him that Christ being King of all the World had given the disposing of all the Kingdoms therein to the Pope And that the Pope had given Peru to the Roman Emperor Charles the 5. and required Atabalipa to resign it and for refusing it seised upon his Person by the Spanish Army there present and murdered him You see by this how much they claim when they have Power to make it good B. When began the Popes to take this Authority upon them first A. After the Inundation of Northern People had overflowed the Western Parts of the Empire and possessed themselves of Italy the People of the City of Rome submitted themselves as well in Temporals as Spirituals to their Bishop and then first was the Pope a Temporal Prince and stood no more in so great fear of the Emperors which lived far off at Constantinople In this time it was that the Pope began by pretence of his Power Spiritual to encroach upon the Temporal Rights of all other Princes of the West and so continued gaining upon them till his Power was at the highest in that 300 years or thereabout which passed between the time of Pope Leo the 3. and Pope Innocent the 3. For in this time Pope Zachary 1. deposed Chilperick then King of France and gave the Kingdom to one of his Subjects Pepin And Pepin took from the Lombards a great part of their Territory and gave it to the Church shortly after the Lombards having recovered their Estate Charles the Great retook it and gave it to the Church again and Pope Leo the 3. made Charles Emperor B. But what Right did the Pope there pretend for the creating of an Emperor A. He pretended the Right of being Christs Vicar and what Christ could give his Vicar might give and you know that Christ was King of all the World B. Yes as God and so he gives all the Kingdoms of the World which nevertheless proceed from the consent of People either for fear or hope A. But this Gift of the Empire was in a more special Manner in such a Manner as Moses had the Government of Israel given him or rather as Joshua had it given him to go in and out before the People as the High Priest should direct him and so the Empire was understood to be given him on condition to be directed by the Pope for when the Pope inuested him with the Regal Ornaments the People all cryed out Deus dat that is to say 't is God that gives it and from that time all or most of the Christian Kings do put into their Titles the words Dei gratia that is by the gift of God and their Successors use still to receive the Crown and Scepter â—rom a Bishop 'T is certainly a very good Custom for Kings to be put in mind by whose gift they reign but it cannot from that Custom be infer'd that they receive the Kingdom by mediation from the Pope or by any other Clergy for the Popes themselves received the Papacy from the Emperor the first that ever was elected Bishop of Rome after Emperors were Christians and without the Emperors consent excused himself by Letter to the Emperor with this that the People and Clergy of Rome forced him to take it upon him and prayed the Emperor to confirm it which the Emperour did but with Reprehension of their Proceedings and prohibition of the like for the time to come the Emperour was Lotharius and the Pope Calixtus the first A. You see by this the Emperour never acknowledged this gift of God was the gift of the Pope but maintained the Popedom was the gift of the Emperour but in process of time by the negligence of the Emperour for the greatness of Kings makes them that they cannot easily descend into the obscure and narrow Mines of an ambitious Clergy they found means to make the people believe there was a Power in the Pope and Clergy which they ought to submit unto rather than unto the Commands of their own King whensoever it should come into Controversy and to that end devised and decreed many new Articles of Faith to the diminution of the Authority of Kings and to the disjunction of them and their Subjects and to a closer adherence of their Subjects to the Church of Rome's Articles either not at all found in or not well founded upon the Scripture as first That it should not be lawful for a Priest to Marry What influence could that have upon the Power of Kings do you not see that by this the King must of necessity either want the Priesthood and therewith a great part of the Reverence due to him from the most Religious part of his Subjects or else want lawful Heirs to succeed in by which means being not taken for the Head of the Church he was sure in any Controversy between Him and the Pope that his Subjects would be against him B. Is not a Christian King as much a Bishop now as the Heathen Kings were of old for amongst them Episcopus was a name common to all Kings Is not he a Bishop now to whom God hath committed the charge of all the Souls of his Subjects both of the Laity and of the Clergy And though he be in relation to our Saviour who is the chief Pasture of Sheep yet compared to his own Subjects they are all Sheep both Laick and Clergy and he only Shepheard and seeing a Christian Bishop is but a Christian indued with power to govern the Clergy it follows that every Christian King is not only a Bishop but an Archbishop and his whole Kingdom his Diocess and though it were granted that Imposition of Hands were necessary for a Priest yet seeing Kings have the power of Government of the Clergy that are the Subjects even before Baptism the Baptism it self wherein he is received as a Christian is a sufficient Imposition of Hands so that whereas before he was a Bishop now he is a Christian Bishop A. For my part I agree with you this Prohibition of Marriage to Priests came in about the time of Pope Gregory the Seventh and William the First King of England by which means the Pope had in England what with Secular and what with Regular Priests a great many lusty Batchelers at his Service Secondly That Auricular Confession to a Priest was necessary to Salvation 'T is true that before that time Confession to a Priest was usual and performed for the most part by him that Confessed in writing but that use was taken away about the time of King Edward the Third and Priests commanded to take Confessions from the Mouth of the Confitent and men did generally believe that without Confession and Absolution before their departure out of the World they could not be saved and having Absolution from a Priest they could not be damned You understand by this how much every man would stand in awe of the Pope and Clergy more than they would of the King and what inconveniency
