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A95533 Crop-eare curried, or, Tom Nash his ghost, declaring the pruining of Prinnes two last parricidicall pamphlets, being 92 sheets in quarto, wherein the one of them he stretch'd the soveraigne power of Parliaments; in the other, his new-found way of opening the counterfeit Great Seale. Wherein by a short survey and ani-mad-versions of some of his falsities, fooleries, non-sense, blasphemies, forreigne and domesticke, uncivill, civill treasons, seditions, incitations, and precontrivements, in mustering, rallying, training and leading forth into publique so many ensignes of examples of old reviv'd rebells, or new devised chimeraes. With a strange prophecy, reported to be Merlins, or Nimshag's the Gymnosophist, and (by some authours) it is said to be the famous witch of Endor's. Runton, pollimunton plumpizminoi papperphandico. / By John Taylor.; Tom Nash his ghost. Taylor, John, 1580-1653. 1645 (1645) Wing T446; ESTC R212364 32,386 51

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Rome and yet he cannot deny that Saint Paul appeal'd to Caesar from whom there was no appeale In the 112 and last page he calls the Rebells that the Kings Forces took at Ciceter good People he complaines much of their hard usage I think he meanes because they were not hanged it was winter he saies and that they were forced to goe barefooted in Triumph to Oxford truly we are beholding to your Faction for the kind entertainment you have given to the Kings good Subjects when you have taken them you have either lovingly cut their Throats in cold blood or courteously hang'd thē or hospitably famish'd them freely imprisoned them bountifully rob'd and plunder'd them and favourably banish'd ruin'd and undone them and all this and more you have done for the Liberty of the Subject by the command of the Publique Faith Moreover he saies that the good People from Cirencester were Chain'd together with Ropes that 's a Bull Sir I doubt not but there will come a time when young Grigge shall teach thee in a trice with a trick that he hath what the difference is betweene a Chaine and a Rope and so I leave Repeating and Paraprasing any more on Prinnes most matchlesse first of his foure Proditorious parts The Reader may wonder why I spend no more Paper about the first part and I doubt all his whole Book is not worthy of so much But I assure you when I had surveyed every limbe of the Monster and pared of the excrescences I had much adoe to finde thus much considerable matter in it yet I am resolved to doe him the honour and afford him the patience to view his second part if it be but for love to his new Hebrew word the Militia for if his Brethren understood that it were Latine the language of the Beast they would never endure the use of it An Answer to Prinnes second Part of his Soveraigne Power of Parliament IN his Preface he complaines of Ignorance ah ungratious Boy dost thou raile against thy Mother in such as understand not a Parliament and that his Books he hopes will be get a firme Peace Indeed he that made light out of darknesse is able to produce good out of evill but how Prinnes Bookes stuffed as full of lies as lines wherein every word breathes Treason every syllable incites to Rebellion and the whole Chaos and confused masse of it is an unshap'd lump of all the Villanies Assassinations Murders Treasons Rebellions Deposings Imprisonments and all the calamities that hath befalne to infortunate Kings and Princes in all Nations either Christians or others since the worlds creation at least as much as his treacherous studious search could finde out he hath pack'd and hudled together purposely to root out and ruinate His sacred Majesty and Royall Posterity to raise a never ending Contention and to make His Majesties Dominions perpetuall fields of blood these are the marrow pith and intention of M. Prinnes sweet Peace-making Bookes At the latter end of his Preface he uses a piece of the Letanie saying Good Lord deliver us But I wish him to take heed that it come not to the hearing of the Members or the Close Committee that he spake such words for then he will be mistaken for a Protestant and so excluded from all grace favour and community with the godly Pag. 3. In this second part you may finde out of Prinnes owne Confession First conveniency second necessity and thirdly custome all concurring for the Kings ordering of the Militia Take heed M. Prinne what you say for if M. Saint-Johns and your Masters of the highest lower House heare you they may perhaps occasion a conference betwixt you and Tom Nash his Ghost to be cryed up and downe the streets as they dealt with your betters before you and if your good Mistresses in London understand it farewell all further Contribution your late Triumphant Bayes will be turn'd to Funerall Ewghe and if you