in this long disquiet realme in the 24. yéere of his raigne he peaceably called this noble king Henry vnto his heauenly kingdome and as a visible signe that he blessed the ioyninge of these two kingly houses in one hee gaue vnto this noble king by Quéene Elizabeth his wife sundrye goodly children of which as the vndoubted heyre of the kingdome by both titles was crowned the victorious king Henry the eight CHAP. 4. A sommarie of the royall vertues of king Henry the eight THe most victorious king Henry the 8. sonne of king Henry the 7. beganne his triumphaunt raigne the 22. of Aprill 1509. whose inuincible courage was feared and admired through al Europe He was a moste bountefull Prince towardes well descruing subiectes the magnanimity of his countenaunce kept them in a louing obedience In the 5. yéere of his raigne a fore presagement that he should clymbe aboue the Pope of Rome The Emperour Maximilian the Popes lawfull soueraine and all the nobilitie of Holland Braband and Flaunders receaued wages vnder king Henries banner whose puissaunce discomforted and abashed the whole power of Fraunce This royall king besides that he was Alexander in fielde he was a Philosopher in the Uniuersity And in his great learning blessed his subiectes with the fruites of this olde Prouerbe happy are those people whose king is a Philosopher And doubtlesse where the Prince is learned the people are peaceably gouerned Science which containeth all duties with varietie of examples so liberallie instructeth the louers and followers of her lore In the thirtéenth yeare of his raigne the King wrote with his owne hand a booke against Martin Luther for which the Pope named him Defender of the faith but little fore-feared he that God would make him the capitall offender of the Romish superstition Saule breathing out threatnings and slaughter against the disciples of the Lorde receiued a speciall charge from the high Priests for the persecution of all sort of Christians at Damasco but God whose wisedome iudgeth the determinations of men wrought a wonderfull change in Saule for of a persecutor he made him a faithfull Apostle and chiefe strengthener of the Gentiles Euen so gratiousâ—…ie dealed God with this most noble King whereas the Pope imagined to haue by this title made him the sustainer of hys Idolatrie God by his holie spirit moued him to vse the same to the first capitall disgrace of Antichrist the Pope But as the good Father Latimer certified his Maiestie the title Defender of the faith simplie considered was more then was due to any earthly prince wheÌ„ his holy word deliuered by his Ministers both fostered and defended the same But in as much as it was Gods good will that vnder this kings and his offsprings authoritie the same should haue the most visible protection it may be lawfully thought that it was his will that the Pope should so intitle him as foreséeing by his wisedome that this prince in his séed should ouerthrow the Popes vsurped authoritie the most publike enimie of the true auncient and Apostolike faith Many interprete this prophesie of Esdras ecce leo concitatus de sylua rugiens c. loe a Lyon hastely running out of the wood roring who with a maÌ„s voice reprooued the saucie and misproud Eagle to figure thys noble prince Henry the 8. The rauening Eagle that had the victory ouer the foure beasts which God would haue had rained in the world that troubled the méeke c. is likewise interpreted to be Antichrist the Bishop of Rome The Armes of Rome which is the Eagle and the actions of the Pope wel approueth their interpretation Now who is more like to be this Lion that came roring out of the wood and shewed the rauening Eagles villanies to all the princes of the earth then King Henry the eight who euermore stoutly defied the Pope who euermore plainely painted his murthers deceits and abhominations then King Henry the 8. nay who first catched him by the throte but King Henry the 8. When all christian princes stood in awe of his curse he banished all his authoritie out of England when the meanest Bishops in other realmes would checke their Kings in his cause he caused the whole Cleargy by his learned Councell to be iudged in a premunire for mainteining the power legantine of Cardinall Wolsey who being called by processe into the Kings bench were glad by submission to pray pay á hundred thousand pounds for remission When other princes feared to murmur against the Pope secretly King Henry in the name of himselfe and his Nobles wrote a booke against the counsell appointed by the Pope at Mantua signifying to the whole world that the Pope had no more authoritie then an other Bishop and how that the appointment of Counsels only appertained to the Emperour and other Princes of Christendome What Lion was euer so bold with the Eagle of Rome as this Lion of England What Lion is so like to come roring out of the wood as the Lion of England The Lion of Vennice commeth out of the water The Lion of England is proper passant bowes and arrowes which are his strength commeth out of the wood I would the Popes english fauourers would wey this prophelie with the pride enuy outrage both of diuine humane blessings setled in the hart and séene in the actions of this Emperious Pope and then by allegorie they would peraduenture repute him to be this ambitious Eagle signified by the armes of his sea capitol city Rome And on the contrary part if with the like regard they would behold the wonderful disgraces that this noble king by himselfe princely children hath daily giueth this enuious Pope they should haue large cause to beléeue that our Lion signified by the armes of England with his mans voice should set this misproud Eagles head awâ—…y should vanish his wings weaken his kingdome in fine set his whole body of fire If they had any sence they might féele that our Lion in the name of the Lord thus saith hence thou misproud Eagle appeare thou no more neither thy horrible wings thy mischeuous heads thy rauening clawes nor thy hollow body coÌ„pact of vanities The cause straight foloweth that thou once gone the earth may be refreshed that thy kingdome once fallen men may returne to freedom c. I demaÌ„d what reckning they caÌ„ make of the egles 12. wings that ouerspread the earth by Gods appointment since our Lion first shoke him vp or as the text saith since the wind K. Henries thuÌ„dring voice spread abrod his wickednes Sée if EnglaÌ„d be not shronk froÌ„ him ScotlaÌ„d denieth him Hol and Brabant and Flanders delieth him Germany paints him as a moÌ„ster Denmark is parted froÌ„ him France is deuided Polland is indifferent if Spaine Italy be constant they be well paid for their frendship The Eagle the Pope that sometimes was capitalis dominus as well as summus pontifex