might do something that might look like Hostility It hapned in the year 1637. that the King by the advice as it is thought of the Arch-Bishop of Canterbury sent down a Book of Common Prayer into Scotland not differing in substance from ours nor much in words besides the putting of the word Presbyter for that of Minister commanding it to be used for Conformity to this Kingdom by the ministers there for an ordinary form of Divine Service this being read out the Church at Edinburgh caused such a Tumult there that he that read it had much adoe to escape with his life and gave occasion to the greatest part of the Nobility and others to enter by their own Authority into a Covenant amongst themselves to put down Episcopacy without consulting the King which they presently did animated thereto by their own Confidence or by assurance from some of the Democratical English men that in former Parliaments had been the greatest opposers of the King's interest that the King would not be able to raise an Army to chastise them without calling a Parliament which would be sure to favour them for the thing which those Democraticals chiefly then aimed at was to force the King to call a Parliament which he had not done of ten years before as having found no help but hinderance to his designs in the Parliaments he had formerly called Howsoever contrary to their expectation by the help of his better affected Subjects of the Nobility and Gentry he made a shift to raise a sufficient Army to have reduced the Scots to their former obedience if it had proceeded to Battle And with this Army he marched himself into Scotland where the Scotch Army was also brought into the Field against him as if they meant to fight but then the Scotch sent to the King for leave to treat by Commissioners on both sides and the King willing to avoid the destruction of his own Subjects condescended to it the issue was Peace and the King thereupon went to Edinburgh and passed an Act of Parliament there to their Satisfaction B. Did he not then confirm Episcopacy A. No but yielded to the abolishing of it but by the means the English were crossed in their hope of a Parliament but the Democraticals formerly opposers of the King's Interest ceased not to endeavour still to put the two Nations into a War to the end the King might buy the Parliament's help at no less a price than Soveraignty it self B. But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy For I can hardly believe that their Consciences were extraordinarily tender nor that they were so very great Divines as to know what was the true Church Discipline established by our Saviour and his Apostles nor yet so much in love with their Ministers as to be over-ruled by them in the Government either Ecclesiastical or Civil for in their lives they were just as other men are Pursuers of their own Interests and Preferments wherein they were not more opposed by the Bishops than by their Presbyterian Ministers A. Truly I do not know I cannot enter into other mens thoughts farther than I am lead by the consideration of Human Nature in general But upon this consideration I see First That men of antient Wealth and Nobility are not apt to brook that poor Schollars should as they must when they are made Bishops be their Fellows Secondly That from the emulation of Glory between the Nations they be willing to see their Nation afflicted with Civil War and might hope by aiding the Rebels here to acquire some Power over the English at least so far as to establish here the Presbyterian Discipline which was also one of the points they afterwards openly demanded Lastly They might hope for in the War some great sum of money as a reward of their assistance besides great Booty which they afterwards obtained but whatsoever was the cause of their hatred to Bishops the pulling of them down was not all they aimed at if it had now that Episcopacy was abolished by Act of Parliament they would have rested satisfied which they did not for after the King was returned to London the English Presbyterians and Democraticals by whose favour they had put down Bishops in Scotland thought it reason to have the assistance of the Scotch for the pulling down of Bishops in England and in order thereunto they might perhaps deal with the Scots secretly to rest unsatisfied with that pacification which they were before contented with howsoever it was not long after the King was returned to London they sent up to some of their friends at Court a certain Paper containing as they pretended the Articles of the said Pacification a false and Scandalous Paper which was by the King's Command burnt as I have heard publickly and so both parts returned to the same Condition as they were in when the King went down with his Army B. And so there was a great deal of Money cast away to no purpose but you have not told me who was General of that Army A. I told you the King was there in Person he that commanded under him was the Earl of Arundel a man that wanted not either Valour oâ— Judgement but to proceed to Battle or to Treaty was not in