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england_n	certain_a	king_n	send_v	3,100	5	5.9538	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43553	A survey of the estate of France, and of some of the adjoyning ilands taken in the description of the principal cities, and chief provinces, with the temper, humor, and affections of the people generally, and an exact accompt of the publick government in reference to the court, the church, and the civill state / by Peter Heylyn ; pbulished according to the authors own copy, and with his content for preventing of all faith, imperfect, and surreptitious impressions of it.; Full relation of two journeys	Heylyn, Peter, 1600-1662.	1656 (1656)	Wing H1737; ESTC R9978	307,689	474

the Enfranchisement or Naturalization of Aliens anciently certain Lords officers of the Crown and of the prime counsell were appointed to look unto the accounts Now it is made an ordinary and soveraigne Court consisting of two Presidents and divers Auditors and other under Officers The Chamber wherein it is kept called La Chambre des comptes is the beautifullest peece of the whole Palais the great Chamber it self not being worthy to be named in the same day with it It was built by Charles VIII anno 1485. afterwards adorned and beautified by Lewis XII whose Statua is there standing in his royall robes and the Scepter in his hand He is accomp●aned by the four Cardinall vertues expressed by way of Hieroglyphicks very properly and cunningly each of them having its particular Motto to declare its being The Kings portraiture also as if he were the fifth virtue had its word under written and contained in a couple of Verses which let all that love the Muses skip them in the reading and are these Quatuor has comites foveo Coelestia dona Innccuae pacis prospera scep●●a geren● From the King descend we to the Subjects ab equis quod aiunt ad asinos and the phrase is not much improper the French commonalty being called the Kings asses These are divided into three ranks or Classes the Clergy the Nobles the Paisants out of which certain delegates or Committees chosen upon occasion and sent to the King did antiently concur to the making of the Supreme Court for Justice in France It was called the Assembly of the three Estates or the Conventus ordinum and was just like the Parliament of England But these meetings are now forgotten or out of use neither indeed as this time goeth can they any way advantage the State for whereas there are three principall if not sole causes of these conventions which are the desposing of the Regency during the nonage or sicknesse of a King the granting Aides and Subsidies and the redressing of Grievances there is now another course taken in them The Parliament of Paris which speaketh as it is prompted by power and greatnesse appointeth the Regent the Kings themselves with their officers determine of the Taxes and as concerning their Grievances the Kings care is open to private Petitions Thus is that little of a Common-wealth which went to the making up of this Monarchie escheated or rather devoured by the King that name alone containing in it both Clergy Princes and People So that some of the French Counsellors may say with Tully in his Oration for Marcellus unto Caesar Doleoque cum respub immortalis esse debeat eam unius mortalis anima consistere Yet I cannot withall but affirme that the Princes and Nobles of France do for as much as concerneth themselves upon all advantages flie off from the Kings obedience but all this while the poor Paisant is ruined let the poor Tenant starve or eat the bread of carefulnesse it matters not so they may have their pleasure and be counted firme zelots of the common liberty And certainly this is the issue of it the former liveth the life of a slave to maintain his Lord in pride and lazinesse the Lord liveth the life of a King to oppresse his Tenant by fines and exactions An equality little answering to the old plat-formes of Republicks Aristotle Genius ille naturae as a learned man calleth him in his fourth book of Politicks hath an excellent discourse concerning this disproportion In that Chapter his project is to have a correspondency so far between Subjects under the King or people of the same City that neither the one might be over rich nor the other too miserably poor They saith he which are too happy strong or rich or greatly favoured and the like can not nor will not obey with which evill they are infected from their infancy The other through want of these things are too abjectly minded and base so that the one cannot but command nor the other but serve And this he calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a City inhabited onely by Slaves and Tyrants That questionlesse is the most perfect and compleat forme of Government Ubi veneratur protentem humilis non timet antecedit non contemnit humiliorem potens as Velleius But this is an