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A31592 Cabala, sive, Scrinia sacra mysteries of state & government : in letters of illustrious persons, and great agents, in the reigns of Henry the Eighth, Queen Elizabeth, K. James, and the late King Charls : in two parts : in which the secrets of Empire and publique manage of affairs are contained : with many remarkable passages no where else published.; Cabala, sive, Scrinia sacra. 1654 (1654) Wing C184_ENTIRE; Wing C183_PARTIAL; Wing S2110_PARTIAL; ESTC R21971 510,165 642

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the Palatine Germans of the Hugonots the siege and taking in of Rochel c. Heresie and Superstition every where triumphing over truth To speak of the spirit and worthines of our Hero's were impossible we might cull out some Letters here of which were there no more might be said An hand or eye By Hyliard drawn is worth a History Of these Letters we may safely be believed though they come out thus late and are so little known their merit will easily weigh down the age and fame of those which have gone before Temple-Gate May 1. 1654. G. B. T. C. ERRATA Pag. 13. movendis for moventib p. 16. l. 13. dele Statute of usus l. 17. d. port-corn p. 21. d. a few days before my departure p. 20. l. 22. d. opera p. 33. l. 22. put in not p. 50. taglaes r. tailles 61. tain r. retein 75. Quadruials r. Quadrivials 77. im r. in 80. r. cartel 81. Loe r. Lee. 83. nos r. eos p. 85. l. 14. put in no less l. 17. Claudius r. Clodius 88 temeriti r. emeriti 93. Fintons r. Fenton 98. Almonte r. Ayamonte 105. d. nimis l. 13. vel quod in villa villae in incolorum c. l. 17. distata r. dilatata tenenda r. tenendae aucupandam r. aucupanda obstrictam reverentiam r. obstricta est reverentia vetera r. veteri 124. Briston r. Digby 130. l. ult add requires 145. r. ewig einig 153. Inijosa r. Ynoyosa p. 202. d. Mook or 229. sacrum sacrum r. sacrum saxum eadem r. iter 241. solely r. fully A Table of the Letters contained in this COLLECTION KIng Henry 8. to the Clergie of the Province of York An. 1533. touching his title of Supreme head of the Church of England P. 1 Q. Anne of Bullen to K. Henry from the Tower May 6. 1536. P. 9 Q. Elizabeths Letter to the Lady Norris upon the death of her son P. 10 Thomas Duke of Norfolk to Queen Elizabeth P. 11 A Defiance sent by the Grand-Seignieur to Maximilian the second P. 12 Sir John Perrots Commission for Lord Deputy of Ireland P. 13 The whole Contents of the Commission for the Lord Deputy ibid. The Queens Warrant to the Lords c. of Ireland for ministring the Oath and delivery of the sword to him Jan. 31. 1583. P. 14 Another for his Entertainment there P. 15 The Queens Instructions to him ibid. Sir John Perrot to the Lords of the Councel Jan. 31. 1583. P. 16 Earl of Desmond to the Earl of Ormond June 5. 1583. P. 18 Sir Henry Wallop to the Queen Aug. 12. 1583. P. 19 The Earl of Essex to Mr. Secretary Davison P. 20 Again to Secretary Davison P. 21 Again to Secretary Davison July 11. 1589. P. 22 Again to Secretary Davison ibid. E. of Essex to K. James concerning Secretary Davison April 18. 1587. P. 23 Earl of Essex to Mr. Secretary Davison P. 24 Again to Secretary Davison upon the death of Secr. Walsingham P. 25 Earl of Essex to the Queen ibid. Again to the Queen P. 26 Sir Tho. Egerton L. Chancellor to the Earl of Essex P. 27 The Earls Answer P. 29 Two Letters framed one as from Mr. Anthony Bacon to the Earl of Essex the other as the Earls answer P. 31. 34 Lord Mountjoy to the Earl of Essex P. 35 Sir Robert Cecil after Earl of Salisbury to the Lord Burleigh his father from France Feb. 26. 1597. P. 36 Sir Francis Walsingham Secr. to Mr. Critoy Secretary of France P. 38 Sir Fr. Bacon to the Earl of Essex when Sir Ro. Cecil was in France P. 42 Sir Fr. Bacon to the Earl of Essex concerning the Earl of Tyrone P. 43 Another to the Earl before his going to Ireland P. 45 Another to him after his enlargement P. 48 Sir Fr. Bacon to Sir Ro. Cecil after defeat of the Spaniards in Ireland ib Considerations touching the Queens service in Ireland P. 49 Sir Fr. Bacon to the L. Treasurer touching his Speech in Parliament P. 54 Sir Francis Bacon to the Earl of Northampton P. 55 To the Lord Kinloss upon the entrance of King James P. 56 To King James ibid. To the Earl of Northumberland concerning a Proclamation upon the Kings entry P. 58 To the Earl of Southampton ibid. To the Earl of Northumberland P. 58 To Sir Edward Coke expostulatory P. 60 To the same after L. Chief Justice and in disgrace ibid. To Sir Vincent Skinner expostulatory P. 66 Sir Francis Bacon to the Lord Chancellor P. 71 To King James P. 72 Mr. Edmond Andersons Letter to Sir Francis Bacon P. 73 Sir Thomas Bodeley to Sir Francis Bacon upon his new Philosophy P. 74 Mr. George Brook to a Lady in Court P. 79 To his Wife P. 80 King James to the Major and Aldermen of London after he was proclaimed Mar. 28. 1603. P. 81 The Roman Catholiques Petition to King James for Toleration P. 82 Sir Walter Raleigh to King James before his Trial. P. 85 Sir Walter Raleigh to Sir Robert Car after Earl of Somerset P. 86 Sir Tho Egerton Chancellor after L. Ellesmere to the E. of Essex P. 87 Lord Chancellor Ellesmere to King James ibid. Again to the same King P. 88 Sir Francis Norris to King James P. 89 A Patent for the Admiralty of Ireland P. 90 A Commission to divers Lords c. for the delivery of Flushing Brill c. May 14. Jac. 14. P. 92 A Commission to Visc Lisle Governour to deliver them up May 22. J. 14. P. 93 Countess of Nottingham to the Danish Ambassador P. 94 Sir Charls Cornwallis Lieger in Spain to the Spanish King July 23. 1608. ibid. Again to the Spanish King Jan. 16. 1608. P. 98 Again to the Spanish King P. 100 101 K. James to the Vniversity of Cambridge Mar. 14. 1616. P. 105 Mr. Ruthen to the Earl of Northumberland P. 106 Sir Henry Yelvertons submission in the Star-chamber P. 107 Ferdinand the second Emperor to the Catholique King P. 109 Ferdinand Emperor to Don Balthazar de Zuniga Octob. 15. 1621. P. 110 K. James to Ferdinand Emp. concerning the Palatinate Nov. 12. 1621. P. 113 His Imperial Majesty to King James Jan. 14. 1621. P. 116 Earl of Bristol to King James P. 117 Ab ignoto to Conde Gondomar concerning the death of Philip 3. P. 125 K. James to the Earl of Bristol Ambassador in Spain Octob. 3. 1623. P. 127 Earl of Bristol to King James Octob. 21. 1622. P. 129 K. Philip the third of Spain to the Conde of Olivarez P. 133 Conde Olivarez his answer to the King ibid. K. James to the Earl of Bristol Octob. 8. 1623 P. 136 Earl of Bristol in answer to King Iames Octob. 9. 1623. P. 137 Again to King Iames Novemb. 1. 1623. P. 141 King Iames to the Palsgrave P. 143 The Palsgraves answer to King Iames P. 145 Ab Ignoto from Madrid P. 151 A Memorial to the King of Spain by Sir Walter Ashton Ambassador in Spain Aug. 29. 1624. P. 152 The
Petition of Francis Philips to King Iames for the release of Sir Robert Philips prisoner in the Tower P. 155 Oliver St. John to the Major of Marlborough against the Benevolence P. 159 The Justices of Peace in Com. Devon to the Lords of the Councel P. 182 The Archbishop of Canterbury to the Bishops concerning K. James his Directions for Preachers with the Directions Aug. 14. 1622. P. 183 King James his Instructions to the Archbishop of Canterbury concerning Orders to be observed by Bishops in their Dioceses 1622. P. 187 Bishop of Winchester to his Archdeacon to the same effect P. 189 The Bishop of Lincoln Lord Keeper to the Bishop of London concerning Preaching and Catechising P. 190 Instructions for the Ministers and Churchwardens of London P. 193 Mons Bevayr Chancellor of France discharged to the French King ibid. Mons Richere forced recants his opinions against the Papal supremacie over Kings P. 196 Car. Richlieu to the Roman Catholicks of Great Britain Aug. 25. 1624. P. 197 Mons Balsac to the Cardinal de la Valette ibid. Mons Balsac to the King Louis P. 200 Mons Toyrax to the Duke of Buckingham P. 201 Ab ignoto concerning the estate of Rochel after the surrender P. 202 The Protestants of France to Charles King of Great-Britain P. 204 The Duke of Rohan to his Majesty of Great-Britain Mar. 12. 1628. P. 208 Pope Greg. 15. to the Inquisitor-general of Spain April 19. 1623. P. 210 Pope Urban to Lewis the 13. Aug. 4. 1629. P. 211 The Duke of Buckingham Chancellor Elect to the Vniversity of Cambridge Iune 5. 1626. P. 213 King Charles to the Vniversity of Cambridge in approbation of their election Iune 6. 1626. P. 214 The Vniversity of Cambridge its answer to the Duke Iune 6. 1626. P. 215 The Vniversity of Cambridge its answer to the King P. 216 A Privy-Seal for transporting of Horse Iune 6. 1624. P. 217 The Vniversity of Cambridge to the Duke P. 218 The Dukes answer P. 219 The Vice-chancellor of Cambridge to the King upon the Dukes death ib. King Charles to the Vniversity of Cambridge for a new election P. 220 The Earl of Holland to the Vniversity P. 221 The Vnimersity of Cambridge to the King P. 222 An Order made at Whitehall betwixt the Vniversity and Town of Cambridge Decemb. 4. 1629. P. 223 The Vniversity of Cambridge to the Archbishop of York P. 224 The Vniversity of Cambridge to the Earl of Manchester P. 225 The Vniversity of Cambridge to Sir Humphrey May P. 226 Instructions by K. Charles to the Vicechancellor and Heads of Cambridge for Government c. Mar. 4. 1629. P. 127 The Vniversity of Cambridge to the Lord chief Iustice Richardson P. 228 The Bishop of Exeter to the Lower-House of Parliament P. 229 King Charles to the Lords Spiritual and Temporal P. 230 A Councel-Table Order against hearing Mass at Ambassadors houses March 10. 1629. P. 232 The King of Spain to Pope Urban Sept. 11. 1629. P. 234 The Councel of Ireland to King Charls in defence of the Lord Deputy Faulkland Aug. 28. 1629. P. 235 Ab ignoto Of the affairs of Spain France and Italy June 5. 1629. P. 239 The Lords of the Councel of England to the Lords of the Councel of Ireland Jan. 31. 1629. P. 240 The Lord Faulklands Petition to the King P. 242 The Duke of Modena to the Duke of Savoy July 30. 1629. P. 243 Sir Kenelm Digby to Sir Edward Stradling P. 244 Mr. Gargrave to the Lord Davers P. 253 A Declaration of Ferdinand Infanta of Spain July 5. 1636. P. 257 FINIS King HENRY the 8. to the Clergie of the Province of York An. 1533. Touching his Title of Supreme Head of the Church of England RIght Reverend Father in God Right trusty and welbeloved We greet you well and have received your Letters dated at York the 6. of May containing a long discourse of your mind and opinion concerning such words as hath passed the Clergie of the Province of Canterbury in the Proeme of their Grant made unto us the like whereof should now pass in that Province Albeit ye interlace such words of submission of your Judgment and discharge of your duty towards us with humble fashion and behaviour as we cannot conceive displeasure nor be miscontent with you considering what you have said to us in times past in other matters and what ye confess in your Letters your self to have heard and known noting also the effect of the same We cannot but marvail at sundry points and Articles which we shall open unto you as hereafter followeth First ye have heard as ye say ye have the said words to have passed in the Convocation of Canterbury where were present so many learned in Divinity and Law as the Bishops of Rochester London S. Assaph Abbots of Hyde S. Bennets and many other and in the Law the Archbishop of Canterbury and the Bishop of Bath and in the Lower House of the Clergie so many notable and great Clerks whose persons and learning you know well enough Why do ye not in this case with your self as you willed us in our great matter conform your conscience to the conscience and opinion of a great number Such was your advice to us in the same our great matter which now we perceive ye take for no sure counsel for ye search the grounds not regarding their sayings Nevertheless forasmuch as ye examine their grounds causes and reasons in doing whereof ye seem rather to seek and examine that thing which might disprove their doings then that which might maintain the same We shall answer you briefly without long discourse to the chief points of your said Letters wherein taking for a ground that words were ordained to signifie things and cannot therefore by sinister interpretation alter the truth of them but only in the wits of perverse persons that would blind or colour the same by reason whereof to good men they signifie that they mean only doing their office and to men of worse sort they serve for maintenance of such meaning as they would imagine so in using words we ought only to regard and consider the expression of the truth in convenient speech and sentences without overmuch scruple of super-perverse interpretations as the malice of men may excogitate wherein both overmuch negligence is not to be commended and too much diligence is not only by daily experience in mens writings and laws shewed frustrate and void insomuch as nothing can be so cleerly and plainly written spoken and ordered but that subtile wit hath been able to subvert the same but also the Spirit of God which in his Scripture taught us the contrary as in the places which ye bring in reherse if the Holy Ghost had had regard to that which might have been perversly construed of these words Pater major me est and the other Ego Pater unum sumus there should have been added to the first humanitas to the second substantia And
Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6 d. for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C.S. Septemb. 3. 1622. Instructions for the Ministers and Church-Wardens of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. before the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Church wardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey and that have ever esteemed this honour a heavy burden rather then a dignity which yet I had accepted for the good of your service because every able man owes his cares and his years to the publick good and because it had been a shame for me to refuse to die with the stern in my hand being able to binder or at the least delay the shipwrack that threatens us God grant Sir that I be the greatest loser in this disfavour and that you and your state be the least touched in it This accident hath not taken me on the suddaine having ever well foreseen that as I followed as much as I could the integrity and vertues of Monsieur de Villeroy and the President Janin so I ought to expect the like fortune to theirs your commandment in this agrees with the choice my self had made if I had been at full liberty for I love a great deal better to be companion in their disgraces if I ought so to stile the being disburthened of affaires then to be imployed in the managing the State with them that there remaine since I might in time have taken an ill day by the Company of such people to whom I no whit envy the increase of authority which is given them at my cost for I have not used to give accompt of my actions every morning by stealth neither will I be prescribed what I ought to doe if the States good and reason doe not counsell me unto it This is much more honourable for me then to have betrayed your Majesty in sealing a discharge to an accomptant of 80000 pound in the great poverty of the Treasury and that to further the good of a man that blushes not besides this to demand the Dutchy of Alanson by way of mortgage which is the portion of the Kings Sons and to pretend to the office of Constable which the late Kings will expresly was should be suppressed after the death of the late Lord Monmorency Think not Sir that in not giving my consent to this I desired to oppose my self against your Authority I know well that that hath no bounds but those of your wil but yet are you bound to rule your self according to reason and to follow the Counsel of those which have entred into the managing of the State by the choice which the late King had made of them as being more able to give it you then certain new comers drawn out of the dregs of businesse and of the people This exchange which is made of us for them is the trick of the Wolves to the Sheepe when they tooke their dogs from them doth not your Majesty perceive it or dare you not redresse it for fear of disobedience Sir you owe obedience by nature to those that preach it to you but they themselves owe it you both by divine and humane right and though you should yeild them lesse they have given you but too many examples so to doe Remember if it please you that you are past fifteen years old and Kings are of age at fourteen Isaac followed Abraham his Father to be sacrificed because he was not old enough to fear any thing I believe
dispatched away a Post to Spain from Calice and by him gave as malicious an account of his usage at his departure from England and also of all other late passages there as malice it self could have dictated He omits no libels or infamous songs nor spares his own inventions where they may serve to incense The Credit they are like to give to their Embassadour the height of discontent they are now in the assurance given them of the weak and mean estate of all things in England may tempt them to offer the giving us a blow where we are weakest And therefore no necessary preparations for defence to be neglected on our part None of their Armado stirres yet but only 4. Gallions appointed to accompany for some daies the Nova Espagna Fleet that put to Sea the fourth of this present Sir Walter Aston doubts that the light he hath received of the present state of things in England and the Arguments to answer their Objections will hardly be applyed to give any satisfaction things being in so much distemper there And where the best answers on both sides are recriminations he conceives little is to be expected but a direct falling out The cause of their retarding Mendoza's coming for England hath been their desire to see the issue of the proceedings with their Embassadour All the Grandees and principal persons of Spain are summoned to give their attendance with their armes which is done by three Letters 1. Admonitoria 2. Apercibitoria 3. Executoria The two first are already set forth And there is order likewise given for the Battalon to be in a readinesse which is the same as the Trained Bands in England This is an ancient practise there upon suspition of forraign invasion or domestique Commotion There are leavies new making according to custome for supplying of Garrisons and though these Leavies are greater then usually yet not much worthy of note An Embassadour arrived there for Denmark his coming being given out to be to negotiate the businesse of the Palatinate and to make overtures for a Peace with Holland but if nothing be heard of this in England it is not like to be true A Request presented unto the King by a Consulta from the Inquisiter general c. to procure a Jubile from Rome for expiation of the late great Contempt done by a Frenchman to the Sacrament The King promiseth to do it and he the Queen and the whole houshold will endeavour to deserve it by fasting and other duties In his answer to the Consulta there is a passage that intimates his intention of looking abroad with his armes The Frenchman was condemned burnt publiquely and dyed a Roman Catholique There have been divers processions in expression of the general grief for that action The King Queen his Brothers and Sister with the Grandees and the Councel went in procession about the two square Courts of the Palace where there were 4. Altars built one by the Kings care the rest by the Queen the Infanta Cardinal Don Carlos and Dona Maria who joyned in the care of one of them The greatest riches of Diamonds and Pearls that were in the Churches thereabouts and in the Kings store were presented on those Altars and were at ten millions They intend to dispatch one Jaquesse Brones Secretary of the Councel of Flanders by post into England to bring Don Carlos warrant to come away and to stay Agent in England until the arrival of another Embassadour which will not be long They stay the giving out of the order for the free admittance of English Merchandizes until they see what will be done with their Ships in the Downs c. Sir Walter Aston to the Duke 20. of Octob. 1624. May it please your Grace I Assure my self that your Grace is very confident that I have not only pursued the Complaint which I here made against the Marquesse of Ynoisa with the duty of a Minister in obedience to the King my Masters Command but as passionately interested against his person who maliciously attempted to stain if it had been possible the honour of the Prince his Highnesse and your Graces my noblest friend And certainly my Lord I should be infinitely afflicted in not having brought this businesse to that issue which I thirsted after could I accuse my self of having omitted any thing that might have sharpned them here against him But the Conde of Olivarez with a strong and violent hand hath delivered the Marquesse from any exemplary punishment which would certainly have been inflicted upon him had he been left to the Councel of State and without care either of the King his Masters honour or engagement hath saved the Marquesse and left the envy of it upon his Majestie if the King our Master will so please to understand it In my last unto your Grace which was of the 24th of the last moneth I humbly intreated you to procure me his Majesties leave to return into England for some few moneths which suit I do here again renew unto your Grace Howsoever in respect of this novelty in the Marquesse his businesse I will forbear putting my self upon the way until I hear of the receipt of this dispatch since if his Majestie shall please to give any demonstrations here of his sence of their unworthy proceedings I would be loath that those Commands should find me out of the way with the remembrance of my duty I rest Your Graces c. Wa. Aston Sir Walter Aston to the Duke the 10th of Decemb. 1625. May it please your Grace THe Portugal Armado put to Sea on the 12th of the last moneth Stil Vet. It consists of 22. Ships of War 4. Victuallers and two small Pinnaces of Advice There goeth in it neer upon 4000. Land Souldiers From Cadiz I have now fresh advice That Don Frederique is still in the Port with the Fleet which he Commands but himself and his men all embarqued That Armado consisteth of some 35. Ships of War and about 8000. Souldiers and both the Fleets are victualled for 8. moneths That of Portugal had first order to expect Don Frederique at the Cape St. Vincent but hath since received command to proceed on the journey It being now 27. dayes since the Fleet d●parted and this remaining still in the Harbour doth give me much cause of jealousie especially understanding that they have here advice which they give credit to that the Troops lately delivered to Count Mansfelt are sent to succour Breda fearing if it be so that they laying hold of it as a breach of the Peace which interpretation I meet with in every discourse should presently fall with this Armado upon some part of Ireland I have no farther ground for this distrust then what I have here represented which your Grace weighing with the importancy of their enterprise in hand for the recovering the Baya and the occasions that will be given them from England do best know what rigid judgment to make Sithence I wrote my other Letter unto
House of Commons some poyson and ill constructions to feed upon and to induce a new diversion or plain Cessation of weightier businesses His Majestie infers and that most truly for where were the Commons before Henry the first gave them authority to meet in Parliaments that their priviledges are but Graces and favours of former Kings which they claim to be their inheritance and natural birthrights Both these assertions if men were peaceably disposed and affected the dispatch of the common businesses might be easily reconciled These priviledges were originally the favours of Princes and are now inherent in their persons Nor doth his Majestie go about to impair or diminish them If his Majestie will be pleased to qualifie that passage with some mild and noble exposition and require them strictly to prepare things for a Session and to leave this needlesse dispute his Majestie shall thereby make it appear to all wise and just men that these persons are opposite to those common ends whereof they vaunt themselves the onely Patrons But do his Maiestie what he please I am afraid although herein the Lord Treasurer and others do differ from me they do not affect a Sessions nor intend to give at this time any Subsidie at all Will the King be pleased therefore to add in this Letter which must be here necessarily upon Munday morning that if they will not prepare bills for a Session his Majesty will break up this Parliament without any longer Prorogation and acquainting the Kingdom with their undutifulnesse and obstinacy supply the present wants by some other meanes Or will his Majesty upon their refusal presently rejourn the the Assembly until the appointed 8th of Feburary This course is fittest for further advice but the other to expresse a just indignation I dare advise nothing in so high a point but humbly beseech almighty God to illuminate his Majesties understanding to insist upon that course which shall be most behoveful for the advancement of his service In our house his Majesties servants are very strong and increase every day nor is there the least fear of any Malignant opposition God reward all your Lordships goodnesse and affection towards c. The Lord Keeper to the Duke about Mr. Thomas Murrayes Dispensation c. 23. Febr. 1621. My most Noble Lord I Should fail very much of my duty to his Majestie if before the sealing of Mr. Thomas Murrayes Dispensation I should not acquaint his Majestie explicitely and freely with the nature of this act far differing from any dispensation in this kind ever granted by his Majestie since his happie coming to the Crown of England For to say nothing of the right of the election of this Provost which being originally not in the King but in the fellowes and now by their neglect devolved unto me shall be fully and absolutely at his Majesties command the place is a living with cure of souls and I am to institute and admit him to the cure of souls of the Parish of Eaton by the expresse Letter of the Statute without admission it is impossible he should receive any real or rightful possession of the same Now that his Majestie or any of his Predecessors did ever dispence with a Lay-man to hold cure of souls I think will be hard for any man to shew by any warrantable president or record whatsoever And I know his Majestie to be as much averse from giving any such president as any Prince in Christendome living this day This is altogether differing a Deanery or an Hospital which being livings without cure have been and may be justly conferred by his Majestie upon Lay-men with dispensations de non promovendo If Sir Henry Savil's example be objected I answer besides that the Queen made Clayme to the guift of the place by lapse occasioned through the promotion of the Provost to the Bishoprick of Chichester whereas his Majestie hath no such Clayme thereunto at this time That Savil never durst take true possession of the place but was onely slipt in by the Bishop who for fear of the Earl of Essex made bold with the conscience Ad Curam et regimen Collegii that is to the care and government of the Colledge Whereas by the expresse words of the foundation he is to be admitted