Amen The prayer of Christes church psalm 109. THou O Lorde of whome is al my glorye prayse suffre not thys shame and villanye to be layde vpon me The wycked wyly foxes of thys worlde haue gaped vpō me wyth theyr lyenge tonge they sclander me and speake spytefull wordes of me euery where Do for me nowe for thy holy names sake I thynke longe after thy goodnes deliuer me Lorde for I am poore and succourles be at hande Lorde God and of thy goodnes helpe me to thintente they maye knowe that thys is thyne hande and so learne to feare the. When they curse me thā blesse thou me I praye the stande on my ryght hande to helpe defende me against my moost fearce and cruel enemyes Of the benefyte of redempcion Christes office Psalm 110. O Moost deare Iesu Christe our Lorde and our God to the verely said the father syt on my right hande vntyll I put thyne enemyes a fotestole vnder thy fete whych father also made the to be Lorde and Kynge ouer all thynges that be cōteined in heauen in earth and in the see Lorde play y e partes of a Kynge amōges thyne enemyes whych pursue vs and wolde confounde the in vs let therfore thy royall power procede agaynst them Subdue thys fleshe in vs vnto oure profyte put downe al lettes and stomblyng stockes whiche the world laye agaynst vs. Uanquyshe Sathan so as we maye haue contynuall peax in the accordyng to thy promise Thy father also by his othe hathe anoynted the his euerlastyng preste after the order of Melchisedec to thintēt thou moughtest alwaye be a mediatour and suter vnto him for vs. Swete Lorde remembre thys thy name of office takē vpon the in our cause I beseche the stande my good Lorde make thy father oure gracious God though not without iuste cause he be angry with our synnes Shewe him thy woundes that thou sufferedest for the raunsome of oure synnes offer hym thy bloude so plēteouslye shed for the forgyuenesse of our trespasses whiche bloude as yet is fresh in his eyes and w t that same bloude through thy word in spirite washe and clense vs. Thou that art the blessed sede of Abrahā blesse vs for euer By thy holy spirite teache vs in our hertes for these be the offices of thy presthode Anoynte vs w t that moost holy breathynge so that for thy sake we may be estemed both kynges and prestes and in especiall pure in conscience afore the that we thy true leuites and prestes may offer goostly sacrifices whyche thy father shall allowe and take in worth for thy sake y t euery one of vs maye teache other thy holy worde euery one pray for other Furthermore for asmuch as thou o Christ Iesu most dearly beloued in our herte arte named y e iudge of quyck dead reuēge vs of oure enemyes after y e shame of thys lyfe promote vs in an other world to euerlastyng honoure we shal rēdre vnto y e euerlasting thākes and prayses Amen For forgeuenes of synnes Psam 111. ASsyst me O Lorde God and I shal thanke the wyth all my herte by auancynge thy workes in y e metynge of the holy persones for al thy dedes be glorious and myghtie and lyke as al our workes be vayne and of no strength so be al thy workes excellent stronge and puissaūt Remēber me as thou hast couenaūted euermore to do Graunt that we maye be delyuered from thys bodye of synne and that in spirite I maye be newe shapen agayne euen for thy names sake which is right holy and reuerend Graunt me to feare the so that I may be rych in wysdome and vnderstandynge and that I maye knowe the beleue the trust to the euermore Amen For workes of charitie Psalm 112. LOrde nurture and brynge me vp in the true awe of the that al my delyte may rest in thy worde and in thy wyl and commaundementes Lyghten myne herte O thou true lyght in thys my darknesse for thou arte most mercyful and ryghtuouse Make me also mercyfull and tender vpon my neghboure Graunt me abundaunce of substaunce so that lyberally I may gyue vnto the nedy and that also indifferently that I haue no cause to feare any vnegall iudgement Make that my herte be alway ready to trust and rest in the and be euermore full of comforte ryghteousnes Amen For the buyldynge of Christes church Psalm 113 THy name Lorde be praysed alwaye and euery