he or his heirs did not unto the Lord or any of his Heirs of whom the Lands were holden his services within two years was upon a Cessavit per Biennium brought by the Lord and no sufficient distress to be found to forfeit the Lands so holden And from no other source or original was derived Escuage for the Tenants by Knight service not attending the King or their Lords in the wars which as Littleton saith was because the Law intendeth and understood it that the lands were at the first for that end freely given them whence also came the Aide to make the eldest Sonne of the King a Knight and to marry the eldest Daughter and the like assistances or duties unto the mesne Lords as gratefull acknowledgements for the Lands holden of them which the Freeholders in Socage are likewise not to deny and were not at the first by any Agreement betwixt the King and his particular Tenants nor likely to be betwixt the mesne Lords and their Tenants when the Lands were given them for that some of the mesne Lords might probably be without Sonne or Daughter or both or any hopes to have any when they gave their Lands and their Grants doe frequently mention pro homagio servicio in consideration only of homage and service to be done And being called auxilia sive adjutoria Aids or Assistances to their Lords who could not be then in any great want of such helps when the portions of Daughters were very much in vertue and little in mony and the charges of making the eldest Son a Knight the King in those dayes bestowing upon all or many of them some costly Furres Robes and the other charges consisting in the no great expences of the furnishing out the young Gentleman to receive the then more martial better used and better esteemed honour of Knighthood were reckoned by Bracton in the later end of the Reign of King Henry the third inter consuetudines quae serviciae non dicuntur nec concomitantia serviciorum sicut sunt rationabilia auxilia amongst those customes which are not understood to be services nor incidents thereof if they be reasonable But were de gratia ut Domini necessitas secundum quod major esset vel minor relevium acciperet and proceeded from the good will of the Tenants to help their Lords as their occasions or necessities should require Et apud exteros saith Sir Henry Spelman non solum ad collocandas sorores in matrimonium sed ad fratres etiam Juniores milites faciendos And with some forreign Nations as the Germans old Sicilians and Neapolitans not only towards the marriage of the Sisters of their Lords but to make also their younger Sons Knights For the good will and gratefull retorns of the Subjects to their Kings and Princes and of the Tenants to their Lords were not only since the Norman Conquest but long before practised and approved by the Britains the elder and most antient Inhabitants of this our Island and other world as is manifest by the Ebidiu or Tributum paid per Nobilium haeredes Capitali provinciae domino the Heirs of the Nobility or great men after the death of their Ancestors to the Lords or chief of the Province like unto as Sir Henry Spelman saith our relief which Hottoman termeth Honorarium a free gift or offering And that learned Knight found upon diligent enquiry amongst the Welch who by the sins of their forefathers and injury of the Saxons are now contented to be called by that name as Strangers in that which was their own Country that that Ebidiu was paid at a great rate non solum è praediis Laicis sed etiam Ecclesiasticis not only by the Laity but the Church-men And being not discontinued amongst the Saxons was besides the payment of Reliefs attended with other gifts and acknowledgements of superiority as well as thanks for Gervasius Tilburiensis in the Reign of King Henry the second when the people of England had not been so blessed and obliged as they were afterwards with the numberless Gifts Grants and Liberties which in the successive Reigns of seventeen Kings and Queens after preceding our now King and Soveraign were heaped upon them found oblata presents gifts or offerings to the King to be a well approved Custome and therefore distinguished them into quaedam in rem quaedam in spem some before hand for hopes of future favours and others for liberties or other things given and granted by the King and the Fine Rolles of King John and Henry the third his Son will shew us very many Oblata's or Free-will Offerings of several kinds which were so greatly valued and heeded as King Henry the third and his Barons in or about the 23 year of his Reign which was thirteen or fourteen years after his confirming of Magna Charta did in the bitter prosecution and charge of Hubert de Burgo Earl of Kent and chief Justice of England demand an Accompt de donis xeniis of gifts and presents amongst which Carucagii or carriages were numbred spectantibus ad Coronam appertaining to the Crown And upon that and no other ground were those reasonable Lawes or Customes founded that the King might by the Laws of England grant a Corody which Sir Henry Spelman ex constitut Sicul. lib. 3. Tit. 18. defineth to be quicquid obsonii superiori in subsidium penditur provisions of victuals made for superiors Et ad fundatores Monasteriorum and to the Founders of every Monastry though by the Constitutions of Othobon the Popes Legat in the Reign of King Henry the third the Religious of those houses were forbidden to grant or suffer any to be granted or allowed è communi jure spectabat corrodium in quovis suae fundationis monasterio nisi in libera Eleemosina fundaretur it belonged of common right to grant a Corrody in any Religious houses of their foundation if not founded in Franke Almoigne disposuit item Rex in beneficium famulurom suorum corrodium c. likewise the King might grant to any of his houshold servants a Corrody in any houses of the foundation of the Kings of England and as many were in all by them granted as one hundred and eleaven which that learned Knight conceived to be an argument that so many of the Monasteries were of their foundation Et issint de common droit saith the learned Judge Fitzherbert in his Natura Brevium and also of Common Right the King ought to have a reasonable Pension out of every Bishoprick in England and Wales for his Chaplain untill the Bishop should promote him to a fitting Benefice Which if the compositions for Pourveyances being reduced into contracts and a lawfull custome were or should be no other then gratitudes may be as commendable and necessary as those well approved Examples of thankfulness recorded in holy writ of Abrahams giving King Abimelech Sheep and Oxen
wept for him that was in trouble and sate chief and dwelt as a King in the Army as one that comforteth the mourners the ears that heard him blessed him and the eye that saw him gave witness to him when men gave care and waited and kept silence at his counsel although it must be acknowledged that there are now some of the Gentry more learned accomplished then in former ages and might equall or goe beyond their worthy and honorable Ancestors if they would but imitate their Alms-deeds and hospitality and not permit their greater expences in matters less warrantable and laudable to make and enforce an avaâ—ice or Rubiginem animarum canker or rust of the soul to hinder or keep them from it And Gentlemen were not then as too many now are the fools of the Parish and so little valued as they are now when too many of them may be beaten and kickt in the Market-places in the view and sight of their over-racked and disobliged Tenants piget pudet dicere I would there were no cause or occasion to speak it and with their few attendants of Sicophants Pimps and Foot-boyes be as little helped or regarded by the Common people as a ridiculous pride and a large and wastfull retinue of sins and folly ought to be But kept great hospitalities and were heretofore in their houses in the Country as the Dii Tutelares of the poor or such as were in any want or necessitâ—es the Cities of refuge in all their distresses the Esculapius Temple for wholsome or honest medicaments or unmercinary cures of wounds and diseases which the good Ladies and Gentlewomen their Wives or Daughters were then well practised in and had great respects and reverence paid