Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	esteem_v	goodness_n	minister_a	32	3	16.6132	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

Trust. The honor worship of God In hūbling our selues to his gretnes In vsing his goodnes In seeking to him In thankefulnes Humbling our selues Inwardlie In meecknes In patience Outwardlie in homage Meekenes Patience Lowlines and homage Seeking to God For remedie of sinne Confessing faults Asking pardon For the remedie of euil for sinne Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Thankefulnes to God In acknowledging his goodnes In dutifulnes for the same Giuing thanks Giuing prayse Acknowledging his goodnes Giuing thankes Praysing God Seruing GOD By learning his will By obedience thereto In our calling In accoūtes therof Learning the will of God By getting knowledge By vsing the same to followe The example of God His guiding Following God guiding vs. Following his example Obedience In taking counsaile In dutifulnes thereby as Our forwardnes vpō c●ūsail Our maner of working Counsaile Deuising Aduising Aduising Of present things Marking and examining Consenting Iudgement c. Conscience c. Of absent Past Remembraunce Counting Comming Foresight Purpose and decree Attendance and watching Reckoning Foresight Purpose Forwardnes Desire Forwardnes Inclining Desire Ioye Prouoking Zeale Ielousie Maner of working Skilfulnes Ordering by time Measure Handsomnes Labor Force Speede Painefulnes Manner of working Gaines or actiuenes Order By time and course By measure of worke Handsomnes Labor and diligence Painefulnes Speede. Forceablenes Stedfastnes Patient bearing Preuayling Stedfastnes In patience In preuayling Patience in labor Preuayling Gathering strength Finishing Dispatching and finishing Accountes Of dueties by a cleare conscience Of blessings by vsing them A good cōscience Without guiltines of sinne Without trouble Peace and blessings Special dueties for The name of God His Sabbath The name of God By his special worship By the furtherance of his kingdome The special worship of God Our special humbling by special iudgements Our speciall thankfulnes in straunge● blessings By praysing God By vowing vowes and performing them Humb. Pray Thank Vowes Edifying Rebuke Exhortation An Othe or swearing Lotting Church meetings Our speciall furthering of the kingdom of God In spirituall edifying In talke by praysing God exhorting rebuke In doubt and controuersies as by swearing lotte●● In meetinges for the same With the Church With speciall friendes The Sabbath Gouernement In the entrance of that calling In the due execution thereof Righteousnes concerning man In general duties More boūden cōcerning Gouernement Submission More free for Our own and other mens persons Furniture and goods In speciall duties For name and credit For contentation and auoyding couetousnes Entrance of that calling By assurance of our giftes By our calling to vse them By Gods commaundement By agreement of men Assurance of our gift In our selues Knowledge age godlines c. Outward furniture c. By others as parētage birth Knowledge Age and Eldership Birth and Parentage Cōmaundement to vse their gift Generall lawe Special Prophecie Warning Prophecie of their calling Particular warnings Church Gouernours Ciuill Magistrates Ciuill Magistrates Householders Agrement of men Ecclesiasticall Ciuill For Magistrates In peace In war For housholders Agremēt of men Trying giftes godlines Receiuing by obedience Recyuing by choyce Agreement of the Church By trying their gifts and godlines By prophecie By life manners Receiuing thereon By obedience By choise Prayer at the chosing Gathering voyces Ordayning Chosing By God which authoriseth and sendeth By men which receyue and cōfirme the authoritie By gathering voyces By ordayning With prayers and thankesgiuing With pronouncing thē called The gouernmēt of Husbandes Parents Masters Teachers Couenant of gouernment Home gouernment By natural agreement as betwene Parents Children By couenant and choyse made as Betweene husbande wife Maisters and Seruauntes c. Execution of calling By esteeming right and due By vpholdīg the same By appointing duties By taking accountes Esteeming right Pleased with it Loue and Ioye Zeale Ielousie Displeased with cōtrary Hatred Anger and Wrath. Zeale Loue. Hatred and anger Appointing dueties By teaching By speciall directing Teaching Teaching Deliuering the groundes of Religion and meaning of the Scriptures By interpreting and opening The wordes The matter as The whole meaning The summe whole matter brieflie laied out The methode and order The partes Proofes Sentences By gathering vppon it Generall knowledge Of Religion and holines Of righteousnes wiih men Applying to reforme Skanning duties by Mouing affections Cimending discōmending Exhorting dehorting Confirming the same By requiring agayne and priuate applying By trying in practise Groundes of Religion Applying Dehorting Requiring againe Directing To doo things with vs In religion worshipping God In al other affaires In doubtes controuersies to decide matters In busines to commaūde tell them their dueties To do things after vs by our exāple In the worship of God Deciding matters Particular commaunding Good example Taking accounts In knowing right due By Watching By examining In recompensing Watching Examining Recompensing Inferiours and submission In esteeming them In dutifulnes thereon by Honouring them By seruing them Esteeming In their persons Reuerence Bashefulnes In their autority In iustice In goodnes Esteeming