Ad Curam annimarum Parochianorū Ecclesia Aetonianae to the Cure of the souls of all the people of the Parish of Eaton Secondly I hold it no Disparagement to Mr. Murray nor do find him all together averse from the same to enter into orders in the raign of a King so favourable to our Coat as Gods name be praised for it raigns now over us This will give satisfaction to all the Church bring him into this place according to statute and the foundation of that dead King prevent such a dangerous president for a Lay-man to possesse cure of souls in the Eye and Center of all the Realm and by an everlasting testimony of his Majesties Piety to the Church of England Thirdly what opinion this Gentleman hath of our Church government is better known to his Majestie then to me If he should be averse thereunto it were such a blow unto the Church the number of the Fellowes and Students there considered as the like were never given by publique authority these 50. Years Fourthly howsoever his Majestie and the Prince his Highnesse shall resolve thereof at whose feet I lie to be wholly disposed I hope it is neither of their royal intendments to transfer the Bishopprick of Lincolne upon the Fellowes of that house who have rashly usurped a Power of admitting their Provost by any example seen before Whereas all Provosts as well the Churchmen who come in by Election as the Lay-men recommended by the late Queen were as the foundation exactly requires it admitted by the Bishop of Lincolne their Diocaesand and Visitor I hope it was Mr. Murraies inexperience rather then neglect never deserved by me that directed them to this strange course subscription and other conformities to be acted in the presence of the Visitor are essentially to be required before he can be admitted Provost of Eaton Lastly Mr. Murraie hath hitherto mistaken all his course He must be first dispensed withal If his Majestie in his wisedom shall hold it fit and then Elected first Fellow and then Provost of the Colledg if he will come in regularly and safely whereas now contrary to Savils president he is first Elected and then goes on with his dispensation All this I most humbly intreat your Lordship to make known to the Prince his Highnesse and as much as your Lordship thinks fit thereof to his Majestie I will only adde one note and so end It will be no more disparagement for Mr. Murray his Highnesse Schoolmaster to enter into orders then it was for Coxe King Edwards Schoolmaster a Master of Requests and Privie Counsellour to do the like who afterwards became a worthy Prelate of this Church I have discharged my duty to the King
Prince and the Church of England It remains now that I should as I will religiously obey whatsoever I shall be directed in the sequel of this businesse And so I rest c. Postscript MY Lord Mr. Murray since came unto me to whom I shewed this Letter and told him I would send it unto you to be shewed unto the King and the Prince I find him willing to run all courses Priesthood onely excepted If the King will dispence with him my Letter notwithstanding I humbly beseech his Majestie to write a Letter unto me as a warrant to admit him only Ad Curam et Regimen Collegii instead of the other words Ad Curam animarum I schooled him soundly against Puritanisme which he disavowes though somewhat faintly I hope his Highnesse and the King will second it The Lord Keeper to the Duke about the Liberties of Westminster 6. May. 1621. My most Noble Lord I Humbly beseech your Lordship to be a little sensible of those injurious affronts offered without any shew of equity unto this poor Liberty of VVestminster And for Gods sake let me not want that protection which not your Lordship only but the two Cicils and the Earl of Sommerset who neither regarded the Church Learning nor Honour in any measure as you do have ever afforded every Dean of this Church When I had to my thinking given the Knight Marshal full and too much satisfaction this day a Letter was offered to the Table in my presence violently pursued by the Lord Steward and the Earl Marshal to command this liberty which had stood unquestioned these 700 years to shew reason to Mr. Attourney and Mr. Solliciter why they prescribe against the Knight Marshal A Course as my Lord President said openly not to be offered to any subject of England It is our Charter and freehold of inheritance to be shewed only in a Court of Justice and at the Kings Bench which we are very ready to do And we may as well be questioned by a Letter from the Councel for all the Land we have as for this My Lord the jurisdiction of this place brings not a penny to my purse but it hath brought much sorrow to my heart and now teares to my eyes that I should be that unfortunate Contemptible man who for all the King and your Lordships favour and the true pains I take in answer thereunto must be trampled down above all the Deans that lived in this place Nor would it ever grieve me if I had deserved it from these Lords by the least disrespect in all the world I beseech you for the Churches sake and your Honours sake to be sensible hereof and to know of the Bishop of Winchester London Duresme Mr. Packer or Sir Robert Pye whether ever any question hath been made to this liberty in this kind If a Letter had been recorded to question the same when the Lord Admiral was Steward and the Lord Keeper Dean thereof judge you in your Wisdom what would become thereof in future posterity c. The Lord Keeper to the Duke Aug. 23. 1622. My most noble Lord YEsterday upon the receipt of your Lordships Letters of the 19th of this instant concerning the hastning of the businesse of the original Writs I sent presently for Mr. Attourney and Mr. Solliciter who were altogether unprovided for their parts of the dispatch and are casually forced so to be because three several Officers in whose records they are to search are now out of Town and do not return yet these 7. daies But your Lordship shall not fail to have all things concluded 3. weeks before the Term and I will of purpose put off all general sealing until it be effected In the mean time your Lordships Letter notwithstanding it will be nothing for your Lordships case to have Sir George Chaworth any way interested in this office of the originals but I hold it fitter to leave it as it is in Law and Equity forfeited for non-payment of rent in his Majesties hands for upon that issue I do not doubt but my Lord of St. Albons and Sir George will be content to hear reason I have received extraordinary respects and expressions from my Noble Lord the Lord Marquesse Hamilton which doth exceedingly comfort and encourage me to go on with some more alacrity through the difficulties of this restlesse place I beseech your Lordship who is Causa Causarum the first Cause that sets all these other Causes of my Comforts in Going to take notice of the same and to undertake this favour to be placed upon a poor honest hearted man who would if he were any way able requite it Gods blessings and the prayers of a poor Bishop ever attend your Lordship c. Postscript THe Spanish Embassadour took the alarum very speedily of the titulary Romish Bishop and before my departure from his house at Islington whither I went privately to him did write both to Rome and Spain to prevent it Sir Tobie Mathewes But I am afraid that Tobie will prove but an Apocryphal and no Canonical intelligencer acquainting the State with this project for the Jesuites rather then for Jesus sake The Lord Keeper to the Duke about the Lord Treasurer Septemb. 9th 1622. My most Noble Lord THat I neither wrote unto your Lordship nor waited upon your Lordship sithence my intolerable scandalizing by the Lord Treasurer this is the true and only cause I was so moved to have all my diligent service pains and unspotted justice thus rewarded by a Lord who is reputed wise that I have neither slept read written or eaten any thing since that time until the last night that the Ladies sent for me I believe of purpose to VVallingford house and put me out of my humour I have lost the love and affection of my men by seizing upon their Papers perusing all their answers to Petitions casting up their moneys received by way of fees even to half Crowns and two shillings and finding them all to be poor honest Gentlemen that have maintained themselves in my service by the greatnesse of my pains and not the greatnesse of their fees They are most of them landed men that do not serve me for gain but for experience and reputation And desire to be brought to the Test to shew their several books and to be confronted by any one man with whom they contracted or from whom they demanded any Fee at all The greatest summe in their books is five pounds and those very few and sent unto them from Earls and Barons All the rest are some 20 s. 10 s. 5 s. 2 s. 6 d. and 2 s. And this is the oppression in my house that the Kingdom of the Common Lawyers peradventure who have lost I confesse hereby 20000 l. at the least saved in the purses of the Subjects doth now groan under Now I humbly beseech your Lordship to peruse this paper here inclosed and the issue I do joyn with the Lord Treasurer and to acquaint at
Gratious Lord I Most humbly beseech your Grace for Gods sake and his Churches to consider of this motion which I do make unto your Grace concerning the Deanerie of York now vacant the Dean being struck dead suddenly by a Letter which one Dr. Scot procured from his Majestie to be his Coadjutour It is not for any man in particular but against Doctor Scot that he may not by the importunity of any one upon your Grace be promoted to this place being the sixth or seventh place of preferment Ecclesiastical within this Kingdom but that your Grace would be pleased to remove Doctor White or Doctor Hall or whom your Grace shall please unto this great Deanery and bestow the lesser Deanerie far above his merit upon him For these Reasons 1. I know that he hath sold away all his Livings which he hath had in this Church and hath at this day never an one 2. I am credibly informed he oweth 5000 l. at the least A vast summe for a poor Scholar and too much to be got up in a poor Church And most of this money in York 3. I know he is a great Gamester and of no fitting conversation for a Church-man but of very mean parts either of Learning or government 4. I am certified at this time that he is a man often overseen in drink but this I do not know If therefore your Grace shall be pleased upon my Lord Mordant's importunity to procure him any Deanerie I do not doubt but his Lordship will be satisfied and that Church eternally obliged unto you for that Commutation And I beseech your Grace to believe him that is no way interested herein that it concerns your Grace very much in credit and reputation that so mean a man amongst such a choice as the Church of England doth afford be not by your favour preferred to so high a dignity God be merciful to my sins as I have no end herein but your Honour and the good of that Church and therefore I recommend no particular man unto your Grace but do rest Yours c. The Lord Keeper to the Duke concerning Dr. Scott 4. January 1624. May it please your Grace I Humbly beseech you to interpret favourably what I said unto his Majestie or his Highnesse as intending to put off Dr. Scott from this place And no way God be my witnesse to crosse your Grace nor to hurt Scot who might have been otherwaies sufficiently provided for But I should have written or spoken unto your Grace so I did in this Letter enclosed upon Christmasse Eve But I confesse I durst not send it for fear of offending your Grace which I do take all possible diligence to avoid But I spake unto the King and Prince I did so but with this caution which I know they do remember that if your Grace would not upon the motion exchange Scot to some other preferment I did not hold it fit to presse these charges against him but would do my endeavour to still and quiet those of the Church of York who I confesse unto your Grace are the men that have written against him But I recommended Dr. VVhite and another to the Prince and Dr. VVarner to your Grace I confesse it but must distinguish the times and the manner I commended Dr. VVarner when I was informed Dr. White had his answer and denial and that your Grace was off from Dr. Scot and did desire to hear from me what Doctor Warner was whom I recommended onely in general terms upon the suit of another What I said of him I believe and know to be true but he is so far from being any creature of mine that I protest before the Almighty God I never spake one word with the man to this very hour in all my life I did conceive so meanly of Doctor Scot that no worthy man in the Kingdom should have failed of my recommendations in this particular Now I know your Grace's resolution I do alter my opinion and humbly crave your Grace's pardon for my meddling therein although I know his Highnesse will bear me witnesse it was with all dutiful respect unto your Grace I shall be very careful of giving your Grace the least cause of jealousie in this kind again And whereas I had put a poor suit in your Grace's hands about the helping of my poor fortunes I will let that and all others fall and desire onely to be accounted Yours c. The Lord Keeper to the Duke 2. March 1624. May it please your Grace THis heavy and unexpected accident of my Lord Stewards death makes me to be troublesome unto your Grace at this time In safety and discretion I might very easily spare this labour but my obligation to your Grace is such as if that I conceal any thing which but my self apprehends fit to be represented to your Grace whilest I affect the title of a reserved close and wise I may lose the other of an honest man which I more esteem Thus much by way of preface I represent this office of a Lord Steward as a place to be either accepted of by your self or else to be discontinued as for many years towards the latter end of Queen Elizabeth and the beginning of our Masters raign it was and in any case not to be placed upon another without the deliberation of some few years at the least Being an office that none but the Kings Kinsmen or Favorites or Counter-favourites raised up of purpose to ballance the great one have anciently possessed I could desire your Grace had it in your own person for these Reasons 1. It is an office of fair and very competent gettings but that is scarce considerable 2. It keeps you in all changes and alterations of years neer the King and gives unto you all the opportunities and accesses without the envie of a favorite I beseech your Grace pause well upon this and call to mind if the Duke of Richmond was not in this case 3. It Gives you opportunities to gratifie all the Court great and small Virtute Officii in right of your place Which is a thing better accepted of and interpreted then a courtesie from a favorite Because in this you are a dispenser of your own but in the other say many envious men of the Kings goodnesse which would flow fast enough of it self but that it is restrained to this Pipe and channel onely 4. There must be one day an end of this attendance as a Bed-chamber man but I hope never of being next unto the King as a great Counceller and officer and above all others which you cannot be but by this office The Master of the horse is but a Knights place at the most and the Admirals in time of action either to be imployed abroad Personallie or to live at home in that ignominie and shame as your Grace will never endure to do so I will trouble your Grace with a tale of Dante the first Italian Poet of note Who being a