authoritie or dissention Yea about this time that the fall of Antichrist might be visibly séene by the taking awaie of such Christian princes as were his setled supporters when as Lodowicke Guiccerdine reporteth ther was not any where either brute of pestilence or extraordinarie disease there died within the space of one yeare the Emperour Charles the fifth the Quéene of Hungary Quéene Mary of England two Kings of Denmarke Bona Sforza Quéene of Polonia Henry the third king of France Ierolme Priuli Duke of Vennice Hercules da este Duke of Ferrara and Paule the fourth Pope of Rome a change verie vniuersall wherein Gods prouidence is not to be ouerpassed with a light consideration whose will vndoubtedly was by the change of these princes the most of them drunken with Poperie to make a ready passage through Europe for the gospel of our sauiour Iesus Christ which vpon this change began to florish in most of the recited gouernements And albeit the fall of Antichrist in many places of the scripture be liuely presaged vpon the authority whereof there is sure and sound building when the prophesies and dreames of a number are but rotten foundations yet I hope I may without iust reprehension say that God many times acquainteth the minds of some good men with an imaginatiue knowledge of things to come which many yéeres after falleth out according to their presagement and for example belōging to our matter the reformation of the Church vnder her Maiesties raigne before her noble fathers death was set downe in this following prophesie Post H sequetur E post E quod mirum M M coronabitur breue confundetur Post M sequetur E vel A Et tunc conuertetur ecclesia In English E shall follow H next E with wonder M M shall be crowned and soone confounded Next vnto M E or A shall raigne Then shall the Church conuerted be againe Noble King Henry the eight first vnmasked this proude Pope King Edward the fixt the parragon of yong princes helped to vncase him Quéene Mary fauoured but liued not to strengthen him and now our soueraigne Elizabeth hath geuen him a mortall disgrace his painted Church abideth not the tuch Gods Church is vniuersally reuerenced The multitude are more delighted to reade a fewe godly sentences written vppon the Church wall then to sée his rarest rotten reliques layde vp in a golden chest Against her Maiestie he principally warreth as the chosen instrument of almightie God to abase his imperious mind to the wonder of the world and comfort of all good Christians CHAP. 8. Of the peaceable and honorable victorie that her Maiestie had against the french forces in Scotland which were raised with a determination for the inuasion of England the second yeare of her Maiesties raigne AFTER the death of Henry King of France his sonne Frances the second succéeded in the kingdome of France a prince of the age of sixtéene yéeres who being married vnto Mary Quéene of Scots and néece to the Duke of Guise suffered the affaires of the estate to be gouerned by the ambitious policy of the Duke and family of the Guises who hauing wished successe in their practises in Quéene Maryes dayes about the winning of Callice hoped and hungred after the spoile and conquest of England And the better to colour their purpose they intituled the King of France in the right of the Quéene his wife to the Crowne of England and knowing the difference betwéene the Quéenes Maiestie of England and the Pope in matters of religion they easily obtained of Paulus the fourth a disablement of the Quéenes Maiestie and an approouement of the Quéene of Scots right but King Frances had béene well aduised if he had not accepted this gift vntill the Pope had set him in possession of the kingdome which would haue troubled both him and his whole Colledge of Cardinals This depriuation by the Pope the Guises practised to moue the Papists of England to their part taking and arming theyr purpose by degrées to worke a feare in her Maiesties loyall subiects they wrote a booke of the weakenesse insufficiencie of feminine gouernement and by their owne reasons wounded the strength of their owne title which they deriued from the Quéene of Scots This scandale of feminine gouernemente was soundlie aunswered by an vnnamed authour in an english printed book at Strasbrowgh entituled A safe harbor for good subiects And truely although the soueraigne place of rule the chiefe credit of knowledge in Artes and Mecanicall craftes together with all other giftes of grace nature and education be giuen vnto man yet there haue béene women that in all maner of artes qualities and vertues which haue equalled the perfitest of men Innumerable are the testimonies of womens profound learning pure chastitie rare constancie patient martyrdome and a number most valiant whereof Chawcer reciteth nine Woorthies aunswerable to the nine Woorthies of men And touching regall gouernement from whence this question is deriued the Iewes recorde the sage gouernemente of Quéene Alexandra with more renowne then they did the tyrannie of her husband Alexander with reproch whose bodie they were determined to haue giuen vnto the dogs as also to haue murthered his two sonnes to haue rooted out Alexanders name if that her wisedome had not redéemed out either Theodosia the Empresse of Constantinople with admired prudence