Margaret d' Valois Sister to his Predecessor Mary d' Guise Daughter to Claude the first Duke of Lorrain she was Married to Lewis Duke of Longueville and afterward to James the first King of Scotland Mary Queen of England Daughter to Henry the Eighth Marred to Philip of Spain she was a great Persecutor of the Protestants and caused many of them to perish in the Flames by Tortures Imprisonment c. She died Childless of a burning Fever or as it was then called the Sweating Sickness November 17th 1558. and was succeeded by Elizabeth Second Daughter to Henry the 8th who abolished Popery and restored Protestantism Mary Queen of Scots Daughter to James the fifth promised in Marriage to Edward the Sixth of England but the Scotch Nobility after the Death of Henry the Eighth breaking their word and sending her privately to France she was Married to the Dauphin who soon after dying and she returning to Scotland she Married Henry Stuart Lord Darnley and Duke of Rothsay by whom she had King James the Sixth but he being murthered viz. blown up by a Train of Powder laid under his House great troubles arose which forced her to fly for England where she was unhappily put to Death being beheaded at Fotheringay Castle upon suggested Fears and Jealousies Mathide Daughter to Bonijacius Marquess of Tuscany she succeeding her Father incited thereto by the Pope warred upon Henry the Fourth Emperor and so devoted she was to the Roman See that she bestowed all her Hereditary Lands upon it she was a Woman of great Courage and died at the Age of 76. Anno. 1115. Maud she was Daughter to Henry the First of England who Married her to Henry the Fourth Emperor of Germany but he dying and leaving no Issue by her she returned again to England and afterward Married Geoffery Plantagenet Earl of Anjou by whom she had a Son who after long Wars and contending for the Crown of England succeeded King Stephen by the Stile of Henry the Second Mavia Queen of the Saracens she Conquered or spoiled Palestius and Arabia in the time of the Emperor Valens but being converted to the Christian Religion she made a Peace with him and Assisted him with a powerful Army against the Goths that had broken into Italy and other parts of the Empire Maximilia she was Disciple to Montanus the Herenick and kept him Company in an obscene manner she at lenght joyn'd to her Priâ—cilla who made it their business to seduce and draw others into the Error using their Beauties as a Snare for the men and by their Riches and soft deluding Tongues they inticed the weaker Sex but at last she and Montanus falling out killed each other Meditriva a Pagan Goddess whom the Ancients concluded to take care of Physick and it's Operation in the Bodies of Men and Women and at her Festivals they mixed Old and new Wine which they drank moderately by way of Cordial or Physick Medusa one of the Gorgons with whom Neptune fell in Love till Minerva turned her hair into Snakes and her Head being cut off by Perseus Minerva placed it in her shield and whatever living Creature looked on it was turned into a Stone Magera one of the Furies Daughter of the Night and Acheron she instilled Madness into the minds of People Melania Wife to Pinienus Son to Severus a noble Man of Rome the Destruction of that City being revealed to her two years before Alaric laid it waste she remov'd with her Family to Carthage and was there Instructed by St. Augustin then lived a Monastick Life after she had perswaded many to turn Christians Melenia a Roman Lady Daughter to Mercelinus she burying her Husband when she was very young in sorrow forsook all worldly Pleasures and went a Pilgrimage to Jerusalem carrying one of her Children with her she confronted the Arrians and undeceived many of their Errors when building a Monastery at Jerusalem she dwelt Twenty five years in it and died in that City Melissa she was Daughter to Melissus King of Creet said to Nurse Jupiter and bring him up with Goats Milk Melpomene one of the Nine Muses Mellona a Goddess who had the care over Bees that they should not fly away in their swarming time Merrades Bacchinalians or Women that attended on Baschuses's Drunken-Feasts or Revels who did much mischief in their Wine Mene a Goddess worshipped by the Roman Women for the better ordering their Bodies in their monthly Purgations Meplictis the Goddess of Pools and muddy Lakes Merope one of the Seven Pleiades Daughter to Atlas and Pleione said to be married to Sysiphus Messalina Wife to the Emperor Claudius who not content to keep Gallants in the Court to satisfie her Lust if such a thing could be done but in her Husbands Absence she publickly married C. Silius a handsome Roman Knight for which the Emperor caused her to be beheaded Metra she was Daughter to Ercysichthon a Lord of Thessaly who to save her Fathers Life who was ready to Famish prostituted her self for Food to sustain his Life Minerva styled the Goddess of Arts and Wisdom said to be conceived of the Brain of Jove delivered thence by Vulcan who cleaving his Skull this Goddess sprung out in bright Armour she is often taken for Pallas who in some Cases is styled Minerva Miroselde a poor Weavers Daughter of whom King Charibert was so Enamoured that upon her refusing to comply to be his Concubine he married her and after her Death he married her Sister for which he was Excommunicated by St. Germain Mirrah Daughter to Cyniâ—as King of the Cipriots she fell so desperately in Love with her Father that making him drink Wine she lay with him but the matter being discovered by her being with Child she fled into Arabia and brought forth Adodonis but she dying of that Travel Venus turned her into a Mirrh-Tree and put Adonis to Nurse ro Nimph Herclea when being grown up and proving very Comely Venus fell in Love with him and often enjoyed him in the Idalian Groves but at last contrary to her perswasions undertaking to hunt a wild Boar he was slain by the furious Beast and greatly lamented of the Goddess who turned him into an Enemy Molza Tarquinia a Lady of Modena very Learned and Skilful in the Languages she much haunted the tops of Parnassus and bathed often in the River Helicon to them the invention of Songs and Sciences are attributed they are called viz. Clio Vrania Calliope Vterpt Erato Thalia Melpomene Terphiscare and Polylymnia they are held by some to be the Daughters of Coelum and the Earth Mirriam or Mary Sister to Moses she was smitten with Leprosie because she and Aaron murmured against him and shut him out of the Camp but being a Prophetess all the People stayed till her days of cleansing were fulfilled and she again received into the Congregation Aarons Punishment was remitted upon Moses praying for him Malhatun the fair Wife of Othoman the first Founder of the Turkish