to put all those statutes in execution against the Protestants in those parts which are here enacted and as they falsely informed severally executed upon the Papists I would therefore see the most subtile State-monger in the world chalk out a way for his Majestie to mediate for Grace and favour for the Protestants by executing at this time the severity of the Lawes upon the Papists And that this favour should mount to a Toleration is a most dull and yet a most divelish misconstruction A Toleration looks forward to the time to come This favour backward onely to the offences past If any Papist now set at liberty shall offend the lawes again the Justices may nay must recommit him and leave favour and mercy to the King to whom onely it properly belongeth Nay let those 2. writs directed to the Judges be as diligently perused by those rash Censures as they were by those grave and learned to whom his Majestie referred the penning of the same and they shall find that these Papists are no other-otherwise out of prison then with their shackles about their heels sufficient sureties and good recognisances to present themselves again at the next assises As therefore that Lacedemonian posed the Oracle of Apollo by asking his opinion of the bird which he grasped in his hand whether he were alive or dead so it is a matter yet controversed and undecided whether those Papists closed up and grasped in the hands of the law be still in prison or at libertie Their own demeanours and the successe of his Majesties negotiations are Oracles that must deside the same If the Lay-papists do wax insolent with this mercy insulting upon the Protestants and translating this favour from the person to the cause I am verily of opinion his Majestie will reman d them to their former state and condition and renew his writ no more But if they shall use these graces modestly by admitting Conference with learned Preachers demeaning themselves neighbourly and peaceably praying for his Majestie and the prosperous successe of his pious endeavours and relieving him bountifully which they are as well able to do as any of his Subjects if he shall be forced and constrained to take his sword in hand then it cannot be denied but our Master is a Prince that hath as one said plus humanitatis penè quam hominis and will at that time leave to be merciful when he leaves to be himself In the mean while this argument fetcht from the Devils topicks which concludes a Concreto ad abstractum from a favour done to the English Papists that the King favoureth the Romish Religion is such a composition of follie and malice as is little deserved by that gracious Prince who by word writing exercise of Religion acts of Parliament late directions for catechizing and preaching and all professions and endeavours in the world hath demonstrated himself so resolved a Protestant God by his holy Spirit open the eyes of the people that these aierie representations of ungrounded fancies set aside they may clearly discern and see how by the goodnesse of God and the wisdom of their King this Island of all the Countries in Europe is the sole nest of peace and true Religion and the inhabitants thereof unhappie onely in this one thing that they never look up to heaven to give God thanks for so great a happinesse Lastly for mine own Letter to the Judges which did onely declare not operate the favour it was either much mis-penned or much misconstrued It recited four kinds of recusancies onely capable of his Majesties clemencie not so much to include these as to exclude many other crimes bearing amongst the Papists the name of Recusancies as using the function of a Romish Priest seducing the Kings liege people from the Religion established scandalizing and aspersing our King Church State or present Government All which offences being outward practises and no secret motions of the conscience are adjudged by the Lawes of England to be merely civil and political and excluded by my Letter from the benefit of those Writs which the bearer was imployed to deliver unto the Judges And thus I have given your Lordship a plain account of the carriage of this businesse and that the more suddenly that your Lordship might perceive it is not Aurea Fabula or prepared tale but a bare Narration which I have sent unto your Lordship I beseech your Lordship to let his Majestie know that the Letters to the Justices of Peace concerning those four heads recommended by his Majestie shall be sent away as fast as they can be exscribed I will trouble your Lordship no more at this time but shall rest ever Your Lordships servant and true friend Jo. Lincoln C. S. The Bishop of Menevensis to the Duke Dr. Laud. My most Gratious Lord I May not be absent and not write And since your Grace is pleased with the trouble I must professe my self much content with the performance of the dutie I am not unmindful of the last businesse your Grace committed to me but I have as yet done the lesse in it because I fell into a relaps of my infirmitie but I thank God I am once more free if I can look better to my self as I hope I shall My Lord I must become an humble suitor to your Grace I hear by good hand that my Lord of Canterbury intends shortly to renew the High Commission Now I am to acquaint your Grace that there is never a Bishop that lives about London left out of the Commission but my self and many that live quite absent are in and many inferiours to Bishops The Commission is a place of great experience for any man that is a Governour in the Church And since by his Majesties gratious goodnesse and your Grace's sole procurement I am made a Governour I would be loath to be excluded from that which might give me experience and so enable me to perform my dutie I am sure my Lord of Canterbury will leave me out as hitherto he hath done if his Majestie be not pleased to Command that I shall be in This I submit to your Grace but humbly desire even against my own ease and quiet that I may not be deprived of that experience which is necessary for my place I most humbly beseech your Grace to pardon this boldnesse and to know that in my daily prayers for your Grace's happinesse I shall ever rest Your Grace's most devoted and affectionate servant Guil. Menevensis Novemb. 18. 1624. The Bishop of Menevensis to the Duke Dr. Laud. My most Gracious Lord I Am heartily glad to hear your Lordship is so well returned and so happily as to meet so great joy God hath among many others his great blessings and I know your Grace so esteems them sent you now this extraordinarie one a son to inherit his fathers honours and the rest of Gods blessings upon both So soon as I came to any end of my journey I met the happie
news of Gods blessing upon your Grace and it seasoned all the hard journey I have had out of Wales through the Snow When I had rested my self a little at my friend's house in the Forrest Mr. Windebank a servant of your Grace's whom I made bold to make known to your Honour I came to Windsor in hope to have been so happie as to meet your Grace at the great solemnitie but when I came I found that which I suspected that your Grace's greater joy would carrie you farther Which journey and the cause and the end of it I heartily wish and pray may be full of joy and all contentment to your Grace I made bold to trouble your Grace with a Letter or two out of VVales which I hope Mr. VVindebank took the best care he could to see delivered I have no means to do your Grace any service but by my prayers and they do daily attend and shall ever while I breathe to utter them I hope though I have missed this opportunitie yet I shall be so happie as to see and wait upon your Grace at London In the mean time and ever I leave your Grace and all your home-blessings to the protection of the Almightie and shall ever be found Your Graces most devoted and affectionate servant Guil. Meneven VVindsor 13. Decemb 1625. Doctor Mountague Bishop of Chichester to the Duke May it please your Grace YOur Highnesse vouchsafed at VVindsor to let me understand that his Majestie my gracious Master and Soveraign had taken me off from that trouble and vexation which by some mens procurement I was put unto in the House of Commons They as I understand think not so but intend to proceed against me so far as they can as having returned his Majestie no other answer but that I was freed from imprisonment It is true that besides 20 l. which the Serjeant had of me by exaction for fees they bound me unto him in a bond of 2000 l. to appear before them the first day of the next Sessions I beseech your Grace that as you have been pleased to tie me unto your excellent not onely self but also most honourable Sister in that bond of obligation as never was poor Scholar to such Worthies so you would be pleased to let his Majestie understand the case that by your means I may be absolutely discharged with the redeliverie of my bond from them whom I never offended who under correction have nothing to do with me and as his Majesties servant be left unto himself especially for that which was authorised by himself and commanded by his Father my late Master of ever blessed memorie If his Majestie will be pleased to call for their accusations against me if I do not really and thoroughly answer whatsoever is or can be imputed to me out of my books I will no further desire favour and protection of his Majestie and your Gracious self but be willingly left unto my enemies I must crave pardon for presuming thus to trouble your Grace the rather because through a grievous affliction of the Collick and Stone I am not able personally to attend your Grace whom according unto my most bounden dutie I daily recommend unto the Almightie being more obliged unto your noble self then ever to any one So remaining Most humbly at your Graces service ever Ri. Mountague Petworth 29. July 1. IF any or all the Papists living can prove that the Roman Church as it now stands in opposition to the Church of England is either the Catholique Church of Christ or a found member of the Catholique Church I will subscribe 2. If any or all the Papists living can prove unto me that the Church of England as it standeth at this day is not a true member of the Catholique Church I will subscribe 3. If any or all the Papists living can prove unto me that any one point at this day maintained by the Church of Rome against the Church of England was the received Doctrine of the Catholique Church or concluded by any general Councel or particular approved Councel or resolved of by any one Father of Credit to be such for 500. years at least after Christ I will subscribe Ri. Mountague The Bishops of Rochester Oxford and St. Davids to the Duke concerning Mr. Mountague May it please your Grace VVEE are bold to be suitors to you in the behalf of the Church of England and a poor member of it Mr. Mountague at this time not a little distressed We are not strangers to his person but it is the Cause which we are bound to be tender of The cause we conceive under correction of better judgment concerns the Church of England merely for that Church when it was reformed from the superstitious opinions broached or maintained by the Church of Rome refused the apparant and dangerous errours and would not be too busie with every particular School point The cause why she held this moderation was because she could not be able to preserve any unitie amongst Christians if men were forced to subscribe to curious particulars disputed in Schooles Now may it please your Grace the opinions which at this time trouble many men in the late Book of Mr. Mountague are some of them such as are expresly the resolved doctrine of the Church of England and those he is bound to maintain Some of them such as are fit onely for Schooles and to be left at more liberty for learned men to abound in their own sense so they keep themselves peaceable and distract not the Church And therefore to make any man subscribe to Schoole opinions may justly seeme hard in the Church of Christ and was one great fault of the Councel of Trent And to affright them from those opinions in which they have as they are bound subscribed to the Church as it is worse in it self so it may be the Mother of greater danger May it please your Grace farther to consider that when the Clergie submited themselves in the time of Henry the 8th the submission was so that if any difference doctrinal or other fell in the Church the King and the Bishops were to be Judges of it in a national Synode or Convocation The King first giving leave under his broad Seale to handle the points in difference But the Church never submitted to any other Judge neither indeed can Shee though Shee would And we humbly desire your Grace to consider and then to move his most Gracious Majestie if you shall think fit what dangerous Consequences may follow upon it For first if any other Judge be allowed in matter of Doctrine we shall depart from the ordinance of Christ and the continual course and practise of the Church 2. Secondly if the Church be once brought down beneath her self we cannot but fear what may be next Strook at 3. Thirdly it will some way touch the honour of his majesties dear Father and our most dread Soveraign of Glorious and ever blessed memorie King James