ruled the whole Empire during her life The gouernement of Senobia was no lesse renowmed Dydo the Amazones and many other were absolute Quéenes Semiramis enlarged the bounds of her Empire and Quéene Tomyris slewe Cyrus and his whole hoaste c. But if the enuy of men would suppresse and murther the worthines of women yet the diuine vertues of our soueraigne Quéene Elizabeth doth and will alwaies kéepe aliue their diuine memorie Of whome Guiccerdine in his Commentaries although all his writing defendeth the pope and reproueth Religion thus reporteth The good Queene Mary being dead without issue Elizabeth her sister was proclaimed Queene c. a Princesse of great learning and ouer and aboue the Laten and her mother toong she is possessed of the French and Italian language which she eloquently speaketh a yong Lady of a hye spirit wise and endewed with rare and noble qualities He might haue added the Greeke Spanish and some other ordinarie tongues with many extraordinary vertues which may as hardly be sampled by anie other lyuing Creature as the Sunne by the fairest of the Planets The worthinesse and strength of whose Gouernment euen from the beginning confuted the scandule of this lybell which was grounded vppon noe generall Lawe of God or man There haue béene priuate Lawes in some perticular Gouernments to take away and to disable the absolute gouernment of women when the generall Lawe possessed them with Imperiall authoritie As in Rome the Law Voconia so called because Voconius Tribune of the people pronounced the same In Fraunce the law Salique which they fetch from king Pharamond which bindeth the present
the conquest hath bene the onely hurtfull enemy of Englande Yea as I haue showne the conqueror of conquerors and subuerter of former monarchies whose conquest I haue set foorth much to the glorye of her maiesties peaceable victories who armed with grace only with a Lawrell bow in many daungerous conflicts hath ouercome her mortal enemy enuy whose wonderfull conquestes I haue in my second booke orderly registred that her maiesties louing subiectes may comfort them selues with this assurance that God is her strength and the defence of her people and that her wicked abiectes séeing their dayly confusion may be intised by her excéeding mercy to loue and reuerence her maiesty or by continuance of their ouerthrowes may be brought to feare and dread Gods vengeaunce and so giuing honor and praise to his holy name I end this first booke of my English mirrour contayning the conquest of Enuie FINIS ¶ THE SECOND BOOKE OF THE ENGLISH Mirrour intituled Enuy conquered by Vertue Publishing the blessinges of peace the scourge of traitours and glory of Queene Elizabeths peaceable victories accompanied with manie other comfortable regardes for good subiectes A Sonnet of triumph to England England reioyce the foes of thy welfare The foes that made the former monarkes bowe VVrath warre discorde and enuy fettered are Elizabeth euen with a lawrell bow Hath vanquished them that foyled Caesars band Vpon thy portes to feare thy forraine foe Destruction standes with blouddy swoord in hand VVithin thy Coast in townes and Country goe Plenty and peace armde with a hasell wande Thy subiectes true on mylke and hony feed Thy abiectes false consume like flames of reed Malgre To the right reuerend Lordes the Bishops and other the deâ—…ines of England accomplishment of all holy desires MOst reuerend Lordes and deuines hauing composed this English mirrour of selected counsels in sacred scripture and graue censures of morall gouernours applyed to a generall instruction where in the good maye see the large rewards of vertue the bad the seuere scourges of wickednesse The booke with a fearefull boldnes I haue armed with the shield of her Maiesties royall protection who is the liuely example of Dauids righteousnesse Salomons wisedome Augustus clemency and what vertue so euer is els contained in a religious gouernment at whose feet rather by deuine miracle then worldly policye enuye and her worst enemies fall so that in effect her excellency is a figure of the whole worke and the worke the iudgementes of religion honor and iustice Religion containing the godly counsels of the Cleargie honor the fortitude of the Nobility and Iustice the wisedome of temporall magistrates the three chiefe members of this blessed gouernment whereof her Maiestie is the heade and glorye The first part containing the conquest of Enuie next vnder her Maiesty who containeth the whole I haue directed to the right honourable nobilitie to whom appertaineth the swoord the second part containing Enuies ouerthrow by vertue or more properly her Maiesties peaceable victories I reuerently present to your reuerende Lordships as coÌ„quests gained by grace The last part containing a fortresse against Enuy instructing euery estate with sacred and moral counsels in the offices and disgraces of their professions I humbly present vnto the temporall magistrates vpon whose wisedomes all good gouernments are buylded The part which I submit vnto your graue censors I hope will be well accepted containing so holy matters as peace godly gouernment deuine prouidence c. Peace is your visible attyre the beauty of Gods Church and of temporall blessinges the most precious Saint Paule among the offices of a Bishop forbiddeth him fighting yea perswadeth him to abhorre it in others and by circumstaunce or lawfull imagination counselleth him to protect and defende peace I need not priuiledge my boldnes in numbring the manifold benefites thereof you Reueren de deuines dayly preach them and by grace and your godly labours England possesseth them God continue his peace which passeth all vnderstanding among vs. To which good God I zealously pray for the prosperity of his church the welfare of your Lordships and all other true preachers of his word with what title so euer they be adopted At whose commaundement I reuerently remaine George Whetstone Induction to the Reader FRiendly Reader the good Oratour Demosthenes