5 Days after the time prefixed should expire leaving only so many as might serve for Baptizing Children or giving the Sacrament to such as died in Penitence He charged all his Subjects to rise in Arms against him and that none should assist him He absolved all other Princes from their Confederacies with him and obtested them to have no more Commerce with him He required all Christians to make War on him and to seize on the Persons and Goods of all his Subjects and make Slaves of them He charged all Bishops to publish the Sentence with due Solemnities and ordained it to be affixed at Rome Tournay and Dunkirk This was first given out the 30 of August 1535 but it had been all this while suspended till the Suppression of the Monasteries and the burning of Becket's Bones did so inflame the Pope that he resolved to forbear going to Extremities no longer So on the 17 of December this Year the Pope published the Bull which he said he had so long suspended at the Intercession of some Princes who hoped that King Henry might have been reclaimed by gentler Methods and therefore since it appeared that he grew still worse and worse he was forced to proceed to his Fulminations By this Sentence it is certain That either the Popes Infallibility must be confessed to be a Cheat put upon the World or if any believe it they must acknowledge that the Power of deposing Princes is really lodged in that Chair For this was not a sudden fit of Passion but was done ex Cathedra with all the Deliberation they ever admit of The Sentence was in some particulars without a Precedent but as to the main Points of deposing the King and absolving his Subjects from their Obedience there was abundance of Instances to be brought in these last 500 Years to shew that this had been all along asserted the Right of the Papacy The Pope writ also to the Kings of France and Scotland with design to inflame them against King Henry And if this had been an Age of Croissades no doubt there had been one undertaken against him for it was held to be as meritorious if not more to make War on him than on the Turk But now the Thunders of the Vatican had lost their force The King got all the Bishops The Bishops of England assert the King's Power and the Nature of Ecclesiastical Offices and Eminent Divines of England to sign a Declaration against all Church-men who pretended to the Power of the Sword or to Authority over Kings and that all that assumed such Powers were Subverters of the Kingdom of Christ Many of the Bishops did also sign another Paper declaring the Limits of the Regal and Ecclesiastical Power that both had their Authority from God for several Ends and different Natures and that Princes were subject to the Word of God as well as Bishops ought to be obedient to their Laws There was also another Declaration made signed by Cromwel the 2 Archbishops 11 Bishops and 20 Divines asserting the Distinction betwen the Power of the Keys and the Power of the Sword The former was not absolute but limited by the Scripture Orders were declared to be a Sacrament instituted by Christ which were conferred by Prayer and Imposition of Hands And that in the New Testament no mention was made of any other Ranks but of Deacons or Ministers and of Priests or Bishops After this the use of all the Inferiour Degrees of Lectures Acolyths c. was laid down These were set up about the beginning of the 3d Century for in the middle of that Age mention is made of them both by Cornelius and Cyprian and they were intended to be degrees of Probation through which Men were to ascend to the higher Functions But the Canonists had found out so many Distinctions of Benefices and that a simple Tonsure qualified a Man for several of them that these Institutions became either a matter of Form only or were made a Colour for Laymen to possess Ecclesiastical Benefices In this and several other Books of that time Bishops and Priests are spoken of as being both one Office In the Ancient Church there were different Ordinations and different Functions belonging to these Offices tho the Superiour was believed to include the Inferiour But in the latter Ages both the School-men Canonists seemed on different grounds to have designed to make them appear to be the same Office and that the one was only a higher degree in the same Order The School-men to magnify Transubstantiation extolled the Office by which that was performed so high and the Canonists to exalt the Pope's Universal Authority deprest the Office of Bishops so low to make them seem only the Pope's Delegates and that their Jurisdiction was not from Christ that by these means these two Offices were thought so near one another that they differed only in degree And this was so well observed at Trent that the Establishing the Episcopal Jurisdiction as founded on a Divine Right was apprehended as one of the fatallest Blows that could have been given to the Papacy This being at this time so commonly received it is no wonder if before that matter came to be more exactly inquired into some of the Reformers writ more carelessly in the Explanations they made of these Offices which is so far from being an Argument that they were upon due enquiry of another mind that it is to be look'd on as a part of the Dregs of Popery flowing from the belief of Transubstantiation and the Pope's Supremacy of which all the Consequences were not so early observed This Year the English Bible was finished The Bible in English and new Injunctions The Translation was sent over to Paris to be printed there for the Workmen in England were not thought able to go about it Bonner was then Embassadour in France and he obtained a Licence of Francis for printing it but upon a Complaint made by the French Clergy the Press was stopt and many of the Copies were seized on and burnt So it was brought over to England and was undertaken and now finished by Grafton Cromwel procured a General Warrant from the King allowing all his Subjects to read it for which Cranmer wrote his thanks to Cromwel and rejoyced to see the day of Reformation now risen in England since the Word of God did shine over it all without a Cloud Not long after this Cromwel gave out Injunctions requiring the Clergy to set up Bibles in their Churches and to encourage all to read them He also exhorted the People not to dispute about the sense of difficult places but to leave that to Men of better Judgments Incumbents were required to instruct the People and teach them the Creed the Lord's Prayer and the Ten Commandments in English And that once every Quarter there should be a Sermon to declare the true Gospel of Christ and to exhort the People to Works of Charity and not to trust to
Sermons only as set Discourses which they will censure or commend as they think they see cause but are resolved never to be the better for them If to all these sad Considerations we add the gross Sensuality and Impurity that is so avowedly practised that it is become a fashion so far it is from being a reproach the Oppression Injustice Intemperance and many other Immoralities among us what can be expected but that these Abominations receiving the highest Aggravation they are capable of from the clear Light of the Gospel which we have so long enjoyed the just Judgments of Heaven should fall on us so signally as to make us a reproach to all our Neighbours But as if all this were not enough to fill up the measure of our Iniquities many have arriv'd at a new pitch of Impiety by defying Heaven it self with their avowed Blasphemies and Atheism and if they are driven out of their Atheistical Tenets which are indeed the most ridiculous of any in the World they set up their rest on some general Notions of Morality and Natural Religion and do boldly reject all that is revealed and where they dare vent it alas where dare they not do it they reject Christianity and the Scriptures with open and impudent scorn and are absolutely insensible of any Obligation of Conscience in any thing whatsoever and even in that Morality which they for Decencies sake magnify so much none are more bare-facedly and grosly faulty This is a direct Attempt against God himself and can we think that he will not visit for such things nor be avenged on such a Nation And yet the Hypocrisy of those who disguise their flagitious Lives with a Mask of Religion is perhaps a Degree above all though not so scandalous till the Mask falls off and that they appear to be what they truly are When we are all so guilty and when we are so alarmed by the black Clouds that threaten such terrible and lasting Storms what may be expected but that we should be generally struck with a deep sense of our crying Sins and turn to God with our whole Souls But if after all the loud Awakenings from Heaven we will not hearken to that Voice but will still go on in our Sins we may justly look for unheard of Calamities and such Miseries as shall be proportioned to our Offences and then we are sure they will be great and wonderful Yet if on the other hand there were a general turning to God or at least if so many were rightly sensible of this as according to the Proportion that the Mercies of God allow did some way ballance the Wickedness of the rest and if these were as zealous in the true Methods of imploring God's Favour as others are in procuring his Displeasure and were not only mourning for their own Sins but for the Sins of others the Prayers and Sighs of many such might dissipate that dismal Cloud which our sins have gathered and we might yet hope to see the Gospel take root among us since that God who is the Author of it is merciful and full of Compassion and ready to forgive and this holy Religion which by his Grace is planted among us is still so dear to him that if we by our own unworthiness do not render our selves incapable of so great a Blessing we may reasonably hope that he will continue that which at first was by so many happy concurring Providences brought in and was by a continued Series of the same indulgent care advanc'd dy Degrees and at last raised to that pitch of perfection which few things atttain in this World THE CONTENTS BOOK I. Of the Beginnings of the Reformation and of the Progress made in it by King Henry the Eighth THe Vnion of the Houses of York and Lancaster in King Hen. the 8th Pag. 1 Empson and Dudley disgraced Pag. 2 He is very Liberal Pag. 3 Is successful in his Wars ibid He is courted both by France and Spain Pag. 4 Francis the 1st is taken Prisoner Pag. 5 And afterwards the Pope Pag. 7 Scotland in disorder ibid Factions in the English Council Pag. 8 Cardinal Wolsey 's Rise ibid And Greatness Pag. 9 Charles Brandon 's Advancement Pag. 10 The King is well with his Parliament Pag. 11 The King's Education Pag. 12 His Learning and Vanity Pag. 13 The way of promoting Bishops ibid A Contest for the Ecclesiastical Immunity Pag. 14 Hunn Imprisoned Murdered and his Body burnt Pag. 16 The King much addicted to the Papacy Pag. 20 Car. Wolsey intends to reform the Clergy ibid The summoning of Convocations Pag. 21 The State of the Monasteries Pag. 22 Wolsey suppresses many Pag. 23 The Progress of Wikliff's Doctrine ibid The Cruelty of the Clergy Pag. 24 Laws made against Hereticks Pag. 25 Warham persecutes the Lollards Pag. 27 The Progress of Luther 's Doctrine Pag. 29 The King writes against him Pag. 30 The King's Marriage Pag. 32 Matches proposed for his Daughter Pag. 33 The King has scruples about his Marriage Pag. 34 1627. And applies to the Pope for a Divorce Pag. 37 Who is very favourable Pag. 38 1528. Campegio sent as Legate to try it Pag. 40 He comes into Engl. with a Decretal Bull Pag. 42 Campana sent over to deceive the King Pag. 43 The Pope resolved to join with the Emperour Pag. 44 1529. The Pope's Sickness Pag. 45 Wolsey aspires to the Popedom Pag. 46 The Pope promises to confirm the Sentence that should be given by the Legates Pag. 47 The Process begins in England Pag. 50 The Queen appeals to the Pope Pag. 51 The Pope grants an Avocation Pag. 52 Cranmer 's Rise and Wolsey 's Disgrace Pag. 54 1530. A Parliament is called Pag. 56 The King's Debts are discharged Pag. 57 Vniversities declare against the Marriage Pag. 58 It is condemned by the Sorbon Pag. 60 The Opinions of the Reformers about it Pag. 61 The English Nobility write to the Pope about it and he answers them Pag. 62 Arguments for the Divorce Pag. 63 Arguments against it Pag. 66 1531. A Session of Parliament Pag. 69 The Laws formerly made against the Pope's Bulls ibid The Clergy sued in a Premunirc Pag. 76 Poisoning made Treason Pag. 78 The King leaves the Queen ibid A Tumult among the Clergy ibid The Pope joins himself to France Pag. 79 1532. Differences betwixt the King and the House of Commons Pag. 81 The Pope writes to the King Pag. 82 The King answers Pag. 83 The King cited to Rome and Cardinals corrupted Pag. 84 The Bishops Oaths to the Pope and the King Pag. 87 More lays down his Office Pag. 88 The King of England and France meet Pag. 89 The King marries Ann Boleyn Pag. 90 1533. The Parliam condemns Appeals to Rome Pag. 91 Cranmer made Archbishop of Canterbury Pag. 92 The Convocation condemns the Marriage Pag. 93 Cranmer gives Sentence with the Censure s of it Pag. 95 The Proceedings at Rome upon it Pag. 98 Queen Elizabeth born Pag. 99
he had done nothing but only pleaded in the King's Name The Clergy pretended they did not prosecute him for his pleading but for some of his Divinity Lectures contrary to the Liberty of the Church which the King was bound to maintain by his Coronation-Oath but the Temporal Lords the Judges and the Commons prayed the King also to maintain the Laws according to his Coronation-Oath and to give Standish his Protection The King upon this being in great perplexity required Veysy afterwards Bishop of Exeter to declare upon his Conscience and Allegiance the truth in that matter His Opinion was against the Immunity so another publick Hearing being appointed Standish was accused for teaching That the Inferiour Orders were not sacred That their Exemption was not founded on a Divine Right but that the Laity might punish them That the Canons of the Church did not bind till they were received and that the study of the Canon Law was useless Of these he denied some and justified other particulars Veysy being required to give his Opinion alledged That the Laws of the Church did only oblige where they were received As the Law of the Celibate of the Clergy received in the West did not bind the Greek Churches that never received it So the exemption of the Clerks not being received did not bind in England The Judges gave their Opinion next which was That those who prosecuted Standish were all in a Premunire So the Court broke up But in another Hearing in the presence of the greatest part of both Houses of Parliament the Cardinal said in the name of the Clergy That tho they intended to do nothing against the King's Prerogative yet the trying of Clerks seemed to be contrary to the Liberty of the Church which they were bound by their Oaths to maintain So they prayed that the matter might be referred to the Pope The King answered that he thought Standish had answered them fully The Bishop of Winchester said he would not stand to his Opinion at his Peril Standish upon that said What can one poor Friar do against all the Clergy of England The Arch-bishop of Canterbury said Some of the Fathers of the Church had suffered Martyrdom upon that account but the Chief-Justice replied That many holy Kings had maintained that Law and many holy Bishops had obeyed it In conclusion the King declared that he would maintain his Rights and would not submit them to the Decrees of the Church otherwise than as his Ancestors had done Warham Arch-bishop of Canterbury desired so long time might be given that they might have an Answer returned from Rome but that was not granted yet a Temper was found Horsey was appointed to be brought to his Trial for Hun's Murder and upon his pleading not guilty no Evidence was to be brought and so he was to be discharged But upon this it was said The Judges were more concerned to maintain their Jurisdiction than to do Justice upon so horrid a Murder so the discontent given by it was raised so much higher and the Crime of a few Murderers was now transferred upon the whole Clergy who had concerned themselves so much in their Preservation and this did very much dispose the Laity to all that was done afterwards for pulling down the Ecclesiastical Tyranny This was the only uneasy stop in this King's Raign The King is much addicted to the Papacy till the suit for his Divorce was commenced In all other points he was constantly in the Pope's Interests who sent him the common Complements of Roses and such other Triffles by which that See had treated Princes so long as Children The King made the Defence of the Popedom an Article in his Leagues with other Princes and Pope Julius having called a General Council to the Lateran in opposition to that which by Lewis the Twelfth's means was held at Pisa The King sent the Bishops of Worcester and Rochester the Prior of St. John's and the Abbot of Winchelcomb to represent the Church of England thereby to give the greater Authority to a pack'd meeting of Italian Bishops and Abbots who assumed to themselves the Title of a Holy and Oecumenical Council But no Complement wrought so much on the King's Vanity as the Title of Defender of Faith sent him by Pope Leo upon the Book which he writ against Luther concerning the Sacraments The Cardinal drew upon himself the hatred of the Clergy Crrdinal Wolsey intends to reform the Clergy by a Bull which impowered him to visit all the Monasteries of England and to dispence with all the Laws of the Church for a Year He also gave out that he intended to reform the Clergy though he forgot that which ought to be the first step of all who pretend to reform others for none could be worse than himself was He lived in great Luxury and in an insolent Affectation of the highest Statepossible many of his Domesticks being men of the first Rank He intended to suppress many Monasteries and thought the best way for doing it with the least Scandal was first to visit them and so to expose their Corruptions But he was afterwards diverted from this yet the design which he laid being communicated to Cromwel that was then his Secretary it was put in Practice toward the end of this Reign when the Monasteries were all suppressed The Convocations were of two sorts The summoning of Convocations some were summoned by the King when Parliaments were called as is in use to this Day only the King did not then prefix a Day but left that to the Arch-bishops Others were called by the Archbishops and were Provincial Synods of which there were but few The Cardinal pretended that the summoning all Convocations belonged to him as Legate so that when Warham had called one he dissolved it after it was met and summoned it of new In that Convocation a great Supply was granted to the King of half a Years Rent of all Benefices payable in five Years for assisting him in his Wars with France and Scotland This was much opposed by the Cardinal's Enemies but it was agreed to at last a Proviso being made that such a heavy tax should never be made a Precedent for the future tho the Grant they made was more likely to become a Precedent than this Proviso to be a Security for the time to come This encreased the Aversion the Clergy had for the Cardinal the Monks were more particularly incensed for they saw he was resolved to suppress their Foundations and convert them to other uses In the days of King Edgar most of the Cathedrals of England were possessed by Secular Priests The State of the Monasteries who were generally married but Dunstan and some other Monks took advantage from the Vices of that Prince to perswade him to make Compensation for them and as he made Laws in which he declared what Compensations were to be made for Sins both by the Rich and Poor so it seems he thought the
dispense with the Laws of God which were not subject to him And it had been judged in the Rota at Rome when a Dispensation was asked for a King to marry his Wives Sister that it could not be granted and when Precedents were alledged for it it was answered that the Church was to be governed by Laws and not by Examples and if any Pope had granted such Dispensation it was either out of Ignorance or Corruption This was not only the Opinion of the School-men but of the Canonists tho they are much set on raising the Pope's Power as high as is possible And therefore Alexander the third refused to grant a Dispensation in a like case tho the Parent had sworn to make his Son marry his Brother's Widow others went further and said The Pope could not dispense with the Laws of the Church which several ancient Popes had declared against and it was said that the fulness of Power with which the Pope was vested did only extend to the pastoral Care and was not for Destruction but for Edification and that as St. Paul opposed St. Peter to his Face so had mnay Bishops withstood Popes when they proceeded against the Canons of the Church So both Laurence and Dunstan in England had proceeded to Censures notwithstanding the Pope's Authority interposed to the contrary and no Authority being able to make what was a Sin in it self become lawful every Man that found himself engaged in a sinful course of Life ought to forsake it and therefore the King ought to withdraw from the Queen and the Bishops of England in case of refusal ought to proceed to Censures Upon the whole matter Tradition was that upon which all the Writers of Controversy particularly now in the Contests with the Lutherans founded the Doctrine of the Church as being the only infallible Exposition of the doubtful parts of Scripture and that being so clear in this matter there seemed to be no room for any further Debate On the other hand Arguments against it Cajetan was the first Writer that against the stream of former Ages thought that the Laws of Leviticus were only Judiciary Precepts binding the Jews and were not moral his Reasons were that Adam's Children must have married in the Degrees there forbidden Jacob married two Sisters and Judah according to custom gave his two Sons and promised a third to the same Woman Moses also appointed the Brother to marry the Brother's Wife when he died without Issue But a Moral Law is for ever and in all Cases binding and it was also said that the Pope's power reached even to the Laws of God for he dispensed with Oaths and Vows and as he had the Power of determining Controversies so he only could declare what Laws were moral and indispensable and what were not nor could any Bishops pretend to judg concerning the extent of his Power or the validity of his Bulls To all this those that writ for the King answered That it was strange to see Men who pretended such Zeal against Hereticks follow their Method which was to set up private reasonings from some Texts of Scripture in opposition to the received Tradition of the Church which was the bottom in which all good Catholicks thought themselves safe and if Cajetan wrote in this manner against the received Doctrin of the Church in one Particular why might not Luther take the same liberty in other Points They also made distinction in moral Laws between those that were so from the nature of the thing which was indispensable and could in no Case be lawful and to this sort no Degrees but those of Parents and Children could be reduced other Moral Laws were only grounded upon publick Inconveniencies and Dishonesty such as the other Degrees were for the Familiarities that Persons so nearly related live in are such that unless a Terrour were struck in them by a perpetual Law against such mixtures Families would be much defiled But in such Laws tho God may grant a Dispensation in some particular Cases yet an Inferiour Authority cannot pretend to it and some Dispensations granted in the latter Ages ought not to be set up to ballance the Decisions of so many Popes and Councils against them and the Doctrine taught by so many Fathers and Doctors in former times Both sides having thus brought forth the strength of their Cause it did evidently appear That according to the Authority given to Tradition in the Church of Rome the King had clearly the Right on his side and that the Pope's Party did write with little sincerity in this matter being guilty of that manner of arguing from Texts of Scriptures for which they had so loudly charged the Lutherans The Queen continued firm to her Resolution of leaving the matter in the Pope's Hands and therefore would hearken to no Propositions that were made to her for referring the matter to the Arbitration of some chosen on both sides A Session of Parliament followed in January in which the King made the Decisions of the Universities and the Books that were written for the Divorce A Session of Parliament be first read in the House of Lords and then they were carried down by Sir Thomas More and 12 Lords both of the Spirituality and Temporality to the Commons There were twelve Seals of Universities shewed and their Decisions were read first in Latin and then Translated into English There were also an hundred Books shewed written on the same Argument Upon the shewing these the Chancellor desired them to report in their Countries that they now clearly saw that the King had not attempted this matter of his meer will and pleasure but for the discharge of his Conscience and the security of the Succession of the Crown This was also brought into the Convocation who declared themselves satisfied concerning the unlawfulness of the Marriage but the Circumstances they were then in made that their Declaration was not much considered for they were then under the lash All the Clergy of England were sued as in the case of a Premunire for having acknowledged a Forreign Jurisdiction and taken out Bulls and had Suits in the Legatine Court The Kings of England did claim such a Power in Ecclesiastical matters The Laws of England against Bulls from Rome as the Roman Emperours had exercised before the fall of that Empire Anciently they had by their Authority divided Bishopricks granted the Investitures and made Laws both relating to Ecclesiastical Causes Persons When the Popes began to extend their Power beyond the Limits assigned them by the Canons they met with great opposition in England both in the matter of Investitures Appeals Legates and the other Branches of their Usurpations but they managed all the Advantages they found either from the Weakness or ill Circumstances of Princes so steadily that in Conclusion they subdued the World And if they had not by their cruel Exactions so oppressed the Clergy that they were driven to seek Shelter under the Covert