Love Chara I. She that is dear beloved favour'd or pretious Charity I. Charity Love Bounty Chlâ—ris forsan à 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. green Gr. Christian given from our Christian Profession from Xeâ—â— i. the Annointed i. 〈◊〉 Câ—â—rlie that hath a kind of dimness in his sight or thâ— is Gray-ey'd Clare she that is fair bright or clear Lat. Cleobulina dun for Cleoâ—lus I. famous for Counsel Cleopatria qu. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. the Glory 〈◊〉 her Father or Country Constance i. constant fine always one Lat. Calphurnia a Roman Maâ—tron who pleading her own Cause made such an unplâ—sing a Harangue that the Senate made a Decree that â— Woman should be admitted 〈◊〉 plead for the future Camillia Queen of the Volscians she aided Turnus 〈◊〉 gainst Aeneas and after many brave Atchievements was 〈◊〉 by a cowardly hand Camilla Sister to Pope Sixtus the Fifth who of â— Poor Woman was rais'd by him to the degree of a Princess and her Children provided for after an extraordinary manne tho we do not hear that her Advancement made her proud a thing very common in oâ—â— Age. Camma a Lady of Galatia marry'd to Sinatus who being kill'd by Sinorix that he might enjoy Camma she after having bewail'd her Husband's death seemingly consented sented to be his Wife but poisoned him in the Nuptial Cup and at the same time 〈◊〉 rejoicing that she had the happiness in her Fall to be revenged on her Husband's Murtherer Campaspe a very beautiful Woman whose Picture Alexander the Great caused to 〈◊〉 drawn by Apelles but the Painter whilst he was drawing 〈◊〉 fell in Love with her and â—btain'd the King's leave to marry her Candace an Ethiopian Queen of the Isle of Meroe whose Eunuch St. Philip conâ—erted to the Christian Religion and he converted the Queen with a great number of her Subjects She was a Woman of a Heroick Spirit much â—ddicted to the Wars in which â—he lost one of her Eyes Carines Women who in great Funerals were Mourners and made doleful Lamentations over the Dead Carmel our Lady of Mount-Carmel Carmenta a Grecian Lady Mother to Evander who â—ailing from Greece planted himself in Italy by the courtesie of King Faunus and assisted Aeneas in his Wars against Turnus for the gaining the Fair Livinia Carna a Goddess taking Care of the Vital parts of Men to keep them in Health and â—engthen their Days Cassandra a Lady of Venice very famous for her Learning in divers Languages and Sciences leaving many curious Pieces of her works behind her Cassandra Daughter to King Priamus ravished by Apollo who to recompence her gave her the Gift of Prophecy but she afterward not proving so agreeable as he expected he so order'd it that none should believe her Catâ—hina Daughter to Lucippius the Sicyonian King she succeeding her Father marry'd Messapais a Sea Captain who had before gotten her with Child as she was rambling on the Sea-shoar when to hide her Infamy she declar'd That Neptune came out of the Sea and ravish'd her which passed for current with the People Calliope one of the Nine Muses styl'd the Goddess of Rhetorick and Heroick Poetry She was painted Young crown'd with Flowers holding in one hand a Book and in the other a wreath of Laurel Callipatria a Woman of Elis being of great strenght she us'd to disguise herself in Man's Apparel and Wrestle at the Olimpick Games tho Women were strictly forbidden to appear there but being discover'd she was pardoned and to prevent the like for the future it was ordined that those who enter'd the Lists should be stript naked Calithoe Daughter of Sâ—amander marry'd to Troâ— third King of the 〈◊〉 afterward from him named 〈…〉 had by him three Sons 〈◊〉 â—â—nimâ—les and 〈◊〉 Grandfather father to Anchises the Father of Aeneas the Fugitive Trojan who planted himself in Italy after the Destruction of Troy Chalisto Daughter of Lycaon an Arcadian who listing herself among the Nymphs of Diana and vowing Chastity was nevertheless debauched by Jupiter and being found with Child the Goddess turn'd her into a Bear yet she brought forth a Son call'd Arcos But Jupiter taking compassion on them translated them to the Stars where they are called the great and little Bear Callithoe Daughter of Lycus a Tyrant of Lybia she advertis'd Diomedes her Husband of the Ambushes her Father had laid and by that means sav'd his Life But he afterwards ungratefully forsook her upon which she hang'd herself Callithoe Daughter of the River Achelous she was Wife to Alcemon who being Murther'd her Father obtain'd of Jupiter that her young Children should immediately grow up to Mens estate that they might revenge their Father's death which was granted and they accordingly perform'd it by slaying the Conspirators Calphurnia Wife to Julius Cesar a virtuous Lady who dreaming that the Roof of the House was fallen down her Husband stab'd in her Arms and all the Doors opened of their one accord perswaded him not to go to the Senate But 〈◊〉 regarding her he was there stab'd by the Conspiratoâ— Cassiope Wife to Cepâ— an Aethiopian King she 〈◊〉 Mother to Andromede 〈◊〉 for comparing her Beauty 〈◊〉 the Nereides had a Sea-â—â—ster sent by Neptune to â—â—vour her Daughter but she was ty'd naked to a Roâ— Perseus the Sun of Dane â—â— Jupiter came on his wiâ—â— Horse Pegassus through 〈◊〉 Air and in a dreadful Comâ— kill'd the Monster and 〈◊〉 the Lady and is fabled to â—â—tain of Jupiter that the Moâ— and Daughter when they 〈◊〉 might be made Constellatiâ—â— and fixed in the Skies 〈◊〉 the Northern Stars Catharine d'Bedicis 〈◊〉 of France Catharine d'Siena a 〈◊〉 of the third Order of St. Dâ—minick a very Pious and Dâ—vout Lady after her death 〈◊〉 was Canoniz'd by Pope 〈◊〉 Catharine of Alexanâ—â— another Saint tho some 〈◊〉 whether there ever was such Person Catharine of Araâ—â— Daughter to K. Ferdinand 〈◊〉 Fifth she was sent over 〈◊〉 England and first married â—â— Prince Arthur and after 〈◊〉 death to Prince Henry wâ—â— Succeeded Henry the Seveâ—â— She was Mother to Q. 〈◊〉 and being divorc'd the 〈◊〉 after dy'd for Grief Catharine of Austria Dâ—ches of Savoy she was Daughter to Philip the Second â—â— Spain by Elizabeth of France she was Marryed to Emmanuel the first Duke of Savoy and dyed at Turin Anno 1597. Leaving Five Sons and Four Daughters behind her Catherine of Poland she was Queen of Sweden and Daughter of Sigismund the first King of Poland she was Married to John Prince of Swedeland and Duke of Fineland Son to Gustavus the first She was a Lady of great Virtue and Patience bearing her Husbands troubles and continuing with him during his seven years Imprisonment with a wonderful Constancy Catharine of Portugal Dutches of Bragance she was Daughter of Edward the Second King of Portugal and Maryed to John the Second Duke of Bragance after the death of Sebastian she disputed her Right with Philip the Second King of Spain for the
