SCRINIA SACRA Secrets of Empire IN LETTERS Of illustrious Persons A SVPPLEMENT OF THE CABALA IN WHICH Business of the same Quality and Grandeur is contained With many famous Passages of the late Reigns of K. HENRY 8. Q. ELIZABETH K. JAMES and K. CHARLS LONDON Printed for G. Bedel and T. Collins and are to be sold at their Shop at the Middle-Temple-gate in Fleet-street 1654. THE STATIONERS To the READER WE cannot suppose here that words will be needed to raise opinion yet it may be expected we should give some account of what we have done and we will do it Not long agone we printed that excellent collection of Letters known by the name of Cabala which the world has seen and approved Since another volume of Letters hath come to our hands a volume which may justly be called a second Cabala not unworthy to keep that company a part which must add much to the other as illustrious in its titles as considerable and as weighty for the matter In which besides not a few noble monuments of the former years from the deserting of the Roman Church by our great Henry downward of his daughter the most glorious virgin Queens life and government recorded some of the same great actions are begun many continued much of the policie contrivances and workings of the same succeeding Princes and their Ministers of the carriage of the same things farther prosecuted and more fully discovered Like sister-twins of lovely faces they have both apart their native sweetness their several worths and graces yet they are not so fully taking so perfectly beautiful as where they are drawn together in one frame In the new more is discovered not only of the foreign affairs in Germany Italy France Spain and other Countries whither the interest of the late Reignes engaged the Soveraign actors but of our home-Councels Orders and provisions both for the Church and Common-wealth enough to shew the prudence judgment and foresight of those who swayed in chief then and to let us know now the Ages past have had the honour to be governed by men who did not permit all things to fortune who if they could not assure themselvs of the events yet they could command design and understand Their designs and counsels which will be admirable to some but ridiculous to others being ever directed and ruled by equity and justice ever aiming at honest ends such as may venture abroad such as will appear fair and handsom in the light whereas if we cast our eys upon the Popes in the same leafs we shall find nothing but combustions nothing but fire brimstone and alarums to war and blood If upon the French nothing but inhumane cruelty and violence upon the conscience too If upon the Imperialists and Spaniards nothing but artifice nothing but cunning perfidiousness all their plots and consultations their cheating Treaties tending meerly to the advancement of the Austrian house without any respect to piety and justice faith or honour A taste of which unworthiness we find in this second Part where the Spanish Match is first moved by the Duke of Lerma the grand Minion in Philip the 3. his reign this Duke damns himself in oaths for his sincerity and reality toward the Match which Olivarez the present Kings Favourite tels his Master here was never intended It would be too tedious but to touch in passing by upon the generals in these Letters upon the calamities and miseries of the Palatine Germans of the Hugonots the siege and taking in of Rochel c. Heresie and Superstition every where triumphing over truth To speak of the spirit and worthines of our Hero's were impossible we might cull out some Letters here of which were there no more might be said An hand or eye By Hyliard drawn is worth a History Of these Letters we may safely be believed though they come out thus late and are so little known their merit will easily weigh down the age and fame of those which have gone before Temple-Gate May 1. 1654. G. B. T. C. ERRATA Pag. 13. movendis for moventib p. 16. l. 13. dele Statue of usus l. 17. d. port-corn p. 21. d. a few days before my departure p. 20. l. 22. d. opera p. 33. l. 22. put in not p. 50. taglaes r. tailles 61. tain r. retein 75. Quadruials r. Quadrivials 77. im r. in 80. r. cartel 81. Loe r. Lee. 83. nos r. eos p. 85. l. 14. put in no less l. 17. Claudius r. Clodius 88. temeriti r. emeriti 93. Fintons r. Fenton 98. Almonte r. Ayamonte 105. d. nimis l. 13. vel quod in villa villae in incolarum c. l. 17. dislata r. dilatata tenenda r. tenendae aucupandam r. aucupanda obstrictam reverentiam r. obstricta est reverentia vetera r. veteri 124. Bristol r. Digby 130. l. ult add requires 145. r. ewig einig 15â— Inijosa r. Ynoyosa p. 202. d. Mook or 229. sacrum sacrum r. sacrum saxum eadem r. iter 241. solely r. fully A Table of the Letters contained in this COLLECTION KIng Henry 8. to the Clergie of the Province of York An. 1533. touching his title of Supreme head of the Church of England P. 1 Q. Anne of Bullen to K. Henry from the Tower May 6. 1536. P. 9 Q. Elizabeths Letter to the Lady Norris upon the death of the son P. 10 Thomas Duke of Norfolk to Queen Elizabeth P. 11 A Defiance sent by the Grand-Seignieur to Maximilian the second P. 12 Sir John Perrots Commission for Lord Deputy of Ireland P. 13 The whole Contents of the Commission for the Lord Deputy ibid. The Queens Warrant to the Lords c. of Ireland for ministring the Oath and delivery of the sword to him Jan. 31. 