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A15542 The rule of reason, conteinyng the arte of logique, set forth in Englishe, by Thomas Vuilson Wilson, Thomas, 1525?-1581. 1551 (1551) STC 25809; ESTC S102785 107,443 347

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The rule of Reason conteinyng the Arte of Logique set forth in Englishe by Thomas Vuilson An. M.D.LI. ¶ To the most excellent Prince and our most redoubted souereigne Lord Edward the sixt by the grace of God Kyng of England Fraunce and Ireland Defendour of the faith and of the Churches of England and Irelande in yearth the supreme heade your moste faithfull and obedient subiect Thomas Vvilson wisheth long life with moste prosperouse Reigne IF my power habilite were answerable to my good wil most excellent Prince and souereigne Lord this token of mine hūble duetie which I now offer vnto your Maiestie shoulde be as great preciouse as by reason of the cōtrarie it is base and slender wherefore I most humbly beseche your Maiestie in no worse parte to accepte this litle offer thē as the present of a true faithfull subi●cte which would haue brought better if his power had bene therafter But ●olowing the exāple of poore men in the aunciēt Histories of Plutarche and other writers muche commended I offer vnto you● highnesse parte of suche fruictes as haue growne in a poore studētes gardin This f●uict b●ing of a straunge kynde such as no Englishe grounde hath before this time and in this sorte by any tyllage brought forth maie perhaps at the first tasting seme somewhat rough and harshe in the mouth because of the straūgenesse but after a litle vse and familiar accustomyng thereunto I doubt not but thesame wil waxe euery one daie more pleasaunt then other But in simple and plaine woordes to declare vnto your Maiestie wherin my witt and earnest endeuour hath at this season trauailed I haue assaie● through my diligence to make Logique as familiar to Thenglishe man as by diuerse mēnes industries the most parte of the other the liberall Sciences are For considering the forwardenesse of this age wherein the very multitude are prompte ripe in al Sciences that haue by any mans diligence bene sett forth vnto them weighyng also that the capacitie of my country men the Englishnaciō is so pregnaunt and quicke to achiue any kynde or Arte● of knowlege whereunto wit maie attain that they are not inferiour to any oth●r And farther pōdering that diuerse learned mē of other coūtreis haue heretofore for the furtheraunce of knowlege not suffred any of the Sciences liberal to be hidden in the Greke or Latine tongue but haue with most earnest trauaile made euery of them familiar to their vulgare people I thought that Logique among all other beyng an Arte as apte for the English wittes as profitable for there knowlege as any the other Sciences are myght with as good grace be sette forth in Thenglishe as the other Artes heretofore haue bene And therefore I haue so farre as my slēder practise hath enabled me enterprised to ioyne an acquaintaunce betwiene Logique and my countrymē from the whiche they haue bene hetherto barred by tongues vnacquaynted Notwithstandyng I must nedes cōfesse that the Printer hereof your Maiesties seruaunt prouoked me firste hereunto vnto whome I haue euer founde my selfe greately beholdyng not onely at my beyng in Cambrige but also at all times els when I moste neded helpe But as touchyng the thyng self though I haue not done it with so good perfectiō as the worthinesse of the Arte requireth or as some other better learned could do yet I hope that wheras now it is dedicated vnto your highnesse and so made commune to all my good will shall want no fauorers in that I haue first labored to bring so noble a mistre●se both of reason and iudgemēt acquainted with so noble a coūtre here to be made of a straūger a free denisen wherin I take not vpon me so connyngly perfectely to haue writen of the said Arte as though none could do it better but because no Englishman vntill now hath gone through with this enterprise I haue thought mete to declare that it maie be done And yet herein I professe to be but as a spurre or a whet stone to sharpe the pēnes of someother that they may polishe and perfect that I haue rudely grossely entered And albeit I do herein take vpon me no more but to bee as a poore meane man or simple personne whose charge were to be a lodesman to conuey some noble princesse into a straunge land where she was neuer before leauyng the enterteinyng the enrichyng and the deckyng of her to suche as were of substaūce and furniture according yet if this worke maie now at the first enteraunce haue the saufe cōduict and protection of your moste Royall Maiestie I trust it shall in processe appere and proue that I haue not altogether in vain taken vpon me this straunge labour but rather to very good purpose and effect attēpted thesame I knowe your grace for your owne studie litle nedeth any helpe of suche an Englishe treatise beyng so well trauailed both in the Greke in the Latine for the same purpose through the helpe of those right worthie men Sir Ihon Cheke and Sir Antony Cooke your Maiesties teachers and Scholemaisters in all good litterature But to fede to satisfie the thirste and desire of suche Englishemen as for defaulte of the said tongues could otherwise not come to the knowlege of Logique I haue iudged it labour worth to geue the preceptes and Rules thereof in English that all men according to the gifte that to euery one is measured maie be the more prouoked to folowe the examples of your Maiestie aswell in studiousnesse desier of knowlege as also in the exercise of all vertue and pryncely worthinesse wherinto your grace hath made a goodly entrie In which most godly trade if your grace shall continue together with the feare of God and the moste reuerent obseruacion of his most holy cōmaundementes and Gospell wherein at this daie al Englād to their incomparable ioye and comforte doth see and find your Maiesties chief delite to be it cannot be doubted but that the same shal be to the wicked a terrour to the godly a comforte to this Realme of England a perpetuall defence and sauegarde● and to al Christian Kynges either now liuyng or hereafter to come an example of Kyngly worthynesse and a myrroure of Pryncely gouernaunce And where as to the most noble Kinges of Israel and Iuda the lord for their sundrie vertues gaue sundry giftes of his grace as to Dauid his dearling puissaunce and might against his enemies● to Salomon wisdome and richesse to Aza innocencie of life and purenesse of Religiō● to Iosaphat prudence of Kyngly regiment to sette good ministers and officers vnder him to good Kyng Iosias the aduauncemēt of Godes true seruice and the rotyng vp of Idolatrie to Ioathan a longe and prosperous Reigne in all godly rest quietnesse all these noble giftes of Regal excellencie shall the lord your guide gouernour vouchesafe to powre vpō your highnes to endewe you with all in whome are nowe planted suche graffes of his heauenly grace