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A33843 A Collection of papers relating to the present juncture of affairs in England 1689 (1689) Wing C5169B; ESTC R5138 20,766 44

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alone the first time on Sunday morning Sept. 30. being indisposed when the other Bishops attended on Friday their Lordships did by my Lord of Canterbury intimate their Thoughts about that Affair and their readiness to the King who was pleased not only to permit them to give him the best and most particular Advices but to encourage them to do it with all the freedom that was necessary for the present occasion Upon this Royal Invitation their Lordships assembled together the next day at my Lord of Canterbury's Palace and prepared upon the most mature deliberation such Matters as they judged necessary for his Majesty's Knowledge and Consideration And on the Wednesday after waited on the King in a Body when his Grace in his own and in the name of the rest of the Bishops then present did in a most excellent Speech represent to his Majesty such things as were thought by them absolutely necessary to the Settlement of the Nation amidst the present Distractions and to the publick Interest of Church and State. I am assured that his Grace delivered himself upon this Critical Occasion as with all dutifulness to his Majesty so with all the readiness and the courage that did become such an Apostolical Arch-Bishop as God hath blest our Church of England with at this Time. You must not expect here his excellent Words but an Abridgment of them according to my Talent in a meaner Stile I. First the Bishops thought fit to represent in general to his Majesty That it was necessary for Him to restore all things to the state in which He found them when He came to the Crown by committing all Offices and Places of Trust in the Government to such of the Nobility and Gentry as were qualified for them according to the Laws of this Kingdom and by Redressing and Removing such Grievances as were generally complain'd of II. Particularly That his Majesty would Dissolve the Ecclesiastical Commission and promise to His People never to Erect any such Court for the future III. That He would not only put an effectual stop to the issuing forth of any Dispensations but would Call in and Cancel all those which had since his coming to the Crown been obtained from Him. IV. That he would Restore the Vniversities to their Legal State and to their Statutes and Customs and would particularly Restore the Master of Magdalen Colledge in Cambridge to the Profits of his Mastership which he had been so long Deprived of by an Illegal Suspension and the Ejected President and Fellows of Magdalen Colledge in Oxford to their Properties in that Colledge And that He would not permit any Persons to enjoy any of the Preferments in either Vniversity but such as are qualisied by the Statutes of the Vniversities the particular Statutes of their several Foundations and the Laws of the Land. V. That He would suppress the Jesuits Schools opened in this City or elsewhere and grant no more Licenses for such Schools as are apparently against the Laws of this Nation and His Majesty's True Interest VI. That He would send Inhibitions after those Four Romish Bishops who under the Title of Apostolick Vicars did presume to Exercise within this Kingdom such Jurisdictions as are by the Laws of the Land Invested in the Bishops of the Church of England and ought not to be Violated or Attempted by them VII That He would suffer no more Quo Warranto's to be issued out against any Corporations but would restore to those Corporations which had been already disturbed their ancient Charters Priviledges Grants and Immunities and Condemn all those late Illegal Regulations of Corporations by putting them into their late Flourishing Condition and Legal Establishment VIII That He would fill up all the Vacant Bishopricks in England and Ireland with Persons duly qualified according to the Laws and would especially take into His Consideration the See of York whose want of an Archbishop is very prejudicial to that whole Province IX That He would Act. no more upon a Dispensing Power nor insist upon it but permit that Affair at the first Session of a Parliament to be fairly Stated and Debated and Settled by Act of Parliament X. That upon the Restoration of Corporations to their Ancient Charters and Burroughs to their Prescriptive Rights He would Order Writs to be issued out for a fair and free Parliament and suffer it to Sit to Redress all Grievances to Settle Matters in Church and State upon just and solid Foundations and to Establish a due Liberty of Conscience XI Lastly and above all That His Majesty would permit some of His Bishops to lay such Motives and Arguments before him as might by the Blessing of GOD bring back His Majesty unto the Communion of Our Holy Church of England into whose Catholick Faith He had been Baptized in which He had been Educated and to which it was their earnest and daily Prayer to Almighty GOD that His Majesty might be Reunited All these Counsels were concluded with a Prayer to GOD in whose Hands the Hearts of Kings are for a good Effect upon them especially the last about bringing the King back to the Protestant Religion And now Sir I cannot but ask you What grounds there