1583. P. 14 Another for his Entertainment there P. 15 The Queens Instructions to him ibid. Sir John Perrot to the Lords of the Councel Jan. 31. 1583. P. 16 Earl of Desmond to the Earl of Ormond June 5. 1583. P. 18 Sir Henry Wallop to the Queen Aug. 12. 1583. P. 19 The Earl of Essex to Mir. Secretary Davison P. 20 Again to Secretary Davison P. 21 Again to Secretary Davison July 11. 1589. P. 22 Again to Secretary Davison ibid. E. of Essex to K. James concerning Secretary Davison April 18. 1587. P. 23 Earl of Essex to Mr. Secretary Davison P. 24 Again to Secretary Davison upon the death of Secr. Walsingham P. 25 Earl of Essex to the Queen ibid. Again to the Queen P. 26 Sir Tho. Egerton L. Chancellor to the Earl of Essex P. 27 The Earls Answer P. 29 Two Letters framed one as from Mr. Anthony Bacon to the Earl of Essex to other as the Earls answer P. 31. 34 Lord Mountjoy to the Earl of Essex P. 35 Sir Robert Cecil after Earl of Salisbury to the Lord Burleigh his father from France Feb. 26. 1597 P. 36 Sir Francis Walsingham Secr. to Mr. Critoy Secretary of France P. 38 Sir Fr. Bacon to
Infanta of Spain July 5. 1636. P. 257 FINIS King HENRY the 8. to the Clergie of the Province of York An. 1533. Touching his Title of Supreme Head of the Church of England RIght Reverend Father in God Right trusty and welbeloved We greet you well and have received your Letters dated at York the 6. of May containing a long discourse of your mind and opinion concerning such words as hath passed the Clergie of the Province of Canterbury in the Proeme of their Grant made unto us the like whereof should now pass in that Province Albeit ye interlace such words of submission of your Judgment and discharge of your duty towards us with humble fashion and behaviour as we cannot conceive displeasure nor be miscontent with you considering what you have said to us in times past in other matters and what ye confess in your Letters your self to have heard and known noting also the effect of the same We cannot but marvail at sundry points and Articles which we shall open unto you as hereafter followeth First ye have heard as ye say ye have the said words to have passed in the Convocation of Canterbury where were present so many learned in Divinity and Law as the Bishops of Rochester London S. Assaph Abbots of Hyde S. Bennets and many other and in the Law the Archbishop of Canterbury and the Bishop of Bath and in the Lower House of the Clergie so many notable and great Clerks whose persons and learning you know well enough Why do ye not in this case with your self as you willed us in our great matter conform your conscience to the conscience and opinion of a great number Such was your advice to us in the same our great matter which now we perceive ye take for no sure counsel for ye â—earch the grounds not regarding their sayings Nevertheless forasmuch as ye examine their grounds causes and reasons in doing whereof ye seem rather to seek and examine that thing which might disprove their doings then that which might maintain the same We shall answer you briefly without long discourse to the chief points of your said Letters wherein taking for a ground that words were ordained to signifie things and cannot therefore by sinister interpretation alter the truth of them but only in the wits of perverse persons that would blind or colour the same by reason whereof to good men they signifie that they mean only doing their office and to men of worse sort they serve for maintenance of such meaning as they would imagine so in using words we ought only to regard and consider the expression of the truth in convenient speech and sentences without overmuch scruple of super-perverse interpretations as the malice of men may excogitate wherein both overmuch negligence is not to be commended and too much diligence is not only by daily experience in mens writings and laws shewed frustrate and void insomuch as nothing can be so cleerly and plainly written spoken and ordered but that subtile wit hath been able to subvert the same but also the Spirit of God which in his Scripture taught us the contrary as in the places which ye bring in reherse if the Holy Ghost had had regard to that which might have been perversly construed of these words Pater major me est and the other Ego Pater unum sumus there should have been added to the first humanitas to the second substantia And wherefore doth the Scripture call Christ primogenitum whereupon and the Adverb donec was maintained the error contra perpetuam virginitatem Mariae Why have we in the Church S. Pauls Epistle which S. Peter writeth to have been the occasion of errors Why did Christ speak of many words which the Jews drew ad calumniam and yet reformed them not as when he said Solvam Templum hoc c. meaning of his body where Templum with them had another signification And such other like There is none other cause but this Omnia quae scripta sunt ad nostram doctrinam scripta sunt And by that Learning we ought to apply and draw words to the truth and so to understand them as they may signifie truth and not so to wrest them as they should maintain a lye For otherwise as Heretiques have done with the holy Scripture so shall all men do with familiar speech and if all things shall be brought into familiar disputation he that shall call us Supremum unicum Dominum by that means and as goeth your argument might be reproved For Christ is indeed unicus Dominus Supremus as we confess him in the Church daily and now it is in opinion that Sancti be not Mediators The