who saw and approved all the opinions in this Book and he in his rare wisdom and judgment would never have allowed them if they had Crossed with truth and the Church of England 4. Fourthly we must be bold to say that we cannot conceive what use there can be of Civil Government in the common Wealth or of preaching and external ministrie in the Church if such fatall opinions as some which are opposite and contrarie to these delivered by Mr. Mountague are shall be Publiquely taught and maintained 5. Fiftly we are certain that all or most of the contrarie opinions were treated of at Lambeth and ready to be published but then Queen Elizabeth of famous memorie upon notice given how little they agreed with the Practice of pietie and obedience to all Government caused them to be suppressed and so they have continued ever since till of late some of them have received countenance at the Synod of Dort Now this was a Synod of that nation and can be of no authority in any other National Church till it be received there by Publique authority And our hope is that the Church of England will be well advised and more then once over before Shee admit a forraign Synod especiallie of such a Church as condemneth her discipline and manner of Government to say no more And further we are bold to commend to your Graces wisdom this one particular His Majestie as we have been informed hath already taken this businesse into his own care and most worthily referred it in a right course to Church-consideration And we well hoped that without further trouble to the state or breach of unity in the Church it might so have been well and orderly composed as we still pray it may These things considered we have little to say for Mr. Mountagues person onely thus much we know He is a very good Scholler and a right honest man A man every way able to do God his Majestie and the Church of England great service We fear he may receive great discouragement and which is far worse we have some cause to doubt this may bred a great backwardnesse in able men to write in the defence of the Church of England against either home or forraign adversaries if they shall see him sink in fortunes reputation or health upon his book occasion And this we most humbly submit to your Graces judgment and care of the Churches peace and welfare So recommending your Grace to the protection of Almighty God We shall ever rest At your Graces service Jo. Roffens Jo. Oxon. Guil Meneven 2. August 1625. Doctor Field Bishop of Landaffe to the Duke My Gracious Good Lord IN the great Library of men that I have studied these many yeares your Grace is the best Book and most Classick authour that I have read in whom I find so much goodnesse sweetnesse and noblenesse of nature such an Heroick spirit for boundlesse bounty as I never did in any I could instance in many some of whom you have made Deanes some Bishops some Lords and Privy Councellours None that ever looked toward your Grace did ever go empty away I need go no farther then my self a gum of the Earth whom some 8. years ago you raised out of the dust for raysing but a thought so high as to serve your Highnesse Since that I have not played the Truant but more diligently studied you then ever before And yet Dunce that I am I stand at a stay and am a Non-proficient the book being the same that ever it was as may appear by the great proficiencie of others This wonderfully poseth me and sure there is some guile some wile in some of my fellow Students who hide my book from me or some part of it All the fault is not in mine own blockishnesse that I thrive no better I once feared this before that some did me ill offices Your Grace was pleased to protest no man had and to assure me no man could My heart tels me it hath been alwaies upright and is still most faithful unto you I have examined my actions my words and my very thoughts and found all of them ever since most sound unto your Grace Give me leave after so long Patience for which vertue you were once pleased to commend me to my old Master King James and I have not yet lost it now that for these 12 Months almost I have been not onely upon the Stage but upon the rack of expectations even distracted between hope and fear to comfort my self with recordation of your Loving kindnesses of old when on that great feast day of your being inaugured our Chancellour my look was your booke wherein you read sadnesse to which I was bold to answer I trusted your Grace would give me no cause You replyed with losse of blood rather that was your noble expression But God forbid so precious an effusion I would emptie all my veins rather then you should bleed one drop when as one blast of your breath is able to bring me to the haven where I would be My Lord I am grown an old man and am like old Househouldstuffe apt to be broke upon often removing I desire it therefore but once for all be it Eli or Bathe and Wells and I will spend the remainder of my dayes in writing an History of your good deeds to me and others whereby I may vindicate you from the envie and obloquy of this present wicked age wherein we live and whilest I live in praying for your Grace Whose I am totallie and finallie Theophilus Landaven The Bishop of Landaffe to the Duke My most honourable good Lord IT is meet before I beg a new that I should first acknowledge those benefits and more specially give thanks for the last noble favour your Lordship did me in standing up the last day of Parliament and pleading my cause Never was poor man more bound to a gracious Lord for protecting his innocencie and it came seasonable like a showr of rain in the time of drouth My very heart was parched with grief till it came and it had ere this been broken had not your Lordships speech then dropt comfort in strength whereof it yet lives For an abortive thought which never came into act some 2. or 3. years ago conceived and that tending to a work of mercy and charitie a deed of justice and due thankfulnesse how far how foulie have I been traduced your Honour cannot imagine how deeply I have been wounded in my good name as if I had deserved deprivation degradation yea to be hanged drawn and quartered This can none cure but God or the King Deus in monte God hath done his part in providing an occasion Besides London which is too high for me to look after and the removes which may be thereby Hertford the next Seat to mine whither my Predecessors have oft been removed is said to be now void Now good my Lord speak once more seasonably It is a doubled and
Carleton Sir Dudley Embassadour in the Low-Countries 317. writes to reconcile Sir Horatio Vere and Sir Edward Cecyl 323. his prudence to reunite England and the States 331 332 Carone Sir Noel Embassador in England from the Low-Dutch 321-325 Cavendish 97 Cecyl Sir Edward General 128 345. sues for Command will save the King in Expences 128. a loser by his service 129. see 345. See Vere Sir Horatio Viscount Wimbledon commands in chief at Sea neglected malitiously accused examined 135 137 138 Charles Prince of Wales King of England after how entertained and honoured in Spain 14 15 16. Not to be shaken in Religion contrary to Conde Gondomar's Information to his Master 15. got the love of all men in Spain 16 22 159 Will not proceed in the Match without restitution of the Palatinate and Electoral dignity 17 35 36 Displeased with the Earl of Bristol for raising an opinion among the Spaniards of his willingnesse to become Roman Catholique and his offers of seducing that way 17 will not be bargained with for future favours 18. will not be drawn to things but freely 18 His affability patience constancy 22 his civil and wise Reply to the Popes Letter 215 No lover of women 237 Defends the Duke of Buckinghams actions as done out of politick Compliance for the Palatinate cause 228 229 230 will favour as he pleases will grant the Lords and Commons all things fair and honest 230 Ill used by delayes in Spain his Voyage thither censured 288 289 3●4 Chevereux Duke a servant of the Prince of Wales 277 278 230. See 300 301. Chichester Sir Arthur distrusted by the Duke 243 his conference with the Embassadours of Spain 244 245 Chidley a Sea Captain 141 Churchman an homicide 12 55 56 Church of England Reformed 116 Church differences Judges of them 117 Clerk Edward 306 307 Cleves and Juliers the succession of them pretended to 317 Coborn a Captain of the Duke of Brunswick 283 Contracts ever before Marriage where 106 107 Coke Sir Edward 104 122 Conde imprisoned 176 Conference betwixt Don Francisco and the Lord Keeper 86 87. betwixt Sir Arthur Chichester and the Spanish Embassadours 244. the Earl of Nithisdail and them 247 Confession of Don Pedro concerning the Armada of 88. 259 Conway Lord Secretary advises the Earl of Bristol 19 estranged from the Lord Keeper Lincoln 89 a Martial Secretary 198 enough the Dukes servant 316 Cordova Don Gonzales 328 329 Corona Regia See Libel Cottington Sir Francis 23 81 Councel Table of King James somewhat too much pressing upon the King 75 Courtenvant Marquesse 286 Coxe King Edward the sixt his School-master Master of Requests and Privie Councillour enters Orders 68 Cromwel Lord Counsels the Duke 263. D. DEnbigh Countesse 302 Denmark King his offers 190 191. Dispensation with a Lay-man to hold cure of soules cannot be 66 67 Dominican Fryer turns to the English Church 79 Don Francisco's Discourse to the Lord Keeper 86 87 90 91 92 93 His cunning to speak with King James 90. Accuses the Duke of Buckingham 90 91 Donato a Venetian Embassadour gives the lye to the Duke of Savoy an enemy to Paul the Father of Venice 187 banished once at Venice twice in England 192 Don Doctour 314. presents the Duke with a book of devotions ibid. E. ELiot Sir John imprisoned 311 Elvis Sir Gervas his posterity restored in blood and estate 3 Most guilty of the death of Sir Thomas Overbury 3 Emperour Ferdinand the third deales unworthily with King James 166. and against his own Letter 234 changes the German Customes 171 his proceeding against the Palsgrave protested against 336 Elizabeth Queen of England her Speech to her Army at Tilbury 260 Restrains the Papists and why 258 protects the Low-Countries and upon what termes 333 338 England alone happy in its Religion 112 inclined to popularity 228 229 not what it hath been 261 Episcopacy gone what will follow 117 Essex Earl commanded to fight the Spanish Ships le ts them escape 135 F. FEria Duke 168 Fiat Marquesse 293 302 288 Finch Lady created Viscountesse of Maidstone 79 Fleet of Spain 43 53 Plate Fleet 48 49. part cast away 208 of Portugal 53. for Brasil 167 Of the Spaniard's Venetians and Turks 186 207. of the Low-Countries for the West-Indies 341 346 Frenchman burnt in Spain for contempt to the host 51 Frenchmen use the English basely 149 their Contract for the English Ships 150 French King falls upon those of the Religion 164 177 France governed by the Queen Mother at the proposals of the Match with Madam which she is earnest for but will do nothing till the Treaty with Spain be broke 274 to 277. The French not much sollicitous for the English Recusants 275 284 285 Richnesse of their habits at a Masque in honour of the English 278 279 fear the Spanish greatnesse 281 desirous of the English alliance 282 283 287 articles of the Match disliked by the English 289 endeavour to break the Spanish Treaty 305 Give precedency to the English 254 G. GAbor Bethlem 335 Gage imployed about the Dispensation 233 238 Geere Sir Michael 135 Gerard Sir Thomas seized upon suspition of designes against the King 272 Gifford a Sea Captain his design upon a Gallion in the Gulph of Mexico 343 Gondomar his false relations of the Prince of Wales 15 Commanded again for England 54 Goodnesse ever most easily betrayed 270 Goring Sir George 96 200 330 316 339 Grandees of Spain severally present their King with summes of monies to relieve his wants 168 Grandmont French Mounsieur 285 Gregorie the 15. tempts the Prince of Wales to change Religion 212 213 tries to make the Duke of Buckingham 216 Greiham 316 Gresley ibid. Gelderland States have the leading voyce in the united Netherlands 323 Goring Sir George 200 Guicciardines Judgment of Venice 8 H. HAlberstat Christian Duke of Brunswick 240 Hamilton Marquesse 316 Hartford Earl's Petition 89 Harton Sir Christopher 226 Haughton Sir Gilbert complains of the Lord Keeper Williams his servants 74 Henderson Colonel slain at Bergen 328 Henderson Sir Francis 329 Henrietta Maria of France after Queen of England 253. beautiful discreet and full of respect to the Prince of Wales 276 277. See 278 290 sends privately for his picture 280 Herbert Lord of no faction his Informations to King James from France 304 305 Holland Earl Lord Kensington in France when the Treaty for the Match there was beginning for it 274 275 276 277 278 279. received by the French King 278. speaks to him concerning the Match 282. with the Queen Mother 289. with Madam 290. allowed at all times free entrance into the Louure 294 Howard Sir Robert 103 104. I. JAniville Prince for the Queen Mother 176. forwards the alliance with France 279 James King of England famous for wisedome mercy c. 7 Appoints Commissioners to inquire of the Archbishop of Canterburies Case 12. See Archbishop of Canterbury his promises to Williams Lord Keeper 56. Never breaks his word 77 Protectour of the Protestants