Kingdom of Portugal but though the Spaniard had then the longest Sword it is since fallen to her Posterity The Vertuous Donna Catharina Queen Dowager of England being likewise decended from her Cave vel raba Daughter of Julian Count of Ceuta and Consuegra she was Ravished by Rhoderick King of Spain which so incensed her Father that to Revenge it he called in the Sarazens who in a Barbarous manner over-run all Spain and expulsed Rhoderick his Kingdom Centhris Wife to Cinyre King of Cyprus Mother of Myrrha whom Venus turned into a Myrrhe tree Cenee a Maid That for her Viginity prevailed with Neptune to turn her into a Man that she might never more be ravished which he did and finding her of a Martial Spirit that she might be safe in War he rendred her Invulnerable but fighting with the Centaurs they bruised her to death with the weight of mighty Clubs after which she is fabled to be turned into a Bird. Ceres the Goddess of Corn Daughter of Saturn and Ops who went about the World with blazing Pines to seek her Daughter Proserpina whom Pluto had Ravished and carryed to Hell and at last finding her agreed that the should be six months in the year with Pluto and the other six with her on Earth Cesonie Empress of Caligula and after his death was Murthered by Julius Lupus for weeping over the dead Body of her Husband baring her Neck to the Cruel Wretch and dying with great Constancy and Courage she likewise strangled her Daughter Julia Drusila a Child of Four Years old Charicke Hydaâ—pes a King of Aethiopia's Daughter being very Fair and Beautiful to the rest of the Ethiops so that the Queen feared being mistrusted of Disloyalty but when she beheld an Ebbony Spot Arrisen on the Princess Arm the true Mark of a Legitimate Child of that Family she greatly rejoiced Charlotte Daughter of Lewis the Second Duke of Montpensire she was veiled a Nun when very young and afterward became Abbess of St. Jovare but not liking that kind of Life she privately withdrew into Germany and there turned Protestant and was Marryed to William of Nasau Prince of Orange whom she Loved so intirely that hearing he was desperately wounded by one Jourigni she fell sick with Grief and dyed at Antwerpt Chahatri Colombe a Taylors Wife of Burgundy being in Labour could by no means be Delivered but her Belly continued big till she dyed which was twenty four years after when being opened to find the cause the shape of a perfect Female Infant was found in her Womb petrefied to the hardness of aâ—stone Christiana Queen of Sweden she was Daughter to Gustavus Adolphus the Warlike King of the Swedes and Mary Eleanor of Brandenburgh after she had Reigned as Queen some years she voluntarily resigned the Crown to her Cousin Charies Gustavus and went to Rome where she lived very Splendidly to her death which happened Anno 1688. Chrysame a Thessaliaâ— Priestess who inured Cattlâ— by degrees to eat poisonoâ—â— Herbs till they became their Natural Food And in the War between the Grecians and Barbarians Left them as a Prey to the hungery Enemy who feeding on their Flesh became distracted so that 〈◊〉 easie Victory was gained over them Ciree an Inchantress dwelling in the Isle of Oggia 〈◊〉 to be the Daughter of the Sâ—â— who by her Inchantmenâ— changed Mens shapes and turned them into Beasts 〈◊〉 stayed Vlysses in his return from Troy till Minerva 〈◊〉 Protectress got leave of 〈◊〉 to set him free St. Claire an Order of Religious Women taking theâ—â— Denomination from her they were confirmed by Pope Innocent the Third Claudia a Roman 〈◊〉 Virgin she fastening her 〈◊〉 to the Galley wherein the Sâ—â—tue of Cyble was on the Rivâ— Tyber drew it to Rome when it stopt and no other 〈◊〉 move it ClemenÃé a Pagan Goddess Patroness of Mildness and Mercy she was painted wiâ—â— a Branch of Laurel in one hand and a Lance in the other she had her Temple in Rome Celia a Roman Virgin she was given in Hostage to Porsena when he besieged Rome but made her Escape on Horse-back over the Tyber but being sent back again he freely released her for the Vertue he found in her whereupon the Senate Erected her a Statue on Horse-back in the Market-place Ceobulina she Renounced the Crown of Rhodes to apply herself to Philosophy and a Contemplative Life Cleopatria Second Wife to King Philip of Macedon she was Murthered by Olimpias his first Wife after his being slain by Possanias Cleopatra Daughter of Philip of Macedon she was Marryed to Alexander King of Epirus and put to death by Antigonus at Sardis Cleopatria Daughter of Ptolomy Philometus King of Egypt Admirable for her Wit and Beauty she was Marryed to Alexander Bela King of Syria and left him for Demetrius Nicanor but he being taken Prisoner by the Persians she Marryed Rodogune and soon after put him to death and her Son Selucius ascending the Throne without her leave she â—hot him dead with an Arrow and made Antiochus the Eight King who understanding she â—â—â—ended to poison him at a Banquet she had prepared made her drink the dose of which she dyed Cleopatra Daughter of Ptolomy Physoon King of the Egyptians she was Marryed to her Brother and then to Antiochus King of Syria but she was strangled by Griphine his first Wife which known so ingraged the King that he caused her to be offered as a Sacrifice to appease the Ghost of the Murthered Cleopatra Cleopatra Daughter of Ptolomy Epiphanes Cleopatra The fair Queen of Egypt Daughter to Ptolomy Auletes she was first Marryed to her Brother Ptolomy but he being drowned in the Nilus when he fled from the overthrow given him by Julius Cesar she Captivated the Conquerer with her Beauty he begot on her a Son called Cesaâ—ion slain after Cesars death by the Soldiers of Augustus afterward Mark Anthony doated on her but after the overthrow at Actium she clapped Aspicks to her Breast and dyed to prevent her being carried Captive to Rome Cleophe Queen of the Massagues a People of India â—he opposed the Progress of Alexanders Victories till she brought him to terms which were to draw off his Army and leave her in quiet Possession of her Kingdom for which sue is said to pay him only the Tribute of a Nights Lodging Cleopatra Selene Marryed to Antiochus Gâ—â—phus King of Syria and afterward to Antiochus Cizicenus and thirdly to Antiochus Eusebius but being taken in a Battle by Tyranes he put her to death Clio one of the Nine Muses said to be the Daughter of Jupiter and Memory Clotilde Queen of France Wife to Clovis the First she Converted him to the Christian Religion and perswaded him to be Baptized she had divers Sons among whom after their Fathers Death there arose Civil Dissentions in disputes for the Throne which she being by no means able to Regulate it hastened her death Clotilde Daughter of Clovis and St. Clotilde she was Marryed to