his Power but in the King 's B. He was a man of a most Noble and Loyal Family and whose Ancestors had formerly given a great overthrow to the Scots in their own Countrey and in all likelihood he might have given them the like now if they had Fought A. He might indeed but it had been but a kind of Superstition to have made him General upon that account though many Generals heretofore have been chosen for the good luck of their Ancestors in the like occasions In the long War between Athens and Sparta a General of the Athenians by Sea won many Victories against the Spartans for which cause after his death they chose his Son for General with ill success The Romans that Conquered Carthage by the Valor and Conduct of Scipio when they were to make War again in Africk against Caesar chose another Scipio a man Valiant and Wise enough but he perished in the imployment And to come home to our own Nation the Earl of Essex made a fortunate Expedition to Cadiz but his Son sent afterwards to the same place could do nothing 'T is but a foolish Superstition to hope that God has entailed success in War upon a Name or Family B. After the Pacification broken what succeeded next A. The King sent Duke Hamilton with Commission and Instructions into Scotland to call a Parliament there but all was to no purpose and to use all the means he could otherwise but the Scots were resolved to raise an Army and to enter into England to deliver as they pretended their grievances to his Majesty in a Petition because the King they said being in the hands of evil Councellors they could
every Man that reads it and interprets it to himself or by a private Spirit to every private Man These and the like points are the study of the curious and the cause of all our late mischief and the cause that makes the plainer sort of men whom the Scriptures had taught belief in Christ love towards God obedience towards the King and sobriety of Behaviour forget it all and place their Religion in the Disputable Doctrines of these your wise Men. A. I do not think these men fit to interpret the Scriptures to the rest nor do I say that the rest ought to take their interpretation for the word of God Whatsoever is necessary for them to know more does them no good but in case any of these unnecessary Doctrines shall be Authorized by the Laws of the King or other state I say it is the duty of every Subject not to speak against them in asmuch as 't is every Mans Duty to obey him or them that have the Sovereign power and the wisdom of all such powers to punish such as shall publish or teach their private Interpretations when they are contrary to the Law and likely to incline men to sedition or disputing against the Law B. They must punish then the most of those that have had there breeding in the Universities for such curious questions in Divinity are first started in the Universities and so are all those politick questions concerning the Rights of Civil and Ecclesiastical Government and there they are furnished with arguments for liberty out of the works of Aristotle Plato Câ—cero Seâ—ica and 〈◊〉 of the Histories of 〈…〉 for their disputation against the 〈…〉 power of their 〈…〉 therefore I dispare of any 〈…〉 our selves till the 〈…〉 their studies to the 〈…〉 obedience to the Laws of the 〈…〉 to his publick Edicts under the great Seal of England for I make no doubt but that solid reason backt with the Authority of so many learned men will more prevail for the keeping of us in peace within our selves than any victory can do over the Rebells but I am afraid 't is unpossible to bring the Universities to such a compliance with the Actions of state as is necessary for the Business seeing the Universities have heretofore from time to time maintain'd the Authority of the Pope contrary to all Laws Divine Civil and Natural against the Right of our Kings why can they not as well when they have all manner of Laws and Equity on their side maintain the Rights of him that is both sovereign of the Kingdom and Head of the Church B. Why then were they not in all points for the Kings power presently after that King Henry the 8. was in Parliament declared Head of the Church as much as they were before for the Authority of the Pope A. Because the Clergy in the Universities by whom all things there are Govern'd and the Clergy without the Universities as well Bishops as inferiour Clerks did think that the pulling down of the Pope was the setting up of them as to England in his place and made no question the greatest part of them but that their spiritual power did depend not upon the Authority of the King but of Christ himself derived to them by successible Imposition of hands from Bishop to Bishop notwithstanding they knew that this derivation passed through the hands of Popes Bishops whose Authority they had cast off for though they were content that the Divine right which the Pope pretended to in England should be denied him yet they thought it not so fit to be taken from the Church of England whom they now supposed themselves to represent It seems they did not think it reasonable that a Woman or a Child or a Man that could not construe the Hebrew Greek or Latin Bible nor know perhaps the declensions and Conjugations of Greek or Latin Nounes and Verbs should take upon him to govern so many learned Doctors in matters of Religion meaning matters of Divinity for Religion has been for a long time and is now by most people taken for the same thing with Divinity to the great advantage of the Clergie B. And especially now amongst the Presbyterians for I see few that are esteemed by them very good Christians besides such as can repeat their Sermons and wrangle for them about the Interpretation of the Scripture and fight for them also with their Bodies or purses when they shal be