their persons Reuerence Shamefastnes Esteeming thē in their Iustice. In well doing Feare Zeale In euill doing as greefe Feare Zeale Greefe Loue Ioye Esteeming in goodnes Present Loue. Ioye Cōming Hope Trust. Hope and Trust. Honouring them In humbling our selues to them In vsing their goodnes Humbling Inwardly In meekenes In patience Outwardlie in homage Homage Meekenes Patience Seeking to them In faultes Confessing faules Asking pardon In other miserie or need Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Thankefulnes to thē In acknowledging goodnes In dutifulnes for the same Giuing thanks Kindnes and duetie againe Acknowledging their goodnes Giuing thankes Kindnes and duetie againe Seruing them By learning of them By obedience thereto In our calling In accounts therof Learning of them By getting knowledge By vsing the same to follow Their guiding Their example Getting knowledge by them Following them guiding Following their example Yeelding to their Iudgementes Accountes In worde In clearing our selues By shewing our faithfulnes In deede by fulfilling taske Clearing Faithfulnes Fulfilling taske Goodnes By esteeming and accounting By dutifulnes thereon In honouring them In pleasuring them Esteming them In prosperitie In their persons In their goodnes In miserie Greefe mercie and compassion Esteeming person Reuerence Shamefastnes Reuerence Shamefastnes Esteming thē in goodnes Loue. Ioye Loue. Loue of our enemies Ioye Mercie Greefe Partaking shame Honouring By hūbling our selues to them For their worthines Reuerent speache Courtesie and Ministring For agreement Meekenes in pleasing Gentlenes in sparing By vsing their goodnes Humbling Lowlines Courtesie Ministring Meekenes in pleasing By yeelding By appeasing anger Yeelding To request Of suite Of pardon To him that striueth for his opiniō Pardoning Appeasing Gentlenes in sparing By mildnes By patience in forbearing Infirmities Iniuries Mildnes in speache In talke In rebuke and admonishment Patience Forbearing infirmities Forbearing iniuries Seeking to them In faultes Confessing faults Asking pardon In other miserie or need Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Pleasuring them Secrete by prayer for them Shewed By directing and furthering them By maintayning thē Prayer for them Directing furthering In word by Teaching Counsell In deede By ayding moderatīg By example Ayding and helping Comforting Maintayning In strift controuersie by iudging and defending their cause and person and reconciling parties In peace quietnes In prouiding good things for them In doing good Iudging Defending Reconciling Prouiding Giuing Lēding Suertiship Visiting Doing good In bestowing our goods Lending Giuing In bestowing our selues our seruice Suertiship Visiting and ministring c. Defending Duties for our selues In maintayning our Welfare In defending and keeping it In remedying it In vsing it Comfortablie Honourablie Withstāding Pleading Assayling Defending By with stāding In deede c. In word c. By assayling Vsing state comfortablie Remedying want of comfort Vsing state honourablie In abstinence In nature as lust appetite delightes ease c In other pleasures In moderation By purenes chastiti●● By sobernes Abstinence Moderation Purenes chastitie In mariage By preparing thereto By due ioyning In single life Mariage By preparatiō thereto By triall of meetnes i● the parties to be maried By a due couenant By a due ioyning Trying their meetnes By nature Sexe age kindred Personage to our ●●king By nature bringing vp Godlines Meetnes by trade Meetenes Meetenes for liking Meetenes for calling Couenāt At mariage to giue No vse of their bodies for generation to others Nor token thereof Before mariage In the parties Betrothing Espousing In friendes as their agreement Bethrothing Espousing Making it further knowne Gladnes in meeting of friends Sobernes Inwarde Outwarde In speache In behauiour and furniture Duetifulnes in goods By getting them By sauing them being gotten Getting By labor in our calling In studies of mind as the artes In work of bodie as sciences and trades By the maner of labouring as before Callings Studies of learning Trades and Sciences Sauing by Keeping frō the losse By reckoning and Counting By placing Bestowing and vsing wel By spending without waste By mending hurt and vncomelines Keeping from losse Counting and placing Bestowing Spending Mending and dressing

142 In what manner must wee doe our dueties We must be actiue and skilfull We must labour and worke We must be steadfast and constant 142 What euill handling and marring of matters haue they They are vnfit and vnskilfull They are idle and slothfull They are wauering and giue ouer 143 What skill or actiuenes is required Wee must order thinges by their times and course Also by their measure of worke And we must be handsome and tydie in our worke 143 Howe are they vnfitte and vnskilfull They are disordered and do thinges by hazard They haue their disvantage They are vntydie and boysterous 144 What labor is required We must vse our force and might We must be speedie and quicke We must be painfull and straite that nothing fayle 144 Howe are they idle and slothfull They haue their weaknes and fainting Also their slacknes and slownes Also their loathing and letting 145 What stedfastnes and constancie is required We must be patient whatsoeuer successe we haue We must preuaile gather strength We must finish dispatch our work 145 Howe are they wauering and vnconstant They are discouraged if anie thinge miscarie They shrinke and faile by their backwardnes They loose their labour and mysse of thier purpose ¶ For the Definitions and Diuisions of all these before from number 138. vntill number 146. Looke the number 100. to the number 107. 