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A09847
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A gagge for the Pope, and the Iesuits: or The arraignement, and execution of Antichrist Shevving plainely, that Antichrist shall be discouered, and punished in this vvorld: to the amasement of all obstinate papists.
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1624
(1624)
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STC 20111; ESTC S120961
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58,414
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88
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of Queene Maries raigne after three yeares burâ—all and God knowes whether their bones or no. Such things are written of Bonners crueltie besides the Stories in the Acts and Monuments that the inhumanitie exceedeth all the extrauagancies of Heathenish Tyrants The other day when Fryer Paul of Venice could not bee caught in person they burnt him in Rome by pourtraiture and sent twise to murther him in priuate Shall I name the mischiefes against Queene Katherine Parre in the latter end of Henry the eight by the workings of the Bishops especially Gardiner Shall I recite the murthers of the two Kinges of France the Prince of Orange and divers others who seemed to oppose their disorâ—ered proceedings It were a wonder to tell you how Queene Elizabeth the wonder of all times escaped their malice but to end with the Powder plot it must make an end of this Controuersie that the Pope of Rome is a meere Tyrant in earth and the Doctrine of Rome most opposite to the Gospell of Iesus Christ Humilitie last of all is such a marke of the true Church Humilitie of God that in diuers places you haue the very garments of a Prophet named Elias vesture Isaiahs nakednesse Ieremies duâ—geon Amos frocke Christs seameles coat Iohn Baptists Cammells hayre and such like But the Pope must be a God on earth and the Cardinalls take place of all Princes that are not absolute Monarkes Their Carosses are so sumptirous and stately that they haue foure veluet chayres within and sixe stately Moiles without and how they ride with publicke Curtezans to the Conclaue is well knowne Baptista Fulgosus recordeth Pride of Rome that Peter Riarus first a Fryer Minorite afterward Cardinall to Sixtus the fourth had Gownes of cloth of Gold Couerings and Tikes of Beds sutable and all other Furniture of the best Silke There was a Feast made at Rome by a Cardinall to Elenor of Aragon as shee went to marry Hercules de Est Duke of Ferrara which lasted seauen houres with all varietie of Musicke and delicate Acates which had also playes and dances Another Cardinall had a Concubine called Tiresia whose Chappinos were embroydred with Pearle and precious Stones to an inestimable value But what neede I goe so farre as Rome to instance this Inditement of opposing the Word of God against them when I can name you such Prelates in England that for pride and wealth exceed any Cardinalls of Rome and liued as if they would tell vs plainely Antichrist was discouered and there was neither heauen nor hell to bee thought vpon but the present brauery of the world and the magnificence of a Courtly and maiesticke life In the time of William Rufus you had an Otho Bishop of Baieux and Earle of Kent In the time of Henry the second you had a Thomas of Canterbury that affrighted the King with Excommunication In the time of Richard the first you had a Bishop of Durham who gaue ten thousand pound for an Earledome In the dayes of King Iohn Stephen Langhton opposed the Maiestie of England In the time of Henry the fift the Bishop of Winchester lent the King twentie thousand pound In the time of Henry the sixt Cardinall Beuford was infamed for pride and wealth In the time of Henry the eight Woolsey writ Ego rex meus and so exceeded in magnificence and greatnesse that all Europe wondered at the prosperitie of our countrey and yet repined that such a Prince would endure the ambition and impietie of a Prelate To conclude Cardinall Poole was cosen to Queene Mary and therefore endured for his magnificence and pompe but yet all these belonged to the Church and should haue beene Preachers of the Word of God but they proued Wolues in Sheepes clothing and the humbled soule made this Vse of their liues that Antichrist was discouered and so beng the mayne Aduersary must needes oppose the Word of God and doe contrary things to truth and Christianitie And thus much of his first Inditement The second Inditement of Antichrist for teaching The second inditement mens traditions and foisting into the doctrine of the Church both Heresies errors and absurdities BEfore I goe any further