pleading the iniuries of a poore Widdowe before the Athenian Iudges was of the sayd Iudges so lightly regarded as he left his purpose and told them that he had a strange tale of the shaddow of an Asse to deliuer the Iudges eares were by and by quickned and with great earnestnesse desired Demosthenes to tell on his tale Demosthenes by this pollicie hauing got full audience openly rebuked the follie and iniustice of the Iudges who had their eares better prepared to heare the tale of the shaddow of an Asse then the oppression of a poore VViddowe and so through verie shame obtained iudgement in the VViddowes behalfe and certainely a pleasing enterance and vnexpected varietie many times causeth tedious tales to be fully hard and long Bookes to be throughly read which otherwise how good so euer they be the one might be smallie regarded and the other lesse perused But friendly Reader I salute thee not with this following Epistle of the Athenian Senate with this bare respect that thou mightest with expectation of nouels bee drawne to reade out the blessings of our English peace and the diuine and heroycall vertues of our most good Queene ELIZABETH when with the fulnes of thy owne benefites thou hast large cause hourely to contemplate of the one and the admiration of the whole world to allure thee to gaze on the other but rather writing of so diuine a subiect as Peace I thought no commendation the holie Scriptures reserued so excellent as the iudgement of the Athenian Senate who set light of the verie gaine of warre in regard of peace and by semblable iudgement arose this proue be that vnlawfull peace was to be preferred before lawfull warre For one other especiall regard I commend this graue letter vnto thy censure which was the high accompt that the Athenian Senates made of the renowmed Philosopher and good common-wealthes man Euxin that with like reuerence thou mayst honour loue and obeie our capitall Magistrates and common wealthes men placed by God and her Maiestie in Authoritie as the pillers and strength of this happie Gouernement for thy further instruction I referre thee to the letter it selfe which with the cause thereof followeth Betweene the Athenians and the Lacedemonians arose a most cruell warre about a contention for certaine townes seated vpon the riuer of Milin the day of battaile was assigned and bloodelie fought on either part but in the end the Lacedemonians were defeated and ouercome by the Athenians The vanquished demanded truce of the victorers and the more easely to obtaine this grace they sent as Ambassador the renowmed Philosopher Euxin who before the Senate set foorth the commendations of peace with such eloquence
kingdome by suffering the bloodie Bishops to misuse her Emperiall sword she in their procéedings outragiouslie tyrannised the true professors of the Gospell which God her noble father and good brother his instruments bée therefore praysed had taken a sound holde in the hart of England whose crueltie and contrarietie in Religion may no wayes slaunder her godlie father and his off-spring We sée the Rose trée that bringeth foorth the swéete Rose lykewise bringeth foorth sharpe prickels but to come more néerer the matter the kyrnell of the best apple will growe to be a crabbe vnlesse some good fruite bee grafted on the stocke and looke what the Sience is suche will be the trée looke what is â—…owen in youth is euer séene in age the following example teacheth a good pollicie to haue an eie vnto Schoolemaisters and the education of Papistes children The séede of Idolatrie superstition and send Ceremonies were sowne in the heart of Ladie Mary béeing a childe which grewe to the disworship of God and the destruction of the godlie Ladie Mary béeing a Quéene But God no doubt suffered thys prickle to growe of thys gréene Rosier and thys irreligion to be grafted of thys religious stocke to chasten the sinnes of England who hauing a righteous Prince peace and plentie both of spirituall and temporall blessings neyther saluted the giuer of thys goodnesse with hartie thankes nor sought the continuance thereof with a dutifull regarde of the Kings Maiestie but in some of her members hauing an eye fixed vppon the Kings tender yéeres and not an hart setled vppon hys firme vertues she began to worke matters hatefull to GOD offensiue to the Prince and most hurtfull to her selfe and therefore God 〈◊〉 Englande of the most milde vertueus godlie and well disposed Prince King EDWARD the sixth and in wrath sente vs euen suche a Prince as the Prophete speaketh of that shoulde oppresse vs with most greeuous bondage that should by taxes great impositions take froÌ„ vs the fruites of the feeld vineyards oliue trees and should giue them to his lords and seruants Euen Quéene Mary that imposed many great summes of money vppon vs to enrich strange Lords that by committing the waightie affaires of the publike weale to Bishops almost wilfully lost Callis an auncient ornament belonging to England which Citie the notorious Atheist Gardener vaunted that he would kéepe with a white wand an vnlikely matter that his courage serued him to defend Callis against the power of a puissant King with a white wand that armed troupes to gard the vnresisting Martyrs to burning but which stained her gouernement with euerlasting crueltie she by her ministers in fyue yéeres tyrannouslie burned fiue times more innocent and quiet Protestants then good Quéene Elizabeth in 27. yéeres raigne by her lawes hath executed notorious Papists that committed treason when my soule durst sweare that there be double the number of the poore Protestants that then constantly professed the holie Gospell that now in their harts wish her Maiesties depriuement both of life and crowne and yet liue This persecution made many to flée the Realme for their consciences sake but they sought not libertie by rebellion they confessed this bondage and persecution to procéed from the Lords heauie displeasure and humblie awaighted his fauour for their deliuerance No one hath more