contrary whereof ye affirm in your Letters because of the Text of S. Paul Vnus est Mediator Deum hominum And after that manner of reason which ye use in the entry if any man should say This Land is mine own and none hath right in it but I he might be reproved by the Psalm Domini est terra For why should a man call terram aliquam onely his whereof God is the chief Lord and Owner Why is it admitted in familiar speech to call a man dead of whom the soul which is the chief and best part yet liveth How is it that we say this man or that man to be founder of this Church seeing that in one respect God is only founder We say likewise that he is a good man to the Church a special benefactor of the Church and that the Church is fallen down when the stones be fallen down the people preserved and living And in all this manner of speech when we hear them it is not accustomed ne used to do as ye do that is to say to draw the word Church to that sentence wherein the speech may be a lye but to take it in that wherein it signifieth truth Which accustomed manner if ye had followed you should not have needed to have laboured so much in the declaration of the word Ecclesia in that signification wherein it is most rarely taken and cannot without maintenance of too manifest a lye be applied to any man For taking Ecclesia in that sense ye take it S. Paul wrote amiss writing to the Corinthians saying Ecclesia Dei quae est Corinthi for by your definition non circumscribitur loco Ecclesia In the Gospel where Christ said Dic Ecclesiae must needs have another interpretation and definition then ye make de Ecclesia in your said Letters or else it were hard to make complaint to all Christendom as the case in the Gospel requireth Sed est candidi pectoris verba veritati accommodare ut ipsam referre quod eorum officium est non corrumpere videantur Furthermore the Lawiers that write how Ecclesia fallit fallitur what blasphemy do they affirm if that definition should be given to Ecclesia which you write in your Letters wherein albeit ye write the truth for so
tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6d for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C. S. Septemb. 3. 1622. Instructions for the Ministers and Church-Warde us of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. be fore the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Churchwardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey
far yet for as much as ye draw that to the words spoken of us to the reprobation of them yet ye shew your selves contrary to the teaching of Scripture rather inclined by applying a divers definition to make that a lye which is truly spoken then genuino sensu addita candida interpretatione to verifie the same It were nimis absurdum Us to be called Caput Ecclesiae representans corpus Christi mysticum Ecclesiae quae sine ruga est macula quam Christus sibi Sponsam elegit illius partem vel oblatam accipere vel arrogare And therefore albeit Ecclesia is spoken of in these words touched in the Proeme yet there is added Et Cleri Anglicani which words conjoined restraineth by way of interpretation the word Ecclesiam and is as much to say as the Church that is to say the Clergy of England Which manner of speaking in the Law ye have professed ye many times finde and likewise in many other places But proceeding in your said Letter ye have shewed Christ to be Caput Ecclesiae ye go about to shew how he divided his power in earth after the distinction temporalium spiritualium whereof the one ye say he committed to Princes the other Sacerdotibus for Princes ye alleadg Texts which sheweth and proveth obedience due to Princes of all men without distinction be he Priest Clerk Bishop or Lay-man who make together the Church and albeit your own words make mention of temporal things wherein ye say they should be obeyed yet the Texts of Scripture which ye alleadg having the general words obedite subditi estote contain no such words whereby spiritual things should be excluded but whatsoever appertaineth to the tranquility of mans life is of necessity included as the words plainly import as ye also confess wherefore Gladium portat Prince ps not only against them that break his Commandment and Laws but against him also that in any wise breaketh Gods Law For we may not more regard our Law then God ne punish the breach of our Laws and leave the transgressor of Gods Laws unreformed so as all spiritual things by reason whereof may arise bodily trouble and inquietation be necessarily included in Princes Power and so proveth the Text of Scripture by you alleadged and also the Doctors by you brought in confirm the same After that ye intend to prove which no man will deny the ministration of spiritual things to have been by Christ committed to Priests to Preach and minister the Sacraments them to be as Phisicians to mens souls but in these Scriptures neither by spiritual things so far extended as under colour of that vocabule be now adaies ne it proveth not that their office being never so excellent yet their persons acts and deeds should not be under the power of their Prince by God assigned whom they should knowledg as their Head the excellency of the matter of the Office doth not alwaies in all points extoll the dignity of the Minister Christ who did most perfectly use the Office of a Priest nihil aliud quam vere curavit animas gainsaid not the authority of Pilate upon that ground and St. Paul executing the Office