Modern in Duodecimo The Office of Sheriffe● and Coroner by J. Wilkinson of Bernards Inne with Kitchins return of VVrits newly translated into English in Octavo Synopsis or an exact Abridgment of the Lord Cook 's Commentary upon Littleton being a brief Explanation of the Grounds of the Common Law Compos'd by that learned Lawyer Sir Humphrey Davenport Knight Lord chief Baron of the Exchequer in Octavo Miscellania Spiritualia or devout Essay 's by the Honourable Walter Mountague Esquire the first Part in Quarto The History of the Civil warrs of France written in Italian by Henrico Catarino D'Avila translated into English by Sir Charles Cotterel Knight and William Aylsbury Esquire in folio Books Printed for or to be sold by M.M.G. Bedell and T. Collins at their shop at the Middle Temple Gate in Fleetstreet EAdmeri Monachi Cantuariensis Historia Novorum Joannes Seldenis Notis in Folio Mare Clausum seu Dominio Mare Joannes Seldeni in folio The History of great Brittain from the first peopling of this Island to the Reign of King James by William Slayter with the Illustrations of John Selden Esq in Folio The History of Tythes in the payment of them the Lawes made for them and touching the Right of them by John Selden Esquire in Quarto Annales or a general Chronicle of England with an Appendix or Corrollary of the foundations of the Universities of England begun by John Stowe and continued to the year 1631. by Edm. Howe 's Gent. in folio A Chronicle of the Kings of England from the Romans Government unto the Raign of King Charles Containing all passages of Church and State with all other observations proper for a Historie The second Edition enlarged with Marginal notes and large Tables by Sir Richard Baker Knight in Folio The History and Lives of the Kings of England from Wil. the Conqueror to the end of the Reign of K. Henry the eighth by Wil. Martyn Esq to which is added the Historie of K. Edward the fixt Q. Mary and Queen Elizabeth in Folio The History of the Reign of K. Henry the seventh written by the right Honourable Francis Lord Verulam Viscount St. Alban with a very useful and necessary Table annexed to it in folio The Life and Reign of K. Henry the Eight written by the Right Honourable Edward Lord Herbert of Cherbury in folio Orlando Furioso in English Heroical verse by Sir John Harrington Knight now the third time revised and amended with the Addition of the Authors Epigrams in folio The Marrow of the French tongue containing rules for pronunciation an exact Grammer of the nine parts of speech and dialogues for Courtiers Citizens and Countrymen with varieties of Phrases Letters missive Proverbs c. So compiled that a mean capacity may in short time without help attain to the perfection of the Language by Mr. John Woodroephe in folio Pyrotechina or a discourse of artificial fire-works laying down the true grounds of that Art to which is annexed a treatise of Geometrie by John Babington student in the Mathematicks in folio A French-English Dictionary with another in English and French Compiled by Mr. Randal Cotgrave Whereunto are added the Animadversions and supplement of James Howel Esquire in Folio Annales veteris Testimenti à prima Mundi Origine deductis una cum Rerum Asiaticarium et Aegyptiacarum Chronico Jacobo Vsserio Armachana digestore in folio With the second Part now in presse in Latine in folio Devotionis Augustinianae Flammae or certain devout and learned Meditations upon several Festivals in the year written by the excellently accomplisht Gentleman VVilliam Austin of Lincolnes Inne Esquire in folio The Christian man or the Reparation of nature by grace written in French by John Francis Sennault and now Englished by H. Gresly Master of Arts and student of Christ Church in Oxford in quarto An Interpretation of the number 666 wherein not onely the manner how this number ought to be interpreted but it is also shewed that this number doth exactly describe that state of goverment to which all other Notes of Antichrist do agree by Francis Potter B.D. with Mr. Medes Judgment of this Treatise in quarto John Barclay his Argenis translated out of Latine into English the prose upon his Majesties command by Sir Robert le Gry's Knight and the verses by Thomas May Esquire with a Clavis annexed to it for the satisfaction of the Reader in Quarto The History of the Imperial state of the Grand Seigneurs their Habitations Lives Favourites Power Government and Tyranny to which is annexed the History of the Court of the King of China written in French and translated by Edward Grimston in quarto The state of France as it stood in the ninth year of this present Monarch Lewis the 14th written to a friend by J.E. in Duodecimo The Pourtract of the Politick Christian Favourite drawn from some of the Actions of the Lord Duke of St. Lucar by the Marquesse Virgillio Malvezzi to which is annexed Maximes of State and political observations on the same story of Count Olivarez D. of St. Lucar in Duodecimo The Prince written in French by Mounsiour Du Balzac now translated into English by Henry Gresly Master of Arts and Student of Christ Church in Oxford in Duodecimo The Life and Reign of King Edward the sixth with the beginning of the Reign of Queen Elizabeth both written by Sir John Hayward Knight Doctor of Law in Duodecimo Of Liberty and Servitude translated out of the French into the English tongue and dedicated to George Evelyn Esquire in duodecimo The new Planet no Planet or the earth no wandring Star Here out out of the principles of Divinity Philosophy c. the earths Immobility is asserted and Copernicus his opinion as erroneous c. fully refuted by Alexander Rosse in Quarto The Picture of Conscience consisting in the truths to be believed the vertues to be practised the vices to be avoided and the Heresies to be rejected by Alexander Ross in Duodecimo An humble Apology for Learning and Learned Men by Edward Waterhous Esquire in Octavo Selected parts of Horace Prince of Lyricks concluding with a piece out of Ausonius and another out of Virgil done into English by Richard Fanshaw Esquire in Octavo Palmer in D'Oliva both parts in quarto The true History of the Tragick Loves of Hypollito and Isabella Neapolitans in Octavo The Nuptial Lover in Octavo The Jesuite the chief if not the onely State-heretick in the world or the Venetian Quarrel in Quarto Brinsley's small Coppy-Book in Octavo Synopsis or a Compendium of the Fathers in Octavo Supplementum Lucani Thomae May Anglo in Duodecimo Jackson's Evangelical temper in duodecimo Maran-Atha the second advent or Christ coming to Judgment A Sermon preached before the Honourable Judges of Assize at Warwick July 25. 1651. by VVil. Durham B. D. late Preacher at the Rolls now Pastor of the Church of Tredington in Worcester shire in Quarto Steps of Ascention unto God or a ladder to heaven
wherefore doth the Scripture call Christ primogenitum whereupon and the Adverb donec was maintained the error contra perpetuam virginitatem Mariae Why have we in the Church S. Pauls Epistle which S. Peter writeth to have been the occasion of errors Why did Christ speak of many words which the Jews drew ad calumniam and yet reformed them not as when he said Solvam Templum hoc c. meaning of his body where Templum with them had another signification And such other like There is none other cause but this Omnia quae scripta sunt ad nostram doctrinam scripta sunt And by that Learning we ought to apply and draw words to the truth and so to understand them as they may signifie truth and not so to wrest them as they should maintain a lye For otherwise as Heretiques have done with the holy Scripture so shall all men do with familiar speech and if all things shall be brought into familiar disputation he that shall call us Supremum unicum Dominum by that means and as goeth your argument might be reproved For Christ is indeed unicus Dominus Supremus as we confess him in the Church daily and now it is in opinion that Sancti be not Mediators The contrary whereof ye affirm in your Letters because of the Text of S. Paul Vnus est Mediator Deum hominum And after that manner of reason which ye use in the entry if any man should say This Land is mine own and none hath right in it but I he might be reproved by the Psalm Domini est terra For why should a man call terram aliquam onely his whereof God is the chief Lord and Owner Why is it admitted in familiar speech to call a man dead of whom the soul which is the chief and best part yet liveth How is it that we say this man or that man to be founder of this Church seeing that in one respect God is only founder We say likewise that he is a good man to the Church a special benefactor of the Church and that the Church is fallen down when the stones be fallen down the people preserved and living And in all this manner of speech when we hear them it is not accustomed ●e used to do as ye do that is to say to draw the word Church to that sentence wherein the speech may be a lye but to take it in that wherein it signifieth truth Which accustomed manner if ye had followed you should not have needed to have laboured so much in the declaration of the word Ecclesia in that signification wherein it is most rarely taken and cannot without maintenance of too manifest a lye be applied to any man For taking Ecclesia in that sense ye take it S. Paul wrote amiss writing to the Corinthians saying Ecclesia Dei quae est Corinthi for by your definition non circumscribitur loco Ecclesia In the Gospel where Christ said Dic Ecclesiae must needs have another interpretation and definition then ye make de Ecclesia in your said Letters or else it were hard to make complaint to all Christendom as the case in the Gospel requireth Sed est candidi pectoris verba veritati accommodare ut ipsam referre quod torum officium est non corrumpere videantur Furthermore the Lawiers that write how Ecclesia fallit fallitur what blasphemy do they affirm if that definition should be given to Ecclesia which you write in your Letters wherein albeit ye write the truth for so far yet for as much as ye draw that to the words spoken of us to the reprobation of them yet ye shew your selves contrary to the teaching of Scripture rather inclined by applying a divers definition to make that a lye which is truly spoken then genuino sensu addita candida interpretatione to verifie the same It were nimis absurdum Us to be called Caput Ecclesiae representans corpus Christi mysticum Ecclesiae quae sine ruga est macula quam Christus sibi Sponsam elegit illius partem vel oblatam accipere vel arrogare And therefore albeit Ecclesia is spoken of in these words touched in the Proeme yet there is added Et Cleri Anglicani which words conjoined restraineth by way of interpretation the word Ecclesiam and is as much to say as the Church that is to say the Clergy of England Which manner of speaking in the Law ye have professed ye many times finde and likewise in many other places But proceeding in your said Letter ye have shewed Christ to be Caput Ecclesiae ye go about to shew how he divided his power in earth after the distinction temporalium spiritualium whereof the one ye say he committed to Princes the other Sacerdotibus for Princes ye alleadg Texts which sheweth and proveth obedience due to Princes of all men without distinction be he Priest Clerk Bishop or Lay-man who make together the Church and albeit your own words make mention of temporal things wherein ye say they should be obeyed yet the Texts of Scripture which ye alleadg having the general words obedite subditi estote contain no such words whereby spiritual things should be excluded but whatsoever appertaineth to the tranquility of mans life is of necessity included as the words plainly import as ye also confess wherefore Gladium portat Prince ps not only against them that break his Commandment and Laws but against him also that in any wife breaketh Gods Law For we may not more regard our Law then God ne punish the breach of our Laws and leave the transgressor of Gods Laws unreformed so as all spiritual things by reason whereof may arise bodily trouble and inquietation be necessarily included in Princes Power and so proveth the Text of Scripture by you alleadged and also the Doctors by you brought in confirm the same After that ye intend to prove which no man will deny the ministration of spiritual things to have been by Christ committed to Priests to Preach and minister the Sacraments them to be as Phisicians to mens souls but in these Scriptures neither by spiritual things so far extended as under colour of that vocabule be now adaies ne it proveth not that their office being never so excellent yet their persons acts and deeds should not be under the power of their Prince by God assigned whom they should knowledg as their Head the excellency of the matter of the Office doth not alwaies in all points extoll the dignity of the Minister Christ who did most perfectly use the Office of a Priest nihil aliud quam vere curavit animas gainsaid not the authority of Pilate upon that ground and St. Paul executing the Office of a Priest said ad tribunal Caesaris sto ubi me judicari oportet And commanded likewise indistinctly all others to obey Princes and yet unto those Priests being as members executing that Office Princes do honour for so is Gods pleasure and
