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A15976 The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither. Wither, George, 1588-1667. 1632 (1632) STC 2735; ESTC S102335 151,742 322

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thy holy name beseeching thee so to moisten the clodds of our harts with dewes from above that wee whome thou hast planted in thy visible Garden may not be lesse fruitfull then those to whome thou hast not yet vouchsafed the same priveledges But grant that both wee they according to what we have received may bring forth fruites acceptable vnto thee through Iesus Christ our Lord. Amen Psa 66. A song a Psalme It praiseth God both for temporall spirituall blessings especially for the great benifit of our vniversall Redēption which is typically expressed by allusion to the Iewes deliverance from the Egiptian bondage c. It may be sung to praise God for our deliverances from sinn the Devil c. YEe kingdomes all God's praise expresse In songs exalt land his Name To him his dreadfull Acts confesse And how his Arme his foes doth tame Let all the world before him bowe With singing to his Name him Selah And let all men more heedfull growe What dreadfull things he did for them 2 The sea he dri'de through the Maine Wee walk'd on foote him praising there He hath obtain'd a boundles raigne And of all Nations he hath care He will not let the Rebells thrive Selah Oh! blesse our God sing his praise For he preserves our soul alive And he from slipps our footing staies 3 By thee oh God! wee prooved were Like silver tried refin'de Thou didst entrap vs in a snare And round our loines affllictions binde Above our heads thou mad'st men ride And through both Flouds fires we came But thou didst rest at last provide And I will praise thee for the same 4 Ev'n in thy house those vowes I 'le pay Which in destresse were sworne by mee Fatt Rams Bullocks I will slay And burne sweet incense vnto thee Selah Come hither yee that fear the Lord And hear what for my soule he wrought When his assistance I emplor'd And him with praise-full voice besought 5 If any sinn my hart affects The Lord will then withdraw his eare But surelie God my suite affects For he my vocall moane did hear Oh! let him ever praised be For not reiecting my request And for his Mercie shew'd to me Oh! let him be for ever blest Blessed be thy Name oh gratious God for all thy benifitts especially for our many spiritual deliverances which are everie day as wonderfull now as when the Redd-sea was dried up For through Seas of terrors Deserts of tribulations wee passe many Dangers many trialls many enterchanges of Adversitie prosperitie in this life to refine prepare us for a blessed habitation that without impeachment to thy Iustice wee may be made capable of thy free-Mercie Oh! root out of our harts that affection to sinn which interrupts thy hearing of our prayers and grant that by sacrifizinge our brutish affections offring vp the sweet Incense of a Faith fruitfull in Good works wee may declare our selves thanckfull vnto thee and that wee our Oblation may be made acceptable through the Merrits of Iesus Christ Amen Psa 67. To the cheef Musitian vpon Neginoth a Psalme a song It expresseth a longing for the vniversall spreading of that saving grace which is offred to Iewes Gentiles shewes the blessednes which will succeed the same It is daylie sung in our Liturgie for the enlargment of the Catholick Faith THy blessing Lord bestowe Shewe vs thy glorious Face Selah That all the world thy waies may knowe And see thy saving-grace 2 Let all men give thee praise Let all sing praise to thee Let nations all sing out thy praise For thou their Iudge must be 3 God is the Nations kinge Selah Let Nations all therefore Let Nations all vnto him sing And praise him ever more 4 Then earth shall give encrease And God whose Folke wee are That God shall vs vouchsafe to blesse And him the world shall fear Allmighty God vouchsafe that wee whome thou hast alreadie enlightned with a gratious measure of thy Saving-knowledge may so evidently enioy also thy protection the continuall brightnes of thy Favour that all the Nations of the world beholding the benifit of thy Service may be allured to ioyne with us in magnifienge of thee Let also a due consideration that thou art Vniversall king makes vs beleeve that thou hast provided means of salvation for all thy Subiects and let the remembrance that thou art vniversall Iudge make vs all so fruitfull that thou maist be vniversally feared glorified wee blessed world without end Amen Psa 68. To the cheef Musitian a Psalme or song of David It is a Prophecie of Christ Heb. 4. 8. Herein by allusion to some passages in the olde Testament many Evangelical mysteries are shaddowed out to witt the Resurrection Ascention sending of the holy-ghost Callinge of the Gentiles c. It is vsefull to commemorate those mysteries c. LEt God arise all his Foes affright Let those that hate him be despers'd flie Let Sinners passe like smoke out of his sight And melt like wax which in the fire doth lie But from the Iust let him expel their sadnes And make them glad in him with perfect gladnes 2 Oh! prais Gods name who rides above the sphear His Name Eternal in your Songs commend For in his holy-place he still appeares The Orphanes Father the widdowes freind He captives frees he strangers entertaineth And for the proud a fruitles land ordaineth 3 Whē thou didst Lord thy peoples passage make And waies for thē through deserts vast prepare At sight of thee both heav'n earth did shake Yea Sinai shook when Isr'els God was there Thou gav'st thy flock sweet raines as need required And mad'st thē strōg whē they were weak tired 4 There dwelleth now thy Congregation Lord Where for the pore thy goodnes roō had made Whē thou thy self hadst first proclaim'd the word Great Armies thē of Preachers there they had Kings troupes did flie shee the spoile divided Who came not forth but in her tent resided 5 Ye shal be made tho lodg'd with pots ye were As fair as doves with gold silver wings As white as snowe in Salmon did appeare When there the Lord dispersed mighty Kings Like Bashan hill God's holy mountaine sheweth And Bashan-like all other hills or'e veweth 6 This hill is God's hee inhabits here Then why insult yee soe yee meaner hills God's charrets twice ten thousand Augells are And he by them in holy Sinai dwells Ascending high ev'n thraldome he enthralled And bought vs guifts whē we his foes were called 7 Thus God hath done that he might dwel in vs. Oh! let this God our saviour blessed be Selah For with good things he dailie lodeth vs And God of Life Lord of death is hee He breaks the heads of those that him receive not And wounds the crown of him that sinning leavs 8 From Bashan the Deeps I wil saith God Bring
back my Folk as once frō thēce they came That thou maist wash thy feet in thy foes bloud And that thy dogs may come lick the same For they oh God my king thy goengs heeded They saw how in thy house thou hast proceeded 9 The singers first the minstrells next had place With whom the maids on timbrels plaieng wēt And then the Choire of Isr'els blessed race Did all in one to praise the Lord concent There went young Beniamin's Iudah's Guiders And Zabulon's Nepthalies Providers Oh Lord whoe bid'st that we should courage take Cōfirm thi work which thou for vs hast wrought At Salem then and for thy Temple sake To thee by kings shal guifts of price be brouht Their brutish troupes that armes do love to carrie Rebuke disperse make them tributarie 11 Then Egipts kings will seek vnto the Lord And Chush will then to God advance her hands His praise therfore yee kingdomes all record And sing aloud his praises all yee Lands For whē he rides the sphears his horse he maketh And lo his voice is thunder when he speaketh 12 All powre praise ascribe to God alone For his renowne is through all Isr'ell spread God is in heav'n the great Almighty-one And in his holy-place is full of dread His peoples powre by God is much encreased By Isr'els God let him therefore he blessed Eternal Sonn of God who art ascended vnto the right-hand of thy Father shalt come againe with maiestie to be our Vniversall Iudge Deliver vs from the thraldome of Sinn by the powre of thy Righteousnes And though wee have yet our conversations among Dragons in defiled habitions make us innocent as Doves as vnpoluted as the mountaine snowe Encrease the meanes of publishing thy Gospel and preserve Vnitie order good discipline in thy Church that the comelines thereof may allure all beholders to desire fellowship in thy Congregation that hereticks hirelings contentious persons may be reprooved reformed or cutt of that they who are yet without may be received into the Covenant that wee who are admitted may be confirmed without waveringe that the God head may be feared praised blessed now for ever more Amen Psa 69. To the cheef Musitian Shosannim a Psalme of David It personates Christ taking vpon him our sinns infirmities humbling himself before his Father declaring the Condition of his Adversaries shewing the bitternes of his passion signifieng the iudgments prepared for Sinners prayeng for his Elect c. Christs members may vse it to those purposes HEalp Lord for Flouds enclose my Soul In groundles depths I am bemir'd Above my head great waters rowle My parched throate with cries is tir'de Mine eyes are dim'd in seeking thee Moe then my haires my Foes are growne My spoilers are too strong for me And take as theirs what is mine owne 2 Thou knowest how I am too blame But for my sake let none of those Lord God of Isr'el suffer blame Who do in thee their trust repose For I sustaine reprochfull scorne And am disgraced for thy sake My brethren of my mother borne Of mee likewise a stranger make 3 Zeal to thy house hath worne mee out Thy scorners my reprochers be My Fastings my teares they flout And when I mourne they laugh at mee Of mee the Rulers evill spake The Drunckerds made of mee their songs But Lord my moane I timelie make In Mercie mark therefore my wrongs 4 Mee by thy Truth 's protection keep That miry-depths nor spightfull-foes Devouring-Flouds nor whirl-pooles deep Nor Dungeons Mouth my soul enclose But Lord of thy abounding grace For thy Love-sake returne hear To mee thy servant shew thy face And in my need incline thine ear 5 Drawe nigh save sett thou free My soul from those who bear me spight For all my wrongs are knowne to thee And all my Foes are in thy sight Rebukes scornes my hart nigh broke With greefs opprest I made my mone But where I did for pittie looke They would alas afford me none 6 They for my meat did gall prepare Sharp Vineger to quench my thirst Their Bourd therfore shall them ensnare And Blessings be to them accurst Their eye shall be depriv'd of sight A cure-les greef their back shall shake God's heavie wrath shall on them light His Vengance them shall overtake 7 None shall in their abiding-place Or in their Tent be dwelling found For whome thou smot'st those they did chase And greeved him whome thou didst wound More sinnfull still they shall become And in God's Iustice have no share Nor in that book of life have roome Wherein the Iust enrowled are 8 But I that pore scorned am Shall by thyne ayde oh Lord be raisd For which I 'le magnify thy Name And in my songs thou shalt be praisd And that oh Lord more pleases thee Then horn'd hoofed Oxe to give Which when the Meek thee seeking see It shall with ioye their hart revive 9 God's praise yee heav'ns earth declare Him praise thou sea all in thee For to the pore he lends his ear And hee doth sett the pris'ner free He Syon saves in time of need And Iudah's Townes he will erect To be for those for their seed Who serving him his Name affect Oh Lambe of God! which takest away the sinns of the world have mercie vpon vs. Thou that hast taken on thee our sinns felt our infirmities suffred all which wee deserved have mercie vpon vs. Thou who for our salvation didest bear the vnkindnesses of kindred familiers the reproches of Neighbours the scornes oppressions of strangers the reproofs of Magistrates the contempt of the basest people have mercy vpon vs. Thou who for cursakes hast endured insufferable torments of the bodie the vnspeakable agonies of the soul tasted the gall vineger of everie bitter passion have mercie vpon vs. Deliver us from them who seek to crucifie thee againe in thy members Raise us by thy Resurrection whome thou hast redeemed by thy passiō Glorifie us by thy Ascentiō in life eternall whome thou hast secured frō Damnation by thy Death Buriall And for that which thou hast done prepared for thine Elect let heaven earth praise thee world without end Amen Psa 70. To the cheef Musitian a Psalme of David to bring to Remembrance The Church praies for deliverance from her persecutors prophetically imprecates their confusion desires the prosperitie of the Godlie c. It may be sung when oppressors insult over vs. c. DEferr not Lord thy succours longe But bring my Foes to shame Ev'n those who plott my soul to wronge Bring back with losse blame On them who skoffe flout at mee Bestowe the Scorners hire But make them glad ioye in thee Who after thee enquire 2 Still God be prais'd let all men say Who on his ayde relie And make oh Lord no more delay For in great want am
