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A45589
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A detection or discovery of a notable fraud committed by R.B., a seminary priest of Rome, upon two of the articles of the Church of England in a booke imprinted in anno 1632, intituled, The judgment of the apostles and of those of the first age in all points of doctrine, questioned betweene the Catholikes and Protestants of England as they are set downe in the nine and thirty articles of their religion : with an appendix concerning Episcopacy / by a lay gentleman.
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Harlowe, Pedaell.
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1641
(1641)
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Wing H780; ESTC R21855
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37,934
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54
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established And therefore afterwards there was made The Statute of 5. and 6. of King Edward the fixt Cap. 1. The Kings most excellent Majestie hath caused the aforesaid Order of Common Service intituled The Booke of Common Prayer to be faithfully and godly perusâ—d explained and made fully perfect and hath Adjoyned it to this present Statute adding also a Forme and manner of making and Consecrating of Archbishops Bishops Priests and Deacons to be of like force authority and value as the same like aforesaid Booke intituled The Booke of Common Prayer was before and to be accepted received used esteemed in like sort and manner as by the said Act of the second yeare of the Kings Majesties raigne was ordained for uniformity of Service and administration of the Sacraments And the aforesaid Act to stand in full force to and for the establishing the Booke of Common Prayer now explained and hereunto annexed And also the said Forme of making Archbishops Bishops Priests and Deacons hereunto annexe is it was for the former Book And Bee it further enacted that if any person shall wittingly or wilfully heare or be present at any other form of Common Prayer Administration of Sacraments making of Ministers and other Rites then are mentioned in the said Booke shall suffer c. Hereby as is manifest the forme both of Common Prayer Celebration of the Sâ—â—amâ—nâ—s and also Ordination and Consecration of Bishops Priests and Deacons was made One intire Booke or volume And afterwards Queene Marie haâ—ing attained the Crowne did as R. B. sayes make an Act of Repeale in Anno primo regni sui cap. 2. Thus It is enacted and established that one Act of Parliament in 2. Edward 6. intituled an Act for the uniformity of Service and Administration of the Sacraments throughout the Realme and also one other Act made 5. Edward 6. entituled An Act for the uniformity of Common Prayer and Administration of the Sacraments shall be from henceforth utterly Repealed and of none effect This being that Act of Parliament which R. R. sayes killed King Edwards Booke of Consecration it is to be observed that this Act of Repeale doe's expressely neither mention any thing in particular nor in precise words repeale any Law made for preseribing the forme of Consecration c. But it doe's repeale and mention onely the foresaid Lawes intituled Acts for the uniformity of Common Prayer and Administration of Sacraments which particular is not here urged to gainesay it but that thereby The authority for that manner of Consecration and Ordination was repealed and annihilated but it is here offered for removall of a weake objection which peradventure may be made upon the Statute of Revier hereafter mentioned made in the very beginning of the raigne of Queene Elizabeth Num. 10 But such was the high wisedome of Royall Queene Elizabeth of ever most famous memory as that notwithstanding the confident affirmation of R. B. there was not in her raigne for preventing of all scruples doubts and quarels any Consecration till Queene Maries Law therein was repealed and made vtterly voyd by Stat. 1. Eliz. cap. 2. thus Wheras at the death of our late Soveraign Lord King Edward the sixt there remained one uniforme Order of Common Service and Prayer and administration of Sacraments and other Rites and Ceremonies in the Church of England authorized by Act of Parliament holden in the sift and sixt yeares of our said late Soveraigne King Edward the sixt intituled an Act for the uniformioy of Common Prayer and Administration of Sacraments the which was repealed and taken away by Act of Parliament in the first yeare of the raigne of our late Soveraigne Lady Queene Mary to the great decay of the honour of God and discomfort to the Professors of the Truth of Christs Religion Be it enacted by Authority of this present Parliament that the Estatute of Repeale and every thing therein conteined onely concerning the said Booke