required to believe in Christ is nothing with them unless you believe as they bid you Charity is nothing with them unless it be Charity and liberality to them and partaking with them in faction How we can have peace while this is our Religion I cannot tell Haeret Laterilethalis arundo The seditious Doctrine of the Presbyterians hath been stuck so hard in the Peoples heads and memories I cannot say into their hearts for they understood nothing in it but that they may lawfully rebel That I fear the Common-wealth will never be cured A. The 2 Great vertues that were severally in Henry the 7. Henry the 8. When they shall be Joyntly in one King will easily cure it that of Henry the 7 was without much noise of the people to â—ill his Coffers that of Henry the 8 was an early severity but this without the former cannot be exercised B. This that you say looks me thinks like an advice to the King to let them alone till he have gotten ready money enough to levy and maintain a sufficient Army and then to fall on them and destroy them A. God forbid that so horrible Unchirstian and unhuman design should ever enter into the Kings heart I would have him have money enough readily to raise an Army able to suppress any Rebellion and to take from the Enemies all hope of success that they may not dare to trouble him in the Reformation of the Universities but to put none to death without the Aâ—tual committing such crimes as are already made Capital by the Laws the Core of Rebellion as you have seen by this and read of other Rebellions are the Universities which nevertheless are not to be cast away but to be better disciplin'd that is to say that the Politicks there taught be made to be as true poliâ—icks should be such as are fit to make men know that it is their duty to obey aâ— Laws whatsoever that shall be by the Authority of the King enacted till by the same Authority they shall be repeal'd suâ—â— as are fit to make Men understand that the Civil Laws are Gods Laws as they that make them to make Men know that the people and the Church are one thing and have but one Head the â—ing and that no Man has Title to Govern under him that has it not from him that the King owes his Crown to God onlâ— and to no Man Ecclesiastick or other and that the Religion they teach there be a quiet waiting â—or the coming again of our blessed Saviour and
this Bill for the continuing of the Parliament as long as the Two Houses pleas'd But now that the War was resolv'd on on both sides what needed any more dispute in writings A. I know not what need they had but on both sides they thought it needful to hinder one another as much as they could from levying of Soldiers and therefore the King did set forth Declarations in Print to make the people know that they ought not to obey the Officers of the new Militia set up by Ordinance of Parliament and also to let them see the Legality of His own Commissions of Array and the Parliament on their part did the like to justifie to the people the said Ordinance and to make the Commission of Array appear unlawful B. When the Parliament were Levying of Soldiers was it not lawful for the King to Levy Soldiers to defend Himself and His Right though there had been no other Title for it but His own preservation and that the name of Commission of Array had never been heard of A. For my part I think there cannot be a better Title for War than the defence of a Man 's own Right but the People at that time thought nothing lawful for the King to do for which there was not some Statute made by Parliament For the Lawyers I mean the Judges of the Courts of Westminster and some few others though but Advocates yet of great Reputation for their skill in the Common Laws and Statutes of England had infected most of the Gentry of England with their Maxims and Cases prejudg'd which they call Precedents and made them think so well of their own knowledge in the Law that they were of this occasion to shew it against the King and thereby to gain a Reputation with the Parliament of being good Patriots and wise Statesmen B. What was this Commission of Array A. King William the Conqueror had gotten into his hands by Victory all the Lands in England of which he disposed some part as Forests and Chaces for his own Recreation and some part to Lords and Gentlemen that had assisted him or were to assist him in the Wars upon which he laid a charge of service in his Wars some with more Men and some with less according to the Lands he had given them whereby when the King sent Men unto them with Commission to make use of their Service they were obliged to appear with Arms and to accompany the King to the Wars for a certain time at their own Charges and such were the Commissions by which this King did then make his Levies B. Why then was it not Legal A. No doubt but it was Legal but what did that amount to with Men that were already resolv'd to acknowledge for Law nothing that was against their design of abolishing Monarchy and placing a sovereign and absolute Arbitrary power in the House of Commons B. To destroy Monarchy and set up the House of Commons are two Businesses A. They found it so at last but did not think it so then B. Let us come now to the Military power A. I intended only the Story of their Injustice Impudence and Hypocrisie therefore for the proceeding of the War I refer you to the History thereof written at large in English I shall only make use of such a Thread as is necessary for the filling up of such Knavery and Folly also as I shall observe in their several Actions From York the King went to Hull where was His Magazine of Arms for the Northern Parts of England to try if they would admit Him the Parliament had made Sir John Hotham Governor of the Town who caused the Gates to be shut and presenting himself upon