above those who design mischief when they are awake and dream of nothing that is good when they are asleep above Popish Priests up to the Ears in Legends Fanaticks in Pulpits or Witches upon Bromstaves for his fancies are for the real good of others as well as for to please himself Parables are lively Pictures of significant truths and Morality was excellently described in Fables by a Heathen but it does not a little trouble me that the Beasts in Aesop should shame some men now a days who will not be convinc'd of the Errors and Mischiefs they are engaged in when they have the opportunity of being better taught by the truly ancient and Catholick Doctrine of the Church of England but her Adversaries the Jesuits and Fanaticks who deny the King to be Head of the Church do likewise reject the Reformation by his Authority the Papists Sham it and would make it a ridiculous Schism the Presbyterians though they renounce the Pope yet retain to themselves that Usurpation which was above 500 years a gaining by the Popes finding that such a Discipline was not consistent with the Doctrine of the Church of England Preach't up a Reformation more pure and primitive as they pretended the reasons we shall know afterwards Therefore the Emblem of the Church we saw in the last Vision having vanquish't and discovered the unjust Stratagems both of the Council of Trent and of the Assembly of Divines ordered her own Convocation of Orthodox and Learned Church-men to defend her for the future against both Papists and Presbyterians They were no sooner fat but in came Harding and boldly told them That they were a small obscure meeting of Calvinists that reformed the Church As soon as Bishop Jewel espied him That is very false said he I will tell you the truth and tell you otherwise in the Epistle I wrote concerning the Council of Trent to a Venetian Noble man my words relating to our Reformation are these For our selves we have done nothing but with very good reason nothing but what we saw to be lawfull and to have been practised by the Ancient Fathers without any reprehension at all wherefore we called a full Synod of Bishops and by common consent of all estates purged our Church as it were Augeas 's Stable of all superfluities which either the negligence or malice of men had brought in this was justly in our power to doe and because we could doe it we did it faithfully At this I was so encouraged as to ask Harding whether or no they were Calvinists or a small obscure meeting that signed the Judgment of the Convocation that the Pope cannot call them without the King's consent in the year 1536 there being present the Archbishop of Canterbury the Bishop of London 13 Bishops 49 Abbots c. Now the fatal blow was given to the Papal Authority in England and yet these could not be Calvinists nor were they few or contemptible indeed you Popish Writers are great adversaries to National Councils because they will look after the Civil Rights that the Court of Rome do not encroach upon them which a General Council wherein the Pope is what he pleases cannot therefore Cardinal Palavicini profoundly tells Lib. 14. cap. 12. us that Concilio Nazionale sempre abhorrito dà Pontifici That the Pope did always abhor a National Council and good reason because it sometimes stops that Torrent of Money which he says is so necessary to maintain the carnal felicity of the Church therefore we know why you stickle so much against the Methods of our Reformation which Mr. Shaw has well justified and Origo Protest which Dr. Burnet says was advanced with such deliberation in King Henry the Eight and King Edward the Sixth's time as is as great an evidence of the ripeness Part 1. Pag. 289. of their proceedings as can be shewed in any Church in any Age So that we were Reformed without that violence the German Divines were as the Letters between Osiander and Cranmer testifie or without Rebellion which is always the consequence of Popish Reformations At this he march't off and made room for Raynolds a Rhemish Renegado who came Busling up And although said he ye have fob'd off Mr. Harding yet I suppose I shall prove your Reformation to be a wicked Separation from the Roman Communion which the irreconcilable divisions among you testifie for hear what I say to Whitaker Pag. 481. Have you not at this present among you a great murmuring even amongst the Protestants against the Communion-Book and State of Religion which in the beginning of her Majesties Reign was Queen Elizabeth brought in If the Catholicks said nothing have you not the Puritans detesting your Faith and were it not for the Prince's Sword ready to dispossess you of Chairs and Churches I was mightily amazed to hear this for 't is 99 years ago since these words were Printed which a Gentleman observing See you not said he what a scandal these rascally Schismaticks are to our Reformation indeed the man foretold what too certainly came to pass but he must know that we do not acknowledge that any of their Principles had any share or part in it any more than they had in bringing in the King for in the days of Queen Mary Knox that peevish Puritan was as malicious towards the Orthodox in Francfurt as the Papists were to them in England And moreover 't is no wonder that they agree not with us for they disagree among themselves and are not the same they were Those in King Edward's time scrupled