of a Priest said ad tribunal Caesaris sto ubi me judicari oportet And commanded likewise indistinctly all others to obey Princes and yet unto those Priests being as members executing that Office Princes do honour for so is Gods pleasure and commandment wherefore howsover ye take the words in the proheme we indeed do shew and declare that Priests and Bishops preaching the word of God ministring the Sacraments according to Christs Law and refreshing our people with ghostly and spiritual food we not only succour and defend them for tranquility of their life but also with our presence and otherwise doe honour them as the case requireth for so is Gods pleasure Like as the husband although he be head of the wife yet saith S. Paul Non habet vir potestatem sui corpâ—ris sed mulier and so is in that respect under her And having our Mother in our Realm by the commandment of God we shall honour her and yet she for respect of our dignity shall honour us by Gods commandment likewise And the Minister is not always the better man sed cui ministratur the Physitian is not better then the Prince because he can do that the Prince cannot viz. curare morbum In consecration of Archbishops do not Bishops give more dignity by their ministration then they have themselves The Doctors ye bring in taking for their Theme to extoll Priesthood prefer it to the dignity of a Prince after which manner of reasoning it may be called dignius imperare affectibus quam populis and so every good man in consideration of every dignity to excell a King not living so perfectly as he doth And why is a Bishop better then a Priest seeing and considering in the matter of their office Episcopus etiam si administret plura non tamen administrat majora Emperors and Princes obey Bishops and Priests as doers of the message of Christ and his Ambassadors for that purpose which done statim fiunt privati and in order and quietness of living knowledge Princes as head For what meant Justinian the Emperor to make Laws de Episcopis Clericis and such other spiritual matters if he he had not been perswaded Illi esse curam Ecclesiae à Deo mandatam This is true that Princes be filii Ecclesiae that is to say illius Ecclesiae which ye define wherewith it may agree that they be nevertheless Suprema Capita of the Congregations of Christian men in their Countries like as in smaller number of Christian men Non est absurdum vocare Superiores capita as they be called indeed and may be called Primi Supremi in respect of those Countries And why else doth the Pope suffer any other besides himself to be called Archbishop seeing that he himself indeed challengeth to be Princeps Apostolorum Episcoporum in Peters stead which the name of an Archbishop utterly denieth But by addition of the Country they save the sense whereunto in us to be called Ecclesiae Anglicanae ye at the last agree so that there were added in temporalibus which addition were superfluous considering that men being here themselves earthly and temporal cannot be head and Governor to things eternal nor yet spiritual taking that word spiritual not as the common speech abuseth it but as it signifieth indeed For quae spiritu aguntur nulla lege estrâ—â—guntur as the Scripture saith Quae Spiritu Dei aguntur libera sunt And if ye take Spiritualibus for Spiritual men that is to say Priests Clerks their good acts and deeds worldly in all this both we and all other Princes be at this day chief and heads after whose ordinance either in generall or in particular they be ordered and governed For leaving old stories and considering the state of the world in
onely without but against reason that the Commous in their severall and particulars should be made relievers or suppliers of his Majesties wants who neither know his wants nor the sums that may be this way raised to supply the same Secondly it is against reason that the particular and severall Commons distracted should oppose their judgment and discretion to the judgement and discretion of the wisdom of their Land assembled in Parliament who have there denied any such aid It argueth in us want of love and due respect of our Soveraign Lord and King which ought to be in every of us towards each other which is to stay every one which we see falling and reduce the current What prosperity can there be expected to befall either our King or Nation when the King shall haply of ignorance or 'tis I hope out of forgetfulnesse or headinesse commit so great a sin against his God as is the violating of his great and solemn oath taken at his coronation for the maintaining of his Lawes Liberties and Customes of this Noble Realm his Subjects some for fear some in pride some to please others shall joyn hands to forward so unhappy an achievement can he any way more highly offend the Divine Majesty whom he then invocated as also can he then give unto another Hen. 4. If such an one should rise up which God forbid a greater advantage let these Articles put up against R. 2. be looked on it will appear that the breach of the Laws infringing the Liberties failing in this his oath were the main blemishes wherewith he could distain and spot the honor of that good and gentle Prince who indeed was rather by others abused then of himselfe mischievously any way disposed Secondly as very irreligiously and uncharitably we help forward the Kings Majesty in that grievous sin of perjury so into what an hellish danger we plunge our selves even so many of us as contribute is to