unto them for it And see how little is now done in any of those kinds if he hath any fear of God or care of goodness love or respect to his Country and posterity forbear a bewailing of the ruine and decay of the moralities virtues and honor of England and wonder how that only remaining relique of our fore-fathers magnanimity and virtues that seed plot of love and good will which the Angels in their song and rejoycing at the birth of our Jesus and Redeemer proclaimed to be a blessing that seminary of reverence honor and respect that ligament and tye betwixt the inferiours and superiours that incitement and encouragement to reciprocations of love and duty and that heretofore so famous and well imployed strength and power of the Nobility and Gentry should be disused and laid side and that those laudable pious and honorable actions of Hospitality and Charity in which our Kings of England so much delighted and by a solemn and thrice repeated crie or proclamation made by one of the Heralds of a Largesse a Largesse at the creation of every Baron Earl or Duke being as the cry or joy of the Harvest mentioned in the holy Scriptures and at St. George's Feasts did put the Nobility and Gentry in mind to doe the like in their several orbes and stations should be now restrained by the want of Pourveyance or Compositions for it or that there should be any endeavours to decay and hinder it at the fountain or well head by stopping the pleasant and refreshing waters which gladded our Sion and the Inhabitants thereof and made it to be the terror of all the Nations round about us or that any should think it to be for the good and honor of England to lessen that hospitality and plenty in the Kings House or Court which is so pleasing and suitable to the humor and constitution of the English Nation hath gained the Kings of England so much love at home and honor abroad maintained so fair a correspondency and intelligence betwixt the Court and Ministry and relieved the poor and needy the Widdow and the Fatherless And is so essentiall and proper to Majesty as David when he offered sacrifice unto the Lord after the bringing back of the Ark did give to every one of the people men and women a Cake of bread a good piece of flesh and a Flaggon of wine and so customary as the Romans could not think themselves secure in the good wills affections of the people without their Epulae and publick Feasts and caressing of the people which Julius Caesar nor his Successor Augustus would not adventure to omit Nor Domitian and Severus who gave oyle wine and other necessary provisions a Fin as Lois d' Orleans rightly understood it d' concilier l' amour de leurs Subjects quils prenoient par lebouchâ— to procure the love of the people who were taken by the mouth and was so customary in France as well as England as at a great solemnity there after that our King Henry the fifth had espoused the Daughter and Heir of France and the people of Paris in great numbers went unto the Louvre to see the King and Queen of England sit at meat together with their Crowns upon their heads but being dismissed without an invitation to eat or drink by some of the Officers or Masters of the houshold as they were accustomed they murmured exceedingly for that when they came to such grand solemnities at the King of Frances Court they used to have meat and drink given them in great plenty and those which would sit at meat were by the Kings Officers most abundantly served with wine and victuals and at extraordinary Feasts as that at the marriage of King Henry the fifth of England and the Lady Katherine Daughter of Charles the sixth King of France had Tables furnished with victuals set in the streets where they which would might sit and eat at the Kings charges as was afterwards also done at Amiens at the enterview of Lewis the eleventh of France and Edward the fourth of England And was there in those dayes most laudably used a fin dâ— unir le peuple au Roy les pieds a la teste pur affirmir le corps politick le lier par une gracieuse voire necessaire correspondence to the end to fasten the people unto the King and the feet unto the head to strengthen the body politick and unite all the parts thereof by a loving and necessary compliance and was an usage so well entertained in other Nations as the Tartars and Laplanders would not be without it and the Graecians thought themselves dishonored if there were not a more then ordinary care to entertain strangers of free cost insomuch as a Law was made amongst the Lucani to punish such as took not a care of them and the Swedes and Gothes esteemed it to be so great an unworthines not to doe it as they did by a Law ordain That whosoever denied lodging or entertainment to any strangers and was by witnesses convicted to have thrice offended in that kind his house was to be burned Those or the like kind and charitable customs haveing so crept through the cranies of humane
the sellers shall be pleased to put upon him shall for want of his Pourveyance or Compositions be enforced to lay down his Officers and Servants Tables and put all or most of his servants to Board-wages and that the money which shall be intended or assigned to pay them shall afterwards upon some emergencies or necessities of State affairs for the defence or preservation of himself or his people be transferred to other important uses When the wants and cravings of his servants who cannot live by unpaid Arrears may set them to hunt the people for monys which they suppose may by reason of some neglected rights or concealments be due from them to the King their Master or to devise projects and perswade him to strain his Prerogative in the reformation of known abuses in Trade or other dealings wherein many of the people do appear to be very great gainers more then by Law or Conscience they ought to be to the end that he might help his servants who think it to be reasonable enough for them to essay lawful ways and means to support themselves whilst they conceive that they should not have wanted their daily bread or maintenance if the business of the Common-wealth and the Kings care of the people in general had not bereaved or deprived them in their particulars And that their sufferings want of Wages and fitting maintenance was to procure the wel-fare and happiness of their fellow subjects Or if that way which many times galles vexes more in the maner then the things themselves shal not extend unto their relief will at the best after dangerous discontents and commotions in the minds of the people but beget largâ— Taxes and Assessements in exchange of projects or some other necessitated incursions upon the peoples liberties or produce some Artifices of Policies of State to raise money from them as the Crusadoes by the Popes in the Reign of King Henry the third and dispensing for money with such as had engaged to go to the wars in the holy Land and were sick or not able or had a minde to â—arry at home or as some Kings and Princes have done by pretending fears of invasion from some neighbor Princes or a necessâ—ty of transporting the war out of their own into an enemies Country and when they had raised great sums of money and made ready their Armies dismissed all but the money which was gained by them to return home again upon an overture of a peace or a certainty that there was no need or likelihood of wars When it is well known that the people had no just cause to complain of the Pourveyance or Compositions for it nor of the Cart taking as to themselves or their servants when the Masters had two pence a mile allowed them for their Horses and Carts which most commonly went not above twelve miles from their habitations the Horses having no want of Grass Provender or Hey the men had better Beer and Victuals then they had at home And the owners of Carts and Horses within the Virge of the Kings houses or Palaces or in the way of his progress were no loosers by his coming when either for his recreation or refreshment or to visit the several parts and Provinces of his kingdom he should think fit to make his progress to meet with and redress any complaints or grievances which should happen therein So as the fault must needs be in themselves if they would now finde fault with