only some Ceremonies as Bucer Rogers and Hooper those in Queen Elizabeths time excepted against some Prayers Canons and Articles but now they are for Abolishing Supremacy and Episcopacy they have lay'd the Ax to the root and are gone so far from the Church of England that they are come round about to the Church of Rome and are worse Papists than any before the Reformation We perceive by Raynolds that the Jesuits very well knew this and therefore whilst the Presbyterians were busie to advance their Discipline they thought them fit tools to carry on their Fifth Monarchy their Principles being both alike destructive both of Church and State in order to which they quarrel with our Reformation and as the Pope and the Devil would have it Cry up a thorough one of their own Of which I will give you such a full sight if you will go along with me that you shall never forget it untill you are in heaven Pray Sir said I before you doe that let me know by what methods they brought their Discipline to that perfection in 48. I will not trouble you said he with a long relation of their several Cabals they had all King James his Reign he himself was sufficiently sensible of their restless humour and said What his Son King Charles found by experience that there were not greater thieves and cut-throats among the Highlanders and Borderers for as soon
that there is more of the Old City than of the Ancient Church in Rome Lastly If the Papal Supremacy be so absolutely necessary to Christ's Kingdom here on Earth Whether the Cardinals be not strange Men that they by their long Janglings and Disputes upon a Vacancy and at an Election should so long debar him from the Administration of that Power by his Vicar And whether it be not more suitable to a Monarchy that suffers no Interregnum And consequently since Rex Angliae non moritur The King of England is said not to dye according to our Law whether the King be not according to the 37th Article the Supreme Governour in all Causes Ecclesiastical and Civil in all his Dominions and whether the Bishop of Rome hath or ought to have any Jurisdiction in any of them At this a Jesuit stood up and looking earnestly upon some newly proselyted Papists Regard not said he what any prating Heretick of them all says Have we not made you sufficiently sensible that all the Protestant Religion is an Innovation that King Henry the 8th a mere Julian was the first that apostatiz'd from the Holy Catholick Faith the first that arrogated to himself the Pope's incommunicable Dignity of being Head of the Church 'T is false replyed one of the Church of England King Henry the 8th onely reassum'd what some of his Predecessours own'd what none of them ever could or any of his Successours ever can give away from the Crown of England But the Papal Supremacy is an Usurpation and an Innovation too 't was never heard of in the World untill above 600 Years after Christ nay Pope Boniface the 3 d was the first that ever pretended to be the Vniversal Bishop The Christians in * Tertull. ad Scap. cap. 2. Tertullians's time acknowledg'd the Emperour to be Hominem a Deo secundum solo Deo minorem And †Opt. Lib. 3. Optatus has the same Strain Super Imperatorem non est nisi solus Deus qui fecit Imperatorem What need I mention what Cyril and Chrysostome and Gregory the Great and Pope Agatho have clearly and plainly said and written upon this Point you have been told often enough nay in that Council which you call the Eighth General Council the Emperour Basilius publickly professeth none of the Bishops contradicting him * Epag Basilii in Conc. quod vocat Act. 8. 1. Gubernacula Ecclesiasticae navis sibi a Deo commissa That the Government of the Church was committed to him by God There was no reply made of a long time for a great bustle that was among the Papists at last three or four lusty Fellows came dragging in a mighty tall Statua almost resembling the old Image of St. Christopher in Nostre Dame in Paris he held in his Hand a long Scroll which was a Catalogue of all the Popes and was hung from Head to Foot with all manner of old fashion'd Trumpery Before it march'd an aged Hermit with a Scyth in his Hand and looking upon the Protestants as if he would have mowed them down at once Ye base Innovatours cryed he that have troubled the World with new Doctrines where was your Religion before Luther See here the ancient and undeniable Records of ours see here the infallible Traditions of many Ages by which we clearly know that we profess the same Fundamental Truths the first Martyrs asserted who were so very old that their Beards help'd to burn them and which none but a Company of new fangled Hereticks in the last Century ever denyed Good Father grey-Beard replyed Bishop Montague don 't think to afright us out of our Senses with an old Worm-eaten Idol over-run with Cobwebs you might as well have brought a Tom of Bedlam with the Luggage of the Gibeonites to prove the Antiquity of your Doctrines as this old wither'd Hercules for assure your self we cannot onely prove them the spurious Inventions of your Cabalistical Innovatours but we can tell you the very Time and Occasions of the introducing every one of them into the Christian Church we have not onely the Scriptures Fathers and Councils maintaining all the grounds of the Protestant Religion according to the Reformation of our Church of England but before