are for any Mens Jealousies of the Bishops Proceedings Pray shew this Letter to all your Friends that some may lay down their Fears and others may have this Antidote against taking any up I do assure you and I am certain I have the best grounds in the World for my assurance That the Bishops will never stir one lot from their PETITION but that they will whenever that happy Opportunity shall offer itself let the Protestant Dissenters find that they will be better than their Word given in their Famous PETITION In the mean time let You and I Commend the Prudence of these Excellent Bishops Admire their Courage and Cel●brate their just Praises and never forget to offer up most fervent Thanks to GOD for his Adorning the Church of England at this Juncture with such Eminent Apostolical Bishops I am with all Respect Yours N. N. The PETITION of the Lords Spiritual and Temporal for the Calling of a Free Parliament Together with his Majesty's Gracious Answer to their Lordships To the KING 's most Excellent Majesty The Humble Petition of the Lords Spiritual and Temporal Whose Names are Subscribed May it please your Majesty WE your Majesty's most Loyal Subjects in a deep Sense of the Miseries of a War now breaking forth in the Bowels of this your Kingdom and of the Danger to which your Majesty's Sacred Person is thereby like to be Exposed and also of the Distractions of your People by reason of their present Grievances do think our selves bound in Conscience of the Duty we owe to God and our Holy Religion to your Majesty and our Country most humbly to offer to your Majesty That in our Opinion the only visible Way to preserve your Majesty and this your Kingdom would be the Calling of a Parliament Regular and
for any other End. Never was any one in such an unhappy Condition so divided between Duty and Affection to a Father and a Husband and therefore I know not what to do but to follow one to preserve the other I seo the general falling off of the Nobility and Gentry who a vow to have no other end than to prevail with the King to secure their Religion which they saw so much in danger by the Violent Gounsels of the Priests who to promote their own Religion did not care to what dangers they exposed the King I am fully perswaded that the Prince of Orange designs the King's safety and preservation and hope all things may be composed without more Blood-shed by the Calling a Parliament God grant a happy End to these Troubles that the King's Reign may be prosperous and that I may shortly meet You in perfect peace and safety till when let me beg You to continue the same favourable Opinion that You have hither to bad of Your most Obedient Daughter and Servant ANNE A MEMORIAL OF THE Protestants of the Church of England Presented to their Royal Highnesses the Prince and Princess of ORANGE YOur Royal Highnesses cannot be ignorant that the Protestants of England who continue true to their Religion and the Government Established by Law have been many ways troubled and vexed by restless contrivances and designs of the Papists under pretence of the Royal Authority and things required of them unaccountable before God and Man Ecclesiastical Benefices and Preferments taken from them without any other Reason but the King's Pleasure that they have been summoned and sentenced by Ecclesiastical Commissioners contrary to Law deprived of their Birth-Right in the free Choice of their Magistrates and Representatives divers Corporations dissolved the Legal Security of our Religion and Liberty established and ratified by King and Parliament annull'd and overthrown by a pretended Dispensing Power new and unheard of Maxims have been preached as if Subjects had no Right but what depends on the King's Will and Pleasure The Militia put into the Hands of person not qualified by Law and a Popish Mercenary Army maintained in the Kingdom in time of peace absolutely contrary to Law The Execution of the Law against several high Crimes and Misdemeanours superceded and prohibited the Statutes against Correspondence with the Court of Rome Papal Jurisdiction and Popish Priests suspended that in Courts of Justice those Judges are displaced who dare acquit them whom the K. would have condemned as happened to Judge Powel and Holloway for acquitting the seven Bishops Liberty of chusing Members of parliament notwithstanding all the Care taken and provision made by Law on that behalf wholly taken away by Quo Warranto's served against Corporations and the three known Questions All things carried on in open view for the propagation and Growth of popery for which the Courts of England and France have so long jointly laboured with so much Application and Earnestness Endeavours used to perswade your Royal Highnesses to consent to Liberty of Conscience and abrogating the penal Laws and Tests wherein they fell short of their aim That they most humbly implore the protection of your Royal Highnesses as to the suspending and incroachments made upon the Law for maintenance of the Protestant Religion our Civil and Fundamental Rights and priviledge and that Your Royal Highnesses would be pleased to insist that the Free parliament of England according to Law may be restored the Laws against Papists priests Papal Jurisdiction c. put in Execution and the Suspending and Dispensing power declared null and void the Rights and priviledges of the City of London the free Choice of their Magistrates and the Libertics as well of that as other Corporations restored and all things returned to their ancient Channel c. THE PRINCE Of ORANGE HIS DECLARATION of Novemb. 