gave the King content the late Act against Annats should not be put in Execution The Cardinal of Ravenna was then considered as an Oracle for Learning in the Consistory Some Cardinals corrupted so the King's Agents resolved to gain him with great Promises but he said Princes were liberal of their Promises till their turn was served and then forgot them so he resolved to make sure work therefore he made Bennet give him a Promise in writing of the Bishoprick of Ely or the first Bishoprick that fell till that was vacant and he also engaged that the King should procure him Benefices in France to the value of 6000 Ducats a Year for the Service he should do him in his Divorce This was an Argument of so great Efficacy with the Cardinal that it absolutely turned him from being a great Enemy to be as great a Promoter of the King's Cause tho very artificially Several other Cardinals were also prevailed with by the same Topicks The King's Agents put in his Plea of Excuse in 28 Articles and it was ordered that three of them should be discussed at a hearing before the Consistory till they should be all examined But that Court sitting once a Week the Imperialists after some of them were heard procured an Order that the rest should be heard in a Congregation or Committee of Cardinals before the Pope for greater Dispatch but Karn refused to obey this and so it was referred back to the Consistory But against this the Imperialists protested and refused to appear any more News were brought to Rome from England that a Priest that had preached up the Pope's Power was cast into Prison and that one committed by the Archbishop for Heresy appealed to the King as supream Head which was received and judged in the King's Courts The Pope made great Complaints upon this but the King's Agents said the best way to prevent the like for the future was to do the King Justice At this time a Bull was granted for suppressing some Monasteries and erecting new Bishopricks out of them Chester was to be one and the Cardinal of Revenna was so pleased with the Revenue designed for it that he laid his hand upon it till Ely should happen to fall vacant In conclusion the Pope seemed to favour the King's Plea Excusatory upon which the Imperialists made great Complaints But this amounted to no more save that the King was not bound to appear in Person Therefore the Cardinals that were gained advised the King to send over a Proxy for answering to the merits of the Cause and not to lose more time in that Dilatory Plea and they having declared themselves against the King in that Plea before the bargain had been made with them could with the better credit serve him in the other So the Vacation coming on it was resolved by the Cardinals neither to admit nor reject the Plea But both the Pope and the Colledg wrote to the King to send over a Proxy for determining the matter next Winter Bonner was also sent to England to assure the King that the Pope was now so much in the French Interest that he might confidently refer his matter to him but whereas the King desired a Commission to judg in partibus upon the place it was said that the Point to be judged being the Pope's Authority to dispense with the King's Marriage that could not be referred to Legates but must needs be judged in the Consistory At this time a new Session of Parliament was called in England The Clergy gave in an Answer to the Complaints made of them by the Commons in the former Sessions A Session of Parliament But when the King gave it to the Speaker he complained that one Temse a Member of their House had moved for an Address to the King that the Queen might be again brought back to the Court The King said it touched his Conscience and was not a thing that could be determined in that House He wished his Marriage were good but many Divines had declared it unlawful He did not make his Suit out of Lust or foolish Appetite being then past the Heats of Youth he assured them his Conscience was troubled and desired them to report that to the House Many of the Lords came down to the House of Commons and told them the King intended to build some Forts on the Borders of Scotland to secure the Nation from the Inroads of the Scots and the Lords approving of this sent them to propose it to the Commons upon which a Subsidy was voted but upon the breaking out of the Plague the Parliament was prorogued before the Act was finished The Oaths which the Bishops swore both to the Pope and the King At that time the King sent for the Speaker of the House of Commons and told him he found that the Prelates were but half Subjects for they swore at their Consecration an Oath to the Pope that was inconsistent with their Allegiance and Oath to the King By their Oath to the Pope they swore to be in no Council against him nor to disclose his Secrets but to maintain the Papacy and the Regalities of S. Peter against all Men together with the Rights and Authorities of the Church of Rome and that they should honourably entreat the Legats of the Apostolick See and observe all the Decrees Sentences Provisions and Commandments of that See and yearly either in Person or by Proxy visit the Thresholds of the Apostles In their Oath to the King they renounced all Clauses in their Bulls contrary to the King 's Royal Dignity and did swear to be faithful to him and to live and die with him against all others and to keep his Counsel acknowledging that they held their Bishopricks only of him By these it appeared that they could not keep both those Oaths in case a Breach should fall out between the King and the Pope But the Plague broke off the Consultations of Parliament at this time Soon after Sir Thomas More seeing a Rupture with Rome coming on so fast More quits his Office desired leave to lay down his Office which was upon that conferred on Sir Tho. Audley He was satisfied with the King 's keeping up the Laws formerly made in Opposition to the Papal Incroachments and so had concured in the Suit of the Premunire but now the matter went further and so he not being able to keep pace with the Counsels returned to a private Life with a Greatness of Mind equal to what the ancient Greeks or Romans had expressed on such Occasions Endeavours were used to fasten some Imputations on him in the Distribution of Justice but nothing could be brought against him to blemish his Integrity An Enterveiw followed between the Kings of France and England to which An Interview between the King of France England Ann Bolleyn now Marchioness of Pembrook was carried In which after the first Ceremonies and Magnificence was over Francis promised Henry to
Journey unless the Pope would promise to give the King Satisfaction The King of France said he was engaged in Honour to go on but assured them he would mind the King 's Concerns with as much Zeal as if they were his own In September the Queen brought forth a Daughter the renowned Queen Elizabeth and the King having before declared Lady Mary Princess of Wales Sept 7. Q. Elizabeth born did now the same for her Tho since a Son might put her from it she could not be Heir Apparent but only the Heir Presumptive to the Crown At Marseilles the Marriage was made up between the Duke of Orleans and the Pope's Neece to whom the Pope gave besides 100000 Crowns many Principalities which he pretended were either Fiefs of the Papacy or belonged to him in the Rights of the House of Medici The Pope's Historian with some Triumph boasted that the Marriage was Consummated that very Night tho it was thought not credible that P. Arthur that was Nine Months older than the new Duke of Orleans afterwards Henry the Second did Consummate his There was a secret Agreement made between the Pope and Francis that if King Henry would refer his Cause to the Consistory excepting only to the Cardinals of the Imperial Faction as partial and would in all other things return to his Obedience to the See of Rome The Pore promises to satisfy K. Henry then Sentence should be given in his Favours but this to be kept secret So Bonner not being trusted with it and sent thither with an Appeal from the Pope to the next General Council made it with great boldness and threatned the Pope upon it with so much Vehemence that the Pope talked of throwing him into a Cauldron of melted Lead or burning him alive And he apprehending some danger fled away privately But when Francis came back to Paris he sent over the Bishop of that City to the King to let him know what he had obtained of the Pope in his Favours and the Terms on which it was promised This wrought so much on the King that he presently consented to them And upon that the Bishop of Paris tho it was now in the middle of Winter took Journey to Rome being sure of the Scarlet if he could be the Instrument of regaining England which was then upon the point of being lost What these Assurances were which the Pope gave is not certain but the Archbishop of York and Tenstal of Duresm in a Letter which they wrote on that Occasion say that the Pope said at Marseilles That if the King would send a Proxy to Rome he would give Sentence for him against the Queen for he knew his Cause was good and just Upon the Bishop of Paris's coming to Rome the matter seemed agreed for it was promised that upon the King 's sending a Promise under his hand to put things in their former state and his ordering a Proxy to appear for him Judges should be sent to Cambray for making the Process and then Sentence should be given Upon the notice given of this and of a Day that was prefixt for the return of the Courier the King dispatched him with all possible hast and now the Business seemed at an end But the Courier had a Sea and the Alps to pass and in Winter it was not easy to observe a limited day so exactly This made that he came not to Rome on the prefixed day upon which the Imperialists gave out that the King was abusing the Pope's Easiness so they prest him vehemently to proceed to a Sentence The Bishop of Paris moved only for a delay of six days which was no unreasonable time in that Season and in favours of such a King who had a Suit depending six Days and since he had Patience so many Years the delay of a few days was no extraordinary Favour But the design of the Imperialists was to hinder a Reconciliation for if the King had been set right with the Pope there would have been so powerful a League formed against the Emperour as would have broke all his Measures And therefore it was necessary for his Designes to imbroil them It was also said That the King was seeking Delayes and Concessions meerly to delude the Pope and that he had proceeded so far in his Design against that See that it was necessary to go on to Censures And the angry Pope was so provoked by them and by the News that he heard out of England that without consulting his ordinary Prudence he brought in the matter to the Consistory and there the Imperialists being the greater number it was driven on with so much Precipitation that they did in on day that which according to Form should have been done in three They gave the final Sentence declaring the King's Marriage with Queen Katherine good and required him to live with her as his Wife 23. March But proceeds hastily to a Sentence otherwise they would proceed to Censures Two days after that the Courier came with the King's Submission in due form He also brought earnest Letters from Francis in the King's Favours This wrought on all the indifferent Cardinals as well as those of the French Faction So they praied the Pope to recall what was done A new Consistory was called but the Imperialists prest with greater Vehemence then ever that they would not give such Scandal to the World as to recall a definitive Sentence past of the validity of a Marriage and give the Hereticks such Advantages by their unsteadiness in matters of that nature And so it was carried that the former Sentence should take place and the Execution of it was committed to the Emperour When this was known in England it determined the King in his Resolutions of shaking off the Pope's Yoke in which he had made so great a Progress that the Parliament had past all the Acts concerning it before he had the News from Rome For he judged that the best way to Peace was to let them at Rome see with what vigour he could make War All the rest of the World lookt on astonished to see the Court of Rome throw off England with so much scorn as if they had been weary of the Obedience and Profits of so great a Kingdom and their Proceedings look'd as if they had been secretly directed by a Divine Providence that designed to draw great Consequences from this Rupture and did so far infatuate those that were most concerned to prevent it that they needlesly drew it on themselves In England they had been now examining the Foundations on which the Papal Authority was built The â—rguments used for rejecting the Pope's Power with extraordinary Care for some Years and several Books being then and soon after written on that Subject the Reader will be able to see better into the Reasons of their Proceedings by a short Abstract of these All the Apostles were made equal in the Powers that Christ gave them and he often condemned
their Contests about Superiority but never declared in St. Peter's Favour St. Paul withstood him to his Face and reckoned himself not inferour to him If the Dignity of a Person left any Authority with the City in which he sat then Antioch must carry it as well as Rome and Jerusalem where Christ suffered was to be prefererd to all the World for it was truly the Mother-Church Christ said to Peter Vpon this Rock will I build my Church The Ancients understood by the Rock either the Confession Peter had made or which is all one upon the matter Christ himself and tho it were to be meant of St. Peter all the rest of the Apostles are also called Foundations that of Tell the Church was by many Doctors of the Church of Rome turned against the Pope for a General Council The other Priviledges ascribed to St. Peter were either only a precedence of Order or were occasioned by his Fall as that Feed my Sheep it being a restoring him to the Apostolical Function St. Peter had also a limited Province the Circumcision as St. Paul had the Uncircumcision that was of far greater extent which shewed that he was not considered as the Universal Pastor In the Primitive Church St. Cyprian and other Bishops wrote to the Bishops of Rome as to their fellow Bishop Colleague and Brother they were against Appeals to Rome and did not submit to their Definition and in plain Terms asserted that all Bishops were equal in Power as the Apostles had been It is true the Dignity of the City made the Bishops of Rome to be much esteemed yet in the first Council of Nice the Bishops of Alexandria and Antioch were declared to have the same Authority in the Countries about them that the Bishops of Rome had over those that lay about them It is true the East being over-run with Arrianism from which the West was better preserved the oppressed Eastern Bishops did take shelter in the Protection the Bishops of Rome gave them and as is natural to all People they magnified that Authority which was so useful to them But the second General Council indirectly condemned all Appeals to Rome for it decreed that every Province should be governed by its own Synod and allowed no higher Appeal but to the Bishops of the Diocess Constantinople being made the Imperial City the second and fourth General Council gave it equal Priviledges with Rome because it was new Rome which shews that the Dignity of the Sees flowed from the greatness of the Cities The African Churches condemned all Appeals to Rome and the Popes who complained of that pretended only to a Canon of the Council of Nice for it and then they did not talk of a Divine Right but search being made into all the Copies of the Canons of the Council that was found to be a Forgery When the Emperour Mauricius gave the Title Vniversal Bishop to the Patriarch of Constantinple Gregory the Great complained of the Ambition of that Title which he calls equal to the Pride of Lucifer and since England received the Faith by those whom he sent over it appeared from thence what was the Doctrine of that See at that time and by consequence what where the first Impressions made on the English in that matter It is true Boniface the third got the same Title by Phocas's Grant and Boniface the eighth pretended to all Power both spiritual and temporal but the Progress of their Usurpations and the Wars raised to maintain them were very visible in History The Popes swore at their Consecrations to obey the Canons of the eighth first General Councils which are manifested against Appeals and their Universal Jurisdiction small regard is to be had to the Decrees of latter Councils being Cabals pack'd and managed as the Popes pleased Several Sees as Ravenna Milan and Aquileia pretended Exemption from the Papal Authority Many English Bishops had asserted that the Popes had no Authority against the Canons and to that day no Canon the Popes made was binding till it was received which shewed the Pope's Authority was not believed founded on a divine Authority and the Contests that the Kings of England had with the Pope's concerning Investitures Bishops doing the King Homage Appeals to Rome and the Authority of Papal Bulls and Provisions shewed that the Pope's Power was believed subject to Laws and Custom and so not derived from Christ and St. Peter and as Laws had given them some Power and Princes had bin forced in ignorant Ages to submit to their Usurpations so they might as they saw cause change those Laws and resume their Rights The next Point inquired into was And for the King's Supremacy the Authority that Kings had in matters of Religion and the Church The King of Israel judged in all Causes and Samuel called Saul the Head of the Tribes David made many Rules about the Service at the Temple and declaring to Solomon what his Power was 1 Chron. 28.21 2 Chron. 8.14 15. he told him that the Priests were wholly at his Command and it is also said that Solomon appointed the Priests their Charges in the Service of God and that they departed not from his Commandment in any matter he turned out one High-Priest and put another in his room Jehoshaphat Hezekiah and Josias made also Laws about Ecclesiastical Matters In the New Testament Christ was himself subject to the Civil Powers and charged his Disciples not to affect Temporal Dominion They also wrote to the Churches to be subject to the Higher Powers and call them Supream and charge every Soul to be subject to them so in Scripture the King is called Head and Supream and every Soul is said to be under him which joyn'd together makes up this Conclusion that He is the supream Head over all Persons In the Primitive Church the Bishops only made Rules or Canons but pretended to no compulsive Authority but what came from the Civil Magistrate The Roman Emperours called Councils presided in them and confirmed them and made many Laws concerning Ecclesiastical Matters so did also Charles the Great The Emperours did also either chuse the Popes themselves or confirm their Elections Church-men taking Orders were not thereby discharged from the Obedience they formerly owed their Princes but remained still Subjects And tho the Offices of the Church had peculiar Functions in which the People were subject to them that did not deliver them from their Obedience to the King as a Father's Authority over his Children cuts not off the King's Power over him They found also that in all times the Kings of England had assumed an Authority in Ecclesiastical Matters Ina Alfred Edgar and Canetus had made many Laws about them so had also most of the Kings since the Conquest which appeared particularly in the Articles of Clarendon and the Contests that followed upon them and from the daies of King Ina they had granted Exemptions to Monasteries from the Episcopal Jurisdiction down to William the
Conquerors time besides many other Acts that clearly imported a Supremacy over all Persons and in all Causes But they did at the same time so explain and limit this Power that it was visible they did not intend to subject Religion wholly to the Pleasure of the King for it was declared that his Power was only a Coercive Authority to defend the true Religion to abolish Heresies and Idolatries to cause Bishops and Pastors to do their Duties and in case they were negligent or would not amend their Faults to put others in their room Upon the whole matter they concluded that the Pope had no Power in England and that the King had an intire Dominion over all his Subjects which did extend even to the regulating of Ecclesiastical Matters These things being fully opened in many Disputes The Clergy submitted to it and published in several Books all the Bishops Abbots and Priors of England Fisher only excepted were so far satisfied with them or so much in love with their Preferments that they resolved to comply with the Changes which the King was resolved to make Fisher was in great esteem for Piety and strictness of Life and so much pains was taken on him A little before the Parliament met Cranmer proposed to him that he and any five Doctors he would choose and Stokesly with five on his side should confer on that point and examine he Authorities that were on both sides he accepted of it and Stokesly wrote to him to name time and place but Fisher's Sickness hindered the Progress of that motion The Parliament met the 15th of January A Session of Parliament there were but seven Bishops and twelve Abbots present the rest it seems were unwilling to concur in making this change tho they complied with it when it was made Every Sunday during the Session a Bishop preached at St. Paul's and declared that the Pope had no Authority in England Before this they had only said that a General Council was above him and that the Exactions of that Court and Appeals to it were unlawful but now they went a strain higher to prepare the People for receiving the Acts then in Agitation On the 9th of March The Pope's Power taken away the Commons began the Bill for taking away the Pope's Power and sent it to the Lords on the 14th who past it on the 20th without any dissent In it they set forth the Exactions of the Court of Rome grounded on the Pope's Power of dispensing and that as none could dispense with the Laws of God so the King and Parliament only had the Authority of dispensing with the Laws of the Land and that therefore such Licenses or Dispensations as were formerly in use should be for the future granted by the two Arch-bishops some of these were to be confirmed under the Great Seal and they appointed that thereafter all Commerce with Rome should cease They also declared that they did not intend to alter any Article of the Catholick Faith of Christendome or of that which was declared in the Scripture necessary to Salvation They confirmed all the Exemptions granted to Monasteries by the Popes but subjected them to the King's Visitation and gave the King and his Council power to examine and reform all Indulgences and Priviledges granted by the Pope The Offenders against this Law were to be punished according to the Statutes of Premunire This Act subjected the Monasteries entirely to the King's Authority and put them in no small Confusion Those that loved the Reformation rejoyced both to see the Pope's Power rooted out and to find the Scripture made the Standard of Religion After this Act The Act of the Succession another past in both Houses in six Days time without any Opposition Settling the Succession of the Crown confirming the Sentence of Divorce and the King's Marriage with Queen Anne and declaring all Marriages within the Degrees prohibited by Moses to be unlawful All that had married within them were appointed to be divorced and their Issue illegitimated and the Succession to the Crown was settled upon the King's Issue by the prefent Queen or in default of that to the King 's right Heirs for ever All were required to swear to maintain the Contents of this Act and if any refused to swear to it or should say any thing to the Slander of the King's Marriage he was to be judged guilty of misprision of Treason and to be punished accordingly The Oath is also set down in the Journals of the House of Lords by which they did not only swear Obedience to the King and his Heirs by his present Marriage but also to defend the Act of Succession and all the Effects and Contents in it against all manner of Persons whatsoever by which they were bound to maintain the Divorce both against the Pope's Censures and the Emperour if he went about to execute them At this time An Act regulating the proceedings against Hereticks one Philips complained to the House of Commons of the Bishop of London for using him cruelly in Prison upon Suspicion of Heresy the Commons sent up this to the Lords but received no Answer So they sent some of their Members to the Bishop desiring him to answer the Complaints put in against him But he acquainted the House of Lords with it and they all with one consent voted that none of their House ought to appear or answer to any Complaint at the Bar of the House of Commons So the Commons let this particular Case fall and sent up a Bill to which the Lords agreed regulating the Proceedings against Hereticks That whereas by the Statute made by King Henry the Fourth Bishops might commit Men upon Suspition of Heresy and Heresy was generally defined to be whatever was contrary to the Scriptures or Canonical Sanctions which was liable to great Ambiguity therefore that Statute was repealed and none were to be committed for Heresy but upon a Presentment made by two Witnesses None were to be accused for speaking against things that were grounded only upon the Pope's Canons Bail was to be taken for Hereticks and they were to be brought to their Trials in open Court and if upon Conviction they did not abjure or were Relapses they were to be burnt the King 's Writ being first obtained This was a great check to the Bishop's Tyrrany and gave no smal comfort to all that favoured the Reformation The Convocation sent in a Submission at the same time The Submission of the Clergy by which they acknowledged That all Convocations ought to be assembled by the King 's Writ and promised upon the Word of Priests never to make nor execute any Canons without the King's Assent They also desired That since many of the received Canons were found to be contrary to the King's Prerogative and the Laws of the Land there might be a Committee named by the King of 32 the one half out of both Houses of Parliament and the other