be learned out of the severall curses and sentences of excommunination given out against all such givers and namely the two following viz. the great curse given out the 36. H. 3. against all breakers of the Liberties and customes of the Realm of England with their Abettors Councellors and Executioners wherein by the sentence of Boniface Archbishop of Canterbury and the chief part of all the Bishops of this Land are ipso facto excommunicated And that of 24. Ed. I. denounced immediatly upon the Acts made against such Benevolence free Grants and Impositions had and taken without common assent which because it is not so large as that former I will set down as our Books deliver the same IN the Name of the Father Son and holy Ghost Amen Whereas our Soveraign Lord the King to the honour of God and of the Holy Church and for the common profit of the Realm hath granted for him and his heirs forever these Articles above written Robert Archbishop of Canterbury Primate of all England admonished all his Province once twice and thrice because that shortness will not suffer so much delay as to give knowledge to all the people of England of these presents in writing We therefore enjoyn all persons of what estate soever they be that they and every of them as much as in them is shal uphold and maintain those Articles granted by our Soveraign Lord the King in all points and all those that in any point do resist or break those Ordinances or in any manner hereafter procure counsel or in any ways assent to resist or break those Ordinances or go about it by word or deed openly or privatly by any maner of pretence or colour We therefore the said Archbishop by our authority in this Writing expressed do excommunicate and accurse and from the body of our Lord Jesus Christ and from all the company of Heaven and from all the Sacraments of the holy Church do sequester and exclude Sir hearing that to morrow the Justices will be here about this busie work of Benevolence wherein you have both sent unto and talked with me and thinking that it may be you would deliver up the names of the not-givers Forasmuch as I think I shal scarcely be at home to make my further answer if I should be called for I pray yon both hereby to understand my mind your self and if cause so require to let the Justices perceive as much So leaving others to their own consciences whereby in that last and dreadfull day they shal stand or fall before him who will reward every man according to his deeds I commend you to the grace of the Almighty and rest Your loving Neighbour and Friend OLIVER St. JOHN The Justices of Peace in the County of Devon to the Lords of the Councell THe Letters from his sacred Majesty unto the Justices of Peace in this County together with your Lordships have been opened and read according to the directions in your Lordships Letter to our high Sheriff expressed and the weighty business therein contained hath been maturely and speedily debated according to our most bounden duties to his excellent Majesty and the many concurring necessities which press the expedition of such a service and in those respects we can do no less then give your Lordships a timely knowledge of the vote and opinion of us all which was this day almost in the same words delivered by every of us That the sum enjoyned to be levied by the first of March is not to be so suddenly raised out of this County by any means much less by way of perswasion and hereof we had lately a certain experience in the business of the loans which notwithstanding the fear apprehended by the presence of the Pursivant hath come at least 6000. l. short of the expected sum and without him we suppose would have been much less and we are confident that nothing but extremities which had need also be back't by Law will raise his Majesty a sufficient quantity of treasure for his occasions For our selves at the time of the proposition of the forementioned Loans we did according to his Majesties proclamation and instruction then sent us engage our faithfull promise to our Countreymen that if they willingly yeilded to his Majesties necessities at this time we would never more be Instruments in the levy of aids of that kind his Majesties intentions so clearly manifested not to make that a president was the cause of that engagement and we conceive it cannot be for his honor or service for us to be the means of such a breach That his Majesties affairs and of his Allies do all want an instant supply of Royall provisions his provident and Princely Letter hath fully taught us but we have much more cause to wish then hope that these parts so lately and so many ways impoverished can yeild it Your Lordships may vouchsafe to remember how much this County hath been charged since the beginning of the war though sometimes refreshed with payment which we acknowledge