28. 1688. WE have in the course of Our whole Life and more particularly by the apparent Hazards both by Sea and Land to which We have so lately exposed Our Person given to the whole World so high and undoubted proofs of Our fervent Zeal for the Protestant Religion that We are fully consident no true English-man and good Protestant can entertain the least Suspicion of Our firm Resolution rather to spend Our dearest Blood and perish in the Attempt than not carry on the Blessed and Glorious Design which by the Favour of Heaven We have so Successfully begun to rescue England Scotland and Ireland from Slavery and Popery and in a Free Parliament to Establish the Religion the Laws and the Liberties of those Kingdoms upon such a sure and lasting Foundation that it shall not be in the Power of any Prince for the future to introduce Popery and Tyranny Towards the more easy Composing of this great Design We have not been hitherto deceived in the just expectation We had of the Concurrence of the Nobility Gentry and People of England with Us for the Security of their Religion the Restitution of the Laws and Re-establishment of their Liberties and Properties Great Numbers of all Ranks and Qualities having joined themselves to Us and others at great distances from Us have taken up Arms and declared for Us. And which we cannot but particularly mention in that Army which was raised to be the Instrument of Slavery and Popery many by the special Providence of God both Officers and Common Souldiers have been touched with such a feeling Sense of Religion and Honour and of true Affection for their Native Country that they have already deserted the illegal Service they were ingaged in and have come over to Us and have given Us full Assurance from the rest of the Army that they will certainly follow this Example as soon as with Our Army we shall approach near enough to receive them without the Hazard of being prevented and betray'd To which End and that We may the sooner execute this just and necessary Design We are ingaged in for the publick Safety and Deliverance of these Nations We are resolved with all possible Diligence to advance forward that a Free Parliament may be forthwith called and such Preliminaries adjusted with the King and all Things first settled upon such a Foot according to Law as may give Us and the whole Nation just Reason to believe the King is disposed to make such necessary Condescentions on His part as will give intire Satisfaction and Security to all and make both King and People once more Happy And that We may effect all this in the way most agreeable to Our Desires if it be possible without the Effusion of any Blood except of those execrable Criminals who have justly forfeited their Lives for betraying the Religion and Subverting the Laws of their Native Country We do think fit to declare that as We will offer no violence to any but in Our own necessary Defence so We will not suffer any injury to be done to the person even of a Papist provided he be found in such
place and in such condition and circumstances as the Laws require So We are resolved and do declare that all Papists who shall be found in open Arms or with Arms in their Houses or about their Persons or in any Office or Imployment Civil or Military upon any pretenfe whatsoever contrary to the known Laws of the Land shall be treated by Us and Our Forces not as Souldiers and Gentlemen but as Robbers Free-Booters and Banditti they shall be incapable of Quarter and intirely delivered up to the discretion of Our Souldiers And We do further declare that all persons who shall be found any ways aiding and assisting to them or shall march under their Command or shall join with or submit to them in the Discharge or Execution of their Illegal Commissions or Authority shall be looked upon as Partakers of their Crimes Enemies to the Laws and to their Country And whereas we are certainly informed that great Numbers of Armed Papists have of late resorted to London and Westminster and parts adjacent where they remain as we have reason to suspect not so much for their own Security as out of a wicked and barbarous Design to make some desperate Attempt upon the said Cities and their Inhabitants by Fire or a sudden Massacre or both or else to be the more ready to joyn themselves to a Body of French Troops designed if it be possible to land in England procured of the French King by the Interest and Power of the Jesuits in pursuance of the Engagements which at the Instigation of that pestilent Society his most Christian Majesty with one of his Neighbouring Princes of the same Communion has entred into for the utter Extirpation of the Protestant Religion out of Europe Though we hope we have taken such effectual care to prevent the one and secure the other that by God's Assistance we cannot doubt but we shall defeat all their wicked Enterprises and Designs We cannot however forbear out of the great and tender Concern we have to preserve the People of England and particularly those great and populous Cities from the cruel Rage and bloody Revenge of the Papists