let mee answere certaine obiections which I should haue done in my former Inditement namely what greater humillity can there bee then for the Capuchines and Friers Mendicants to refuse and despise the vanities of the world and bee contented with pouertie disgrace scornes and neuer-heard of humiliation insomuch that Princes haue euen pricked their proud swelling hearts and let out the corrupt blood bringing them downe to prostitution and contentment in Vnsauerie pouertie as you saw Duke Iogenx became father Angelo Faelix of Sauoy thrust himselfe into a Monasterie Charles the fift forsooke the world and left amongst all his â—ewells as principall his whippe of small cordes wherewith hee lashed his sides and many other Princes finished their dayes in Religious houses I answer with the Prophet who required these things at your hands and when it is the best humiliation it is contaminated and defiled with wrong circumstances and though it tend to the worshipping of Angels it is but diuelish and Colos 2. 23. vnprofitable Againe concerning outward garments coules weedes haire or hempen girdells penance whipping fasting Kings and such like tormenting the flesh is it any other then the priests of Baall cutting and lashing themselues then â—dolatrous sacrifices wherein the Heathen practised the shedding of blood and continued with Monstrous murthers and Diuelish shapes to the people Rent your Ioel. hearts and not your garments saith the Prophet and when you fast or mourne hang not downe your heades like Bulrusshes or doe as Hipocrites doe sayth Christ Last of all concerning good workes and releeuing the poore which they tearme Charity What profit can Math. 6. such things doe where is presumption of merit what good can they procure when they are full of corruption why doe you plead for pouerty when you grow so rich your selues and fill your treasuries with all manner of gifts from liuing and dying men what talke you of religion When you minde nothing but pollicies of State and to trouble all Christendome with deuises as for the outward forme of good deedes I will bee bold to say wee haue had amongst our selues more Colledges builded Almes-houses erected Chappels edified Churches repaired Poore relecued Prisons visited and Lands giuen to pious vses and that within these fiftie yeeres then in two hundreth yeeres before let them name what Countrie they please and thus much for the Obiections now to my purpose in hand To make you a Collection of all the deuises and trâ—â— peries in Poperie were to make a rope of sand and begin a worke which could haue no end For this wodden wheele hath beene so often turned that the Coggs are worne asunder and either they must erect a new frame or inuent a new superstition For all the old is discouered and in a Booke called the
against me in casting away the booke as vnderualewing the same as though you shall be acquainted with no other things then is in the Legenda aurea or Doctor Sheldons discouery of Popish miracles or common Relations whereby you may say I know the stories already for I hope I shall not name one of them yet excite laughter by relating such particulars as shall enforce your meditation how the Deuill had no greater cunning nor preuaileable arâ—e then to support the Romish religion by such palpable grosse filthy and idle inuentions or maâ—â—o better iudgment or if you will infused grace then to be seduced with absurditie and impossibilitie for what is there in this doctrine of Papistry more then in the poeticall fiction of the Gods the tales of Homer Herodatus Ouid Bâ—ocace and the rest the cunning of crafty women and false Priests and Prophets who made an Art of morning diuination prophesying calculating natiuities the deceites of lying tongues the presumption and bragging of inchanters and the ceremonies of Augurers Pithonists and Arts masters in incantations against whom the Poets themselues had many inuectiues and condemned the Priests of that time as we doe the Friers of this age for which purpose I haue cited some few extracts of sufficient authors Heì mihi Versipelles vt homines semper odi Euripides Ion. qui componentes tniusta deinde fraudes adornant In another place Linguae enim nulla fides quae externa quidem Eurip. Hippolitus Coronatus concilia hominum corrigere nouit A se ipsa vero plurima pâ—ssidet mala In another place Lingua enim affectans ca quae iniusta scit probe obtegere Nudet fraude agere Enrip medea In another place the wicked woman takes vpon her to say Metamorp Flectere sinequeam superos Aâ—heronta moucbo In another place Palluit attonitus sacris seralibus Aruns atque iram superum raptis quaesiuit in extis Lncun lib. 1. Phars terruit ipse color