up of her Statue she 〈◊〉 procured his banishment and sided with Theophilus 〈◊〉 soon after she miscarried 〈◊〉 Eudoria Daughter of Tâ—dosius Junior Wife to 〈◊〉 the Second she 〈◊〉 Genseric into Italy to Reveâ— her Husbands death on 〈◊〉 the Usurper who 〈◊〉 Rome and carried her and 〈◊〉 Daughters away but at 〈◊〉 instance of Martin and 〈◊〉 they were sent baek Eudoria Daughter of Lâ—ontius an Athenian Philosopher who for her Wit and Beauty was married to Theodosius the younger Emperour of Rome having no other portion to 〈◊〉 her off Eve the Mother of all Lâ—ing placed in Paradise and there had continued happy had not the Subtil Angel prevailed against her Eulogia Sister to Michaeâ— Pelcologus the Greek Emperour she had a great Ascendant one her Brother who dearly loved her for the Care and Tenderness she had over him in his Infancy but when he went to join the Greek Churches with the Western and she not able to diswade him from it caused a Rebellion to be raised in the Empire Euridice She was Daughter of Amyntas the third King of the Macedonians Married to Aridaeus natural Son to King Philip contending with Olimâ— King Philips Wife she was overthrown and taken Prisoner when having sent her by the said Queen a Silken String 〈◊〉 Dâ—gger and a Dose of Poison to take her Choice of what manner of death she would dye she nothing daunted took the first and having prayed that Olympas might come to the same distress which accordingly fell out she hanged herself Euttochium Daughter of Paula a Roman Lady she was brought up under St. Jerom and lived 35 Year in a Nunnery at Bethlehem She was so well skilled in most Languages that she was stiled the wonder of her Sex Came Sa. the Mothers brother also Gossip Friend No. Can bring forth young Carn No. to run like Cheese Caves-dropper one that listens under the Windows or house-Eaves Eye how to govern it Eyes are the Casements of the Body and many times by standing too much open let in things hurtful to the Mind a wanton Eye is the truest Evidence of wandering and unsteadfast Thoughts we may see too much if we be not careful in Governing our Eyes and keeping them from going astray and returning with vain Objects to the Phancy and Imagâ—nation which making unhappy Impressions they cannot be easily Obliterated This made the Princely Prophet when his Feet was betrayed by his Eyes into the snare of Lawless Lust pray so earnestly against the danger when he said Lord turn away my Eyes from beholding vanity and hence appears our miseries that those Eyes that should be Limbecks of Contrition the Celterns of sorrow should become the Inlets of Lust and the Portals to open and betray the whole body into Sin and Folly by letting in dangerous Enemies to surpize the Soul and overcome it with Strong Temptations Eyes thâ—u fix on Ambition makes Honour and Greatness their Objects which they convey and Represent as a solid good to the mind which frames the Project to attain to the Equipage and Grandure who make a splendid show of Guilded Cloaths and Titles in the World and then a Toâ—ment and 〈◊〉 ensues if the party â—e fruiâ—rated in aspiring to the height she Aims at Richeâ— sometimes are greedily 〈◊〉 in at the Eyes and then Covetousness winds it self into the Soul and brings along with it a thousand Inconveniences as Care Grief Fear Distrust Pining Discontent and an Unsatisfied Mind even with largest Fortune The Loose and Lacivious Eye makes Beauty its Object and whilst it sends abroad its Amourous Glances to take others it Captivates the Mind of its owner and binds it in the Chains of Slavery Many who have tampered in Jest have been taken in Earnest so have we seen a Cautious Fish nibbling at the Bate in hopes to get it off without hazarding the danger of the Hook till engaging too far he instead of feeding himself has been made the Anglers food Therefore Ladies to prevent the Malady which like a spreading Contagion disperses it self into most Societies you must keep your Eyes within Compass from wandring as much as possible and resolve with your self not to set any value or esteem upon earthly things more than may be taken off if reason requires it when the comeliness of any creature takes up your thoughts too largely then to remove that Object Place the Eyes of your Mind upon the Glorious and Transcendent Beauties and Loveliness of your Creator remember that God alone is the only worthy Object to fix our Minds on that we may have no desire to take it off when earthly things though valuable are of 〈◊〉 duration and lost almost 〈◊〉 soon as possessed and 〈◊〉 times create troubles and misfortunes carrying in themselves no solid or substantial Conteâ—ment Remember what a misery Dinah by giving her Eye to wandring brought upon herself and others Then 〈◊〉 preserve a purity of Heart 〈◊〉 Intention too strong to be invaded or at least overcome you must keep a watchful Guard over every Sense for if the Eye that is the light of the Body be evilly disposed the rest of the Senses 〈◊〉 needs be dim'd and darkened Consult Chastity and Modesty and as far as their Rules allow you may proceed with 〈◊〉 but all beyond is danger which is to be shun'd and avoided though the Eyes of other Creatures have no Objects but the visible Creation and naturally look down on the Earth 〈◊〉 which their irrecoverable 〈◊〉 must return Yet we have that more Glorious to Contemplate which only can make us truly happy for Heaven we ought to prepare for our sight naturally tends thither and the Eye of Faith Penetrates and gives the Upright sense a conversation there before it 〈◊〉 off it's incumbrance of Clay Give no occasion then Ladies for any to tax your Eyes with any thing that is not modest comely and allowable consider in company at home if of the different Sex nor in your walkings abroad to give them their wanderings but let your mind be upon them to keep them in their due bounds â—east becoming a Prey to others you are Enslaved or if you make a Prey of others your Conquest may however prove very troublesome and uneasie to you The Eyes are not the only dangerous things about you The Tongue many times for want of good Government betrays you into divers Misfortunes and Inconveniencies of which we shall briefly Treat Elizabath Queen of England her sufferings Elizabeth Queen of England â—tands to this day the wonder of her Sex as well relating to God's Providence in her many Deliverances in the Reign of Q. Mary her Sister as when â—he came to enjoy the Crown herself for all the open Force â—nd private Plots and Conâ—piracies against her were frustrated whilst she was in the Tower Bishop Gardiner â—ent a Counterfeit Warrant for â—er Execution but upon the Leiutenants going to know the truth at White-Hall it was â—et aside And such power â—ad