shake him a little but he said he thought in his Conscience that it would be a Sin in him and offered to take his Oath upon that and that he was not led by any other Consideration The Abbot of Westminster told him he ought to think his Conscience was misled since the Parliament was of another Mind an Argument well becoming a rich ignorant Abbot But More said if the Parliament of England was against him yet he believed all the rest of Christendom was on his side In conclusion both he and Fisher declared that they thought it was in the Power of the Parliament to settle the Succession to the Crown and so were ready to swear to that but they could not take the Oath that was tendred to them for by it they must swear to maintain all the Contents in the Act of Succession and in it the King 's former Marriage was declared unlawful to which they could not assent Cranmer press'd that this might be accepted for if they once swore to maintain the Succession it would conduce much to the Quiet of the Nation but sharper Counsels were more acceptable so they were both committed to the Tower and Pen Ink and Paper was kept from them The old Bishop was also hardly used both in his Cloaths and Diet he had only Rags to cover him and Fire was often denied him which was a Cruelty not capable of any Excuse and was as barbarous as it was imprudent In Winter another Session of Parliament was held the first Act that pass'd Another Session of Parliament declared the King to be the Supream Head on Earth of the Church of England and appointed that to be added to his other Titles and it was enacted that he and his Successors should have full Authority to reform all Heresies and Abuses in the Spiritual Jurisdiction By an other Act they confirmed the Oath of Succession which had not been specified in the former Act tho agreed to by the Lords They also gave the King the first Fruits and Tenthes of Ecclesiastical Benefices as being the Supream Head of the Church for the King being put in the Pope's room it was thought reasonable to give him the Annats which the Popes had formerly exacted The Temporalty were now willing to revenge themselves on the Spiritualty and to tax them as heavily as they had formerly tyrannized over them Another Act past declaring some things Treason one of these was the denying the King any of his Titles or the calling him Heretick Schismatick or Usurper of the Crown By another Act Provision was made for setting up 26 Suffragan Bishops over England for the more speedy Administration of the Sacraments and the better Service of God It is also said they had been formerly accustomed to be in the Kingdom The Bishop of the Diocess was to present two to the King and upon the King 's declaring his choice the Archbishop was to consecrate the Person and then the Bishop was to delegate such parts of his Charge to his Care as he thought fitting which was to last during his Pleasure These were the same that the Ancients called the Chorepiscopi who were at first the Bishops of some Villages but were afterwards put under the Jurisdiction of the Bishop of the next City They were set up before the Council of Nice and continued to be in the Church for many Ages but the Bishops devolving their whole Spiritual Power to them they were put down and a Decretal Epistle was forged in the name of P. Damasus condemning them The great Extent of the Diocesses in England made it hard for one Bishop to govern them with that Exactness that was necessary these were therefore appointed to assist them in the discharge of the Pastoral Care In this Parliament Subsidies were granted payable in three Years with the highest Preamble of their Happiness under the King's Government all those 24 Years in which he had reigned that Flattery could dictate Fisher and More by two special Acts were attainted of Misprision of Treason five other Clerks were in like manner condemned all for refusing to swear the Oath of Succession The See of Rochester was declared void yet it seems few were willing to succeed such a Man for it continued vacant two Years This Severity against them was censured by some as Extream since they were willing to swear to the Succession in other Terms so that it was merely a point of Conscience in which the common Safety was not concerned at which they stuck and it was thought the prosecuting them in this manner would so raise their Credit that it might endanger the Government more than any Opposition which they could make But now that the King entered upon a new Scene The Progress the New Doctrines made in England it will be necessary to open the Progress that the new Opinions had made in England all the time of the King's Suit of Divorce During Wolsey's Ministry those Preachers were gently used and it is probable the King ordered the Bishops to give over their enquiring after them when the Pope began to use him ill for the Progress of Heresy was always reckoned up at Rome among the Mischiefs that would follow upon the Pope's denying the King's Desires But More coming into Favour he offered new Counsels he thought the King 's proceeding severely against Hereticks would be so meritorious at Rome that it would work more effectually than all his Treatnings had done so a severe Proclamation was issued out both against their Books and Persons ordering all the Laws against them to be put in Execution Tindall and some others at Antwerp were every Year either translating or writing Books against some of the received Errors and sending them over to England But his Translation of the New Testament gave the greatest Wound and was much complained of by the Clergy as full of Errors Tonstall then Bp of London being a Man of great Learning and Vertue which is generally accompanied with much Moderation returning from the Treaty of Cambray to which More and he were sent in the King's Name as he came through Antwerp dealt with an English Merchant that was secretly a Friend of Tindall's to procure him as many of his New Testaments as could be had for Mony Tindall was glad of this for being about a more correct Edition he found he would be better enabled to set about it if the Copies of the Old were sold off so he gave the Merchant all he had and Tonstall paying the Price of them got them in his hands and burnt them publickly in Cheapside This was called a burning of the Word of God and it was said the Clergy had reason to revenge themselves on it for it had done them more Mischief than all other Books whatsoever But a Year after this the second Edition being sinished great Numbers were sent over to England and Constantine one of Tindall's Partners hapned to be taken so More believing that some of the
and Industry and so was on all accounts well prepared for that Work to which the Providence of God did now call him And tho he was in some things too much subject to the King 's Imperious Temper yet in the matter of the six Articles he shewed that he wanted not the Courage that became a Bishop in so Critical an Affair as that was Cromwel was his great and constant Friend a man of mean Birth but of excellent Qualities as appeared in his adhering to his Master Wolsey after his fall a rare Demonstration of Gratitude in a Court to a disgraced Favourite And in his greatest height he happening to see a Merchant of Lucca who had pitied and relieved him when he was in Italy but did not so much as know him or pretend to any returns for the small Favours he had formerly shewed him and was then reduced to a low condition treated him with such acknowledgments that it became the Subjects of several Pens which strove who should celebrate it most As these set themselves to carry on a Reformation Others oppose it much there was another Party formed that as vigourously opposed it headed by the Duke of Norfolk and Gardiner and almost all the Clergy went into it They perswaded the King that nothing would give the Pope or the Emperour such Advantages as his making any Changes in Religion and it would reflect much on him if he who had writ so learnedly for the Faith should in spite to the Pope make any Changes in it Nothing would encourage other Princes so much to follow his Example nor keep his Subjects so much in their Duty to him as his continuing stedfast in the Antient Religion These things made great Impressions on him But on the other hand Cranmer represented to him that if he rejected the Pope's Authority it was very absurd to let such Opinions or Practices continue in the Church that had no other Foundation but Papal Decrees and therefore he desired that this might be put to the Trial he ought to depend on God and hope for good Success if he proceeded in this matter according to the Duty of a Christian Prince England was a compleat Body within its self and tho in the Roman Empire when united under one Prince General Councils were easily assembled yet now that was not to be so much depended on but every Prince ought to reform the Church in his Dominions by a National Synod and if in the Antient Church such Synods condemned Heresies and reformed Abuses that might be much more done when Europe was divided into so many Kingdoms It was visible that tho both the Emperour and the Princes of Germany had for 20 Years desired a Ceneral Council it could not be obtained of the Pope he had indeed offered one at Mantua but that was only an Illusion Upon that the Kiug desired some of his Bishops to give their Opinion concerning the Emperour's Power of calling Councils The Opinion of some Bishops of a General Council So Cranmer Tonstall Clark of Bath and Wells and Goodrick of Ely made answer That tho Ancient Councils were called by the Roman Emperours yet that was done by reason of the Extent of their Monarchy that was now ceased but since other Princes had an entire Monarchy within their Dominions Yet if one or more of those Princes should agree to call a Council to a good Intent and desire the Concurrence of the rest they were bound by the Rule of Charity to agree to it They were also of Opinion that none but Bishops and Priests had Right to a definitive Voice in matters of Doctrine Cranmer also made a long Speech at that time Heads of a Speech of Cranmers setting forth the necessity of a Reformation It is probable it was in the House of Peers for it begins My Lords He begun with the Impostures and Deceit used by the Canonists and other Courtiers at Rome Then he speak to the Authority of a General Councils he shewed that it flowed not from the Number of the Bishops but from the matter of their Decisions which were received with an Universal Consent for there were many more Bishops at the Council of Arimini which was condemned than either at Nice or Constantinople which were received Christ had named no Head of the whole Church as God had named no Head of the World but that grew up for Orders sake as there were Arch-bishops set over Provinces yet some Popes were condemned for Heresy as Liberius and others If Faith must be shewed by Works the ill Lives of most Popes of late shewed that their Faith was to be suspected and all the Priviledges which Princes or Synods granted to that See might be recalled Popes ought to submit themselves to General Councils and were be tried by them he shewed what were the present Corruptions of the Pope and his Court which needed Reformation The Pope according to the Decree of the Council of Basil was the Churches Vicar and not Christ's and so was accountable to it The Churches of France declared the Council to be above the Pope which had been acknowledged by many Popes themselves The Power of Councils had also Bounds nor could they judg of the Rights of Princes or proceed to a Sentence against a King nor were their Canons of any force till Princes added their Sanctions to them Councils ought also to proceed moderately even against those that held Errors and ought not to impose things indifferent too severely The Scriptures and not Men's Traditions ought to be the Standards of their Definitions The Divines of Paris held That a Council could not make a new Article of Faith that was not in the Scriptures and all Christ's Promises to the Church were to be understood with this condition if they kept the Faith therefore there was great reason to doubt concerning the Authority of a Council some of them had contradicted others and many others were never received The Fathers had always appealed to the Scriptures as Superiour in Authority to Councils by which only all Controversies ought to be decided yet on the other hand it was dangerous to be wise in ones own Conceit and he thought when the Fathers all agreed in the Exposition of any place of Scripture that ought to be look'd on as flowing from the Spirit of God He shewed how little Regard was to be had to a Council in which the Pope presided and that if any common Error had past upon the World when that came to be discovered every one was at liberty to shake it off even tho they had sworn to maintain that Error this he applied to the Pope's Authority In conclusion he promised to entertain them with another Discourse of the Authority that all Bishops had in their Sees and that Princes had within their Dominions But I could never recover that and probably it is lost This was the state of the Court after King Henry had shaken off the Pope's Power
The State of England and assumed a Supremacy in Ecclesiastical Affairs The Nobility and Gentry were generally well satisfied with the Change but the Body of the People was more under the Power of the Priests and they studied to infuse in them great Fears of a Change in Religion It was said the King was now joyning himself to Hereticks that both the Queen Cranmer and Cromwell favoured them It was left free to dispute what were Articles of Faith and what were only the Decrees of Popes and Changes would be made under this Pretence that they only rejected those Opinions which were supported by the Papal Authority The Monks and Friars saw themselves left at the King's Mercy Their Bulls could be no longer useful to them The trade of new Saints or Indulgences was near an end they had also some Intimations that Cromwell was forming a Project for suppressing them so they thought it necessary for their own Preservation to imbroil the King's Affairs as much as was possible therefore both in Confessions and Discourses they were infusing into the People a dislike of the King's Proceedings and this did so far work on them that if the Emperour's Affairs had been in such a condition that he could have made War on the King he might have done it with great Advantage and found a strong Party in England on his side But the Practices of the Clergy at home and of Cardinal Pool abroad the Libels that were published and the Rebellions that were afterwards raised in England wrought so much on the King's Temper that was naturally imperious and boisterous that he became too apt to commit Acts of the highest Severity and to bring his Subjects into Trouble upon the slightest Grounds and his new Title of Head of the Church seemed to have encreased his former Vanity and made him fancy that all his Subjects were bound to regulate their Belief by the measures he set them He had now raigned 25 Years in all which time none had suffered for Crimes against the State but Pool Earl of Suffolk and Stafford Duke of Buckingham the former was executed in Obedience to his Father's last Commands the latter fell by Cardinal Wolsey's Malice he had also been inveigled by a Priest to imagine he had a Right to the Crown but in the last ten Years of his Life Instances of Severity returned more frequently The Bishops and Abbots did what they could to free the King of any Jealousies that might be raised in him concerning them and of their own accord before any Law was made about it they swore to maintain the King's Supremacy The first Act of it was the making Cromwell Vicar General and Visitor of all the Monasteries and Churches of England with a Delegation of the King's Supremacy to him he was also empowered to give Commissions subaltern to himself and all Wills where the Estate was in value above 200 l. were to be proved in his Court This was afterwards enlarged and he was made the King's Vicegerent in Ecclesiastical Matters and had the Precedence of all next the Royal Family and his Authority was in all Points the same that the Legates had in time of Popery for as the King 's came in the Popes room so the Vicegerent was what the Legates had been Pains was taken to engage all the Clergy to declare for the Supreamacy At Oxford a publick Determination was made to which every Member assented that the Pope had no more Authority in England than any other Forreign Bishop The Franciscans at Richmond made some more Opposition they said by the Rule of St. Francis they were bound to obey the Holy See The Bishop of Litchfield told them that all the Bishops in England all the Heads of Houses and the most learned Divines had signed that Proposition St. Francis made his Rule in Italy where the Bishop of Rome was Metropolitan but that ought not to extend to England and it was shewed that the Chapter cited by them was not written by him but added since yet they continued positive in their refusal to sign it It was well known that all the Monks and Friars A general Visitation proposed tho they complied with the Time yet they hated this new Power of the King 's the People were also startled at it so one Dr. Leighton that had been in the Cardinal's Service with Cromwell proposed a General Visitation of all the Religious Houses in England and thought that nothing would reconcile the Nation so much to the King's Supremacy as to see some good Effect flow from it Others thought this was too hardy a Step and that it would provoke the Religious Orders too much Yet it was known that they were guilty of such Disorders that nothing could so effectually keep them in awe as the enquiring into these Cranmer led the way to this by a Metropolitical Visitation for which he obtained the King's Licence he took care to see that the Pope's Name was struck out of all the Offices of the Church and that the King's Supremacy was generally acknowledged In October the General Visitation of the Monasteries was begun Instructions and Injunctions for it which was cast into several Precincts Instructions were given them directing them what things to enquire after as whether the Houses had the full number according to their Foundation and if they performed Divine Worship in the appointed Hours what Exemptions they had what were their Statutes how their Heads were chosen and how their Vows were observed Whether they lived according to the Severities of their Orders how the Master and other Officers did their Duties how their Lands and their Revenues were managed what Hospitality was kept and what care was taken of the Novices what Benefices were in their Gift and how they disposed of them how the Inclosures of the Nunneries were kept whether the Nuns went abroad or if Men were admitted to come to them how they imploied their time and what Priests they had for their Confessors They were also ordered to give them some Injunctions in the King's Name That they should acknowledge his Supremacy and maintain the Act of Succession and declare all to be absolved from any Rules or Oaths that bound them to obey the Pope and that all their Statutes tending to that should be razed out of their Books That the Abbots should not have choice Dishes but plain Tables for Hospitality and that the Scriptures shoul be read at Meals that they should have daily Lectures of Divinity and maintain some of every House at the University The Abbot was required to instruct the Monks in true Religion and to shew them that it did not consist in outward Ceremonies but in Cleanness of Heart and Purity of Life and the worshiping of God in Spirit and Truth Rules were given about their Revenues and against admitting any under 20 Years of Age. The Visitors were empower'd to punish Offenders or to bring them to answer before the Visitor General What the Ancient
the latter of it self Grace was said to be offered to all Men but was made effectual by the Application of the Free-will to it and Grace and Free-will did consist well together the one being added for the help of the other and therefore Preachers were warned not to depress either of them too much in order to the Exaltation of the other Men were justified freely by the Grace of God but that was applied by Faith in which both the Fear of God Repentance and Amendment of Life were included All curious reasonings about Predestination were condemned for Men could not be assured of their Election but by feeling the Motions of God's Holy Spirit appearing in a good and a vertuous Life and persevering in that to the end Good Works were necessary which were not the Superstitious Inventions of Monks and Friars nor only moral Good Works done by the Power of Nature but were the Works of Charity flowing from a pure Heart and Faith unfeigned Fasting and the other Fruits of Pennance were also Good Works but of an Inferiour Nature to Justice and the other Vertues Good Works were meritorious yet since they were wrought in Men by God's Spirit all boasting was excluded They ended with an account of Prayer for Souls departed almost the same that was in the Articles published before The Book was writ in a plain and Masculine Stile fit for weak Capacities The Book is published and yet strong and weighty and the parts of it that related to Practice were admirable To this they added a Preface declaring the Care they had used in examining the Scriptures and Antient Doctors out of whom they compiled this Book The King added another Preface in which he condemned the Hypocrisy and Superstition of one sort and the Presumption of another sort to correct both he had ordered this Book to be made and published and he required his People to read and print it in their Hearts and to pray to God to grant them the Spirit of Humility for receiving it aright And he charged the Inferiour People to remember that their Office was not to teach but to be taught and to practise what they heard rather than dispute about it But this Preface was not added till two Years after the Book was put out for it mentions the Approbation that was given to it in Parliament and the Restraint that was put on reading the Scriptures of which an account shall be given afterwards The Reformers were dissatisfied with many things in the Book yet were glad to find the Morals of Religion so well opened for the Purity of Soul which that might effect would dispose People to sound Opinions many Superstitious Practices were also condemned and the Gospel-Covenant was rightly stated One Article was also asserted in it which opened the way to a further Reformation for every National Church was declared to be a compleat Body with Power to reform Heresies and do every thing that was necessary for preserving its own Purity or governing its Members The Popish Party thought they had recovered much Ground that seemed lost formerly They knew the Reformers would never submit to all things in this Book which would alienate the King from them but they were safe being resolved to comply with him in every thing and without doing that it was like to be somewhat uneasy to live in England for the King's Peevishness grew upon him with his Age. Now the Correspondence between the King and the German Princes fell upon the Change that was made in the Ministry and a secret Treaty was set on foot between the King and the Emperour All the Changes that the Committee appointed for the Ceremonies made was only the Rasure of some Offices and Collects and the setting out of a new Primer with the Vulgar Devotions for the Common People But the Changes were not so great as that it was necessary to reprint the Missals or Breviaries for the old Books were still made use of Yet these Rasures were such that in Queen Mary's time the old Books were all called in and the Nation was put to the Charge of buying new ones which was considerable so great was the Number of the Books of Offices The Popish Party studied now to engage the King into new Severities against the Reformers Barnes and others fall into Trouble the first Instances of these fell on three Preachers Barnes Gerrard and Jerome who had been early wrought on by Luther's Books Barnes had during Wolsey's Greatness reflected much on him in a Sermon which he preached at Cambridg but Gardiner was then his Friend and brought him off he having abjured some Articles that were objected to him yet upon new Complaints he was again put in Prison but he made his Escape and fled to Germany and became so considerable that he was sent over to England by the King of Denmark as Chaplain to his Ambassadours but he went back again The Bishop of Hereford meeting him at Smalcald sent him over to England with a special Recommendation to Cromwell he was after that much imployed in the Negotiations which the King had with the Germans and had the misfortune to be the first that was sent with the Proposition for Anne of Cleve In Lent this Year Bonner appointed those three to have their turns at St. Paul's Cross Gardiner preached also there and fell on Justification which he handled according to the Notions of the Schools But Barnes and the other two did directly refute his Sermon when it came to their turns to preach not without indecent Reflections on his Person This was represented to the King as a great Insolence he being both a Bishop and a Privy Counsellour so the King commanded them to go and give him Satisfaction he seemed to carry the matter with much Moderation and readily forgave all that was personal tho it was believed that it stuck deep in him In Conclusion they confessed their Indiscretion and promised for the future to be more cautious and renounced some Articles of which it was thought their Sermons savoured as that God was the Author of Sin that Good Works were not necessary to Salvation and that Princes ought not to be obeyed in all their just Laws Some other Niceties were in dispute concerning Justification but the King thought these were not of such Consequence that it was necessary to make them abjure them Barnes and his Friends were required to preach a Recantation Sermon at the Spittle and to ask Gardiner's Pardon but tho they obeyed this yet it was said that in one place they justified what they recanted in another at which the King was so much provoked that without hearing them he sent them to the Tower At that time Cromwell either could not protect them or would not interpose in a matter which gave the King so great Offence When the Parliament came they were attainted of Heresy without being brought to make their Answers no particular Errors were objected to them only they were