the walls flatly denied Him entrance for which the King caused him to be proclaim'd Traytor and sent a Message to the Parliament to know if they own'd the Actions B. Upon what grounds A. Their pretence was this That neither this nor any other Town in England was otherwise the Kings than in Trust for the People of England B. But what was that to the Parliament A. Yes say they for we are the Representative of the People of England B. I cannot see the force of this Argument We represent the People Ergo all that the People has is ours The Mayor of Hull did represent the King Is therefore all the King had in Hull the Mayor's The People of England may be represented with Limitations as to deliver a Petition or the like does it follow that they who deliver the Petition have Right to all the Towns in England When began this Parliament to be a Representative of England Was it not November 3. 1640 Who was it the day before that had the Right to keep the King out of Hull and possess it for themselves For there was then no Parliament whose was Hull then A. I think it was the King's not only because it was called the King's Town upon Hull but because the King Himself did then and ever represent the Person of the People of England If He did not who then did the Parliament having no Being B. They might perhaps say the People had then no Representative A. Then there was no Commonwealth and consequently all the Towns of England being the Peoples you and I and any Man else might have put in for his share You may see by this what weak People they were that were carried into the Rebellion by such weak reasoning as this Parliament used and how impudent they were that did put such Fallacies upon them B. Surely they were such as were esteem'd the wisest Men in England being upon that account chosen to be the Parliament A. And were they also esteem'd the wisest Men of England that chose them B. I cannot tell that for I know it is usual with the Freeholders in the Counties and the Tradesmen in the Cities and Burroughs to choose as near as they can such as are most repugnant to the giving of Subsidies A. The King in the beginning of August after He had summon'd Hull and tryed some of the Counties thereabout what they would do for Him set up His Standard at Nottingham but there came not in thither Men enough to make any Army sufficient to give Battel to the Earl of Essex From thence He went to Shrewsbury where He was quickly furnished and appointing the Earl of Linsâ—y to be General He resolv'd to march towards London The Earl of Essex was at Worcester with the Parliament Army making no offer to stop Him in His passage but as soon as He was gone by marched close after Him The King therefore to avoid being inclosed between the Army of the Earl of Essex and the City of London turned upon him and gave him Battel at Edge-hill where though He got not an intire Victory yet He had the better if either had the better and had certainly the fruit of a Victory which was to march on in his intended way towards London in which
go up to it to hear God speak or gaze upon him but such as he himself took with him and the Pope suffered none to speak with God in the Scriptures that had not some part of the Pope's Spirit in him for which he might be trusted B. Certainly Moses did therein very wisely and according to God's own Commandment A. No doubt of it and the event it self hath made it since appear so for after the Bible was Translated into English every Man nay every Boy and Wench that could read English thought they spoke with God Almighty and understood what he said when by a certain Number of Chapters a Day they had read the Scriptures once or twice over the Reverence and Obedience due to the Reformed Church here and to the Bishops and Pastors therein was cast off and every man became a Judge of Religion and an Interpreter of the Scriptures to himself B. Did not the Church of England intend it should be so what other end could they have in recommending the Bible to me if they did not mean I should make it the Rule of my Actions else they might have kept it though open to themselves to me Sealed up in Hebrew Greek and Latine and fed me out of it in such measure as had been requisite for the salvation of my Soul and the Churches peace A. I confess this Licence of Interpreting the Scripture was the cause of so many several Sects as have lain hid till the beginning of the late King's Reign and did then appear to the Disturbance of the Commonwealth but to return to the Story Those persons that fled for Religion in the time of Queen Mary resided for the most part in places where the Reformed Religion was professed and Governed by an Assembly of Ministers who also were not a little made use of for want of better Statesmen in points of Civil Government which pleased so much the English and Scotch Protestants that lived amongst them that at their return they wished there were the same Honour and Reverence given to the Ministry in their own Countries and in Scotland King James being then young soon with the help of some of the powerful Nobility they brought it to pass also they that returned into England in the beginning of the Reign of Queen Elizabeth endeavoured the same here but could never effect it till this last Rebellion nor without the help of the Scots and it was no sooner effected but it was defeated again by the other Sects which by the preaching of the Presbyterians and private Interpretation of Scripture were grown numerous B. I know indeed that in the beginning of the late War the Power of the Presbyterians was so very great that not onely the Citizens of London were almost all of them at their Devotion but also the greatest part of all other Cities and Market Towns of England But you have not yet told me by what Art and