unhappinesse of which France is not capable their Lords being Kings and their Commons Villains And not to say lesse of them then indeed they are the Princes of this Countrey are but little inferiour in matter of Royalty to any King abroad and by consequence little respective in matter of obedience to their own King at home Upon the least discontent they withdraw themselves from the Court or put themselves into armes and of all other comforts are ever sure of this that they shall never want partizans Neither do they use to stand off from him fearfully and at distance but justifie their revolt by publick Declaration and think the King much indebted to them if upon fair terms and an honourable reconcilement they will please to put themselves again into his obedience Henry IV. was a Prince of as undaunted and uncontroulable a spirit as ever any of his predecessors and one that loved to be obeyed yet was he also very frequently baffled by these Roytelets and at the last dyed in an affront The Prince of Conde perceiving the Kings affection to his new Lady began to grow jealous of him for which reason he retired unto Bruxells the King offended at his retreat sent after him and commanded him home The Prince returned answer that he was the Kings most humble Subject and servant but into France he would not come unlesse he might have a Town for his assurance withall he protested in publick writing a nullity of any thing that should be done to his prejudice in his absence A stomachfull resolution and misbecoming a Subject yet in this opposition he persisted his humor of disobedience out-living the King whom he had thus affronted But these tricks are ordinary here otherwise a man might have construed this action by the term of Rebellion The chief means whereby these Princes become so head strong are an immunity given them by their Kings and a liberty which they have taken to themselves By their Kings they have been absolutely exempted from all Tributes Tolles Taxes Customes Impositions and Subsidies By them also they have been estated in whole entire Provinces with a power of haute and main Justice as the Lawyers term it passed over to them the Kings having scarce an homage or acknowledgment of them To this they have added much for their strength and security by the insconcing and fortifying of their houses which both often moveth and afterwards inableth them to contemn his Majesty An example we have of this in the Castle of Rochfort belonging to the Duke of Tremoville which in the long Civill wars endured a siege of 5000 shot and yet was not taken A very impolitick course in my conceit

eight Sols daily The Governor of them is the Duke of Chaune who is also the Lieutenant or Deputy Governour of the whole Province under the Constable their Captain Mr. Le Noyre said to be a man of good experience and worthy his place This Citadel was built by Henry 4. as soon as he had recovered the Town from the Spaniards anno 1597. It is seated on the lower part of the City though somewhat on the advantage of an hill and seemeth in mine opinion better situate to command the Town then to defend it or rather to recover the Town being taken then to save it from taking They who have seen it and know the arts of fortification report it to be impregnable Quod nec Jo●is ira nec ign●s Nec poterit ferrum nec edax abolere vetustas Nor am I able to contradict it For besides that it is a skill beyond my profession we were not permitted to come within it or to take a survey of it but at a distance As soon as we approached high unto it one of the Garrison proffes'd us the Musket a sufficient warning not to be too venturous So that all which I could observe was this that they had within themselves good plenty of earth to make their Gabions and repair their breaches With the same jealousie also are the rest of the Forts and Towns of importance guarded in this and other Countreys no people that ever I heard being so open in shewing their places of strength and safety unto strangers as the English For a dozen of Ale a foreiner may pace over the curtain of Portsmouth and measure every stone and bulwark of it For a shilling more he shall see their provision of powder and other munition And when that is done if he will he shall walk the round too A French crown sathometh the wals of Dover Castle and for a pinte of wine one may see the nakednesse of the blockhouses at Gravesend A negligence which may one day cost us dearly though we now think it not For what else do we in it but commit that prodigall folly for which Pltarch condemned Pericles that is to break open all the pal●s and inclosures of our land to the end that every man might come in freely and take away our fruit at his pleasure Jealousie though a vice in a man towards his wife is yet one of the safest vertues in a Governor towards his fortresse and therefore I could wish that an English man would in this