cause to exclaime of this hard gouernement then our gratious Quéene Elizabeth She was not entertained like the daughter of a mightie King and heire apparant of a rich kingdome Good Lady she was emprisoned her attendance small her libertie nothing When her innocencie disprooued publike accusations the Cleargie sought her life by secret tyrannie sought it do I say yea they had wrought it had not God beyond mans expectation wonderfully deliuered her Maiestie her assured friends despaired of her worldly welfare her Maiestie that behelde the bloody knife a sharpning misdoubted not her deliuerance Her friends trembled because there was no measure in the Papists crueltie her Maiestie looked chéerefully because she knew the Diuell had no might but such as God suffered In the holie Bible the louing embracements whereof was her Maiesties persecution her excellencie had learned these pretious comforts and in them reposed The Lord sayeth Who so honoreth me him will I make honorable In another place Dauid sayeth Who so dwelleth vnder the shadow of the almighty him God couereth with his wings and keepeth safe vnder his feathers I know saith he the Lord helpeth his annointed and euen from heauen heareth them Some trust in chariots some in horsses but we in calling vpon the Lord. God can and oft times doth pine man and beast euen in the middest of plentie God where he setteth too his hand worketh wonders and sturdie strength standeth in no stead God thus speaketh to Dauid and yet by a spiritual interpretation maketh like promise to all kings and princes that hartely séeke his glorie Because thou hast set thy loue vpon me I will see thee rid from all thy troubles I will defend thee why so it followeth Thou hast knowen my name thou seekest my glorie and therefore whensoeuer thou callest vpon my name I will heare thee yea I am with thee in all thy calamities and will deliuer thee from them I will set thee higher in honor send thee long life and shew thee thy saluation Her Maiestie builded vpon these comforts her soule desired and hoped to be an instrument of his wonderfull glorie examples of Scripture told her that those whome God had appointed to any speciall seruice euen those he guided through mortall dangers he preserued Ioseph from the murthering enuy of his brethren to saue old Iacob his father his malitious brethren and al Israel from the sharp death of famine Against the tyranous decrée of Pharao which was that the Midwiues should kill all the male children of the Hebrewes his prouidence saued Moses from drowning and made him his instrument to leade the children of Israell out of the bondage of Pharao vnto the land of promise God in the deapth of the sea fetched Ionas the Prophet foorth of the Whales belly to saue Niniuey from destruction God deliuered Peter forth of the prison tirannie of Herod the Iewes that he might open the gates of faith and preach the way of saluation euen vnto his enimies God sundry waies miraculouslie deliuered Paule from the vengeance of death to preach the Gospell of saluation vnto the Gentiles at Philippos in Macedonia he caused him Sylas to be deliuered forth of prison In Lycaonia the Iewes the people stoned him and drew him forth of the City as a dead man God raised and reuiued him againe God againe redéemed him out of the hands of the Iewes when as forty of them swore they would neither eate nor drinke vntill they had slaine Paule yea God in his extremitie stood by him comforted him saying Be of good cheere Paule for as thou hast testified of me at
visible plagues which fall vppon your Pharao the Pope you sée that iustice by generall iudgement hangeth notable murtherers in chaines that they may rot consume by péece-meales euen so Gods iustice promiseth semblable vengeance vpon this Archmurtherer your pope the most infirmed eyes sée the lingring consumption of his riches reuerence and reputation he that sometime disposed forraigne kingdomes can not kéepe his proper lands out of the possession of his next neighbors There is no frée state in Italy but of late yéeres haue fléesed him nor any Christian Prince that is his best friend which paieth his auncient tribute He that sometimes commanded the persons goods roial powers of anointed kings is now driuen to waste his substance vppon Atheists secretly to murther his supposed enimies whose counsels for the most proue the halters which hang his executioners necessity constraineth him to be in league with all men saue the professors of the Gospell the Iewes haue their sinagogue the Grecians their proper religion euen in Rome strumpets haue good law to recouer the leacherous hire of their bodies their Ladies are his possessions for they pay him rent to abuse them Atheists traitors murtherers théeues and such as the lawes of all good gouernement would consume with the gallowes are his souldiers stipendaries and pentioners and what seruice do they him they shorten their owne daies in laboring his wicked practises all to a bootelesse successe seldome but yet sometimes his instrumentes execute hys bloodie purposes but hys Machiuillians neuer escape the hands of vengeance I haue shewne the example of Fraunce Iohn Ianregui the fyrst assayler of the godlie Prince of Orange was presentlye slayne and sundrye of hys confederates were executed the odious Atheist which wickedly murthered this good prince had a seuere death but yet too milde for his execrable offence but héere in England from whence came the Lion that first plucked the prowde Eagle of Rome by the throte c. what successe hath followed all his pollicies since the noble King Henry the eight shewed his rauening to the princes of the earth he hath vomited his poisoned enuy and mallice to the chiefe destruction disgrace and shame of him and his partakers his instruments of Rebellion murther and all inhumaine mischiefes had their fortune which rid the horsse Seian which was violent death they brought buls which gored themselues and pardons whiche turned into halters and hatchets which hanged and quartered