what Degrees they became so strong A. It was not their own Art alone that did it but they had the Concurrence of a great many Gentlemen that did no less desire a Popular Government in the Civil State than these Ministers did in the Church and as these did in the Pulpit draw the People to their Opinions and to a dislike of the Church Government Canons and Common Prayer Book so did the other make them in love with Democracie by their Harangues in the Parliament and by their Discourse and Communication with people in the Country continnually extolling of Liberty and inveighing against Tyrany leaving the people to collect of themselves that this Tyrany was the present Government of the State and as the Presbyterians brought with them into their Churches their Divinity from the Universities so did many of the Gentlemen bring their Politicks from thence into the Parliament but neither of them did this very boldly in the time of Q. Eliz. and though it be not likely that all of them did it out of malice but many of them out of error yet certainly the Chief leaders were ambitious Ministers and ambitious Gentlemen the Ministers envying the Authority of Bishops whom they thought less Learned And the Gentlemen envying the Privy Council whom they thought less wise than themselves for 't is a hard matter for men who do all think highly of their own Wits when they have also acquired the Learning of the University to be perswaded that they want any Ability requisite for the Government of a Commonwealth especially having read the Glorious Histories and the Sententious Politick of the Ancient Popular Government of the Greeks and Romans amongst whom Kings were hated and branded with the name of Tyrants and Popular Government though no Tyrant was ever so cruel as a Popular Assembly passed by the name of Liberty The Presbyterian Ministers in the beginning of the Reign of Q. Eliz. did not because they durst not Publickly Preach against the Discipline of the Church but not long after by the favour perhaps of some great Courtier they went abroad Preaching in most of the Market Towns of England as the Preaching Fryers had formerly done upon working days in the morning in which these and others of the same Tenets that had charge of Souls both by the Manner and Matter of their Preaching applied themselves wholly to the winning of the People to a likeing of their Doctrines and good Opinion of their Persons And first for the manner of their Preaching They so framed their Countenance and Gesture at the entrance into the Pulpit and their Pronunciation both in their Prayer and Sermon and used the Scripture phrase whether understood by the People or not as that no Tragedian in the World could have Acted the part of a right godly man better then these did insomuch that a man unacquainted with such Art could never suspect any Ambitious Plot in them to raise Sedition against the State as they then had designed or doubt that the Vehemence of their Voice for the same words with the usual Pronunciation had been of little force and forcedness of their Gesture and Looks could arise from any thing else but zeal to the service of God And by this Art they came into such credit that numbers of men used to go forth of their own Parishes and Towns on working days leaving their Calling and on Sunday leaving their own Churches to hear them Preach in other places and to Despise their own and all other Preachers that acted not as well as they And as for those Ministers that did not usually Preach but instead of Sermons did read to the People such Homilies as the Church had appointed they esteemed and called them Dumb Dogs Secondly For the matter of their Sermons because the Anger of the People in the late Roman Usurpation was then fresh they saw there could be nothing more gracious with them then to Preach against such other Points of the Romish Religion as the Bishops had not yet condemned that so receding farther
understanding therefore they were alwayes urging the King to Declarations and Treaties for fear of subjecting themselves to the King in an absolute obedience which increased the hope and courage of the Rebels but did the King little good for the People either understand not or will not trouble themselves with Controversies in writing but rather by his compliance by Messages go away with an opinion That the Parliament was likely to have the Victory in the War Besides seeing that the Penners and Contrivers of those Papers were formerly Members of the Parliament and of another mind and now revolted from the Parliament because they could not bear that sway in the House which they expected Men were apt to think they believed not what they write As for Military Actions to begin at the Head-quarters Prince Rupert took Brinningram a Garison of the Parliaments In July after the King's Forces had a great Victory over the Parliaments near Devizes on Roundway-down where they took 2000 Prisoners four Brass-Pieces of Ordnance 28 Colours and all their Baggage And shortly after Bristol was surrender'd to Prince Rupert for the King and the King Himself marching into the West took from the Parliament many other considerable places But this good fortune was not a little allay'd by His besieging of Glocester which after it was reduc'd to the last gasp was reliev'd by the Earl of Essex whose Army was before greatly wasted but now recruited with Train'd Bands and Apprentices of London B. It seems not only by this but also by many Examples in History That there can hardly arise a long or dangerous Rebellion that has not some such overgrown City with an Army or two in its belly to foment it A. Nay more those great Capital Cities when Rebellion is upon pretence of Grievances must needs be of the Rebel Party because the Grievances are but Taxes to