received the new Opinions Seaton a Dominican the King's Confessor preaching in Lent set out the Nature of true Repentance and the Method to it without mixing the Directions which the Friars commonly gave on that Subject and when another Friar shewed the defectiveness of what he had taught he defended himself in another Sermon and reflected on those Bishops that did not preach and called them dumb Dogs But the Clergy would not meddle with him till they found him in ill Terms with the King and the freedom he used in reproving him for his Vices quickly alienated the King from him upon which they resolved to fall on him but he withdrew into England and wrote to the King taxing the Clergy for their Cruelty and praying him to restrain it One Forrest an ignorant Benedictine was accused for having spoken Honourably of Patrick Hamilton and was put in Prison In Confession to a Friar he acknowledged he thought he was a good Man and that the Articles for which he was condemned might be defended The Friar discovered this and it was received as Evidence and upon it he was condemned and burnt Divers others were brought into the Bishop's Courts of whom the greatest part abjured but two were more resolute one Gourley denied Purgatory and the Pope's Authority another was David Smiton who being a Fisherman had refused to pay the Tithe of his Fish and when the Vicar came to take them he said the Tithe was taken where the Stock grew and therefore he threw the tenth Fish into the Sea For this and other Opinions he was condemned and they were both burnt at one Stake Several others were accused of whom some fled to England and others went over to Germany The Changes made in England raised in all the People a curiosity of searching into matters of Religion and that was always fatal to Superstition Pope Clement the 7th wrote earnestly to the King of Scotland to continue firm to the Catholick Faith Upon which he called a Parliament and made new Laws for maintaining the Pope's Authority and proceeding against Hereticks yet the Pope could not engage him to make War on England King Henry sent Barlow Bishop of St. Davids to him with some Books that were written in Defence of his Proceedings and desired him to examine them Impartially He also proposed the Enterview at York and a Match between him and Lady Mary the King 's eldest Daughter and promised that he should be made Duke of York and Lord Lieutenant of the whole Kingdom Yet the Clergy diverted him from this and perswaded him to go in Person to France and court the Daughter of that King Magdalene He married her in January 1537 but she died in May. She had been bred in the Queen of Navarre's Court and so was well disposed towards the Reformation Upon her Death the King married Mary of Guise she was a Branch of the Family of all Europe that was most zealously addicted to the old Superstition and her Interest joined with the Clergy's engaged the King to become a violent Persecuter of all that were of another mind The King was very expensive both in his Pleasures and Buildings and had a numerous Race of Bastards A Persecution set on foot in Scotland so that he came to want Mony much The Nobility proposed to him the seizing on the Abbey-Lands as his Uncle had done The Clergy on the other hand advised him to proceed severely against all suspected of Heresy By which means according to the Lists they shewed him he might raise 100000 Crowns a Year They also advised him to provide his Children to Abbies and Priories and represented to him That if he continued stedfast in the old Religion he would still have a great Party in England and might be made the Head of a League which was then in Project against King Henry This so far prevailed with him that as he made four of his Sons Abbots and Priors so he gave way to the persecuting Spirit of the Clergy Upon which many were cited to answer for Heresy of these many abjured and some were banisht A Canon Regular a Secular Priest two Friars and a Gentleman were burnt Forrest the Canon Regular had been reproved by his Ordinary the Bishop of Dunkell for meddling with the Scriptures too much He told him he had lived long and had never known what was in the Old or New Testament but contented himself with his Portoise and Pontifical and that he might come to repent it if he troubled himself with such Fancsies The Archbishop of Glasgow was a very moderate Man and disliked cruel Proceedings Russel a Friar and Kennedy a young Man of 18 Years of Age were brought before him they expressed wonderful Joy and a steady Resolution in their Sufferings And after a long dispute between Russel and the Bishop's Divines Russel concluded This is your Hour and the Power of Darkness go on and fill up the Measures of your Iniquities The Archbishop was unwilling to give Sentence he said he thought these Executions did the Church more Hurt than Good But those about him told him He must not take a Way different from the rest of the Bishops and threatned him so that he pronounced Sentence They were burned but they gave such Demonstrations of Patience and Joy as made no small Impression on all that saw it or heard of it Among those that were in trouble George Buchanan was one who at the King's Instigations had writ a very sharp Poem against the Franciscans but was now abandoned by him He made his Escape and lived 20 Years in Forraign Parts and at last returned to do his Country Honour and what by his Immortal Poems what by his History of Scotland he shewed both how great a Master he was in the Roman Tongue and how true a Judge he was both in Wit and in the Knowledge of Human Affairs if Passion had not corrupted him towards the end of his History that he is justly to be reckoned the greatest and best of the Modern Writers So much of the Affairs of Scotland the Author 's Native Country King Henry stayed not long at York The Queen 's ill Life is discovered since his Nephew came not to him He set out a Proclamation there inviting all that had been of late oppressed to come in and make their Complaints and he promised to repair them This was done to cast the Load of all past Errours upon Cromwel The King was mightily wrought on by the Charms of his Wife so that on the First of November he gave publick thanks to God for the happy Choice he had made But this did not last long for the next day Cranmer came and gave him an account of the Queen 's ill Life which one Lassells had revealed to him as having learnt it from his Sister She had been very lewd before her Marriage both with one Deirham and one Mannock Cranmer by the Advice of the other Privy Counsellors put this in Writing
England Audley the Chancellour dying at this time Wriothesly that was of the Popish Party was put in his place And Dr. Petre that was hitherto Cranmer's Friend was made Secretary of State So equally did the King keep the Ballance between both Parties and being to cross the Seas he left a Commission for the Administration of Affairs during his Absence to the Queen the Archbishop the Chancellour the Earl of Hartford and Secretary Petre And if they should have any occasion to raise any Force he appointed the Earl of Hartford his Lieutenant He gave order also to Translate the Prayers and Processions and Litanies into the English Tongue which gave the Reformers some hopes again that he had not quite cast off his Designes of corrupting such Abuses as had crept into the Worship of God And they hoped That the Reasons which prevailed with the King for this would also induce him to order a Translation of all the other Offices into the English Tongue The King crossed the Sea with great Pomp The King takes Bulloign the Sails of his Ship being of Cloth of Gold He sat down before Bulloign and took it after a Siege of two Months It was soon after very near being retaken by a Surprise but the Garison being quickly put in order beat out the French Thus the King returned Victorious and was as much flattered for taking this single Town as if he had conquered a Kingdom The Inroads that were made into Scotland this Winter were Insuccessful The King of France set out a Fleet of above 300 Ships and the King set out a hundred Sail On both sides they were only Merchant-men hired upon this Occasion The French made two Descents upon England but was beat back with loss The English made a Descent in Normandy and burnt some Towns The Princes of Germany saw their Danger if this War went on for the Pope and Emperour had made a League for procuring Obedience to the Council that was now opened at Trent The Emperour was raising an Army tho he had made Peace both with the King of France and the Turk and was resolved to make good use of this Opportunity the two Crowns being now in War So the Germans sent to mediate a Peace between them but it stuck long at the business of Bulloign Lee Archbishop of York died this Year Holgate was removed from Landaffe thither who in his Heart favoured the Reformation Kitchin was put in Landaffe who turned with every Change that was made Heath was removed from Rochester to Worcester and Holbeach was put in Rochester Day was made Bishop of Chichester All those were moderate Men and well disposed to a Reformation at least to comply with it This Year Wishart was burnt in Scotland Wishart burnt in Scotland He was Educated at Cambridge and went home the former Year In many places he preached against Idolatry and the other Abuses in Religion He stayed long at Dundee but by the means that Cardinal Beaton used he was driven out of that Town and at his Departure he denounced heavy Judgments on them for rejecting the Gospel He went and preached in many other places and Enterance to the Churchs being denied him he preached in the Fields He would not suffer the People to open the Church Doors by Violence for that he said became not the Gospel of Peace which he preached to them He heard the Plague had broke out in Dundee within four Days after he was banished so he returned thither and took care of the Sick and did all the Offices of a faithful Pastor among them He shewed his Gentleness towards his Enemies by rescuing a Priest that was coming to kill him but was discovered and was like to have been torn in pieces by the People He foretold several extraordinary things particularly his own Sufferings and the spreading the Reformation over the Land He preached last in Lothian and there the Earl of Bothwel took him but promised upon his Honour that no harm should be done him yet he delivered him to the Cardinal who brought him to St. Andrews and called a Meeting of Bishops thither to destroy him with the more Solemnity The Governour being much prest to it by a Worthy Gentleman of his Name Hamilton of Preston sent the Cardinal word not to proceed against him till he should come and hear the Matter examined himself But the Cardinal went on and in a publick Court condemned him as an Heretick upon several Articles that were objected to him which he confessed and offered to justify The Night after that he spent in Prayer next Morning he desired he might have the Sacrament according to Christ's Institution in both kinds but that being denied him he consecrated the Elements himself and some about him were willing to communicate with him He was carried out to the Stake near the Cardinal's Palace who was set in State in a great Window and looked on this sad Spectacle Wishart declared that he felt much Joy within himself in offering up his Life for the Name of Christ and exhorted the People not to be offended at the Word of God for the sake of the Cross After the Fire was set to and was burning him he said This Flame hath scorched my Body but hath not daunted my Spirits and he foretold that the Cardinal should in a few days be ignominiously laid out in that very place where he now sate in so much State but as he speak that the Executioner drew the Cord that was about his Neck so strait that these were the last Words The Clergy rejoyced much at his Death Cardinal Beason is murdered and extolled the Cardinal's Courage for proceeding in it against the Governours Orders But the People look'd on him as both a Prophet and a Martyr It was also said that his Death was no less than Murder since no Writ was obtained for it and the Clergy could burn none without a Warrant from the Secular Power so it was inferred that the Cardinal deserved to dy for it and if his Greatness set him above the Law then Private Persons might execute that which the Governour could not do Such Practices had been formerly too common in that Kingdom and now upon this occasion some Gentlemen of quality came to think it would be an Heroical Action to conspire his Death His Insolence had rendred him generally very hateful so private and publick Resentments concurring twelve Persons entred into a fatal Engagement of killing him privately in his House On the 30th of May they first surprized the Gate early in the Morning and tho there were an hundred lodged in the Castle yet they being asleep they came to them apart and either turned them out or shut them up in their Chambers Having made all sure they came to the Cardinal's Chamber-door he was fast asleep but by their Rudeness he was both awakened and perceived they had a design on his Life Upon the assurance of Life he opened his Door but
the Council went no further only after this her Mass was said so secretly that she gave no publick scandal From Copthall where this was done she removed and lived at Hunsden and thither Ridley went to see her She received him very civilly and ordered her Officers to entertain him at dinner But when he begged leave to Preach before her she at first blusht but being further prest she said he might Preach in the Parish Church but neither she nor her Family would be there He asked her if she refused to hear the word of God She answered they did not call that Gods word now that they had called so in her Fathers days and that in his time they durst not have said the things which they then Preached And after some sharp and reproachful discourse she dismist him Wharton one of her Officers as he conducted him out made him drink a little but he reflecting on that blamed himself for it for he said when the Word of God was rejected he ought to have shaken off the dust of his Feet and gone away The Kings Sister Elizabeth did in all things conform to the Laws for her Mother at her death recommended her to Dr. Parker's care who instructed her well in the Principles of Christian Religion The Earl of Warwick began now to form great designs of bringing the Crown into his Family The Earl of Warwick's designs The King was alienated from his Sister Mary and the Privy Council had imbroiled themselves with her and so would be easily engaged against her The pretence against both the Sisters was the same that they stood illegitimated by two Sentences in the Spiritual Courts confirmed in Parliament So that it would be a disgrace to the Nation to let the Crown devolve on Bastards And since the fears of the Eldests revenge made the Council willing to exclude her the only reason on which they could ground that must take place against the second likewise And therefore though the Crown was provided to them both by Act of Parliament and the late Kings Will yet these being founded on an Errour that was indispensable which was the baseness of their descent they ought not to take place They being laid aside the Daughters of the French Queen by Charles Brandon stood next in the Act and yet it was generally believed that they were Bastards For it was given out that Brandon was secretly married to one Mortimer at the time that he married the French Queen and that Mortimer out-lived her so that the issue by her was Illegitimate The Sweating Sickness did this year break out in England with such Contagion that eight hundred died in one week of it in London those that were taken with it were inclined much to sleep and all that slept died but if they were kept awake a day they did sweat it out Charles Brandon's two Sons by his last Wife died within a day one of another His eldest Daughter by the French Queen was married to the Marquess of Dorset a good but weak man and so he was made Duke of Suffolk They had no Sons their eldest Daughter Jane Gray was thought the wonder of the age So the Earl of Warwick projected a Match between her and his fourth Son Guilford his three elder Sons being then married And because the Lady Elizabeth was like to stand most in the way care was taken to send her out of England and a Match was treated for her with the King of Denmark A splendid Message was sent to France A Treaty for a Marriage to the King with the Order of the Garter The Marquess of Northampton carried it three Earls the Bishop of Ely and five Lords were sent with him and above two hundred Gentlemen accompanied them They were to make a Proposition of Marriage for the King with a Daughter of France The Bishop of Ely made the first Speech and the Cardinal of Lorrain answered him it was soon agreed on yet neither Party was to be bound either in Honour or Conscience till the Lady should be of Years to give consent A noble Embassy was sent in return from France to England with the Order of Saint Michael They desired in their Master's name the continuance of the King's friendship and that he would not be moved by Rumors that might be raised to break their Alliance The young King answered on the sudden that Rumours were not always to be believed nor always to be rejected for it was no less vain to fear all things than to doubt of nothing if any differences hapned to arise he should be always ready to determine them rather by reason than by force so far as his Honour should not be thereby diminished This was thought a very extraordinary answer to be made by one of Fourteen on the sudden There was at this time a great Creation of Peers The Duke of Somerset's fall Warwick was made Duke of Northumberland the blood of the Piercies being then under an Attainder Pawlet was made Marquess of Winchester Herbert was made Earl of Pembroke and a little before this Russel had been made Earl of Bedford and Darcy was made a Lord. There was none so likely to take the King out of Northumberlands hands as the Duke of Somerset who was beginning to form a new Party about the King so upon some Informations both the Duke of Somerset his Dutchess Sir Ralph Vane Sir Tho. Palmer Sr Tho. Arundel several others of whom some were Gentlemen of Quality and others were the Dukes servants were all committed to the Tower The committing of Palmer was to delude the World for he had betrayed the Duke and was clapt up as a Complice and then pretended to discover a Plot He said the Duke intended to have raised the People and that Northumberland Northampton and Pembroke having been invited to dine at the Lord Pagets he intended to have set on them by the way or have killed them at Dinner that Vane was to have 2000. Men ready Arundel was to have seized on the Tower and all the Gendarmoury were to have been killed All these things were told the young King with such Circumstances that he too easily believed them and so was much alienated from his Uncle judging him guilty of so foul a Conspiracy It was added by others that the Duke intended to have raised the City of London one Crane confirmed Palmers testimony and both the Earl of Arundel and Paget were also committed as Complices On the first of December His Trial the Duke was brought to his Trial The Marquess of Winchester was Lord Steward and 27. Peers sat to judge him among whom were the Dukes of Suffolk and Northumberland and the Earl of Pembroke The particulars charged on him were a design to seize on the King's Person to imprison the Duke of Northumberland and to raise the City of London it seemed strange to see Northumberland sit a Judge when the crime objected was a design against his life
they asserted her right and she promised to maintain the true Religion and the Laws of the Land This was not received with the shouts ordinary on such occasions A Vintners Boy expressed some scorn when he heard it for which he was next day set on a Pillory and his Ears were nailed to it to strike terror in the rest Many descanted variously on this Proclamation Censures past upon that Those who thought that the King had his power immediately from God said that then it must descend in the way of Inheritance and since the King 's two Sisters were both under sentences of illegitimation they said the next Heir in blood must succeed and that was the young Queen of Scotland but she being of the Church of Rome claimed nothing upon the sentence against Queen Mary esteeming it unlawful and null yet afterwards she made her claim against Queen Elizabeth Others said that though a Prince were named immediately by God yet upon great reasons he might alter the Succession from its natural course for so David preferred Solomon to Adonijah In England the Kings claimed the Crown by a long Prescription confirmed by many Laws and not from a divine designation and therefore they inferred that the Act of Parliament for the Succession ought to take place and that by vertue of it the two Sisters ought to succeed and it was said that as the King could limit the Prerogative so he could likewise limit the succession It was also said that Charles Brandon's Issue by the French Queen was unlawful because he was then married to one Mortimer yet this was not declared in any Court and so could not take place Others said if the Right of blood could not be cut off why was the Scotch Queen cut off and her being born out of the Kingdom could not exclude her as an Alien for though that held in other cases yet it was only a Provision of Law which could not take away a Divine right and by special Law the King's Children were excepted It was also urged that the Dutchess of Suffolk ought to be preferred to her Daughter who could only claim by her Right and though Maud the Empress and Margaret Countess of Richmond had not claimed the Crown but were satisfied that their Sons two Henries the second and seventh should reign in their right yet it was never heard that a Mother should quit her right to a Daughter that of the half blood was said to be only a rule in Law for private Families and that it did not extend to the Crown The power of limiting the succession by Patent or Testament was said to be only a Personal trust lodged in King Henry the Eighth and that it did not descend to his Heirs so that King Edward's Patents were thought to be of no force The severity against the Vintners Boy in the beginning of a Reign founded on so doubtful a Title Many turn to Queen Mary was thought a great errour in Policy and it seemed to be a well grounded Maxime that all Governments ought to begin with acts of Clemency and affect the love rather than the fear of the People Northumberland's proceeding against the Duke of Somerset upon so soul a Conspiracy and the suspicions that lay on him as the Author of the late Kings untimely death begat a great aversion in the People to him and that disposed them to set up Queen Mary She gathered all in the neighbouring Counties about her The Men of Suffolk were generally for the Reformation yet a great Body of them came to her and asked her if she would promise not to alter the Religion set up in King Edward's days she assured them she would make no changes but should be content with the private Exercise of her own Religion Upon that they all vowed that they would live and dye with her The Earl of Sussex and several others raised Forces for her and proclaimed her Queen When the Council heard this they sent the Earl of Huntington's Brother to raise Men in Buckinghamshire and meet the Forces that should be sent from London at Newmarket The Duke of Northumberland was ordered to Command the Army Northumberland marches against her He was now much distracted in his thoughts It was of equal Importance to keep London and the Privy Councellours steady and to conduct the Army well A misfortune in either of these was like to be fatal to him So he could not resolve what to do there was not a Man of spirit that was firm to him to be left behind and yet it was most necessary once to dissipate the Force that was daily growing about Queen Mary The Lady Jane and the Council were removed to the Tower not only for state but for security for here the Council were upon the matter Prisoners He could do no more but lay a strict charge on the Council to be firm to Lady Jane's Interests and so he marched out of London with 2000. Horse and 6000. Foot on the 14th of July but no acclamations or wishes of success were to be heard as he past through the Streets The Council gave the Emperor notice of the Lady Jane's succession and complained of the disturbance that was raised by Queen Mary and that his Ambassadour had officiously medled in their affairs But the Emperour would not receive their Letters Ridley was appointed to preach up Queen Jane's Title and to animate the People against Queen Mary which he too rashly obeyed But Queen Mary's Party encreased every day Hastings went over to her with 4000. Men out of Buckinghamshire and she was proclaimed Queen in many places And now did the Privy Council begin to see their danger and to think how to get out of it The Earl of Arundel hated Northumberland The Marquess of Winchester was dextrous in shifting sides for his advantage The Earl of Pembroke's Son had married the Lady Jane's Sister which made him think it necessary to redeem the danger he was in by a speedy turn To these many others were joyned They pretended it was necessary to give an Audience to the foreign Ambassadours who would not have it in the Tower And the Earl of Pembroke's House was pitched upon he being least suspected They also said it was necessary to treat with the Lord Mayor and Aldermen for sending more Forces to Northumberland concerning which he had writ very earnestly When they got out they resolved to declare for Queen Mary The Council declares for her and rid themselves of Northumberland's uneasie Yoke which they knew they must bear if he were victorious They sent for the Lord Mayor and Aldermen and easily perswaded them to concur with them and so they went immediately to Cheapside and proclaimed the Queen on the 19th of July and from thence they went to St. Paul's where Te Deum was sung They sent next to the Tower requiring the Duke of Suffolk to quit the Government of that place and the Lady Jane to lay down the
The Pope promises to satisfy the King ibid But proceeds hastily to a Sentence Pag. 102 Arguments for rejecting the Pope's Power Pag. 103 And for the Kings Supremacy Pag. 106 The Clergy submit to it Pag. 108 1534. The Pope's Power condemned in Parliam Pag. 109 The Act of the Succession Pag. 110 An Act concerning Hereticks Pag. 111 The Submission of the Convocation Pag. 112 An Act for the Election of Bishops Pag. 113 The Attainder of the Nun of Kent Pag. 114 All swear the Oath of Succession Pag. 119 Fisher Bishop of Rochester is in trouble ibid But is very obstinate Pag. 121 More and Fisher refuse the Oath ibid Another Session of Parliament establishes the King's Supremacy Pag. 123 The Progress of the Reformation in Engl. Pag. 125 The Supplication of the Beggars Pag. 127 Frith writes against Purgatory Pag. 128 A Persecution set on by More Pag. 129 Bilney 's Martyrdom ibid Frith 's Sufferings Pag. 133 A stop put to further Cruelties Pag. 135 The Interest the Reformers had at Court Pag. 136 Others oppose them much Pag. 137 The Opinion of some Bishops of a General Council Pag. 138 Heads of a Speech of Cranmer's Pag. 139 The state of England at that time Pag. 141 1535. A General Visitation proposed Pag. 144 Instructions and Injunctions for it ibid The state of the Monasteries in England Pag. 146 Some Houses surrendered to the King Pag. 150 1536. Queen Katherin's Death Pag. 151 The lesser Monasteries suppressed Pag. 152 A Translation of the Bible designed Pag. 153 Queen Ann Boleyn 's Fall Pag. 155 Her Trial Pag. 159 And Execution Pag. 162 Censures past upon it Pag. 164 Lady Mary 's Submission to the King Pag. 165 The Act of the Succession Pag. 167 The Pope desires a Reconciliation with the K. Pag. 168 Acts against the Pope's Power ibid The Convocation examines some Points of Religion Pag. 169 Articles of Religion agreed on Pag. 172 Which are variously censured Pag. 174 Other Alterations proposed Pag. 175 The King protests against all Councils called by the Pope Pag. 178 Card. Pool writes against him Pag. 179 The lesser Monasteries seized on Pag. 181 Which gave a general discontent Pag. 182 Injunctions given by the King Pag. 184 A Rebellion in Lincolnshire Pag. 186 Another in Yorkshire Pag. 187 They are every where quieted Pag. 191 Greater Monasteries surrendered Pag. 193 Some Abbots Attainted Pag. 196 The Impostures of some Images discovered Pag. 200 Becket 's Shrine broken Pag. 201 The Pope thunders against the King Pag. 203 The English Bishops assert the King's Supremacy and explain the Nature of the Power of the Church Pag. 205 The Bible set out in English and new Injunctions Pag. 208 Prince Edward born Pag. 209 Lambert is condemned and burnt for denying the Corporal Presence Pag. 210 Treaties with the German Princes Pag. 213 1539. The Act of the six Articles Pag. 215 Censures past upon it Pag. 219 An Act for the suppressing the Monasteries Pag. 220 An Act for new Bishopricks Pag. 222 An Act for Proclamations Pag. 224 Some Attainted without being heard Pag. 225 The King's kindness to Cranmer Pag. 226 Bishops hold their Sees at the Kings Pleasure Pag. 228 All the Monasteries supprest Pag. 229 A Treaty for a Match with Ann of Cleve Pag. 233 The King marries her but never likes her Pag. 234 The Knights of St. John suppressed Pag. 236 A new Parliament Pag. 235 Cromwel 's Fall Pag. 238 His Attaindor Pag. 240 Censures past upon it Pag. 241 The King's Marriage annull'd Pag. 242 Cromwel 's Death Pag. 246 A Book of Religion set out by the Bishops Pag. 247 The Explanation of Faith Pag. 248 And of the Sacraments Pag. 250 The Book is publisted Pag. 253 Barns ard others fall into Trouble Pag. 255 And burnt Pag. 257 New Sees founded Pag. 260 1541. The Bible set up in Churches Pag. 262 The Affairs of Scotland Pag. 264 A Persecution set on foot in Scotland Pag. 269 The Queen 's ill Life is discovered Pag. 271 1542. A design to suppress the Bible Pag. 274 Bonner's Injunctions ibid The way of Preaching at that time Pag. 275 A War with Scotland Pag. 279 1543. A Parliament called Pag. 280 An Act about Religion ibid Affairs in Scotland Pag. 282 Some burnt at Windsor Pag. 284 Cranmer 's Ruine is designed Pag. 286 1544. The Act of the Succession Pag. 288 The King makes War on France and Scotland Pag. 290 The King takes Bulloign Pag. 291 1545. Wishart burned in Scotland Pag. 292 Cardinal Beaton is murdered Pag. 294 Chantries given to the King Pag. 296 1546. A Peace with France Pag. 297 Ann Aiscough and others burnt Pag. 298 Designs against Cranmer Pag. 300 And against the Queen Pag. 301 The Duke of Norfolk's Fall Pag. 303 1547. The Earl of Surrey executed Pag. 304 The Duke is Attainted in Parliament Pag. 305 The King's Sickness Pag. 307 And Death Pag. 308 His Severities against Papists Pag. 309 The Carthusians in particular Pag. 310 Fisher 's Sufferings Pag. 311 More 's Death and Character Pag. 312 Attainders after the Rebellions Pag. 314 Forrest burnt for Heresy Pag. 315 Cardinal Pool's Friends Attainted Pag. 316 Some Attainted without being heard ibid The Conclusion Pag. 319 BOOK II. Of the Life and Reign of King Edward the Sixth KIng Edward 's Birth and Education Pag. 1 King Henry's Testament Pag. 2 A Protector chosen Pag. 4 Bishops take out Commissions ibid A Creation of Noblemen Pag. 5 Laymen had Ecclesiastical Dignities Pag. 7 Some take down Images Pag. 8 Arguments for and against it Pag. 9 The King's Funeral Pag. 12 Soul Masses examined ibid The Coronation Pag. 14 The Chancellour turned out Pag. 15 Protectors Patent Pag. 17 The Affairs of Germany ibid The Council of Trent Pag. 19 Divisions in England Pag. 20 The Visitation of all Churches Pag. 23 Censures on the Injunctions Pag. 26 The War with Scotland Pag. 28 The Battel of Musselburgh Pag. 31 The Success of the Visitation Pag. 32 A Parliament meets Pag. 35 An Act of Repeal ibid An Act about the Sacrament Pag. 36 An Act concerning the Nomination of Bishops Pag. 37 An Act against Vagabonds Pag. 39 An Act for dissolving the Chantries Pag. 40 The Convocation sits ibid The Affairs of Germany Pag. 43 Differences between the Protector and the Admiral Pag. 45 1548. The M. of Northampton 's Divorce Pag. 48 Some Ceremonies abrogated Pag. 49 A new Office for the Communion Pag. 52 Auricular Confession examined Pag. 54 Gardiner is imprisoned Pag. 56 A new Liturgy composed Pag. 58 The new Offices Pag. 61 Private Communion Pag. 62 Censures past on the Common-Prayer Book Pag. 63 All Preaching was for some time restrained Pag. 64 Affairs in Scotland Pag. 65 Affairs in Germany Pag. 67 1549. A Session of Parliament Pag. 69 An Act for the Marriage of the Clergy ibid An Act confirming the Liturgy Pag. 72 An Act for Fasting Pag. 73 The Admirals Attainder Pag. 74 A new Visitation Pag. 77 Disputes concerning Christs Presence