with humble thanks By our own late loan of 3 5000. l. and 6000. l. more sent by Sir Thomas Wise and Mr. Stroad and yet there remains due to it for the Coat and Conduct of their own imprest Soldiers for divers voyages for the Recruits intended for the Isle of Ree for the conduct of the whole Army hence besides three Companies stand yet here for Silly and no small number of scattered sick whose mortall infection hath more discouraged the people then the charge That many and almost unaccountable are our ways of expence few or none have we of in-come for the want of Trade how then can there be any quantity of money to disburse their bodies and goods are left which we are assured will be ever ready for this Majesties defence and to be imployed in his Majesties service as far forth as ever our forefathers have yeilded them to his Majesties Royall Progenitors Particular proofs we would have made of the peoples disability to have satisfied his Majesties demands but we had rather adventure our selves and this humble advertisement upon your Lordships private and favourable instructions then to expose his Majesties honor to publique deniall and misspend his pretious time which applied to more certain courses may attain his Princely and religious ends wherein to be his Majesties Instruments will be our earthly happiness and singular comfort to be your Lordships obedient servants The Archbishop of Canterbury to the Bishops concerning King James his Directions for Preachers with the Directions Ang. 14. 1622. RIght Reverend Father in God and my very good Lord and Brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most revered Father in God right trusty and right entirely beloved Councellor we greet you well Forasmuch as the abuses and extravagancies of Preachers in the Pulpit have been in all times repressed in this Realm by some Act of Councell or State with the advice or resolution of grave and learned Prelates insomuch as the very licencing of Preachers had beginning by an Order of Star-Chamber the 8. day of July in the 19. year of King Henry 8. our Noble Predecessor and whereas at this present divers young Students by reading of late Writers and ungrounded Divines do broach many times unprofitable unsound seditious and dangerous Doctrine to the scandall of the Church and disquieting of the State and present Government We upon humble representation to us of these inconveniences by your self and sundry other grave and reverend Prelats of this Church as also of our Princely care and zeal for the extirpation of schisme and dissention growing from these seeds and for the setling of a religious and peaceable government both of the Church and State do by these our speciall Letters straitly charge and command you to use all possible care and diligence that these limitations and cautions herewith sent unto you concerning Preachers be duly and straitly henceforth observed and put in practice by the severall Bishops in their severall Diocesses within your jurisdictions And to this end our pleasure is that you send them forthwith severall Copies of these Directions to be by them speedily sent and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that behalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any let Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance â—eâ—eof that they forâ—hwith read over and peruse diligently the said Book of Articles and the â—â—o Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the
advancement of the Crowne Revenues and lastly in the competent number of Bishops and other able and Learned Ministers of the Church of England of all sorts which we especially attribute to the blessednesse of your time and to the Industryes Zeale Judgment and moderation of your Deputy as well in your Majesty service as towards this peopleâ— having now well learned this great office and to the good beginnings of the two last precedent Deputies under direction of your most Renowned Father Secondly we understand that your Deputy and Councel are blamed for the present surcharge of your Revenues here far beyond the support thereof Herein your Royal Majesty may be pleased to cause a review of our dispatch from hence in August 1627. wherein it wil appear that their part in that offence hath been only obedience to extraordinary warrants from thence and that if those warrants had not beene fully performed out of your Revenues you had had about 40000 pound Irish to pay pensioners in your Coffers and answer other necessities which have since increased So as we humbly crave pardon freely to affirme that the fault hath not been here and further also to say for your Majesties honour and our comfort that during 200 years last past England hath never been so free of the charge of Ireland as now it is Thirdly we understand that your Deputy is accused for miscarriage in the legal prosecution of Phelim Mach Frâ—gh and others adhering to him in certain treasonable Acts and Practises Herein we most humbly beseech your Majesty that a review may be of a declaration sent from hence about the beginning of your Deputies government signed hy him and all the Counsel then here whereby wil appear how the parts of Lemster at least have been from age to age infested by him and his predecessors and the inhabitants of the territory of Ranelagh wherein he tooke upon him a Chiefery and therein will also appeare that it was the special affection and endeavour of several worthy Deputies here to have cleared that offensive plot which no wise State could suffer so neer the seat thereof and that they also severally attempted it by force the said Phelims Father being slain by actuall Rebellion by Sir William Russels prosecution but the generall Rebellion of the Kingdome alwaies interrupted the settlement thereof This being at that time the declaration of the State moved your Deputy being a stranger to have a wary aspect upon the people for the Common peace which he hath carefully performed Afterwards at the time when the general voice was amongst the Irish that the Spaniards would be here your Deputie had cause to examine