particular borrow a little of the Italian Besides these souldiers which are continually in garrison for the defence of the Citadell there are also 300 which keep watch every night for the defence of the City The watchmen receive no pay of the King but discharge that duty amongst themselves and in turns every house finding one for that service twelve nights in the year The weapons which they use are pikes only and muskets there being not one piece of Ordinance all about the Town or on the wals of it The Governor of this Town as it hath reference to the King is a Bailly who hath belonging to him all the authority which belongeth to a siege Pres●dial Under him he hath a Lieutenant generall and particular seven Counsellors a publick Notary and other inferior Officers and Magistrates As it is a Corporation the chief Governor of it is a Maior and next to him the E●sohevins or Sheriffs as protectors of the inhabitants and their liberties besides those of the Common-councell Another circumstance there is which 〈◊〉 this Town of Amiens which is that it is a Visdamate or that it giveth honour to one of the Nobility who is called the Visdame of Amiens This title at this time belongeth to the Duke of Chaune Governor of the Ci●adell together with the Lordship of Piquigni both which he obtained by marrying the daughter and heir of the last Visdame of Amiens and Lord of Piquigni anno 1619. A marriage which much advanced his fortunes and which was compassed for him by the Constable Luynes his brother who also obtained for him of the King the title of Duke his highest attribute before being that of Mr. de Cadinet by which name he was known here in England at such time when he was sent extraordinary Embassador to King James This honour of Visdame is for ought I could ever see used only in France True it is that in some old English Charters we meet with this title of Vice-dominus As in the Charter of King Edred to the Abbey of Crowland in Lincolnshire dated in the year 948. there is there subscribed Ego Ingulph Vice-dominus but with us and at those times this title was only used to denote a subordination to some superior Lord and not as an honorary attribute in which sense it is now used in France Besides that with us it was frequently though falsly used for Vice comes Between which two offices of a Vicount and a Visdame there are found no small resemblances For as they which did gerere vicem Comitis were called Vicecomites or Vicounts so were they also called Vidames or Vicedomini qui domini episcopi vicem gerebant in temporalibus And as Vicounts from officers of the Earls became honorary so did the Vidames disclaim their relation to the Bishop and became Signieural or honorary also The Vidames then according to their first institution were the substitutes of the greater Bishops in matter of secular administration for which cause though they have altered their tenure they take all of them their denomination from the chieftown of some Bishoprick Neither is there any of them who holdeth not of some Bishoprick or other Concerning the number of them that are thus dignified I cannot determine Mr. Glover otherwise alled Somerset Herald in his Discourse of Nobility published by Mr. Milles of Canterbury putteth it down for absolute that here are four only viz. of Amiens of Chartres of Chalons and of Gerberey in Beauvais but in this he hath deceived both himself and his readers there being besides those divers others as of Rheimes Mans and the like But the particular and exact number of them together with the place denominating I leave to the French Heralds unto whose profession it principally belongeth CHAP. III. The Church of Nostre Dame in Amiens The principal Churches in most Cities called by her name More honour performed to her then to her Saviour The surpassing beauty of this Church on the cut-side The front of it King Henry the sevenths Chappel at Westminster The curiousnesse of this Church within By what means it became to be so The sumptuous masking closets in it The excellency of perspective works Indulgences by whom first founded The estate of the Bishoprick THere is yet one thing which addeth more lustre to the City of Amiens then either the Vidamate or the Citadel which is the Church of Nostre Dame A name by which most of the principal Churches are known in France There have