146 What accountes must we make of our calling We must cleare our selues from all accusation and suspicion of euil We must shewe and appreue our faithfulnes We must fullfill our taske Hitherto of bounden duties 146 How are they masterlie and obstinate in their wickednes They excuse and iustifie their faults They hide their vnfaithfulnes and shifte it awaye They faile of their work dueties and do them by halues Hitherto of abuse in gouerenment 146 Giuing accountes is our obedience in seruing them whereby we make a good reckoning of all dueties towardes them Clearing of our selues is a giuing of accountes whereby we discharge our selues of all things wherewith wee are or might seeme to be charged Shewing faithfulnes is a giuing of accountes whereby they marke and perceiue that we keepe trust and credite with them Fulfilling taske is an accounts in our deedes discharging vs of that worke and seruice which they appointed vnto vs because we haue duelie dispatched the same 147 What be the more free duties They are concerninge other mens persons in goodnes towards them Or concerning our owne Or concerning outward furniture 147 What abuse is there of freedome and libertie The wicked are cursed and vngracious to others Also to them selues Also they marre spoile all thinges 147 Goodnes towardes others is our righteousnes in yeelding and applying our selues vnto them to their behoofe rather then to our owne 148 What be the dueties of goodnes towards others They be eyther in esteeming them Or in honouring them Or in pleasuring them 148 How are they cursed and vngracious to others They despise them They shame them or make them a skorne so much as lieth in them They are hurtfull and mischeeuous 148 Esteeming them is a duetie of our goodnes whereby we iudge and take thē as worthie thereof and yeelde our selues to them 149 How must we esteeme thē Wee must esteeme them in their person In their goodnes And in their miserie 149 How doo they despise them They haue respect of persons They cast them of and make light of their worthines They forsake them in miserie 149 Esteeming them in their person is a duetie of goodnes whereby we yeelde our selues to them for their owne cause and worthines though wee had no good by them 150 How must we esteeme thē in their person By reuerence By shamefastnes 150 How doo they respect persons By slauish abasing by wondring or by disdaine By bouldnes and malepertnes 150 Reuerence is an estimation of them for the image of God in them or for some shewe of his excellencie Shamefastnes is a troubled disliking of our vnworthines which we feele the more by the shewe of their excellencie 151 How must we esteeme them in their goodnes By loue towards them By ioy in their presence felloship By hope and truste of their fauour towards vs. 151 How do they cast them of and make light of them They haue their misgiuing anger Also their enuie and greefe Also their shrinking withdrawing 151 Esteeming them in their goodnes is our duetifulnes in yelding our selues to them for some communion of graces or dueties which we haue with them Loue is an Estimation of them in their goodnes whereby we yeeld our selues to them in one mutuall happines There is also a loue of our enimies which is but an estimation of the shewe of some excellencie of God in them whiche driueth vs for the Lordes cause to seeke their welfare These we can not loue in their goodnes being wicked nor yeelde our selues to them in one mutuall happines Ioye is an estimation of them whereby wee feele the blessings and graces wee haue by thē how much they further our happines The definitions of Hope and Trust looke before 152 How must we esteme them in their miseries By mercie and compassion By partaking their greefe By partaking their shame 152 How do they forsake them in miserie They are sauage and vnmercifull They are gladd and merie in their euils They disdaine them and thinke skorne of them 152 Mercie is a troubled disliking of their miseries as if they were our owne Partaking griefe is a feeling with them of the hurtes and daungers they are in as if they were our owne Partaking shame is a troubled disliking of that vilenes they are in as if it were our owne 153 Howe must we honour thē We must humble our selues to them We must seeke to them and request them for their fauour and helpe We must be thankfull 153 How do they shame them or make them a skorne They haue their loftines and pride or their slauish pleasing They forsake their goodnes and cast them of They esteeme their owne worthines and are vnthankefull 153 Honouring is a duetie of goodnes towardes them whereby we set forth their worthines Humbling our selues is an honouring of them by abasing our selues according to our vnworthines which we feele in comparison of them 154 How must we humble our selues to them By lowlines in speach behauiour By meekenes in pleasing them By gentlenes in sparing them 154 How are they proude or slauish in pleasing They are gallant and lordly or wretched flatterers They are stoute and wilfull They are disdainefull and spightfull 154 Lowlines is an humbling or abasing of our selues whereby wee preferre them before vs. 155 How must we be lowlie in speach and behauiour By vsing reuerent names and speach towards them By courtesie and homage By wayting and ministring 155 How are they gallaunte and