possibly be at rest as long as your fatal displeasure reigns still in his family and makes it the house of continual mourning Remove then if it be your blessed will the clouds that have been so long hanging over our heads and let not the present storm that wants matter to produce extort a thunderbolt For what is Philips or the son of Philips that your Majesty should so destroy them We are unworthy of Caesar's anger as well in regard of our means as of our innocencie To conclude my prayers I most humbly beseech your Majesty to forgive them and let not the ignorance of the stile or ceremonies used in the Court be imputed to your humble and well-meaning Suppliant as a willing want of reverence in whose breast these two legal qualities Love and Fear do more vigorously meet or who could more willingly part with his essence to add the least acquisition to the greatness and majesty of his Soveraign True it is that the subject that imployed the faculties of my soul at this present is of such a nature as I could not deny it the uttermost of my affection and he that thinks he can never speak enough may easily speak too much That neither my self nor my brother have failed in any thing but words that your Majesty will pardon without that all crimes are equal and as much danger lies in an humble Petition as in a plot of high Treason Be pleased then most gracious Soveraign to give us back one gracious word and keep our undoubted hearts at least shew us so much mercy as to judge us according to your own goodness For if we had not liberty to appeal thither we should be in danger of losing the best part of our birthright and instead of your Majesties subjects become other mens slaves From your Majesty therefore and from no other your faithful suppliant craves and expects the joyfull word of grace which if I may be so happy as to carry my poor brother before he grows any elder in misery I shall fill an honest heart with prayers and thanksgiving And for my particular your Majesties greatest favour and liberality shall not more oblige or better affect others then your Royal clemencie shall me In memory whereof I shall daily pray that your Majesty may obtain all your desires of heaven and so be obeyed in all your commandments on earth that we may live to see your holy intentions to take effect for the good of Christendom and so you may honour the age you live in with the miracles of your wisdom Finally that your felicity in this world may overtake that in the highest to make you wear a perpetual Crown to Gods glory and your own Your Majesties most humble loyal and true-hearted English subject FRANCIS PHILIPS Oliver St. Johns to the Major of Marlborough against the Benevolence AS I think this kind of Benevolence is against Law Reason and Religion First the Law is in the Statute called Magna Charta 9. H. 3. cap. 29. That no Free-man be any way destroyed but by the Lawes of this Land Secondly besides that the said Statute of Magna Charta is by all Princes since established and confirmed it is in the speciall case of voluntary or free grants enacted and decreed 25. E. 1. cap. 5. That no such be drawn into custome and cap. 6. That henceforth be taken no such Aids Tasks free Grants or Prizes but by assent of all the Realm and for the good of the same And in primo R. 3. cap. 2. That the Subjects and Commons in this Realm from henceforth shall in no wise be charged by any charge or imposition called a Benevolence or any such like charge and that such exactions called a Benevolence shall be damned and annulled for ever First it is not onely without but against reason that the Commons in their severall and particulars should be made relievers or suppliers of his Majesties wants who neither know his wants nor the sums that may be this way raised to supply the same Secondly it is against reason that the particular and severall Commons distracted should oppose their judgment and discretion to the judgement and discretion of the wisdom of their Land assembled in Parliament who have there denied any such aid It argueth in us want of love and due respect of our Soveraign Lord and King which ought to be in every of us towards each other which is to stay every one which we see falling and reduce the current What prosperity can there be expected to befall either our King or Nation when the King shall haply of ignorance or 'tis I hope out of forgetfulnesse or headinesse commit so great a sin against his God as is the violating of his great and solemn oath taken at his coronation for the maintaining of his Lawes Liberties and Customes of this Noble Realm his Subjects some for fear some in pride some to please others shall joyn hands to forward so unhappy an atchievement can he any way more highly offend the Divine Majesty whom he then invocated as also can he then give unto another Hen. 4. If such an one should rise up which God forbid a greater advantage let these Articles put up against R. 2. be looked on it will appear that the breach of the Laws infringing the Liberties failing in this his oath were the main blemishes wherewith he could distain and spot the honor of that good and gentle Prince who indeed was rather by others abused then of himselfe mischievously any way disposed Secondly as very irreligiously and uncharitably we help forward the Kings Majesty in that grievous sin of perjury so into what an hellish danger we plunge our selves even so many of us as contribute is to be learned out of the severall curses and sentences of excommunination given out against all such givers and namely the two following viz. the great curse given out the 36. H. 3. against all breakers of the Liberties and customes of the Realm of England with their Abettors Councellors and Executioners wherein by the sentence of Boniface Archbishop of Canterbury and the chief part of all the Bishops of this Land are ipso facto excommunicated And that of 24. Ed. 1. denounced immediatly upon the Acts made against such Benevolence free Grants and Impositions had and taken without common assent which because it is not so large as that former I will set down as our Books deliver the same IN the Name of the Father Son and holy Ghost Amen Whereas our Soveraign Lord the King to the honour of God and of the Holy Church and for the common profit of the Realm hath granted for him and his heirs for ever these Articles above written Robert Archbishop of Canterbury Primate of all England admonished all his Province once twice and thrice because that shortness will not suffer so much delay as to give knowledge to all the people of England of these presents in writing We therefore enjoyn all
and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that hehalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any set Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance hereof that they forthwith read over and peruse diligently the said Book of Articles and the two Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the aspersions of either adversary especially when the Auditory is suspected with the one or the other infection 6. Lastly That the Archbishop and Bishops of this Kingdom whom his Majesty hath good cause to blame for their former remisness be more wary and choise in the licensing of Preachers and revoke all grants made to any Chancellor Official or Commissary to pass Licences in this kind And that all the Lecturers throughout the Kingdom a new body and severed from the antient Clergie of England as being neither Parsons Vicars nor Curates be licensed henceforward in the Court of Faculties only upon recommendations of the party from the Bishop of the Diocess under his hand and seal with a Fiat from the Archbishop of Canterbury and a confirmation under the great seal of England and that such as transgress any of these Directions be suspended by the Lord Bishop of that Diocess or in his default by the Lord Archbishop of that Province ab officio beneficio for a year and a day untill his Majesty by the advice of the next Convocation shall prescribe some further punishment By this you see his Majesties Princely care that men should preach Christ crucified obedience to the higher powers and honest and Christian conversation of life but in a regular form and not that every young man should take unto himself an exorbitant liberty to teach what he listeth to the offence of his Majesty and to the disturbance and disquiet of the Church and Commonwealth I can give unto your Lordship no better directions for the performance hereof then are prescribed to you in his Majesties Letter and the Schedule hereunto annexed Wherefore I pray you be very carefull since it is the Princely pleasure of his Majesty to require an exact account both of you and of me for the same Thus not doubting but by your Register or otherwise you will cause these Instructions to be communicated to your Clergy I leave you to the Almighty and remain your Lordships loving brother Croydon Aug. 15. 1622. George Cant. King James Instructions to the Archbishop of Canterbury concerning Orders to be observed by Bishops in their Diocesses 1622. 1. THat the Lords the Bishops be commanded to their severall Sees excepting those that are in necessary attendance at Court 2. That none of them reside upon his land or lease that he hath purchased nor on his Commendum if he hold any but in one of his Episcopall Houses if he have any and that he waste not the woods where any are left 3. That they give their charge in their Trienniall Visitations and at other convenient times both by themselves and the Archdeacons and that the Declaration for setling all questions in difference be strictly observed by all parties 4. That there be a speciall care taken by them all that the Ordinations be solemn and not of unworthy persons 5. That they take great care concerning the Lecturers in their severall Diocess for whom we give these special Directions following First That in all Parishes the after-noon Sermons may be turned into Catechising by Question and Answer when and wheresoever there is no great cause apparent to break this ancient and
profitable order Secondly that every Bishop ordain in his Diocess that every Lecturer do read Divine Service according to the Liturgy printed by authority in his Surplice and Hood before the Lecture Thirdly That where a Lecture is set up in a Market Town it may be read by a company of grave and Orthodox Divines neer adjoyning and in the same Diocess and that they preach in Gowns not in Cloaks as too many use to do Fourthly That if a Corporation do maintain a single Lecturer he be not suffered to preach till he professe his willingnesse to take upon him a living with cure of souls within that Incorporation and that he actually take such Benefice or Cure so soon as it shall be fairly procured for him Fifthly That the Bishops do countenance and encourage the grave Orthodox Divines of their Clergy and that they use means by some of the Clergy or others that they may have knowledge how both Lecturers and Preachers within their Diocess do behave themselves in their Sermons that so they may take order for any abuse accordingly Sixthly That the Bishops suffer none under Noblemen or men qualified by Law to have any private Chaplain in his house Seventhly That they take speciall care that Divine Service be diligently frequented as well for Prayers and Catechismes as for Sermons and take particular note of all such as absent themselves as Recusants or others Eighthly That every Bishop that by our grace and favour and good opinion of his service shall be nominated by us to another Bishoprick shall from that day of nomination not presume to make any Lease for three lives or one and twenty years or concurrent Lease or any way renew any estate or cut any Wood or Timber but meerly receive his Rents due and to quit the place For we think it an hatefull thing that any man leaving the Bishoprick should almost undo his Successor And if any man shall presume to break this Order We will refuse him Our Royall assent and keep him at the place he hath so abused Ninthly and lastly We command you to give us an account every year the second of January of the performance of these our commands Subscribed at Dorchester I. R. Bishop of Winchester to his Archdeacon to the same effect SAlutem iu Christo I have received Letters from the most Reverend Father in God the Lord Archbishop of Canterbury the tenor whereof foloweth Right reverend Father in God my very good Lord and brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most reverend Father in God right trusty and right entirely beloved Councellor we greet you well For as much as the abuses and extravagancies of Preachers in the Pulpit have been c. According to the tenor of these Letters you are to see that these limitations and cautions herewith sent unto you be duly and strictly from henceforth observed and put in practice and that several Copies of those Directions be speedily communicated to every one of those whom they shall concern and that you may imploy your uttermost endeavors in the performance of so important a business considering that his Majesty will have a special eye over you and me and expect a strict accompt at both our hands whereof praying you to have all possible care I commend your endeavours therein to the blessing of God Your very loving friend Lan. Winton From Farnham Aug. 15. 1622. The Bishop of Lincoln L. Keeper to the Bishop of London concerning Preaching and Catechising My very good Lord I Doubt not before this time you have received from me the directions of his most excellent Majesty concerning Preaching and Preachers which are so graciously set down that no godly or discreet man can otherwise then acknowledge that they do much tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the