the hands of their Enemies they pulled down their Houses and heaping up the Timber in the Market-place together with all their Riches and Furniture they set them together with the rest of the City Wives and Children on fire leaping into the Flames they expired on one great Funeral Pile and left the Conqueror a bootless Victory Lucan in his Pharsalia gives us a strange Instance of the like nature viz. That a Ship of Caesars of which Vulteus was Commander being stayed by Chains and Ropes fastened to either Shoar lying under water when they saw Pompey's Ships ready to affault them and there was no hopes of flight no nor of noble Death from the hands of their Enemies who had taken them in a Toyl the Captain prevailed with them to preferr Death before an inglorious yielding and accordingly they every man sheathed his Sword in each others Bowels so that not one was left alive Scipio being overthrown by Caesar in Affrica flying by Sea and perceiving some of the Enemies Ships ready to intercept him preferring Liberty before Life fell on his Sword and then leaping over-board Crimsoned it with the Blood of that illustrious Family Cato in Vtica hearing of the defeat of his Confederates killed imself Thus was Liberty prized at the highest rate by the Ancients but they ought to be no Examples to Christians who are to bear with Patience and not to lay violent hands on themselves when such Afflictions overtake them but rather wait Gods leisure who in his good time will relieve them as he did the Children of Israel when they groaned under the heavy Burthens of their Bondage Lady Olympia Glara an Italian Lady no less noted than her Name imports for what she hath writ in Verse Lady Hildegardis an Abbess of the Benedictine Order she wrote several Volumes in prose both in Theology and Medicine she writ also a Book of Latin Poems Lady Jane Grey the Daughter of the Duke of Suffolk far more happy in her Learning for which she is highly commendeâ— than in her being proclaimed Queen of England which Honour brought her to an untimely end Lucia a Româ—n Poetess sirnamed Mima from her Mimic or Comical Writings mentioned by Pliny Lachesis Atropos and Clotho are the three Destinies Lactary lactarium a dairy-house and may be used for a dairy-man milk-man or Cheese-monger Br. Lampoon a Libel in Verse Latinus an ancient King of Italy who married his Daughter Lavinia to Aeneas Latona Daughter of Caeus one of the Titans on whom Jupiner begat the Latonian-lights Apollo and Diana the Sun and Moon Lavender Spiknard a common plant also a Laundress Laurentalia Feasts in honnour of Acca Laurentia wife to Faustulus who nursed Romulus and Remus when exposed by command of Amulius King of the Latins Lascivious lascivus wanton in behaviour dishonest lecherous womanish Lavolta Ital. a Dance so called Laodamia a daughter to Bellerothon she brought forth Sarpedon King of Lycia to Jupiter and was shot with her own arrows by Diana Laodamia Daughter of Acastus desiring to see the Ghost of her Husband Proâ—esilaus slain by Hector died in his arms Larestan a Province bearing the fairest Dates Oranges and Pomgranates in Persia. Lara runda one of the Naides on whom Mercury instead of carrying her to Hell for revealing to June the Love of Jupiter to Juturna begaâ— two twins called Lares Penates the houshold-gods Poet-Laureate is he who as principal Poet in his Country was wont to be crowned with a Garland of Laurel Leander a young man af Abydos who was wont in the night to swim over the Helespont to Hero one of Venus's Nuns at Sestos till at lengh he was drowned Lechnus an Arcadian spring good against abortions Leda being deceived by Jupiter in the form of a Swan she brought forth two Eggs whereof one produced Pollux and Helena the other Castor and Clytemnestra Leman o. q. lead-man or rather L'Annant-te f. a Sweet-heart or Lover He or She but vulgarly the Concubine of a Priest or married Man Leucothoe turned into a Frankincense-tree by Apollo who had gotten her with Child for which she was buried alive by her Father Orchamus King of Babylon Libethrides the Muses Lilith was held by the Jews to be a kind of she-Devil that killed Children Glossae Taâ—â— in Nidda fol. 24. b. Lucretia Marinella an Italian Lady who wrote a Poem of the Dignity and Preheminence of Women Lozenge French a little square Cake of preserved flower herbs c. Lucina Juno and Diana so called because they ruled the travel of Women and helped them in that business Lupercal Lat. a place dedicated to the god Pan from Lupa because there a she-Wolf nourished Romulus and Remus So the Sacrifices and Plays dedicated to Pan were called Lupercalia or supercal Sacrifices and the Priest of Pan Luperci who on the day of their Sacrifices fices ran up and down the City naked and stroak'd the hands and bellies of Women great with Child with a Goats-skin thereby to signifie both fruitfulness and easie Deliverance Rider Lotis the Daughter of Neptune who flying Priapus to save her Chastity was turned into a Lote-tree Love-days whereon Arbitrements were made and Controversies among Neighbours determined Love-apple a Spanish root of a Colour near Violet Louting q. saluting honouring Lua Mater the ancient Goddess of Lustrations or purgings Lucrece retia being ravished by Sextus the Son of Tarquinius Superbus caused the Banishment of him and Kingly Government from Rome Lineae Finales certain Wrinkles in the Fore-head whereby many things are vainly foretold Long-Meg's Daughters seventy seven stones erected round about Long-Meg a stone fifteen foot high near Salkela in Cumberland Lothebrook q. Leather-breech a Dane whose Daughters were so skilled in needle-work that the Danes bare a Raven of their working as an invincible Ensign Lues Venerea Morbus Gallicus the French Pox is a malignant and contagious Distemper communicated from one to another by Coition or other impure Contact proceeding from virulent Matter and accompanied with the Falling of the Hair Spots Swellings Ulcers Pains and many other direful Symptoms Lycomedes King of the Island Scyrus among whose Daughters Achilles lived in Womans apparel to keep himself from the Trojan Wars Lycus a King of Baeotia who married Antiope and put her away when gotten with Child by Jupiter in form of a Satyr Lydia a Womans Name from the Countrey Lydia Moeonia a Kingdom of Asia the less Lymphatick Distracted l. by seeing as it were a Nymph in the â—â—â—er Lysidice Daughter of Pelâ—â—s Mâ—â—her of Alemena and Grandmother of Hercules Lilly the Rose of Juno a speciouâ— flower Limning a kind of Painting in water-colours M. MAbella i. my fair Maid-en Macaria 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i.e. beaâ—â— bâ—essed Macrobia long-lif'd Magdalene Luke 8.2 in the Syriack it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Magdeletha i. magnified Marcella dim á Marca Marca Martial or Warlike Margaret from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. a Pearl or precious Stone socalled found as some write in