is layed upon them of obedience be the imployment never so dangerous And certainly this Nation doth most strictly obey the rules of their order of any whatsoever not excepting the Capouchins nor the Carthusians This I am witnesse to that whereas the Divinity Lecture is to end at the tilling of a Bell one of the Society in the Colledge of Clermont reading about the fall of the Angels ended his Lecture with these words Denique in quibuseunque for then was the warning given and he durst not so far trespasse upon his rule as to speak out his sentence But it is not the fate of these Jesuits to have great persons only and Universities only to oppose their fortunes they have also the most accomplisht malice that either the secular Priests or Fryers amongst whom they live can fasten upon them Some envie them for the greatnesse of their possessions some because of the excellency of their learning some hate them for their power some for the shrewdnesse of their brains all together making good that saying of Paterculus that Semper eminentis fortune comes est invidia True indeed it is that the Jesuits have in a manner deserved all this clamor and stomach by their own insolencies for they have not only drawn into their own hands all the principall affairs of Court and state but upon occasions cast all the scorn and contempt they can upon those of the other Orders The Janizaries of the Turke never more neglectfully speak of the Asapi then those doe of the rest of the Clergy A great crime in those men who desire to be accounted such excellent Masters of their own affections Neither is the affection born to them abroad greater then that at home amongst those I mean of the opposite party who being so often troubled and crumped by them have little cause to afford them a liking and much lesse a welcome Upon this reason they were not sent into England with the Queen although at first they were destinate to that service It was well known how odious that name was amongst us and what little countenance the Court or Countrey would have afforded them They therefore who had the Governance of that businesse sent hither in their places the Oratorians or the Fratres congregationis Oratorii a race of men never as yet offensive to the English further then the generall defence of the Romish cause and so lesse subject to envie and exception They were first instituted by Philip Nerius not long after the Jesuits and advanced and dignified by Pope Sixtus V. principally to this end that by their incessant Sermons to the people of the lives of Saints and other Ecclesiasticall Antiquities they might get a new reputation and so divert a little the torrent of the peoples affections from the Jesuites Baronius that great and excellent Historian and Bozius that deadly enemie to the Soveraignity of Princes were of the first foundation of this Order I have now done with Orleans and the Jesuits and must prepare for my return to Paris Which journey I begun the 23 of July and ended the day following We went back the same way that we came though we were not so fortunate as to enjoy the same company we came in for in stead of the good and acceptable society of one of the French Nobles some Gentlemen of Germany and two Fryers of the Order of St. Austin we had the perpetuall vexation of four tradesmen of Paris two filles de joye and an old woman the Artizans so slovenly attired and greasie in their apparell that a most modest apprehension could have conceived no better of them then that they had been newly raked out of the scullery One of them by an Inkehorne that hung at his girdle would have made us believe that he had been a Notarie but by the thread of his discourse we found out that he was a Sumner so full of ribaldrie was it and so rankly did it favour of the French bawdie-courts The rest of them talked according to their skill concerning the price of commodities and who was the most likely man of all the City to be made one of the next years Eschevins Of the two wenches one so extreamly impudent that even any immodest ear would have abhorred her language and of such a shamelesse deportment that her very behaviour would have frighted lust out of the most incontinent man living Since I first knew mankinde and the world I never observed so much impudence in the generall as I did then in her particular and I hope shall never be so miserable as to suffer two dayes more the torment and hell of her conversation In a word she was a wench born to shame all the Fryers with whom she had traficked for she would not be casta and could not be cauta and so I leave her a creature extreamly bold because extreamly faulty And yet having no good property to redeem both these and other unlovely qualities but as Sir Philip Sydney said of the Strumpet Baccha in the Arcadia a little counterfeit beauty disgraced with wandring eyes and unwayed speeches The other of the younger females for as yet I am doubtfull whether I may call any of them women was of the same profession also but not half so rampant as her companion Haec habitu casto cum non sit casta videtur as Ausonius giveth it one of the two wanton sisters By her carriage a charitable stranger would have thought her honest and to that favourable opinion had my self been inclinable if a French Monsieur had not given me her character at Orleans besides there was an odd twinkling of her eye which spoyled the composednesse of her countenance otherwise she might have passed for currant So that I may safely say of her in respect of her fellow Harlot what Tacitus doth of Pompey in reference to Caesar viz. Secretior Pompeius Caesare non melior They were both equally guilty of the sin though this last had the more cunning to dissemble it and avoid the infamie and censure due unto it And so I come to the old woman which was the last of our goodly companions A woman so old that I am not at this day fully resolved whether she were ever young or no. 