can mend the matter no better then you doe by begging the Question and arguing so barrenly to wit that it must be granted that the whole power of his Majesty and his Predecessors in the Militia was derived from the Parliament This stuffe he treates on from the third pag. to the twelfth wherein he crosses all that he saies in the third pag. formerly repeated but if you can confirme your fine flourishes no better then by Equivocations Amphibologies and mysticall Sophisticall Fallacies by one while taking the Parliament for King and People as in the usuall sense it ought to be taken and the Lawes made by them all And another while making use of the word Parliament in your owne sense onely for the two Houses in contradiction to the King your Grant must be onely to have and to hold sixe foot in Knaves Acre under an overthwart beame for you hate the name of the Crosse on the highest Promontorie in the Province of Foolciana or if it light in the line of Communication as a speciall part of that Province is scituated neare to them then your Grant may be to have as much roome for your Quarters as you had for your Eares and that your Head may be mounted on London Bridge and made one of the overseers of the City which by your writings seemes to be a speciall part of your Ambition I am sure a just Reward of your most unmatchable undertakings Pag. 12. As for the consequence of denying His Majesty the Militia and of the Parliaments seizing upon Hull with other Ports Forts the Royall Navy Armes Ammunition Revenues and detaining them still from His Majesty which you say His Majesty and all Royalists must necessarily yeild nay you should have entreated to have them yeilded out of curtesie for else you can never inforce them are not his but the Kingdomes in point of Right and Interest they being first transferd to and placed in his Predecessors and himselfe by Parliament Here is an excellent proofe Weaker then that of Tenterton Steeple being the cause of Goodwine Sands for say those Logitians there were no such dangerous Sands before that Steeple was built or sunke so that Steeple was the cause of those Sands but I can conclude more directly and contrariò as thus The Kings of England had alwayes power over the Militia ever since England had a King there But there was a King of England before there was any Parliament and so soon as there is story of any people in England Therefore the Parliament gave not the King of England power over the Militia If the story of Brute be true my Maior cannot be false if any Chronicle of England be true my Minor will not faile how then the conclusion can be denyed I perceive not except in the disputation betwixt the Collier and the Divell which I leave to Prinnes Logick to resolve and reduce the Contradictory by Impossibility which if he doe not in Celarent he cannot escape doing it in Bocardo where I leave him to read
Gibeonites when they deceived Joshua as for allowing or not allowing the King 's meniall Servants 'T is no doubt but the King should be well served if such a Coxcombe as Prinne had Authority to chuse his Servants Page 15. Parliaments have power above Magna Charta I believe Parliaments have power if there be cause to repeale Statutes either in Magna Charta or any other Lawes but though Parliaments have this power yet I would have Master Prinne to understand that Conventicles and factions Assemblies have no such Authority except they steale and usurpe it Page 24. he falls to his old vomit and taxeth his Majesty with English Irish Scottish French and Germane Papists and that they are whole Armies of them maintained by his Majesty against his good Subjects of which you are none therefore you need not feare Page 32. The Parliament hath unwillingly taxed and plundered men your Votes Imprisonments Banishments and Robberies committed dayly on the persons and goods of such as were his Majesties loyallest Subiects they being all firme Protestants and your Mandates and large rewards to the Thieves and Plunderers with your Receits and sale of the stolne goods to strangers Amster-damnable Iewes other forraigners and unnaturall Natives who have either bought the said goods for money with which mony you have maintained this Rebellion or truckd and barterd it for other Commodities as you have done lately with the Hollanders for Butter Cheese Fish c. by these Practices of Robbery and Tyranny it is apparent how unwillingly this Thing called a Parliament hath and dayly doth Tax and plunder In his 33. Pag. he speakes truth That by the same power the Parliament had to raise an Army without the King by the same power they may raise mony to maintaine it which is as much as to say by the same power they had to be Rebells by the same power they might Murder Rob Plunder Ransack and ruinate His Majesties true Leige people and by the same power you have made bold to