which Citizens that is Merchants whose profession in their private gain are naturally mortal Enemies their onely glory being to grow excessively rich by the wisdom of buying and selling B. But they are said to be of all Callings the most beneficial to the Commonwealth by setting the poorer sort of people on work A. That is to say by making poor people sell their labour to them at their own prizes so that poor people for the most part might get a better Living by working in Bridewell than by spinning weaving and other such labour as they can do saving that by working slightly they may help themselves a little to the disgrace of our Manufacture And as most commonly they are the first Encouragers of Rebellion presuming in their strength so also are they for the most part the first to repent deceiv'd by them that command their strength But to return to the War Though the King withdrew from Glocester yet it was not to flie from but to fight with the Earl of Essex which presently after He did at Newbury where the Battel was bloody and the King had not the worst unless Cirencester be put into the Scale which the Earl of Essex had in his way a few days before surpriz'd But in the North and the West the King had much the better of the Parliament for in the North at the beginning of the year May 29. the Earls of Newcastle and Cumberland defeated the Lord Fairfax who commanded in those Parts for the Parliament at Bramham-moor which made the Parliament to hasten the assistance of the Scots In June following the Earl of Newcastle routed Sir Thomas Fairfax Son to the Lord Fairfax upon Adderton-heath and in pursuit of them to Bradford took and kill'd 2000 Men and the next day took the Town and 2000 Prisoners more Sir Thomas himself hardly escaping with all their Arms and Ammunition and besides this made the Lord Fairfax quit Hallifax and Beverly Lastly Prince Rupert reliev'd Newark besieged by Sir John Meldrum for the Parliament with 7000 Men whereof 1000 were slain the rest upon Articles departed leaving behind them their Arms Bag and Baggage To balance in part this success the Earl of Manchester whose Lieutenant General was Oliver Cromwel got a Victory over the Royalists near Horn-Castle of which he slew 400 took 800 Prisoners and 1000 Arms and presently after took and plundered the City of Lincoln In the West May 16. Sir Ralph Hopton at Stratton in Devonshire had a Victory over the Parliamentarians wherein he took 1700 Prisoners 13 Brass Pieces of Ordnance and all their Ammunition which was 70 Barrels of Powder and their Magazine of their other Provisions in the Town Again at Landsdown between Sir Ralph Hopton and the Parliamentarians under Sir William Waller was fought a fierce Battel wherein the Victory was not very clear on either side saving that the Parliamentarians might seem to have the better because presently after Sir William Waller follow'd Sir Ralph Hopton to Devizes in Wiltshire though to his cost for there he was overthrown as I have already told you After this the King in Person marched into the West and took Exeter Dorcester Barnstable and divers other places and had He not at His Return besieged Glocester and thereby giving the Parliament time for new Levies 't was thought by many He might have routed the House of Commons But the end of this year was more favourable to the Parliament from January the Scots entered England and March the first crossed the Tyne and whil'st the Earl of Newcastle was marching to them Sir Thomas Fairfax gathered together a considerable Party in Yorkshire and the Earl of Manchester from Lyn advanced towards York so that the Earl of Newcastle having two Armies of Rebels behind him and another before him was forced to retreat to York which those three Armies joining presently besieged and these are all the considerable Military Actions in the year 1643. In the same year the Parliament caused to be made a new great Seal the Lord Keeper had carried the former Seal to Oxford Hereupon the King sent a Messenger to the Judges at Westminster to forbid them to make use of it this Meâ—â—enger was taken and condemn'd at a Council of War and Hang'd for a Spie B. Is that the Law of War A. I know not But it seems when a Soldier comes into the Enemies Quarters without address or notice given to the chief Commander that it is presum'd he comes as a Spie The same year when certain Gentlemen at London received a Commission of Array from the King to Levy Men for His Service in that City being discover'd they were Condemn'd and some of them Executed This Case is not unlike the former B. Was not the making of a new great Seal a sufficient proof that the War was raised not to remove evil Councillors from the King but to remove the King Himself from the Government what hope then could there be had in Messages and Treaties A. The Entrance of the Scots was a thing unexpected to the King who was made to believe by continual
Army A. First the Parliament sent to the General to have the King re-deliver'd to their Commissioners Instead of an answer to this the Army sent Articles to the Parliament and with them a Charge against Eleven of their Members all of them active Presbyterians of which Articles these are some I. That the House may be purged of those who by the Self-denying Ordinance ought not to be there II. That such as abused and endeavoured the Kingdom might be disabled to do the like hereafter III. That a day might be appointed to determine this Parliament IV. That they would make an Accompt to the Kingdom of the vast Sums of Money they had received V. That the Eleven Members might presently be suspended sitting in the House These were the Articles that put them to their Trumps and they answered none of them but that of the Suspension of the Eleven Members which they said they