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A40488 A friendly debate between Dr. Kingsman, a dissatisfied clergy-man, and Gratianus Trimmer, a neighbour minister concerning the late thanksgiving-day, the Prince's desent [sic] into England, the nobility and gentries joining with him, the acts of the honourable convention, the nature of our English government, the secret league with France, the oaths of allegiance and supremacy, &c. : with some considerations on Bishop Sanderson and Dr. Falkner about monarchy, oaths, &c. ... / by a minister of the Church of England. Kingsman, Dr.; Minister of the Church of England.; Trimmer, Gratianus. 1689 (1689) Wing F2218; ESTC R18348 69,303 83

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Eyes have been opened to see the tendency of Affairs we can think no less and have good Authority for what we say Godliness and Honesty with Quietness and Peace is the desire of our Souls And Doctor do not Grumble Let not your Eye be Evil because God is Good. What! hate Popery and oppose the King's Declaration and now hanker after your King whom you cannot have without Popery if he were not shut out K. Conscience and Allegiance T. It is well the power of Conscience is at least acknowledged Conscience was Fanaticism a great while and a religious Pretence for Rebellion and the worst of Actions I wish you a well-setled enlightned Conscience And for your Allegiance pay it where it is now due by God's Providence to a Wonder by the Laws of the Land we have God the Laws King Queen and Parliament for us Come down down Doctor soft and fair there are a pair of Stairs from your coming down from you Pinacles who had never got up had you not been better at flying up than orderly Motions and leisurely Ascents Take your share of a happy Peace and be glad you are not forced by an Act of Parliament to renounce your Allegiance to your deceased King as the Non-Cons were to renounce the Covenant Preach Peace and perswade the Gentlemen of the Swear and the Sword to be thankful they came off so well and were not kill'd and damn'd at on Day according to their Atheistical Wishes for God was against them the Prince of Orange was Ordained of God to be Victor and now King. But Sir I perceive your Colour comes I will therefore dismiss you calmly Live in Peace and Love Do the Work and Will of God and so farewel The God of Peace go with you An After-Debate Of the Original Contract P. W. Convention And no Allegiance due to the late King. K. I Am come again to visit you and to shew you something that 's worth your reading and consideration too There are some things for you to chew upon T. You are very welcome to me at all times who desire a fairness and friendship with you and if there be a scuffle of Notions let us labour to prevent the drawing of Blood and bringing in Popery and Misery about our Ears There are a new Sect of Seminaries sculking and haunting up and down sowing their Discontents and ill Nature under the Name of Loyalty and Religion but the best is their Notions are like heated Corn chitted in their Brains that I hope they will not grow nor come up so tall as to hide a Rebel in Well but Sir what have you to shew me K. Here 's and ingenious Paper called The Desertion Discuss'd in a Letter to a Country Gentleman T. I will peruse it and deal with it as I find it or as I am able And though you think me prepossest yet I am as willing to sind out Truth as any of you can be Let us read him together and be pleased to insist upon what you think most material in him K. I think it is all material and well penn'd T. If it be so material I were best leave him to be handled by the Author of the Enquiry into the Present State of Affairs whom he takes into his hands to discuss And if the Bones of his Subject will bear Discussion without breaking or disjointing he will sleep the better in a bad Lodging If any thing be left out by me think not the Paper unanswerable for I do not intend a Discussion of him 1. How saith the Gentleman to him Can the Seat of Government be empty while the King who all grant had an unquestionable Title is still living and his Absence forced and involuntary Here are Suppositions imply'd that should first be proved As 1. A King once supposed to have a good Title must needs have it during Life 2. That during a King's natural Life the Throne cannot be empty 3. Tho it is true in a sense that the King's Absence be Involuntary so in a sense it was Voluntary It was a mixt Action and the Reasons for his leaving the Kingdom are not altogether unknown and whatever the Necessity was his Counsellors and Friends the Papists with his own Affection to that Interest which God hath crost for the present and such as you acting contrary to God are active to restore brought upon him In Answer to the Gentleman's Question drawn up by himself he saith The Gentlemen of the Convention who declare a Vacancy in the Government lay the main stress of their Opinion upon his Majesty's withdrawing himself For now especially since the Story of the French League and the Business of the Prince of Wales are past over in silence most Men believe that the pretended Breach of that which they call the Original Contract was design'd for no more than a Popular Flourish I confess to you Doctor these Lines are very material of each branch I 'le crop a little 1. The Noblemen and Gentlemen of the Convention who had the Personal Majesty lodged in them in a high degree and that as they were a Convention entrusted to act for the Community of England did doubtless lay a great stress for their Judgment upon that which is more than the Opinion of the Gentlemen as he calls them But the foregoing Actions of the King terminated in that first Act had their share in influencing that Publick Reason so to judg The Story of the French League is past in silence No Sir that which you and your Fellow-Rockers of the soft-headed Disciples call a Story is not past away in silence yet A Story you 'd make it as if all this Action was begotten by a Story or two or three Fictions I shall not without Authority relate what I have heard of that Story But I build my belief of a designed Mischief upon Publick Evidence and undeniable by adding a little use of Reason to it My Evidence riseth out of Coleman's Letters Letter to Sir W. Throckmorton Feb. 1. 74 / 5. For you well know that when the Duke the late King James come to be Master of our Affairs Joint Interest with France the King of France will have reason to promise himself all things that he can desire For according to the Mind of the Duke the Interests of the King of England the King of France and his own are so close bound up together that it is impossible to separate them the one from the other without Ruin to all three but being joined they must notwithstanding all opposition become invincible Letter to Mons le Cheese The King of France esteemed his Interest and the Interest of his R. H. to be the same p. 110. and that if his Royal Highness would endeavour to dissolve the Parliament his Majesty King of France would assist him with his Power and Purse to have such a new One as would be for their purpose His Royal Highness was convinced their Interests were both one A