only art the Catholick king it is no lesse then blasphemy for any other to assume that Title Rule thou therfor in thine owne Kingdome cast all Vsurpers out of thy Throne Publish thy glories to the world Let thy Truth Iustice terrify thy Foes consume all Ungodlines out of the land Root out all Idolatries that Iacob Syon thy Church her Children may reioice Enthrone thy self also in our harts let thy presence consume thence the Mountaines of our presumption with every thing which there exalts it self against thee that the hatred of Sinn the Love of thy presence the light of thy Truth the Ioye of the holy-ghost may be there established for ever ever Amen Psa 98. A Psalm The whole world is exhorted to sing the new songs of the Gospell the great powre Victories of Christ It showes also how we ought to praise him To these ends we should vse it c. NEw songs vnto the Lord indite For mighty marvailes he hath done His Right-hand hath prevaild in fight His holy Arme the conquest wonn The Gentiles have in publike vew'd Howiust healpfull he hath beene To Isr'el Truth Love he shew'd His Mercies all the world hath seene 2 Then through the world his glory sing Sing praises with triumphant voice To praise the Lord the Psalt'rie bringe And on the Harp with Psalmes reioice The Lord the King with mirth adore With Trump Flute this Ioye beginn Yee seas with all your fullnes roare Thou earth be glad all therein 3 Before the Lord your ioyes expresse Yee Flouds hills for lo he comes To judge the world with equalnes And give the people righteous doomes Almighty Sonn of God wee blesse praise thee for the manifestation of thy Mercy to the whole world in the miraculous work of our Redemption Thou didst come to us in despised weaknes Yet hast thou therein showne such vnresistable powre that it prevailed against the wisdome of the worldly-wise magnified thy derided Crosse above all the most renowned Deities of the Gentiles This thou didst by appearing in a contemptible estate Oh! how glorious how powrfull wilt thou be in thy second comming It now draweth nigh Oh! let it not come vpon vs as a theef in the night but as the Travaile vpon a womam who keepeth a iust reconing ioyeth in the hopes of her Birth more then shee feares the paines of her Travaile So according to the counsell of thy holy spirit wee may expect receive thee with praises Triumphs reioicings Amen Psa 99. It magnifieth the royall dignity of Christ exhorts to feare serve praise him according to the example of Moses Aron Samuel UUe may vse this to informe vs that wee the Patriarks have but one the same Christ our saviour THe Lord is King he doth make Betwixt the Cherubins his throne Yee people fear yee Kingdomes quake For great in Syon he is growne Or'e Nations all himself he rais'd His Name is fear'd holy to Oh! let this powrfull king be prais'd For he vprightly loves to do 2 His powre delights in righteous waies With Iacob he will justly deal The Lord our God oh therfore praise And at his holy footstool kneel His Preist with Moses A'ron was And Samuel did invoke his Name These humbly sought the Lord for grace And they from him obtaind the same 3 Hee from the Cloudie-piller spake And on his words those men relide They of his lawes did conscience make And God therfore to them replide Yea though their errors he did blame To them he did his grace afford Oh serve our God praise his Name For sacred is our God the Lord. Oh Christ who sittest betweene the Cherubims rulest both in heaven earth wee thy subiects do humbly tender our homage to thy royall Maiestie magnifieng thy Iustice thy Mercy thy powre Thou art the same yesterday to day for ever VVee beseech thee therfor to make vs both followers of the Patriarks thy servants in their faithfull obedience partakers also of those mercies which thou hast vouchsafed them Though iustly thou correc test our errors yet in pitty regard our infirmities accept our penitence hear our prayers even for the sake of thy bitter passion sweet Iesus Amen Psa 100. A Psalme of praise It commemorates two great Benifits our Creation which is common to all that Free Election which is peculier to the Chosen Flock of Christ whereby they have the Freedom of his pasturage and of his protection It is therfore vsefull to praise God for the same REioyce in God yee Nations In chearfulnes adore him With ioyfull acclamations Present your Selves before him For God the Lord did make vs No hand therein had wee He for his flock doth take vs His Pasture-sheep wee be 2 His Gates Courts possesse yee To thanck him goe yee thither His Name with gladnes blesse yee And sing his praise togither For God is kinde for ever His grace he freely daignes His Truth will faile vs never For endles it remaines Thy hands oh Lord did make vs therfor we praise thee for our Creation for all the naturall Faculties where with it pleased thee to endowe our soules bodies Thou hast also redeemed us wee therfor likwise praise thee for our Election Vocation Iustification Sanctification Illumination Preservation hope of Glorification for all the pretious Lincks of that golden Chaine wherein are ioyned together the meanes of our Salvation Thou hast wee confesse done already so much for vs that we have almost nothing to pray for but thanckfulnes the cōtinuatiō of thy free Mercies hitherto vouchsafed for which wee humbly beseech thee that wee may truly praise thee for thē for ever ever Amen Another of the same OH all yee Kingdomes praise the Lord Before him let your Ioy be showne With singing let him be ador'd And for your God let him be knowne 2 He made vs his owne wee be His Flock pasture-sheep wee are His Gates Courts then enter yee And give him thancks praises there 3 Yea praise him his Name confesse For in the Lord all good resides His Mercies his Faithfulnes Throughout all Ages firme abides Psa 101. A Psalme of David It personates Christ proposing the divine morrall political Oeconomical dutie of good Princes promising the execution there of in his Kingdome Famely This is indeed the right singing of Mercy Iudgmēt this Psalme is vsefull at the Coronatiō of Kings or when Magistrates are admitted into their places OF Iudgment of Love to thee Now Lord a song I will indite Oh come vnite thy selfe to me And I will keep my waies vpright With perfect hart my house I 'le guide No wicked thinge shall please mine eyes I 'le those detest who turne aside And all their deeds I will despise 2 No froward hart with me shall
thou hast alured vs vnto thy love by many extraordinario blessings Oh God! let us no longer abuse thy patience but make us now soe to mind our part of the covenant which is betwixt us that wee may be seperated from our heathenish conversations be remembrend among thy people behold the good of thy Chosen reioice in the gladnes of thy Nation be pertakers in the glory of thine Inheritance for ever ever Amen Psa 107. Halelujah It exhorts to praise God for his vniversall Grace Acknowledgeth him the deliverer of all men in all places and in all troubles Confesseth him the Corrector Orderer and disposer of kingdomes persons famelies c. It is vsefull both for temporall spirituall belssings for by bodiey suffrings spirituall miseries are mystically signified COme praise the Lord thanckfully confesse That he is good gratious without end Let those whome God redeem'd his praise expers Ev'n those whome he did from their foes defend Collecting them from East westerne Nations From Northern Clymes southern habitations 2 In deserts wilde where no dwellings were They wandred on with drought hunger faint And them he freed from all destresses there When they to him had vttred their complaint He ledd them on in paths directly guiding To Citties faire whear they had safe abiding 3 Oh! let men praise the goodnes of the Lord And publish out his wonders to their seed For he to hungry men doth meat afford And with good things the longing soul doth feed He those vnbinds that are in fetters chained And in the bands shades of death detained 4 The word of God most high they did reject And small account of his advise they made With heat toile he therfor did afflict And cast them downe when they no helper had But in their need when they againe complained He tooke away the greef which they sustained 5 Frō deaths black shades he shew'd thē light some And all their bands did quite asunder break wais Let all mankinde therfore his wonders praise And of his works among their Children speake The brazen Gates he crakt open sett them Their yron barrs he broke forth he fett them 6 He plaugeth fooles because they have transgrest And for their sinns they much afflicted are Their fainting soules doe pleasant meats detest They to the gates of death approached near But seeking God when they were so oppressed From all their paines feares he them released 7 He sent his word which did their greevāce heal Preventing so their fall which hastned on Oh let all men God's goodnes therfore tell And shewe their seed what wonders he hath done Let them declare his works with joyfull singing The sacrifize of thanckfull praises bringing 8 They that in shipps at sea employed are And for their gaine to crosse the waves are bold May vewe the works of God-almighty there And in the deepes his wondrous deeds behold For he but breaths streight a storm appeareth Which vp aloft the rowling billowes beareth 9 Now mounts to heav'n anon descēds the keel And they grow faint with labour with fear As druncken men they stagger they reel And of their skill they quite deprived are Then to the Lord they cry who them releases From all their feares their dangers destresses 10 For he the stormes to gentle calmes cōvarts And quiet then the raging sea becomes Then they are joy'd Then eased are their harts And them he brings to their desired homes Of these his works let all men make relations And shewe his deeds to future generations 11 Oh sing his praise where great Assemblies are And him among your elders glorify He deserts makes where once great waters were He draines the springs of mighty Rivers drie And from rich Lands their fatnes oft he taketh When by their sinn her dwellers him forsaketh 12 The Deserts vast he turnes to standing Lakes And springs convaies to lands which barren were For hungry soules a dwelling there he makes Who for themselues do build a Citty there They sowe plant reap the hoped blessing Both of their seed of their Vines encreasing 13 He prospers them lo they are encreast Their flocks heards do fatt fruitfull grow Yet otherwhile he letts them be opprest low And with great plagues he sometime brings thē He takes from kings their princely estimation And makes them stray in pathles desolation 14 But frō all greefs the meek he still doth raise And makes like flocks his housholds to appear At sight thereof the Iust will sing his praise And they shall dumbe be strook that wicked are All this they mark that have true wisdom learned And God's great love by them is well descerned Most mercifull God! what Affliction is there from which wee are not howrely delivered or preserved by thee Nay what necessarie benifitts are there which wee have not in the best season receaved from thee in what place soever or of what Nation or condition soever wee are In our wandrings in our poverty in our sicknesses in our imprisonments in our Iournyes at sea land in our labours in our goods in our children in our sorrowes in our prosperities in our persons in our famelies in life in death yea in everie thing wee have continuall experience of thy Mercies insomuch that we may confesse thou delightest in nothing but in shewing Mercy vnles our sinns compel thy Iustice to afflict us that thy Mercies may not be despised and there is great Mercy even in that also Oh good God! make us ever mindful hereof give us wisdome so to mark consider these things that both wee our posteritie may magnifie thy vnspeakable bounty declare thy wonderful workings for ever ever Amen Psa 108. A song or Psalme of David This is composed of the later parts of the 57. 60 Psalmes yet differs from both for those beginn with lamentations end with reioieings but this is wholy triumphant personates the Church praising God for her enlargment c. Wee may sing it when the Church is released from some persecution or her limitts extended farther c. MY hart is sixt I oh Lord Will in my songs thy fame record And with my tongue sing praise to thee My Harp Psaltry are awake And I my selfe will readie make To praise thee where Assemblies be 2 For through the heav'ns thy Truth doth stretch Above the Sphears thy mercies reach Oh God! be still exalted high Thy praise through heav'n earth extend Let thy righthand thy Dear defend And still vouchsafe me thy replie 3 For as thy holy Voice declard With trivmphs Shechem I have sharde And I have measur'd Succoth Vale. Mine Gilead Manasseth are My head mount Ephraim high doth bear In Iudah stands my judgment Stall 4 Proud Moab is my drugding slave My foot in Edom fixt I have And Palestine doth ioye in me For who to Edom was my guide Or to the