magnanimity and stability desiring with a most sincere affection that so much Christian blood may be spared as would be spilt in this war and that those forces might be imployed to the service and not to the prejudice of Christendome Thus have I cleerly and sincerely delivered my meaning unto your Holinesse to the end that knowing my intention you may do those offices which your manifold wisedome shall find proper for the place whereto God hath advanced you and if God for our sins have decreed to chastise Christendome by continuing the war let this dispatch be a testimony of my good wil and real intention towards peace for the prosecuting whereof I on my part will alwaies imbrace any reasonable and proportionable meanes Oar Lord God preserve your Beatitude a thousand yeares The Councel of Ireland to King Charles in defence of the Lord Deputie Faulkland April 28. 1629 MAy it please your most excellent Majesty we stand so bounden to your royall Self and your most blessed Father our late deceased Soveraigne Lord and Master as we are urged in duty to prostrate this act of our faith at your Majesties feet as an assay to cleer some things wherein misinformation may seem to have approached your high Wisdome We understand that it is collected out of some late Dispatches from hence that there are such disorders in the Government here as by the present Governors are remedilesse all which is ascribed to the differences between persons of chief place We do in all humility testifiie and declare that we have not seen or known any inconvenience to the publick service by the difference between your Majesties Deputy and Chancellor neither have of late seen or heard any act or speech of contention between them Other difference between persons of any eminent Action wee understand none neither are any disorders here yet so overgrown as to surpasse the redresse of the present Governour especially so long as he hath such a standing English Army as your Majesty now alloweth if only we may receive some supply of Armes and munition which we have often written for do daily expect and which shall be no losse to your Majesty It is true most gracious Soveraign that in some late dispatches we mentioned three grievances in this government which in extent may threaten much if we be not timely directed from thence concerning them viz. the insolence and excrescence of the Popish pretended Clergie the disorder and offence of the Irish Regiment and the late outragious presumption of the unsetled Irish in some parts towards all which being parties perhaps otherwise conceived of there then understood here your Deputy and Councel have of late used particular abstinence holding themselves somewhat limited concerning them by late Instructions Letters and directions from thence And therefore lest countenance of that course might turn to greater damage we make choice seasonably to crave expression of the good pleasure of your Highnesse and the most Honourable Lords of your Councel lest our actions and zeal therein might vary from the purposes on that side and so want of unanimity in both States breake the progresse of the Reformation not that we any way make doubt to give your Majesty a good accompt of our selves therein and of the ful eviction of those evils in due time so we might be assured of your Majestys and their Lordships good allowance of our endeavours being confident in all humility to declare and affirme to your Sacred Majesty that the rest of this great body as to the civil part thereof is in far better order at this time then ever it was in the memory of man as wel in the current and general execution of Justice according to the Lawes in the freedome of mens persons and estates the present charge of the Army excepted and in the Universal outward subjection of all sorts of setled inhabitants to the Crowne and Lawes of England and also in the advancement of the Crowne Revenues and lastly in the competent number of Bishops and other able and Learned Ministers of the Church of England of all sorts which we especially attribute to the blessednesse of your time and to the Industryes Zeale Judgment and moderation of your Deputy as well in your Majesty service as towards this people having now well learned this great office and to the good beginnings of the two last precedent Deputies under direction of your most Renowned Father Secondly we understand that your Deputy and Councel are blamed for the present surcharge of your Revenues here far beyond the support thereof Herein your Royal Majesty may be pleased to cause a review of our dispatch from hence in August 1627. wherein it wil appear that their part in that offence hath been only obedience to extraordinary warrants from thence and that if those warrants had not beene fully performed out of your Revenues you had had about 40000 pound Irish to pay pensioners in your Coffers and answer other necessities which have since increased So as we humbly crave pardon freely to affirme that the fault hath not been here and further also to say for your Majesties honour and our comfort that during 200 years last past England hath never been so free of the charge of Ireland as now it is Thirdly we understand that your Deputy is accused for miscarriage in the legal prosecution of Phelim Mach Frogh and others adhering to him in certain treasonable Acts and Practises Herein we most humbly beseech your Majesty that a review may be of a declaration sent from hence about the beginning of your Deputies government signed by him and all the Counsel then here whereby wil appear how the parts of Lemster at least have been from age to age infested by him and his predecessors and the inhabitants of the territory of Ranelagh wherein he tooke upon him a Chiefery and therein will also appeare that it was the special affection and endeavour of several worthy Deputies here to have cleared that offensive plot which no wise State could suffer so neer the seat thereof and that they also severally attempted it by force the said Phelims Father being slain by actuall Rebellion by Sir William Russels prosecution but the generall Rebellion of the Kingdome alwaies interrupted the settlement thereof This being at that time the declaration of the State moved your Deputy being a stranger to have a wary aspect upon the people for the Common peace which he hath carefully performed Afterwards at the time when the general voice was amongst the Irish that the Spaniards would be here your Deputie had cause to examine several persons and causes concerning that Rumour wherby fell out to be discovered to him among others that this Phelim had confederated for raising a Commotion in Lemster and murthering a Scottish Minister and Justice of peace a ready instrument in Crown Causes inhabiting about the border of the said territory Before which time we never heard of any displeasure or hard measure born by your
Contempts of sacred persons And having also observed that this so long continence of ours at so manifold injuries hath served to no other purpose but to make our enemies more audacious and insolent and that the compassion we have had of France hath drawn on the ruine of those whom God had put under the obedience of their Majesties For these considerations according to the power which we have received from his Imperiall Majestie we have commanded our Armies to enter into France with no other purpose then to oblige the King of France to come to a good secure Peace for removing those impediments which may hinder this so great a good And for as much as it principally concerneth France to give end to these disorders we are willing to believe that all the Estates of that Kingdome will contribute not only their remonstrances but also if need be their forces to dispose their King to Chastise those who have been the Authors of all these Warrs which these seven or eight years past have beene in Christendome and who after they have provoked and assayled all their neighbours have brought upon France all those evils which she doth now suffer and draw on her those other which do now threaten her And although we are well informed of the weaknesse and devisions into which these great disorders and evil counsels have cast her yet we declare that the intentions of their Mastjesties are not to serve themselves of this occasion to ruine her or to draw from thence any other profit then by that means to work a Peace in Christendom which may be stable and permanent For these reasons and withal to shew what Estimation their Majesties do make of the prayers of the Queene Mother of the most Christian King wee doe give to understand that we wil protect and treat as friends all those of the French Nation who either joyntly or severally shall second these our good designes and have given Order that Neutrality shal be held with those of the Nobility and with the Townes which shal desire it and which shal refuse to assist those who shal oppose the good of Christendome and their own safety against whom shall be used all manner of hostility without giving quarter to their persons or sparing either their houses or goods And our further wil is that all men take notice that it is the resolution of their Majesties not to lay down Arms til the Queene Mother of the most Christian King be satisfied and contented til the Princes unjustly driven out of their estates be restored til they see the assurances of peace more certain then to be disturbed by him who hath violated the treaties of Ratisbone others made before and sithence he hath had the managing of the affairs of France Neither do we pretend to draw any other advantage from the good successe which it shal please God to give unto our just prosecutions then to preserve augment the Catholick Religion to pacifie Europe to relieve the oppressed and to restore to every one that which of right belongeth unto him Given at Ments the fifth of July 1636. FINIS An Alphabeticall Table of the most Remarkable Things A AGnus Dei 38 Alchimie 75 Alchoran false because not to be disputed 194 Alfons d'Este turns Capuchin 243 Ancre Marquesse would get the Dutchy of Alanson and Constables Office into his hands in arere to the Crown of France for 80000 pounds 195 Anderson Edmund 73 Anne of Bullen Queen of England sues to King Henry that her enemies may not be her accusers and Judges protests her innocence declares the cause of the Kings change begs the lives of her brother and the other Gentlemen 9 10 Archbishop of Dublin affronted by the Friars 241 Ashton Sir Walter 130 132 138 139 Austria House 114 B. Bacon Sir Nicholas Lord Keeper 69. Antony Francis friends to the Earl of Essex 32. Francis after Lord Verulam Viscount St. Alban his discourses to the Earl concerning Ireland 42 43 c. concerning Tyrone 44. his huge opinion of the Earl of Essex 45 46 47. against the Subsidie in Parliament how 54 68. makes wayes to get into King James his favour 56 58. expostulates with and advises Sir Edward Cook 60 61. expostulates with Sir Vincent Skinner 66. would be Sollicitor 68 69 71. his good services to the Crown 72 See Bodley Sir Thomas Balsac impudently abuseth King James and Qu. Elizabeth 198 199. flatters the French King grosly 200 201 Barbarians of old placed justice and felicity in the sharpnesse of their swords 47 Bavaria Duke linked with the House of Austria 135. designed Elector of Rhine 113. seiseth part of the Palatinate 131 Bevayr Chancellour of France discharged complains to the King of the Government 193 194 195 196. Commanded to discharge an account for 80000 li. 195. has no other fault but that he is an honest man 196 Bishops in what manner parts of the Common-wealth 5. submitted to Kings 6. chief against the Mass 233. too remiss 185 Bodeley Sir Thomas against Sir Francis Bacons new Philosophie 74 75 76. For setled opinions and Theoremes 76 77 78 Bouillon Duke 37 198 Bristol Earl See Digby Lord. Brograve Atturney of the Dutchy 69 Broke George 79 80 Brunswic Christian Duke 148 Buckingham Duke chosen Chancellor of Cambridg 213. unkindness between him and Bristol 151. and Olivarez ibid. murthered 220. See Charles King Burleigh Lord for Kings and against usurpation 136 C Caecil Sir Robert after Earl of Salisbury in France 36. a friend to Sir Francis Bacon 69 70 Caesar d' Este Du. of Modena 243 Calvinists dangerous 112 Cambridg differences betwixt the Town and Vniversity 223 Car Earl of Somerset 86 Carlo Don Infant of Spain 126 Carlo Alessandro of Modena 243 Carlton Sir Dudley Embassadour in the Low Countries 145 Caron Sir Noel Embassadour in England from the Low Countries 92 93 Cassal S. Vas beleaguered by the Spaniard 239 Causes of conscience growing to be faction 38 Charles King of great Brittain ingagement of his person in Spain cause why things were not carryed on to the height 151 See Gregory Pope His piety and care toward the Hugonots of France 206. acknowledged by them after the losse of Rochel 208 209. his opinion of the Duke of Buckingham 214 215. A great lover of the Vniversity of Cambridg 220 223. will rule according to the Laws wil give the Judges leave to deliver and bail prisoners according to Magna Charta and the Statutes 231. forbids hearing of Mass 232. careful to root out Papistry in Ireland 242. commands the house in Dublin to be pulled down where the Friars appeared in their habits 241 Charles the Fifth 145 Church Orders by K. James 193 of England its service damnable by the Popes decree 40 Clergy where punished 6 Cleves and Juliers pretended to 123 124 Clifford Sir Coniers 42 Coeur Marquess 240 Coke Sir Edward disgraces Sir Francis Bacon 60. described 62 63 Colledg of Dublin 52 Colomma Don