Nun building the Abbey of Holy Câ—oss and divers other places which she dedicated to pious uses and dyed anno 587. Ramsey Mary second Wife of Sir Thomas Ramsey Alderman and Sheriff of London anno 1567. and Lord Mayor in 1577. She was Daughter of Sir William Dale Merchant of Bristol She liv'd a very Piousand Vertuous life â—nd dying Nâ—â—emâ—â—r 1595. without 〈◊〉 leâ—t the â—râ—aâ—est 〈…〉 Uâ—es 〈◊〉 fâ—â— ever that have been left 〈…〉 private person before or 〈◊〉 Reginatrudâ— Dutchess of Bavaria She was Daughter of Chidelbert King of France and marry'd to Theâ—dâ—n the Third Duke of Bavaria whom she converted to the Christian Religion and afterwards by the assistance of Rupert Bishop of Worms she prevail'd with the greater part of his Subjects to follow his Example Renea of France She was Dutches of Ferrara Daughter to Lewis the 12th of France and Ann of Britany She was marry'd to Hercules D' Este Duke of Ferrara by the contrivance of Francis the First who succeeded Lewis though she might have had far greater Matches in England and Germany She was a Lady of great Courage Wit and Learning Renown otherways called Fame a Goddess of Poetical Invention held to be the Messenger of Jupiter She was painted in the shape of a Woman with Wings spread abroad and spangled with Eyes her Garments light and succiâ—â—â— with a Trumpet in her mouth as â—â—unâ—ing Râ—â—â—e for refusing to forsake her Religion and marry Gaulâ—â— a Roman Praeâ—â—ct 〈…〉 him tortured and 〈…〉 put to death but was 〈…〉 after her Death 〈…〉 as a Saint â—oches Catherine 〈…〉 of pâ—ictiers so well 〈…〉 in Poetry that she was 〈…〉 The Muse of France She 〈…〉 books in Prose and 〈◊〉 and Educaâ—ed her 〈…〉 to an Extraordinary 〈…〉 Learning and Virtue 〈…〉 the most accompliâ—â—â—◠〈◊〉 in the Country 〈…〉 great Matches were 〈◊〉 red them they could not 〈◊〉 inâ—uced to marry but 〈◊〉 them'elves with 〈◊〉 and contemplative 〈◊〉 â—â—â—ogunda Daughâ—â—◠〈◊〉 â—â—ng Pharaates of Parâ—â—â—â—â— Sâ—â— was Wife to Deineâ—â—â—â—◠〈…〉 of Syria She was 〈…〉 of great Courage 〈…〉 and Virâ—ue â—â—samunon Queen 〈…〉 She was Daughâ—â—◠〈◊〉 and Wife 〈…〉 who was called into 〈…〉 the Imperial 〈◊〉 revenge the astronts 〈◊〉 Emperess Sophiâ—â— had put 〈…〉 but Alâ—ion having 〈…〉 Father to death and 〈…〉 Cup of his Skull which 〈…〉 have forced her to 〈…〉 out of she 〈…〉 his Life and caused 〈…〉 â—â—â—â—hered by 〈…〉 the General of his 〈◊〉 〈◊〉 Daughter 〈…〉 a Prince of Persia 〈…〉 to Alexander the Great in his â—xpeâ—tiâ—n against Darius She was held to be one of the most beautiful Ladies of Asia â—oâ—â—llan Su'taness and Wife to Solyman the Magnificent Emperour of the 〈◊〉 A Woman of great Beauty but of greater Spirits and Ambition Ruth Daughter in Law to Naâ—mi married to Bâ—aâ— Rumia or Rumilla a Goddess to whom the Romans recommended the care of their Infan-Children Rosamond the Fair Concubine of K. Henry the Sâ—â—â—nâ— of England poyâ—â—râ—â— by Q. Elenor in Woodstock â—oâ—er near Oxford Back the Duke of Exeter's Daughter an Engine to extort Confessions brought into the Tower by him being Câ—nâ—iâ—â—le 16 H. 6. intending to bring in the whole Civil Law Recreations sutable for Ladies and what is to be observed therein Recreations when Innocent and Moderaâ—â—â—â— may be called the Spring of 〈◊〉 that makes it move smooth and regular it is an Antidote against the too rust impressions of business and over sâ—â—â—ious Thoughts upon the Spirits and by Wise and Prudent management may be turned to great advantages in rendering our conditions easy and pleasant but when immoderately used and carried to excess and extravagancy it is worse than Labour or Toil. All Pleasures that but border on Scandal must be shunn'd and avoided and even those that are the most Innocent must not exceed the Rules of Moderation Which consists first in not giving offence scandal damage or prejudice to your Associates or others Secondly It must besuch as is not injurious or prejadicial to your Health Reputation or Business you must by no means make your Pleasure your Bussiness but by the enjoyment thereof be more than chearful in your return to it as more enabled by your Diversions to perform it The most innocent Recreations by excess are many times abused and the Body and Mind rather enfeebled and disordered than strengthened and composed by them their Vigour is weak and sostened the Compexson is besot ed and the principal Virtues sometimes banish'd Recreation must be taken as it was first provided and then it will be taken without a Sâ—ng The Heathen Sages prohibited either Sex to â—â—acken the Reins too much to it least it should insensibly carry them away in a career they would not be able to stop till they bulg'd upon the ruggedRock of Misfortune Wâ— that are Christians have more reason therefore to be cautious least too great a swing of Worldy Pleasure and Delights throws us into Irre 〈◊〉 and incumbers us 〈…〉 we never intended to be concern'd withal those Recreations above all others 〈◊〉 most commendable that refresh the Mind and never leave any private 〈…〉 behind them on the Câ—â—â—â—ence to upbraid â—he Sens◠〈◊〉 the immoderate or unlawful using them she that plaâ—â—â—â—â— into a puddle do's but enâ—'â—â— her self to the trouble of â—â— aâ—terwashing few people are so indiseret and regardless of their Health as for the lusciousness of the Tast to â—â—â—d on those things that will â—â—pair it and render them 〈◊〉 stempered God would never have allowed such Recreations nor furnished us either with the desire of them or the faculties to enjoy them with any design we should abuse them or that they should prove hurtful to us yet there are so many incoveniences adhearing to the use of â—â—â—sure by exceeding the measure mistaking the m 〈◊〉 misplacing the time thâ—â—â—al though Recreations be laâ—â—â—ul in themselves yet if they be circumstanced amiss they are not expidient Recreations and Pleasures are undon â—idly lawful if we abuse 〈◊〉 not by irregularity all the s'veral 〈…〉 in Food 〈◊〉 other varieties of the 〈◊〉 nature were intended please the 〈…〉 to satisfy the Appeaâ—â—â— of the beautiful and pleasant Fruits the Garden of God contained there was but one only among so vast a number excepted from which it may reasonably be concluded we may enjoy those delights we have a well grounded inclination to and that are no ways prohibited if so we do it as not to do it amiss Recreations most proper and suitable to Ladies may be râ—â—â—'d under four principal he â— as Limning Dancing Musick Reading these Imploy both the Mind and Activity of the Body Lim â—ing is a very curious Art wherein a Lady especially in small Figures either in Oyl or Water-Painting may improve her Fancy to Admiration and leave rare monuments of her Ingenuity to Posterity Dancing Recreates the Body and moderately used much câ—ntribuâ—â—â— to Health by tâ—â—rring and dispersing the gathering and afflicting Humours besides it gives a decent comliness to
