tending to a crown of glory 29. These Priests hear Confessions and either presently give absolution or defer it for a time as they see cause 30. They reserve the Sacrament which consequently they often administer in that one kind in which it is reserved 31. They use Exorcisms against the Devils who are cast out at their command many times 32. The people flock to them to crave their blessing 33. They give this Blessing with their hand making the sign of the Cross God sometimes miraculously curing the sick by the blessing of holy Priests and Bishops 34. The Bishops who ordain and govern these Priests are themselves governd by their Metropolitans and Primats These Primats are placed in this Authority by the Pope and alwaies invested by him giving them their Pall to use only at solemn Mass 35. The Primacie of the Bishop of Canterbury is not instituted by any King but by the Pope giving that Bishop full power over all English Bishops though living then under several Kings 36. These Bishops when they suffer any grievances from their Metropolitans or Primats in England do make their Appeal immediately unto the Pope as to their highest Superior on Earth their Accusers prosecute their Accusation not in England but in the Popes Court at Rome they being there cast obey humbly in their own Kingdom and by the sentence of the Pope English Bishops depos'd are acknowledg'd to be legally restor'd and this even in a publick Synod of the English Church And this Appeal used by their most holy Bishops 37. The most holy also and most Apostolick Bishops ask the Popes license and blessing to preach to Heathens 38. They have evermore recourse to the Pope in the most important Ecclesiastical causes 39. They admit the use of such priviledges as the Pope granteth to any in England 40. They admit of more Councels then the four General Councels 41. The Pope in these Ages is stiled Bishop of the whole World He is said to exercise this his Supremacy in place of S. Peter who is call'd the first Pastor of the Church and Prince of the Apostles is the ordinary name by which then at every word they call'd S. Peter S. Peter also owneth the deeds of his Successors who also give the blessing of S. Peter to Kings as to inferiors for without all contradiction the less is bless'd by the better as S. Paul saith Heb. 7. v. 7. Hence also as a father he calleth Kings his sons 42. He sends Apostolick Preachers over the world 43. Those who divide from Prelats commissioned by him are accounted Schismaticks and God bringeth ruine upon them as is miraculously by such Prelats prophecied unto them They also by manifest Miracle are convicted to follow falsity 44. The Tradition of the Church is to be held and that of the Church of Rome is preferr'd before all other 45. The Church of Rome held at this time Catholick and Apostolick 46. The yearly Feasts kept by us after the custom of the Roman Church 47. Conformity to be held with that Church which is spread over the face of the Earth 48. Decrees of Councels to be observ'd and that it is a damnable sin to hold against the Church when we are fully certified that she teacheth such or such a point contrary unto us 49. All these things were believ'd and practis'd by the English Church at that Age in which she in all things followed the Catholick Rule As here Bede testifieth Behold dear Countrymen near half a hundred things all to be seen by thee in that old English Church of which not any one can be seen in the present English Church This thou beholding attentively with thy own eies without any noise of disputation or intanglement of captious arguments wilt be able manifestly to conclude that all these half hundred points so oppos'd and scoffed at by all Protestants shew those ancient English not to have been Protestants And to see this thou canst not but have learning enough if thou canst but read It is also here as clearly to be seen that no one of those Religions with which England doth now so abound was the Religion of those daies And that all that you most scoff at in the Religion which you call Popery was then most in use Now lest thou shouldest not observe these thing as thou readest this little book I have everywhere in the Margent noted down for thee all the places where every one of these half hundred points may be beheld by thee in the short passage through this Book In less then a quarter of an hour thou by casting an eye upon these Marginal notes maiest take a sufficient proof of any point here mentioned and see if what I say be not as clearly to be seen in the practise of this old pure Church as it is here set down by me in this Summary of such things as are in this Book to be view'd Whence the Reader cannot but see either the gross ignorance or over-lashing boldness of Dr. Henry Ferne who durst lately say that the faith which England cast off in Hen. the 8. his daies or rather in the daies of Q. Fliz. was not the same faith which was brought into England at our conversion under S. Gregory and thac if we had kept that faith the English Church could not justly have in this Age divided from the former English Church And yet neither he nor any though never so learned a Protestant Dr. is able to shew the time when or the place where or the persons who or the means â—y which or any one single point in which all England chang'd the faith receiv'd under S. Gregory That faith as we prov'd in the beginning of this Preface was the same which the Scots had receiv'd in the fourth Age and which the old Britans received even in the beginning of the 2d Age after Christs Passion not full 100. years after the Scripture was finisht At that tâ—me then undoubtedly the faith of England was uncorrupt You have east off the faith agreeing in all points now in controversie with that faith therefore you have 〈◊〉 off the true faith And this very faith is the only faith which England cannot now endure but forceth us point by point to abjure in her new coined oath of Abjuration so unlike is this present English Church to the Old English Church If this short Work makes thee not to see this with thy eies I desire no kind of credit with thee but if with thy own eies thou seest all this then I beseech thee as thou lovest thy own soul not to let those find credit with thee who would perswade thee that to be false which thy eies tell thee to be most true I know there is no way to answer this so palpable a conviction but by finding some shift to detract from this Historie what shift this will be I cannot devise First Thou canst not say that the History saith not what we make it say For we
interpreter to his Nobles whilest the Bishop preacht to them Possessions were given by the King towards the founding of Religious Houses The little Children and Ancienter sort were by the Scots train'd up in observance of Regular Discipline for they were for the most part Monks as Aidan was whose House was for no smal time the head of all the Monasteries of the Northern parts and of the Abbeyes of the Redshanks which was bestow'd upon the Monks in consideration of their Sermons and preaching Chap. 4. In the year 565. A Priest and Abbot venerable both in Habit and Religious life call'd Columban came from Ireland into Britany to preach the word of God in the North The Southern Redshanks had long before receiv'd the Faith the word of God being preacht unto them by the reverend and blessed Bishop Ninia who was at Rome perfectly taught Martin the Faith whose See the English hold to this day famous for the name and Church of St. Martin where his and many other Saints bodies are An Island was given Columban by the King towards erecting of a Monastery Moreover he had a renowned Monastery in Ireland out of both which very many Monasteries were after founded by means of his Schollers These in observing the high Feast of Easter trusted to uncertain computes and no marvel since none sent them the Decrees made in general Councels for the keeping thereof yet they diligently observed all such works of devotion and chaste demeanour as they could learn in the Prophets Gospels and the Apostles writings This erronious observance of Easter lasted 150 years At last the reverend Father and Priest Ecbert reform'd them causing them to keep the same in due time Chap. 5. From this Convent of Monks founded by St. Columban Aidan was sent and consecrated Bishop to instruct England in the Faith His life so far surmounted the lukewarmnesse of our times that all his companions as well shaven Monks as Laicks gave themselves to continual Meditation Every devout person except between Easter and Whitsontide took up a custom to continue Fasting every Wednesday and Fryday until three of the clock in the afternoone See many excellent things of Aidan in Bede Chap. 6. Relates Oswalds rare Piety for which God gave him all the Dominions of four several languages the Britans Picts Scots and English It is also related how King Oswald bestowed a Silver dish with dainties on the poor who begg'd at dinner time The Bishop delighted with such a work of mercy took him by the right hand saying I pray God this hand may never be consum'd Which came to pass for being slain and his hands cut off that hand to this day remains uncorrupt and is reserved in a silver Shrine in St. Peters Church where with due honour it is worshipt by all Chap. 7. Relates How the tumultuous with their King receiv'd the Faith by Bishop Birinus his preaching who came into Britany by Pope Honorius his appointment promising to sow the seeds of the holy Faith in the remotest parts of England By the same Popes command the Bishop of Genua consecrated him Chap. 8. In the year 640. Erconbert was King of Kent and the first of the Kings of England who by Princely Authority commanded the Idols throughout his Realm should be destroyed and that the Fast of forty dayes should be kept appointing due punishment for the transgressours thereof Eartongarth this Kings daughter was a Virgin of rare virtue serving God in a Monastery in France all the dayes of her life For in those days when many Monasteries were not yet built in England divers for the love to Religious life were wont to go to the Religious Houses of France sending also their daughters thither to be brought up and espoused to the heavenly Bridegrome The Inhabitants thereabout even at this day relate many vertuous deeds and miraculous signes wrought by this Virgin dedicated to God The time of her departure being at hand she began to visite the Celâ— of the sick in the Monastery unto whose Prayers commending herself she signified her approaching houre as she had understood it by revelation Many brethren of the Monastery in the other house reported how at the same time they heard the melody of Angels singing and a noise as it were of a great multitude coming into the Monastery and going forth they beheld an exceeding bright light sent down from Heaven Which conducted her soule to the joyes of Heaven They report other miracles shew'd by the Hand of God in the same Monastery The honourable body of Christs Virgin and Spouse was buried in the Church of St. Stephen Three dayes after they remov'd it rearing the grave-stone higher at the doing whereof so sweet a smell came from the Earth that to all the Brethren and Sisters there seem'd to be opened Cellars of natural balm â—delburge also Aunt to Eartongath preserv'd the glory of perpetual Virginity which is so dear to God in great chastity of body How great her virtue was appear'd more fully after death for seven years after her body was found as uncorrupt as it had been free from stain of carnal concupiscence and was translated into the Church of St. Stephen Chap. 9. Relates How Oswald the most Christian King was slain at a place called Maserfield How great the Faith of this King was and how servent his devotion appear'd after his death by sundry Miracles for to this day Cures both of men and beasts are daily wrought in the place where he was slain Many carried away the dust where his body fell and casting it into water cured thereby many infirmities This was so often done that by taking away the Earth so deep a pit is now made that a man may stand upright in it And no marvel that sick persons are recovered in the place where he died who all his life time bestow'd his time in giving Alms and comforting the Needy Very many miracles are reported to be done by the dust of that place The Horse of a passenger hard by this place falling down became so ill that he gave him for lost The horse tumbling himself about at last lighted on the the place where Oswald fell and suddenly starting up was whole The Passenger quickly understood what it meant and marking the place came to his Inn where he found a young maid who had been a long time molested with the Palsie He told them what had hapned whereupon they carried her in a Cart to the place where being laid down she slept awhile and soon after waking she found her self cured and return'd on foot home with those that had brought her thither Chap. 10. Relates How a little linnen bag full of the earth where King Oswald fell dead being casually hung upon a post in a house that was quite burnt down this onely post remain'd untoucht by the fire upon which occasion many