'T was well I had read the Scriptures otherwise I might have been very prone to have thought her one of the first pieces of the creation and that by some mischance or other she had escaped the flood her face was for all the world like unto that of Sibylla Erythraea in an old print or that of Solomons two harlots in the painted cloth you could not at the least but have imagined her one of the Relicks of the first age after the building of Babel for her very complexion was a confusion more dreadfull then that of languages As yet I am uncertain whether the Poem of our arch-poet Spencer entituled The Ruines of time was not purposely intended on her sure I am it is

the execution of it in their first Synod No sooner had they this incouragement but they presently mustered up their forces betook themselves unto the quarrell and the whole Realme was on the suddain in an uproar The Parliaaments continually troubled with their Supplications Admonitions and the like and when they found not there that favour which they looked for they denounce this dreadfull curse against them That there shall not be a man of their seed that shall prosper to be a Parliament man or bear rule in England any more The Queen exclaimed upon in many of their Pamphlets her honourable Counsell scandalously censured as opposers of the Gospell The Prelates every were cryed down as Antichristian Petty-popes Bishops of the Devill cogging and cousening knaves dumb dogs enemies of God c. and their Courts and Chanceries the Synagogues of Satan After this they erected privately their Presbyteries in divers places of the Land and contoned the whole Kingdome into their severall Classes and divisions and in a time when the Spaniards were expected they threaten to petition the Queens Majesty with 100000 hands In conclusion what dangerous counsels were concluded on by Hacket and his Apostles with the assent and approbation of the Brethren is extant in the Chronicles A strange and peevish generation of men that having publick enemies unto the faith abroad would rather turn the edge of their Swords upon their Mother and her children But such it seemeth was the holy pleasure of Geneva and such their stomach not to brook a private opposition Cumque superba foret Babylon spolianda trophaeis Bella geri placuit nullos habitura triumphos Yet was it questionlesse some comfort to their souls that their devices however it succeeded ill in England had spred it self abroad in Guernzey and in Jarsey where it had now possession of the whole Islands For not content with that allowance her Majesty had given unto it in the Towns of St. Peters and St. Hillaries the Governours having first got these Isles to be dissevered from the Diocese of Constance permit it unto all the other Parishes The better to establish it the great supporters of the cause in England Snape and Cartwright are sent for to the Islands the one of them being made the tributary Pastor of the Castle of Cornet the other of that of Mont-orguel Thus qualified forsooth they conveene the Churches of each Island and in a Synod held in Guernzey anno 1576. the whole body of the Discipline is drawn into a forme Which forme of Discipline I here present unto your Lordship faithfully translated according to an authentick copy given unto me by Mr. Painsee Curate of our Ladies Church of Chastell in the Isle of Guernzey CHAP. IV. The Discipline Ecclesiasticall according as it hath been in practise of the Church after the Reformation of the same by the Ministers Elders and Deacons of the Isles of Guernzey Jarsey Serke and Alderney confirmed by the authority and in the presence of the Governours of the same Isles in a Synod holden in Guernzey the 28 of June 1576. And afterwards revived by the said Ministers and Elders and confirmed by the said Governors in a Sy●od holden also in Guernzey the 11 12 13 14 15 and 17 dayes of October 1597. CHAP. I. Of the Church in Generall Article I. 1. THe Church is the whole company of the faithfull comprehending as well those that bear publick office in the same as the rest of the people II. 2. No one Church shall pretend any superiority or dominion over another all of them being equall in power and having one only head CHRIST JESUS III. 3. The Governours of the Christian Church where the Magistrates professe the Gospell are the Magistrates which professe it as bearing chief stroke in the Civill Government and the Pastors and Overseers or Superintendents as principall in the