are to the â—â—gor of that which Sumâ—â—neth them to see some monâ—â—â—rous Sight or Puppet-play The Spring no sooner brings â—ut the Butterflies but they â—re Inhabitants of both the 〈◊〉 as if they intended to â—â—camp there and with their formidable Beauties keep in 〈◊〉 the Sparks and Fops of 〈◊〉 Town that would be oâ—herways apt to Revolt from â—he Dominion they have acâ—uired over them In the â—inter they are the Ballast of 〈◊〉 Play-house and the Incumâ—erance of the With-drawingâ—â—om whilst the Streets which they so frequently measure to 〈◊〉 purpose grow weary of those Daly-faces Mens Eyes are â—ver-laid with them for we must tell you that the Sight 〈◊〉 many times glutted as well 〈◊〉 the Stomach the one with 〈◊〉 things the other with oâ—er lusscious Dainties and so when a beautiful Lady will â—ave herself too much to the World she loses those Advantages of being Admir'd and rather oppresses than pleases Diversion in some Jolly Ladies is all their study they are a cudgeling their Brains as soon as they wake in the Morning how they shall dispose of themselves the Ensuing part of the Day and cast so many things at once in their Minds that they forget their Prayers and are so busie in seeking out and Hunting after Recreation that in a little time they grow into a Jest but are very unwilling to let it sink into their Memories That if they were not so often seen they would be seldomer laughed at moreover they render themselves cheap there being than no unkind or offending Word to be bestowed upon the Sex To play indeed at sundry Games has been forbidden the Fair-Sex by some more severe than needful by Reason say they It introduces Men into their Companies and gives them the advantage over them by being of their side or losing to them which they expect should be forgiven or restor'd but we ask the Question whether they may not have equal Diversion with the Modest of their own Sex or such of the other as can have no Pretention to 〈◊〉 any but a Civil Claim to their Favours and this they may do to entertain the Company and divert themselves and it cannot be reasonably dissallowed but when it is so often done and with such Earnestness and Affectation that a Lady procures to herself the name of a Gamester it must necessarily be avoided or her Reputation will suffer and it will be looked upon next to things that are Criminal having consequences of such Natures as are at divers times not easily to be born with it will engage her into a habit of ill Hours and Idleness draw her into mixtures of Company and hinders her paying her Civilities abroad and her business at home engage her to or impose upon her acquiantance not suitable to her Credit and sometimes to deep play and the losing of much money which will give the World occasion to ask spightful Questions as how she comes by it or whether she be able to answer such sums without geting them by Indirect ways and sometimes they will be so unmannerly bold as to guess she procures them at the price of her Honour and if she run in debt by this means to a single Person it will embolden him to make Pretensions to her Love and he will be concluded no unfair Creditor if where the Estate faileth he seizeth on the Person 〈◊〉 how far it may deâ—◠〈…〉 Ineffensive Dancing is not Ladies to be 〈◊〉 â—aulty whatever some have 〈…〉 it when it is undertaken and moderatly practiced to accomodate 〈◊〉 with a Graceful Carriage 〈◊〉 then it sets off your other 〈◊〉 Aâ—â—complishments with a 〈◊〉 and Winning Behaviour 〈◊〉 when it goes a little too far 〈◊〉 may notwithstanding be 〈◊〉 led an Excelling mistake â—â—less it run into Extravaganâ— and then it can be allowed 〈◊〉 great Commendation and iâ— is better never to practice 〈◊〉 than to carry it too far 〈◊〉 safest and easiest method 〈◊〉 Acting it is in private Compâ—â—nies and among partiâ—â—â—â—â— Friends and not even there 〈◊〉 earnestly pursued as if it 〈◊〉 made Common Diversion in 〈◊〉 Party performing it rather 〈◊〉 done with an intent to 〈◊〉 those that desire it for when 〈◊〉 looks like a business it 〈◊〉 be so taken Fortunes played by Musicians that make 〈◊〉 Trade are not so acceptaâ—â—â— as from a private Person 〈◊〉 has studied the Science for 〈◊〉 Recreation Dancing 〈◊〉 indeed something delightful 〈◊〉 it to the Eye of the Beholâ—â—â— when excellently perform with Modesty and Moderation but when a Lady begins it 〈◊〉 is unwilling to give over till â—â—â—tire out the Company it 〈◊〉 too much like Vanity and â—â—â—fectation Some when the Ears are invaded with the Haâ—â—mony of Musick are so râ—â—â—â—less and uneasie that they 〈◊〉 unable to keep their Seats 〈◊〉 move with it as if something posessed them and compelled â—heir Bodies to that Indecency against their Inclinations when â—ndeed this will be taken to â—roceed from the desire you â—ave to show that your Parents 〈◊〉 thrown some Money aâ—ay upon you to show your â—hape in various Postures when â—ndeed it ought not to be done â—oluntarily but rather when is Importuned by others which will raise your Esteem â—he higher and make them â—ndebted to you for the Obligations you lay on them in â—omplying with their desires â—hen you have done retire to â—our Seat and give place to 〈◊〉 but let no Importuniâ— prevail with you too often to 〈◊〉 it for by such a forâ—â—rdness you may be imposâ—ion on as one desirous of apâ—â—ness and vain Glory Dancing a moving Inciteâ—ent in Love Dancing â— main Engin to catch a 〈◊〉 withal and many times 〈◊〉 Dancers by opportunity 〈◊〉 meetings are catched themâ—â—lves and lose their Virginiâ—â— before the Parson gives 〈◊〉 leave Petrarch calls it 〈◊〉 Spur of Lust and the cirâ—â—â— where the Devil stands â—â—â—ghing in the Center Neâ—â—â—theless we find it frequentâ—â—â— used among us and is acâ—â—â—nted part of a Gentlewoâ—ns bringing up and someâ—â—es they are at their Dancâ—â—g Singing Playing on the 〈◊〉 c. before they can repeat their Pater nosâ—er or the Ten Commandments and this the Parents allow as a Material part of Accomplished Education to get their Daughters Rich Husbands And indeed it has a great Ascendant over Men. Thais first took Lampridas by her Dancing Herodias so pleased Herod that he satisfied her Mothers Revenge in beheading John the Baptist. But History tells us she Danced not long after it for going over a River that was frozen the Ice broke and as a signal Judgment the pieces as she fell in suddenly closing together took off her head Dancing has many times Captivated Princes and we had a Race of Kings owning to its Effects For Robert Duke of Normandy Riding by Falais espy'd Arlette a plain but beautifull Country Maid Dancing on a common Green by the Road-side and was so taken with the neatness of her Motion that he could not rest till he had enjoyed her and on her he