young men undertook a stricter course of Religious observance in Ireland and how Egbert lying sick vow'd never to return home to his Country but to live as a Pilgrim all his life Besides the ordinary service of Canonicall houres he vowed to say every day the whole Psalter and fast once every week one whole day His request upon his Vow was heard as by revelation Edelthun his companion told him for recovering of his sickness he was made Priest and lived worthy of that Vocation Besides his Vows mentioned he made and kept others as that of Fasting the whole Lent never eating but once a day and then nothing but bread and thin milk and that sparingly This kinde of Fast he kept forty dayes together before Christmas and as long after Whitsontide all his life Chap. 28. Relates Wilfrids being consecrated Bishop how returning into England he instructed much the Church of England and reduc'd it to Catholike unity touching external rites and observances whereby it came to passe that Catholike Ordinances taking place and being daily more and more embrac't the Scots either yeelded or returned whence they came Ceadda also is made Bishop of the West Saxons renowned for Chastity Humility and abstinence Chap. 29. The most renown'd Kings of England Oswin of Northumberland and Ecbert of Kent deliberated about the peacable government of the Church For Oswin though bred among the Scots now understood that the Church of Rome was the Catholike and Apostolicall Church They both by choise and consent of the Clergy sent Wigheard a Priest of great virtue to Rome to be consecrated Archbishop to the end he might consecrate other Bishops for the Catholike Church of the English thorowout Britany But before his Consecration he departed this life which gave occasion of Pope Vitalians letter to Oswi as followeth To our most Honourable Son Oswi King We perceive your Excellencies pious devotion hoping assuredly that as you now reign over your people so in the life to come you shall reign with Christ c. It behoveth you being now a part of Christ to follow in all things the rule of the Prince of the Apostles as well in observing Easter as in all other things delivered by the Apostles Peter and Paul As touching one endowed with learning and other qualities fit to be your Bishop we cannot so suddenly have one ready as soon as we shall find one worthy of that vocation we shall direct him to you The presents your Higness sent to the blessed Prince of the Apostles for his perpetuall memory we have received beseeching with all our Clergie the goodnes of God for you We have sent you the favours that is the Reliques of the blessed Apostles Peter and Paul and of the holy Martyrs Laurence John and Paul of Gregory and Pancratius all to be delivered to your Excellency To your Lady our spiritual daughter we have sent a Cross having in it a golden Key made out of the holy Chains of the blessed Apostles Peter and Paul Chap. 30. Relates How the East Saxons in time of the Plague fell to worship Idols but were soon reclaim'd The Fourth Book Chap. 1. RElates how upon Wighards death before mentioned the Pope enquired whom he might send for Archbishop to the Church of England In the Monastery of Niridan not far from Naples there was an Abbot call'd Adrian well learned in the Scriptures throughly instructed in Monastical government and very skilfull in the Greek and Latin tongue This man was commanded by the Pope to take upon him the Bishoprick but he answered that he was not fit for so high a Degree yet promising to produce one worthy of that Vocation he offered to the Pope a certain Monk call'd Andrew belonging to a Nunnery but he being sickly could not perform it There was at that time in Rome a Monk named Theodore very learned him Adrian presented to the Pope to be consecrated Bishop by him yet Adrian was to accompany him into England to have a diligent eye that Theodore being a Grecian introduced not after the manner of the Greeks any doctrine contrary to the Faith received This man being made Subdeacon staid a while in Rome till his hair was grown to take the round Ecclesiastical tonsure which before he had taken according to the East Church after the manner of St. Paul The King sends Ridfrid his Lievtenant into France to conduct him At his arrival Theodore gave Adrian the Monastery of St. Peter the Apostle where he was Abbot thirty nine years Chap. 2. Relates How Theodore accompained by Adrian visited all the Countrey and how all men did most gladly receive and hear him He taught the right way of good life with the canonical rites and orders of Easter for he was the first Archbishop unto whom all the whole Church of the English did consent unto from their entrance into Britany never was known happier times Chap. 3. Relates How the most blessed Bishop Chad who of a Monk of Lesting was made Bishop was used to go preach the gospell more on foot than on horse-back He govern'd after the example of the antient Fathers in great perfection of life King Wulpher gave him land to build the Monastery of Etbere where untill this day the steps of Monastical life which he began still remain His chief residence was at Lichfield where he died and was buried and where his fear continueth to this day He made himself a private Mansion whether as often as he was at leisure from the Ministery of the Gospel he was wont to repaire to pray and read with seven or eight of the brethren It hapned when his houre was come to pass out of this world he was in the said Closet with one brother only whose name was Owen all the rest being return'd to Church as the houre required This Owen was a Monk of great perfection and had forsaken the world with a pure intention and hope of reward in heaven a man worthy to whom God should reveale his secrets and of credit in what he saith For being Governour of Queen Edildreds Court he despoiled himself of all and came cloth'd in poor apparrel to the Monastery of the said Father One day as he was employed abroad the rest being gone to Church the Bishop being alone in the Oratory of the House Owen heard suddenly as he after told a most sweet consort of voices singing and rejoycing coming down from heaven to earth drawing neerer untill it came to the roof of the Oratory where the Bishop was where entring it fill'd it and compast it round about An houre after he heard the same joyfull song ascend from the same Oratory to heaven He being astonisht the Bishop opened the Oratory window beckening with his hand whereupon Owen came to him to whom the Bishop said Go quickly to the Church and call those seven brâ—thren hither Being come he
See for Paulin at whose request he built a large Cathedral enclosing that of Wood where he had been Baptiz'd Paulin henceforth preacht the word of God continually and they believ'd him and were Christ'ned And the fervour of Faith and desire of holy Baptism was so great that he was staid at Court 36. dayes busied in catechizing and instructing the people in the Faith of Christ In the Countrey of the Deiri he baptiz'd in the floud Swale for as yet there could not be built Oratories Fonts or Baptisteries Yet was there built a great Church in the planes called Downs which the Pagans that slew King Edwin burnt but the Altar escaped the fire being of stone and is kept in the Monastery of the reverend Abbot Trumvulse Chap. 15. King Edwins zeal and devotion was so great towards the Christian Faith that he perswaded Carpwell King of the East English to leave the vain superstition of Idols and with his whole Realm to embrace the true Faith and receive the Sacrament of Christs Church King Redwalls Carpwels Father was Christned before in Kent but he was quickly seduced again by his Wife He seem'd to serve both Christ and his false Gods for in one Temple he erected an Altar for the Sacrifice of Christ and another for his Idols Felix Bishop and a holy Preacher being sent by Honorius Archbishop to preach the Word of God to the East-English found plenty of fruit and encrease of Believers for he brought the whole Province unto the Faith Chap. 16. Relates How Paulin the Bishop preaching the word of God in the Province of Lindesi bulit a Church in the chief City where every year some miraculous Cures were wrought Chap. 17. Relates How Honorius Bonifacius his Successor was Bishop of Rome and sate in the See Apostolick who understanding that the King of Northumberland and all his Subjects were converted to the Faith by Paulinus his preaching sent him a Pall and Letters also to King Edwin exhorting him to go forward in the true Faith To the most Puissant and his most vertuous Son in our Lord Edwin King Honorius servant of the servants of God What are we better able to offer to God than by persisting in good works to worship and render him deserved praises We exhort you dearly beloved Son with Fatherly affection c. A little after he writeth Read St. Gregorie's your Apostles works and set his doctrine ever before your eyes that his prayers may advance your kingdome and people and represent you irreprehensible unto the Almighty We have provided those things which you wisht might be ordained for your Priests We have two Palls for the Primats Honorius and Paulinus commanding that when one of them is called out of this life the surviver substitute by this our Authority another in his place Chap. 18. About this time died Justus Archbishop and Honorius succeeding was consecrated Archbishop of Canterbury by Pauline He was the Fifth after St. Augustine to whom Pope Honorius sent a Pall ordaining that when either the Bishop of Canterbury or Yorke died the surviver should have power to Consecrate another in the place of the deceased that so they should not need to travell and toile by Sea and Land to Rome as often as an Archbishop was to be ordained The Copy of the Popes letter to Honorius Labour in preaching the Gospel and follow the rule and steps of your Head and Master blessed Gregory c. As for the priviledges of your Churches we have not delay'd to grant you such things as We thought fit And now