where Loke vpon vs thy poore myserable subiectes Thou arte of al the hyghest none is checkmate wyth y e promote thy lytle ones the outcastes of the worlde from the dust and the nedye from y e durte Thy church of Christe which is reputed of the vngodly persons as a baren mother make her fruteful so as she may brynge forth many chyldren in thy house Amen To be chosen one of Christes chyldren Psalm 114. and .115 IN wōders and tokēs which thou shewedst Lorde God by greate force thou deliueredst thy people Israel out of Egypte Now also accordynge to thy greate and bounteous goodnes helpe vs that the hole glory vndiminished may be referred to thy name and not to vs in al thy valiaunt actes Be thou our ayde succoure and defēce Blesse vs that we may be founde blessed at the iudgemente that wythout ende we maye prayse and sprede abrode thy moost blessed name amōges thy chosen holy ones Amen To be delyuered from erroure Psam 116. LOrde howe sore do I longe for thyne ayde and assystence heare my complaynt Bowe downe I say thyne eare to my requestes I haue longe called vpon the. Snares of deathe intangled me dreade of hell stroke me to the herte I was drowned in waues of troubles on euery syde Lorde beholde I call on thy name delyuer therfore my soule for thou arte a gentell ryghtuouse and mercyful God Kepe me thy symple seruaunt helpe me for in the worlde surelye I am estemed but as a vyle person and am nothynge regarded Brynge my soule to rest thorow thy swete cōforte pul it awaye that deth arrest it not kepe myne eyes frō wepynge my fete from slydynge so as in the lyuynge lande I may quietly walke afore the. So be it Graunt me O Lorde in herte to beleue vnto my iustificacion and wyth mouth to confesse vnto my saluation Thou arte only true thy worde is trouth all tokens amonges men al beckes wordes workes be very vanities and lyes Wherfor O Lorde inspire that same thy worde into my herte y t I mought be garnyshed wyth truth vnto thy glory Graunt me paciēce that I maye drynke of thy cuppe of tribulacion wyth a glad wyllynge mynde yea though it be ful vnto the brynke but prouyde thou that thys cuppe of drynke may be to my saluacion When it shal be thy pleasure to take me frō thys mysery or to lowse these bondes of extreme nede where wyth I am as yet fast tyed then let me not be founde vnkynde nor
and othe that is written in the lawe of Moses the seruaūte of god against whome we haue offended is poured vpō vs. And he hath performed his wordes which he spake agaynst vs and agaynste oure iudges that iudged vs to brynge vpon vs suche a plage as neuer was vnder heauen lyke as it is nowe come to passe in Ierusalem yea all this plage as is writen in the law of Moses is come vpō vs. Yet we neuer made any supplicacion before the o lorde that we myght tourne agayn from our wickednes and thinke vpon thy trouth Therfore hath the lorde made hast to bring this plage vpon vs for the lord our god is ryghtwyse in all his workes which he doth for we wolde not harken to his voyce And nowe O lorde oure god thou that with a myghty hand hast brought thy people oute of Egypte to get thy selfe a name as thou hast at this daye we haue synned O lorde and done wickedly agaynst all thy rightousnesse Let thy wrothfull displeasure be tourned awaye I beseche the frome vs for through the haynouse offēce of vs and oure forefathers is thy churche abhorred of all them that are aboute vs. Now therfore O our god heare the prayer of thy seruaūte let thy face shyne ouer thy Sanctuary y t lyeth wast O my god bowe downe thyne eare herken at least for thyne owne sake open thyn eyes and see howe we be spoyled for we do not cast our prayers before the in our owne ryghtousnes but only in thy greate mercyes O lorde heare O lorde forgyue O lorde consydre tary not ouer longe but for thyne owne sake do it PRAYERS IN TYME OF ADVERSITIE AND FOR A MANS OVVNE SYNNES A prayer and an open confession of the people of Israel to be delyuered from their ennemy Iudic. 