Virgil and delighted much in those Returns which hungry Scholars use to make to liberal Princes for he loved Flattery out of measure His Learning and Vanity and particularly to be extolled for his Learning and great Understanding and he had enough of it to have surfeited a Man of any Modesty for all the World both at home and abroad contended who should exceed most indecently in setting out his Praises The Clergy carried it for as he had merited most at their hands both by his espousing the Interests of the Papacy and by his entering the Lists with Luther so those that hoped to be advanced by those Arts were as little ashamed in magnifying him out of measure as he was in receiving their gross Commendations The manner of promotion to Bishopricks and Abbies was then the same The manner of the promotion of Bishops that had taken place ever since the Investitures by the Ring and Staff were taken out of the hands of Princes Upon a Vacancy the King seized on all the Temporalities and granted a Licence for an Election with a special Recommendation of the Person which being returned the Royal Assent was given and it was sent to Rome that Bulls might be expeded and then the Bishop Elect was consecrated after that he came to the King and renounced every Clause in his Bulls that was contrary to the King's Prerogative or to the Law and swore Fealty and then were the Temporalities restored Nor could Bulls be sued out at Rome without a Licence under the Great Seal so that the Kings of Engl. had reserved the power to themselves of promoting to Ecclesiastical Benefices notwithstanding all the Invasions the Popes had made on the Temporal power of Princes A Contest concerning the Ecclesiastical Immunity The Immunity of Church-men for crimes committed by them till they were first degraded by the Spirituality occasioned the only Contest that was in the beginning of this Reign between the Secular and Ecclesiastical Courts King Henry the Seventh past a Law that Clerks convict should be burnt in the hand A temporary Law was also made in the beginning of this Reign That Murderers and Robbers not being Bishops Priests nor Deacons should be denied the benefit of Clergy but this was to last only till the next Parliament and so being not continued by it the Act determined The Abbot of Winchelcomb preached severely against it as being contrary to the Laws of God and the Liberties of the Holy Church and said that all who assented to it had faln under the Censures of the Church And afterwards he published a Book to prove that all Clerks even of the lower Orders were Sacred and could not be judged by the Temporal Courts This being done in Parliament-time the Temporal Lords with the Commons addressed to the King desiring him to repress the Insolence of the Clergy So a publick Hearing was appointed before the King and all the Judges Dr. Standish a Franciscan argued against the Immunity and proved that the judging Clerks had been in all times practised in England and that it was necessary for the peace and safety of Mankind that all Criminals should be punished The Abbot argued on the other side and said it was contrary to a Decree of the Church and was a Sin in it self Standish answered That all Decrees were not observed for notwithstanding the Decrees for Residence Bishops did not reside at their Cathedrals And since no Decree did bind till it was received this concerning Immunity which was never received in England did not bind After they had fully argued the matter the Laity were all of opinion that the Fryar was too hard for the Abbot and so moved the King that the Bishops might be ordered to make him preach a Recantation Sermon But they refused to do it and said they were bound by their Oaths to maintain his Opinion Standish was upon this much hated by the Clergy but the matter was let fall yet the Clergy carried the point for the Law was not continued Not long after this an Accident fell out that drew great Consequences after it One Richard Hun a Merchant in London was sued by his Parish-Priest for a Mortuary in the Legates Court so he was advised to sue the Priest in the temporal Court for a Premunire for bringing the King's Subjects before a forraign and illegal Court This incensed the Clergy so much that they contrived his Destruction So hearing that he had Wickclif's Bible he was upon that put in the Bishop's Prison for Heresy Hunn imprisoned for Heresy but being examined upon sundry Articles he confessed some things and submitted himself to Mercy upon which they ought according to Law to have injoyned him Penance and discharged him this being his first Crime but he could not be prevailed on by the terror of this to let his Suit fall in the Temporal Court Murdered so one Night his Neck was broken with an Iron Chain and he was wounded in other Parts of his Body and then knit up in his own Girdle and it was given out that he had hanged himself but the Coroners Inquest by examining the Body and by several other Evidences and particularly by the confession of the Sumner gave their Verdict that he was murdered by the Bishop's Chancellor Dr. Horsey and the Sumner and the Bel-ringer The Spiritual Court proceeded against the dead Body and charged Hun with all the Heresy in Wickliff's Preface to the Bible And condemned his Body burnt because that was found in his Possession so he was condemned as an Heretick and upon that his Body was burnt The Bishops of Duresm and Lincoln and many Doctors sitting with the Bishop of London when he gave Judgment so that it was looked upon as an Act of the whole Clergy but this produced very ill Effects for the Clergy lost the Affections of the City to such a degree that they could never recover them nor did any one thing dispose them more than this did to the entertaining the new Preachers and to every thing that tended to the reproach of the Church-men whom they esteemed no more their Pastors but accounted them barbarous Murderers The Rage went so high that the Bishop of London complained that he was not safe in his own House and there were many hearings before the Council for the Cardinal did all he could to stop the progress of the Matter but in vain for the Bishop's Chancellor and the Sumner were indicted as Principals in the Murder In Parliament an Act passed restoring Hun's Children but the Commons sent up a Bill concerning his Murder yet that was laid aside by the Lords where the Clergy were the Majority The Clergy look'd on the Opposition that Standish had made in the point of their Further Disputes about Immunity Immunities as that which gave the rise to Hun's first Suit so the Convocation cited him to answer for his Carriage in that Matter but he claimed the King's Protection since
not Thus the People sought for Shelter under their Protection and found more Mercy at the hands of Common Lawyers than from them who ought to have been the Pastors of their Souls and the Publishers of the most merciful Religion that ever was In the beginnings of this Reign The Prosecution of Lollards before Warham there were several Persons brought into the Bishops Courts for Heresy before Warham Forty eight were accused But of these forty three abjured twenty seven Men and sixteen Women most of them being of Tenterden and five of them four Men and one Woman were condemned some as obstinate Hereticks and others as Relapses and against the common Ties of Nature the Woman's Husband and her two Sons were brought Witnesses against her Upon their Conviction a Certificate was made by the Archbishop to the Chancery upon which since there is no Pardon upon Record the Writs for burning them must have gone out in Course and the Execution of them is little to be doubted for the Clergy were seldom guilty of much Mercy in such Cases having devested themselves of all Bowels as the Dregs of unmortified Nature The Articles objected to them were That they believed that in the Eucharist there was nothing but material Bread That the Sacraments of Baptism Confirmation Confession Matrimony and Extream Unction were neither necessary nor profitable That Priests had no more Power than Laymen That Pilgrimages were not meritorious and that the Mony and Labour spent in them were spent in vain That Images ought not to be worshipped and that they were only Stocks and Stones That Prayers ought not to be made to Saints but only to God That there was no vertue in Holy-water or Holy-bread Those who abjured did swear to discover all that held those Errours or were suspected of them and they were enjoyned to carry a Faggot in Procession and to wear on their Cloaths the Representation of one in Flames as a publick Confession that they had deserved to be burnt There were also four in London that abjured almost the same Opinions and Fox says that six were burnt in Smithfield who might be perhaps those whom Warham had condemned for there is no mention of any that were condemned in the Registers of London By all this it will appear that many in this Nation were prepared to receive those Doctrines which were afterwards preached by the Reformers even before Luther began first to oppose Indulgences The Rise and Progress of his Doctrine are well known The Progress of Luthet's Doctrine the Scandalous extolling of Indulgences gave the first occasion to all that Contradiction that followed between him and his followers and the Church of Rome in which if the Corruptions and Cruelties of the Clergy had not been so visible and scandalous so small a matter could not have produced such a Revolution but any Crisis will put ill humours in Fermentation The Bishops were grosly ignorant they seldom resided in their Diocesses except it had been to riot it at high Festivals and all the Effect their Residence could have was to corrupt others by their ill Example They followed the Courts of Princes and aspired to the greatest Offices The Abbots and Monks were wholly given up to Luxury and Idleness and the unmarried State both of the Seculars Regulars gave infinite Scandal to the World for it appeared that the restraining them from having Wives of their own made them conclude that they had a right to all other Mens The Inferiour Clergy were no better and not having places of retreat to conceal their vices in as the Monks had they became more publick In sum all Ranks of Church-men were so universally despised and hated that the World was very apt to be possessed with prejudice against their Doctrines for the sake of the Men whose Interest it was to support them and the Worship of God was so defiled with much gross Superstition that without great enquiries all Men were easily convinced that the Church stood in great need of a Reformation This was much encreased when the Books of the Fathers began to be read in which the difference between the former and latter Ages of the Church did very evidently appear They found that a blind Superstition came first in the room of true Piety and when by its means the Wealth and Interest of the Clergy was highly advanced the Popes had upon that established their Tyranny under which not only the meaner People but even the crowned Heads had long groaned All these things concurred to make way for the Advancement of the Reformation And so the Books of the Germans being brought into England and Translated many were prevailed on by them Upon this a hot Persecution which is alwayes the Foundation on which a vitious Clergy set up their Rest was vigorously set on foot to such a Degree that six Men and Women were burnt in Coventry in Passion-week only for teaching their Children the Creed the Lord's Prayer and the ten Commandments in English Great Numbers were every where brought into the Bishop's Courts of whom some were burnt but the greater part abjured The King laid hold on this Occasion to become the Church's Champion and wrote against Luther as was formerly told His Book besides the Title of Defender of the Faith drew upon him all that Flattery could invent to extol it yet Luther not daunted with such an Antagonist but rather proud of it answered it and treated him as much below the Respect that was due to a King as his Flatterers had raised him above it Tindal's Translation of the New Testament with some Notes added to it drew a severe Condemnation from the Clergy there being nothing in which they were more concerned then to keep the People unacquainted with that Book Sir Thomas More seconded the King and imployed his Pen in the Service of the Clergy but mixed too much Gall with his Ink. The Cardinal's Behaviour in this matter was unaccountable for he not only acted nothing against the new Preachers but when some Bishops moved for a Visitation of the Universities upon a report of the spreading of Heresy in them he stop'd it yet afterwards he called a Meeting of several Bishops Abbots and Divines before whom two Preachers Bilney and Arthur were brought and Articles of Heresy being objected to them and proved by Witnesses they for a while seemed resolved to seal their Doctrines with their Blood but what through Fear what through Perswasion they were prevailed on first Arthur and Bilney five days after to abjure but tho Bilney was a Relapse yet the Cardinal was gentle to him and Tonstall Bishop of London injoyned him Penance and discharged him So much may suffice to shew the condition of Affairs in England both in Church and State when the Process of the King's Divorce was first set on foot Henry the seventh entered into a firm Alliance with Ferdinand of Spain The King's Marriage and agreed a Match between his Son Prince
Arthur and Katherine the Infanta of Spain She came into England was married in November but on the second of April after the Prince died They were not only bedded in Ceremony the night of the Marriage but continued still to lodg together and the Prince by some indecent Rallery gave Occasion to believe that the Marriage was consummated which was so little doubted that some imputed his too early end to his excess in it After his Death his younger Brother was not created Prince of Wales till ten Months had past it being then apparent that the Princess was not with Child by the late Prince Women were also set about her to wait on her with the Precaution that is necessary in such a Case so that it was generally believed that she was no Virgin when the Prince died Henry the seventh being unwilling to restore so great a Portion as two hundred thousand Ducats proposed a second Match for her with his Younger Son Henry Warham did then object against the Lawfulness of it yet Fox Bishop of Winchester was for it and the Opinion of the Pope's Authority was then so well established that it was thought a Dispensation from Rome was sufficient to remove all Objections Decemb. 1503. so one was obtained grounded upon a desire of the two young Persons to marry together for preserving Peace between the Crowns of England and Spain by which the Pope dispensed with it notwithstanding the Princess's Marriage to Prince Arthur which was as is said in the Bull perhaps consummated The Pope was then in War with Lewis the twelfth of France and so would refuse nothing to the King of England being perhaps not unwilling that Princes should contract such Marriages by which the Legitimation of their Issued epending on the Pope's Dispensation they would be thereby obliged in Interest to support that Authority upon this a Marriage followed the Prince being yet under Age but the same day in which he came to be of Age he did by his Father's Orders make a Protestation that he retracted and annulled his Marriage Henry the seventh at his Death charged him to break it off entirely being perhaps apprehensive of such a return of Confusion upon a controverted Succession to the Crown as had been during the Wars of the Houses of York and Lancaster but upon his Death Henry the Eighth being then eighteen Years of Age married her She bore him two Sons who died soon after they were born and a Daughter Mary that lived to reign after him Matches proposed for his Daughter but after that the Queen contracted some Diseases that made her unacceptable to the King so all hope of any other Issue failing several Matches were proposed for his Daughter the first was with the Dauphin then she was contracted with the Emperor and after that a Proposition was made for the King of Scotland and last of all a Treaty was made with Francis the first either for himself he being then a Widower or for his second Son the Duke of Orleans to be determin'd at his Option upon which the Bishop of Tarbe was sent over Ambassador to conclude it he made an Exception that the Marriage was doubtful and the Lady not legitimate which had been likewise made by the Cortes of Spain by whose Advice the Emperor broke the Contract upon that very account so that other Princes moving Scruples against a Marriage with his Daughter the Heir of so great a Crown the King began to make some himself or rather to publish them for he said afterwards he had them some Years before Yet the Cardinal's hatred to the Emperor was look'd on as one of the secret Springs of the King's Aversion to his Aunt which the King vindicating him in publick afterwards did not remove that being considered only as a Court Contrivance The King seemed to lay the greatest Weight on the prohibition in the Levitical Law of marrying the Brother's Wife The King has some scruples concerning his Marriage and he being conversant in Thomas Aquinas's Writings found that he and the other Schoolmen look'd on those Laws as Moral and for ever binding and that by Consequence the Pope's Dispensation was of no force since his Authority went not so far as to dispence with the Laws of God All the Bishops of England Fisher of Rochester only excepted declared under their Hands and Seals that they judged the Marriage unlawful The ill Consequences of Wars that might follow upon a doubtful Title to the Crown were also much considered or at least pretended It is not probable that the engagement of the King's Affections to any other gave the rise to all this for so prying a Courtier as Wolsey was would have discovered it and not have projected a Marriage with Francis's Sister if he had seen the King prepossessed It is more probable that the King conceiving himself upon the point of being discharged of his former Marriage gave a free scope to his Affections which upon that came to settle on Anne Bolleyn The King had reason enough to expect a quick and favourable dispatch of his business at Rome where Dispensations or Divorces in Favour of Princes used to pass rather with regard to the Merits of the Prince that desired them than of the Cause it self His Alliance seemed then necessary to the Pope who was at that time in Captivity Nor could the Emperour with any good colour oppose his Suit since he had broken his Contract with his Daughter upon the account of the doubtfulness of the Marriage The Cardinal had also given him full Assurances of a good Answer from Rome whether upon the knowledg he had of that Court and of the Pope's temper or upon any promise made him is not certain The Reasons gathered by the Canonists for annulling the Bull of Dispensation upon which the Divorce was to follow in course were grounded upon some false suggestions in the Bull and upon the Protestation which the King had made when he came to be of Age. In a word they were such that a favourable Pope left to himself would have yielded to them without any scruple Anne Bolleyn was born in the year 1507 and went to France at seven years of Age and returned twelve years after to England She was much admired in both Courts and continued to live without any Blemish till her unfortunate Fall gave occasion to some malicious Writers to defame her in all the Parts of her Life She was more beautiful than graceful and more chearful than discreet She wanted none of the Charms of Wit or Person and must have had extraordinary Attractives since she could so long manage such a King's Affection in which her being with Child soon after the Marriage shews that in the whole course of seven years she kept him at a due distance Upon her coming to England the Lord Piercy being then a Domestick of the Cardinals made love to her and went so far as to engage himself some way to
expect Justice there so she went out of the Court and would never return to it any more Upon this the King gave her a great Character for her extraordinary Qualities and protested he was acted by no other Principle then that of Conscience He added that Wolsey did not set him on to this Suit but had opposed it long that he first moved the matter in Confession to the Bishop of Lincoln and had desired the Archbishop of Canterbury to procure him the Resolution of the Bishops of England in his Case and that they had all under their hands declared that his Marriage was unlawful The Bishop of Rochester denied he had signed it but Warham pretended he gave him leave to make another write his Name to it Fisher denied this and it was no way probable The Legates went on according to the forms of Law The Queen appeals to the Pope tho the Queen appealed from them to the Pope and excepted both to the Place to the Judges and her Lawyers Yet they pronounced her Contumax and went on to Examine Witnesses chiefly to that particular of the Consummation of her Marriage with Prince Arthur But now since the Process was thus going on the Emperours Agents prest the Pope vehemently for an Avocation and all possible endeavours were used by the King's Agents to hinder it they spared nothing that would work on the Pope either in the way of perswasion or threatning It was told him that there was a Treaty set on foot between the King and the Lutheran Princes of Germany and that upon the Pope's declaring himself so partial as to grant the Avocation he would certainly imbark in the same Interrests with them But the Pope thought the King was so far ingaged in Honour in the Points of Religion that he would not be prevailed with to unite with Luther's Followers So he did not imagine that the Effects of his granting the Avocation would be so dismal as the Cardinal's creatures represented them He thought it would probably ruine him which might make his Agents use such Threatnings and he did not much consider that for he hated him in his heart So in Conclusion after the Emperour had engaged to him to restore his Family to the Government of Florence he resolved to publish his Treaty with him But that the granting the Avocation might not look like what indeed it was a secret Article he resolved to begin with that and with great signs of sorrow he told the English Embassadours that he was forced to it both because all the Lawyers told him it could not be denied and that he could not resist the Emperours Forces which surrounded him on all hands Their endeavours to gain a little time by delayes were as fruitless as their other Arts had been for on the 15th of July The Pope grants an Avocation the Pope signed it and on the 19th he sent it by an express Messenger to England The Legates Campegio in particular drew out the matter by all the delayes they could contrive and gained much time At last it being brought to that that Sentence was to be pronounced Campegio instead of doing it adjourned the Court till October and said that they being a part of the Consistory must observe their times of Vacation This gave the King and all his Court great offence when they saw what was like to be the Issue of a Process on which the King was so much bent and in which he was so far engaged both in Honour and Interest Campegio had nothing to lose in England but the Bishoprick of Sailisbury for which the Pope or Emperour could easily recompence him but Wolsey was under all the Terrours that an Insolent Favorite is liable to upon a change in his Fortune None being more abject in misfortune than those that are lifted up with Success When the Avocation was brought to England the King was willing that the Legates should declare their Commission void but would not suffer the Letters Citatory to be served for he looked upon it as below his Dignity to be cited to appear at Rome The King governed himself upon this occasion with more temper than was expected He dismissed Campegio civily only his Officers searched his Coffers when he went beyond Sea with design as was thought to see if the Decretal Bull could be found Wolsey was now upon the point of being disgraced tho the King seemed to treat him with the same Confidence he had formerly put in him it being ordinary for many Princes to hide their designs of disgracing their Favourites with higher Expressions of kindnesses than ordinary till their Ruine breaks out the more violently because it is not foreseen At this time Cranmer's Rise Dr. Cranmer a Fellow of Jesus-Colledge in Cambridge meeting accidentally with Gardiner and Fox at Waltham and being put on the Discourse of the King's Marriage proposed a new Method which was That the King should engage the chief Universities and Divines of Europe to examine the lawfulness of his Marriage and if they gave their Resolutions against it then it being certain that the Pope's Dispensation could not derogate from the Law of God the Marriage must be declared null This was new and seemed reasonable so they proposed it to the King who was much taken with it and said he had the Sow by the right Ear He saw this way was both better in it self and would mortify the Pope extreamly so Cranmer was sent for and did so behave himself that the King conceived an high opinion both of his Learning and Prudence and of his Probity and Sincerity which took such root in the King's mind that no Artifices nor Calumnies were ever able to remove it But as he was thus in his Rise Wolsey it disgraced so Wolsey did now decline The Great Seal was taken from him and given to Sir Thomas Moor And he was sued in a Premunire for having held the Legatine Courts by a Forraign Authority contrary the Laws of England He confessed the Indictment and pleaded Ignorance and submitted himself to the King's Mercy so Judgment passed on him Then was his rich Palace now Whitehall and Royal Furniture seized on to the King's use Yet the King received him again into his Protection and restored to him the Temporalities of the Sees of York and Winchester and above 6000 l. in Plate and other Goods And there appeared still great and clear Prints in the King's mind of that entire Confidence to which he had received him of which as his Enemies were very apprehensive so he himself was so much transported with the Messages he had concerning it that once he fell down on his knees in a Kennel before them that brought them Articles were put in against him in the House of Lords it seems for a Bill of Attainder where he had but few Friends which all insolent Favourites may expect in their Disgrace In the House of Commons Cromwel that had been his Secretary did so