their maisters I néede not name Felton Campion Parry and the rest you haue canonized them for Saincts and we haue Chronacled them for Traitors Since the beginning of her sacred Maiesties raigne whome héere in England haue your Popes cursses harmed I know his blessings haue brought many Englishmen to the gallowes from which God blesse all good men and then I meane not you without amendment If you haue not learned by the councels of scripture to forbeare the laying of violent hands vppon the Lords annointed yet the dayly experiēce of your companions falles and their frustrate attempts sufficeth to banish the very imagination of your and our most gratious soueraignes death which all good Christians beseech almightie God many yéeres to defer You are not so wise as the Philosophers disciples whiche in the water woulde followe their maister but to the chin for you follow the Pope ouer head and eares in two dangerous seas error and rebellion You may learne instructions of safetie of Mise which runne from houses which are readie to fall or of lice that will leaue the bodie of a dying man all the world séeth that your Popes kingdome leaneth vpon a few rotten props yea that the life of his glorie is at the point of death why follow you then your owne destruction in susteining of him whome vengeance will no longer suffer to flourish Nature counselleth you to haue care of your liues and charitie warneth your enimies from wishing your deathes if you would shunne the perils that vnpolitike creatures auoid but Pharao and his host would wilfully perish in the red sea the like is your stobernesse and expected destruction Pharao was plagued and well warned before and you Papists lacke neither punishment to feare you nor perswasion to win you and vnhappy are ye that neither can profit you Mahomet to continue his irreligion by his Alcoran forbad the people to reason of it a damnable policy to suppresse truth which by disputation breaketh out of cōtrouersies as fire out of Flint by the striking of iron The people to blinde all the world with ignorance appointed the Latin toong for matters of religion which the multitude vnderstood not if one language sufficed for a generall edifying the holy Ghost in the forme of clouen and firie toongs sate vppon the Apostles in vaine which instructed euerie one in their proper language it was a policie almost as dangerous as Mahomets which manie yéeres masked the hipocriticall blasphemy of the pope when his dreames shadowed the truth your mists of error might wel arise from ignorance but now that truth hath vnmasked his hipocrisy your blindnesse can be adiudged no better than peruerse wilfulnesse His policy forbiddeth you studiously to search the scriptures it is then like his wil is that you should reade his own monuments And I counsell you to reade Platinus Aeneas Siluius the golden Legend of the actes of popes Plutarke reporteth that an Atheist gouernour of Cilicy beléeued in God by an answere of the Diuell or oracle of Mopsus which reuealed a knowne secret and it may well be these popish historiographers will let you sée paltry stuffe that the best aduise will hardly perswade you to beléeue There is an old saying Orpheus can describe hell better then Aristotle raysed vpon a fable that he fetched his wife from thence and truly in knowledge is assurance and in report may be error They are Authors that write wonders of the Pope and if your iudgements are not blinde matters in common sense vnpossible you may by grace stumble on such grose errors as shall constraine you to looke vpon the plaine truth but you haue a commandement that forbids you to looke into the liues of your Popes because it can not be denied but that they trespasse dayly as men when in their doctrine can bee no error because the holy Ghost waighteth vppon their holinesse it may well be of their holinesse and yet farre ynough from the Pope Where was I pray you the holy Ghost when Pope Marcellus sacrificed vnto the Idols of the Pagans What office had he when Syluester the second when Iohn the ninetéenth and Gregorie the seauenth were a coniuring they were successors of Simon Magus and not of Simon Peter In déede Pope Ioane the eight erred not when she fell in labor in the middest of Procession Among your owne Authors it is reported that the virgin Mary told S. Brigit that most of the Popes are in hell a small signe then that the holy Ghost is very conuersant with them
gotten a great maâ—…e of money to make Hugh Pulath the Bishop of Durham Earle of Northumberland chiefe Iustice of England Sée quoth the King what a miracle I can do I can make of an old Bishop a yong Earle but his myracle turned to the great disworship of God and mischiefe of the whole Realme for the prelates by buying temporall honors for thys King for money made many prelates Uicounts Barons soone learned how to sell the peace and prosperitie of the Kingdome this was the sound waie to strengthen the Popes Empyre and the wicked pollicy that kepte vnder the Gospell the light and life of saluation when ambition crept into the Church zeale fled out of the hart of the Cleargie but which hath wrought the capitoll mischiefe of all the inequalitie of estates betwéene the highest and lowest of the Prelates hath brought enuie into the Church and with enuie a number of heresies and controuersies Occasion and millions of mens deathes and damnation haue opened the venome of thys passion sufficientlie in the Chapter of heresies and in sundrie other places in the Conquests of Enuy. Disvnion of the Church of all calamities is the most gréeuous because it mouéth a most mortall warre among men and eternall torment vnto the soule God for hys Sonne Iesus sake banishe thys dangerous passion foorth of the Churche and gyue the spirite of true knowledge vnto all the Cleargie that with mutuall consentes they maye teache one sounde doctrine to the glorie of GOD and vniuersall peace and comforte of his people Amen CHAP. 4. Of the most honorable calling of the Iudiciall Maiestrates of the