The Publisher to the Reader THese Papers were sent me by a very Worthy Divine of the Church of England Upon the perusal of which I found with submission to better Judgments the late and present Proceedings so well vindicated and all Scruples arising from the alteration of Affairs so well answered that I judg it would be very injurious to the Publick tho the Author through his great Modesty hath mean thoughts of his own Performances if I should have returned them to be buried in a Desk I know indeed several Treatises have been published of late with great Judgment and Satisfaction on several Points here handled particularly about the Old and New Oaths but none as I know of have gathered together all the Parts of the great Revolutions in England and represented them in their true Colours as is performed in this Friendly Debate to the great satisfaction of all that are truly sensible and even to the Conviction of such among us who earnestly invited the Deliverer our present King William but now very ungratefully reject that Deliverance of which God hath made him a Glorious Instrument A Friendly Debate BETWEEN Dr. Kingsman a Dissatisfied Clergy-man AND Gratianus Trimmer a Neighbour Minister CONCERNING The late Thanksgiving-Day the Prince's Desent into England the Nobility and Gentries joining with him the Acts of the Honourable Convention the Nature of our English Government the Secret League with France the Oaths of Allegiance and Supremacy c. With some Considerations on Bishop Sanderson and Dr. Falkner about Monarchy Oaths c. Written for the Satisfaction of some of the Clergy and others that yet labour under Scruples By a Minister of the Church of England LONDON Printed for Ionathan Robinson at the Golden Lion in St. Paul's Church-Yard MDCLXXXIX A FRIENDLY DEBATE BETWEEN Dr. KING'S-MAN AND GRATIANUS TRIMMER About the THANKS GIVING-DAY c. King's-Man GOod Morrow to you Sir I am come to see you this Monday Morning to Recreate my self with you hoping to find you to Day at leisure to discourse Trimmer Sir I am glad to see you here a Sign that the Times are come about or else I should not have thought of such a Favour from you And I am glad to hear you use the Word Recreate a good sign that you took Pains Yesterday that you desire Recreation to Day I pray Sir be pleased to take a Chair I was just now thinking what Text to preach upon next Thursday the Thanksgiving-Day K. Had you any Legal Notice of it or Orders from the Bishop T. No Sir but I hear there is a Book come to Mr. of and tho they care not for the Service I look'd for one from the Apparitor for the sake of the Shilling K. And did you give notice of it in the Church T. Yes K. And what Text have you thought on T. I have thought of those Words Judges 5.9 My Heart is toward the Governours of Israel that offered themselves willingly among the People Bless ye the Lord. But I may pitch upon another K. Is not that in the same Chapter with that Rebellious Text Curse ye Meroz T. Yea it is But I thought there had been never a Rebellious Text in Scripture K. No And therefore it will be hard for you to find one for a Thanksgiving on this Occasion T. Why so Do you think Rebellion to be the occasion of this Thanksgiving But if there were such a bad Text in the Word of God I would find a better for this Occasion K. I thought what the Whiggs and Trimmers would at last bring us to T. So you see indeed that the Trimmers the finest Nick-name that was ever given to honest Men that were for the settlement of Affairs on the truest bottom have brought the Boat to a sight of Land and I wish it well at Home in the Haven of Rest and Peace But do you know whither you were going in the Royal James hanging out the Flags of Loyalty and by an Arbitrary Power against all Law pressing all the Vessels in the River to carry the Pope and Cardinals to visit England with all their Stuff and Merchandize and to command all that would not go passively to lower and strike Flag to you or else to be sunk K. But you do not blame us for our Loyalty do ye The Church of England and her Friends have been ever Loyal And it is her Honour which she hath never prostituted yet whatever other Reformed Churches have done that Honour of Loyalty is peculiar to our Church T. No I do not blame you for Loyalty in the truest Notion of it which the Trimmer understands better than any of you His Notion of it is that Loyalty is Duty and Obedience according to Law. And as for the Glory of the Church of England as it is called and said to be peculiar to her I do think her Sisters beyond-Sea are as honest as she and whatever your Mother is some of you her Sons have got no Honour by making Court to the Mother of Harlots And they who can disparage their Aunts abroad or disown them as no Sister-Churches because they have not Lords for their Husbands and wear not the same Dresses do not consult the Honour of their own Mother And I doubt they will have but few Friends left 'em who abandon them as no Friends to the Church who have appeared in this Cause But because you are so civil as to give me a Visit I will not displease you by a rehersal of the famous Actions of Loyalty and Heats or ingenious Discourses of Government produced by your Friends As you were very near to be destroyed with us by your over officiousness so I am abraid your ill tempered Loyalty will prove pernicious to some and that you will yet endanger all by that kind of Loyalty which some have called a principal Article of Religion Loyalty is one of the prime Duties of the Fifth Commandment and it relates to an object Duty placed and to a Rule plainly determined I will be Loyal to a Popish King but if I may not have the King but I must be in danger of being corrupted by Popery or suffering to extremity by it I think I have cause to adore the Providence which hath delivered me from both without Blood and Destruction upon Destruction If the King had kept his Religion to Himself tho he made the worst choice and not gone about to impose it and set it up upon the Ruine of the Government He might have governed the Kingdom in Peace and Honour But it being out of his own Power since he subjected himself to the Conduct of the most Pestilent Society in the World to have his Faith to Himself without forcing it upon his unwilling Subjects you can never preserve the Virgin Virtue of Loyalty from being guilty of commiting Folly in England And so being Loyal to the King as you call it you are Disloyal to Christ the Supream Head of the Church and treacherous to