intentions against us Let us take no pleasure in any temporall thing till wee have prevailed against the fury of our spiritual destroyers give vs grace so to crush all sinns heresies in their first birth that we may be made eternally safe happy through Iesus Christ cur Lord. Amen Another of the same AS nigh Babel streames wee fate Full of greefs vnbefreinded Minding Syon's pore estate From our eyes the teares descended And our Harps wee hanged by On the willowes growing nigh 2 For insulting on our woe They that vs had there inthralled Their imperious powre to showe For a song of Syon called Come yee Captives come said they Sing vs now an Hebrewe Lay. 3 But oh Lord what hart had wee In a forraigne habitation To repeat our songs of thee For our spoiler's recreation Ah alas wee cannot yet Thee Ierusalem forget 4 Oh Ierusalem if I Do not mourne all pleasure shunninge Whilst thy walls defaced lie Let my righthand loose his cunninge And for ever let my tounge To my Pallet fast be Clung 5 Oh remember blessed Lord E're Ierusalem was wasted How the sonns of Edom roar'd And her totall ruine hasted Till they levell all had laid Rase it rase it quite they said 6 But thou shalt be spoiled thus And be vs'd oh Babels daughter Iust as thou hast vsed vs. And that man who in thy slaughter On the stones thy Child'ren braines Shall be blessed for his paines Psa 138. A Psalme of David God is here praised for the truth of his Word for glorifieng his Sonn Christ for confirming his Elect for the Common grace vouchsafed to all c. It may be sung for any Deliverance But especially for our Redemption WIth all my hart I 'le sing abrode thy fame And praise thee where the Gods assēbled are Ev'n in thy house I 'le magnifie thy Name And for thy Truth Love thy praise declare For thou thy Name word o're all dost rear 2 When I did call thou mad'st replie to mee And strength vnto my soul thou didst afford All Kings of earth shall therfor honour thee As soone oh God as they have heard thy word And sing thy praise in thine own Paths oh Lord. 3 For thou art great thou oh Lord art high Yet hast regard of humble men belowe Thou vew'st the proude but with a sleighting eye Therefore altho through many greefs I goe I certaine am thou comforts wilt bestowe 4 Thy righthand Lord shall my salvation bee My foes feirce rage thy stretcht-out hād shal stay Thou shalt performe all things concerning mee Thy mercies Lord abide the same for aye Reiect not then thy handy-work I pray Oh Lord our Creator thou causlesly reiect est none whome thou hast made neither art thou such an accepter of Persōs as too many fancie thee bee But impartially acceptest in every Person that which is the Obiect of thy eternall Election where soever thou findest the same lovest that vnto the end Therefore thou extendest thy Truth and Mercy to all vouchsafing also thy Assisting powre to perfect that work which thy free-grace hath begunn yea thou effectually perfectest that worke in soe many as do humbly submit them selves to thy will resist not proudly the motions of thy spirit And though they passe through many temptations hazards thy hand still reacheth vnto thē comforts meanes of safe perseverance vnto the end Oh give us wisdome to perceave grace humbly to acknowledge this great Mercie which who soever denies Denies thy greatest glory make thou our endeavours answereable to the grace powre which wee have receaved through Iesus Christ our Lord. Amen Psa 139. To the cheef Musitian a Psalme of David It confesseth the all-seeing providence powre wisdome and Mercy of God And expresseth a desire of the Faithfull to be serched rectified by him c. It warnes vs not to live Hypocriticallie in regard God beholds vs at all times in all places c. OH Lord thy all-beholdinge eies Have serch'd well observed mee Thou see'st mee sitt thou see'st mee rise Thou know'st my thoughts e're thought they be Thou vew'st my wayes walkings Lord Thou see'st what in my bedd I doe And I do never speak a word But lo thyne ears do hear it to 2 Thou standst before me behinde Thy hand on mee doth alwaies lie Thy wisdome cannot be confinde And for my reach it is too high Then from thy spirit from thee Oh whither cann I fly or goe If heav'n I clime thou there wilt be If hell I dive there art thou to 3 If on the Mornings wings I ride And thinck to fly beyond the seas Thy hand ev'n there cann be my guide They right-hand there on mee cann ceaze Or if I say the Duskie night Shall hide mee Night will me bewray For darknes is to thee as light The day like night the night like day 4 My Reines to thee apparant are For in the wombe thou closedst mee I strangely was composed there And therefore I will honour thee Thy wondrous works my soul doth knowe And that my substance thou didst marke Ev'n when as in the earth belowe I was composed in the darke 5 Before I perfect Beeing tooke Or Forme or Matter for this frame My Members all were in thy booke And thou foresaw'st what now I am Therefore thy thoughts of vs how dear And Lord how infinite they bee As num'rous as the Sands they are And wake mee still to muze on thee 6 Vngodly men men of blood Destroy cause them to be gone For they speak ill of thee oh God And vainely proude thy foes are growne Thy haters I have hated Lord And greev'd at such as thee oppose With perfect hate I them abhord And those accounted as my foes 7 Oh God! a strict enquiry make My hart ev'ry thought survay Search if an evill Course I take And showe mee thy eternall way There is nothing oh Lord in the structure of our bodies or in the disposition of our mindes but it is knowne to thee with every Cause effect thereof Neither darknes nor distance of place cann so hide us from thee but that thou seest our Actions hearest our words perceavest our thoughts Yea what they are enclinable vnto before wee thinck them Give us grace therefor to behave our selves alwaies as in thy sight Let our secret intentions be vpright cause us to love and hate as thou dost Turge away all that which is evill in us infuse into our harts all those graces which may make us acceptable to thee in Christ Iesus Amen Psa 140. To the cheef Musitian a Psalme of David It personates Christ's mysticall body desiring deliverance from Oppressors And describing their malice pride Trechery c. It is vsefull when any Congregation is greeved by the bitter scandalls lieng doctrines or mischeevous insinuations of Atheists false brethren e. LEt me oh God from sinners
earth did frame Lord wee were created for thy Glorie All the time of our Pilgrimage on earth is to fitt vs for thy praise the highest Degree which wee cann attaine to either in this life or the next is to sing Halelujah vnto thy Name Oh grant wee may so honour thee in these Temples of our Bodies here vpon the Way on whome the Nights of affliction the Dayes of consolation doe interchangably succeed that in thy Ierusalem wee may sing praises vnto thee in that spirituall Temple wherein the presence of the Lambe maketh a continuation of Day of Ioy of all happines for ever more Amen Psa 135. Halelujah It exhorts to praise God in regard of his greatnes for our election for his omnipotency Mercy Iustice eternitie because other Gods are but ridiculons fictions c. To this end wee who are mistically the Sonns of Aron Levy should sing it c. OH all yee servants of the Lord His Name with praise confesse Ev'n you that of our God the Lord The house Courts possesse Oh praise God's Name for sweet it is To sing of his renowne For Iacob he hath chose for his And Isr'el for his owne 2 God is I knowe a powrfull-one He doth all Gods excell In heav'n his pleasure he hath done In earth in sea in hell He maketh vapours to arise Ev'n from Earth's farthest ends And he out of his Treasuries Winde raine lighting sends 3 The first-borne through the Egiptian coast Of man beast he slewe And on king Pharoh his hoast Rare wonders hee did shewe Great kings kingdomes downe he brought Ev'n Sehon Heshbon's king And Og of Bashan yea to nought All Can'an's Realmes did bring 4 Then for his Isr'els heritage Their lands he did bestowe For which hee 's fam'd from age to age And still shall famous growe When he to judge them doth appeare His people shall be sav'd But heathen God's man's makings were Of gold silver grav'd 5 Their carved mouthes are speachles found Their eyes no light cann see Though they have eares they heare no sound Their throates quite breathles be Much like to these their Makers are And they that serve them toe The Lord therefore let Isr'el fear And so let Aron doe 6 The Lord let Levie's houshould blesse In Syon let all them Who fear the Lord the Lord confesse That keeps Ierusalem Haleluiah Oh Lord our God wee hartely thanck thee for our creation preservation VVee magnify thy wisdom thy powre thy providence thy Iudgments thy Mercies and we acknowledge that the Deities of heathenish and carnall men yea all other things in which wee trust are but vanities false Gods fashioned by our owne wicked fancies Grant therfore that all of us even preist people who in Word professe thee may in hart fear thee in deed faithfully serve thee now for ever Amen Psa 136. This Psalme exhorts to praise God both for generall and perticuler benifits shewes that all are bestowed for his meer mercy-sake which is eternall It may be sung literally to commemorate what God did for the Patriarks or mistically as a thancksgivinge for the spirituall deliverances which these typified THe Lord is Good him therfore blesse And for his Grace that lasteth ever The God of Gods let vs confesse Because his Mercie faileth never The Lord of Lords with praise extoll For where he loves he alway loveth His Acts alone are wonderfull Because his Favour endles proveth 2 His Wisdome did creat the spheares For to all times his Kindnes lasteth And earth above the seas he rears Because his Pittie never wasteth He did the greater Lights provide For through each Age his Grace extendeth He made the Sunn the day to guide Because his Goodnes never endeth 3 He fram'd the Moone starrs for night For without bound is his Compassion And Egipts eldest-borne did smite Because his grace hath no cessation He brought forth Isr'el from their land For soe his endles grace procured With stretcht-out Arme powrfull hand Because his Mercie still endured 4 Hee did the Red sea then divide For. still his Kindnes he retaineth And Isr'el through the same did guide Because his Favour still remaineth There he did Pharoh's Army drowne For Love hee freely still bestoweth And through the Deserts brought his owne Because eternall Grace he showeth 5 Both huge powrfull kings he slewe For everlasting are his Graces Yea famous kings he overthrewe Because his Love times date surpasses Great Sehon king of th' Amorites For his Affection never faileth And Og that ruld the Bashamites Because his Mercy still prevaileth 6 Their heritage bestow'd hath he For so his endles Love required His Isr'el's heritage to be Because his Grace is vnexpired He did exalt vs from belowe For he to Pittie still enclineth And hee redeem'd vs from our foe Because no time his Grace confineth 7 Hee to all flesh their food hath given For his great Mercy faileth never Oh glorify the God of heav'n Because his Grace abideth ever VVhen wee looke back oh Lord vnto the beginning of thy visible workings pondering the never interrupted succession of thy Mercies vnto this day therewithall observe the performance of all thy promises to thy Church heretofore the continuance of thy abundant Loving-kindnes to us at this present UUee are assured that thy Goodnes Compassion is eternall VVee therfore beseech thee to give vs true thanckfulnes for the same that wee may confesse it aswell in deed as word praise magnify thy Name for ever ever Amen Psa 137. This Elegiacal Hymne mistically expresseth the Zeal love of the Faithfull to the Citty of God And Prophecies the fall of the spirituall Babilon Wee may sing it to comfort vs during the continuance of our Naturall bondage the tirranies of Antichrist AS wee nigh Babel River sate Wee overcharg'd with weepings were To thinck on Syon's pore estate And hung our harpes on willowes there For they to whome wee were inthralled On vs for songs of Syon called 2 Come sing they sayd a Syon-hymne Lord cann wee sing thy songs in thrall Vnles Oh dear Ierusalem Thee in my mirth preferr I shall Or if the thought of thee forgoe mee Let hand tongue prove vseles to me 3 Oh Lord remember Edom's brood And how whilst they Ierusalem Vnsackt vndefaced stood Her spoile was hast'ned on by them For loud thy cryed race it race it And to the groundwork downe deface it 4 Oh daughter of proud Babilon Thou shalt likewise destroyed be And he will prove a blessed-one Who shall avenge our Cause on thee Ev'n hee that payes thee our disgraces And braines thy babes in stony-places Oh Lord many of thy people suffer the scornes insultings of that Babilon which was typified by the Chaldean Citty And the Mysticall Edomites labour the vtter defacing of thy Church But deliver us oh Lord reward them according to their