it even in the darkest days of Popery we meet with many the learned'st Men that those Ages afforded inveighing against the Corruptions both in Doctrine and Discipline of the Church of Rome as Robert Grosthead Bishop of Lincoln William Occham John Gerson Picus Mirandula Hierom Saveranola Hus and Hierom the Followers of Waldo and in the Year 1260 Nicholas Gallique wrote a Book upon that Subject entituled the Fiery Dart But since we cannot convince you of the Antiquity of Protestantism we will be so complemental for this once as to allow Popery to be older than Christianity it self it is no difficult thing to prove several of your Legends out of Livie and Valerius Maximus what a dull Theologue was Lipsius not to remember that several of the fine Stories he tells concerning our * Just â—ips de Virg. Hallu cap 6. Lady at Hall were long before recorded of the †Val. Max. lib. 1. cap 8. Statua of Claudia plac'd in the Temple of the Mother of the Gods the speaking and Miracles of Images are all Ethnick Illusions and the friskings of Monkish Puppets the Artificial Contrivances of Heathenish Oracle-mongers many of your Saints are slipt into places of Trust held by the old Deities but I wonder that since Diana had so noble an Office as to hunt the Stag and the Wild-Bore that St. Gertrude should get no better Preferment in your Legends than that of a paltry Rat-catcher But we will talk no more of the Antiquity of your Religion As for that Jesuit who boasts so much of it although he is the greatest Innovatour amongst you yet rather than fail upon occasion he can learnedly prove his own Order to be the eldest as well as the richest in the World nay contemporary with the very Hivites and Perizzites for Numb 26. 44. we reade Of Jesui the Family of the Jesuits He had a great deal more to say to them but that he was interrupted with a great Crowd and Noise of Clergy-men coming in from all parts of the Kingdom who made great Complaints against the Presbyterians and other Dissenters for that they in a time when the Government both in Church and State was in such danger by reason of the Papists were then more ungovernable restless and insolent than at any other time and indeed so it plainly appeared for those there present began to be troublesome and mutinous pretending great Fears of Popery but levelling all their Invectives against Persons the most remarkable for Loyalty and Conformity and clamouring for a speedy Reformation of I do not know what holding a great many Seditious Pamphlets in their Hands complaining railing petitioning threatning which when the Papists observed they very cunningly slipt away well knowing that they had too much alarm'd
as they by the same computation the Devil tells his Legions found that they were grown so numerous and strong as to make a prevalent Party in every County then they set up their Patriots whom they raise and then admire as Boyes do Paper-Kites These were the men that should Trounce Antichrist that should toss the Pope and all his Cardinals in Blankets that should purge out all superfluities of Popish Idolatry and make the Nation as clean as a peny indeed new Brooms sweep clean but they turned into rods to scourge it at last by their Ordinances as Resolutions viz. Resolved That the Kingdom be put into a posture of defence March 2. 1641. Now I would fain know against whom Against one another said I you know Sir the Spaniards sometimes at an Execution as soon as the person is hang'd do draw all their Swords we can't suppose that 't is to kill the man that is dead and it had been well for this Nation if as the Spaniards put up their Swords again quietly they had put themselves into a posture of Peace No no Sir replyed he Jack Presbyter must have a holy War too and since he fought for the Throne of Christ he may as lawfully kill Malignants as the Pope slew Infidels to regain his Sepulchre Item Resolved that a Committee be appointed to examine St. Paul whether or no it be lawfull to grant the King Tonnage and Poundage Pray Sir said I what do you mean by this I never heard thus much before Why said he Sir Jo. Eliot and Pym would not grant them untill they had first setled Religion touching Arminianism Sir said I do you think that St. Paul will be summon'd before a Rebellious Committee No Sir I will assure you he will appeal unto Caesar and besides do you think that he will satisfie the curiosity of those men about the difficult Points of Predestination and Free-will who care not for damnation upon such plain terms besides he does not know why nor does he believe that the Fundamental Laws of this State are contrary to the Fundamental Government of the Church so as to alter it and therefore he will be tryed by the Bishops for which there is more Greek in his Epistles than for a Burgess in all the Old and New Testament When the Church of England said he was Reformed from the Corruptions of Rome it was done with the advice and consent of all the Estates of the Nation and for the establishing a publick and lasting Settlement but these Ambitious men endeavouring to alter the Government in the State found it a requisite piece of Policy to make a Schism and Division in the Church in order thereunto which was the Reason they were so zealous about those Controversial Points So the Court Prelates in Trent gain'd their Decrees of Reformation whilst they diverted the well-meaning