that which they could not do before when as those just and ancient rights of the Kings of England and duties of their subjects were alwayes so necessary and inseparable to the Crown and their Imperial dignity as that if our ancient Kimgs of England had not enjoyed those their just rights which the fury of the Barons waâ—s against King John and his son King Henry the third and those grand advantages which they had over those Kings in so great a commotion of the people which the power and interests of those Barons for all had not laid aside their loyalty had stirred up against them did not in the making and confirming of our Magna Charta think fit to deny them if they paid the antiqua pretia ancient rates and hire they could not without an immense charge which we do not finde they were at have removed so often and so far as they did from London to their several houses and Palaces which their many Forrests Chases and Parks for their disport and Hunting in several Counties and remote parts of the Kingdom will evidence that they did not seldom do and make so many Voyages into Normandy as our Norman Kings William Rufus and Henry the first and their successor Henry the second and he and his son King John and Richard the second did into Ireland or as other of their predecessors did into Wales or as King James did from and into Scotland or King Charles the Martyr his son when he went thither to be Crowned nor keep their Christmas and other Festivals or their Parliaments as many of our Kings and their successors did in several places of the Kingdom which their Letters Pattents dated from thence do frequently testifie or the term as King Edward the first did at York Neither could our late Royal Martyr King Charles the first have made so good a shift as he did to remove himself and his Court Northerly and to York in the yeer 1641. to save himself from the London tumults nor have gathered Forces or had means or time to defend himself and his people if he had released and forbid his Pourveyances by Act of Parliament but must like a Bird without Feathers or with broken wings have been taken with a little running after and been brought back again by the Sheriff of the first County he had escaped into which the Rebellious paâ—ty in the late distempered and fatally unhappy Parliament were confident would have been the consequence of his going away from them without granting unto them his regality and surrendring up the care and protection of his people into their arbitrary way of governing them in his name to their own use and as they pleased by Votes and Ordinances If his officers and servants could not when the Factious party in that Parliament had seised his Rents and Revenues have hired a Cart for his use without an order or provision of Carts and Horses made by the appointment of two of the next Justices of Peace or at a lesser rate then six pence a mile or what more every rich sturdy Clown or his rude unmannerly servants should have demanded of them to be paid before hand and upon refusal of their Carts or Carriages should have had no other remedy but to complain to the Justices of Peace to compell or punish them The want of which part of the Royal Pourveyance as well as his other Pourveyance and Compositions for them hindring his now Majesty in the last Summer 1661. when he
should be And that it was and will be for the good of the people unless the oppressing and cheating one another shall be understood to be for their good that the King and his subordinate Magistrates should correct and regulate the deceits and excess of rates and prices in Markets as those of the Fishmongers of London were by King Edward the first when they were fined five hundred Marks pro illicitis negotiis Forstallamentis aliis transgressionibus in officio suo Piscatorum for Forstallings and other unlawful practises in their Trades or as King E. 3. did when upon a Complaint made by the Commonalty of the City of London that the Butchers such a watchful eye was then kept more then now upon the deceits of Trade did stick and fasten the fat of great or fat Oxen upon the flesh of the lean whereby to promote the sale and price in deceptionem populi to the damage and deceipt of the people he commanded the Maior to provide a remedy or as an Assise of Bread and good and needful Ordinances for Bakers Brewers Inholders Vintners and Butchers was set and made there being an old Assise book made and Ordained in Anno 12 H. 7. by the Lords of the Privy Councel to Queen Elizabeth viz. John Archbishop of Canterbury Sir Christopher Hatton William Lord Burghley Henry Earl of Derby Charles Lord Howard Henry Lord Hunsdon Thomas Lord Buckhurst Sir Francis Knowles Sir Thomas Heneage Sir John Fortcâ—cue and Sir John Wolley or the Decree if had been observed which was made in the Star Chamber the thirteenth day of November Anno 11. of the Raign of King Charles the Martyr after consultation had with diverse Justices of the Peace and the Certificate of all the Judges of England viz. Sir Thomas Richardson Knight Sir Robert Heath Knight Sir Humfrey Davenport Knight Sir John Denham Kt Sir Richard Hutton Knight Sir William Jones Knight Sir George Croke Knight Sir Thomas Trevor Knight Sir Geâ—rge Vernon Knight Sir Robert Barkley Knight and Sir Francis Crawley Knight and confirmed by the Kings Letters Patents under the great Seal of England the 14. day of December then next following that No Inkeeper or Ostler within the Cities of London and Westminster or ten miles distant who have since made such excessive rates as have affrighted many of their Customers away who finde it less chargeable to come to London in passage Coaches or send their horses back into the Country to finde out more honest Inkeepers should take above six pence for Hay for a horse standing night or day nor more then six pence for a peck of Oats of the measure called Winchester measure No Tavernor or Victualler selling Wine by Retail should sell or make ready for sale any sort of Flesh Fish or other victual save bread nor procure to be set up the Trade of a Cook within the same house or in any Shop or Room thereunto belonging or in any house near adjacent nor permit or suffer any Flesh Fish or other Victual except bread to be brought into the house to be there eaten by any of his Guests And did likewise upon hearing of divers Inkeepers who could not deny but that the rates before specified were competent further ordain that where Grain and Hey should at a further distance from London be sold at lesser prices there the rates prices should be accordingly And that that Ordinance should continue in the County of Middlesex untill it should be made to appear to the Justices of the Kings Bench and in other Counties and places to the Justices of peace that because of the increase of prices in the parts adjoyning greater rates should be necessary to be permitted and that thereupon other rates should from time to time be set and being set were commanded and enâ—oynâ—d to be strictly and duely observed untill by the like authority they should be altered And cannot deny but that if the King and his Royal Progenitors if they could ex praevisione by some foresight of things to come of which supernatural eminencies there is a non datur or denyall even to Kings and Princes have understood that their ancient and lawful rights of Pourveyance and Prae-emption would in return of all their benefits daily and yearly heaped upon their subjects have been ever thought to have been a grievance or oppression or endeavored to be withheld from them they might have saved as much and more as that would have come unto by reserving upon all their bounties and grants or Leases of their Mannâ—rs or Lands their Pourveyance or houshold provisions or when they gave Lands of inheritance rendring small or disproportionate Rents or Fee Farms to the greater yearly value which they now appear to be might have added so much of Pourveyance or provisions as might have taken away that causeless murmur against the Pourveyance which our old Saxon King Aethelstane who raigned here in Anno Dom. 938. understood to be so necessary for his housekeeping as when he had subdued the Welâ—h Princes made them his Tributaries he caused them to Covenant