several persons and causes concerning that Rumour wherby fell out to be discovered to him among others that this Phelim had confederated for raising a Commotion in Lemster and murthering a Scottish Minister and Justice of peace a ready instrument in Crown Causes inhabiting about the border of the said territory Before which time we never heard of any displeasure or hard measure born by your said Deputy to him or offence taken by him at any particular done to him unless he were offended that your Deputy refused his mony offered to blanch your Majesties title to the Lands in Ranlagh now granted to undertakers discovered and prosecuted at first by his brother Redmond and his Councel Peter de la Hoyd We do also herein in all humility testifie and declare that he acquainted several Privy Councellors here and others of Judgment with the same And also in every Act and passage thereof used the labour and presence either of your Majesties Privy Concellours Judges or learned Councel alwaies professing publickly and privately which we also in our consciences do believe that he had no particular envy or displeasure to Phelims's person or any of his neither had any end in what might fall out upon that discovery or pains or any act done concerning that Country other then the reducement thereof to the conformity of other civil parts the common peace of your Majesties good Subjects adjacent and the legal and plenary effecting of that which by so many good governours in times of disturbance could not be done there being no power in him to make any particular benefit of the Escheate either in lands or goods and before any thing was to be done for the tryal of him and the rest for their lives he made a speedy and immediate address to your Majesty dated 27. August 1628 upon the indictment found to inform you of the then present estate of that businesse which we have seen not doing it before as he affirms for that he had formerly received gracious approbations of his proceedings in the like discoveries We also in all humblenesse and duty do declare and protest that if upon their evil demerits and the due proceedings of Law those now questioned may be taken away and the Territory settled in legal Government and English order towards which a strong Fort is already almost built in the midst of it by your Majesties Undertakers lately planted there It will be a service of the greatest importment to bridle the Irish assure the inhabitants of other Parts and strengthen the generall peace of the Kingdom next to the great Plantation of Vlster that hath been done in this age If otherwise they shall by fair tryall acquit the course of your Majesties free and indifferent justice it will make them wary in point of duty and loyalty hereafter And we do further in all submission declare That in these discoveries the persons and Causes considered it was of necessity that the personal pains of your Highness Deputy should be bestowed the rather for that the Evidences being to be given for the most part by persons involved in the same confederacyes and who were to become actors they would not be drawn to confess truths to any inferior Ministers being of stubborn and malign spirits besides the disswasions of Priests and of the Dependants and manifold Allies of the said Phelim if they had not been warily look'd after Lastly We in all humblenesse of heart and freedom of faithful servants do beseech your most sacred Majesty to consider how much the sufferings of your zealous servants may prove to your disservice especially in this place where discouragement of your most dextrous service is most aimed at by multitudes of several qualities and cannot but soon perplex the present happy state of your affairs Wee beseech the eternall God to guide and prosper your Majesties advices and designes 28. April 1629. Your most humble and obedient Subjects and Servants Signed by L. Primate V. Valentia V. Kilmallock V. Ranelagh L. Dillon L. Cauffeild L. Aungier L. Pr. of Munster L. Chief Justice St Adam Loftus Mr of the Wards L. Chief Baron Sr Charles Coote Ab Ignoto Of the Affairs of Spain France and Italy 5 Jan. 1629. SIR THough it be now full three months since I received any line from you yet I dare not nor will I
Viscount St. Alban his discourses to the Earl concerning Ireland 42 43 c. concerning Tyrone 44. his huge opinions of the Earl of Essex 45 46 47. against the Subsidie in Parliament how 54 68. makes wayes to get into King James his favour 56 58. expostulates with and advises Sir Edward Cook 60 61. expostulates with Sir Vincent Skinner 66. would be Sollicitor 68 69 71. his good services to the Crown 72 See Bodley Sir Thomas Balsac impudently abuseth King James and Qu. Elizabeth 198 199. flatters the French King grosly 200 201 Barbarians of old placed justice and felicity in the sharpnesse of their swords 47 Bavaria Duke linked with the House of Austria 135. designed Elector of Rhine 113. seiseth part of the Palatinate 131 Bevayr Chancellour of France discharged complains to the King to the Government 193 194 195 196. Commanded to discharge an account for 80000 li. 195. haâ— no other fauls but that he is an honest man 196 Bishops in what manner parts of the Common-wealth 5. submitted to Kings 6. chief against the Mass 233. too remiss 185 Bodeley Sir Thomas against Sir Francis Bacons new Philosophie 74 75 76. For setled opinions and Theoremes 76 77 78 Bouillon Duke 37 198 Bristol Earl See Digby Lord. Brograve Atturney