We in the place of St. Peter Prince of the Apostles grant unto you Authority c. Here followeth the grant specified in the beginning of this Chapter Dated An. 633. Chap. 19. Pope Honorius sent letters to the Scots whom he understood to erre in the observation of Easter exhorting them that they would not esteem their small number wiser than the Churches of Christ either antient or newly converted in celebrating any other Easter than after the common account and according to the Uniform Decrees of all the Bishops of the world assembled in Councel Chap. 20. Relates How King Edwin was slain his Army defeated his Kingdomes over-run by Penda the Idolater and Carduëlla so that there was no safety but in flight Then Bishop Paulin return'd to Kent bringing with him a fair golden Cross and Chalice consecrated to the use of the Altar which are to be seen in the Cathedral of Canterbury There he govern'd the See of Rochester and left his Pall which he had receiv'd from the Pope of Rome James the Deacon left by Paulin at York set up a School for Church Musick according to the fashion of Rome and Diocess of Canterbury The Third Book Chap. 1. RElates how the Kings Osrich and Eandfrid fell to Idolatry whereupon they deserved not to be accounted to our Kings but their years are numbred to holy King Oswald next following Chap. 2. The place is shew'd untill this day and had in great veneration where Oswald who slew Carduëlla before the battell set up the signe of the holy Cross beseeching God humbly on his knees to succour them in their distress Having with his own hands set up the Crosse he said to the Army Let us all kneâ—l down and pray the Almighty to help us In the place where he made his prayer many miraculous Cures are known to be done in token of his Faith Untill this day many doe usually cut chips from the wood of that holy Cross which casting into water and giving the sick thereof both men and beasts to drink or sprinkling them therewith they are restored to health The place is called Heavenfield signifying that in that place a heavenly memorial should be set up and heavenly miracles be wrought even till our daies The Religious of Hagulsden Church for a long time have us'd to come every year upon the Eve and Day that King Oswald was slain to keep Dirges for his soul and in the morning after Psalms solemnly to offer for him the Sacrifice of the holy Oblation By continuance of this custome the place is become more holy and is now honored by all for the Church dedicated in the same place We shal relate one of many miracles wrought at this Crosse One of the Religious of Hagulsden by name Bothelmus who liveth yet when by chance going on the Ice by a fall broke his Arm in so much that he could not lift it to his mouth prayed one of the brethren to bring him a piece of that blessed wood saying that by Gods grace he might finde help thereby He did so giving the party some of the Moss wherewith the wood was covered which putting into his bosome in the night he found himself soon after whole and sound Chap. 3. Relates how Aidan the Bishop being sent from the Scots to King Oswald the King himself became
of three dayes humbly to implore Gods mercy There was in the house at that time a little Boy lately converted who was taken with the sickness When the second day of Fasting and Prayer was come it hapned that in the morning there appeared unto him the two most blessed and chief Apostles St. Peter and Paul for the boy was innocent and endow'd with the Sacrament of Faith The Apostles saluted him saying Son fear not death for we will this day bring thee to Heaven but thou shalt stay till the Masses be said and after thou hast received the Viaticum or journey-earnest of the body and blood of our Lord thou shalt be convey'd to everlasting joyes Call Eappa the Priest and tell him thus Our Lord hath heard your prayers and looked mercifully upon your fasting there shall not one more dye of the plague in this Monastery and they that are sick shall recover But thou alone said they shalt be set free and go unto the Lord whom thou haft served Tell them it hath pleased God to doe thus for them through the intercession of the dear servant of God King Oswald For on this day was he Martyred by the Infidels and taken up to Heaven Let them look their Book wherein are registred the departed and they shall find it so Let them therefore say Masses through all the Oratories of the Monastery giving thanks as well that their prayer is heard as also in the memory of the said King who formerly was their King and therefore earnestly prayed for them as for those of his Nation And when all the brethren are come together to Church let them be partakers of the heavenly sacrifice and so end their fast All this being related by the boy the Priest enquired after what manner they appear'd He answered They were comely and resplendent in habit and countenance above any he had ever seen the one with the celestial Tonsure the other with a long Beard and they said they were Peter and Paul servants of Christ sent for the defence of the Monastery The Priest believing the words by the Boy seeking in the Records found that Oswald was slain that day calling therefore together the brethren he commanded Masses to be said and that all should communicate after the accustomed manner and also caused a particle of the same sacrifice of the Lords Oblation to be brought to the sick Boy which done he died the same day confirming by his death the truth of the Apostles words for no more but he dyed out of the Monastery By this Vision many were stirred up to pray and call for mercy in adversity as also to use the wholsome help and medicine of fasting And from that time as well in the Monasteries as in very many other places the Birth-day of the said King began yearly to be kept holy with celebration of Masses The 15. Chapter nothing but Civil Affairs Chap. 16. Relates How King Cedwall though not yet Christned bound himself by Vow that if he took the Isle of Wight he would give unto God the fourth part thereof which he perform'd He gave it Wilfrid for the service of our Lord Thus this Island after all the Provinces of Britany was converted Chap. 17. At this time Theodore the Archbishop hearing that the Faith was much opposed at Constantinople by the Heresie of Eutichus and desiring that the English Church which he govern'd might continue free from any such spot gathered an Assembly of many Reverend Priests and Doctours where he found an uniform consent of them in the Catholike Faith Theodore By the grace of God Archbishop of the Isle of Britany and with him sitting the other Bishops at Hetfield c. After debate and conference We have set forth the true Catholike Faith in such sort as our Lord delivered it c. We have received the five holy and general Synods of the blessed and beloved Fathers of God viz. of 318. assembled at Nice against the wicked Arius and his opinions and of 150. at Constantinople against the fond Sect of Macedonins and that at Ephesus the first time of 200. against wicked Nestorius and that of Calcedon of a 130. against Eutichus and at Constantinople the second time where was assembled the fifth Councell against Theodore and others Also we receive the Synod held at Rome in the time of the most holy Pope Martin We worship and glorifie our Lord as those men have done neither adding nor diminishing and we excommunicate with heart and mouth those whom they excommunicate and whom they have received we receive Chap. 18. At this Synod was present and confirm'd the Catholike Faith a Reverend man nam'd John the cheif Chantour of St. Peters and Abbot of the Monastery of St. Martins who was come from Rome by command of Pope Agatho having for his guide the Reverend Abbot Benedict For having built a Monastery in England in honour of the Prince of the Apostles he came to Rome as often before with Ceolfrid his companion in the same work after Abbot and was receiv'd most honourably by the Pope of whom he obtain'd Letters of Priviledge by Apostolike Authority as he knew King Egfrids will was by whose liberal gift he had erected it He brought this John with him into England to teach the Abbeyes the yearly course and order of singing as it was taught at St. Peters in Rome which he did teaching the Chantours and Choristers of the Abbey the order and form of singing and reading committing to writing thosethings which appertain'd to the celebration of the high Feasts and Holy-dayes through the year which have been hither kept in the same Abbey and are now in all places copied out They came to hear him from all the Monasteries of the Province and many invited him to come unto them He had in charge from the Apostolike Pope diligently to observe what Faith the Church of England profest and bring him word thereof to Rome So the Copy of the foresaid Synod was given to him to carry to Rome wherein the Catholike Faith was found sound and uncorrupt but in his return he died His body for the love he bore to St. Martine whose Monastery he govern'd was honourably buried at Towers Neverthelesse the Copy of the Catholike Faith was brought to Rome and joyfully received by the See Apostolike Chap. 19. King Egfrid took to wife Ediltrude daughter of the King of the East-Saxons yet she remain'd twelve years a Virgin as Bishop Wilfrid a man of holy memory did inform me enquiring purposely thereof because some doubted it And that such things may be done in our time as formerly as Histories witness we may not question This also was a signe of the divine Wonder that the body of the same Virgin being buried remain'd uncorrupt which shews she ever lived untoucht And t is well known she long besought the King that she might
Conformity to be held with that Church which is spread over the whole world Apostles sent all the world over by the Pope Recourse to the Pope in Ecclesiastical affairs Our English Authors say Mellitus his going was to obtain priviledges for Westminster Abbey then built Decrees of Councels to be follow'd as sure rules A Church dedicated to our Lady and all Martyrs which yet is to be seen at Rome and whether were brought saith Spondan the Reliques of many Martyrs from places without the City Persecutors of this Faith punished Saying of Mass Communion under one kinde S. Peter prince of the Apostles He owns his Successors the Popes deeds The miraculous effect of St. Peters apparition A Church in honour of our Lady St. Peter Prince of the Apostles Our Primats of England still work miracles A place it seems dedicated to the crowned Martyrs Authority of 〈◊〉 Bishops from the Pope Noâ—e Mr. Baâ—ter how unlike the Pope then seemed to Anâ—ichrist Our Primats invested with the Pall by the Pope The Nâ—â—thumbers miraculously converted Baptizing Intants Note Mr. Baâ—ter how unlike the Pope then seem'd to Antichriâ—t The Pope an enemy to Idol worship St. Peter stiled Prince of the Apostles and our Protector His blessing sent from the Pope The Pope still sollicitous to further our conversion St. Peter stiled chiefest and Prince of the Apostles and our Protector The Faith then taught commended from Heaven I would those of our Country would imitate this Prince Paulâ—â— knows what is in the Kings brâ—ast Altars of stone Monasteries Abbots Altars sacrifice Miracles wrought at certain places A Pall sent by the Pope who still investeth our Archbishops The Pope a true Father even to Kings Efficacy of Saints Prayers The Pope exerciseth his Supremacy in England The Pope doth this in the place of St. Peter Prince of the Apostles Decrees of the Church to be followed Golden crosses and Chalices consecrated to the use