with him at Hereford not onely to pay him yeerly twenty pounds weight of Gold and three hundred of Silver but five hundred head of Cattlâ— with Hawks and Hounds to a certain number towards which payment by the Statutes of Howel Dâ—a saith our Industrious Speed the King of Aberfraw was charged at sixty six pounds an Early Composition rate for Pourveyance the Prince Dinemore and the Prince of Powys being to pay the like sums of money And that now to deny it unto the Crown is a greater injustice and injury then to have denyed it to Queen Elizabeth King James or his son King Charles the Martyr or in some hundred years before for that then our Kings and Princes might have preserved themselves and their successors from the rapines and unconscionable rates and prices of houshold provisions which some of his subjects might have forborn to impose upon their King though they do it upon others That if in the Raign of King Henry the seventh a Law or Act of Parliament had been made that for one hundred and fifty years after to the end to make a Treasury or provision of money which Common-wealths and many Kingdoms are not without for the protection and defence of the people against invasions or emergent evils the prices taken in the Markets more then formerly over and above the genuine and real worth of the Commodities should be collected and laid up for the good of the Publike or that all that took Lands to Farm should pay ten times the former yearly value and all things bought in the Market should like the King of France his Salt be for some things at three or four times or for others at ten fifteen or 20. times beyond the true value it would not be imaginable how near the peoples murmuring would have arrived to that of the Children of Israel in the Desart when they
great Talbots or as the Prior of Canterbury did of his Tenants who in every Manor were bound ex antiqua consuetudine providere Priori ibidem de quodam Palifrido competenti tempore novae creations suoe by ancient custome to present the Prior at his election or first admittance a Palfrey fitting for him Or which the Prior of Rochester did of his Tenants of the Mannor of Haddenham in the County of Buckingham who by ancient custome in the eighteenth yeer of the raign of King Edward the third were to Mow and make the Lords Hey Weed his grain in his demesnes pay certain Rent Corn called Booting Corn and five hundred threescore and three Eggs at Easter which in Anno 18 H. 6. were by an agreement made with the Prior of Rochester released for the sum of three pounds and an increase of Rent from thence forward viz. for every Yard land twelve pence every half yard land six pence every Cotland eight pence and every worthy some Tenants so called four pence which is to this day paid and continued And being besides obliged by their customes to the works and services following viz. That every Tenant holding a yard land and the Tenants of two half yard lands ought to plough the Demeasne lands of the Lord two days in the year viz. in Winter and in Lent for which they were to have their dinner allowed by the Lord every Tenant holding a yard land ought in harvest upon a flesh day as also upon a Fish day to be assigned by the Reeve or Bailiff to find two able persons every holder of a half yard every Cotland or Cottogea and every worthy ought to finde the same day one able and lawful person with Hooks or Sickles to reap the Lords Grain in his Demeasnes for which they were to have their dinner allowed them at the charge of the Lord or his Farmer every yard land ought to carry half a quarter of the Lords grain to Oxford being about twelve miles distant to Wallingford neer as much or to Wickham being about ten miles distant being Market Towns near adjoyning to Haddenham and all the Carriers were to have one penny in common to drink the morrow they ought not to work every yard land ought to carry to Marlow eleven quarter of Grain of antient measure at three tearms of the year to be quit from all things by six weeks after and to carry the Lords grain from his demeasnes into his Barn from the furthest field four loads from Dillicot field six loads and if they carry nearer then all the day if it please the Lord also if the Lord shall buy Wood every Yard land ought to carry two loads of Wood from the place into the Lords Yard so it be ready to carry before the Feast of St. Michael otherwise each Yard land should onely carry a horse load so as they may in one day go and return and all that week they should remain quiet likewise if the Lord should build houses he ought to buy Tymber and the men viz. his Coppyholders ought to bring it home viz. each hide every day one Load untill the whole be carryed so as they may in one day go and return also if it please the Lord to send for fish four hides ought to be summoned and two shall go for fish to Gloucester which is about six and thirty miles from thence and other two shall carry it to Rochester upon their own cost and they should remain quiet until they return all the Cotterels and worthy Tenants ought to wash the Sheep of the Lord and to sheer them and fully to perform all thereunto belonging and have nothing therefore and if a theif should be taken in the liberty of the Lord the Cotterel Tenants should keep him And were so due and of so long a continuance as though the Tenants some few onely excepted which would not pertake of the Composition and are still contented to do their work and carriage services did upon a reference made by King James to Henry Earl of Manchester Lord President of his Councel in Anno 1624. to hear and determine the differences betwixt Sir Henry Spiller then Lord of the said Mannor and the Tenants concerning that and other matters within a short time after viz. in the first year of the raign of King Charles the Martyr agree for a Release of the said services not acquitted in Anno 18 H. 6. to pay yeerly unto the Lord of the Mannor and his heirs after the rate of three pence for every Acre and a penny for every Messuage or Cotage which had no land belonging unto it Or as many the like beneficial customes and priviledges at this day enjoyed by the Lords of some thousands or more of Mannors in England which beloned unto the Abbies and Religious houses for which they have quit Rents or other payments not unlike the Compositions for the Royal Pourveyance Or that the Steward of the Kings house should not if the Kings Pourveyance and Prae-emption had not been remitted by Act of Parliament have authority to do as much as the Steward of the Kings house did about the eighteenth year of the Raign of King Edward the second notwithstanding so great priviledges immunities and exemptions granted and confirmed to the City of London command that no Fishmonger upon pain of imprisonment and forfeiture of his goods and chattels should go out of the City to forestall any Sea or fresh fish or send them to any great Lord or Religious house or any person whatsoever nor keep from coming to Town untill the hour appointed for selling be past untill the Kings Achators or Pourveyers should have made their Pourveyance to the use of the King Or that the King of England whose Royal Ancestor King Richard the first did not onely give to many Religious houses as to the Priory of Royston in Cambridgeshire divers exemptions and priviledges to be free from Carriages c. but de Regalium domorum aedificatione ac omnimoda operatione of works towards the repair or building of the Kings houses Ac ut silvae eorum ad praedicta opera aut ad aliqua alia nullo modo capiantur that their Woods or Timber should not be cut or taken for that or any other purpose and whose other Royal Progenitors have abundantly furnished diverse Abbies Religious houses with priviledges to be free of Carriage by Carts Summage upon horses de Thesauro ducendo Convoy of the Kings Treasure de operationibus Castellorum Pontium Parcorum Murorum work to be done in the building or repairs of Castles Bridges or Walls de vaccarum solutione quae dari solebant pro Capitibus utlagatorum and the payment of certain Cows or Cattel to redeem the forfeitures of Outlaws and exemptions from payment of Fumage or Chimny money Lestage or licence to carry away from Markets what they had bought or in release or discharge of customes such as at Beleshale in