vs especially to praise him according to their natures THe Lord of heav'n confesse On high his glories raise Him let all Angells blesse And all his Armies praise Him glorifie Sunn moone starrs yee higher Sphears And Cloudie skie 2 From God your Beeings are Him therefore famous make You all Created were When he the word but spake And from that place Where fixt you be by his Decree You cannot passe 3 Praise God from Earth belowe Yee Dragons yee Deeps Fire haile Clouds winde snowe Whome in Command he keeps Praise yee his Name Hills great small Trees low tall Beasts wilde tame 4 All things that creep or flye Yee Kings yee vulger Throng All Princes meane or hye Both men Virgines yonge Ev'n yong old Exalt his Name For much his fame Should be extold 5 Oh let God's Name be praisd Above both earth skye For he his Saints hath raisd And sett their horne on hye Yea they that are Of Isr'els race are in his grace And ever dear Haleluiah Almightie God worthie to be praised of all Creatures both in heaven earth vouchsafe that thy whole Creation may ioyne in ascribing to thee that glorie for which it was ordained And let vs whome thou hast exalted above the rest of thy workmanship advance the highest Trophtes to thy glorie At lest grant this that wee who have dishonored thee in all thy Creatures may some way in some degree magnify thee also in every thing which thou hast made That so wee may be yet more exalted continue to be of those people whome thou hast elected lovest eternally in Christ Iesus Amen Psa 149. Halelujah This Psalme exhorts to praise God in the New songs of the Gospell declares the powre which shall be given thereby both to convi●ce the Consciences of heathen Idolators to chaine vp our unperious Affections c. Wee should vse it to provoke vs to praise God for the many priveledges given vnto his Saints c. IN songs-newe made your voice employ God's praise among his Saints to sing Let Isr'el in his maker ioye And Syon tryvmph in her king The praises of his Name advance With Harpe Tymbrell in the dance 2 The Lord his people doth respect And with his healp the meek arayes Then let the Saints his praise affect And on their bedds gladd Voices raise Let in their mouths his praise remaine And two-edg'd blades their hands retaine 3 Vpon the heathen people then They shall inflict avenging paines And binde their kings noblemen In yron Fetters in Chaines For to fulfill the written doome The Saints thus honor'd shall become Haleiulah Grant Almighty God that wee may sing vnto thy Glorie the New-songs of the Gospell to the tennstringed Instrument of thy Lawe by thy grace attaine that meeknes that holines which becommeth such as are thy Saints by their Visible Callinge Replenish our harts with ioyes of the holy-ghost fill our mouthes with songs of thy praise Strengthē our handes to execute Iustice without partialitie give vs powre to chaine vp those heathenish Affections those noble-seeming Passions which had the Soveraigntie over vs heretofore so enable vs to fullfill all Righteousnes which thou hast commanded in thy word that wee may enioy all the Priveledges honours pertaining to thy Saints in Christ Iesus Amen Psa 150. Halelujah It exhorts all Creatures to praise God shewes in what manner wee should praise him mistically expressing the same by Instruments of Musick Wee should vse it to stirr vs vp to glorify God with every facultie which he hath bestowed on vs. COme praise the Lord come praise him With in his holy-seat In all his glories praise him And his great Acts repeat As he excelleth praise him With Trumpet and with Flute With Harp Psaltry praise him With Viol with Lute 2 Vpon the Tymbrel praise him In Song his praise advance Vpon the Organs praise him And praise him in the Dance On tingling Cimballs praise him On Cymballs loud that sound And let all creatures praise him In whome life-breath is found Haleluiah Oh blessed God thou bestowest all things necessary requirest nothing back againe but thanckfulnes Grant therfor wee pray thee that our soul every faculty thereof our body every member of the same our sighs our teares our grones our ioyes our paines our prosperities our Adversities our Virtues which wee have by thy grace our very sinns which wee have committed by out owne corruption our lives our deaths our salvations the condemnations of the vnrepentant all other things which in vs in thy whole Creation have either Beinge or possibility to bee or to be thought vpon may altogether severally both in their Discordes Agreemēts make vp a pleasant harmony to the glorifieng of thy Maiesty for ever ever Amen FINIS A concluding HYMNE YEt among those many Creatures UUhich for living-breath are debters Though vnworthy I am one But not many weekes are passed Since the Blast that 's now possessed VV as in danger to be gone 2 They that prayd for my Salvation Far beyond their expectation My desired presence have And I sing among Livinge Songs of Thancks praises-givinge VVhome they look'd for in my Grave 3 Hee oh Friends for whome yee mourned From thee Pitt is back returned Ioie with him in God therefore Hee my Foes whome you oppressed Lives praies you may be blessed VVish him evill now no more 4 Come imagine I were lieng In my Grave let envieng Spight evill Censures goe VVee shall all er'e long come thither And be quiet there togither Let us whil'st wee live be soe 5 Or though God hath so permitted That wee must for him be fitted By each others wounding blowes Naitheles his praise endeavour And Assent in whatsoever Any way his glorie showes 6 VVhen I sawe life's Taper wasting And my end by sicknes hasting Many things to minde it brought And among my Meditations Musings Expostulations These were often in my thought 7 Lord are all those hopes bereaved VVhich I formerly conceaved That I should have here enioy'd Shall as well my good intentions As my vaine fond Inventions Now be frustrate destroi'd 8 I haved looked everie Morrowe For an ending of may sorrowe And once thought an end I had But perceaving newe Afflictions God sayd I whoe gives Corrections May yet one day make mee glad 2 He hath seene such Follies in mee That his Mercies cannot winn mee Therefor he his Rodd extends But when that hath purer made me Peradventure he will glad mee And declare that wee are freinds 10 Thus from tyme to tyme I eased My nigh fainting hart pleased My Desires which did rebell And I strongly Lord beleived I some Good should have received Till this deadlie Arrow fell 11 But I finde my great Corruption Hath bene such an Interruption To my Earthlie hopes in mee That ther 's now no expectation
ending Psa 17. A prayer of David It personates Christs members in persecution desiring succour comforting thē selves in hope of the blessed vision of God after their Resurrection c. It is vsefull when we have cōsidered the quality of our foes by faith applyed vnto our selves the innocency of Christ with an affection therevnto LOrd hear my cause my suites my cries Which from vnfained lipps do flowe To rightfull things decline thine eyes And from thy self let sentence goe My secret thoughts are in thy sight Thou vew'st them in the darkest night 2 Thou trid'st my fault foundst it none For from offence I kept my tongue And as for things by others done My words preserved me from wrong Oh! be thou pleasd my course to guide And stay my feet lest els they slide 3 On thee I call for thou wilt hear Lord hear my complaint attend Let thy great love to me appeare And thy right-hand my life defend Ev'n that right-hand which from their foes Gards them who trust in thee repose 4 From Tiraunts me beseiging-round From Sinners who my harme assay Lord as thine eye-ball keep me sound And over me thy wings display For they with fatt quite round are clad And haughtie braggs their mouths have made 5 Me in my waies they have withstood And sought about with downe-cast eyes Like lions when they hunt for food Or lions whelp which lurking lies But rise resist foile them Lord From Sinners gard me by thy sword 6 Lord from those world-lings gard thou me Who in this life their lot receive Who full of wealth children be And for their babes large portions leave To wake from sinn looke on thee In thine owne forme cententeth mee Accept oh Lord our weak endeavours so teach us to moderate our thoughts to govern our tongues to order our conversations that no temporal or spirituall adversarie may iustly accuse or harm vs. Take vs into thy speciall protection because our foes are powrfull crue deligent in seeking our destruction but above all keep vs from the poluted conversations affections of those whose belly is their God and whose portion of happines is in this life that when we shal awake out of our graves we may appear in thy righteousnes reioice in our happy lot be fully satified in the fruition of thee who livest raignest world without end Amen Psa 18. A Psalm of David the servant of the Lord who sung vnto the Lord the words of this song when the Lord delivered him from the hand of al his foes from the hand of Saul It mysticallie declareth Gods maiestical proceeding in the work of our redēption And it may be vsed to praise God for our deliverances by the Incarnation resurrection exaltation of Christ for the benifits which we receive thereby I Love the Lord for my support My horne of health is he My Rock my trust my Sheild my fort And oft hath helped me He merrits praise for when I cry Me from all foes he saves Though wrapt in pangs of death I lie And plungd in sorrowes waves 2 Yea when by death hell en-snar'd I sought the Lord in fear My God within his Temple heard And my complaints did hear Earths ground-work shook to feel his yre The trembling hills did quake His nostrills fum'de his mouth breath'd fire Which burning coales did make 3 Then downe he came heavu he bow'd His feet thick darknes hid A flieng Cherube he bestrode The winged windes he ridd A duskie fogg his Cov'ring was Dark waters were his tent Before the brightnes of his face Clouds fire hayle he sent 4 The Lord from heav'n did also make His thunders to be heard Yea when that great Almighty Spake Both fire haile appear'd His darts on ev'ry side he threwe Till they dispersed were His burning Lightninghs flashing flewe And caused them to fear 5 When he did frown a dreadfull blast He from his nostrills blow'd Which vp the seas lowe Depths did cast And Earths foundation show'd Then down he sent from among Great flouds advanced me And from those foes that were too strong He likewise garded me 6 They in my Cares did me prevent But still God was my hope He for his love-sake succour sent And gave me larger scope The Lord my Righteousnes observ'd His favour he bestow'd And as mine innocence deserv'd So he his mercy show'd 7 For in Gods wayes my walkings were From him I have not stept Still in my sight his iudgments are And I his lawes haue kept In him I instifide became For I did leave my sinn And as I iust righteous am Rewarded I haue binn 8 As he my hands did guiltles finde He so did me require For to the meek the Lord is kinde To righteous men vpright Among the pure he will be pure And on the froward frowne The poreman he will make secure And pluck the proud-man downe 9 My Darknes God shall brightnes make My Lampe enlight he shall By him I through an Army brake And overleap'd a wall Gods way is right pure is his word He saves if sought he be For who is God except the Lord Or who cann save but he 10 About my Loines he strength did binde He sett my path-way streight He made my feet out runn the Hinde And rais'd me to this height My hands to fight my Armes to bend A bowe of steel he taught His Buckler he to me did lend And saving-health it brought 11 His right-hand hath supported me His love hath made me great My stepps by him enlarged be And safe my feet are sett I did persue yea tooke my Foes And slewe til all were slaine They fell downe wounded by my blowes And could not rise againe 12 For he to fitt me for the war With powre did me indue And those who my opposers are Beneath my feet he threwe To conquer them who mee envide Me strong enough he made They cride and though to God they cride Replies nor helps they had 13 Then as the dust which whirl-windes tosse So small I them did beat And threw them forth as my rie-drosse Which lies about the streat Thus from the peoples vp-roares freed I through his grace became And now to be the Gentiles Head By him advanc'd I am 14 A nation shall my Servants be which knowes me not as yet Assoone as they have heard of me Themselves they shall submit The stranger shall stand out no more But in his Bullworks feare Oh praise the living Lord therfore Aloud Gods praise declare 15 Let God my saving-health be praisd By whome to passe it came That I above the people raisd And thus avenged am Above all them that me oppose He doth exalt my throne And saveth me from all my foes Ev'n from the Cruel-one 16 Among the gentiles now therefore I 'le thanck him for the same My song shall be for evermore In honor of his Name His king his anointed-one