of the Altar yet to be seen Our Church musick from Rome Yet Idolatry highly hated An. 642. Veneration of holy places and crosses Miracles hence ensuing The very chips of that Crosse work miracles untill this day Prayers and sacrifice for the Dead The Moss of the Cross works miracles upon one as yet living Monks Monasteries Religious different in habit Purity of dâ—ctrine from Rome Churches dedicated to Saints Monasteries Strict followers of onely scripture erre for many years together Shaving of Monks Strict Fast on Wednesday and Friday among the Laity Miraculous reward of Alms Veneration of Relicks miraculously uncorrupt to this day The Apostle of the tumultuous sent from the Pope Transgressors of the Fast of forty dayes punished Vowed Nuns espoused to the heavenly bridegroom Such Nuns graced with the gift of Miraclâ—â— The Habitation of men separated from Women Vow'd 〈◊〉 dear 〈…〉 〈…〉 by 〈◊〉 Ouâ— Historyes say he was slain at Oswistry in Shâ—opshire the very â—ligh test 〈…〉 woâ—k 〈…〉 Strange Miracles by Râ—liks Miracles by Reliks Translation of Reliks 〈◊〉 to be held in 〈◊〉 vâ—neration by all faithfuâ—l This confirm'd from Heaven as is testiâ—ied by wittnesses yet living Abbesses The â—odgings of men apart from the Nunnery Exorcisms Relikâ—chase away the Devill Miracles at Saints Tombs The person yet alive saith Bede on whom the Miracle was dâ—â—e Power of Saints Prayers That speech God have mercy on their soules of what Antiquity Our unworthiness supplied by intercession of Saints Cures wrought by Relikes Water hallowed An. 644. Good works Satisfactory Daily prayers for the dead Hallowed Oile doth Miracles How authenticall this is A Miracle Translation of Reliks Altars Churches dedicated in the honour of the Prince of the Apostles Thus then they called St. Peter Miracles By Relikes Our Kings became Monks Monks graced with Visions How authentical this is Altars Miracles at Saints Tombs A prophesie of the ruine of such as converse with those who are excommunicated Antâ—quity of Godfathers Kings confide in the Prayers of religious men Lents forty days fast The laudable custome of fasting Monks Monasteries Religious rules Churches in honouâ— of our Lady Altars Intercession of Saints Vows made to God Nuns Monasteries perpetual Virginity God approveth this coutse of life Prayers of religious men in what esteem Dayly prayer for the dead The Fast of Lent Bishop Wilfrid instructed at Rome Clergy men wear shaven Crowns This Synod was at Whitby in Yorkeshire St. Peter and Paul lived preacht and suffered at Rome The strong plea of Tradition Errour then damnable when the Authority of the Church is rejected By the Prince of the Apostles Peter still understood Mat. 16. 18. The Roman Tradition preferr'd The Clergy weare shaven Crowns Abboâ—â— Monasteriâ—â— The distinct Habit of Râ—ligious and Clergie men I'heir blessings craved given by hand that is by the sign of the Crosse Works of Superogation vowed Canonicall Houres Vows of Austerity approved from heaven Lent The antiquity of the holy Feast of Christmass The Church of Rome the Catholike and Apostolike Church Still recourse unto Rome concerning 〈◊〉 Primaâ—â— The Pope Father even to Kings Peter twice here understood by the Prinâ—â— of the Apostles 〈…〉 Kings Crosses Reliques An Indulgence granted thereunto as to Medals say our Divines Abbotâ— Monks Nuns The Pope still invests our Primates Shaving of Clergy men Shaving of Clergy men Our Bishops Monks and of great sanctity The Cathedral at Leiâ—chfield now dedicated to St. Chad. Good works done out of hope of reward done with pure intention A prophetical vision Good works a preparation to death The blessing of men St. Peter still â—alled Prince of the Apostles Translation of Reliques Miracles by them Monks Pilgrimages to Rome The See Apostolike appoints out Primats Our Bishops still Monks Erconwald was first Abbâ—â— of Chertsey in Surrey Miracles Reliques Nuns They doe Miracles Their habitation seemed from men Virgins consecrared to Chrâ—st A prophetical Vision By patience we satisfie for our sins Good works the golden cords which life usup to heaven Holy Nuns We pray to Saints as to these who hear us Visions Abbesses Miracles Nuns Efficacy of prayers to Saints at their Reliques Monastical life prefer'd before Kingdomes Religious habit different from Sceular This King became a Monk in the Monastery of St. Peter and St Paul in London A prophetike Vision A Miracle very publike Our Kings turn Pilgrims Our Bishops Monks Godfathers Monks Our Faith confirmed from heaven Monks A prophetical Vision Masses Intercession of Saints approved from heaven Masses commanded by the Apostles Intercession of Saints avouched by the Apostles St. Peters Ecclesiasticall Tonsure Sacrifice Communion under one kinde Masses Yearly Feasts of Martyrs The Isle of Wight last converted Wilfrid their Apostle The faith of all the Bishops and Doctors of England The Antient English blessed Church received more than the first four Councells Abbots and Monks By prince of the Apostles still St. Peter understood Priviledges of Popes admitted in England Abbiâ—s How antient our Church Musick is above that of the Protestants Celebration of Feasts
speak in this most Ancient Authors own Words tmost faithfuly translated as often as we come to touch upon any Point of Faith Secondly Thou canst not say that the Words of this Author deserve not all credit For this were both to discredit our whole Nation which never yet from the beginning of the World is knoâ—n to have brought forth an Historian of greater credit For I beseech thee tell me if thou canst who that Historian was And this also were to gainsay all Antiquitie which even when Bede lived did read his Works in the Church by the Title of Venerable For they could not call him Saint â—e being yet living And hence this Title still remaines though Antiquity after death ever held him for a Saint Whence Polidore Virgil alledging Bede saith Bede an Englishman then whom none more chaste none more true And your own Cambden treating of the Bishoprick of Durham saith Here our Bede was boâ—n the singular Glory and Ornament of England who for his Piety and Learning got the sirname of Venerable He bestowed all his diligence as himselfe saith in Meditation of the Scripture and amidst the surging waves of Barbarisme wrote many most Learned Volumes So He. And indeed Bede was the St. Austin of our Nation The time he lived in made him a most near borderer unto the very things which he wrote and he lived upon the very place where they were done In which place at that time no man of any Conscience or Credit woâ—ld so much as venture to write things then notoriously known to be contrary to truth by all intelligent persons especially very often citing eye-witnesses still living as he doth There was then no Jesuit at his elbow to prompt him how to set forth his Historie to the advantage of such Papists as should be in their daies that is some eight or nine hundred yeares after Thirdly Thou canâ—t not say that the Faith of this Age was corrupted in any point in which Roman Catholicks differ from Protestants or from any of our many Religions in England For I have already shewed N. i. that the Faith of this Age in all those points agreed with the Faith not onely of the Fourth Age in which the Scots receiv'd this very Faith but also with the Faith which was not a hundred yeares after the finishing of the Scripture at which time our old Britans receiv'd this very self-same Faith That Faith was not corrupted This was that very Faith this therefore was not corrupted Fourthly That all we have taken out of Bede his Latine or English Copies is wholly conformable to the Saxon Translation of Bede made so long agoe by King Alfride and lately set forth by Abraham Welock a prime Protestant Doctor For it was in all these places diligently conferred with that Translation Lastly If thou sayest this Historie is incredible because it relates so many to thee incredible Histories I must tell thee that either all ancient Historians and Fathers who wrote any part of Ecclesiastical History did notoriously lye or else the like things happened also in all other Countreys at the times and near to the times of their first conversion St. Gregory did write a great while after the conversion of Italy and yet his Dialogues speak of great wonders Read also St. Austins most undoubted and most â—minent Work of the City of God in which l. 22. c. 28. he recounts above twenty Miracles done by the intercession of Saints and addeth that many Books would not contain their number Read St. Hierome St. Ambrose St. Greg. Nazian. St. Athanasius Read Eusebius or the Tripartite History of Socrates Sozomen and Theodoret Read Euagrius Palladius or Nicephorus and they all both in East and West tell as incredbile Histories and Miracles as any be in Bede And though possibly some of these things should be false for to many he adds such proofes as make them undeniable yet we are hence assured what kind of Stories were then held forth as probable and never rejected by any as containing a confirmation of any doctrine different from the present Faith of that Age And I would have my Reader know that I relate them so plentifully for this end and that it may appear what kind of Stories such men as Bede that is such as England cannot match believed to be true in that pure Age and related to have them believed by Posterity which Bede and the chiefest of the Fathers would not have done were they not conformable to the Faith of that Age And against this Argument thus taken from these Histories no Protestant can give so much as any thing like an Answer for it strikes them dumb I will no further detain thee Dear Countreymâ—n from making that short Journey through this book which may be of so great benefit unto thee a Journey of a very few hours which may bring thee to the knowledge of or â—ering thy waies so that by Gods grace which I desire thee in the beginning most earnestly to implore thou may'st be conducted safely to the never ending Joâ—es of the Heavenly Countrey Dear Reader the benefit of this Preface will chiefly be found if thou readest it again after thou hast read the Book it self Book 1. Chap. 1 2 3 4. ENGLANDS old Religion FAITHFULLY Set forth by Venerable Bede in his History of the Church of England Omitting onely such things as make not to this purpose The first Book Chap. 1 2 3. In these Chapters there is nothing to our present purpose They onely contain the State of Civill affairs in Britany Chap. 4. IN the year of our Lords Incarnation 156. Lucius King of the Britans wrote to Eleutherius a holy man then Pope of the Church of Rome desiring that by his appointment he might be made a Christian Which request being granted him the Britains received the Faith and kept it sound and undefiled untill Dioclesians time In the 5. Chapter nothing to our purpose It describes onely the Wall made between England and Scotland Chap. 6. Dioclesian and Maximian raising the Tenth Persecution against the Christians caus'd the Churches to be spoil'd the Christians to be tormented and kill'd For ten years it continued burning of Churches banishing Innocents murdering of Martyrs Among other places Britany was at this time honoured with the glory of many holy Martyrs who constantly dyed in Confession of their Faith Chap. 7. Among others suffered St. Alban of whom Fortunatus Priest in his Book of the Praise of Virgins reckoning up the Martyrs which from all coasts came unto God saith The fertill Land of Britany brings forth Her Proto-Martyr Alban of great worth This Alban being yet a Pagan when the cruell Edicts of the wicked Princes were set forth against the Christians receiv'd into his house one of the Clergy who had fled from the Persecutours and observing him night and day to continue in Prayer and Watching suddenly touch'd with the grace of God he began to follow the example of his Faith