Warwickshire belonging to some Religious house where they were to Mow three dayes at the charge of the house three dayes to Plow and at the charge of the house to reap one day and to have a Wether Sheep or eight pence or twenty five loaves or peices of bread one of the best Cheeses in the house and a measure of Salt and if any horse Colt were foled upon the lands he was not to be sold without licence nor were any of the Tenants to marry a daughter without licence and by the custome of the Township of Berstanestone in Warwickshire horse Colts foled upon the land were not to be sold without licence for which a penny was to be paid nor any of their daughters to be married without licence c. which in divers old Charters and confirmations of our Kings and Princes do frequently occur may evidence that such or the like were once undeniable duties to their Kings and Benefactors and onely released in favor of those which were the owners and proprietors of the lands and priviledges and being now enjoyed were formerly regalities and rights inherent and vested in the Crown of England should retain no liberties or priviledges for himself And that the Quit Rents as they are now called taken by the owners and proprietors of some of the Abby and Religious Lands for Eleemosinae's or Alms-money given by Founders or other charitable persons many a sum of money formerly paid for Mortuaries Pardons Indulgences Pitances or Pourveyances and Oblations which are at this time kept on foot and received under the name and notion of Quit Rents might put them in mind how necessary it is for them to perform the duty of Pourveyance to the King being the heir and successor of many of those which gave them And how unbeâ—oming the duty of subjects pertaking the benefits thereof it would be that the King whose Royal Ancestors Saint Edward the King gave for ever to the Abby of St. Edmonds Bury the Mannor of Mildenhall in Suffolk to buy wheaten bread for the Monks to prevent their necessities of eating Barly bread which he perceived them to do when he came once to visit them King John gave for ever to the Abby of St. Albans and King Edward the first as many other Kings of England have done to other Monasteries and Religious houses gave and confirmed for ever to the Abby of St. Edmunds Bury divers Mannors Lands Tyths and yeerly Revenues of a very great yeerly Revenue to maintain their Hospitalities Pitances and Liuâ—â—es of servants and for the relief of strangers and poor people coming thither should now have his own Hospitality and the means to support it taken from him And that if all the customes priviledges and Royalties as they are called which are now performed and willingly assented unto by Tenants and enjoyed by the Lords of other Mannors by the power and priviledges derived unto them from the King his Royal Progenitors were truely represented and brought to a publike view together with all the priviledges liberties exemptions and immunities granted unto the Cities Boroughs and Towns Corporate of England it might be wondered how they that enjoy so much so many liberties favours from the King his Royal Progenitors by grants or prescribed Indulgences should think there could be any reason to deny him those his most just necessary and ancient rights and liberties of Pourveyances or Compositions for them when at the same time they are so carefull to preserve and keep their own And it would be something more then unfitting that the King whose Royal Ancestors have allowed so many of his subjects those priviledges and liberties should be debarred from a greater right and legal liberty in his own case or when he should make his progress to Chester should be refused that priviledge more ancient then the Conquest of having of every Yard land two hundred Capons or Caponets a fat or stand of Beer and a certain quantity of Butter which as appears by the book of Domesday were by custome or Tenure to be provided for him and not enjoy as much liberty as Hugh Earl of Chester did when he could priviledge Nigell de haulton his Constable and his heirs Quod omnia quae ad praedicti Nigelli opus erant necessaria emant ministri sui ante omnes alios in Civitate Cestriae nisi praenominati Comitis ministri praevenerint sine cujuscunque contradictione that his servants should in the City of Chester without contradiction have a Prae-emption before any but the Earles servants and Officers or as the Abbot of Burgh who had a Pâ—aeâ—emption in all necessaries concerning the Abby a priviledge to pay an half penny cheaper then others in every hundred of Herring or the Abbot of St. Albans who was by the Charter of King John to have a prae-emption for any of his provisions to be bought in London as well as any of the Kings Officers the Abbot of St. Edmonds Bury having a like priviledge for his Fodder Corn. That the King of England whose Royal Ancestor King Aethelstane was able to give to the Church of Beverlye quasdam avenas vulgariter dictas Hestcorn percipiendas de Dominiis Ecclesiis in illis partibus certain Oats commonly called Hestcorne to be taken out of his Demeasnes and the Churches in those parts which by the dissolution of the Religious houses are now probably claimed and enjoyed by Laymen and did in Anno Dom. 936. ex sua Regalitate by his Kingly authority saith the History of that Foundation give towards the Hospitality and relief of the poor coming to the Hospital of St. Peters or St. Leonards in York de qual bet Caruca Arante in Episcopatu Eboraci unam Travam bladi out of every yard land of errable in the Bishoprick of York one Thrave which is four and twenty sheaves of Corn Et ex consensu Incolarum Episcopatus Eboraci Rex habuit saith that Historian Travas praedictas sibi successoribus suis sic quod exterminaret lupos patriam devastantes and was ofterwards granted by the consent of the inhabitants upon condition that he would destroy the Wolves which wasted that Country Erat siquidem in Diocesi Eboracensi tanta adtunc multitudo luporum quod omnes fere villanorum bestias devorarunt for there were in that Diocess such a multitude of Wolves which King Aethelstane thereupon destroyed as they almost devoured all the Beastes and Cattel belonging to the Countrimen should now that the County and Bishoprick of York have in all the after ages and successions of our Kings not onely received of them many and greater benefits but have been by their many good Laws and Governments protected and defended from all manner of Wolves be denyed so small an observance or retribution as the Pourveyance or Compositions for them which were charged upon that County or Bishoprick did amount unto and at the same time do either not
the times of his great Grandfather Henry the first his Uncle King Richard and his Father King John or at any time in his own Reign untill his first going over the Seas into Britain for the Kings of England saith the learned Sir John Davies have always â—ad a special Prerogative in the ordering and government of all Trade and Traffique in Corporations Markets and Fairs within the Kingdom which the Common Law of England doth acknowledge and submit unto as amongst many other things may appear by the Charter granted to the Abbot of Westminster mentioned in the Register of Writs wherein the King doth grant to the Abbot his Successors to hold a Fair at Westminster for two and thirty dayes together with a Prohibition that no man within seven miles thereof should during that time buy or sell but at that Fair. Whence for the freedome of Markets and Fairs protection in going and retorning and other immunities had their extraction and original and no less just and reasonable then antient foundation those duties of Toll or Tribute for all things sold in them the Exemptions of the Kings own Tenants or in Auntient demeasn by writs de quietos esse de Theloneo to be Toll-free à regale and power not denied to any forreign Prince or King in Christendome or the States of Holland in their free as they would be called Common-wealth the benefit and authority whereof most of the Nobility and Gentry of this Nation tanquam Reguli as little Kings do by the Charters and Grants of the Kings of England or a