Government Ecclesiasticall IV. 4. Both these jurisdictions are established by the law of God as necessary to the Government and welfare of his Church the one having principally the care and charge of mens bodies and of their goods to govern them according to the Laws and with the temporall Sword the other having cure of souls and consciences to discharge their duties according to the Canons of the Church and with the sword of Gods word Which jurisdiction ought so to be united that there be no confusion and so to be divided that there be no contrariety but joyntly to sustain and defend each other as the armes of the same body CHAP. II. Of the Magistrate THe Magistrate ought so to watch over mens persons and their goods as above all things to provide that the honour and true worship of God may be preserved And as it is his duty to punish such as offend in Murder Theft and other sins against the second Table so ought he also to correct Blasphemers Atheists and Idolaters which offend against the first as also all those which contrary to good order and the common peace addict themselves to riot and unlawfull games and on the other side he ought to cherish those which are well affected and to advance them both to wealth and honours CHAP. III. Of Ecclesiasticall functions in generall Article I. 1. OF Officers Ecclesiasticall some have the charge to teach or instruct which are the Pastors and Doctors others are as it were the eye to oversee the life and manners of Christs flock which are the Elders and to others there is committed the disposing of the treasures of the Church and of the poor mans Box which are the Deacons II. 2. The Church officers shall be elected by the Ministers and Elders without depriving the people of their right and by the same authority shall be discharged suspended and deposed according as it is set down in the Chapter of Censures III. 3. None ought to take upon him any function in the Church without being lawfully called unto it IV. 4. No Church-officer shall or ought to pretend any superiority or dominion over his companions viz. neither a Minister over a Minister nor an Elder over an Elder nor a Deacon over a Deacon yet so that they give reverence and respect unto each other either according to their age or according to those gifts and graces which God hath vouchsafed to one more then another V. 5. No man shall be admitted to any office in the Church unlesse he be endowed with gifts fit for the discharge of that office unto which he is called nor unlesse there be good testimony of his life and conversation of which diligent enquiry shall be made before his being called VI. 6. All these which shall enter upon any publick charge in the Church shall first subscribe to the confession of the faith used in the reformed Churches and to the Discipline Ecclesiasticall VII 7. All those which are designed for the administration of any publick office in the Church shall be first nominated by the Governours or their Lieutenants after whose approbation they

abilities as a person answerable to the Governors commendations he was established in that office by Letters Patents from his Majesty dated the 8. of March anno 1619. and was invested with all such rights as formerly had been inherent in that dignity and that both in point of profit and also in point of jurisdiction For whereas formerly the Dean was setled in the best benefice in the Island that viz. of St Martins and had divers portions of tithes out of every of the Parishes the said St. Martins was allotted to him upon the next avoidance and the whole tithes of St. Saviours allowed him in consideration of his several parcels And whereas also at the suppression of the Deanry the Governor had taken into his hands the probate of Testaments and appointed unto civil Courts the cognizance of Matrimoniall causes and of tithes all these again were restored unto him and forever united to this office For the executing of this place there were some certain Articles or rather Canons drawn and ratified to be in force till a perfect draught of Ecclesiastical constitutions could be agreed on which it pleased his Majesty to call the Interim And this he did in imitation of Charles the 5. which Prince desirous to establish peace and quietnesse in the Church of Germany and little hoping that any Councel would be summoned soon enough to determine of the differences then on foot composed a certain mixture of opinions in favour of each party which he endevoured to obtrude upon that people the compilers of it Julius Pflugi●● Michael Sido●●us and Islebius the time when anno 1594 the name of it the Interim a name given unto it by the Emperor eo quod praescriberet formulam doctrinae ceremoniarum in religione in terra tenendam quoad de universa re religionis concilio publico definitum esset so the historian of the Councell In like manner did it please his Majesty as himself tels us in