to require and expect from all the Lord-Lieutenants Deputy-Lieutenants and Justices of Peace Lord-Mayors Mayors Sheriffs and all other Magistrates and Officers Civil and Military of all Counties Cities Towns of England especially of the County of Middlesex and Cities of London and Westminster and Parts adjacent that they do immediately Disarm and Secure as by Law they may and ought within their respective Counties Cities and Jurisdictions all Papists whatsoever as Persons at all Times but now especially most dangerous to the Peace and Safety of the Government that so not only all power of doing Mischief may be taken from them but that the Laws which are the greatest and best Security may resume their Force and be strictly Executed And We do hereby likewise declare that We will protect and defend all those who shall not be afraid to do their Duty in Obedience to these Laws And that for those Magistrates and others of what condition soever they be who shall refuse to assist Us and in Obedience to the Laws to execute vigorously what We have required of them and suffer themselves at this Juncture to be cajoled or terrified out of their Duty We will esteem them the most Criminal and Infamous of all Men Betrayers of their Religion the Laws and their Native Country and shall not fail to treat them accordingly resolving to expect and require at their Hands the Life of every single Protestant that shall perish and every House that shall be burnt or destroyed by their Treachery and Cowardise William Henry Prince of Orange By his Highness special Command C. HUYGENS. Given under our Hand and Seal at our Head-quarters at Sherburn-Castle the 28th day of November 1688. FINIS
A Collection of Papers Relating to the Present Juncture of Affairs in England VIZ. 1. The Humble Petition of Seven Bishops to his Majesty 2. Articles recommended by the Archbishop of Canterbury to all the Bishops and Clergy within his Jurisdiction 3. Proposals of the Arch-Bishop with some orher Bishops to his Majesty 4. Petition of the Lords Spiritual and Temporal for Calling a Free Parliament With his Majesty's gracious Answer 5. Vindication of the aforesaid Petition 6. Extract of the States General their Resolution 7. The Prince of Orange his Letter to the English Army 8. Account of a Design to poison the Prince of Orange before he came out of Holland 9. A Relation of a strange Meteor representing a Crown of Light seen in the Air near the City of Orange 10. Lord Delamere's Speech to his Tenants 11. The Prince of Denmark's Letter to the King. 12. The Lord Churchil's Letter to the King. 13. Princess Anne's Letter to the Queen 14. A Memorial of the Protestants of England to the Prince and Princess of Orange 15. Prince of Orange his Declaration of Novemb. 28. 1688. from Sherborn-Castle The Third Edition Licensed and Entred according to Order London printed and are to be sold by Richard Janeway in Queen's-head-Court in Pater-noster-Row 1689. To the King 's Most Excellent Majesty The Humble Petition of William Arch-Bishop of Canterbury and divers of the Suffragan Bishops of that Province now present with him in behalf of themselves and others of their absent Brethren and of the Clergy of their respective Diocesses Humbly sheweth THAT the great averseness they find in themselves to the distributing and publishing in all their Churches your Majesty's late Declaration for Liberty of Conscience proceeds neither from any want of Duty and Obedience to your Majesty our Holy Mother the Church of England being both in her Principles and in her constant Practice unquestionably Loyal and having to her great Honour been more than once publickly acknowledg'd to be so by your Gracious Majesty Nor yet from any want of due tenderness to Dissenters in relation to whom they are willing to come to such a Temper as shall be thought sit when that Matter shall be considered and settled in Parliament and Convocation But among many other Considerations from this especially because that Declaration is founded upon such a Dispensing Power as has been often declared Illegal in Parliament and particularly in the Years 1662 and 1672 and in the beginning of your Majesty's Reign and is a matter of so great Moment and Consequence to the whole Nation both in Church and State that your Petitioners cannot in Prudence Honour or Conscience so far make themselves Parties to it as the distribution of it all over the Nation and the solemn publication of it once and again even in God's House and in the Time of his Divine Service must amount to in common and reasonable Construction Your Petitioners therefore most humbly and earnestly beseech your Majesty that you will be graciously pleased not to insist upon their distributing and reading your Majesty's said Declaration And Your Petitioners as in Duty bound shall ever pray Will. Cant. Will. Asaph Fr. Ely. Jo. Cicestr Tho. Bathon Wellen. Tho. Peterburgen Jonath Bristol His Majesties Answer was to this effect I Have heard of this before but did not believe it I did not expect this from the Church of England especially from some of you If I change my Mind you shall hear from me if not I expect my Command shall be obeyed THE ARTICLES Recommended by the ARCH-BISHOP of CANTERBVRY To all the Bishops within his Metropolitan Jurisdiction the 16th of July 1688. SIR YEsterday the Arch-Bishop of Canterbury delivered the Articles which I send you inclosed to those Bishops who are at present in this place and ordered Copies of them to be likewise sent in his Name to the absent Bishops By the Contents of them you will see that the Storm in which he is does not frighten him from doing his Duty but rather awakens him to do it with so much the more vigour and indeed the Zeal that he expresses in these Articles both against the Corruptions of the Church of Rome on the one hand and the unhappy Differences that are among Protestants on the other are such Apostolical Things that all good Men rejoice to see so great a Prelate at the Head of our Church who in this Critical Time has had the Courage to do his Duty in so signal a manner I am Sir Yours London July 27. 