Prescription or time immemoriall which supposeth it now injoy in their Manors under that part only of his Prerogative and many Cities Boroughs and Towns Corporate by their Charters have likewise not only before the 49 of Henry third but in almost every Kings Reign since their Liberties Customes and Franchises concerning their Markets and Fairs and the assise and correction of victuals Whence also were deduced the Standard kept in the Exchequer for all weights and measures the Kings power of the Mynt coyning enhauncing or decrying the value of moneys and his publick Beam or Weigh-house in London where all Merchandise brought from beyond the Seas are or should be justly weighed And whence it came that King Henry the 3. in the ninth year of his Reign caused the Constable of the Tower of London to arrest the Ships of the Cinque-Ports on the Thames and compel them to bring their Corn to no other place but only to the Queens Hithe charged in anno undecimo of his Reign the said Constable to distrain all Fish offered to be sold in any place but at Queen Hithe and that Tolls and payments were then and formerly made and paid to the Kings use for Corn Fish and all other provisions brought thither or to Down or Dowgate the rent and profit whereof were afterwards in anno 31. of his Reign granted and confirmed to the Maior and Commonalty of London at 50 l. per annum Fee-farme And in Anno 14 H. 3. forraign Ships laden with Fish were ordered to unlade only at Queen Hithe and if any did contrary thereunto he should be amerced forty shillings Whence also proceeded that well known and antient Office of the Clerk of the Markets in the later end of the Reign of King Edward the first who was not to be a stranger in the prices or rates of the Markets for his Office extended something further then the care of just weights and measures and as Sir John Davies saith was to oversee and correct all abuses in Markets and Fairs it being said in Fleta that ipse in notitia assisarum panis vini mensurarum cervisiae debet experiri ut inde notitiam habeat pleniorem he ought well to inform himself of the assises of Bread Measures Beer and Wine the later of which was not assised or rated by the assisa panis cervisiae in anno 51 of Henry the third and no man could be fitter to watch and hinder for the Justices in Eyre came but twice a year or seldome into every County Forestallers or such as made the Markets dearer or informe or give evidence thereof to the Justices in Eyre or Juries impanelled by them then the Clerk of the Markets who was probably attendant in all the Iters or Eyres for otherwise the Juries who had it then in charge to inquire of false weights and measures or such as buy by one measure and sell by another would have wanted or not so well have had their evidence and the Justices in Eyre could not so well inquire in their Eyres or Circuits de custodibus mensurarum of the Guardians of the measures or Clerks of the Market for so they may be understood to be which took bribes or gifts to permit false Measures if there had been but one Clerk of the Market infra villatas virgam hospitii Regis within the Townships or Virge of the Kings House or if as Sir Edward Coke supposeth the Clerks of the Market had been penned within the narrow compass of the Kings House and the Virge thereof or that the cares of the Fairs and Markets and the Justice of the Kingdome as to that concernment had been but only calculated for the Kings Houshold and confined unto it When as Bracton a learned Judge sub ultima tempora Henrici Tertii in the later end of the Reign of King Henry the third hath recorded in his book de Legibus consuetudinibus Angliae of the Lawes and Customes of England the Justices in Eyre did enquire de mensuris factis juratis per Regnum si servatae sint sicut praevisum fuit de vinis venditis contra Assisam c. of the Measures sworn to be observed whether they were kept as it was ordained and of Wines sold contrary thereunto And was of opinion that it was gravis praesumptio contra Regem coronam dignitatem suam si assisae statutae juratae in regno suo ad commuem Regni sui utilitatem non fuerint observatae a great offence against the King his Crown and Dignity if the assizes or rates which were appointed and sworn to be kept in the Kingdome to the common profit or weal publick thereof should not be kept Which do fully evidence that those antient Rights of the Crown were inquirable in the Eyres and Leets long before that which is called a Statute of view of Frank pledge in anno 18 Ed. 2. was made which at the best was but declaratory of what was before the Common Law some other antient Customes of England And anno 51 H. 3. in the assisa panis cervisae being as Decrees or Rates ordained which as to Ale and Drink the Judicious and right-learned Sir Henry Spelman believeth was altioris originis and as antient as 18 R. 1. mutatis ratione seculi mutandae to be altered and changed according to the rates
cujus effectus est necessarius nisi aliunde impediatur could not be so the sole or proper cause of it as if not otherwise hindered it could not want its necessary effect CHAP. VII That the supposed plenty of money and Gold and Silver in England since the Conquest of the West Indies by the Spaniards hath not been a cause of raising the prices of food and victuals in England BUt will upon a due examination be too light in the Ballanee of Truth and Reason and deserve a place in the Catalogue of vulgar Errors For that the rise of Silver in its value or denomination by certain gradations or parts in several Ages from twenty pence the ounce by King Henry the sixth by his prerogative to thirty pence and between his Raign and that of Queen Elizabeth to forty pence and after to forty five pence and after to sixty pence ours being of a finer standard mixture or Allay then that of France the united Belgicque Provinces or the haâ—se or Imperial Cities of Germany and is now as high as five shillings and a penny the ounce comes far short of the now or then enhaunce of victuals and commodities and makes so large a disproportion as the abundance of that could not be probably the cause of the dearth of victuals and all manner of Commodities for that the plenty of those bewitching and domineering mettals of Gold and Silver supposed to be betwixt the Times of the discovery and subduing of the Indian Mines in the Raign of our King Henry the seventh which was about the year of our Lord one thousand five hundred and five and the middle of the Raign of King Edward the sixth when as those Irritamenta malorum American riches and the alurements of them did not in the time of Charles the fifth Emperor who out-lived our King Henry the eight amount unto for his account any more then five hunddred thousand Crowns of Gold and with that and what came into Europe to the Spanish Merchants Accompts our English havâ—ng not then learnt the way to the West Indies or to search the unknown passages of the unmerciful Ocean could not have so great an influence upon England which was no neer neighbor to the Indies as to cause that dearth of Victuals all commodities which was heavily complained of in the raign of King Edward the sixth and if it had there would not have been any necessity of King Henry the 8. embasing or mixing with Copper so much as he did the Gold and Silver Coin of the Nation or that the price of the ounce of Silver should be raised betwixt the Raign of King Henry the 7. and the middle of the raign of Queen Elizabeth to sixty pence or five shillings the ounce and though it must be granted that the raising of the ounce of Silver by King Henry the 8. or King Edward the 6. to five and forty pence and afterwards by some of his successors to sixty pence and the making of more pence out of an Ounce then was formerly might be some cause of the enhaunce of the price of victuals and commodities And that some of our Gallants or Gentlemen of these times forgetting the laudable fâ—ugality of their ancestors who had otherwise not have been able to have leâ—t them those Lands estates which do now so elevate their Poles â—ay by coiting their mony from them as if they were weary of it many times ignorantly give out of their misused abundance more mony or as much again as a