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A97354 La scala santa, or, A scale of devotions musical and gradual being descants on the fifteen Psalms of Degrees, in metre : with contemplations and collects upon them, in prose, 1670. Coleraine, Hugh Hare, Baron, 1606?-1667.; Loredano, Giovanni Francesco, 1607-1661. Gradi dell'anima. English. 1681 (1681) Wing C5063; Wing L3069; ESTC R5066 58,459 102

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we like David such Olive Trees as might be fixed in thy House and framed into more holy Uses to be farther instrumental to thy Glory Behold a greater than Solomon is here to make us fit to attend thy Oracles and with the Cherubs to be near thy Mercy Seat Dear God! prepare us for such high places there however thou cut and strike us here that we might be the better formed and wrought out of the World's glory for our own into thine even by the beauty of Holiness that New Jerusalem that comes down from above Then shall we admire the good of Sanctity and wish the good of thy People all the days of our life and rejoyce in the happiness of thy Chosen all the days of Eternity For as we are Blest in serving thee out of thy House and Sanctuary so we hope to be Blessed with thee in thy holy Hill of Sion where we shall see the glorious Harvest of all Ages the eternal Happiness of our Generations and the never-fading Peace of thy chosen Israel AMEN THE TENTH Psalm of Degrees BEING The CXXIX PSALM Is a Commemoration not unlike that Solemn one which every true Israelite was to make at the Offering of the First-Fruits Deut. 26.35 36 37. and Secondly a Prognostication of the cursed End and Ruine of the Church her Enemies from the Consideration of the wonderful Deliverance which God had wrought and reiterated for his People a Juventute both from theirs and the World's Infancy so that at length their Adversaries according to their Prayers shall be but weak few like the Grass on the House top 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not growing up there being formerly a Meter or gatherer of Grass as we have now of Grain most in fashion about those fertile Countries where Grass is of an excessive length even at this day as modern Travellers ' affirm that withers before it's pulling But Zion's Foes saith Ezra or whosoever it was who in his Time compiled this Prophetical Psalm and Prayer shall one Day be so inconsiderable that as they shall have no Eulogies to encourage their Growth or Harvest so they shall need no Weapon to cut them down for they shall drop away shamefully of their own accord without a Dominus Vobiscum said unto them 1 Cor. 14.25 Isa 36.10 For all they may say though not of a Truth what once a Sennacherib and a Rabshakeh falsly affirmed That God is with us Quâ de causâ à me Selectus est hic Hymnus in Tertium Septembris Propter M. O. C. nee non in Quintum Novembris IF Ja╌cob did in E╌gypt tell what Troubles in his time be╌fell how few and e╌vil were his Days How hard Life's travel in rough ways In Ca╌naan well may Is╌rael say From my Youth up God was my stay From my Youth up I met with Foes Gen. 28.16 17. But to God's House I ' scap'd from those Many a time was I assail'd But I as many times prevail'd God broke my Cords which they did bind Exod. 2.24.25 And made them Captive if not kind Long did they with deep Furrows wound Exod. 5.19 And Plow my Back as 't were their Ground Mark 15.15 But the good Husbandman now cracks The Ploughman's Whip on their own Backs John 15.1 The Righteous Lord stays not too long 1 Cor. 10.13 From resc'uing his who suffer wrong Therefore shall Zion's Enemy 2 Sam. 3.33 Like Fools wax faint like Cowards fly Psal 73.6 Whom Pride doth cloath Shame shall confound Prov. 16.18 As Corn that grows in no good Ground Mat. 13.5 But stands with Kings on the House-Top 2 Sam. 11.4 Where comes a Blast and that 's its Crop Dan. 4.30 31. It s Crop doth rot before 't is ripe Nor can it fill the Reapers gripe Nor joy his Heart For what is worse It bears no Burthen but a Curse 'T is no Man's comfort no Man's care No Man for such bids one short Pray'r None in God's Name give such good speed As Boaz to his Harvest did Ruth 2.4 Gloria Patri But we to God will Glory give Who with the Son and Spirit doth live God Reigns and shall as heretofore Bless'd be his Name for evermore CONTEMPLATIONS and COLLECTS ON THE Tenth PSALM of DEGREES BEING The CXXIX PSALM O Dearest Jesu let me behold thee as an Israelite indeed in whom there was no guile and yet how many a time even from Herod's persecution of thee in thy Youth wert thou afflicted Thou didst grow up as a Stem out of a dry Ground very poorly and despicably in the Eyes of the vain proud World who looked for another appearance and attendance than thou O King of Glory didst affect on Earth and therefore wert thou rejected as a Man of Sadness And well mightest thou be acquainted with much Grief when thou didst bear our greatest Sins even those whereby we did set thee at nought as did Herod and his Soldiers and even sought the holy Child the First-born of Grace in our Hearts to take away its Life O Lord we must confess how many a time too often we have betrayed and exposed thy Name and Body thy Word and Members to Shame and Reproach to Indignities and Sufferings We have smitten and pierced them through with many Sorrows we have knotted the Whip and lengthen'd out the Rods to plough thy Back as the Jews did by their lashing Taunts when thou wert dying on the Cross only to non-plus thy Love and patience if it were possible But the Lord is Righteous and the Lord is Merciful and therefore he hath cut asunder the Cords of the Wicked and by his Righteousness shall justifie many as also confound all such as have evil will towards his Zion Grant therefore dear Lord that we may not prove such a Crop as grows upon the House or among the Stones which withereth as soon as it is put forth But as from our Childoood we have been acquainted graciously with thy Mind and Gospel so grant that we may grow up in Grace and in the knowledge of a Saviour and have the Blessing of Almighty God from the very Ground of our Hearts to the last Harvest of our Lives and be able to bless many others as Boaz did in the Name of thee Our Father c. TO thee dear God! be all the Dominion the Power and Glory of my Being for thou hast prepared it from the fury of my Adversaries ever since the first motions of that evil Figment in my Heart which hath broke out often into evil Concupiscences and endeavoured to plough with my Heifer to plot with my naughty Flesh to bind and to deliver me a Prisoner unto Satan but my Lusts have not led me Captive nor plough'd upon my Back as they conspired to do for thou O Lord most just and holy wouldest not suffer them to Tyrannize or Triumph too long over me but hast broke those Bands of Wickedness and cast their