waightinesse of theyr offices with examples of Gods heauie iustice inflicted vppon partiall Iudges IN all good gouerments necessitie hath taught princes where vertue is found to honor it and questionles so waightie are the affaires of a Common-wealth and so holie the iudgements of iustice as the nobilitie or innobilitie of the person not respected The Magistrates or Ministers of these charges ought to be chosen by the counsell that Iethro the Priest gaue vnto hys sonne in lawe Moyses which was that he shoulde choose among the people vertuous men and such as feare God true men hating couetousnesse and make them heads ouer the people and let them iudge the people at all seasons c. The waightinesse of which charge commandeth a hye honour and reuerence to be giuen to the Magistrate who in the place of iustice is the image of the Prince And in all good Gouerments the soueraigne Magistrate hath hys place next vnto the Prince In Rome the Senators were called the Fathers of the Common wealth and as the Father is honored and reuerenced of his sonne so were they of the people The Maiestrates or Philosophers of Greece were called Sages whose wisedomes were so reuerenced as nothing was done concerning warre or peace but what they allowed The office of the Magistrate according to the Psalmist is to defende the poore and fatherlesse and to sée that such as bée in néede and necessitie may haue right and as King Lamuell setteth downe they must bée aduocates for the doombe they must open theyr mouthes to defend the thing that is lawfull and right and accordyng to the counsell of Aristotle in theyr iudgementes they must bée ruled neyther by loue hatred or gaine That these duties may bée truely ministred Cicero sayeth that Sophocles counselled Pericles to make choise of Iudges that had not onely theyr handes but theyr eyes chaste and continent It behoueth that Iudges do not buy theyr offices for as Alexander Seuerus sayeth he that buieth must néedes sell and therefore sayeth he I will suffer no Merchants of Estate for if quoth he I suffer the one I must néedes indure the other as a matter too seuere to punish him that buyeth although he selleth In Fraunce all the offices of iustice are solde in Englande they are fréely geuen in the one I knowe the administration is corrupt I pray God the other be without faulte Plato was so curious in the choise of iudiciall officers as he gaue counsell to giue no dignitie or offices to the ambitious or to such as coueted or sought them but vnto such as méerely refused them and aboue all he forewarned to make choyse of none that naturally were barbarous rude or rusticke but of people that were ciuill milde iust and wise the which he figuratiuely compared vnto dogs which are ordained to defende the shéepe and to chase awaye the Wolfe In Calcydone there was a lawe that néedie and vnworthie persons shoulde beare no office but contrarywise such as contemned riches and contented to be inriched with most knowledge and such manner of men were Curius Fabritius and Phocion Alexander the Great teacheth Iudges to iudge vprightly by this obseruance when any man complained he stopped one of his eares to heare the aunswere of the defendant and truely iustice is neuer rightly administred where the Iudge giueth hys sentence before lawfull conuiction It is a place of much honor to be a Iudiciall Magistrate but the temptation of money is so swéete as when the world was nothing so corrupt in these dayes the Poet was driuen to sing Munera crede mihi capiunt hominesque deosque In English Beleeue me giftes do catch both Gods and men Diogenes béeing asked what thing an office was said it was a dangerous beast for quoth he it is as hard a matter for the Iudges of the people to kéepe theyr consciences sound as barefooted for a man to walke vpon sharpe stones vnhurt or to thrust his hand into the fire without the burning thereof In all good gouerments there euermore haue béene positiue lawes to bridle the iniustice of Iudiciall Maiestrates The false Iudges that accused Susanna were stoned to death Alexander Seuerus caused the corrupt Maiestrate Turinus to be smoothered with the smoke of wette stubble during whose execution one cryed With fume let him dye that fumes hath solde Thys Alexander defrayed the charge of all the Iudges with an honorable allowance that theyr offence might be without excuse and theyr punishmente without mercie if they did iniustice for money The sentence that King Cambyses gaue vpon a corrupt Iudge deserueth eternall memorie he caused hym to be flayed and with hys skinne he couered a iudiciall Chaire in which he placed the Iudges sonne to occupie the office of hys Father and to feare him from briberie and all partialitie besides the continuall sight of his fathers skinne Cambyses gaue hym this sharpe item Sede sedens ista iudex inflexibilis sta Sit tibi lucerna lux lex pellisque paterna A manibus reseces munus ab aure preces In English Thou Iudge that sittest in this seate firmely sit therein And for thy light take thou the light the lawe and fathers skin Superfluous bribes cut from thy ruling hand And in thy eares let no intreatie stand I néede not inlarge this Chapter with the positiue