Delphinus Archbishop of Lions under whom he shaved his crown according to the custome of the Clergy Alfred gave him a Monastery in a place which is called Humpud one for learning virtue worthy thereof A Synod is call'd in the Monastery of Strensalt for the deciding of this question Wilfrid commanded by the King and Bishop spake thus in answer to the Scots and to Colman their chief Bishop The Easter by us observed we have seen so observed at Rome where the blessed Apostles Peter and Paul liv'd preacht suffered and are buried This manner we have seen in all Italy and France This we know to be observed in Afrike Asia Aegypt and Greece and throughout all Nations and tongues of the world where the Church of Christ taketh place except these few and others of like obstinacy the Picts Britans with whom these men do fondly contend against the whole world God forbid said Wilfrid that we should charge St. John For he in his observation kept the decrees of Moses law literally according as the whole Church followed yet in many things after the Jewish manner For the Apostles were not able upon the sudden to blot out all customes and rites of the law instituted by God himself This they were forced to bear for a time least the Jews that lived among the Gentiles might be offended Upon this consideration St. Paul did circumcise Timothy Now the light of the Gospel shining through the world it is not lawfull for any Christian to be circumcised Peter preaching his Gospel at Rome remembring that our Lord rose the first day after the Sabath understood the observation of Easter in such sort that he lookt for the rising of the Moon at Evening in the 14th day of her Age in the first moneth at the rising whereof at Evening if the morrow after were Sunday he began in that very Evening to observe the Feast of Easter as all we do to this day but if Sunday were not the next morrow after the 14day of the Change of the Moon but the 16 17 or any other untill the 21. he tarried for the Sunday and that Saturday before he began the holy solemnity of Easter And it was by the Nicene Councel not newly decreed but confirmed that this is the true observation of Easter and so of all Christians to be celebrated As for your Father and his followers I doe not think it was much prejudiciall against them as long as they had yet receiv'd no instruction to the contrary but I rather suppose seeing they willingly followed such commands as they knew they would also have conform'd themselves to the Catholike judgment if they had been so informed But you your companions if hearing the decrees of the See Apostolike or rather of the Universall Church and that also confirmed in holy Writ follow not the same you offend and sin undoubtedly For though your Fathers were holy men could these few prejudice the whole Church of Christ spread through the World and if your Father Columban were holy and mighty in miracles yet may he not be preferr'd before the most blessed Prince of the Apostles to whom our Lord said Thou art Peter and upon this Rock I will build my Church and Hell gates shall not prevaile against her And to thee I will give the Keys of the kingdome of Heaven The King hearing this said Agree ye both in this that these words were principally spoken unto Peter and that unto him the Keys of the Kingdome of Heaven were given When both answered yes the King concluded saying I tell you I will not gainsay such a Porter as this is but as far as I know and am able I will endeavour in all points to obey his Ordinances least perhaps when I come to the doores of Heaven I finde none to open them to me having his displeasure who is so clearly proved to bear the Keys thereof Thus they all embraced the more perfect observance Chap. 26. Colman the Scottish Bishop seeing his Doctrine disproved departed for Scotland taking with him such as refused to accept of the Catholike observation of Easter and of the carrying of a round shaven Crown Cedda embraced the Catholike Tradition and Tuda was made Bishop of the Northern men wearing after the manner of that Countrey a shaven Crown and observing Easter after the Catholike manner In holy Island Eata a reverend Father once Abbot of Mailrose was made Abbot over the Monks Colman departing took with him some of the bones of Bishop Aidan part also he left in the Church where he was Bishop laying them up in the Vestry The same Chapter further Relates of the Monks of this Monastery how greatly they abstain'd from all pleasure if they took any money of rich men they presently gave it to the poore and the eminent and wealthy never came but to pray and hear the Word of God and those that came contented themselves with the religious mens simple fare looking for nothing above the ordinary The Rulers of the Church sought not to pamper the body but to save the soul whence it came to passe that even the Habit of Religious men was had in great Veneration so that when any of the Clergy or Religious came forth he was joyfully received of all as the Servant of God And if any were going a journey the people ran to them and with great reverence desired to have their blessing either by hand or mouth And when they made any Exhortation as they past by every man gladly hearkened unto them Upon Sundaies ordinarily the people went to Church or Cloisters not to eat and drink but to hear the Word of God and if any Priest came abroad into the Villages the Inhabitants would flock about him desiring of him some lesson or instruction The Clergy in those dayes seldome went abroad but to Preach to Christen to visite the sick or for the cure of Souls Neither would they in those daies take territories or possessiosn towards building of Monasteries but through earnest sute and almost forc't thereto Note here upon the departure of Colman that the Scots converted by Palladius An. 422. as was said B. 1. C. 13. did not disagree in Faith from those sent by St. Gregory and later Popes into England in any one of those points in which the Protestants now differ from the Roman Faith They disagreed not about the Mass about Prayer for the dead Prayer to Saints about the reall Presence or any such point All the disagreement was about the time of keeping Easter and the manner of Tonsure Whence it is evident that Rome in the points now in Controversie taught the very same this year 664 which it had taught the Scots by Palladius An. 423. And what it taught then it taught the Britans An. 156. as I noted above B. 2. C. 2. see that place see also the Preface Number 1. Chap. 27. Relates how divers English
admonisht them to keep among themselves and towards all Charity to follow the ruleâ— and orders of Monastical discipline which they had either learnt of him or of their forefathers Then he told them that his departure was nigh For the most lovely guest quoth he that was wont to visit our brethren many had died of the Plague out of the Monastery hath vouchsafed this day to come to me and call me out of this world Go ye to Church again and speak to the brethren That with their Prayers they both commend unto our Lord my departure and remember with watching prayers and good works to prepare also for their own When the Brethren had taken his blessing and were gone Owen casting himself on the ground said I pray you good Father what song was that I heard of that I heard of that joyfull company descending from heaven upon this Oratory and again returning He answered if you heard the singing and understood the comming of the heavenly Companies I charge you to tell no man thereof before my death They were indeed Angels who came to call me to the heavenly rewards which I alwayes loved and long'd for and after seven dayes they promised they would return and take me with them The seventh day as it was promised after he had received the body and blood of our Lord his holy Soul was carried as we may well believe by Angels to everlasting joy Among his manifold merits he was renowned for Chastity Abstinence Preaching Prayer voluntary Poverty Agreeable to this Revelation is that which I now adde Ecbert a Monk in Ireland whom Higball Abbot went to see said He knew one yet alive who when Chad past out of this world beheld a company of Angels descend and carry up his soul with them St. Chad was buried first neer St. Maries Church but afterwards his bones were remov'd to the Church of the most blessed St. Peter Prince of the Apostles in both which places in token of his virtue frequent miracles in healing of the sick are wont to be wrought One yt had a Phrensie lying by his tomb all night the next morning came out well and in his perfect senses declaring to the great joy of all that there he had by Gods goodnesse got his health The place is covered over with a wooden tomb like a house having a little hole on the side wherein they that come thither for devotion are wont to put in their hand and take of the dust which putting into water they give to sick beasts or men to drink whereby they forthwith become whole Chap. 4. Relates How the Bishop Colman leaving England took with him some thirty English Monks and afterwards founded a Monastery for them in Ireland after the example of the Venerable Fathers living under rule and under a regular Abbot in great continency getting their living with the labour of their hands Chap. 5. The year 670. 2. King Oswi of Northumberland died he bore such affection to the See Apostolike of Rome that had he lived he purposed to have gone thither for to end his life in those holy places having for that purpose entreated Bishop Wilfrid to be his guide This Chapter further relates how Theodore call'd a Synod of Bishops at Hertford The result of this Synod was that they maintain'd the Ancient Canons of the Church Theodore at the beginning thereof said I Theodore though unworthy appointed by the see Apostolike Archbishop of Canterbury c. Chap. 6. Theodore the Archbishop being offended with Winfrid Bishop of the Mercians for a crime of disobedience deposed him appointing in his place Sexwolph who was founder and Abbot of the Monastery of Medshamsted now called Peterborough Winfrid returning to his Monastery Artbear there piously ended his life Theodore also appointed Erconwald Bishop of London whose life and conversation was counted most holy as to this day his heavenly vertues and miracles do well declare for his Horse-litter wherein he was wont to be carried when he was sick being yet kept by his disciples doth daily cure such as have Agues or are otherwise diseased The very chips also that are cut off from it and brought to the sick are wont to give them speedy remedy He built two goodly Monasteries for himself and his Sister Edilburge furnishing them with good Rules that for his Sister at Berring in Essex where she was Mother of the Nuns behaving her self in all vertuous conversation as was shewed by Miracles from Heaven Chap. 7. In this Monastery many wonderfull signs and Miracles were shew'd which for the benefit of posterity are written by many who knew them when the Plague raging thorow the Island came to this Monastery and had entred upon that part where the men lived so that daily one or other was taken out of the world This good Mother being carefull of her company at such a time as the visitation of God touched that part of the Monastery in the which the Handmaids of God dwelt by