Yet now disgrac'd thou throw'st vs by Our Hoast thou dost forsake Before our foes thou mak'st vs fly And spoiles from vs they take 4 Thou makest vs the Gentiles meat And vs like sheep they slaie We scattred for sale are sett To those who nothing paie At vs our neighbours laugh ieer Of vs they proverbs make The people round vs mock fleer At vs their heads they shake 5 Disgrace is alwaies in my sight And redd with shame I grow To hear the scornfull words of spight And railings of my foe Yet wee O Lord forget not thee Nor from thy cov'nant stray Nor changed in our harts are we Nor gone out of thy way 6 Nay though opprest in death's black shade Wee lodg'd with Dragons lie Thy Name wee nor forgotten had Nor to strang Gods did crie Yea Lord thou know'st who know'st each thought That daylie for thy sake We fare like sheep to slaughter brought And so our deaths wee take 7 Lord wake rise why sleepst thou so Reiect vs no for aye Why shouldst thou disrespect our woe And hide thy face away Behold ev'n to the dust wee make Our soules bodies bend Redeem vs for thy mercie sake Arise vs defend Deliver vs oh Lord from all our adversaries make vs to be still mindfull what wee have aunciently heard concerning thee from others what experience we our selves have had of thy iudgments and Mercies from time to time that neither our prosperities make vs arrogate any thing to our selves nor our Afflictions or persecutions cause vs to blaspheame or forget thee Yea though we should become the scorne laughing-stock of our Neighbours a prey to our foes be alwaies as the sheep appointed for slaugher yet keep vs vnchanged in the true Religeon in our love to thee That thou to whome both our outward Trialls our inward sinceritie is ever knowne mayst in due time help save vs whome thou hast redeemed through Iesus Christ our Lord Amen Psa 45. To the Cheef Musitian vpon Shosannim for the Sonns of Chorah Maschil It is as it were Christ's marriage-song and setts forth the glorie of that bridegroome of his Spouze It is vsefull to stir vp our spirituall affection to Christs c. MY tongue shall prompt the writers penn My thoughts of thee oh King to tell For thou excellst the Sonns of men And on thy lipps all graces dwell God wil thee blesse for evermore Great Conquerour vnto thy side With honor gird thy sword therefore And forward in thy Triumphs ride 2 Thy Righthand shall by deeds vpright By Truth Meeknes wonders doe Thy shafts thy foes to death shall smite And make the people serve thee to Eternal is thy Throne of state Thy Scepter from all wrong is free Thou Iustice lov'st thou Sinn dost hate And therfor God anointed thee 3 Yea thine owne God thy head anoints Ev'n with his oyle of Ioyfulnes And thee above thy Mates appoints The place of Sov'raigne to possesse The pretious Robes which thou put'st on Of Aloes Cassia of Mirrh Smell round about thine yv'rie throne When they thy hart have cheared there 4 Kings daughters have at all times bene Among thy Maides of honour found And at thy righthand stands the Queene In Ophir gold arayd crown'd Hear daughter my words respect Forget thy fathers kindred now And that the king may thee affect Him for thy Lord acknowledg thou 5 Then shall the Daughters come from Tyre And bring rich presents vnto thee The wealthy shall thy grace desire And Suitors for thy favours be The Daughter of the King doth wear An vpper garment wrought with gold But if her in-side should appear You all perfections would behold 6 Her to the kinge present they shall In Robes which are by needels wrought Ev'n with her fellowe Virgines all Attending her shee shall be brought They shall into his pallace come With ioyfull hart merry chear And shee shall in her fathers Roome To be her comforts Children bear 7 Great kings on earth shee them shall make And cause that men in future daies Such notice of her Name shall take That nations all shall sing her praise Most amiable Bridegroome of our seules whose excellencies ravish with spirituall affections all those who cann apprehend the beamings of thy maiesty with true faith Proceed on in the manifestation of thy powre Enflame our hart by the vision of thy perfections make our persons acceptable by the reflection of thy beauties enrich vs outwardly with the goldē embroideries of goodworks adorne vs inwardly with the Iewells of Divine graces and let thy holie-Spirit brings vs vnto thee acompanied with so many vnpoluted Affections that thou maiest take pleasure in our comelines and that we forgetting our carnall desires and wholie renouncing our selves may have our full contentation in thy dear embraces and enioy all the priveledges belonging to thy Spouze for ever and ever Amen Psa 46. To the cheef Musitian for the sonns of Chorah a song vpon Alamoth It expresseth on Assurance of God's protection the reasons thereof with an exhortation also to take notise of God's powre It is vsefull to vs for those purposes c. God is my strength when dangers are A ready healp approoved Therfore wee would not stand in feare Though all the world were mooved No though the Flouds had flowed-o're The highest earthlie dwellings And Seas did make the hillie shore To tremble at their swellings Selah 2 There is a River which doth glad The place where God resideth And happie is that Cittie made Because he there abideth Her vn-remoov'd firme to sett He timelie vndertaketh And though Realmes rave heathens frett Earth melts when he but speaketh 3 The Lord of hoasts our part will take Vs Iacobs God protecteth Selah Oh come therefore notise take What wonders God effecteth What wa st spoiles when he shall please Among mankinde he sendeth And how he makes both warr peace As far as land extendeth 4 He cutts the spear he breakes the bowe And he the Charret fireth Be still saith hee also know Your God the samer equireth I will divulge my fame abrode To ev'ry ethnick Nation The Lord of Hoasts ev'n Iacobs God With vs is our Salvation Selah No distrust have our soules oh Lord of thy loving protection yet when the contract betwixt thee vs was first published the whole world of our enimies raged at our preferment all the Corruptions of our Nature did furiously oppose our vnion And but that wee were strengthned by thy continuall presence refreshed by the ever-flowing River of thy grace they had shaken perhaps overthrown our Constancie Oh! continue thy assistance to our comfort their further vexation Protect vs from every evill confirm vs in all goodnes so break the weapons engines of vngodlines that all the world may extoll thy works wee continue for ever in thy Salvation through Iesus Christ our
Lord Amen Psa 47. To the cheef Musitian a Psalme for the Sonns of Chorah It provoketh to reioicinge for the Ascention of Christ praiseth him for subiecting the world to his spiritual dominion for vniting Iewes Gentiles c. Wee should vse it to those purposes TO God all people ioyfullie Clapp hands with exultation For dreadfull is the Lord most high Great king of ev'ry Nation He vnto vs by his great powre Much people hath subjected And made our heritage the flowre Of Iacob his elected Selah 2 With trumpets with merry noise Is God the Lord ascended Oh! let him be with joyfull voice In songs of praise commended Of God our kinge the praise now sing Sing praise honour do him The Lord of all the world is king Sing praise with knowledge to him 3 God sitts vpon his holy throne Or'e all the Gentiles raigninge And calleth ev'ry willing-one To Iacobs God pertaininge For vnto God whome ev'rie tongue With high applause commendeth The worlds protection doth belonge And he the same defendeth Eternal Sonn God great in powre terrible in Iudgment King of Kings Lord of Lords who sitting on the right-hand of thy Father hast subiected the world to thy Dominion elected vnto thy selfe out of all Nations those willing-ones who are obedient to thy Call Oh grant that wee may not hide thy Talent or belie thy bountie by their perswasions who tell vs that thou expectest to reap where thou sowedst not but let vs thanckfully acknowledge thy Common grace VVhen we are perticulerly called let vs runn vnto thee by thy assisting Spirit obtain that speciall Favour which makes a sure Election and from which there is no falling So we shall see that Truth at which so many slumble with cheerfull harts triumphant voices ascribe our salvation wholy to thee all honor powre glory to thy maiesty now for ever more Amen Psa 48. A Psalm songe for the Sonns of Chorah It extolls the Lord the place of his dwelling confesseth his mercy his Bounty exhorts others to consider publish he same Wee above many other Nations should vse this to praise God for our Syon c. THe Lord is great great his Fame Should in his holy mountaine be For Syon is a goodly Frame The praise of all the world is shee Shee north-ward stands shee doth hight The Cittie of the King of might 2 The Lord is knowne to be her garde For when great kings against her came They much admir'd admiring feard And fearing fledd away with shame Ev'n with such pangs suchlike feare As women that in travaile are 3 For thou didst raise an Easterne winde Which all the shipps of Tarsus brake And Lord of Hoasts now true we finde What others of thy Cittie spake Yea wee have heard now wee see That God will still her keeper be Selah 4 Within thy Temple wee oh God Vpon thy loving-kindnes thought Thy Name is published abrode With Justice thy Right-hand is fraught And in thy Iudgments Syon shall Reioice with Iudah's daughters all Through Syon goe about her walke Her Bullworks marke her Turrets heed That of her beauties you may talke And tell her glories to your seed For God in life will be our guide And in our death our God abide Thou art worthy oh Lord God to receive honor praise powre for thou hast beautified soe fortified thy Cittie the Catholick Church thy auncient promises concerning her are so gratiouslie fulfilled that many famous Nations Kingdomes potentates who despised opposed her small beginning having since vewed her with reverence terror admiration are driven back from their Idolatries ashamed of their malitious Intentions Make vs oh God! faithfull Citizens of this thy Citty delighted so to observe publish the beauties priveledges thereof that the number of her inhabitans may be increased that wee they may there live vnder they protection for ever ever Amen Psa 49. To the cheef Musitian a Psalm for the Sonns of Chorah It declares the common vanity the solly of men in honor c. It is vsefull to comfort the weak Christian against the scandalls of the Crosse strengthens him that is offendeth at the prosperities of the wicked c. YEe dwellers all on earth give eare Both rich pore high lowe For musings deep I will declare And wisdome from my tongue shall flowe Dark Problems I will harken out A Ridle to my harpe I 'le sing For of that day what should I doubt Which all my faults will round me bring 2 They who their trust in Riches have And glorie in their wealths encrease Their brothers life shall neither save Nor with his God procure him peace For soules redemptions are so deare That no man cann sufficient have To purchase life for ever here Or scape the Dungeon of the grave 3 Men see both fooles wisemen die And that their gettings others wast Yet to their Names their lands they tie And thinck their house will ever last But man's vaine honor soone decaies Ev'n as the bruitish creature dies And though their seed their course do praise Their waies are neither safe nor wise Selah 4 Like sheep they food for death are made Who shall a cov'ring on them laie Their glories in the grave shall fade And Iust-men rise more blest then they Selah Despaire not then though some thou see Surpassing thee in place or pelfe Since God thy soul from hell will free And home receive thee to him self 5 For though their life more blest they thought And others did their path commend They to their grave shall carry nought Nor shall their pompe to them descend No to their Fathers they must passe And lie in darknes quite forgott For foolish men in honor'd place Are like the beast which dies to rott It is a Riddle oh Father of Wisdome that happines should be attained without wealth honours and such transitorie things Therfor worldings magnify them selves applaud others according to their temporal Acheivments But when Sinn followes at the heels to Iudgment when the grave shall devour our beauties when the price of Soules is required then their vanity will be apparant Grant therfor oh Lord that neither the worlds esteem of such things make vs to overvalue them nor our want of them to be discouraged but ●●t vs be fully contented in our salvation by thee So when they perish like beasts are consumed forgotten in the grave who were honorable rich without understanding wee whome they iudged vnhappie shal at the Resurrection arise blessed and glorified through Iesus Christ our Lord Amen Psa 50. A Psalm for Asaph It prophecies of the last Iudgement summons Iewes Gentiles there vnto It declares by what lawe they shall be iudged Reprehends Hypocrites exhorts to repentance c. It is vseful to warne that wee be not hypocriticall in regard