of the Dutchy 69 Broke George 79 80 Brunswic Christian Duke 148 Buckingham Duke chosen Chancellor of Cambridg 213. unkindness between him and Bristol 151. and Olivarez ibid. murthered 220. See Charles King Burleigh Lord for Kings and against usurpation 136 C Caecil Sir Robert after Earl of Salisbury in France 36. a friend to Sir Francis Bacon 69 70 Caesar d' Este Du. of Modena 243 Calvinists dangerous 112 Cambridg differences betwixt the Town and Vniversity 223 Car Earl of Somerset 86 Carlo Don Infant of Spain 126 Carlo Alessandro of Modena 243 Carlton Sir Dudley Embassadour in the Low Countries 145 Caron Sir Noel Embassadour in England from the Low Countries 92 93 Cassal S. Vaâ— beleaguered by the Spaniard 239 Causes of conscience growing to be faction 38 Charles King of great Brittain ingagement of his person in Spain cause why things were not carryed on to the height 15â— See Gregory Pope His piety and care toward the Hugonots of France 206. acknowledged by them after the losse of Rochel 208 209. his opinion of the Duke of Buckingham 214 215. A great lover of the Vniversity of Cambridg 220 223. Will rule according to the Laws wil give the Judges leave to deliver and bail prisoners according to Magna Charta and the Statutes 231. forbids hearing of Mass 232. careful to root out Papistry in Ireland 242. commands the house in Dublin to be pulled down where the Friars appeared in their habits 241 Charles the Fifth 145 Church Orders by K. James 193 of England its service damnable by the Popes decree 40 Clergy where punished 6 Cleves and Juliers pretended to 123 124 Clifford Sir Coniers 42 Coeur Marquess 240 Coke Sir Edward disgraces Sir Francis Bacon 60. described 62 63 Colledg of Dublin 52 Colomma Don Carlo 152 Commission for the Deputies place of Ireland 13. for delivery of Vlushing Bril c. 92 93. of union of the Kingdoms 72 Conde Prince 204 254 Conscience not to be forced 51 Considerations touching the service in Ireland 49 50 Constable of France the Office intended to be taken away by Henry the Great 195 Cornwallis Sir Charles Embassadour in Spaine 95 Cottington Sir Francis after Lord 130 Critory Secretary of France 38 Custome of Spain to give notice of visits 120 D Danish King 94 148 149 Davers Lord 253 Davison Secretary in disgrace 22 See Essex Earl Defiance to the Emperour Maximilian from the Grand Seignieur 12 Deputy of Ireland his power 13 14 Desmond Earl dissembles dutifulnesse 18. his Rebellion 45 Digby Lord after Earl of Bristol in Spain treats concerning the Match 117 118 119 120 121 c. zealous for it 138 139 140 142 Sir Kenhelm 240 244. See Fairy Queen Directions for preaching 184 c. Discipline See Presbytery Disloyalty the doom of it seldome adjourned to the next world 46 E Egerton Sir Thomas Lord Ellesmere and Lord Chancellour a friend to the Earl of Essex 27 87 to Sir Francis Bacon 71 sues to be discharged 87 88 89 Elizabeth Queen of England comforts the Lady Norris 10 11 her care for Ireland 5 16 50. cast not off her creatures slightly 32. Questions the Earl of Essex in the Star Chamber unwillingly and forced 32 33. Her Government in things Ecclesiastical she will not force mens consciences 38 39 40. her dealing with Papists 39. See Walsingham Sir Francis Gives stipends to preachers 52 Essex Earle a lover of Secretary Davison 20 21 c. would bring him again into favour 22 25. writes to King James in his defence 23. to the Queen being lesse graced and discontented 25 26. will not approve the Chancellors advice 29. suddenly before his Rebellion Religious 35 F Fairy Queen the 22d Staffe of the ninth Canto of the second Booke discoursed of by Sir Kenhelm Digby 244 c. Faulkland Viscount Lord Deputy of Ireland 235 236. Petitions the King for his son imprisoned in the Fleet 242 Ferdinand the second wil not restore the Palatine 112 113 c. aiâ—s to settle the Empire perpetually in the house of Austria 113. abuses K. James 113 115 116 146 his Armies in Italy 234 235 Ferdinand Infanta of Spain 254 Feria Duke 102 Fitzwilliams Sir William 42 Frederic father 123 Frederic the 2d Palatine 146 147 Frederic the fifth driven out of his estates 112 113 116. will not quit the electorate nor submit 145. see 198 French the estate of things in the minority of Lewis the thirteenth 195. authority of the French King ibid. French Kings reverence the exhortations of Popes as much as the Commands of God 213 G Gabor Bethlem Prince of Transylvania 113 l46 Gage imployed at Rome 129 130 Giron Don Hernando 130 Gondomar Conde 130 Gregory the 15 puts the Inquisitor Generall of Spain upon it to gaine the Prince of Wales to the Church of Rome fearfull of his stay in the Spanish Court 210 unreasonable in the businesse of the dispensation 130 Groillart Claude President of the Parliament of Rhoan 36 Guise Duke 240 H Hereticks abuse Scripture 2 Hall Bishop of Exceter 229 Harrington Sir Henry 18 Heidelberg taken by the Spaniards 127 Henry the 8 writes to the Clergy of York in defence of his title Caput Ecclesiae 1 2 3 4 5 c. Henry the 4 of France 36 Hessen Landgrave Philip 145 Homily bookes 184 Hoskins Sir Thomas 59 Hugonots of France acknowledge many obligations to Charles King of great Britain 204 205 Persecuted 205 206 I Jacynthus father 109 112 Jagerndorf Brandenburg Marquesse John Georg 116 James King of great Britain described 59. will take care of London 81 yeelds up Vlushing c. 94 95 his fairenesse to the Spanish King 100 101. will not make Cambridge a City his care of the Vniversity 105.