themselves apart from the men askt the Sisters In what place of the Monastery they would have their bodies buried when God should visit them When she could get no certain answer from them she and all the rest received a most certain one and from God For one night as these Handmaids of Christ went forth of the Chappel after Mattins to the graves of the Brethren that were dead singing accustomed prayers to our Lord behold suddenly a light sent down from Heaven in manner of a Sheet came over them which strook them with such fear that they ceast from singing which brightness whereunto the mid-day seem'd night being again lifted up went to the south part of the Monastery and there staying awhile withdrew to heaven so that none of them doubted but that the very light which should receive their souls into heaven did also shew a place for their bodies to rest in Chap. 8. There was a childe about three years old brought up in this House of Virgins dedicated to God to be employed in Meditation among them This Childe being strucken with the plague coming to the pangs of death spake to one of those consecrated Virgins of Christ calling her by her name Fadgit This Virgin being suddenly taken with the sicknesse departed this life following the voice that called her Another of the Handmaids of God taken with the same disease and brought to the last told them that a certain holy man appear'd to her who died the same year bringing her word that when the morning drew neer she should depart to everlasting light The Truth was prov'd by the death of the Maid Chap. 9. When Ediburge the pious Mother of this devout congregation was to depart this world a wonderfull vision was seen by one of the Sisters whose name was Thorithgid who had lived long in that Monastery and was alwayes diligently employed in serving of God in great
to serve the Altar whereof five were Bishops of eminent sanctity One of them called Ostfor when he had in both Monasteries diligently followed the reading of Scripture desirous of further perfection came into Kent to Archbishop Theodore he went also to Rome which at that time was counted a thing of great vertue As for Hilda after seven years extraordinary patience in sickness she died Her death was revealed by a manifest vision in another Monastery There was a certain Nun called â—egu who had served our Lord in Monasticall conversation and virginity thirty years and more This Nun taking her rest in the dormitary heard suddenly the bell ring which was wont to call them up to prayers when any of them departed this world and opening her eyes she saw the roof and all above full of lights and the soul of the said handmaid of God in that light carried into heaven accompanied by Angels Hereupon she rose and went to the Virgin that was governesse of the Monastery and told her that the Mother of them all Hilda was departed and with a great company of Angels ascended to Heaven then she made the Sisters rise and go to Church willing then to say prayers Psalms for the soul of their Mother At break of day came the Brethren to bring word of her departure but they shewed they knew it before It is reported that in the same Monastery where the Handmaid of Christ died one of these vow'd Virgins had her departing shewed her in a vision beholding her sonl going with the Angels to heaven whilest she was at that time with other handmaids of Christ in the remote places of the Monastery were such as were newly come to Religion were wont to be tried in a place a part the time of their probation till instructed in the rule and order they were admitted to the fellowship of the rest Chap. 24. Contains the vertues of one Cednom and relates how he became a Monk and how the night before he died he desired him who serv'd the sick to prepare him a lodging in that place where those who lay a dying used to be lodged commonly called the infirmary who wondering thereat he not seeming near death did notwithstanding what he desired About midnight he enquired whether they had the Eucharist within And receiveing it he askt How nigh the hour was that the brethren should rise to perform their nightly Laudes they answered not far off Then quoth he let us expect that hour being come signing himself with the sign of the holy Cross sleeping a while he dyed becoming a Prophet of his own death Chap. 25. Relates How the Monastery of Virgins in Colloden now call'd Coldingham in the marches of Scotland was burnt How also in the same Monastery one named Adaman led a very devout life in chastity abstinence and prayer so that he did neither eat nor drink except on Sunday and Thursday and often times past over whole nights in Watching and prayer Having in his youth committed a grievous sin it often occurring to him he resorted unto a Priest confest his sin unto him and desired his counsel how to escape the wrath of God The Priest when he heard his offence said A great wound requires a greater cure give thy self to Fasting and Prayer to the end thou mayest find God merciful to thee But he out of excessive grief desiring forth with to be absolv'd from his sins said I am young and strong therefore whatsoever you impose I will perform to be saved although it be to passe the whole night in Prayer and the whole week in abstinence T is too much said the Priest it sufficeth you to fast two or three dayes at once do this a while then returning unto me I will declare unto thee how thou mayest persist in doing Pennance Some unexpected cause calling this Priest into Ireland he departed this life But Adaman ever after kept this manner of fasting The latter part of this Chapter recounts the vision of one who appearing to Adaman said Thou and many others have need to redeem your sins by good works foretelling him the ruine was to befall that Monastery for neglect of due observance which after hapned This Giles a most Reverend Priest told me who then lived in that Monastery Chap. 26. Relates chiefly the Revolution of civil affaires and some few other passages little to our purpose Chap. 27. Relates How Cuthbert a Holy man being consecrated Bishop of Lindis-ferne lived a solitary life many yeares in great continency and how first in the Monastery of Mailrose he was an humble scholler to Boisel a man of great vertue and of a Prophetick Spirit He learned of him the Scriptures and example of good workes His Master dying Cuthbert was made Head of the Monastery and brought many to a regular life He often went out into the villages to preach the way of truth to them that went astray For it was the custome of England at that time that when any Clergy-man or Priest came forth they all flock about him to hear the Word diligently hearkening and more willingly following in works what they heard None hid the secrets of his heart from him but all plainly declared in Confession what they had done because they imagined these things were not concealed from him as he commanded so did they blot out their sins Confest with worthy fruits of Pennance He was remov'd from the Monastery of Mailrose after he had many years excell'd there in great signes of vertue to Lindisfern to teach the Brethren the observance of regular discipline Aidan first Bishop of that place was a Monk and did there place and begin Monastical life and conversation joyning it with his Episcopal Function even as the blessed Father Augustine had done in Kent Chap. 28. After this Cuthbert encreasing in merits past further and led an Anachorets life The place he made choice of being hanted with spirits and destitute of Water Corn and Trees he by his prayers chasing them away made habitable He commanded the brethren to dig where the earth was hardest and stoniest and by his prayers obtain'd such plenty of water that it sufficeth all to this very day He commanded also Barley to be sown in a season most improper and yet he reaped a plentifull crop T is related further How at the Synod of Atwiford he was compell'd to take the Office of a Bishop and that which forced him was that the servant of God Boisell who with a prophetick spirit foretold many things had prophesied that he should be Bishop He was famous for abstinence and strictnes of life When he offered the wholesome Sacrifice to God it was with tears from the bottome of his heart Having spent two years in his Episcopal Function he return'd to his Monastery admonisht from God of the day of his death which he declared to some in obscure
received of the Saints in heaven Which practise in those dayes many English both of Nobles and Commons Spirituall and temporall Men and Women were wont to performe with exceeding emulation Chap. 8. Relates How Theodore Arch-Bishop of Canterbury departed this life very aged and how the number of years he lived were signified unto him by revelation He was buried in St. Peters Church A man worthy of perpetuall remembrance for his singular vertues of whom with his companions it may be said That their names shall live in glory from generation to generation Then the Church of England received such comfort and encrease in spirituall matters that it never received the like before nor after Chap. 9. Berechwald succeedeth Theodore in Canterbury who was Abbot of Rashwulfe now called Reculver in Kent a man well knowing in the holy Scripture skilfull in Ecclesiasticall and Monasticall orders and discipline He consecrated Toby Bishop of Rochester one expert in the Latine and Greek Tongue Chap. 10. Relates How Egbert a Reverend Priest and servant of God to obtaine Heaven led a Pilgrims life in Ireland He took upon him the office of an Apostle desirous to preach the word of God to the German provinces which had not yet received it or if this could not be to travell to Rome to see and worship the Tombes of the blessed Apostles and Martyrs But by revelation from Heaven neither of these was effected For Boisell once Abbot of Mailrose appearing after Mattins to a Religious Man bad him go tell Egbert that he must not perform that Journey but that it was Gods will that he should go and instruct Columbe's Monastery This Columbe was the first Preacher of the Faith to the Picts and the first Founder of a Monastery in the Isle of Hu which was had in great estimation Egbert neglecting for awhile to go to the Monastery as he was commanded of God Boisell appeared again to that Religious man telling him that he should say to Egbert that whether he would or no he should go to Columb's Monastery Which so fell out For by tempest he was drive thither yet one of his companions Wigbert by name excelling in contempt of the world and profound knowledge for he had led an Anacorrites life in great perfection many years arrived in Frizland but without successe So he returned to his former solitary life Chap. 11. Egbert By Revelation from God not being suffered to preach in Germany he sent other holy and vertuous men of whom that notable and excellent man Willibrord Priest was chief They converted Frizeland from Idolatry to the Faith of Christ two other English Priests who had voluntarily liv'd in banishment in Ireland for hope of eternal life whose names were Henwald came into Saxony to win souls to Christ The barbarous observing them to be of another Religion for they sung Hymns Psalms and devoute Prayers and daily offered the sacrifice of the holy Host having with them holy Vessels a little Table hollowed instead of an Altar suspecting they came to withdraw their Land from worshipping their gods murthered them and to witness their Martyrdome there appeared Miracles from Heaven For their bodies being cast into the river of Rhene were carried almost forty mile against the main stream