Brittish Monks were is not well known The State of the Monasteries in England whether they were governed according to the Rules of the Monks of Egypt or France is matter of Conjecture They were in all things obedient to their Bishops as all the Monks of the Primitive Times were But upon the Confusions which the Gothick Wars brought upon Italy Benedict set up a new Order with more Artificial Rules for its Government Not long after Gregory the Great raised the Credit of that Order much by his Books of Dialogues and Austin the Monk being sent by him to convert England did found a Monastery at Canterbury that carried his Name which both the King and Austin exempted from the Arch-bishop's Jurisdiction But there is great reason to suspect that most of those Antient Charters were forged After that many other Abbies were founded and exempted by the Kings of England if Credit is due to the Leiger Books or Chartularies of the Monasteries In the end of the eighth Century the Danes made Descents upon England and finding the most Wealth and the least Resistance in the Monasteries they generally plundered them in so much that the Monks were forced to quit their Seats and they left them to the Secular Clergy so that in King Edgar's time there was scarce a Monk left in all England He was a leud and cruel Prince and Dunstan and other Monks taking Advantage from some horrours of Conscience that he fell under perswaded him that the restoring the Monastick State would be matter of great Merit so he converted many of the Chapters into Monasteries and by the Foundation of the Priory of Worcester it appears he had then founded 47 and intended to raise them to 50 the number of Pardon tho the Invention of Jubilees being so much later gives occasion to believe this was also a Forgery He only exempted his Monasteries from all Payments to the Bishops but others were exempted from Episcopal Jurisdiction In some only the Precinct was exempted in others the Exemption was extended to all the Lands or Churches belonging to them The latest Exemption from Episcopal Jurisdiction granted by any King is that of Battel founded by William the Conquerour After this the Exemptions were granted by the Popes who pretending to an Universal Jurisdiction assumed this among other Usurpations Some Abbies had also the Priviledg of being Sanctuaries to all that fled to them The Foundation of all their Wealth was the belief of Purgatory and of the Virtue that was in Masses to redeem Souls out of it and that these eased the Torments of departed Souls and at last delivered them out of them so it past among all for a piece of Piety to Parents and of care for their own Souls and Families to endow those Houses with some Lands upon condition that they should have Masses said for them as it was agreed on more or less frequently according to the measure of the Gift This was like to have drawn in the whole Wealth of the Nation into those Houses if the Statute of Mortmain had not put some restraint to that Superstition They also perswaded the World that the Saints interceded for them and would take it kindly at their hands if they made great Offerings to their Shrines and would thereupon intercede the more earnestly for them The credulous Vulgar measuring the Court of Heaven by those on Earth believed Presents might be of great Efficacy there and thought the new Favourites would have the most Weight in their Intercessions So upon every new Canonization there was a new Fit of Devotion towards the last Saint which made the elder to grow almost out of request Some Images were believed to have an extraordinary Virtue in them and Pilgrimages to these were much extolled There was also great Rivalry among the several Orders and different Houses of the same Orders every one magnifying their own Saints their Images and Relicks most The Wealth of these Houses brought them under great Corruptions They were generally very dissolute and grosly ignorant Their Priviledges were become a publick Grievance and their Lives gave great Scandal to the World So that as they had found it easy to bear down the Secular Clergy when their own Vices were more secret the begging Friers found it as easy to carry the Esteem of the World from them These under the Appearance of Poverty and course Diet and Cloathing gained much Esteem and became almost the only Preachers and Confessors then in the World They had a General at Rome from whom they received such Directions as the Popes sent them so that they were more useful to the Papacy then the Monks had been They had also the School-Learning in their hands so that they were generally much cherished But they living much in the World could not conceal their Vices so artificially as the Monks had done and tho several Reformations had been made of their Orders yet they had all fallen under great Scandal and a general Disesteem The King intended to erect new Bishopricks and in order to that it was necessary to make use of some of their Revenues He also apprehended a War from the Emperour and for that end he intended to fortify his Harbours and to encourage Shipping and Trade upon which the Ballance of the World began then to turn And in order to that he resolved to make use of the Wealth of those Houses and thought the best way to bring that into his hands would be to expose their Vices that so they might quite lose the Esteem they might yet be in with some and so it might be less dangerous to suppress them Cranmer promoted this much both because these Houses were founded on gross Abuses and subsisted by them and these were necessary to be removed if a Reformation went on The Extent of many Diocesses was also such that one man could not oversee them so he intended to have more Bishopricks founded and to have Houses at every Cathedral for the Education of those who should be imploied in the Pastoral Charge The Visitors went over England and found in many places monstrous Disorders The Sin of Sodom was found in many Houses great Factions and Barbarous Cruelties were in others and in some they found Tools for Coining The Report contained many abominable things that are not fit to be mentioned Some of these were printed but the greatest part is lost only a Report of 144 Houses is yet extant The first House that was surrendered to the King Some Houses surrendered was Langden in Kent the Abbot was found a Bed with a Whore who went in the Habit of a Lay Brother This perhaps made him more willing to give an Example to the rest so he and ten of his Monks signed a Resignation of their House to the King Two other Houses in the same County Folkeston and Dover followed their Example And in the following Year four other Houses made the like Surrenders and these were all that I find
York and that Courts of Justice should be set up there they desired that some Acts of Parliament might be repealed that the Princess Mary might be restored to her Right of Succession and the Pope to his wonted Jurisdiction that the Monasteries might be again set up that Audley and Cromwell might be put from the King and that some of the Visitors might be imprisoned for their Bribery and Extortion But these being rejected the Rebels took heart again upon which the Duke of Norfolk advised the King to gentle Methods he in his Heart wished that all their Demands might be granted and the Ld Darcy did accuse him afterwards as if he had encouraged them to make them The King sent him a general Pardon without any Exceptions to be made use of as he saw Cause The Rebels finding that with the loss of time they lost Heart resolved to fall upon him and beat him from Doncaster but at two several times in which they had resolved to pass the River such Rains fell out as made it unpassable which was magnified as next to a Miracle and made great Impressions on the Rebels Minds The King sent a long Answer to their Demands he assured them he would live and dye in the Defence of the Christian Faith but the Rabble ought not to prescribe to him and to the Convocation in that matter he answered that which concerned the Monasteries as he had done to the Men of Lincolnshire For the Laws a Multitude must not pretend to alter what was established he had governed them now 28 Years his Subjects had enjoyed great Safety and been very gently used by him in all that time It was given out that when he began to raign he had many of the Nobility in his Council and that he had then none but Men meanly born this was false for he found but two Noble-Men of his Council and at present there were 7 Temporal Lords and 4 Bishops in it It was necessary to have some that knew the Law of England and Treaties with Forreign Princes which made him call Audley and Cromwell to the Board If they had any Complaints to make of any about him he was ready to hear them but he would not suffer them to direct him what Counsellours he ought to employ nor could they judg of the Bishops that were promoted who were not known to them he charged them not to believe Lies nor be governed by Incendiaries but to submit to his Mercy On the 9th of December he signed a Proclamation of Pardon without any Restrictions When this was known They are every-where quieted and the Rage of the People cooled they were willing to lay hold on it and all the Artifices that some of the Clergy and their Leaders could use had no other Effect but to draw as many together as brought them under new Guilt and made them forfeit the benefit of the King's Pardon Many came in and renewed their Oaths of Allegiance and promising all Obedience for the future Ask was invited to the Court and well used by the King on design to learn from him all the secret Correspondencies they had in the other parts of the Kingdom for the Disposition to Rebel was general only they were not all alike forward in it It was in particular believed that the great Abbots cherished it for which some of them were afterwards attained Darcy pleaded his great Age being then fourscore and the Eminent Service he had done the Crown for fifty Years together and that he was forced for his own Preservation to go along with the Rebels but yet he was put in Prison This gave the Clergy Advantages to infuse it in the People that the Pardon would not be well kept So 8000 run together again and thought to have surprized Carlile but the Duke of Norfolk fell on them and routed them and by Martial Law hanged their Captains and 70 other Persons Others thought to have surprized Hull but were likewise routed and many of them were hanged Many other little Risings were quickly dispersed and such was the Duke of Norfolk's Vigilance that he was every where upon them before they could grow to any Number and before the end of January the Country was absolutely quieted Ask left the Court without leave but was soon retaken and hanged at York The Lord Darcy and Hussy were arraigned at Westminster and condemned by their Peers the one for the Yorkshire and the other for the Lincolnshire Insurrections Darcy was beheaded on Tower-hill his old Age and former Services made him to be much lamented Hussy was beheaded at Lincoln Darcy accused the Duke of Norfolk but he desired a Trial by Combate upon it yet the Services he had lately done were such that the King would not seem to have any Jealousy of him After these and several other Executions were over the King proclaimed a General Oblivion in July by which the Nation was again put in a quiet Condition and this threatning Storm was now quite dissipated As soon as it was over the King went on more resolutely in his Design of suppressing the Monasteries for he was now less apprehensive of any new Commotions after so many had been so happily quasht and that the chief Incendiaries had suffered A new Visitation was appointed to enquire into the Conversation of the Monks The greater Monasteries resigned to the King to examine how they stood affected to the Pope and how they promoted the King's Supremacy They were likewise ordered to examine what Impostures might be among them either in Images or Relicks by which the Superstition of the credulous People was wrought on Some few Houses of greater value were prevailed with the former Year to surrender to the King Many of the Houses that had not bin dissolved tho they were within the former Act were now supprest and many of the greater Abbots were wrought on to surrender by several Motives Some had been faulty during the Rebellion and so to prevent a Storm offered a Resignation Others liked the Reformation and did it on that account some were found guilty of great Disorders in their Lives and to prevent a shameful Discovery offered their Houses to the King and others had made such Wasts and Dilapidations that having taken Care of themselves they were less concerned for others At St. Albans the Rents were let so low that the Abbot could not maintain the Charge of the Abby At Battel the whole Furniture of the House and Chappel was not above an 100 l. in value and their Plate was not 300 l. In some Houses there was scarce any Plate or Furniture left Many Abbots and Monks were glad to accept of a Pension for Life and that was proportioned to the value of their House and to their Innocence The Abbots of St. Albans and Tewkesbury had 400 Marks a Year The Abbots of St. Edmondsbury was more innocent and more resolute The Visitors wrote that they found no Scandals in that House but at last
they did cruelly and treacherously murder him and laid out his Body in the same Window from which he had looked on Wisharts Execution Some few justified this Fact as the killing of a Robber and Murderer but it was more generally condemned by all sorts of People even by those who hated him most yet the Accomplishment of Wishart's Prediction made great Impressions on many On the other hand it was afterwards observed that scarce any of the Conspirators died an ordinary Death They kept out the Castle and about 140 came in to them and they held it near two Years being assisted both by Mony and Provisions that were sent from England They had also the Govenour at their Mercy for they kept his eldest Son whom the Cardinal had taken into his Care for his Education An Absolution was brought from Rome and a Pardon was offered them and at last being straitned both at Sea and Land they rendred the Place upon Assurance of Life This Infamous Action was a great Blemish upon the Reformers who tho they did not directly justify it yet extenuated it and gave it some Countenance for two of them went in and preached to the Garrison in the Castle In England a Parliament met Chantries given to the King in which as the Spiritualty gave a Subsidy of six Shillings in the Pound payable in two Years so the Temporalty not only gave a Subsidy for the War but confirmed all the Surrenders that had been made of Chantries Chappels Colledges Hospitals and other Foundations for saying Masses for departed Souls and they empowered the King during his Life to grant Commissions for seizing on the rest of them Yet the King found this was like to give new Discontent to the Gentry to whom these belonged so he made but a small Progress in it and many were reserved to his Sons Courtiers to feed on The King dismissed the Parliament with a long Speech In which after he had thanked them for their Bills he exhorted them to Charity and Concord in matters of Religion and to forbear all Terms of Reproach such as Papist and Heretick he complained much of the Stifness of some Church-men and of the Indiscretion of others who both gave ill Example and sowed the Seeds of Discord among the Laity He as God's Vicar thought himself bound to see these things corrected he reproved the Temporalty for the ill use they made of the Scripture for instead of being taught out of it to live better and to be more charitable to one another they only railed at one another and made Songs out of it to disgrace those that differed from them so he exhorted them to serve God and love one another which he would esteem the best Expression of their Duty and Obedience to him The King had appointed a Distribution of 550 l. a year in several Cathedrals for the Poor and about 400 l. for High-ways so this Year some Bishops were appointed to see whether those Payments were made as he had ordered or not The Universities were now in danger of having their Colledges supprest but upon their Applications to the King they were delivered from their Fears Now came on the last Year of this Reign A Peace with France the War with France was this Year unsuccesful but upon the Earl of Surrey's being recalled and the Earl of Hartford's being sent in his room things turned a little This raised such Animosity between those two Lords that they became fatal to the former The two Kings were at last brought to consent to a Peace the main Article of it was that within eight Years Bulloigne should be delivered up the taking and keeping of which cost England 1300000 l. Upon this Peace Annebault the French Admiral was sent over Ambassadour The Council of Trent was now sitting Pool was made a Legate to do the King the more Spite the Emperour and the Pope governed it as they pleased so the two Crowns resolved to unite more firmly particularly it was proposed that the Mass should be turned to a Communion and Cranmer was ordered to prepare the Office for it But this was too great a Design for two old Kings to accomplish There was at this time a new Prosecution of those that denied the Corporal Presence in the Sacrament Anne Aiscough and others burnt Shaxton was accused of some Words about it but he abjured and complied so entirely that soon after he preached the Sermon at the burning of Anne Aiscough he made no noise all King Edward's time yet in Queen Mary's Reign he was a Persecutor of Protestants but was so little esteemed that tho he had been Bishop of Salisbury he was raised no higher than to be Bishop Suffragan of Ely Several other Persons were at this time endicted upon the same Statute but most of them recanted Anne Aiscough stood firm she was descended from a good Family and had been well educated but was unhappily married for her Husband being a violent Papist drove her out of his House when he discovered her Inclinations to the Reformation she was put in Prison on the account of the Sacrament but signed a Recantation and so was set at Liberty yet not long after she was committed again upon a new Complaint and was examined before the Privy Council but answered with extraordinary Resolution yet it was thought by some that she was too forward in her manner of speaking she had been much at Court and it was believed she was supported by some Ladies there so in order to the Discovery of this she was carried to the Tower and rack'd yet she confess'd nothing Wriothesly was present and commanded the Lieutenant of the Tower to draw the Rack a little more but he refused to do it upon which the Chancellour laid aside his Gown and drew it himself with so much Force as if he had intended to rend her Body asunder and the Effects of this were so violent that she was not able to go to Smithfield but was carried thither in a Chair when she was burnt Two others were also condemned on the same account and Shaxton to compleat his Apostacy after he had in vain endeavoured to perswade them to abjure preached the Sermon at their Burning in which he inveighed severely against their Errors The Lord Chancellour came to Smithfield and offered them their Pardons if they would recant but they chose rather to glorify God by their Deaths than to dishonour him by so foul an Apostacy There were two burnt in Suffolk and one in Norfolk on the same account this Year But the Popish Party hoped to have greater Sacrifices offered up to their Revenge Designs against Cranmer They had laid a Train last Year for Cranmer and they had laid one now for the Queen They perswaded the King that Cranmer was the Source of all the Heresy that was in England but the King's Partiality to him was such that none would come in against him So they desired that he might be once
In the distribution it was said The Body of our Lord c. preserve thy Body and The Blood of our Lord c. preserve thy Soul This was Printed with a Proclamation requiring all to receive it with such Reverence and Uniformity as might encourage the King to proceed further and not to run to other things before the King gave direction assuring the people of his earnest zeal to set forth Godly Orders and therefore it was hoped they would tarry for it The Books were sent over England and the Clergy were appointed to give the Communion next Easter according to them Many were much offended to find Confession left indifferent Auricular Confession examined so this matter was examined Christ gave his Apostles a power of binding and loosing and S. James commanded all to confess their faults to one another In the Primitive Church all that denied the Faith or otherwise gave scandal were separated from the Communion and not admitted to it till they made publick Confession And according to the degrees of their sins the time and degrees of publick Penitence and their Separation were proportioned Which was the chief subject of the Consultations of the Councils in the fourth and fifth Centuries For secret sins the people lay under no obligation to confess but they went often to their Priests for direction even for these Near the end of the fifth Century they began to have secret Penances and Confessions as well as publick But in the seventh Century this became the general practice In the eighth Century the Commutation of Penance for Money or other Services done the Church was brought in Then the Holy Wars and Pilgrimages came to be magnified Croisadoes against Hereticks or Princes deposed by the Pope were set up instead of all other Penances Priests also managed Confession and Absolution so as to enter into all mens secrets and to govern their Consciences by them but they becoming very ignorant and not so associated as to be governed by Orders that might be sent them from Rome the Friers were every where imployed to hear Confessions and many reserved Cases were made in which the Pope only gave Absolution these were trusted to them and they had the Trade of Indulgences put in their hands which they managed with as much considence as Mountebanks used in selling their Medicines with this advantage that the ineffectualness of their devices was not so easily discovered for the people believed all that the Priests told them In this they grew to such a pitch of confidence that for saying some Collects Indulgences for years and for Hundreds Thousands yea a Million of years were granted so cheap a thing was Heaven made This trade was now thrown out of the Church and private Confession was declared indifferent But it was much censured that no Rules for Publick Penance were set up at this time but what were corrupted by the Canonists The people did not think a Declarative Absolution sufficient and thought it surer work when a Priest said I Absolve thee though that was but a late Invention Others censured the words of distribution by which the Bread was appropriated to the Body and the Cup to the Soul And this was soon after amended only some words relating to it are still in the Collect We do not presume The affairs of State took up the Council Gardiner is imprisoned as much as the matters of Religion imployed the Bishops the War with Scotland grew chargeable and was supported from France but the sale of the Chantry Lands brought the Council in some Money Gardiner was brought into new trouble many complaints were made of him that he disparaged the Preachers sent with the Kings licence into his Diocess and that he secretly opposed all Reformation So being brought before the Council he denied most of the things objected to him and offered to explain himself openly in a Sermon before the King The Protector prest him not to meddle in matters not yet determined particularly the presence of Christ in the Sacrament and to assert the Kings power though he was under age and the Authority of the Council for the Clergy began generally to say that though they acknowledged the Kings Supremacy yet they would not yield it to the Council and seemed to place it in some extraordinary grace conferred on the King by the Anointing in the Coronation So the Protector desired Gardiner to declare himself in those points but when he came to preach on St. Peters day he inveighed against the Popes Supremacy and asserted the Kings but said nothing of the Council nor the Kings power under Age he also justified the suppression of Monasteries and Chantries and the putting down Masses satisfactory as also the removing of Images the Sacrament in both kinds and the new Order for the Communion but did largely assert the Corporal Presence in the Sacrament Upon which there was a noise raised by hot Men of both sides during the Sermon and this was said to be a stirring of sedition and upon that he was sent to the Tower This way of proceeding was thought contrary both to Law and Justice and as all violent courses do this rather weakned than strengthned those that were most concerned in it Cranmer did at this time set out a large Catechism which he dedicated to the King He insisted much on shewing that Idolatry had been committed in the use of Images he asserted the Divine Institution of Bishops and Priests and their authority of Absolving sinners and expressed great Zeal for setting up Penitentiary Canons and exhorted the People to discover the state of their Souls to their Pastors from this it appears that he had changed the opinions he formerly held against the Divine Institution of the Ecclesiastical Offices But now a more general Reformation of the whole Liturgy was under consideration A new Liturgy composed that all the Nation might have an Uniformity in the Worship of God and be no more cantoned to the several Uses of Sarum York Lincoln Hereford and Bangor Anciently the Liturgies were short and had few Ceremonies in them Every Bishop had one for his own Diocess but in the African Churches they began first to put them into a more Regular Form Gregory the Great labour'd much in this yet he left Austin the Monk to his liberty either to use the Roman or French forms in England as he found they were like to tend most to Edification Great Additions were made in every Age for the private Devotions of some that were reputed Saints were added to the Publick offices and mysterious significations were invented for every new Rite which was the chief study of some Ages and all was swelled up to a vast bulk It was not then thought on that praying by the spirit consisted in the inventing new words and uttering them with warmth and it seemed too great a subjection of the People to their Priests that they should make them joyn with them in all their heats