got William who Conquered England Owen Tudor a private Gentleman won by his Dancing the Affections of Catharine Widow to King Henry the Fifth and Marryred her Speusippas A Noble Gallant seeing Panareta a faâ—â— young Gentlewoman Dancing by Accident cryed out who would not love her Who would not admire her that should but see her Dance O Divine Panareta I have seen Old and New Rome many Fair Cities many Proper Women but never any like to Panareta they are all Dross and Dowdies to her O how she Danc'd how she tript how she turn'd with what a Grace happy is the Man that shall enjoy her O most Incomparable Panareta And so goes on as we find it in Aristenaeus Dancing has taken with rigid Philosophers for Xenophon entertained Socrates in this manner he brought forth in an Enterlude a Beautiful Woman represented Ariadne dressed as a Bride and Bacchus as a Bridegroom he entred Dancing to the Musick and she sat down to behold him yet appeared so Affected with his excellent Dancing that she could scarce sit he having danced a while came and bowed to her Knees Embraced and Kissed her with winning Grace and much Affection and then they Danced together and when he rose up he raised her with him and many pretty Gestures Love Complements Embraces and Kisses passed between them so that the Spectators swore they Loved in earnest And were to Inflamed with the Object that they began to rouse up themselves as if they would have flown at last when they beheld them continue so willingly Embracing and Kissing each other like two billing Turtles and were ready to go to the Bride-Chamber They were so Ravished in Contâ—â—â—plating such innocent Happiness that those who were â—â—â—married vow'd they woudâ— forthwith marry And 〈◊〉 who were married called instantly for their Horses 〈◊〉 Galloped home to their Wives that they might quench thâ—â— Ardour and Imagination it 〈◊〉 stired up in them And thoâ—â—â— many have condemned Dancing when it is Extravagant or 〈◊〉 used unseasonably or indecently Yet our opinion is that this moderately Exercised 〈◊〉 an honest Disport a lawful Râ—creation and a bodily Exeâ—cise that conduces to Heaâ—â—â— And Plutarch says that which has a respect to Pleasure along honest Recreation or Bodâ— Exercise ought not to be 〈◊〉 injected or contemned 〈◊〉 Lucian says it is an Elegaâ—â— thing which cleareth up 〈◊〉 Minds delights the Spectatâ—â—â— Exercises the Body and teaâ—â— many comely Gestures equalâ—ly Affecting the Ears Eyes and Soul it self Some are 〈◊〉 Cynical that they will not â—â—low Men and Women to 〈◊〉 together because it may 〈◊〉 cite and stir up Lustful 〈◊〉 but by the same Rule they 〈◊〉 as well cut down all the 〈◊〉 because the Wine makes 〈◊〉 Men and Women Drunk 〈◊〉 being Immoderately taken 〈◊〉 thiâ— and all other harmless 〈◊〉 Râ—â—creations it may be said 〈◊〉 are like fire good when 〈◊〉 to it's proper end but bad when it is applyed to destroy and lay wast we see therefore no Inconveniency but that they may so Dance if it be done at seasonable times and by fit Persons most of our Modern Divines allow it and we find Eccl. 3.4 There is a time to Dance as well as Mourn or do any other matters It is a pleasant â—ight to see the pretty Knots and Swimming Figures their keeping time now tracing now turning now parting now altogether now a curtesie and then a caper where it is done by young Men and Women Fair and Lovely in their flourishing Age but for old People pardon us Reverend Ladies if we cannot allow it to be very seemly because Age requires more Gravity and Seriousness than Dancing will allow Some are of Opinion that the Moon and Sun Dance in their Mistick Traces and unaccountable Motions in their Circling the Earth the three upper Planets about the Sun as their Center Now Stationary now Direct now Retrograde now in Apogaeo and again in Perigaeo now Swift then Slow Occidential Orientia they turn â—â—ound and Trace Venus and Mercury about the Sun with â—â—ose 33 Maculae or Burboniâ—â— Planets Circasolem Seltanâ—â— Cytharedum says Fromunâ—usâ— Four Medicin Stars dance about Jupiter two Custrian 〈◊〉 about Saturn And all be like to the Musique of the Spheres and even all Creation has in it a curious Harmony keeping set time and measure Nature herself taking delight to move and actuate in due decorum so that is something rare in it and many wise and vertuous People have used it in most Ages and many Learned Men have Writ in Vindication of it and even the Barbarians as well as Civilized Nations have it in great esteem Dancing Schools are allowed by Plato in his Common-Wealth that young People may meet together see one another and be acquainted by the Exercise of that suitable Recreation and he above all Men had it been discommendable would not have encouraged it therefore if such grave Philosophers found no fault with it why should we It is confessed there are sometimes a company of bawdy Bacchinalians that use and some by their Apish and Mimical Postures labour to turn it into Ridicule and indeed there are very few things though good in themselves but may be abused but what 's that to you Ladies who intend and practice only for your innocent Recreation to set a comely Grace upon your Carriage and Gesture and to render each Action Lovely and Winning Go on then and be as happy as your wishes can make you for neat Danceting ing is a great Allurement to those that are given to Love and takes them as soon as any thing else if it be discreetly Managed many an Amorous Gallant has fixed his Eyes upon his Mistresses feet when she Danced with as much satisfaction as if he had privately looked over his Mistresses shoulder and read the pretty conceits she was writing to him in a Love-Letter So charming is the sight Lover forget A while the Face admiring most the Feet Who by their oft indenting seem to write Such Love Incomiums as must breed delight Neatâ—y to Dance Move with a winning Grace Takes more with some than does a beauteous Face A shaft it is out of Loves Qâ—iver tam And where it hits it seldom strikes in vain But gives a wound that does appear too plain Deformity Where it happens Naturally or Accidentially how Ladies ought to bear it with Patience and Submission to the Will of God Deformity though it is unpleasing to all Creatures but more especially Mankind when in falls to our share and cannot be repaired by Art ought to be born with Patience it happens either naturally voluntary or Adventitious either being caused by Gods unseen Providence or Maâ—â— Cruelty Therefore if a Lady be not so handsom as she would be let her thank God that she is no more unhandsom than she is it is his Mercy that she is not made a Mark to be pointed at an Hetroclite in Nature with some Member defective or redundant Let her rejoice that her Cottage