Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	day_n	king_n	time_n	8,754	5	3.5001	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56001	False fictions and romances rebuked in answer to pretended matter charged against the Quaker, in a book, intituled, The progress of sin, &c. written by B. K. His lies and slanders therein returned back upon him, and the speakers of yea and nay in truth vindicated. By James Park.	Parke, James, 1636-1696.	1684 (1684)	Wing P367; ESTC R216931	10,814	17

Children of Light and of the Day are more and more confirmed in the belief of the Holy and Divine Authority of Sacred Scripture O Man thou wilt one day be tormented to thy great grief and sorrow of thy Heart in that thou hast been so sensual not only to joyn the Quaker and Iesuit together as Brethren in Iniquity but also hast Blasphemonsly excluded the Light of Christ within Man and Woman that the Quaker loveth and the Scriptures Extol highly and also Revelation from being Judge of Faith and Practice putting not that difference that deservedly thou might by distinguishing the Light of Christ from the Pope or his Church What! Is thy Darkness so great that Revelation from God is of no better esteem with thee then Pope or Church of Rome which thou seemest to hate also that its manifest that thou dost not love but hate the Light within and Revelation equally as thou hatest the Pope if not more wishing doubtless as bad to him and his Church as thou doest the Quaker which in time justly may be recompenced upon thee for thou not only thinks but speaks Evil and it will deservedly pursue thee Surely all that will may see how this Baptist Teacher if he had power in his hands hath a mind and how his Fingers itcheth to be fingering or roughly handling the Quakers by his pretended Trumpet sounding for to prepare his Imagined Bench of Iustice to Try Iudge and find Guilty the Quaker of Errour and Heresie Sins indeed if he could as readily prove against him as feignedly he hath charged him but I am sure the Reader may read long enough in his Progress of Sin before really he can find any thing of plain prooff of this against the Quaker how fallaciously and blackly soever in his Wicked Mind he hath charged him with the great Sin of Errour and Heresie and I think scarce any People of any other Profession save only Papists that his Charge runs so directly against The Reader must take for granted if he will that Anabaptists Independants and Presbyterians c. are quite clear of these his Charges and the Quaker whose Yea is Yea and whose Nay is Nay need not fear the uncertain sound of this Baptist Teachers Trumpet nor his Bench Jury or Witnesses that he hath pretended to Convict them by who might have saved that labour to call Sr. Sublime Matter with his thirteen Imagined Sirs more as phantastically he takes upon him to make Knights and Gentlemen at his pleasure none of them worth mentioning save to manifest the Folly and Ridiculousness of their Maker Surely the way he takes may bring distress upon Sion but will not help her nor comfort her when distressed I have heard that this Author of The Progress of Sin writ another Book called War with the Devil but if that be written from that Spirit wherein he writ this he will be foiled and sadly worsted by the Devil in his encounter and B. K. thou wilt know that the Quaker doth quite slight thy Romantick Conceit of thy Created Sirs and Gentlemen as thou calls them and all that which thou feignest they have to say against him thou audaciously condemnest and would have destroyed else what dost thou mean by thy thus not only holding up thy Wicked Fists against but striking and smiting as if thou had a mind to Blood and if thou delight therein it will pursue thee if thou had'st had any real Charity thou doubtless would have considered the several Laws of Men and Courts of Justice by which the Quakers are frequently exposed to Sufferings and Spoils already but it seems thou judgedst all of that kind too little Punishment for the Quaker although may be thou thinks it a great deal too much for you Baptists If thou hadst had any real matter thou could have proved against the Quaker with absolute power to have Tryed and Punished this thy supposed Criminal few Evil it 's like would'st thou have made the Days of his Pilgrimage thou bast given the Quaker little cause to expect better from thee then the Gallows which the Quaker met with from that Spirit that thy Court of Justice is managed by in thy Presbyterian Brethren in new-New-England They were going the way to quit that Country by the Gallows of the Quakers there had not the King in time stopt them and put a Bridle to their Murderous Proceedings in their Bloody Courts It may be easily seen what this Baptist Teacher would be doing had he power in his hands with the Quaker How far the Papists are guilty of his Charge they know best I wish all Men well desiring they might as well quit themselves of Errour and Heresie as the Quaker can which is his great Comfort and Happiness at this day which this envious Baptist Teacher cannot take from him nor all his Brethren in Iniquity with him and God I hope will send a good deliverance to the Quaker and deliver him from the Power of Hell acting its self in this Baptist Teachers Court He saith in his Preface to his Progress of Sin That he hath endeavoured to avoid all occasion of Offence not reflecting on any Mans person c. though all kinds of Sins be justly exposed and Sinners reprehended It 's true that thou hast not named any Persons but people as the Quaker and Jesuits so reflecting on them in thy Book that I find there 's no Baptist Independant or Presbyterian c. by the Name they are distinguished in their Profession of Religion but if Sinners as thou makes them be the persons of the Quakers and Jesuits thou hast plainly pointed at nay singled out them by the Name they go under not so by thy usurped power of a Court proceeding with any of the other Criminals for peradventure they are the best of the Flock in thy Eye thou wouldest spare as did Amaleck and however thou hast reprehended Persons or Sinners through thy Book thou wilt be found a Forger of Lies and false Fictions against the Quaker whom in page 241. thou exposest under the plain Cloak of Yea and Nay with pretended Zeal and seeming Sanctity might thou not almost as well have exposed by their proper Names most that are called Quakers whose Zeal for God in this day I doubt not but will prove right and their Sanctity really of the Lord Jesus Christ notwithstanding the vain Taints Scorn and Derision wherewith in thy Progress of Sin thou hast appeared against speaking of Yea and Nay and the Quakers Zeal and Sanctity I hope that will abide right and sincere towards God and his Work when the Zeal and Sanctity of this Baptist Teacher will stand him in little stead his Zeal being Fury and his Sanctity Enmity coming sorth in a confused heap of Imaginations and Divinations of his own Brain which if it had not been crasie might have foreseen he gave some just occasion to the Quaker and Papist to be offended at him for joyning them together in a Brotherhood in