10. WE haue synned agaynste the for we haue forsaken our own god haue seruyd Baalym Lorde we haue synned do thou vnto vs what so euer please the and delyuer vs only at this tyme. Amen In warres agaynst Turkes and inuadours the prayer of kynge Asa. 2. Paral 14. LOrde it is all one with the to helpe them that haue no power with fewe or with many Helpe vs o lorde our god for we truste to the in thy name be we come agaynste this multitude Thou arte the lorde oure God let no man preuayle against the. Amen If god sende the trouble eyther for a punyshment of thy synnes or to proue thy pacyence therwith praye thus Tobia 3. O Lorde thou arte rightous and all thy iudgementes are true yea all thy wayes are mercy faythfulnes and iudgemente And nowe o lorde be myndefull of me and take no vengeaunce on my synnes neyther remēbre my mysdedes neyther the mysdedes of my elders for we haue not bene obedient vnto thy cōmaūdementes therfore are we spoyled brought in to captiuitie in to death into derision and shame vnto all nacyons And nowe O lorde thy iudgementes are great for we haue not done according to thy commaūdementes neyther haue we walked innocētly before the. Wherfore now o lorde deale with me accordinge to thy wyll and commaunde my spirite to be receyued in peace for more expedient were it for me to dye then to lyue The prayer of Manasses kynge of Iuda when he was in pryson for remission of synnes and for gods fauour and delyueraunce 2. Paral. 36. O Lord almyghty god of our fathers Abraham Isaac and Iacob and of the ryghteouse sede of them which hast made heauen and earth with all the ornament therof which haste ordeyned the see by the worde of thy cōmaundement which haste shut vp the depe haste sealed it for thy fearfull laudable name drad of all men honorable before the face of thy vertue the fearse anger of thy threteninge is aboue measur heuy to synners But the mercy of thy promesse is greate vnserchable for thou art the lorde god most hyghe aboue al the earth longe sufferinge and excedynge mercyfull sory for the malyce of men I haue prouoked thyne anger haue done euyl before the in cōmitting abominacyons multiplieng of offences And now I bow y e knees of my hart requiringe goodnes of the o lorde I haue synned lorde I haue synned and knowe my wyckednes I desire the by prayer o lorde forgyue me O lorde forgyue me and destroye me not with myn iniquities neyther do thou alwaye remembre my euels to punyshe thē but saue me which am vnworthy after thy greate mercye I wyll prayse the euerlastingly all the dayes of my lyfe for all y e vertue of heauen prayseth the vnto the belongeth glorye worlde without ende Amen The prayer of Mardocheus in the pursute of Haman whome the byshop of Rome at thys daye resembleth Hester 15. O Lorde thou valyaunt myghty kynge for all thinges are in thy power yf thou wilt help and delyuer Israel ther is no mā can with stande the for thou hast made both heauen and earth thou arte lorde of all and there is none can resist the o lorde Thou knowest al thou wotest lorde it was neyther of malyce ne of presumption neyther for any desire of glory y t I wolde not bowe downe my self and worship the most proud Haman for I wolde gladlye yf it might haue tourned Israel to good haue kyste euen his fotesteppes but I feared leste I shulde haue gyuen Gods glorye vnto a man because I wolde worship none but only the. Wherfore O Lorde thou God and kynge haue mercy on thy people for they ymagen howe to brynge vs to nought yea their desire is full set to destroye and ouerthrowe the people that haue euer bene thyne Oh despise not thin own good which thou hast delyuered and brought forth of Egypte euen for thyne owne cause Heare my prayer be mercyful to thy people whome thou haste chosen for an heritage to thy selfe Tourne our complaynte and sorowe into ioye so as we maye lyue o lorde and prayse thy name O Lorde suffer not the mouthes of them that prayse the to be destroyed The oration and blessing of Iob in his most greuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I retourne agayn The lorde gaue and the Lorde hath taken away as it hath pleased the lorde so is it done Nowe blessed be the name of the lorde Amen A prayer that we may be deliuered frome our aduersaries Esai 37. O Lorde of hoostes thou god of Israell which sittest vpon cherubin thou arte the god alone of al the kyngdomes of the worlde thou only hast created heauen and earth Enclyne thyne eare Lorde and consyder open thyne eyes and se delyuer vs from the hande of our aduersaries to thintēt all the kyngdomes of the earthe maye knowe that thou only art the lorde Amen The prayer of Esaye when the people were sore plaged Esaye 65.64 LOke downe frome heauen and beholde the dwellynge place of thy sanctuary and thy