Fryars in sharp disputes about Doctrines so the Jesuits over-reacht the Franciscans and Dominicans by setting them together by the Ears And therefore I am perswaded that as St. Paul would have Condemned those Interlopers who troubled themselves about things they neither understood nor had to doe withall so likewise he would have blamed those men who called themselves either Calvinists or that stiled themselves Arminians as he did those who said I am of Paul I am of Apollo or I am of Cephas for among the many methods those Rebels used to obtain their glorious Reformation there was none of greater consequence First of all it made a great division among the Clergy and that numerous part of them which contrary to their Oaths separated from the Church either ignorantly or wilfully upon the account of Arminianism became the greatest Incendiaries of all and the chief Promoters of that unnatural Rebellion And secondly the People who by them were taught the Discipline of Calvin were taught likewise that Arminianism was down-right Popery which the visible Ceremonies of the Church branded with the same Character confirmed to them who could know no better therefore they must help too to promote the Reformation aforesaid they must carry on the work of the Lord in the land of the living which they did by Tumults and Petitions against Bishops as Popish Nusances and against the Rites and Ceremonies of the Church as Rags of Superstition That the Jesuits had a hand in encouraging that Controversie to enrage the People against the Church is a plain case and nothing is certainer than that they brought up the distinction of Long Cloaks worn in London and elsewhere and now they are playing the same game again with Socinus and his fratres Poloni But to return to those Learned Patriots I before mention'd after they had got the Power into their hands they no more depended upon the Judgment of Calvin or Arminius for what they did than upon the Hypothesis of Tycho Brahoe or of Copernicus for the Sequestring Delinquents Lands only in the mean time it testified their zeal to all the godly of the Land as they were deliciously pleased to stile themselves who are wise Disputants in defence of their several Enthusiasms when they are ignorant of the Catechism and like Ravilliac learned in all the Doctrines of King-killing when he scarce knew his Creed And who did all of them unanimously agree in one Billingsgate Argument against the Bishops and Clergy Railing reviling and calling them by names enough to fright old Nicolas untill he plucks in his horns like a Snail And althô Michael the Arch-Angel Epist Jude v. 9. when contending with the Devil durst not bring against him a railing Accusation yet these meek-hearted were taught by their Preachers in the Language of Sion to say that they were * Wilson to the Commons 1642. Croaking Frogs Spirits of Devils †Vicar's Jehov Jir p. 88. a stinking heap of Atheistical and Roman Rubbish a Rotten Rabble of Scandalous Priests Bastard Sons of Belial * White 's first Century Epist to the Reader persons illiterate and insufficient dumb Dogs Whoremongers and Adulterers who as fed Horses Neigh after their Neighbours Wives Priests of Baal Bacchus and Priapus And therefore says Coleman to the Parliament Aug. 30. 1643 the Hierarchy is become a fretting Gangreen and spreading Leprosie an insupportable Tyranny Up with it up with it to the bottom Root and branch Hip and thigh destroy these Amelekites and let their place be no more found Thus that Order of men who have been instrumental to all the Publick good this Nation ever enjoyed was exposed to the publick scorn and contempt of the insolent Rabble and made as the filth of the world and the off-scowring of all things But 1 Cor. 4. 13. what was their glorious Reformation in the end Truly more infamous than Jeroboam's Rebellious Idolatry he made the lowest of the people Priests to his high Places but here the lowest of the people viz. Triers c. made Priests and Kings too to the most high God as they pretended Truly replyed I
an Elephant's Trunk before the next Morning but I perceive that some of those who are padling in all the ill Humours of the Nation have been tampering with you That Fellow Sir said I that spoke to him is a Jesuit and he has been as busy with all manner of Fanatical Male-Contents Perhaps said he with as much Success for 't is easy for him to draw those People to what Practices he please who are of the same Principles with himself As for that little Gentleman said I that frets like Gum-Taffety If he will change his Religion because he is not successfull he never had any And as for the Fanaticks they have been told that theirs is purely Popish untill their Ears are stretch'd with hearing it and they will by no means believe it But I will believe my Eyes said he And if you had ever been in France Spain Italy or Germany and had seen or heard the Jesuits or preaching Fryers in their Pulpits you might at the same time have seen all our Conventiclers Mimick Voltings their frisking Ecstasies their apish Laughings their sudden Howlings their awry Faces all their Postures are according to the Ceremonies of a Roman Missal their fumbling their Buttons their knocking their Breasts their Hands hanging loose and then again stretch'd as if they were bewitch'd with an hundred other jugling Tricks and all to set off and varnish