and the Service Administration of the Sacraments rites and Ceremonies cont eyned or appointed in or by the said Booke shall be void and of none effect from and after the Feast of the Nativity of Saint Iohn Baptist next comming And that the said Booke with the Order of Service Administration of the Sacraments Rites and Ceremonies with the Alterations and Additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint Iohn Baptist in full force and effect according to the tenor and effect of this Statute any thing in the foresaid Estature of Repeale to the contrary not withstanding Now by this Acte of Parliament the aforesaid Acte of Queene Mary being repealed as concerning this very Booke which comprised in it as well the Consecration of Bishorps and Ordination of Priests and Deacons as the Celebration of Divine Servic and administration of the Sacraments And from and after Mid-Summer then following in Anno 1559. The same Booke being in all things become againe in full vigour and force then afterwards was Doctor Parker our first Protestant Bishop which was made in Queene Elizabeths Raigne elected and consecrated Archbishop of Canterbury for ought by R.B. urged to the contrary rightly orderly lawfully according to publike knowne and allowed Square rule forme order fashion which Booke and all Consecrations ab initio regni Elizabethae Reginae were againe Confirmed by Acte of Parliament 8. Elizab. cap. 1. not for any need of it but to satisfie some causelesse scrupulofities If it be objected That in this last Act there is no expresse mention of Consecration then it is answered as before touched That Queene Maries Lawe made no expresse mention of Consecration neither But to make it Sans doubt by this Law is Queene Maries Law made utterly voyd Whereby King Edwards Lawes therein became in force And more-over by this Law of Queene Elizabeth that Booke which is but one Totum is recontinued and set in it 's full strength and vertue Hereby it appeares what little regard R. B. had either to the force of truth or to his owne Reputation and credit by affirming with bold considence that this Booke was first called from Death to life by the nine and thirty Articles only and that the Church of England had not for the space of foure yeares any publicke allowed forme of consecration of Bishops or Ordination of Priests and Deacons SECT. II. R.B. OBIECTION II. Num. 11 AGaine the first Protestant Censecration or admittance of any to be a Bishop by that Booke or Order in Queene Elizabeths Raigne was on the 17 day of December in her second yeare as they pretend from the Register of Marthew Parker But their owne both private and publike Authorities prove that both Matthew Parker their first pretended Archbishop and others were received and allowed for Arch-Bishops and Bishops about 6 moneths before their first pretended Consecration on the 17 of December For Parker Barlow Scory and Grindall were
A DETECTION OR DISCOVERY OF A NOTABLE FRAVD Committed by R. B. a Seminary Priest of ROME upon Two of the Articles of the Church of ENGLAND In a Booke Imprinted in Anno 1632. Intituled The Judgment of the APOSTLES and of Those of the first Age in all points of Doctrine questioned betweene the Catholikes and Protestants of England as they are set downe in the nine and thirty Articles of their RELIGION With an Appendix concerning Episcopacy By a Lay Gentleman LONDON Printed by E. P. for William Leake and are to be sold at his Shop in Chancery-Lane neere the Rowles 1641. To the right Honourable HENRY Earle of Manchester Lord Privy Seale and one of his Majesties most Honourable Privie Councell My most honoured Lord SEeing it is a Maxime of divine and humane Law most infallibly true Suum cuiq reddere I hold my selfe obliged in Obedience to it to dedicate unto your honourable Patronage the ensuing Tract most truly and humbly acknowledging Tam me quam omne meum to be your Lordships Creature made fortunate by the Rayes of those sweet Influences which have issued from your Lorships ever Candide Aspect which Bounty my inability wanting means of any Requitall or other Retribution doth claime this my poore Infant-worke together with all other Services both as a duty of Tribute unto your Lordships high Merit and as a signall or testimoniall Badge of that ever bounden Gratitude and Recognition which my Heart and Tongue rendreth unto your Lordships goodnesse Your honourable Greatnesse as able and your gracious Benignity as willing to protect it hath Encouragâ—d my humble Boldnesse to beseech your noble acceptance of it I neither will nor can presume it worthy your Lordships Perusall not daring to arrogate so high as to invite so great a Iudgement to discend beneath it's proper Spheare to behold A thing so meane and low It 's sufficient that your Lordship vouchsafe the loane of your honourable name to give it credit unto others