without consent of the Parliament of Paris and of the States but the Emperor had a more unlimited power in making Treaties As for the business of Bulloign the Bishop of Arras said it was taken after the Emperor's Treaty with England and so was not included in it nor could the Emperor comprehend it within it without breach of his Faith and Treaties with France which was so contrary to the Emperor's honour that it could not be done For the honour of a Prince is a good excuse when he has no mind to engage in a deceitful or unjust War but it is often forgotten when the Circumstances are more favourable Paget after several other Conferences found there was nothing more to be expected of the Emperor so he returned back to England It was upon that proposed in Council whether since by the Treaty with France Bulloign was to be delivered up within a few Years it were not better to prevent a new War and a Siege the issue of which was like to prove very dangerous and to enter into a Treaty for doing it presently and if at the same time it were not more advisable to make an end of the War in Scotland since there was no possibility of compassing the Marriage for which it was first begun Upon this A Faction against the Protector all the Protector 's Enemies took off the Mask and declared themselves against it The Earl of Southampton and the Earl of Warwick were the chief sticklers the one hated him for turning him out of his Office and the other hoped to be the chief Man in business if he should fall Many things concurred to raise the Protector many Enemies his partiality to the Commons provoked the Gentry his cutting off his Brothers head and building a Magnificent Palace in the Strand upon the ruines of some Bishops Houses and Churches and that in a time both of War and Plague disgusted the People The Clergy hated him not only for his promoting the changes made in Religion but for his possessing himself of so many of the Bishops best Mannors his entertaining foreign Troops both Germans and Italians though done by the consent of Council yet gave a general distast and that great advancement he was raised to wrought much both on himself and others for it raised his pride as much as it provoked the envy of others The Privy Counsellors complained that he was become so Arbitrary in his proceedings that he little regarded the opposition that was made by the Majority of the Council to any of his designs All these things concurred to beget him many Enemies and except Cranmer who never forsook his friend and Paget and Smith all turned against him so they violently opposed the proposition for a Treaty with France they also complained that the Places about Bulloign were lost by his carelesness and by his not providing them well and that he had recalled the Garrison out of Hadington and they put him in mind of the conditions upon which he was first made Protector by which he was limited to do nothing but by their advice though he had since that taken out a Patent which cloathed him with a far greater power Upon Pagets return when it was visible that nothing could be expected from the Emperor he prest them much to consent to a Treaty with France but it was said that he had secretly directed Paget to procure no better answer that so he might be furnished with an excuse for so dishonourable an Action therefore they would not give way to it The Protector carried the King to Hampton Court Which turns to a publick breach October and put many of his own Creatures about him which increased the Jealousies so Nine of the Privy Council met at Ely-House and assumed to themselves the Authority of the Council and Secretary Petre being sent by the King to ask an account of their meeting instead of returning joyned himself to them They made a large Declaration of the Protector 's ill government and bad designs and of his engaging the King to set his hand to Letters for raising Men and for dispersing Seditious Papers therefore they resolved to see to the safety of the King and Kingdom Both the City of London and the Lieutenant of the Tower declared for them They also sent Letters all over England desiring the assistance of the Nobility and Gentry Seven more Privy Counsellors came and joyned with them They wrote to the King complaining of the Protector 's obstinacy and his refusing to hearken to their Counsels though the late King had left the Government of his Person and Kingdom to them in common and the Protector was advanced to that dignity by them upon conditions which he had little regarded therefore they desired the King would construct well of their Intentions and proceedings The Protector had removed the King from Hampton Court as being an open place to Windsor which had some more defence about it and had armed some of his own Servants and set them about the King's Person which heightned the Jealousies of him yet seeing himself abandoned by all friends except a few and finding the Party against him was formed to such a strength that it would be in vain to struggle any longer he offered to submit himself to the Council So a Proposition of a Treaty was set on foot and the Lords at London were desired to send two of their number with their Propositions and a Passeport was sent them for their safety Cranmer and the other two writ to the Council to dispose them to an agreement and not to follow Cruel Counsels Many false reports as is usual on such occasions were carried of the Protector as if he had threatned that if they intended to put him to death the King should dye first which served to increase the prejudices against him The Council writ to Cranmer and Paget charging them to look well to the Kings Person that he should not be removed from Windsor and that the Duke of Somerset's Servants might be put from him and his own sworn Servants admitted to wait they also protested that they would proceed with all the moderation and favour towards the Duke of Somerset that was possible The Council understanding that all things were prepared as they had desired sent first three of their number to see that the Duke of Somerset and some of his Creatures Smith Stanhop Thynne Wolf and Cecil should be confined to their Lodgings and on the 12th of October the whole Council went to Windsor and made great protestations of their duty to the King which he received favourably and assured them he took all that they had done in good part The Duke of Somerset with the rest of his friends The Protector 's fall except Cecil who was presently inlarged were sent to the Tower and many Articles were objected to him That he being made Protector with this condition that he should do nothing but by the consent of
against Lollard's one confirming the Act of the six Articles and others against Erroneous Opinions but they were all laid aside by the Lords for the corrupted Members in the lower House were officious to shew their Zeal for Spain and Popery Another Bill was sent up by them that the Bishop of Rome should have no authority to trouble any for possessing Abbey Lands But it was said this was preposterous to begin with a limitation of the Pope's authority before they had acknowledged that he had any power at all in England and that would come in more properly after they had reconciled the Nation to him During this Parliament New disputations at Oxford with Cranmer the Convocation sat and that they might remove the objections that some made to the Disputations at their last meeting that the ablest Men of the Reformers were kept in Prison while that cause was debated they sent a Committee of their ablest men to Oxford to dispute with Cranmer Ridley and Latimer who were also sent thither The Points to be disputed about were Transubstantiation and the sacrifice of the Mass When Cranmer was brought before them and they exhorted him to return to the unity of the Church he answered that he was always for that Unity which could consist with truth They fell into a long dispute concerning the words of the Institution that they must be true for Christ was Truth and was then making his Testament many Passages of the Fathers were also alledged against him it was said that he had translated many things falsly out of the Fathers in his Book and the Prolocutor called him often an Vnlearned and Impudent Man But he carried himself with that gravity and mildness that many were observ'd to be much affected at it and to weep he vindicated his sincerity in his Book he shewed that Figurative speeches were true and when the Figures were clearly understood they were likewise plain he said the Sacrament was effectually and really Christs Body as it was broken on the Cross that is his Passion effectually applied to us The whole action was carried with such hissing and insulting and ended with such shouts of Triumph as if Cranmer had been quite baffled that it was visible there was nothing intended but to abuse the ignorant People and make them believe he was run down Ridley was brought out next day he began with deep Protestations of his sincerity and that he had changed the Opinion he had been bred up in meerly upon the force of Truth he argued from the Scriptures that speak of Christs leaving the World and sitting at the right hand of God and that the Sacrament was a Memorial which good and bad might equally receive that it was against the Humane Nature to swallow down a living Man that this Opinion was contrary to the humanity of Christ and was a new Doctrin unknown to the Fathers and brought into the Church in the later Ages Smith argued against him from Christ's appearing to Saint Stephen and to Saint Paul that he might be in more places at once Ridley said Christ might either come down and appear to them or a Representation might be made of him but he could not be both in Heaven and Earth at once Many of Chrysostome's expressions were alledged but he said these were Rhetorical figures and to be explained by other plainer passages The dispute was carried on with the same Insultings that had been used the Day before and in conclusion Weston the Prolocutor said they saw the Obstinacy Vain-glory and Inconstancy of that Man but they saw likewise the force of Truth so he bid them cry out with him Truth has the Victory upon which that was ecchoed over and over again by the whole Assembly Latimer was brought out next Day he told them he was Fourscore Years old and not fit for disputing so he would declare his Opinion and then leave them to say what they pleased He thought the Sacrament was only a Memorial of Christ all who fed on Christ had Eternal life and therefore that feeding could not be meant of the Sacrament since both good and bad received it he said his Memory was much impaired but his Faith was founded on the Word of God so though he could not dispute well yet his Faith was firmly rooted Upon this there were extraordinary shouts raised and during the whole Debates the noise and disorder was such that it lookt liker a Countrey Game than a Dispute among Divines four or five spoke oft at once so that it was not possible to hear what they said much less to answer it The Committee of Convocation condemned them all as obstinate Hereticks and declared them to be no Members of the Church They appealed from their Sentence to the Judgment of God and expressed great joy in the hopes they had they should glorifie God by dying for his Truth Cranmer sent a Petition to the Council complaining of the disorder of these Disputes and of hudling them up in such hast that it was visible nothing was intended by them but to shuffle up things so that the World might be more easily abused with the name of a Disputation But this was not delivered for it was intended to keep up this boasting that the Champions of the Reformation were publickly baffled It was also resolved to carry some of the Prisoners that were in London to Cambridge and there to erect new Trophies in the same manner they had done at Oxford Upon this three of the imprisoned Bishops and seven Divines signed a Paper by which they declared that they would engage in no dispute except it were in Writing unless it were in the presence of the Queen or the Council or before either of the Houses of Parliament It was visible the design of disputing was not to find out the Truth otherwise it had been done before these Points had been so positively determined but now there was no benefit to be expected by it nor could they look for fair dealing where their Enemies were to be their Judges nor would they suffer them to speak their minds freely and after so long an Imprisonment their Books and Papers being kept from them they could not be furnished to answer many things that might be objected to them Then they added a short account of their Perswasions in the chief points of Controversie which they would be ready to defend on fair and equal terms and concluded with a charge to all People not to Rebel against the Queen but to obey all her Commands that were not contrary to the Law of God In July The Pr. of Spain lands and marries the Queen Prince Philip landed at Southampton when he set foot to Land he drew his Sword and carried it a little way naked in his hand This was interpreted as a sign that he intended to rule by the Sword but his friends said it imported that he would draw his Sword for the defence of the Nation The Mayor of
Beard and the holding a Candle to his Hand till the Veins and Sinews burst and these not prevailing to make him change he was at last burnt in Smithfield One Hunter an Apprentice not above XIX Years old was condemned and burnt on the same account Bonner was so much concerned to preserve him that he offered him Forty Pound to change so mercenary did he think other Mens consciences were measuring them probably by his own Two Gentlemen Causton and Higbed one Lawrence a Priest and two meaner Persons were burnt near their own Houses in Essex The Method in these and in all the other proceedings during the rest of this reign was summary and ex officio Upon complaints made Persons were imprisoned and Articles containing the Points for which they were suspected were offered to them which they were required to answer and if their answers were Heretical they were burnt for them without any thing being objected to them or proved against them Ferrar that had been Bishop of S. Davids was dealt with in the same manner by his Successor Morgan When he was condemned he appealed to Cardinal Pool but that had no other effect save that his Execution was stopt three Weeks Rawlins White a poor Fisherman was condemned by the Bishop of Landaffe and afterwards burnt Marsh a Priest was burnt at Chester and to the ordinary Cruelty of burning they added a new Invention of pouring melted Pitch on his Head One Flower a rash and furious Man wounded a Priest at S. Margaret's Westminster as he was officiating for which being seised on and found to be an Heretick he was condemned and burnt The fact was disapproved by all the Reformed and he became sincerely Penitent for it before he died After this for some Weeks there was a stop put to those severities The Queen about this time sent for her Treasurer The Queen restores the Church-Lands and some of the other Officers of her Revenue and told them that she thought her self bound in Conscience to restore all the Lands of the Church that were then in her hands she thought they were unlawfully acquired and that they could not be held by her without a sin therefore she declared she would have them disposed of as Cardinal Pool should think fit Some imputed this to a Bull set out by the Pope excommunicating all that kept any Lands belonging to Abbies or Churches This alarmed many in England but Gardiner pacified them and told them that Bull was made only for Germany and that no Bull did bind in England till it was received But this did not satisfie Inquisitive People for a sin in Germany was likewise a sin in England and if the Pope's authority came from Christ it ought to take place every where equally Pope Julius died in March Marcellus chosen Pope Paul the IV. succeeds and Marcellus was chosen to succeed him he turned his thoughts wholly to the Reformation of abuses He suffered none of his Nephews nor Kindred to come to Court and resolved effectually to put down Non-residence and Pluralities but he found it very difficult to bring about the good designs he had projected and that the Popes power was such that it was more easie for him to do mischief than good which made him once cry out That he did not see how any could be saved that sat in that Chair These things wrought so much on him that he sickned within Twelve Days of his Election and died Ten Days after that Upon his death the Queen endeavoured to engage the French to consent to the Promotion of Cardinal Pool which she did without his knowledge or approbation but at Rome they were so apprehensive of another Pope set on Reformations that they made hast in their choice and set up Caraffa called Paul the Fourth who was the most extravagantly ambitious and insolent Pope that had reigned of a great while On the day of his Election The English Ambassadours come to Rome the English Ambassadors entred Rome in great state having in their Train 140. Horse of their own Attendants but the Pope would not admit them to an Audience till they had accepted of a Grant of the Title of the Kingdom of Ireland for he pretended it belonged only to him to confer those Titles The Ambassadours it seems knew it was the Queen's mind that they should in every thing submit to the Pope and so took that grant from him Their Publick Audience was given in great Solemnity in which the Pope declared that in token of his pardoning the Nation he had added to the Crown the Title of the Kingdom of Ireland by that Supream Power which God had given him to destroy or to build Kingdomes at his pleasure But in private discourse he complained much that the Abbey-Lands were not restored He said it was beyond his power to confirm Sacriledge and all were obliged under the pains of damnation to restore to the last farthing every thing that belonged to the Church he said likewise that he would send over a Collector to gather the Peter-Pence for they could not expect that St. Peter would open Heaven to them so long as they denied him his rights upon Earth These were heavy tidings to the Lord Mountacute Sir Anthony Brown whose Estate consisted chiefly of Abbey-Lands that was one of the Ambassadours But the Pope would endure to contradiction and repeated this every time they came to him In England The English grow backward in the Persecution Orders were sent to the Justices to look narrowly to the Preachers of Heresie and to have secret Spies in every Parish for giving them Information of all Peoples behaviour This was imputed to the sowrness of Spanish Councils and seemed to be taken from that base practice of the Roman Emperours that had their Informers or Delatores that went into all Companies and accommodated themselves to all Men's Tempers till they had drawn them into some discourses against the State and thereby ruined them People grew so averse to Cruelty that Bonner himself finding how odious he was become and observing the slackness of the other Bishops refused not to meddle any further and burnt none in five Weeks time Upon which the Queen writ to him and required him to do the Office of a good Pastor and either to reclaim the Hereticks or to proceed against them according to Law and he quickly shewed how ready he was to mend his pace upon such an admonition In the beginning of May The Queens delivery in vain lookt for the Court was in expectation of the Queen's Delivery The Envoys were named that were to carry the good News to the neighbouring Courts the tidings of it did flye over England and Te Deum was sung upon it in several Cathedrals But it proved to be a false conception and all hopes of Issue by her vanished This tended much to alienate King Philip from her and he finding it more necessary to look after his Hereditary Crowns than to
stay in England where he had no hopes of making himself Master left her and that increased her Melancholy New Fires were kindled More Hereticks burnt Cardmaker that had been a Prebendary at Bath and Warne a Tradesman were burnt in Smithfield in May. The body of one that suffered for Robbery but at his Execution said somewhat savouring of Heresie was burnt for it Seven were burnt in several parts of Essex They were condemned by Bonner and sent down to be burnt near the places of their abode The Council writ to the Great Men of the County to gather many together and assist at those Spectacles and when they heard that some had come of their own accord to the burnings at Colchester they writ to the Lord Rich to give their thanks to those Persons for their Zeal so dexterously did they study to cherish a spirit of Cruelty among the People Bradford who had been committed soon after he had saved Bourne in the Tumult at Saint Paul's had been condemned with the rest and was preserved till July He was so much considered that Heath Archbishop of York and Day Bishop of Chichester Weston and Harpsfield with the King's Confessor and Alphonsus à Castro went to see if they could prevail on him and had long Conferences with him in Prison but all to no purpose Bourn was made Bishop of Bath and Wells and his Brother was Secretary of State but though Bradford had preserved his life yet he neither came to visit him nor did he interpose for his life on the contrary it was objected to Bradford that by his carriage in suppressing that Tumult it appeared that he had set it on but he appealed to God who saw how unworthily they returned him evil for good and he appealed to Bourn who was sitting among the Bishops that judged him if he had not prayed him for the Passion of Christ to endeavour his preservation and if he had not done it at the hazard of his own Life But Bourn as he was ashamed to accuse him so he had not the honesty nor the courage to vindicate him a young Apprentice was burnt with him whom he encouraged much in his sufferings and in transports of joy he hugged the Faggots that were laid about him Thornton Harpsfield and others set on a Persecution at Canterbury though Cardinal Pool was averse to it but he durst not now discover so much for the Pope had an inveterate hatred to him and was resolved upon the first occasion to recall him and for that end he entred in a Correspondence with Gardiner who hoped thereby to have been made a Cardinal and Archbishop of Canterbury and upon the hopes he had of that he still preserved Cranmer for tho' he was now condemned for Heresie yet the See was not esteemed void till he was formally degraded Some said it was fit to begin with him that had been the chief promoter of Heresie in England But Gardiner said it was better to try if it could be possible to shake him for it would be a great blow to the whole Party if he could be wrought on to forsake it whereas if he should be burnt and should dye with such resolution as others expressed it would much raise the spirits of his followers The See of Canterbury was now only sequestred in Pool's hands and he being afraid of falling under the Pope's rage was willing to let the cruel Prebendaries do what they pleased They burnt two Priests and two Laymen at Canterbury and sent a Man and a Woman to be burnt in other Places in Kent Two that belonged to the Dioceses of Winchester and Chichester were condemned by Bonner and were burnt near the places of their abode There were at this time several pretended discoveries of Plots both in Dorsetshire and Essex and Orders were given to draw Confessions from some that were apprehended by Torture but the thing was let fall for it was grounded only on the surmises of the Clergy The Queen was this Year rebuilding the House of the Franciscans at Greenwich Religious Houses set up and had recalled Peyto and Elston of which mention was made Book 1. pag. 117. the one she made her Confessor and the other was to be Guardian of that House The People expressed such hatred of them that as they were passing upon the River some threw stones at them but they that did it could not be discovered More 's Works published Judge Rastall published Sir Tho. More 's Works at this time but as was formerly observed he left out his Letter concerning the Nun of Kent though it lies among his other Letters in that very Manuscript out of which he published them He prefixed nothing concerning Mores Life to his Works which makes it highly probable that he never writ it for this was the proper time and place for publishing it if he had ever writ it So that Manuscript life of Mores pretended to be writ by him out of which many things have been quoted since that time to the disgrace of King Henry and Anne Boleyn must be a later forgery contrived in spite to Queen Elizabeth The Queen did now go on with her Intentions of founding Religious Houses out of those Abbey-Lands that were still in the Crown She recommended it also to the Councils care that every where there might be good Preaching and that there might be a Visitation of the Universities she desired that Justice might be done on the Hereticks in such a manner that the People might be well satisfied about it and prest them to take care that there might be no Pluralities in England and that the Preachers might give good Example as well as make good Sermons The burnings went on Seven were burnt in August in several places six more were burnt in one fire at Canterbury and four were burnt in other places but the particular days are not marked In September five were burnt at Canterbury and seven in other places In October two were burnt at Ely by Shaxton's means who now compleated his Apostasie by his Cruelty The 16th of that month became remarkable by the sufferings of Ridley and Latimer Ridley and Latimer are burnt Three Bishops Lincoln Gloucester and Bristol were sent with a Commission from Cardinal Pool to proceed against them Ridley said he payed great respect to Pool as he was of the Royal Family and esteemed him much for his Learning and Vertues but as he was the Popes Legate he would express no reverence to him nor would uncover himself before any that acted by authority from him The Bishop of Lincoln exhorted him To return to the obedience of the See of S. Peter on whom Christ had founded his Church to which the Ancient Fathers had submitted and which himself had once acknowledged He began his answer with a Protestation That he did not thereby submit to the authority of the Pope or his Legate he said Christ had founded his Church not on St. Peter but on the