their Doctrines which are the most modish Popery in the World viz. That the People is the Supreme Power That Kings and Princes may be Deposed and Murthered That Success is a certain Evidence of God's approving whatever comes to pass I have heard Sir said I Instances enough of the two first Positions pray let me have one of this last Jenkins said he in his Conscientious Queries printed 1651. Asks Whether The stupendious Page 2 d. Providence of God manifested among us in the destruction of the late King whether by these Providences God hath not remov'd the Government of Charles Stuart and whether a refusal to yield Obedience to the present Government be not a refusal to acquiesce in the Wise and Righteous pleasure of God and a stat Breach of the Fifth Commandment So Bellarmine uses it for an Argument for Image Worship Iconomachis Bell. lib. de Imag c 12. Argumenâ—um decimum omnia non sine divino quodam Miraculo malè successisse and then instances that Leo Isaurus for his demolishing Images lost the Empire of Italy whereas it was taken from him by the perfidious Rebellion and Perjury of the Roman Bishops Now you talk Sir said I of Image-Worship they object as a reason of their Separation that the Church of England is inclinable to Popish Superstition and Idolatry No but they are replyed he You must know that some kind of Image-Worship sprang from the obsolete Fancies of the Anthropomorphitae and therefore Pope Adrian argues thus God made Man in his own Image therefore Images ought to be worship'd Now one would think that Pope Adrian's Idea had whipt into that Zealot's Noddle by the way of Pythagoras who cryed Oh Lord take a Chair and come and sit among thine Honourable House of Commons But farther another Popish Doctrine they hold is that God sees no Sin in his Children that they cannot fall from Grace So the Jesuits hold that they cannot commit a Mortal Sin Nemo sociorum in Lethale peccatum incidere queat None of our Society can fall into deadly sin thus they vaunted to Cardinal Borromaeus saith Alphonsus de Vargas in his Book * Cap. 14. pag. 39. Edit 1636. De Stratag Jesuit Their Funeral Sermons are as so many Popish Canonizations and the Lives of their Saints wherein they boast of such extraordinary Revelations and Gifts of the Spirit of strange Voices great Lights and heavenly Apparitions seem to out-doe the Enthusiastick Legends of St. Francis St. Dominick Father Xaviere or Ignatius Loyola they both of them interpret many places of Scripture to the very same sense though both very false and the 21st of Ezekiel the 25th Verse hath been frequently quoted by Popish and Presbyterian Expositours to the same ends and purposes and so has the 8th Verse of the 149th Psalm I have often thought that John Owen learnt from the Psalter of Bonaventure to abuse and misapply the Psalms of David He says * Eben Ezer pag. 13. God came from Naseby and the Holy One from the West Selah And that saith Let our Lady arise and let her Enemies be scattered c. The preaching of Women in the Conventicles of Quakers is rank Popery †Bell. lib. 1. de Bapt. cap. 7. Bellarmine saith 'T is not onely permitted but lawfull for Women to teach and * Paludanus saith †In 4. Sent. dist Papa potest clavem Jurisdictionis Laico Foeminae committere And again Papa potest sicut Laico sic Mulieri committere quòd excommunicet The Pope can grant as to a Lay Person so to a Woman the power of Excommunication And the Canonists teach that they may exercise Spiritual Jurisdiction Thus you see that the Spirit of Popery in one shape or other appears among all the several Sectaries of Great Britain and some more of their Practices will plainly shew how injuriously they cast the Charge of their own Guilt upon the truly Reformed Church of England They condemn all but those of their own Persuasion and their Motto in Zion's Plea is aut hoc aut nihil So Campian in his Challenge to Oxford saith aut nostrum est aut nullius Regnum Coelorum The Jesuits did never more industriously corrupt the Writings of the Fathers than the Presbyterians did the last Books of Mr. Hooker's Ecclesiastical Policy The Papists endeavour to impose upon us the Rhemish Testament and the Presbyterians in King James's time were as busie to have the Geneva Notes put upon the Margent of the Bible The Jesuits have their Index Expurgatorius but they never cancell'd any thing with more boldness than the Presbyterians did when they procured that the 20th Article viz. That the Church hath power to decree Rites and Ceremonies c. was by their Malice left out in the printed Articles And lastly whoever shall reade their unsanctified Ribaldry with which they treat the Reverend Prelates of the Church of England will fancy them the very Cronies and Disciples of the famous Cardinal Palavicini who to maintain the new Frame of Papal Government modell'd by the Council of Trent does so ridiculously and maliciously inveigh against the Sacred and Primitive Order of Bishops calling them * In Hist Conc. Tr. Piccioli Vescovi Fanciulli impertinenti insolenti Buffoneschi little Bishops Babies impertinent insolent Buffoons He had no sooner done speaking but we heard a mighty shouting as if some Triumph had been coming along and hastening to see what was the matter I perceived a great Bonfire blazing in the midd'st of the Court and a world of People with many Torches bringing the Pope with his