1688. Some Heads of Things to be more fully insisted upon by the Bishops in their Addresses to the Clergy and People of their respective Diocesses I. THat the Clergy often read over the Forms of their Ordination and seriously consider what Solemn Vows and Professions they made therein to God and his Church together with the several Oaths and Subscriptions they have taken and made upon divers occasions II. That in Compliance with those and other Obligations they be active and zealous in all the Parts and Instances of their Duty and especially strict and exact in all holy Conversation that so they may become Examples to the Flock III. To this end that they be constantly Resident upon their Cures in their incumbent Houses and keep sober Hospitality there according to their Ability IV. That they diligently Catechise the Children and Youth of their Parishes as the Rubrick of the Common-Prayer-Book and the 59th Canon enjoyn and so prepare them to be brought in due time to Confirmation when there shall be Opportunity and that they also at the same time expound the Grounds of Religion and the common Christianity in the Method of the Catechism for the Instruction and Benefit of the whole Parish teaching them what they are to believe and what to do and what to pray for and particularly often and earnestly inculcating upon the Importance and Obligation of their Baptismal Vows V. That they perform the daily Office publickly with all Decency Affection and Gravity in all Market and other Great Towns and even in Villages and less populous Places bring People to publick Prayers as frequently as may be especially on such Days and at such Times as the Rubrick and Ca●●ns appointed on Holy Days and their Eves on Ember and Rogation Days on Wednesdays and Fridays in each Week and especially in Advent and Lent. VI. That they use their utmost Endeavour both in their Sermons and by private Applications to prevail with such of their Flock as are of competent Age to receive frequently the Holy Communion and to this end that they administer it in the greater Towns once in every Month and even in the lesser too if Communicants may be procured or how-ever as often as they may and that they take all due Care both by Preaching and otherwise to prepare all for the worthy receiving of it VII That in their Sermons they teach and inform their People four times a Year at the least as what the
ask'd him if he had a Heart to do a bold Thing The German said he had if it were not such a Thing as might bring him to a Scaffold The other said There was no Danger only it would require a little hardiness Then he ask'd an Oath of the German That he would either do that which he was to propose to him or presently go out of the Country The German said He could not go out of the Country for he had no Mony And then he gave him eight Ducats in Gold and then he swore the Oath So the other proposed to him the poysoning the Prince of Orange that startled him but apprehending he should be killed if he refused it he undertook it The other told him That in the last Age men had tryed Stabbing or shooting but these were dangerous Things Poysoning was a safe and sure way He added That he should have 3000 Pistols in hand and a Fortune besides The German ask'd From whom The other who called himself Corne and spoke French like a Stranger but the German cannot judge what Nation he was of the other I say said to him That if he had the Money he was not concern'd to know from whence it came In short he made a proposition to the German giving him a Quill with a Water in it carefully stop'd and told him that he the German lodged in the House of an inconsiderable Man of whom no regard would be had and if he would cut the Quill so that one drop of the Liquor fell into any thing that his Land-lord was to drink he would be certainly dead before to morrow and if he would begin with him one should come to him to such a place to morrow having a white Feather in his Hat who should deliver him 1500 Pistols and instruct him how to manage the Poisoning the Prince which he should find would be easy and safe then upon his going on he should have the rest of the Money The German went Home but was struck with Horror and so resolved to keep that part of his Oath of going out of the Country yet he shew'd another his Gold and told him of his going Home But from Osnaburgh he writ to one about the Prince this happned in the beginning of March last So he was desired to come back which he did and the Matter being brought into the Court of Holland upon an Oath of