man thoroughe thy wisdome that he shulde haue dominion ouer the creature which thou haste made that he shulde ordre the worlde accordynge to equitie ryghteousnes and execute iudgemente with a true herte gyue me wisdome which is euer about thy seate and put me not out from amonge thy chyldren For I thy seruaūt and sōne of thy hādemayde am a feble person of a short tyme and to yonge to the vnderstādinge of iudgement of thy lawes Yea though a man be neuer so perfect among the childern of men yet yf thy wisdome be not with him he shal be nothing worth Oh send her out of thy holye heauens and from y e trone of thy maiestie that she may be with me labour with me that I maye knowe what is acceptable in thy syght For she knoweth and vnderstādeth al thinges she shall conducte me ryght soberly in my workes and preserue me in her power So shall my workes be acceptable Amen A prayer for mekenes and the obteyning of chastitie Eccle. 23. O Lord thou father god of my lyfe let me not haue a proude loke But turne awaye all voluptuousnes from me Take from me the lustes of the bodye let not the desyres of vnclennes take holde vpon me and gyue me not ouer into an vnshamefast and obstinate mynde Amen The prayer of Iesus the sonne of Sirache in necessitie and for wisdome Eccle. the laste I Thanke the O Lorde and king and prayse the o god my sauiour I wil yelde prayses vnto thy name for thou art my defender and helper frō the snare of traitorours tōges and from them that are occupied in lyes Thou hast bene my helper frō suche as rose agaynst me and haste deliuered me according to thy great mercy and for thy holy names sake Thou hast delyuered me from the roarynge of them that prepared thē selues to deuoure me out of the hādes of such as sought after my lyfe frō the multitude of them that troubled me and went aboute to set fyer vpon me on euery syde so that I was not brent in the myddes of the fyer From the depe of hell thou delyueredst me from the vncleane tongue from lyenge wordes from the wycked iuge and from the vnryghteouse tōgue My soule shall prayse the Lorde vnto death for my lyfe drewe nye vnto hel They compased me roūd about on euery syde and ther was no man to helpe me I loked about me if ther were anye man that wold socoure me but ther was none Then thought I vpon thy mercy O Lorde and vpon thy actes that thou haste done euer of olde namely that thou delyuereste such as put their trust in the ryddest them out of the handes of the false panims Thus lyfted I vp my prayer from the earth and prayed for delyueraunce from death I called vpon the lord my father that he wolde not leaue me with out healpe in the daye of my trouble and in the tyme of the proude I praysed thy name continually yelding honour and thākes vnto it and so my prayer was herde Thou sauedst me frō destructiō and delyueredst me from the vnrighteouse tyme. Therfore wil I knowledge and prayse the auaūce the name of the Lord. Whē I was yet but yonge or euer I wēt a straye I desired wisdome openly in my prayer I came therfor before the temple and I sought her very busyly Then floryshed she vnto me as a grape that is sone rype My herte reioysed in her then wente my fote y e right waye yea frō my youth sought I after her I bowed downe my eare and receyued her I founde in my selfe much wisdome prospered greatly in her Therfore wyll I gyue y e glory vnto him that gyueth me wisdome for I am aduised to do therafter I wil be gelouse to cleaue vnto that is good so shal I not be cōfounded My soule hath wrestled with her and I haue bene diligent to be occupied in her I lyfted vp myne hādes on hygh then was my soule