doe the like with all his Majesties Honours Mannours Royalties and Revenues all which you have done by the same power and liberall grants of that bountifull Potentate who offered to give all the Kingdomes of the world to our Saviour Pag. 34. He taxeth His Majesty with placing of Popish Governours in his Garrisons and such Commanders in his Armies indeed you are not to be blamed much for your being greived at those Governours and Commanders because through God's assistance by them and their good directions you have been often times greivously beaten and questionlesse they are not quite out of your debts except you mend your manners they are such just paymasters that they will pay you all also every body will not beleive that all are Papists whom you please to call so Now I come to the survey of his ample Appendix wherein at the first he rakes up Romes Foundation and to small purpose he hales Romulus Remus Numa Pompilius and all the Heathen Kings and Emperours out of their Vrnes and Tombes then he hath a bout with the East and Westerne Empires and all their wicked Emperours with their Tragicall ends In his 11. Pag. he blaspheamously outfaceth S. Paul and his Doctrine both Rom. 13. 1. to 6. That Kings are Subjects to the highest powers which highest powers Prinne interpretes to be the people take heed though you have the pestilent art to make Law to be no Law and stealing to be no theft yet it is dangerous to pervert or juggle with holy writ But why doe I cast away admonition upon an Atheisticall railing Rabshekah who hath perverted wrung wrested construed and mis-applied the Patriarks Prophets Apostles yea Christ himselfe Pag. 12. he presents the miseries of the unfortunate and perfidious King Zedechias how his children were murdered before his face his eyes put out and after how he was carried Prisoner in Chaines to Babylon Also he mentions many other deplorable deaths and disasters that fell upon divers Kings and Princes All which Testimonies and presidents are so applyed as nothing else but Treason and Villany can be found in the applications In the 14. pag. he is saild into Sparta amongst the Kings of the Lacedemonians and there he makes enquirie how many of them have been brought to untimely ends In pag. 15. he tells us how the Sabeans confined their Kings to their Pallaces and used to stone them if they went out of their bounds without leave But your Scholars the Tumultuous Rabble did in Routes and Roguish Assemblies with cudgells march with their Tatterdmallians against White-Hall when his Majesty was there last Pag. 18. 19. and so to pag. 51. He runs through all the History of France to finde proditorious presidents to prove Treason to be Lawfull in England pag. 51. he makes a skip into Spaine and doth as much there pag. 60. he hath found out a Kingdome of Oreida and that there many of the Kings were deposed or Murdered pag. 62 and 63. he travells Aragon and Navarre and from thence into Castile Portugall Cordova Vallencia Granado Gallicia pag. 80. he is got into Hungaria pag. 82. he is in Bohemia pag. 85. you may have him in Poland pag. 89. he is making a privy search in Denmark pag. 98. he forrageth through Sweden pag. 99. he makes a step into Assyria Cyprus Lombardia Naples and Venice and in the 100. pag. he is come backe into Scotland and there he tarries raking up all the Treasons in that Kingdome from the raigne of Fergusius their first King till these mad bad times which theam he followes to the 112. pag. Then he postes into Asia amongst the Kings of the Gentiles Israel and Iudah He is now in Persia feasting with Ahasuerus and presently you have him in Babylon eating Grasse like an Asse with Nebuchadnezzer from whence he makes a spirt to see King Darius and kindely he visites Daniel in the Lyons Den. Thus you may perceive how nimble and active this Gentleman hath been to play the Kennell-raker in grubling in all the nasty common Sewers and contagious Dung-hills of damnable Treasons and perfidious Treacheries in all the Kingdomes of the World malitiously and purposely to defend maintaine and countenance this odious Rebellion now on foot in England And it is to be conceived that he could never have Travelled from Region to Region and from Realme to Realme with such Celerity and Subitorie quicknesse but that he had the helpe of some Mephostophilus or Familiar or else he bought begged or stole some Windes from a Lapland Witch without which aydes from the Instruments of his Grand Maister Don Diabolo he could never have flowne to and fro to so many Territories to fetch mischiefe hither Pag. 125. He saith David was made King by Gods Appointment and the Peoples Election I tell thee thou Owleiglasse if thou didst understand what thou sayest thou wouldest say somewhat more understandingly to be understood for if thou note what God himselfe saith to David by the