thing is worth or not having money to play the fools withall in the excess of gluttony or apparel or the pursuite of their other vices may sometimes by taking them upon day or trust give three or four timâ—s more then the commoditys would be sold to another for ready money the seller being many times never paid at all and if he should reckon his often attendance and waiting upon such a customer to no other purpose but to tire himself and never get a peny of his money would have been a greater gainer if he had given him his wares or commodityes for nothing and if after many yeers he should by a chance meet with his money looseth more by his interest then the principal amounted unto Yet if Parliaments which have been composed of the collected wisdom of the Nation and their Acts and Statutes which have been as they are understood to be made with the wisdom and universal consent of the people of England tanta solemnitate and with so great solemnity as Fortescue in the Raign of King H. 6. and the Judges in Doctor Fosters Case in 12. Jac. Regis do say they are may be credited the plenty of Gold and Silver was never alleaged or believed to be a cause of the dearness of Victuals and provisions When as the Statute of Herring made in the thirty fifth year of the Raign of King Edward the third when the Trade of Clothing was in a most flourishing condition such a Trade necessarily inducing conferring some plenty of money declares the cause of the dearness of Herring to be because that the Hostes of the Town of great Yarmouth who lodged the Fishers coming there in the time of the Fair would not suffer the Fishers to sell their Herrings nor to meddle with the sale of the same but sell them at their own will as dear as they will and give the Fishers that pleaseth them so that the Fishers did withdraw themselves to come there and the Herring was set at a greater dearth then there was before and that men outvied and overbid each other For if the many accidents concurring to the enhauncing of the price of any thing or commodity beyond its ordinary and intrinsicque worth value shall be rightly considered as famine the unseasonableness of the year or harvest blasts or Mildews of Corn transportation fear of an approaching famine keeping Corn and provisions from Markets and hoarding them up eâ—ther for the people 's own use or to catch an opportunity of the highest rates the scarcity or surpassing excellency of it obstructions which wars policy or controversies of Princes or neighbor Nations one with or against another may put upon it a general Murrain or Mortality of Cattel Inundations of waters great store of provision or foder for Cattle or a gentle Winter the charge and burden of a new Tolle or Taxe a present necessity to have the thing desired to be bought or had which the crafty and covetous seller hath taken notice of the importunity of an affection to have it although it cost a great deal more then the worth of it or the conveniency for one more then another which may recompence the damage in giving too much for it or more then was otherwise needful making it to be a good bargain for that particular person time or place which would not be so for others and the Market people imitating one anothers high demands
forgot the mercies and wonders of the Almighty or that they would have been brought to any manner of beliefe that ever they should have been able to bear so great and so intollerable as they would have called it a burden And yet now that time and custome like Milo's Calf carryed untill he be a Bull and being a Bull found to be no heavyer then when he was a Calf the burthen is not so heavy at the last as they would have believed it would have been at the first because the people have hitherto made shift to bear it by cheating or impoverishing one another and by laying the burden one upon another will dispendio reipublicae to the not to be avoyded loss and ruine of the Commonwealth be for some time longer able to endure it if the rich may grinde and devour the poor and the King now his Pourveyance is taken away must bear the greater part of the burden That if the King before he had granted the greatest Act of Pardon Bounty and Indempnity that ever any or all the Kings of England had done before him to a company of Factious and Rebellious people who had out done either Sheba or Shimei or any of the sons of Zeruâ—ah and deserved less then any of their forefathers unless the murder of his Royal Father and all the groundless obloquies and reproaches which they could cast upon him the banishing persecuting of himself his brethren murder and ruine of his loyal subjects and dispossessing him of his Estate Kingdoms and Revenues for twelve years togeâ—her and all things endeavoured which might load him or them with scorn and indignities can by any Fanaticks or Factious people be proved which it never can to have been by dispensations or communication with God and a living and walking in the spirit had taken in again to the Crown all those forfeited Rights Franchises and priviledges which had been heretofore too liberally given or granted from it and reserved a ten times greater Pourveyance then is by any now complained of the people of England would have been so glad with their Quailes as they would have blamed themselves for murmuring without a cause either before or after they had them And that those who could adventure to transgress the Laws which by their Idolized Covenant they bound themselves to observe and buy Places and Offices in the Kings houshold the greatest part of the profits whereof were made by the Kings allowance of Dyet may now that many of those Dyets and Tables are taken away come to a better understanding of the necessity and right use of Pourveyance and Compositions for them That the allowance of fifty thousand pounds per annum proposed as a recompence for his losses in the want of his Pourveyance is not to be found in the moyety of the Excise of Ale and Beer settled upon him and his heirs and successors for that the benefit thereof will not make amends for what he lost by his Tenures in the yearly Revenue thereof for as to the honor regality and right use of it that and Ten times more and all that could be given in money or an yearly rent would not have been enough for the purchase That thrice the sum of fifty thousand pounds per annum cannot ballance so great a loss and damage as the King sustains by his remitting of the Royal Pourveyance or Compositions for them That the splendor and magnificence of the Kings house cannot be so well supported by any certain yearly allowance in money nor the Squeeze and enhance of the Markets be so well escaped as they will be by that most easie laudable and accustomed way and establishment of the Royal Pourveyance or Compositions for them and that it can be no less then an undenyable truth and reason that it is the duty and should be the care of every good subject to further rather then hinder the Royal Pourveyance or Compositions for them That the mischiefs and inconveniences of taking away the Royal Pourveyances or Compositions for them have so visibly and often appeared to every unprejudiced eye or judgement as there is scarce an Englishman unless it be Cornelius Holland one of those that helped to kill the heir for his inheritance and would rather have Pourveyance to be a grievance then that he should fail of getting to him and his heirs Creslow Pâ—stures in Buckinghamshire which were appropriate to the fatting of the Kings lean Cattle for the provision of his houshold as every man may well conclude that it will be more for tâ—e good and ease of the people who can never be rich or happy when their Prince is poor or necessitous and if they love themselves are to love and support him that the King should have his Praeâ—emption and Pourveyance or Compositions for them then that he should be so much dishonored or oppressed as he is already and like to be more and more for want of it Which should be numbred amongst those ancient and legal priviledges and rights belonging to soveraignty puâ—chased by the cares and labors of our many English Kings and Monarchs with the hazard of their lives fortunes and estates in the preservation of the wel-fare of the