Vatem c. And in another place perstat rabies nec cunctalocuta est quem non emisit superâ—st deus illaâ—eroces torquet adhuc oculos totoque Vagantia Caelo Lumina nunc Vultu pauido Nunc torua minaci stat nunquam facies â—ubor igneus inficit ora Lucen lib. 5. Phars liuentesque genas nec qui solet esse timenti terribilis sed pallor inest necfessa qniescunt Corda sed vt tumidus Boreae post flamina pontus rauca gemit sic nulla leuant suspiria vatem And in many other places the selfe same things are obiected against imposturing men in what art soeuer as now the true Christian imputes to coosening Monkes Friers let the carnall Gospeller and lukewarme professor come out with piae fraudes neuer so much But to the purpose in hand They begin with Nero whose bodie they will haue the Nero. Deuills to keepe after he had kild himselfe whereby great harme besides nocturnall terrours was done to the people till by a Miracle of our Lord the body was taken away found farre of and at last buried whereby the firmament was quieted and the fiendes departed They follow with a tale concerning Vespasian they will Vespasian haue Waspes to breede in his nose but as soone as he beleeued the history of Christ or at least made them beleeue his conuersion he was cured and the nest fell away like a core or if you will a combe full of holes Traian was a great enemy to Christians as by his persecutions Traian appeared yet Saint Gregoâ—y acquainted with many excellent things in his gouernment prayed to our Lord to keepe his soule out of Hell but receiuing no absolute answere more then a tempest he left it disputable amongst the Doctors whether he be saued or no as it is of Sampson Salomon Origen and others of whom the Church of Rome disputeth Pro Con and as their passion leades them vnder-takes to deliuer out of Hell it selfe They tell a strange tale of Fabianus Bishop of Rome Fabianus and a martyr who was chosen by the descending of a white doue vpon him and saying thou shalt be Pope wherein there is some probabilitie For in the life of Mahomet it is recorded that he made the people beleeue that the holy Ghost vsed to appeare to him visibly and acquaint him with the secrets of heauen to countenance which imposture he had taught a doue indeede to come and take pease out of his eare which he many times performed in the sight of the people They confesse that Marcelinus was Pope yet he offred Marcelinus incense to Idols for feare of death but at last he repented and was a martyr notwithstanding for his offence his body lay three dayes vâ—buried till by a vision of S. Peter and Marcelinus it was allowed for sufficient penance so at last it had the ceremonies of a mortyr About the time that the Saxons entred into England they haue a miracle of the seauen sleepers who were two hundred Seauen sleepers yeares in a caue and then came abroad with strange discoueries the Storie is much enlarged by them with their seuerall names and we haue the play and why may not this be true considering Epimenides going to seeke his Fathers sheepe tooke vp his resting place through the heat of the day in a caue and there slept fiftie yeares without alteration of his bodie either in constitution or complexion Leo Tuscus was a Confessor Martyr and Pope in which Leo Tuscus time he was tempted by a woman who would needs kisse him but the holy man by no meanes consented to such immodestie yet with much strugling shee kissed his hand whether he would or no whereupon he commanded it to be cut off because no corrupt flesh should remaine about him which when the people perceiued they earnestly intercessed our Lady for him and shee most mercifully restored it againe as if a broken peece were to be cemented and then he sayd Masse as before and acknowledged our Lady his Sauiour What you call the Stonendy on Salibury-plaine being indeed Stonendy and Merlin the monument of Aurclius Ambrose from whom the towne of Amsbury tooke originall and denomination they will haue a deuise of Merlins who brought them by miracle out of Ireland from the hill Kian called Giants Karrol and so placed with wonderment as you see them This Merlin liued in the time of Vter Pendragon and was as wonderfull in his actions as his birth he was they say the sonne of a Succubus and Incubus and performed strange things for the King especially in imitation of the story of Iupiter and Mercury who in the likenesse of Amphitrio lay with Alcumena and so begat Hercules he transhapt Vter the King into the Earles figure of Cornwall and Vlfrie the chamberlaine into Iordane his man whereby he came into the castle of Tintagill and accompanied the faire Igrena and so the valiant Arthur was borne When S. Augustine preached