of the lesser Orbe For though this Tract as I am somewhat confident containes in it nothing but what is justifiable by the evidence of Truth yet it is likely to meet with opposition Quia veritas odium parit but it being quitted from harms by such as are Friends to the vertue of truth splendent as light radiated from the Sun it may serve ut fragmentum in Cophinis Christi or otherwise ut minutumi Gazophylacio Ecclesiae how ever your Lordship and the world may find that Inter res seculares I have spared some time for sacred designes taught to doe so well by the rare President of your Lordships divine Enchyridion de contemplatione mortis et immortalitatis a piece of such admirable excellence as would exse without your honourable name or dignity protect it selfe But my Modicum lesser than a meere shadow to that perfect substance implores both your honourable regard to the Author and worke and also Fronte serena to entertaine this humble duty of him whose perpetuall suit unto the Supremest is for all successefull blessings on the Person and state of your honourable Lordship and noble Posterity both in stocke and branches as well for health and life to be happily lengthned here as for Eternity to be enjoyed hereafter for some manifestation of his Cordiall meaning the soule of verball expressions he really wishes for such Imployment as may testifie him to bee Your Lordships most faithfull and humble Servant PEDAELL HARLOWE To the READER IN Lent 1639 there came to my hands commended and esteemed by some as a choice piece a Booke intituled The judgement of the Apostles and of those of the first Age in all points of doctrine questioned betweene Catholikes and Protestants of England as they are set downe in the Nine and thirty Articles of their religion by an old Student in Divinity Dedicated to her most excellent Majesty Queene Mary subscribed R. B. Which Booke opening about the middest of it with intent to read such part of it as first offered it seife to my view I casually lighted on the Ninth Chapter thereto the six twentieth Chapter hath reference both which chapters doe treat of the Consecration of our Bishops and the Ordination of our Priests Ministers and Deacons wherein as it is there delivered is concerned the Standing or ruine of our whole Religion Hereat making some pause as morthy the reading which being perusid me thought it was a point not to be slighted jam securis ad radicem ' its ayme was to strike at the roote for the utter overthrow and razing up the Basis and foundation of the visible Entity of that Church whereof my selfe is an unworthy Member and consequently as it concerned the generall so it concerned me in particular how much my soule was afflicted and troubled at it cannot be exprest because the particulars urged by the Adversary are chiefely or altogether matters of Fact and Record not matter of Dispute Reasoning or argumentation so as nothing could be had from the reach of Reason or my onne understanding on which I presume not nor from literature whereof my portion is but small how to be brought out of the Bryers and for that purpose applying my selfe to the learned of our Church in Print especially Master Francis Mason late Archdeacon of Norfolke now with God who have most exactly and gravely to their eternall praise and renowne vindicated our Church in the matter of Consecration and Ordination against a great company of virulent cunning and subtile adversaries I could not meet with any of those particulars alleadged in these Two chapters of this Author's Booke anywhere objected treated of or answered which happened as I beleeve because this Booke came either under the Presse since those workes were finished or else it lurk't so close as it came not to the view of those brave Defendors of our Church whereupon being become restlesse in my selfe and holding it too supine negligence to continue still ignorant in so weighty a matter without some indeavour to be satisfied in so reall a Concernment I became resolved to make such search into it my selfe as my weake abilities could attaine unto which having in some poore measure atchieved it was originally intended for my owne selfe-satisfaction but thereof some of my friends having view they became very desirous to be pleasured with Copies of it which being found to be too tedious and over-chargeable it was earnestly desired to be made vnlgar by the Presse but being loath to be read in Print it hath lyen by me by the space of a yeare in which time it having gotten approbation by some of Eminent learning I am become obedient to the desires of others in that behalfe holding it better to Communicate a browne morsell than to be totally uncharitable being persâ—aded it can doe no hurt but to the Adversary by detection of his Fraud and hoping that this piece of plainnesse may at present give some content and satisfaction if