people and a Monarchy which is of more then one thousand years continuance and being a duty ought to be more cheerfully submitted unto then any Ordinances By Laws or Customes of any Cities Borough Towns or Corporations or those of the Lords of Mannors by Grant Allowance or permission of Royal Indulgences or those of the City of London that great ingrosser of Liberties and priviledges who besides their Court of Wards and Orphans which yeildeth them very great yearly profits and advantages do receive take amongst many other things not here particularly mentioned by a Grant of King Henry the third of his Tolles at Queen Hithe Belines Gate and Downgate and else where in the City of London for a small Fee Farm Rent of fifty pounds per annum if enjoyed by so good a title which were formerly taken for the Kings use For every Tun of Beer carryed from Billingsgate by Merchant Strangers beyond the Seas four pence out of every hundred of Salmons brought to Queen Hithe by foraigners or such as are not free of the City two Salmons for every thousand of Herrings bought in Shops an haâ—f penny twenty six Mackarels out of every Mackarel Boat one Fish out of every Dosser of Fish not having in it Mullet Ray Congre Turbut c. Two Salmons out of every Bark which bringeth Salmons out of Scotland some Sprats out of every Boat or Barke with Sprats two pence of every Oyster Boat out of every Bark or Boat of Haddocks twenty six Haddocks out of every Ship or Bark laden with Herrings from Yarmouth two hundred Herrings for all kind of Fish brought to London after the same rate as was paid to the King at London Bridge for every Ship Bark or Vessel not belonging to London or
with another to a custome of some little favors or ease in their buyings and bargains as the Baker his one loaf of bread to the dozen the Brewer a Barrel of strong Beer at Christmas the Tallow Chandler his Christmas Candle the London Draper his handful or more then the yard called London measure and that of the hundred and ten pound to some hundred of things sold by weight and one hundred and twenty to others and the Vintners sending some Hippocras at Christmas to their yearly and constant Customers and the like can suppose it fit to save such a petty contribution as the Kings Composition for Pourveyance which throughout England do scarcely amount to so much as those small Civilities and being saved will probably be spent in pride and vanities or for worse purposes Or to weaken the hand of our Moses which they should rather help to sustain and strengthen and when all Nations rejoyce in the power might and Majesty of their Kings shall make it their business to eclipse or diminish it by cutting of our Sampsons locks and that which should promote it For if the men of Israel are said to do well when they perswaded their King Ahab not to hearken to the insolent demands of Benhadad the King of Syria to deliver him his silver and gold c. the people of England must needs be believed to do ill to deny the King so necessary a part of his Regality which was more precious then gold and silver and put him to a treble or very much greater then formerly expences in his houshold provisions when the mercies of God which have hitherto spared our transgressions accomplished our unhappy warfare broken the staffe of the wicked driven them far away that would have swallowed us up and restored our Princes and nobles and mighty men the men of war the Judges and Prophets the prudent and the ancient so as the light hath shined upon them that dwelt in the Land of the shadow of death our Cities have not been laid waste our vallies have not perished nor our habitations been made desolate should put us in mind to be more mindful of his Vicegerent and annointed and remember how much and how often he did threaten his judgements and brought many upon his chosen people of Israel for their ingratitude and how much he was offended with them for not shewing kindness to the house of Gideon and Zerubbaal according to all the goodness which he had shewed to Israel and that as Bornitius saith Quicquid boni homo civisque habet possidet quod vivit quod libere vivit quod bene quod beate omniumque rerum bonorum usu interdum etiam copia ad voluptatem utitur fruitur totum hoc benificium Reipublicae Civilique ordini acceptum est referendum that whatsoever a subject enjoys or possesseth that he lives and lives freely well and happily and abounds wâ—th pleasure and plenty are benefits proceeding from the Commonwealth and good order and government thereof And that omnis homo every man Et res singulorum in Republica conservari nequeant nisi conservetur res publica sive communis adeoque singuli sui causa impendere videntur quicquid conferunt in publicum usum every mans particular estate cannot be in any condition or certainty of safty unless the Commonwealth be preserved so that whatsoever is laid out or expended for the Commonwealth is at the same time laid out and expended for every mans particular and that St. Chrâ—sostom was of the same opinion when he said that ab antiquis Temporibus communi omnium sententia principes a nobis sustentari debere visum est ob id quod sua ipsorum negligentes communes res curant universumque suum otium ad ea impendunt quibus non solum ipsi sed quae nostra sunt salvantur That anciently and by the opinion of all men Princes ought to be supported by their subjects for that neglecting their private affairs they do imploy all their power and care for the good of the Common-wealth whereby not onely what is their own but that which is the subjects are preserved That the King whose Royal progenitor King Edward the third could take such a care of the honor and Pourveyance of the City of London as to grant to the Maior of London who by reason of the wars had not for two years received that great profit which he was wont to receive de mercatoribus Alienigenis illuc confluentibus of Merchants strangers resorting thitheâ— one and twenty pounds per annum de reddit diversorum messuagiorum shoparum ibidem out of the Rents of divers Messuages and Shops in London in relevamine status sui for the maintenance and support of his estate might have as much care taken if duty and loyalty should not be as they ought to be the greatest obligations of his more ancient rights and Pourveyance or Compositions for them And may consider that if such an inseparable right and concomitant of the Crown of England should hereafter appear not to be alienable by any Act or exchange betwixt the King and the people they and their posterities will have but an ill bargain of it if the Pourveyance or Compositions for them should hereafter by any reason or necessity of State be resumed and the Excise or imagined satisfaction granted as a recompence for that and the taking away of the Tenure in Capite and by Knight service should be retained That it cannot be for the good or honor of the English Nation that our King should be reproached as some of a light headed and a light heeled neighbor Nation observing his want of Pourveyance have of late very falsly that he had not wherewithall to buy bread for his Family Or that other Nations should think our English so Fanatick or improved to such a madness by a late rebellion as to embrace the opinion of Arise Evans that pittiful pretender to Prophesie and Revelations who when the men of the Coffee-house Assembly or Rota mongers were with their Quicksilver Brains together with some Rustick or Mechanick nodles framing a new Government or moddel for a Kingdom torn in pieces would likewise shoot his Bolt and publikely in Print advise that the best way would be to Elect some honest pâ—or man of the Nation to be King onely during his life and allow him but one hundred pounds per annum which would be a means to keep off all Plots and Treasons against him or any ambitions or designs to enjoy his Office and when he should die to chose another for the term of his life and so successively one after anothâ—r upon the same and no better terms or allowance Or that we have a minde to do by our gracious King as the Fifth-Monarchy-men do by their King Jesus who notwithstanding all their pretences of setting him upon his Throne are well enough content to gather what they can the while for