Foes acknowledging Gods regard of her suffrings professing assurance in him promising to be thanckfull c. It is vsefull to those ends c. HAve Mercie Lord for man hath sought To swallowe vp mischeeve mee My Foes with mee have daylie fought And Lord most high they many bee Thou art my hope when doubts arise Thy word hath brought me comforts to On thee alone my hart relies And fearles is what Flesh cann do 2 They wrest my words Lord ev'rie day To worke me harme they still devise They meet vnseene they mark my way And how they might my Soul surprise Therfore in thy just wrath oh God! Correct them for this Crime of theirs And as thou dost my Faults record Recorde botle vp my teares 3 For thou wilt save me Lord I knowe When thee I seek my Foes flie back Thy promise makes mee joyfull growe And of thy word my songs I make My trust oh God! is all in thee And of man's powre I fearles am Thy vowes are all perform'd on mee And I will praise thee for the same 4 For thou hast freed my Soul from death From falls thou dost my footing stay To walke by thee within that Path Which leads to Life a lightsome way Oh thou faithfull preserver of all who put their trust in thee Our visible invisible Adversaries do continually seek the destruction of our soules bodies by many secret mischeevous devises But our trust being placed vpon thee wee need not fear the malice of any Adversarie Grant vs grace therfore so to depend on thy promises so to lament our errors with teares of true Repentance that as our enimies mark our wayes to entrap vs wee our selves may mark them to prevent ensnarings that thou observing their hatred our penitence mayst cause vs to walke ioyfully in the way of eternal life through Iesus Christ Amen Psal 57. To the cheef Musitian Altaschith A Psalm of David when he fledd from Saul in the Cave It mystically expressed the Iewes persecutinge Christ even vnto his Grave wee that are his members partake in his suffrings may sing it to declare our iniuries to pray praise God for deliverances c. LOrd grant oh grant me thy compassion For I in thee my trust have placed Display thy wings for my Salvation Vntill my greefs are over-passed To thee I sue oh God most high To thee that canst all want supplie 2 From their despights who seek to rend mee Let help oh Lord from heav'n be daigned And let thy Truth Love defend me For I with Lions am detained With men inflam'd whose biting words Are shafts spears naked swords 3 Let over heav'n God's praise be reared And through the world his glorie showed For they who netts for mee prepared They who my soul to ground had bowed Ev'n they with in those trapps are caught Which for my fall their hāds had wrought Selah 4 Oh God! my hart now ready maketh My hart is for thy praise preparing My Tongue my Harpe my Lute awaketh And I my selfe betimes vprearing Will speake sing in praise of thee Where greatest throngs of people be 5 For Lord thy Mercies forth are stretched As farr as are the Sphears extended Thy Truth vnto the Clouds hath reached And thou thy self art high ascended Let still thy Fame praise oh God! Through heav'n earth be spread abrode Oh Lord to whome Mercy belongeth have mercy vpon vs let the Wings of thy protection be gratiously spread over vs vntill the Stormes of this life be overpast For so great so manyfold are those dangers those Miseries wherewith wee are alwaies enclosed by spirituall temporal foes that they have brought our bodies to the Grave our seules near vnto Hell Oh! let thy Truth Love defend vs from our Lion-like persecuters that our Harts being timely cheared our Thoughts Words Actions may harmoniously agree in manifesting thy praises And seeing thy holy Spirit hath plainely declared the Vniversality of thy proffered Grace let not vs presume to sett Limmits there vnto but publish thy glorie as vniversaly as thou hast extended thy Mercies through Iesus Christ our Lord. Amen Psa 58. To the cheef Musitian Altaschith Michtam of David It reprehends characters that Serpentine generation whoe are obstinate enimies to the Gospell of Christ prophecies illustrates their destruction c. It is vsefull to encourage vs against their malice c. YEe congregation said yee right Yee Mortalls are your Doomes vpright No for you muse on works of Sinn Your hands with mischeevs filled are You from your Births vntoward were And from the wombe have liers binn 1 Your poyson like the serpents flowes Deaf-Adder-like your eares you close Though powrfull Charmes are wisely sung Oh God! their mouthes of teeth disarme And that their Fangs may do no harme Make tootheles Lord the Lion's young 3 Like sudden Flouds their furie slale When they would shoot their arrowes breake Yea make them quite consume away Like snailes consume them from the earth Or els like some vntimely birth Destroy them er'e they see the day 4 Before wee feel them prick or burne Them whirle-winde-like Lord overturne And sweep them hence in wrath alive Which Vengance when the Righteous vewe And vewing Sinn receive her due They joyfull thancks to thee shall give 5 Yea they shall trample on their bloud Who have bene Foes to doeng good And ev'rie man shall say see That Righteous men shall have their meed And that there is a God indeed By whome the world shall iudged be Keep vs oh Lord from having fellowship in the Congregations of those who are perverted in their Iudgment mischeevous in their Conversation Draf to good Instructions Obstinate in their heresies willfull continuers in all their natural Corruptions Deliver us from their malice Breake their Instruments of mischeef and let their deserved confusion fall suddenly vpon them That the Faithfull Congregation may vewe it that all men may see confesse thee to be the Righteous Iudge of the world the rewarder of all those who put their trust in thee Amen Psa 59. To the cheef Musitian Altaschith Michtam a Psalm of David when Saul sent they watched the house to kill him It cheefly prophecied the Iewes dogged crueltie to Christ that they should be preserved to wander in a vagabond Condition as wee see at this day for an example to others c. It serves to warne vs that wee resist not God's grace once offred c. MY God protect mee from my Foes From them who strive with mee From Sinners gard mee from those That bloodie-minded be For loe the mightie do combine They waite my soul to teare And without cause or fault of mine With speed there to prepare 2 Lord God of Hoasts Isr'el wake To heed succour mee The Gentiles Curbe vengance take Where sinns malitious be Selah At
Selah Thine anger thou hast quite appeas'd And thy just wrath for borne Oh Lord of Hoasts now thou art pleas'd Let vs to thee returne 2 For why shouldst thou still wroth remaine And vexed rather be Then chear thy people's harts againe That they may joy in thee To save vs Lord thy favour showe And let vs hear in peace Thy word among vs preached soe That wee from sinn may cease 3 Then shall thy saving-health abide Near those who fear thy Name And in our Land shall still reside Thy glories thy fame Then Truth Love shall meet kisse And Iustice Peace embrace Yea Truth on earth Righteousnes From heav'n shal shew her face 4 The Lord with ev'rie needfull store Shall make our Kingdome flowe And send his Righteousnes before That wee his way may know Oh Lord wee acknowledge that from tyme to tyme thou hast bene exceeding gratious to thy whole Church to this parte thereof in perticuler For when thy Blessings made us wanton thou didst alwaies humble us by thy fatherly corrections when thou hadst worthilie afflicted us according as thy wisdome sawe cōvenient thou didst ever mercifully comfort restore us againe to thy favour Continue oh God wee pray thee this thy gratious respect vnto our infirmities grant wee may so repent of our sinns so vnfainedly professe thy Truth so diligently practise the works of righteousnes that Honestie Religeon Faith Good-works may inseperably be vnited in every one of vs that the abundance of thy temporal spiritual blessings may be powred forth on this Kingdome on thy whole Church for ever ever Amen Psa 86. A prayer of David It personates Christ in his humiliation prayeng in the behalfe of his mystical body for several necessities thereof intermixing some vowes of praise acknowledgments of Gods Attributes c. It is an vsefull forme of prayer in many temptations afflictions LOrd hear me for great wants I have My soules defender be My God! thy Saint servant save Who puts his trust in thee That thou thy grace to me afford My daylie crie requires Thy servants hart revive oh Lord Which vp to thee aspires 2 For thou good Lord soone pard'nest all Who seek thy grace to finde Oh! hear me now to thee I call And bear my suite in minde My dangers I to thee will show That thou mayst healp assigne For there is no such God as thou Nor any works like thine 3 All nations whome thou dist creat Shall praise worship thee For thou alone oh God art great And great thy wonders be Teach me thy waies in thy fear My soul to thee vnite So never shall my hart forbear Thy praises to indight 4 I scap'd the grave by thy large grace When proud cruel foes Who set not thee before their face To take my soul arose Oh God! thou art a gratious Lord Long-suffring kinde free With Truth Love most largly stor'd Now therefore pitty mee 5 Return oh Lord mee revive Let mee thy favour have Thy strength to me thy servant give Thy Handmaids of-spring save Yea for my good vouchsafe some signe That all my foes may know I am a Favorite of thine And blush they wrong'd me soe Almighty most mercifull Father have pitty vpon us according to thine infinite goodnes compassion Let vs not alwayes wander after our owne imaginations nor be continually exercised with such Afflictions as may make vs the scorne of all that hate vs but according to thy infinite mercy vnparaleld goodnes Have mercy vpon vs And not on vs only but on all those people whome thou hast created that according to thy promise they may all serve praise thee Setle them vs in thy Truth guide vs in thy waies so restore confirme vs in thy favour by some apparant signes of thy love speciall grace that our adversaries may be ashamed of their hatred we thanckfull for al thy Mercies through Iesus Christ our Lord Amen Psa 87. A Psalm or song for the sonns of Chorah It describes the scituation glorie of the Church typified by Syon prophetically declareth that all Kingdomes shall be incorporated into that Citty of God that all Nations shall there obtaine their New-birth c. It serves among other vses to informe that God's Church excludeth no Nation c. THe Lord hath his Foundations plac'd Above the heighest mountaines crownes Yea Syons ports he more hath grac't Then all the rest of Iacob's Townes And glorious things are fam'd abrode Of thee oh Cittie lov'd of God Selah 2 For God accounts as borne in thee Egiptians if they him desire Nay though from Babell sprung they be From Chush Philistia or from Tyre For he hath sayd that all on earth In Syon may renew their Birth 3 The God most high will strengthen her And shall record each faithful soul As having had first-beeing there Selah When hee his people doth enrowl For there are all that play or sing And thence proceeds each blessed thing Thou oh Lord art no accepter of persons but every one that feares thee worketh righteousnes of what place soever he be or from whom soever he were descended hath promise of admission into thy Church to be regestred as a free-borne Citizen of thy spiritual Syon Make vs thanckfull Oh God for this large priveledge And seeing none are exempted but such as willfully exclude themselves seing also it is manifest to thee only who they are let us hope charitably of all men whilst there is time of grace and repentance endeavoureng by our prayers instructions freindly reproofs good examples as much as wee are able to bring them to become the Members of this Corporation to enioy a Christian fellowship with vs in Christ Iesu our Lord. Amen Psal 88. A song or Psalm for the Sonns of Chorah to the cheef Musitian vpon Mahalath Leanoth Maschil of Heman the Ezrahite It personates Christ his members complaining of his their sorrowes contempts suffrings c. And it is full of passionate petitions expostulations We may vse it in private or Publike afflicctions LOrd of whose assisting might I was never yet denied All the day all the night I to thee have call'd cried Now regard my wofull plight 2 Let thine Ear thy Minde thine Eyes To the dropping pleading eryeng Of my Teares my Cause my Cries Grant me hearing weighing eyeng For my soul afflicted lies 3 I to Death am drawing nigh And am priz'd as one interred Like a strengthles man I lye As algeady slaine and buried Free among the dead am I. 4 Yea as one forgot of thee Or as from thy hand Abiected Darksome pitts my lodging be And in Dungeons deep afflicted Thy strict hand oppresseth mee 5 All thy wayes I doe sustaine Thou dost make my Lovers flee mee Selah And my freinds fro me restarine Shutt I am where none cann free me Then