to their companions and a great bright beam of light reaching up to heaven shin'd every night over the place where their bodies were One of them appeared in the night to a companion of his nam'd Tilmon who of a Souldier was become a Monk telling him that he should find their bodies where he should see a light shine from heaven which happened accordingly The day of their Martyrdome or Invention is in those places celebrated with due veneration King Pipin with great glory entombed them at Collen T is reported that in the place in which they were killed a Spring bubbled up which to this day affordeth plenty of water Chap. 12. Willebrord with these Holy men his companions having license of the Prince to preach in Frizland went first to Rome where Sergius sate in the See Apostolike that by his approbation and benediction he might settle to the Apostolike office of preaching to the Heathens hoping withall to receive of him some Reliques of Christs holy Apostles and Martyrs that when casting out Idols he erected Churches he might have in readiness some holy Saints Reliques to bring in their place and to dedicate them in their honour whose Reliques he had received All things succeeding to his desire Swibert is chosen their Bishop and consecrated in England by Wilfred and returning converteth a great number At last building a Monastery in an Isle of the Rhene leading there a very austere and continent life he died His successors possesse the same to this day Pepin sent that vertuous and worthy Prelate Wilbrord to Rome by consent of all that he might be made Archbishop of Frizland upon Saint Cicilyes day Anno 690. and in her Church he was consecrated and named Clement by the Pope and sent to his Bishopriâ—k of Vtreckt in Holland He erected many Churches and Monasteries through the Countrey This Willebrord otherwise Clement liveth yet a Reverend Father Chap. 13. At the same time was wrought in Britany a Miracle worthy of perpetuall rememberance and not unlike to the ancient Miracles of times past A certaine man in Northumberland dead for a time rose againe to life and told many things worthy the relating of which we touch some few I am saith he truly risen again from the death but henceforth my conversation must be far unlike my former life Rising up he went to Church and continued there in prayer untill day Then he divided all his goods into three parts one he gave to his wife another to his children the third he gave in almes to the poor Then he entred into the Monastery of Maitrose and being shaven he made his abode in a secret habitation assigned him by the Abbot where he lived untill his dying day in such austerity of body that though his tongue had said nothing yet his life spake that he had seen many terrible things He related what he hath seen in this manner The Countenance apparel of my guide was ful of light we came to one great broad valley of infinite length all full of terrible fire there was also another valley intolerable with hail and snow Both places were full of souls tossed as with a whirlewind out of one into the other I began to think that this was Hell but my guide said Think not so Then having mentioned all the rest of the visions he relates how his guide told him That this valley so full of horrible flames and so bitterly cold was the place where their souls remain to be tried who deferring the Confession of their sins and amendment had recourse to Pennance at the point of death yet because they made
a Monasticall and Solitary life than all worldly wealth After some years spent in a Monastery he made a Voyage to Rome to see what rights and ceremonies were observed there as well of Seculars as Religious He told the Queen the desire he had to visit the Monuments of the Holy Apostles which she approved At Rome he became acquainted with a Holy learned Arch-deacon called Boniface one of the Apostolike Popes Councellors by whose instructions he learnt the foure Books of the Gospell and Easter and many other things concerning the discipline of the Church which he could not attaine to in his Country Returning into England he was favoured by King Alfrid who had learned to follow in all things the Catholike Rules of the Church This King finding Wilfrid Catholick gave him Stamford and Rippon which the Scots had before to build Abbeies He was made Priest and followed the the Kings Court as Preacher and not long after was made Bishop by Agilbert Bishop of Paris In King Egfrids raigne he was deprived of his Bishoprick of Yorke and another ordeyned in his place Wilfrid going to Rome to plead his cause before the Apostolike Pope was driven into Frizland where he preacht unto them Christ And where many thousands being cōverted and baptized by him he was the first began this Evangelicall work which the most Reverend Bishop Willebrord afterwards finished Wilfrid having past the VVinter with his new Converts reassumed his journey to Rome where his cause was debated in presence of Pope Agatho many Bishops He was found by all their judgments to be without any fault and worthy of the Bishoprick The Pope gathered a Sinod at Rome of 125 Bishops against those who held but one will and operation in Christ Wilfrid sate among them where he was to declare his Faith and the Faith of his Countrey which was found to be Catholick This was thus registred in the Acts. Wilfrid the vertuous Bishop of Yorke appealing to the See Apostolike for his cause and by that Authority absolved and placed in Judgement Seat in the synod together with 125. other Bishops hath declared for all the Northerne parts of Britany the true and Catholike Faith confirming the same with subscription Wilfrid at his returne converted the South-Saxons and in the second year of King Aldefrid was restored to his Bishoprick After five years being again turned out he followed his appeale at Rome and his accusers being present he again was acquitted Returning through France he fell sick to death and told Acca how in that sicknesse one appeared to him in a white habit telling him that he was St Michael who said to him I am sent by God to recall thee from death For our Lord hath given thee life by the intercession of our Lady Mother of God but remaine prepared for after foure years I will come again to visite thee Thou shalt be restored to the greatest part of thy possessions and end thy life in peace Recovering he came into England where King Aldefrid refusing to restore him shortly dyeth Then a Synod is called by the votes of all he is reestablisht After four years of Peace he died in a Monastery of Abbot Cudbalds but entered in his own Monastery at Rippon in the Blessed Apostle St. Peters Church by the Altar These Verses are in his Epitaph Wilfrid that worthy Prelate Lyeth buried in this grave Who mov'd with Godly Zeale To Christ this Temple gave And of the Apostle Peters name St. Peters Church did call Christ gave To whom the Keyes of Heaven Cheif Governour of all He guilded it with finest gold With Scarlet hung it round And set up there a Crucifix Of Gold even from the ground Chap. 21. Acca succeeded Wilfrid in the Bishoprick of York a man for his courage and gallant deeds gracious in the sight of God and Man He enlarged the Church dedicated to St. Andrew and adorned it with many exquisite works He did both then and doth at this very day endeavour to gather together the Holy Apostles and Martyrs Reliques that he may in their honor build Altars He provided Holy Vessels lights and other necessaries appertaining to the better adorning the Church of God Chap. 22. Naitan King of the Picts abandoning the Errours which he and his Country had long kept touching Easter brought them all to the Catholike observation which that he might effect he required aide of the English whom he knew to have fram'd their Religion according to the Church of Rome and See Apostolike He sent Embassadors to that end to Reverend Abbot Ceolfrid of the Monastery of St. Peter and Paul He requested further to be instructed what manner of Tonsure the Clergy then should use He desired to have some cunning workmen sent him to build a Church after the manner of Rome promising to dedicate it in the honor of St. Peter Prince of the Apostles and to follow ever more the order and faith of the Church of Rome and See Apostolike In Ceolfrids letter to the King be these words We exhort you most humbly to take care that your Clergy may beare the same Tonsure which the Church doth receive For as all congregations of the faithfull are accustomed to carry the signe of the Crosse in the forehead that by the power thereof they may be defended from the assaults of the Devil and by often remembrance of it be instructed so it behoveth them who being made by vow Monks or by profession of the Clergy binde themselves more strictly with the bridle of continencie to beare on the Head by shaving the shape of a Crown as our Saviour did a Crowne of Thornes at his Passion as well to express their ready minde to suffer mockeries for Christ as strengthen their hope for a Crowne of glory In the same letter he Relateth what concerning this point he said to the Scotish Abbot Adaman I said quoth he Brother if you seek the fellowship of St. Peter why do you follow the manner of shaving which he used whom St. Peter did excommunicate and why rather shew you not that you desire with your heart his character with whom you desire to live in blisse If you desire to follow his steps and counsell whom you took to have as a Patron with God the Father then he commands thus It beseemeth you most puissant Prince to observe all that agreeth with the unity of Christs Catholick and Apostolick Church So it will come to passe that the Prince of the Apostles will open to you and yours the gates of Heaven By this advise in short time this Prince with all his dominions was brought to the true observation of Easter all the Ministers of the Altar and Monks had their heads shaven round in forme of a Crowne and the whole Nation being reformed did rejoyce to see themselves disciples of the most blessed Prince of