Secresy Mr. Halewyn Deputy of Dort and another were sent with him to Amsterdam they found many collatoral Confirmations of part of his Story but no such Man could be seen in all the places where he had met with him formerly the German came to the Hague and being in the Fair seeing one of the Shews and a Dane with him as they came out in a huge Crowd the German complain'd that one struck him on the Breast with a Battoon But this was not minded till they were quite out and he found one had struck at him as it seems with a Stillet to under the left Pap his Cloak and Coat were cut and the Wound proved but a slight scratch The Quill with the Poison in it sealed is in the Court. It seems a German was thought a fit Tool being of a Nation that would not be easily suspected and the putting it on a Lutheran would have been thought a Master-piece I give you this Account which I will answer for to satisfy some of your Friends both here and in England who will perhaps desire to know the certainty of this Matter A Relation from the City of Orange of a Crown of LIGHT that was there seen in the Air the 6th of May 1688. ON the 6th of May 1665 when his Royal Highness the Prince of Orange took possession of that Principality and whilst his Deputy Mr. Ziulechem was taking the Oath of Allegiance of all the people in the Prince's Name which was done in the Fields in the Enclosure of the old Roman Cirque that yet remains over the Chair of State that was set there for the Prince a Crown of Light appear'd in the Air and hover'd over the Chair above an hour And now this Year 1688 the same day of the Month in the same place the like Crown appear'd and continued there three Hours all the people of Orange looking on all the difference between this Years Crown and that of 1665 being that this had an Edge of Red about it This is written from Orange by an Old professor of Physick that is past sixty and not apt to take Things upon Trust he writes that he himself as well as all the Town look'd on it for above two Hours with great admiration of that strange Meteor An Account of that strange Meteor in 1665 is related by Aitrema in his 5 th Tome fol. 595. well attested and he is a good Author Lord Del r's Speech THE occasion of this is to give you my Thoughts upon the present Conjuncture which concerns not only you but every Protestant and Free-born Man of England I am confident that wishes well to the Protestant Religion and his Country and I am perswaded that every Man of you thinks both in danger and now to lie at stake I am also perswaded that every Man of you will rejoyce to see Religion and Property settled if so then I am not mistaken in my Conjectures concerning you Can you ever hope for a better Occasion to root out POPERY and SLAVERY than by joining with the P. of O. whose Proposals contain and speak the Desires of every Man that loves his Religion and Liberty And in saying this I will invite you to nothing but what I will do my self and I will not desire any of you to go any further than I will move my self neither will I put you upon any Danger where I will not take share in it I propose this to you not as you are my Tenants but as my Friends and as you are Englishmen No Man can love fighting for its own sake nor find any pleasure in danger And you may imagine I would be very glad to spend the rest of my days in peace I having had so great a share in Troubles but I see all lies at stake I am to chuse whether I will be a Slave and a Papist or a Protestant and a Free-man and therefore the Case being thus I shall think my self false to my Country if I sit still at this time I am of Opinion that when the Nation is deliver'd it must be by Force or by Miracle It would be too great a presumption to expect the latter and therefore our Deliverance must be by Force and I hope this is the Time for it a Price is now put into our Hands and if it miscarry for want of Assistance our Blood is upon our own Heads and he that is passive at this Time may very well expect that God will mock when the Fear of Affliction comes upon him which he thought to avoid by being indifferent If the
K. prevails farewel Liberty of Conscience which has hitherto been allowed not for the sake of the Protestants but in order to settle Popery You may see what to expect if he get the better and he hath lately given you of this Town a taste of the Method whereby he will maintain his Army And you may see of what sort of people he intends his Army to consist and if you have not a mind to serve such Masters then stand not by and see your Country-men perish when they are endeavouring to defend you I promise this on my Word and Honour to every Tenant that goes along with me That if he fall I will make his Lease as good to his Family as it was when he went from home The thing then which I desire and your Country does expect from you is this That every Man that hath a tollerable Horse or can procure one will meet me on Boden-Downs to morrow where I Rendezvouze But if any of you is rendred unable by reason of Age or any other just Excuse then that he would mount a fitter person and put five pounds in his pocket Those that have not nor cannot procure Horse let them stay at home and assist with their purses and send it to me with a particular of every Mans Contribution I impose on no Man but let him lay his Hand on