thy grace did then vphold 7 When many thoughts opprest me much Thy comforts did my soul delight For thou partakest not with such Whoe sentence give against the right Or such as have the Iust withstood To death condemning guiltles blood 8 But thou oh Lord shalt me defend Thou art my God my Rock my Fort And all the harmes my Foes intend Thou shalt vpon themselves retort Yea for the guilt of their offence Thou Lord our God shalt root them hence Oh thou supream Iudge of the world severe Avenger of all wrongs Behold the fury the despight insolent Cruelties of our Adversaries and deliver the pore the widdowe the Fatherles all thy Oppressed Children out of their wicked hands Thy forbearance hath made the perverters of Iustice seeme to conceive that thou either see'st not or els regardest not their impieties Yea those oppressers are growne so powrfull so many that wee scarce finde any to take part with vs against their Iniuries but that wee have assurance of thy Assistance wee should be vtterly without hope Oh! continue our hopes in thee Sett thou in order all that is amisse destroy all the Favourers of Iniustice keep vs alway harmles both in soul body through Iesus Christ our Lord. Amen Psa 95. This Psalme exhorts to praise God and warnes to harken to his voice whilst wee have tyme lest like our fore-Fathers wee be deprived of his Rest for our obstinacie It should be often sung to remember vs that wee embrace God's free grace whilst it is offred TO God our Saviour lett 's renewe Our songs with chearfull voice Our thanckfulnes before him shewe With Psalmes in him rejoice For God the Lord most powrfull is The King of Gods is hee The earth's obscurest vales are his And his high mountaines be 2 The seas he made they are his owne Drie land his Creature was Come serve him then fall wee downe Before our Makers face He is our God his flock wee are His pasture-sheep are wee That you his voice may therfor heare More tender-harted be 3 Not like your Fathers when that in The Desert proov'd they were And tempted him though they had seene His works of wonder there Full forty years they moov'd his wrath And therfor thus sayd hee A wandring hart this people hath My waies they will see 4 And I to them in my iust rage Did by mine Oath protest That none of all that froward age Should come within my rest Oh God! the Creator preserver governour of all things UUee give thee thancks for making vs after thine owne Image for sending thy Eternal-word to regenerate vs when wee were made worse then nothing So far wee ought to be from arrogating the powre either of our Beeing or Well-beeing that wee must confesse to vndoe our selves is all which wee are able of our selves do Like our fore Fathers our harts are wandring from thy waies all our life long wee do more mere harden them by custome in sinn Yet oh Lord seeing wee are the sheep of thy pasture bring us home to thy Fo de seeing we are thy People soften our harts givs us grace so to harken to thy voice in this Day of our Trial that in the Day of thy Iudgment wee may enter into thy Rest through Iesus Christ our Lord Amen Psa 96. UUee are herein exhorted to sing preach the New-songs of the Gospell to the praise of Christ our King And in regard other Gods are but vanities all nations are provoked to ioyne in praising him c. We should sing it to glorify Christ for his powre his Truth c. COme now in some New-indighting Blesse God the world's Almightie King His Name 's due praise in songs reciting Of his Salvation daylie sing His Fame works of admiration Yee people heed yee Nations hear His powre deserves high exaltation For all the Gods lesse dreadfull are 2 The Gentiles Gods are foolish fictions But our great God did heav'n creat Powr glory praise all perfections Attend him in his holy-seat To him due praise yee kindreds render Extoll his powre his glory sing To God's great Name fitt honours tender Approach his Courts offrings bring 3 Within his house with praise professe him And let him be adored there Let all the world their God confesse him And serve him with a holy feare Yea to the Gentiles let them publish The Lord their King that his might The wav'ring earth shall fast establish And do the wronged people right 4 Let heav'n earth with joy-excelling Reioice before him ever more The seas all things in them dwelling The feilds the woods all their store For lo the Lord approcheth nearlie Behold to judge the world he comes The wicked he will judge serverely And give the people righteous doomes Honour wisdome powre praise be ascribed vnto thee oh king of the world by all thy Creatures according to the severall faculties which thou hast bestowed vpon them Be thou glorified in thy selfe also according to that which thy In comprehensiblenes deserveth beyond what thy creatures are able to ascribe Let all heathenish deities all those Idolls which carnall men have set vp in their harts appear such vanities as they are let thy Soveraignty be acknow ledged thy worship truely celebrated by Iewes Gentiles all Nations throughout the world Let vs especially who are of thy visible Church performe this duty let our harts be so established so filled with Holines filial awe that wee may expect thy comming to Iudgment with comefort wellcome thy opproach with shouts of tryvmphs songs of exvltation Amen Psa 97. The soveraignty of Christ with his comming to Iudgment the Ioy which the faithfull shall conceive thereby the confusion which will fall on the wicked is here foretold c. It may be mystically applied also to our Saviours first coramling And may be sung to stir vp our spirituall reioicing in both his Advents THe Lord is king be therfor glad Yee Lands Iles now this is known With Clouds darknes he is cladd And Truth Iustice gard his throne A burning flame before him goes Wherewith he shall consume his foes 2 He to the world his Glory shew'd And earth beheld the same with fear Like waxe hills melted when they vew'd The Lord the world's great Lord appear His Righteousnes the heav'ns have showne His glories are to all men knowne 3 All Idoll servers he destroies And of all Gods will honor'd be It Syon gladds Iacob ioyes His righteous doomes to hear see Above the highest hills he dwells And all the Gods he farr excells 4 Hate sinn yee Lovers of the Lord For he his holie-ones will save And light Truth to those afford That harts vpright faithfull have Yee saints therefore record confesse And praise with Ioy God's holines Oh Christ the everlasting sonn of the Father Thou
stay I will elect no wicked mate The slandrous tongue I 'le cutt away High-lookes I shun proude mindes I hate But through the land to dwell with mee I will equire for men vpright And those men shall my servants be Whose harts in perfect waies delight 3 No Cheater shall with mee have place No Liers in my sight shall stay And from God's Land I soone will chase And root all wicked men away Oh Lord God! all Authoritie is from thee and thou placest good Magistrates Governours both in church Commōwealth for a blessinge or permittest Tirants Fooles corrupt persons for the punishment of a wicked people Defend us wee pray thee from this plague and grant that they whome thou settest over us may be suppressers of all vices protectors of al virtues favourers of true Pietie be alwaies good examples in life conversation both to their Equalls Inferiors Let us also be the same in our severall places Callings that walking with good consciences vpright harts in an vndefiled way wee may as well sing of thy Iudgments as of thy mercios Amen Psa 102. A prayer of the Afflicted when he is overwhelmed and poureth out his complaint before the Lord. The Title shewes it may properly be sung by the pore in spirit who are afflicted by the sight of their owne vnworthines c. It containes a confession with a prediction of the benifits of the Gospell shewes the eternity of Christ's Kingdome LOrd mark my suite receive my crie Be present at my need Thine eares to my complaints apply And hear my suite with speed For smoke-like fumes my tyme away My bones are parcht with heat My wounded hart dries vp like hay And I forgoe my meat 2 My panifull groanes have made me leane And nought but skinn bone I fare ev'n like a Pelicane In deserts left alone Yea like the desert owle am I And watching I have sate As when alone on buildings high A Sparrow wants her mate 3 Mee all day long my foes revile At mee they frett swear And Ashes are my bread the while My drinck my Weepings are For thou in wrath advanced'st me That vile I might be made My dayes like shades declininge be Like new-sprung grasse I fade 4 But Lord thy tymes are without end All Ages thee record Now then arise thou befreind Afflicted Sion Lord. For now the tyme to favour her Fullfilled is outright And greeved all thy servants are To vewe her wofull plight 5 That Earthlie Kings may stand in feare And Princes dread thy Fame Build Syon's wall shew thou there The glorie of thy Name Then thou shalt hear all those that mourne Then thou shalt healp the pore Which I 'le record that men vn-borne May praise thee Lord therefore 6 For from thy holy-place on high The world survayeng then Thou Lord shalt hear the pris'ners cry And save condemned men Thy Name in Syon to declare And in Ierusalem Where Nations all Assembled are To shewe thy praise to them 7 Short-liv'd weak ful of greefe Thou mad'st me in my way But Lord at noonetyde of my life Remove me not I pray Thy yeares through ages all extend Thy hands long since did frame Both heav'n and earth yet when they end Thou shalt remaine the same 8 They old shall growe as garments do And be renew'd by thee Yea thou oh Lord shalt change them so And they shall changed But from all Changes thou art free'd Thy yeares for aye endure And all thy servants their seed Shall bide in thee secure Oh Lord the sole comforter of all destressed soules pittie the sighes complaints of thy pore afflicted Childrē whome thy displeasure for Sinn hath worthily deseased both in minde Body Open vnto us the Armes of thy compassion grant that what we have lost by our Offenses wee may recover by thy Bounty vpon our true repentance amendment of life which amendment wee beseech thee to hasten lest wee be cut short in the midst of our hopes Repaire alsoe the Decayes of thy Church in thy tyme appointed that her children may praise thee for it before mē during their short abiding here that when thou hast changed our Corruption into incorruption we may glorify thee among thy blessed Angels world without end Amen Psa 103. A Psalme of David The Prophet praiseth exhorts to praise God for many perticuler Benifits magnifieng his Compassion longsuffring Iustice c. declares the frailty of man c. It is vsefull to magnify the manifold Mercyes which wee have receaved by Iesus Christ COme praise the Lord come praise his Name My soul all that is in mee My soul come praise his holy Name And of his favours mindfull be For all thine errors he forgave He cur'd thy greefs he clos'd thy wound Thy Life he saved from the grave And thee with tender mercies crown'd 2 With Goodnes he thy mouth doth fill He like on Eagle makes thee younge And righteous Doomes he giveth still To ev'ry one that suffers wrong His waies to Moses he declar'd His deeds to Isr'el he did showe And kinde gratious is our Lord To mercy prone to Anger slowe 2 He will not alwaies vs vprayd Nor evermore displeasd is hee Nor hath he soe our sinns repaid As justly they deserve to be For they that fear him finde his grace Out-reach the spreadings of the skye And he from vs our sinns doth place As farr as East from West doth lie 4 He pitties them who fear his Name As fathers pitty their owne seed For well he knowes our britle frame And that from dust wee did proceed Our tyme is like the feild-bred-flowres Which now doe make a goodly shewe Anon some blast their forme devours And leaves no token where they grewe 5 But still there 's mercy in the Lord For them that awfull of him bee To them that keep minde his word His righteousnes imputeth hee His Throne aboue the heav'ns is rais'd And over all he beareth sway Of powrfull Angells he is prais'd They hear his voice him obay 6 Let all his hoasts his servants to Performe his will and praise his name Yea soe let all his creatures doe And oh my soul do thou the same Father of all pittie who art slowe to anger ready to forgive Looke vpon our infirmities consider our frailties in thy abundant compassion forgive our trespasses and deal not with us according to our deserts Cause us to be renewed like Eagles by casting of the old Man Fill our Mouths with songs of thy praise our harts with thine owne selfe that vnmatchable sweetnes that vnspeakable goodnos Cure all our infirmities healp in all our weaknesses by thy fatherly care Preserve vs in thy feare in the remenbrance of thy Covenant and in the wayes of thy Commandements to our lives end That wee honouring thee by thy Creatures here may glorifie thee among thy Angells Saints hereafter world