a Lambe that haunteth a Foxes den for how righteous so euer his cause be yet the poore sutor is sure to sing before his matter be ended Law measures right with toyle expence and griefe There are many stoppes before a matter come to iudgement and many nyce quillets to ouerthrowe a good matter so that if the countrie man wil direct his controuersie by this following compasse hée shall finde more profite in the same than in the counsell of the best Seriaunt and first of all I wish him to way the working of giftes by this sequele A poore man once a Iudge besought to iudge aright his cause And with a glasse of Oyle salutes this iudger of the lawes My friend quoth he thy cause is good he glad away did trudge A non his wealthy foe did come before this partiall iudge A Hog well fedde the churle presents and craues a straine of law The hog receiud the poore mans right was iudg'd not worth a straw Therewith he cri'de O partiall iudge thy dome hath me vndone When Oyle I gaue my cause was good but now to ruine runne Poore man quoth he I thee forgot and see thy cause of foile A Hog came since into my house and brake thy glasse of Oyle Learne friends by this this read of me smal helpes a righteous cause When giftes do catch both Gods men friendship endeth laws This example is no other than a Morrall fore-warning vnto the inferiour sort to forbeare controuersie with men mightier than themselues least after much expence of mony they make but a badde ende of a good cause we are counselled in holy Scripture not to go to Lawe with men mightier then our selues least we be more discomforted with an vnsentence than with an iniurious oppression Lawe is the supporter of all well gouerned Common weales necessarie for al men but not behoueful for the poore to follow in great mens controuersies a néedful instrument in poore mens wrongs a remedie too violent Iudges and other mynisters of the Law in the due administration of their callings deserue great honour reuerence and reputation for that Periurie Oppression and all manner of deceit goeth before them that their eyes may beholde their actions of whose forfatures they are iudges and in their footesteps Vertue Truth and good Conscience ready with the following multitude familiarly to conuerse but sinne which with the first fall of Adam rose hath made gaine so swéete and corruption so bolde as now before a great number of them vpright-dealing in vaine continually knéeleth for intertainement and in their liueries all manner of deceit squareth among the multitude Good and profitable Lawes were so wrested in Glebulus time a great Philosopher and one of the seuen sages as hee saide Lawes were like vnto Copweâ—…bes through which great Harnets broke when the little flies were menshed Pythagoras compareth Lawe vnto a backe sworde which smote the greater powers with the blunt and the meaner sort with the eadge By the wresting of Law and other partiall workings wee haue in Englande these by sayings Might mastereth right The Law is ended as a man is friended A good purse is better than a iust cause c. The wise Cato made this aunswere to one that woulde haue the pleading place in Rome to bee couered with Canuas like vnto the Theators for that the heate of the sunne was verie hurtefull for the pleaders and their Clyantes heades Nay quoath Cato for my parte I rather wishe that all the wayes to the place of pleading were cast ouer with Galthropes that the féete of such as loue so well pleading shoulde feele so much paines of those prickes in going thither as their heades doe of the sunne in tarrying there He meant they were but idle whot heades busie bodies and troublesome men in a Common wealth that did so nourish pleading Good labourers and quiet men coulde bée content to ende their matters at home by iudgement of their neighbours and kinsefolke without spending so their money vppon procurers and aduocates whom wée call Attorneys Counsellers Sergeants and generally men of Lawe Those hée accounteth profitable Citizens who attende their honest labour and businesse at home and not stande wayting and gaping vppon their Rolles and Processe in the Lawe as for the other by his iudgement it was no matter what mischiefe they suffered This the graue learned man Sir Thomas Smith writeth in his booke De republica Anglorum and further saieth That these busie heades and inuentours of trouble are men euen permitted of God like Flyes Lyse and other vermine to disquiet them who woulde imploy themselues vppon better businesse and more necessarie for the common wealth These men are hated and feared of their neighbours loued and aided of them which gaine by Proces and waxe fatte by the expence of others In the blame of these make-bates as our English phrase is farre is it from my intent as in sundrie places I protest to scandilize the most necessarie vse of Lawe or to reproch the good Lawiers For if necessitie inuentris of all Artes Polycies and Mecanicall craftes giueth honour to the Phisition of our corporall bodies no doubt shée commaundeth a more larger regarde and reuerence to bée giuen to the Phisition of the politicke body who is the Lawier Notwithstanding as the Medicine is of more auaile that preserueth health than that which cureth sickenesse Euen so the meane that kéepeth neighbours in loue peace and Charitie is more profitable than the authoritie that accordeth controuersies is necessarie For as after the healing of a wound there remaineth a scarre euen so after the agréement of Law there abideth mallice which lying hidde like fire vnder ashes kindleth fresh mallice and neuer intertaineth faithfull amitie It is then greatly to be pittied that these simple men for the matter of fiue shillings should be vexed arested brought vp to Westminster Hall and halfe vndone at the suite of troblesome persons of the spoyles of these good men a great number of the swarmes of Attourneyes and petifoggers liue The gratious pollicie of this Realme for the ease of these poore men hath appointed in euerie countie Courtes and giueth libertie to Lords of Manners to holde Plea of actions vnder fortie shillings debt but the corruption of those Courts are such and the comming of these persons so pleasing as almost euerie sunday Latitates prie about Countrie Churches for poore men whereof many owe not the price of the Proces and before the sute be ended it oftentimes falleth out that the plaintife and defendant are both losers and that these daungerous make-bates liue vppon their goodes and painefull labours This mischiefe woulde bée much eased if charitie raigned among neighbours or a godly care among the ministers of the Church in trauailing to appease the discords of their parissioners but especially as I here before haue saide If the better sort of Gentlemen and Iusticers of Peace woulde take paines in this godly exercise whose perswasions