his Heart and consider what he is willing to give to recover his Religion and Liberty and to such I promise and to all that go along with me that if we prevail I will be as industrious to have him recompensed for his Charge and Hazard as I will be to seek it for my self This Advice I give to all that stay behind That when you hear the Papists have committed any Out-rage or any Rising that you will get together for it is better to meet your danger than expect it I have no more to say but that I am willing to lose my Life in the Cause if God see it good for I was never unwilling to die for my Religion and Country Prince GEORGE'S LETTER TO THE KING SIR WITH a Heart full of Grief am I forced to Write that prudence will not permit me to say to your Face And may I e'er find Credit with your Majesty and protection from Heaven as what I now do is free from Passion Vanity or Design with which Actions of this Nature are too often accompanied I am not ignorant of the frequent Mischiefs wrought in the World by factious pretences of Religion but were not Religion the most justifiable Cause it would not be made the most specious pretence And your Majesty has always shewn too uninterested a Sense of Religion to doubt the just Effects of it in one whose Practices have I hope never given the World cause to censure his real conviction of it or his backwardness to perform what his Honour and Conscience prompt him to How then can I longer disguise my just Concern for that Religion in which I have been so happily Educated which my Judgment throughly convinces me to be best and for the Support of which I am so highly interested in my Native Country And is not England now by the most endearing Tie become so Whilst the restless Spirits of the Enemies of the REFORMED RELIGION back'd by the cruel Zeal and prevailing power of France justly alarm and unite all the Protestant Princes of Christendom and engage them in so vast an Expence for the support of it can I act so degenerous and mean a part as to deny my Concurrence to such worthy Endeavours for disabusing of your Majesty by the Reinforcement of those Laws and Establishment of that Government on which alone depends the well-being of your Majesty and of the PROTEST ANT RELIGION in Europe This Sir is that irresistable and only Cause that cou'd come in Competition with my Duty and Obligations to your Majesty and be able to tear me from You whilst the same Affectionate Desire of serving You continues in me Could I secure your Person by the Hazard of my Life I should think it could not be better Employed And wou'd to God these Your distracted Kingdoms might yet receive that satisfactory Compliance from your Majesty in all their justifiable pretensions as might upon the only sure Foundation that of the Love and Interest of your Subjects establish your Government and as strongly Unite the Hearts of all your Subjects to You as is that of SIR Your Majesty's most Humble and most Obedient Son and Servant The Lord CHURCHIL's LETTER to the KING SIR SInce men are seldom suspected of Sincerity when they act contrary to their Interests and though my dutiful Behaviour to your Majesty in the worst of Times for which I acknowledge my poor Services much over-paid may not be sufficient to incline You to a charitable Interpretation of my Actions yet I hope the great Advantage I enjoy under Your Majesty which I can never expect in any other Change of Government may reasonably convince Your Majesty and the World that I am acted by a higher Principle when I offer that violence to my inclination and interest as to desert Your Majesty at a time when your Affairs seem to challenge the strictest Obedience from all your Subjects much more from one who lies under the greatest personal Obligations imaginable to Your Majesty This Sir could proceed from nothing but the inviolable Dictates of my CONSCIENCE and a necessary concern for my RELIGION which no good man can oppose and with which I am instructed nothing ought to come in Competition Heaven knows with what partiality my dutiful Opinion of Your Majesty hath hitherto represented those unhappy Designs which inconsiderate and self-interested men have framed against Your Majesty's true Interest and the Protestant Religion But as I can no longer joyn with such to give a pretence by Conquest to bring them to effect so will I always with the hazard of my Life and Fortune so much Your Majesty's due endeavour to preserve Your Royal person and Lawful Rights with all the tender Concern and dutiful Respect that becomes SIR Your Majesty's most Dutiful and most Obliged Subject and Servant The Princess ANNE of Denmark's LETTER to the QVEEN MADAM I Beg your pardon if I am so deeply affected with the surprising News of the Princes being gone as not to be able to see You but to leave this Paper to Express my humble Duty to the King and your Self and to let You know that I am gone to absent my self to avoid the King's displeasure which I am not able to bear either against the Prince or my Self And I shall stay at so great a distance as not to return before I hear the happy News of a Reconcilement And as I am confident the Prince did not leave the King with any other design than to use all possible means for His preservation so I hope You will do me the Justice to believe that I am uncapable of following Him