excessively and did much mischief Hail-stones of a huge bigness fell in some places Intermitting Fevers were so Universal and Contagious that they raged like a Plague so that in many Places there were not People enough to reap the Harvest all which tended to encrease the aversion to the Government and that disposed the Queen to hearken to overtures of Peace This was projected between the Bishop of Arras and the Cardinal of Lorrain who were the chief Favourites to the two Kings and were both much set on extirpating Heresie which could not be done during the continuance of the War the Cardinal of Lorrain was more earnest in it because the Constable who was the Head of the Faction against the House of Guise was suspected to favour it and his three Nephews the Coligny's were known to encline to it The King of France had also lost another Battel this Year at Gravelin which made him desire a Peace for he thought the driving the English out of France did compensate both that and his loss at St. Quintin So both those Princes reckoned they had such advantages that they might make Peace with honour and they being thus disposed to it a Treaty was opened at Cambray Philip in his own disposition was much inclined to extirpate Heresie and the Brothers of Guise possessed the King of France with the same Maximes which seemed more necessary because Heresie had then spread so much in that Court that both the King and Queen of Navarre declared themselves for the Reformation and great numbers in the Publick Walks about Paris used to assemble at Nights and sing David's Psalms in Verse The King of Navarre was the first Prince of the Blood and so was in great consideration for his rank but was a weak Man His Queen was the wonder of her Age both for great Parts Eminent Vertues and a most Extraordinary sense of Religion There was an Edict set out forbiding this Psalmody but the dignity of these crowned Heads and the Numbers of those that were engaged in it made it seem not advisable to punish any for it at least till a general Peace had been first made In April was the Dauphin married to the Queen of Scotland The Dauphin and Queen of Scotland married which was honoured by an Epithalamium writ by Buchanan reckoned to be one of the rarest Pieces of Latine Poetry The Deputies sent from Scotland were desired to offer the Dauphin the Crown of Scotland in the Right of his Wife But they said that exceeded the bounds of their Commission so they only promised to represent the matter to the States of Scotland but could not conceal the aversion they had to it Soon after Four of the Seven that were sent over died and the Fifth escaped narrowly It was generally suspected that they were poisoned when the rest returned to Scotland an Assembly of the States was called in which it was agreed to allow the Dauphin the Title of King but with this Proviso that he should have no power over them and that it was only a bare Title which they offered him This was appointed to be carried to him by the Earl of Argile and the Prior of St. Andrews who had been the chief Sticklers for the French Interest in hopes of the Queen Regents Protection against the rage of the Bishops in matters of Religion In England A Parliament in England a Parliament was called the 5th of November the Queen being ill sent for the Speaker of the House of Commons and laid before him the ill condition of the Nation and the necessity of putting it in a posture of defence But the Commons were so ill satisfied with the Conduct of affairs that they could come to no resolution so on the 14th of that Month twelve of the chief Lords of both Estates came down to the House of Commons and desired them to grant a Subsidy to defend the Nation both against the French and Scots but the Commons came to no conclusion till the Queen's death on the 17th put an end to the Parliament Her false Conception and the Melancholy that followed it The Queens Death which received a surcharge from the loss of Calais brought her into an ill habit of body and that turned to a Dropsie which put an end to her unhappy Reign in the forty-third year of her Age after she had reigned five Years four Months and eleven Days Sixteen hours after her Cardinal Pool died in the fifty ninth year of his Age. He left Priuli a Noble Venetian that had lived twenty six years in an entire friendship with him his Executor but as Pool had not studied to heap up much Wealth so Priuli who had refused a Cardinal's Hat rather than be obliged thereby to lose his Company gave it all away and reserved nothing to himself but his Breviary and Diary Pool was a learned humble Pool's Death and Character prudent and moderate Man and had certainly the best notions of any of his Party then in England but he was almost alone in them so that the Queen whose temper and principles were fierce and severe preferred the bloody Counsels of Gardiner and Bonner to the wiser and better methods which he proposed And though his superstition for the See of Rome continued still with him yet his Eyes were opened in many things his being Legate at Trent and his retirement at Viterbo had both enlightned and composed his mind and that joyned to the Probity and sweetness of his Temper produced great effects in him his Character deserves the more to be enlarged on because there were no others of the Clergy at that time concerning whom even a partial Historian can find much good to relate for their temporising and dissimulation in the changes that were made and their Cruelty when power was put in their hands were so scandalous that it is scarce possible to write of them with that softness of stile that becomes an Historian The Queen had been bred to some more than ordinary knowledge The Queens Character A froward sort of Vertue and a Melancholy Piety are the best things that can be said of her she left the Conduct of Affairs wholly in the hands of her Council and gave her self up to follow all the dictates and humours of the Clergy and though she esteemed Pool beyond them all yet she imputed the moderateness of his Counsels rather to his Temper than to his Judgment and perhaps thought that the Pope who pressed all Princes to set up Courts of Inquisition for extirpating of Heresie was more likely to be Infallible than the Cardinal and as Princes were required by the fourth Council in the Lateran to extirpate Hereticks under the pain of forfeiting their Dominions so the Pope had set out a Decree this Year by the advice of all his Cardinals confirming all Canons against Hereticks declaring that such Princes as fell into Heresie did thereby forfeit all their Rights without any special sentence and that
Reformers and those that favoured them What was said in opposition to this in the House of Lords is not known but a great deal of it may be gathered from the Paper which the Reformed Divines drew upon the second Point about which they were appointed to dispute of the power that every Church had to Reform it self This they founded on the Epistles of St. Paul to the particular Churches and St. John's to the Angels of the seven Churches In the first three Ages there were no General Councils but every Bishop in his Diocess or such few Bishops as could Assemble together condemned Heresies or determined matters that were contested so did also the Orthodox Bishops after Arianism had so over-spread the World that even the See of Rome was defiled with it And abuses were condemned in many places without staying for a general concurrence though that was then more possible when all was under one Emperour than it was at present Even in Queen Mary's time many superstitions as Pilgrimages the worshipping of Reliques were laid aside Therefore they concluded that the Queen might by her own authority reform even the Clergy as Hezekiah and Josias had done under the old Law When the Act past in the House of Lords eight Spiritual Lords and nine Temporal Lords protested against it among whom was the Marquess of Winchester Lord Treasurer Another Act past with more opposition that the Queen might reserve some Lands belonging to Bishopricks to her self as they fell void giving in lieu of them improprietated Tithes to the value of them but this was much opposed in the House of Commons who apprehended that under this pretence there might new spoils be made of Church-lands so that upon a Division of the House 90. were against it but 133. were for it and so it was past All Religious Houses founded by the late Queen were supprest and united to the Crown The deprivation of the Popish Bishops in King Edward's time was declared valid in Law by which all the Leases which had been made by those that were put in their Sees were good in Law A Subsidy and two Tenths and two Fifteenths with the Bill of Tonnage and Poundage were given and so the Parliament was dissolved on the 8th of May. Some Bills were proposed but not past one was for restoring the Bishops deprived by Queen Mary who were Barlow Scory and Coverdale but the first of these had been made to resign and the last being extream old resolved to follow Latimer's example and not return to his See So it was not thought worth the while to make an Act for Scory alone Another Bill that was laid aside was for restoring all Churchmen to their Benefices that had been turned Out because they were married but it seems it was not thought decent enough to begin with such an Act. Another Bill that came to nothing was for impowering XXXII Persons to revise the Ecclesiastical Laws but as this last was then let fall so to the great prejudice of this Church it has slept ever since After the Parliament was dissolved Many Bishops turned out the Oath of Supremacy was tendred to the Bishops and all except Kitchin Bishop of Landaffe refused it Tonstall continued unresolved till September and so long did the Queen delay the putting it to him But at last he refused it and so lost his Bishoprick It was generally believed that be quitted it rather because being extream old he thought it indecent to forsake his Brethren and to be still changing than out of any scruple he had in his Conscience concerning it All the Bishops were at first put under confinement but they were soon after set at liberty only Bonner White and Watson were kept Prisoners Many complaints were brought against Bonner for the Cruelties he had been guilty of against Law and the Tortures he had put his Prisoners to himself but yet the Queen resolved not to stain the beginnings of her Reign with blood and the Reformed Divines were in imitation of Nazianzen upon the like revolution in the Roman Empire exhorting their Followers not to think of revenging themselves but to leave that to God Heath lived privately at his own House in which he was sometimes visited by the Queen Tonstall and Thirleby were appointed to live in Lambeth with the new Archbishop White and Watson were morose and haughty Men much addicted to the School Divinity which has been often observed to incline People to an overvaluing of themselvs All the other Bishops except Pates Scot and Goldwell that had been Bishops of Worcester Chester and St. Asaph continued still in England but these had leave to go beyond Sea A few Gentlemen and all the Nuns went likewise out of England and so gentle was the Queen that she denied that Liberty to none that asked it The Queen inclined to keep Images still in Churches and though the Reformed Divines made many applications to divert her from it The Queen inclined to keep Images in Churches yet she was not easily wrought on The Divines put all their Reasons against them in Writing and desired her to commit the determining of that matter to a Synod of Bishops and Divines and not to take up an unalterable resolution upon Political Considerations They laid before her the second Commandment against making Images for God and the Curse pronounced against those that made an Image and put it in a secret place that is in an Oratory The Book of Wisdom calls them a snare for the feet of the Ignorant S. John charged the Christians to beware of Idols and not only of worshipping them The use of them fed superstition and ended in Idolatry and would breed great Divisions among themselves They shewed that Images were not allowed in the Church till the 7th Century and the Contests that were raised about them in the Eastern Empire occasioned such distractions as in a great measure made way for its ruine and laid it open to the Mahometans Thefe things wrought so much on the Queen that she was at last content they should be put down It was now resolved to send Visiters over England A General Visitation so Injunctions were prepared for them Those appointed in the first year of King Edward were now renewed with some little alteration To which Rules were added concerning the Marriages of the Clergy for avoiding the scandals given by them The Clergy were also required to use Habits according to their degrees in the Universities All People were to resort to their own Parish Church and some were to be appointed to examine and give notice of those who went not to Church all slanderous words were forbidden No Books were to be Printed without Licence Inquiry was ordered to be made into all the proceedings against Hereticks during the late Reign Reverence was to be expressed when the name Jesus was pronounced An Explanation was made of the supremacy that the Queen did not pretend to any authority for Ministring Divine
them by Bonner he was called upon to answer to the main business which was his saying nothing of the Kings power under age to this he said he had prepared notes about it both from the Instances in Scripture of Solomon Joash and Manasses of Josiah and Joakim that reigned under age as also several instances in the English story as Henry the Third Edward the Third Richard the Second Henry the Sixth and Edward the Fifth but he pretended these things had escaped his memory and a long account of the defeat of the Rebels being sent to him by the Council with an Order to read it had put him in some confusion and that the Book in which he had put his Notes fell from him for which he appealed to his Chaplains whom he had imployed to gather for him the names of those Kings who had reigned before they were of age But this did not satisfie the Court so they proceeded to examine Witnesses whom Bonner intangled all he could with Interrogatories and the niceties of the Canon Law Bonner built his main defence on this that in the Paper which the Protector gave him that Article concerning the Kings age was not mentioned but was afterwards added by Smith so that he was not bound to obey it But it was proved that the whole Council ordered that addition to be made Smith had treated him somewhat sharply for his carriage was very provoking upon that he renewed his former Protestation against him and refused to look on him as his Judge since he had declared himself so partial against him He complained that Smith had compared him to Thieves and Traytors Smith said it was visible he acted as they did To which Bonner answered that as he was Secretary of State he honoured him but as he was Sir Thomas Smith he lied and he defied him And being threatned with Imprisonment he seemed not much concerned at it he said he had a few Goods a poor Carkass and a Soul the two former were in their power but he would take care of the latter And upon that he appealed to the King and would not answer any more unless Smith should withdraw For that contempt he was sent to the Marshalsea but as he was carried away he broke out into great passion both against Smith and Cranmer Being called again before them he adhered to his former Appeal and some new matter being brought against him he refused to answer Great endeavours were used to perswade him to submit and promises were made him of gentler usage for the future but he continued obstinate and instead of retracting he renewed his Appeal And deprivation So on the first of October Cranmer Ridley Smith and May pronounced sentence of deprivation because he had not obeyed the Orders of the Protector and Council nor declared the Kings power while he was under age He was sent back to prison till the King should give further Order and a large Record was made of his whole deportment during the Process and put in the Register of the See of London which he took no care to deface when he was afterwards restored This was much censured as at best a great stretch of Law if not plainly contrary to it Some complained that Lay-men concurred in such a Sentence But it was said this was no Spiritual Censure for he was not degraded but only deprived of his Bishoprick and he had taken a Commission for holding it during the Kings pleasure and so those that were Commissioned by the King might well deprive him since he held it so precariously It was also said that Constantine had appointed Triers for hearing the Complaints made of some Bishops and they examined the business of Cecilian and the Donatists upon an Appeal from some Synods that had before judged that matter That same Emperour did also by his own authority turn out the Patriarchs of Alexandria and Antioch and the Bishop of Constantinople And though the Orthodox party complained of his doing it upon the false suggestions of the Arians yet they did not deny his authority in such cases And it was ordinary for the Emperours to appoint the Bishops that followed their Court to judge some other Bishops which was not done Canonically but by the Emperours authority But to the matter of the Sentence it was also said that it was hard to deprive Bonner for an omission that might be only a defect of his memory as he pretended it was though few believed that Upon the whole matter it was visible that it had been resolved to turn him out on the first occasion that could be found and that they took hold of him on this disadvantage and that the fault was rather aggravated for his sake than he deprived for the fault which would have been more gently past over in another but he had been fierce and cruel and so was much hated and little pitied He remained a Prisoner till Queen Mary's Reign but continued to behave himself more like a Glutton than a Divine for he sent about to his Friends to furnish him well with Puddings and Pears and gave them all to the Devil that did not supply him liberally Such Curses were strange acts of Episcopal Jurisdiction yet they were mild compared to those he gave out when he was again restored to his See in the next Reign by which he condemned so many Innocents to the fire The English affairs in Foreign parts went very unsuccessfully this year Ill success of the English for when they were so distracted at home no wonder if both the French and Scots took advantage from thence Most of the Forts about Bulloigne were taken by the French but though those that commanded them did for their own excuse pretend they were ill provided yet the French Writers published that they were well stored From these they came and sat down before Bulloigne and though the Plague broke into the French Camp yet the Siege was not raised The King left the Army under the Command of Coligny the famous Admiral of France He found the sure way to take it was to cut it off from Sea and so to keep out all Supplies But the several attempts he made to do that proved unsuccessful The Winter that came on forced him to raise the Siege but he lodged a great part of his Army in the Forts about so that it was in danger of being lost next year In Scotland there was also a great turn the Castle of Broughty was taken by the Scots and the Garrison almost wholly cut off The English took care to provide Hadington well expecting a Siege but upon that the Scots let it alone yet the charge of keeping it was so great and the Countrey about it was so wasted that all their provisions were to be sent from Berwick so that the Protector thought it more advisable to abandon it and upon that sent orders to the Garrison to slight the works and come back to England So that now
the English had no place beyond the Borders except Lander and Thermes the French General sat down before it and if a Peace had not come it had fallen into his hands The Protector had now no Foreign Ally to depend on but the Emperour and little was to be expected from him for he was so dissatisfied with the changes that had been made in the matters of Religion that they found his assistance was not to be trusted to At this time the Emperour brought his Son to the Netherlands that he might put him in possession of those Provinces though the secret considerations that made him do it so early in those places where the Prince was not Elective is not visible It was thought they enclined to shake off his yoke and that if the Emperour should have then died they would have put themselves under Maximilian Ferdinand's Son afterwards Emperour It was some such apprehension that moved Charles to make them swear obedience so early to his Son and settle not only many limitations on him in the matter of imposing Taxes and of not putting strangers in places of trust not governing them by a Military power but make a special provision that in case his Son should break those rules the Provinces should not be bound to obey him any longer Which was the chief ground both in Law and Conscience upon which they afterwards justified their shaking off his yoke Charles that was born in those parts had a peculiar tenderness for them and did perhaps fear that the rigid Councils of the Spaniards might prevail too much on his Son which made him so careful to secure their liberties a rare instance of a Princes love for his people by which he took such care of their rights as to make their tye of obedience to his Son to depend on his maintaining them inviolably The Princes of Germany were now at the Emperours mercy and saw no way to recover their liberty but by the help of the French King So there were applications made to him which he cheerfully entertained only he was resolved first to make himself master of Bulloigne and then to turn his whole force towards Germany Advertisements were given of this to the Protector upon which he entred into a deep consultation with his Friends what was fit to be done in so critical a conjuncture whether it was better to deliver up Bulloigne to the French by a Treaty or to engage in a War to preserve it which being on the French side would prove a much more chargeable War to the English than to the French and this was of very dangerous consequence when affairs were in so unsetled a condition at home ill success which was like to be the event of such a War would turn on him that had the chief administration of affairs so both regard to the publick and to the establishing his private fortune which could not be done in time of War without drawing much envy on him inclined him to deliver up Bulloigne But his Enemies saw that the continuance of the War was like to ruine him whereas a General Peace would put the Nation wholly in his hands and therefore they who were the majority in the Council set themselves against all motions for a Treaty and said it would be a lasting reproach on the Government if such a place as Bulloigne were sold Paget gave his opinion in Writing Several expedients proposed in which after he had with great Judgement ballanced the affairs of Europe he concluded that the restoring the liberty of Germany and the bearing down the Emperours greatness was at present to be preferred to all other things and that could not be done without a conjunction with France and that was to be pursued by the mediation of the Venetians Thomas a Clerk of the Council and much imployed in foreign affairs was of another mind He thought it was very dishonourable to deliver up the late Conquests in France therefore he proposed their casting themselves on the Emperour that so some time might be gained They knew the Emperour would not be hearty unless they would promise to return to the Roman Religion but he thought that was to be done in such an extremity of affairs and when the present difficulty was over they might turn to other Councils There was great danger in this it would very much dishearten the few Towns that refused to bear the Emperours yoke in Germany and it would provoke the Emperour more against them afterwards if he should find that he had been deceived by them he also proposed that in order to the imbroiling of Scotland some should be imployed to perswade the Governour to aspire to the Crown and that he should be assured of the assistance of England for this would separate that Nation from the Interests of France The issue of these Consultations The Emperor refuses his assistance was first the sending over Paget to the Emperor to try what might be expected from him His publick Instructions were to obtain an explanation of some ambiguous words in the former Treaty and a ratification of it by Prince Philip and to adjust some differences in the matter of Trade but his secret Instructions were to see if the Emperor would include Bulloign in the League defensive and so protect it or if that could not be obtained he was ordered to try whether the Emperour would take Bulloign into his hands and what recompence he would give for it but this he was ordered to propose as a motion of his own The Emperour shifted him off for some time by delays and pretended that the carrying his Son about from Town to Town making them swear obedience took him up so that till that was over he could not receive his Propositions But the Progress of the French about Bulloign made Paget impatient so the Bishop of Arras and the Emperour 's other Ministers were appointed to treat with him They at first treated of some differences between the Courts of Admiralty of both sides and proposed some Expedients for adjusting them for the Confirmation of the Treaty it was offered that the Prince should do it but Paget moved likewise that it might be confirmed by the States It was answered that the Emperor would never sue to his Subjects to confirm his Treaties he had fifteen or sixteen Parliaments and would be in a very uneasie condition if all these must know the secrets of his Negotiations But since the King of England was under Age it was more reasonable for them to demand a ratification from his Parliament Paget answered the King's power was the same at all Ages and a ratification under the Great Seal did oblige him as much as if he had made the Treaty himself and objected that their last Treaty with France was ratified by the Assembly of the States To this they answered that the Prerogative of the Kings of France was so limited that they could not alienate any thing which belonged to the Crown