assembled are For they God's works to minde will bring Who love to them doe bear Most famous deeds the Lord hath done His Iustice hath no ends His works are worthy to be knowne His bounty farr extends 2 All them that feare his Name he feeds His League he thinks vpon And for his folke by wondrous deeds The Gentiles Realmes he wonn His hands have Truth Iustice wrought His precepts all are sure With Truth Iudgment fully fraught For ever to endure 3 God sent and hath his Flock redeemd His Leagues eternall are His Name is rev'rently esteem'd And full of holy-feare The feare of God is Wisdome's gate And therefore wise is he Who seekes to enter in thereat His praises endles be Most mercifull Father wōderfull in thy workings dreadfull in thy iudgments vnfallable in thy Truth vnspeakable in thy Mercies fill us we pray thee with that sanctified Feare which is the beginning of true UUisdome So manifest vnto us thy eternall Truth so remember us of thy Covenant so feede us with spirituall nourishments that we may be strengthned to walk in thy wayes at the last enter the Gates of eternall blessednes through the mediation of Iesus Christ our Lord Amen Another of the same AL praise to God my hart now render shall Before the Iust of him I 'le mention make Confessing that his wond'rous Actions all Deserve that wee should pleasure in them take Exceeding great his glorious deeds appear From age to Age his Iustice doth extend Growne famous all his glorious workings are His Bounties his Mercies have no end In feeding such as feare him he is free Kept firme his promise is from age to age Long since that so his Folk his powr might see Made were the Gentiles lands their heritage Nor Truth nor Iustice passe but from his hand Of all his lawes the firme fullfillings be Provided soe that they shall ever stand Quit from all wrongs from all falshoods free Redeemer of his people he became So firme a League likewise he did ordaine That he hath fixt fortifide the same Vnchangably for ever to remaine With holines feare he clothes his Name Yea Wisdome's first foundation is his fear Right wise are they that well observe the same And such from Age to age commended are Psa 112. Halelujah It mentions many priveledges properties of the Elect shewes that the wicked for their greater vexation shall behold their happines c. It is a consolatory Hymne and serves to keep vndiscouraged those whoe are exercised by the skoffs prosperities of worldlings WHo on Gods lawe his love doth place And feareth him right blest is hee God will on earth advance his race And blest his faithfull seed shall be His house with plenty shall be dight His Iustice shall not be confinde In darknes he shall still have light For he is meek just kinde 2 The righteous lends helps the pore His dealings he discreetly weighes His fame abides for evermore And in a state vnchangd he staies He starts not evill Newes to heare On God his hopes muzings be His hart is fixt will not fear Till on his foes his wish he see 3 He on the pore doth Almes bestowe And alway just he doth abide For which his horne shall powrfull growe And with renowne be dignifide Which when vngodly men perceave They shall through envy despight Growe furious gnash their teeth greeve And loose thir hopes longings quite VVe humbly beseech thee oh mercifull God to infuse into our harts such a filial fear of thee Such a firme trust in thy Mercies Such a prudent regard to all things which are necessarily pertinent to our selves So charitable a respect vnto the necessities of our pore brethren soe constant a willingnes to performe all the duties in which we are obliged to any of thy Creatures That being without slavish terrors we may be couragious what rumors soever we hear enioy the commodities of this life to the vexation of our spiritual foes eternall Blessednes hereafter to thy glory Amen Another of the same ALl they that fear the Lord attaine to blisse Because that such delight God's will to doe Conferd on them shall honors be for this Deriving to their seed great blessings to Encreasing wealth their houses full shall fill For aye the Iustman's righteousnes remaines Great light on him in darknes beameth still He righteous is kinde Mercy daignes If need require he lends gives besides Kept streight are all his waies by prudent care Layd fast his groundworke are firme he bides Made endles his memorialls likewise are No fears he feels though evill Newes there be On God with fixed hart he doth relie Puts trust in him not shrincking till that hee Quite overthrowne doth all his foes espie Releef among the pore bestoweth he So keeping still his dealings all vpright That him advanc'd Vngodly men shall see Vex gnash their teeth loose their lōgings quite Psa 113. Halelujah It magnifieth God for his great love to mankinde both in generall perticuler But cheefly for extending his Church so vniversally for raising us from the dunghills of corrupted Nature to the thrones of Grace for taking away our spiritual sterrillity c. The vse appears YEe servants of the Lord With praise Gods Name adore The Name of God the Lord Blesse now evermore Oh sing his praise Through ev'ry place which in his race The Sunn survaies 2 All nations fear his powres His glory mounts the sky There is no God like ours No other Lord so high Yet he doth bowe All things to see that in heavn be Or Earth belowe 3 The pore from ground he fetts From dyrt the meek he brings And them with kings he setts Ev'n with his peoples kings And her that had A barren wombe he made become A mother glad Glorious Lord God! who to the confusion of the proud hauty hast made choise of the vile despised things of this world thereby to magnify thy Name Raise us we pray thee from the Dunghill of our Corrupted Nature that by thy Grace wee may become Rulers over our owne Affections And make us also who have bene heretofore barren in all Goodnes so fruitfull hereafter in Faith good-works that our soules may be saved thy Name glorified through out the whole world for ever ever Amen Another of the same PRaise yee the Lord blesse his Name Yea now ever blesse the same Yee servants of the Lord our God For from the Sunns ascending place Ev'n to the vtmost of his race His Name 's due praise is fam'd abrode Or'e Nations all yea or'e the Sphears The Lord our God his glory rears And never was his equall found For though his dwelling he on high He doth beholde with humbled eye All things in heav'n on the ground 2 The pore from dust mire he brings To sit with Princes with Kings
I will those wonders thou hast done That men from age to age may speak of thee Ev'n of thy Fame glories I will treat And shewe how rare thy wondrous workings are For when thy dreadfull Acts I shall repeat Then other men their largnes will declare Great speach of thy great goodnes they shal make And singing of thy Iustice they shalt showe How apt thou art compassion still to take How prone to pitty to wrath how slowe In doeng good to all thou Lord art free Thy Mercies are vpon thy Creatures all Kept glorious by thy deeds thy praises bee And therfor all thy Saints confesse thee shall Lord of thy kingdome 's glorie they shall tell And shewing ev'ry where what powre thou hast Make knowne how much thy mighty Acts excell And with what state thy royall Throne is plac't Not as a king that 's only temporall For endles eternall is thy throne On thee who e're depends though he should fall Thou Lord wilt lift him vp when he is down Plac'd are on thee all creatures eyes oh God! And thou dost give them food in season still Quite open thou dost reach thy hand abrode Each living Creatures longing to fulfill Right just thou art oh Lord in all thy wayes And as in all thy works thou holy art So thou art near to ev'ry one that praies To all that seek to thee with honest hart To thē that fear thy Name their wish thou giv'st And such as call vpon thee thou wilt save Vngodly men of safety thou depriv'st But all thy Lovers thy protection have Wherefore oh Lord to publish out thy fame In praisefull wise my mouth shall still endeaver Yea all flesh shall blesse thy holy Name And praise the same for ever for ever Oh Lord thy spirit hath said thou art good to all that thy Mercie is over all thy Works Stop the mouthes therfore of all those perverters of thy Truth and blaspheamers of thy most glorious Attribute who dare affirme that thou hast eternally Dereed purpossely Created irrevocably necessitated that the greatest number of soules should be vessells of wrath condemnation without any respect vnto Sinn Good God let this damnable blasphemy spread no further Give all men grace to perceave that they who pretend to honour thee by this doctrine do consequently vnavoydably impute vnto thy sacred Majestie all the wickednes both of men Devills contrary to all piety contrarie to thy expresse Word which is perverted to maintaine this heresy contrarie to that which naturall Reason hath written in our harts Lord these are they which have made thousands hide their Talent by sayeng that thou expectest to reap where thou sowedst not they have soe corrupted their owne iudgments most of their hearers that there is no meanes to prevent this pestilence of the soul but by prayer Vnto thee therfor wee pray Oh hear us even for thine owne honor sake for thy Mercie sake in Iesus Christ our Lord Amen Psa 146. Haleluiah It stirreth vp the soul to perpetuall thanksgiving to depēdance vpon God alone giving reasons for the same c. Wee may sing it to minde vs of those duties MY soul praise thou the Lord As long as thou hast breath In song his praise record And honour him till death No credit place In earthlie kings or such vaine things As humane race 2 Breath failes dust they be One day their pompe destroies Right blest therefore is hee That Iacob's God enioyes And hopes in him Who framed these heav'n earth seas And all in them 3 For God is faithfull still Men wrong'd assist will hee The hungry he doth fill And setts the pris'ner free He Sight bestowes Loves men vpright maketh streight What crooked growes 4 The stranger he receives To Orphanes help imparts The widdowe he releives And Sinners paths subvarts The Lord therefore Oh Syon shall be king of all For evermore Haleluiah Almightie God Creator of heav'n earth the sure healper of all who trust in thee pitty our oppressions satisfy our spirituall hunger free vs from the bondage of sinn cure the blindnes of our Understandings be mercifull to vs in all the rest of our necessities infirmities Grant also that renouncinge all other Confidence depending only on thy favour wee may praise thee for these all thy Mercies in Christ Iesus Amen Psalme 147. It exhorts to praise God for encreasing building his Church typyfied by Ierusalem for many particuler mercies to his people for overthrowing the proud c. The vse is apparant OH glorifie the Lord For of God's praise to sing With justice doth accord Yea 't is a pleasant thing Ierusalem Hee will erect and recollect His Flock to him 2 The Contrite hart hee heales Hee cures their bruises all The Starrs he also tells And them by Name cann call This Lord of our In wise foresight is infinite And great in powre 3 The Lord the Meek doth raise The proud he brings to ground Oh therfor sing his praise Let Harps his praise resound He Clouds doth bring And shewres distills which on the hills Makes grasse to spring 4 Ev'n Beasts Ravens yonge He feedeth when they call In horse or footmen strong He ioyeth nought at all God loves all them Who in his grace their hopes doe place And honor him 5 Syon Salem blesse The Lord your God in song Who doth your seed encrease And hath your Gates made strong His Peace hath yet Your bounds vphild you he fild With flowre of wheat 6 Through earth his Mandates goe His word with swiftnes flies Like wooll he giveth snowe His frost like Ashes lies And then beside He forth doth slice cold flakes of Ice Which who cann bide 7 He speakes streight it thawes He breaths water flowes His statutes his Lawes He to his people showes No nation els His Iudgments know therfore soe With none he deals Haleluiah Most mercifull God who buildest vp thy heavenly Ierusalem by the gathering together of all the faithfull Not only taking notise of them who have starr-like perfections but even of vs also whoe are of those Blind and Lame whome thou hast caused to be called to thy banquet Nay though wee are as brute Beasts or vncleane Birds thou art ready to extend thy Mercy whensoever wee seek thee Oh make vs thanckfull for thy great Bounty Send out thy word to compell us by Stormes or to allure by Calmes according as it shal finde vs disposed let the graces of thy Spirit so thawe our congealed harts that the teares of true penitence may flow from vs produce all such other effects as may cause vs to know thy Iudgments to be of those people whome thou lovest in Iesus Christ Amen Psa 148. Halelujah All Creatures are here in a Poetical manner exhorted to glorify their Creator Wee should vse it to remember vs that God requireth all his Creatures