the next chapter in the interim untill he mought be fully informed what Lawes c. were meet and fit to be established for the good government of the said Island in causes Ecclesiastical c. to grant commission c. to exercise the Ecclesiastical Jurisdiction there according to cer●aid instructions signed with our royal hand to continue only untill we might establish c. as it followeth in the Original By this Interim there was a clause in force whereby it was permitted to the Ministers not to bid holydaies or use the Crosse in Baptism or wear the Surplice or to exact it of the people that they kneel at the Communion In other matters it little differed from the Canons afterwards established and now in being in that Island Thus fortified with power and furnished with instructions home cometh the new Dean into his Countrey and in a frequent assembly of the three Estates takes full possession of his place and office Nor found he any opposition till he began to exercise his Jurisdiction At what time Sir John Herault then Bayliffe of the Island and to whom his Majesty had given the title of St. Saviour not pleased to see so many causes drawn from his Tribunal made head against him But this disgust was quickly over-blown and the Bailiffe for four years suspended by his Majesty from the executing of his office This done his fellow Ministers were called together and he imparted unto them his instructions All of them seeming well contented with the Jurisdiction De la place excepted who much impatient as commonly the miscarrying of our hopes as much torments us as the losse of a possession to see himself deluded forsook the Countrey But to the Liturgie they thought they had no cause to give admission nay that they had good cause unto the contrary viz. as not being desired by them in their addresse and having been for fifty years at least a stranger in the Islands a thing also much stomacked and opposed by many learned men in England and not imposed as yet upon the Scots which people in so many other particulars had been brought unto conformity with the English In the end having fix moneths allowed them to deliberate frangi pertinaciam suam passi sunt they were content to bend and yeeld unto it upon such qualifications of it as in the instructions were permitted A duty carelesly discharged and as it were by halfs by many of them those viz of the ancient breed which have so been wedded to a voluntary frame and fabrick of devotion but punctually observed by those of the lesser standing as having good acquaintance with it here in England and not possessed with any contrary opinion whereby it might be prejudiced And now there wanted nothing to perfect the intentions of ●his Majesty and to restore unto the Island the ancient face and being of a Church but only that the Policy thereof was something temporary and not yet established in the rule and Canon But long it was not ere this also was effected and a fixt Law prescribed of Government Ecclesiastical Which what it is by what means it was agreed on how crossed and how established his Majesties own Letters Patents can best instruct us and to them wholly I referre the honour of the relation CHAP. VII The Canons and Constitutions Ecclesiasticall for the Church Discipline of Jarsey together with the Kings Letters Patents for the authorising of the same JAMES by the grace of God King of England Scotland France and Ireland defender of the faith c. To our right trusty and well beloved Counseller the reverend father in God Lancelot Bishop of Winton and to our trusty and well beloved Sir John Peyton Knight Governour of the Isle of Jarsey and to the Governour of the said Isle for the time being and to the Bailiffe and Jurates of the said Isle for the time being to whom it shall or may appertain Greeting Whereas we held it fitting heretofore upon the admission of the now Dean of that Island unto his place in the interim untill we might be fully informed what Lawes Canons or Constitutions were meet and fit to be made and established for the good government of the Island in causes Ecclesiasticall appertaining to Ecclesiasticall jurisdiction to command the said Bishop of Winton Ordinary of the said Island to grant his Commission unto David Bandinell now Dean of the same Island to exercise the Ecclesiasticall jurisdiction there according to certain instructions signed with our royall hand to continue only till we might establish such Constitutions Rules Canons and Ordinances as we intended to settle for the regular government of that our Island in all Ecclesiasticall causes conformed to the Ecclesiasticall government established in our Realm of England as near as conveniently might be And whereas also to that our purpose and pleasure was that the said Dean with what convenient speed he might after such authority given unto him as aforesaid and after his arrivall into that Island and the publick notice given of