could not do by Law till the particulars of the Charge were produced But this was soon answer'd with their own Proceedings against the Archbishop of Canterbury and the Earl of Strafford The Parliament being thus somewhat aw'd and the King made somewhat confident he undertakes the City requiring the Parliament to put the Militia into other hands B. What other hands I do not well understand you A. I told you that the Militia of London was on the 4th of May put into the hands of the Lord Mayor and other Citizens and soon after put into the hands of other Men more favourable unto the Army And now I am to tell you that on July 26. the violence of certain Apprentices and disbanded Soldiers forced the Parliament to resettle it as it was in the Citizens and hereupon the two Speakers and divers of the Members ran away to the Army where they were invited and contented to sit and vote in the Council of War in the nature of a Parliament and out of these Citizens hands they would have the Militia taken away and put again into those hands out of which it was taken the 26th of July B. What said the City to this A. The Londoners mann'd their works viz. the Line of Communication rais'd an Army of valiant Men within the Line chose good Officers all being desirous to go out and fight whensoever the City should give them Order and in that posture stood expecting the Enemy The Soldiers in the mean time enter into an Engagement to live and dye with Sir Thomas Fairfax the Parliament and the Army B. That 's very fine they imitate that which the Parliament did when they first took up Arms against the King stiling themselves The King and Parliament maintaining That the King was alwayes vertually in His Parliament So the Army now making War against the Parliament called themselves the Parliament and the Army but they might with more reason say That the Parliament since it was in Cromwel's Pocket was virtually in the Army A. Withall they send out a Declaration of the grounds of their March towards London wherein they take upon them to be Judges of the Parliament and of who are fit to be trusted with the business of the Kingdom giving them the name not of the Parliament but of the Gentlemen at Westminster for since the violence they were under July 26. the Army denied them to be a lawful Parliament At the same time they sent a Letter to the Mayor and Aldermen of London reproaching them with those late Tumults telling them They were Enemies to the Peace Treacherous to the Parliament Vnable to defend either the Parliament or themselves and demanded to have the City delivered into their hands to which purpose they said they were now coming to them The General also sent out his Warrants to the Counties adjacent summoning their Train'd Soldiers to join with them B. Were the Train'd Soldiers part of the Generals Army A. No nor at all in Pay nor could be without an Order of Parliament But what might not an Army do that had master'd all the Laws of the Land The Army being come to Hounsloe-heath distant from London but 10 Miles the Court of Aldermen was called to consider what to do the Captains and Soldiers of the City were willing and well-provided to go forth and give them Battel but a Treacherous Officer that had charge of a work on Southwark side had let in within the Line a small Party of the Enemies who marched as far as to the Gate of London-Bridge and then the Court of Aldermen their hearts failing them submitted on these Conditions To relinquish their Militia To desert the Eleven Members To deliver up the Forts and Line of Communication together with the Tower of London and all Magazines and Arms therein to the Army To disband their Forces and turn out all the Reformadoes i. e. all Essex's old Soldiers To draw off their Guards from the Parliament All which was done and the Army marched triumphantly through the principal Streets of the Câ—ty B. 'T is strange that the Mayor and Aldermen having such an Army should so quickly yield Might they not have resisted the Party of the Enemies at the Bridge with a Party of their own and the rest of the Enemies with the rest of their own A. I cannot judge of that but to me it would have been strange if they had done otherwise for I consider the most part of rich Subjects that have made themselves so by Craft and Trade as men that never look upon any thing but their present profit and who to every thing not lying in that way are in a manner blind being amaz'd at the very thought of Plundering If they had understood what vertue there is to preserve their Wealth in obedience to their lawful Soveraign they would never have sided with the Parliament and so we had had no need of arming The Mayor and Aldermen therefore assur'd by this submission to save their Goods and not sure of the same by resisting seem to me to have taken the wisest course Nor was the Parliament less tame than the City for presently August 6. the General brought the Fugitive Speakers and Members to the House with a strong Guard of Souldiers and re-placed the Speakers in their Chairs and for this they gave the General thanks not only there in the House but appointed also a day for a holy Thanksgiving and not long after made him Generalissimâ— of all the Forces of England and Constable of the Tower But in effect all this was the advancement of Cromwel for he was the Usufructuary though the Property were in Sir Tho. Fairfax for the Independents immediately cast down the whole Line of Communication divide the Militia of London Westminster and Southwark which were before united displaced such Governours of Towns and Forts as were not for their turn though placed thereby Ordinance of Parliament instead of whom they put in men of their own Party They also made the Parliament to declare null all that had passed in the