the Apostles Peter committed to his protection and patronage Chap 23. Relates How the rest of the Scots admitted the Apostolike manner of keeping Faster and shaving their Crownes by the means of Egbert a worthy Priest Onely the Britanes saith Bede remain still hardned in blindness whereas all English-men are in all points throughly instructed in the Rule of the Catholick Faith Egbert on Easter day after he had said solemne Masse in remembrance of our Lords Resurrection departed this life The Brethern rejoycing to see their Master passe to God to be their Patron and Intercessor Chap. 24. Relates Who were the Bishops at this time through all England and how all things now being brought to unity many as well Noble as Private laying aside their Armes earnestly strove to get both themselves and their Children to be shaven and tied with Monasticall Vowes rather than to exercise themselves in warlike affaires This is at the present the state of Britany this year of our Lord 731. The end of the History of the Church of England The words of venerable Bede in the 3 Tome of his works THus much touching the Ecclesiastical History of the Britans especially of the English nation as I could learn by the writings of my Ancestors by tradition of my elders or my own knowledge I Bede the servant of God and Priest of the Monastery of the BB. Apostles Peter and Paul at Wyre-mouth have brought to an end When I was seven years old I was delivered by the hands of my friends to be brought up of the Rd. Abbot Benedicâ— and afterward to Câ—â—lfrid In which Monastery spending all the dayes of my life I applyed my whole study to the meditation of holy Scripture observeing regular discipline and dayly singing service in the Church In the 19 year of my age I was made Deacon and at 30 Priest which orders I received by the hands of the Rd. Bishop John of Beverley DEar Reader I doubt not but in perusing of this book many thoughts will arise in thy mind touching the author thereof the authority of the copy and the sincerity of our true dealing therin now then is the proper time to read again the preface where I am confident thou wilt find full satisfaction in all FINIS Faults escaped IN the Preface page 1. line ult. dele s in disputants Leaf 3 l. 1. dele it 1 Page 26. line 13. for legs read leg. page 36. l. 15. for were r. was p. 5â— l. 3. for Angels r. Angles p. 53. l. 13. for them r. him p. 58. l. 17. in the margent for 904 r. 604. p. 81. l. 2 for redwals r. redwal p. 81. l. 20. for buli r. built p 116. l. 10. for plat r. plot p. 132. in the margent superogation r. supererogation p 135. l. 2. for pecaple r. peaceable p 136. read Reliques gift for Kings p. 150. l. 12. for berring r. Berking p. 151. in the margent r. habitation seperate from men p. 153. in the margent r. consecrated p. 154 l. 5. for ediburge r. edilburge p. 155. l. 5. for sister r. sisters P. 161. l. 3 for salvation r. splendor p. 167. l. 12. for celestial r. clerical p. 167. l. 18. for by the boy r. of the Boy Entichus r. Eutichus p. 137. l. r. hitherto p 192. l. 9. dele punctum at prophetick p. 193. l. 1 for flock r. flockt p. p. 197. l. 20. for rejoyce r. rejoyced p. 123. l. 12. r. lyeth for dyeth the marginal note p. 240. saints our patrons and intercessours must be placed at the end of the cap. 23. p. 239. The old Britans receive their Faith from the Pope 156. Englands first Martyr for entertaining a Priest in his house Amphâ—bal this holy Priests Name Christian Priest-hood treason under Dioclesian A Miracle A Miracle A Miracle Daily Miracles at St. Albans about the middle of the third Age untill the seventh Age Churches erected to Martyrs about the year 400. Holy-dayes in their Honour England prone to novelties This Heretick had the great St. Augustine his adversary whilest he lived The Apostle of Scotland sent by the Pope of Rome an. 423. Altars an. 429 Germanus Bishop of Auxerre Lupus was first a Monk in the Abbey os Lirine and thence made Bishop of Troyes The miraculous use of Holy water about 430. Devills cast out at the command of Priests about 430. Custome of wearing holy Relicks These Relicks work miracles Pilgrimages to Saints bodies Ann. 430. In shrining of Rolicks Veneration of Relicks A Miracle Multitude of Miracles Lent religiously observed at the begining of the fourth Age A miraeulous Victory Intercession of Saints A Miracle Bishops and Priests give their blessing Bishops punish Hereticks Catholike Faith confirmed by miracle Miracles at St. Germans body see this holy Bishops life in Surius July 30. The English receive the Faith from Monks sent from the Pope An. 582. Good works for hope of reward Abbots Crosses images enter with our Faith and destroy Idolatry The manner of Processions The ancient custome of Allelujah in the Church Our Apostles addicted to watching fasting voluntary poverty A Church dedicated to St. Martin where they say Mass Our Apostles workers of many Miracles in proof of their doctrine S. Gregory in a letter to the Bishop of Alexandria writes how above ten thousand were there Christned on Christmass-day Our Apostle a Monk First Christian Clergy Regular Chastity of them that took orders Mass in chief parts of Christendome Mass Baptizing Infants 〈…〉 The use of the Pall. Saying of Mass How our Bishops depended on Rome in their investiture The Primacie of Canterbury in England instituted by the Pope and not by the King Ann. 600. Abbots Holy Water Altars Relicks Birth-dayes of Martyrs Our Apostle endowed with the grace of Miracles The Pope imparts the blessing of S. Peter Christ-church in Canterbury Monasteries and Churches in honour of Saints Churches consecrated The first Abbot shines with Miracles An. 605. The Pope stiled Bishop of the whole world This Popâ— ouâ— Apostle 2 Cor. v. 2. First a Monk of Eminent Sanctity Then made Priest and the Popes Legat at Constantinople Masses at the bodies of Saints The least addition of the Mass observed by Antiquity but the first use of the Mass it self is too ancient to be observed as begun by the Apostles S. Gregory his zeal for our conversion This Synod was held in Worcestershire at a place called Augustines Oke The Roman Tradition confirmed by miracle Abbots Division from the Church of Rome The ruin of the Authors thereof prophesied The prophesie made good from heaven Multitude of Monks among the Britans though converted 156. After Schism their Faith and Prayers availed not An. 904 The Antiquity of St. Pauls in London Also of St. Andrews at Rochester Dedication of Altars to Saints Commemoration of the dead at the Altar Our Apostles gift of miracles witnessed in his very Epitaph St. Peter first Pastor of the Church and Prince of the Apostles
humility she had been tried in sickness by the sweet hand of God for the space of nine years to the end that the spot of sin by ignorance or negligence contracted might be purged by the fire of tribulation This woman towards break of day saw plainly as it were a Corps brighter than the Sun carried up in a winding sheet from the Dormitory where the Sister lay and diligently observing what it was that drew up the glorious body she saw as it were certain cords brighter than gold which drew it so high till it vanisht away By this she understood that some of them should shortly die whose soul should be lifted up to heaven by good works as by golden cords which hapned so for not long after the Mother of the Covent was delivered out of the prison of this flesh whose life was such that no man can doubt but that the entrance to heaven lay open to her There was in the Monastery a holy Nun noble by birth noble for the love she had of the world to come who for many years was so bereft of all use of her limbs that she was wholy unable to move her self This Nun when she knew that the body of the reverend Abbess was brought to the Church to be buried desired she might be carried thither and laid down in the posture of one praying Which done she spake to the Abbess as if she had been alive desiring her to obtain of God that she might be loosed from her torments The Petition was soon granted for twelve dayes after she received everlasting reward in lieu of those temporal afflictions Thorithgid the handmaid of Christ lived three years after the Abbesse worn out with sicknesse The time of her departing being come she was speechlesse three dayes and nights but having her speech restored in a Vision and being demanded of them that were about her to whom she spake To my most dear Mother Edilburge quoth she By these words they understood that the holy Abbesse came to bring her word that the time of her departure was at hand for soon after she died Chap. 10. Hildehid a devoute handmaid of God succeeded Abbesse who many years governed the Monastery very carefully in regular discipline and order She caused the bones of Edilburge the holy servant of Christ to be taken up and removed to the Church of the blessed Mother of God in which place how often the brightnes of heavenly light appeared how often fragrant odours of mervelous sweetness were felt with other Miracles appeareth in that book whence we have taken these things By no means I think fit to over-passe one miracle which hapned there An Earls wife had a darkness suddenly came over her eyes which in the end made her stark blinde It came into her mind that if she were but brought to the Monastery of the Virgin-Nuns and there prayed at the Reliques of the Saints she might be cured Being led by her maid to the Monastery as she pray'd there her Petition was heard For rising from her prayers she received her sight so that it seemed she had lost the light of this world only to this end that she might shew by her recovery what how great the light is that Christs Saints have in Heaven what their power virtue is Chap. 11. At that time Sebby a most devout and holy man raign'd over the East-Saxons He was much addicted to the exercise of Religion and Virtue to Prayer and Charity esteeming a solitary and Monastical life above the riches and honour of a Kingdome Which life he would long before leaving his Kingdome have embraced but that his wife would not consent After thirty years being molested with a very great infirmity he counsell'd his wife that now at least they should betake themselves to God which she assenting to He by the Bishop of London Waldhers hand and blessing receiv'd the Habit of Religion He bestow'd much money on the poor reserving nothing for himself chusing rather to remain poor in spirit for the Kingdome of Heaven When he perceived death at hand he sent for the Bishop desiring that at his passing out of this world he and two of his Chaplines onely should be present Then falling asleep he was comforted by a Vision which shewing him his end took from him all fear He saw as is reported three men coming to him clad in bright garments and one of them sitting by his bed-side told him his soul in great light and salvation should depart without pain and that he should die the third day after All which came to pass T is further related how the body being longer than the stone Coffin by a hand-breadth the said Coffin by a miracle wrought in the presence of a multitude of people was so enlarged that at the head they could put a pillow and at the feet was space longer by foure fingers breadth than the Corps Chap. 12. Ceadwal having been King of the West Saxons two years for the love of Heaven left his Kingdome and went to Rome where he ended his dayes Two Bishops are appointed in Wilfrids place over Northumberland both taken out of the Cloysters of Monks Chap. 13. Wilfrid the Bishop forc't to leave his Diocess through the displeasure of the King yet could not be kept from preaching the Gospel for he ministred to the South Saxons the Faith and Baptism King Edilwach was Christned not long before King Wulpher being his Godfather at the Font He Christned also the principal Lords of the Countrey the Queen with the rest soon after following The whole Province had never before heard of God nor of the Faith yet was there in the Countrey one Dicull a Monk who lived in the Monastery of Bosanhun with five or six brethren serving God in an humble and pure life but the people would not follow them nor hear them In the end Wilfrid by preaching the Gospel to them not onely delivered them from eternal damnation but also from temporal death For in three years before his coming it had not raign'd one drop in all those quarters whereby a very sore famine ensued which pitifully wasted them But on the very self same day that the people received their Baptisme and Faith there fell a most plentifull shower wherewith the Earth flourisht againe and brought in a most fruitfull year The King gave Wilfrid and his companions a place called Scoleycen There he founded an Abbey which he bound to monasticall discipline placing Monks there whose successors hold it to this day Chap. 14. At the same time in this Monastery were shewed divers gifts of Heavenly grace When first this Province received the name of Christ a sore Plague raign'd in many places of England which coming in to this Monastery which the vertuous Priest Eappa governed where many daily dyed it seemed good to the Brethren to appoint a fast