lyghtened thorough wysdome so that I knowledged my folyshnes I ordred my soule after her she and I were one herte from the begynnyng and I found her in clennesse and therfore shal I not be forsaken My hart longeth after her I gate a good treasure Thorough her the lorde hath gyuen me a newe tongue wherwith I wil prayse him Oh come vnto me ye vnlerned and dwel in the house of wysdome with drawe not your selues from her but talke and comon of these thynges for your soules are very thursty I opened my mouth and spake Oh come and bye wysdom without mony bow down your necke vnder her yoke and your soule shal reaceyue wisdome she is euen at hande and is content to be found Behold with your eyes how I haue had but lytle labour yet haue found muche rest Oh receyue wisdome ye shall haue plenty of syluer and golde in your possession Let your mynde reioyce in her mercy and be not ashamed of her prayse worke her worke by tymes she shal gyue you youre rewarde in due tyme. The prayer of Abacuc the prophete for ignorancies Abacuc 5. O Lord when I herde speake of the then I was afrayde The worke that thou hast taken in hand shalt thou performe in his tyme O Lorde when thy tyme cometh thou shalt declare it In thy very wrath thou thinkest vpon mercy The lord God is my strength he shall make my fete as y e fete of an herte and he which gyueth the victory shal bring me to my hye places syngyng vpon psalmes Amen A prayer of the faythful congregacion that they maye speake the word of god boldely Actu 4. LOrde thou arte god which hast made heauen and earth the see and al that in them is which by the mouth of thy seruaunt Dauid hast sayde why dyd the heathen rage the people ymagyne vayne thynges The kynges of the earth stode vp and the rulers came togyther agaynst the Lorde and agaynst his Christ. For suerly agaynst his holy son Iesus whom thou hast anoynted both Herode and also Poncius Pylate with the Panyms and the people of Israel gathered them selues togyther to do euen what so euer thyn handes and thy counsayle determyned before to be done And now Lord behold their threatenynges and graunt vnto thy seruauntes with al confidence to speake thy word that thou wolt stretch forth thyne hande to thintente that healyng sygnes and wonders may be done by the name of thy holy sonne Iesus Amen ¶ A PRAYER VNTO THE Lorde Iesus for the peax of the church made by the most excellent clerke Erasmus LOrde Iesus Christe whiche of thyne almyghtynes madest al creatures both visible and invisible which of thy godly wisdom gouernest settest al thinges in moste goodly ordre which of thyn vnspeakeable goodnes kepest defendest and furderest al thinges whiche of thy botomles mercy restorest the decayed renewest the fallē raysest the deade vouchesaue we praye the at last to cast
AN EPItome of the Psalmes or briefe meditacions vpon the same with diuerse other moste christian prayers translated by Richard Tauerner Cum priuilegio ad imprimendum solum 1539 TO THE MOST MYGHTY and most redoubted price HENRY the VIII Kynge of Englande and of Fraūce Defensor of the Fayth lorde of Irelād and in earth supreme head immediatly vnder CHRIST of the church of Englande hys most hūble seruaūt Rychard Tauerner desyreth all felicitie ioye and encrease of lawfull posteritie PLease it your excellēt Maiestie to vnderstande that where as more then thre yeares passed my verye good lorde and olde mayster my lorde Priuie seale for such qualities as he thought to haue espyed in me whych I my selfe neuertheles acknowlege not preferred and delyuered me vp vnto your graces seruice and sythens that tyme to thintent he wolde make me the more hable mete to serue your hyghnes in my callyng hath enured me with dyuerse translacions and other exercises So it is moost gracious and moost redoubted soueraigne lorde that amōges other thynges he hath cōmytted thys boke of prayers to my pennynge translatynge into the Englysh tongue The selue prayers no doubte be excellent pure syncere godly Christian. But my translacion I feare is rude base vnpleasaunt grosse and barbarouse I feare I saye lest accordynge to the prouerbe I shal rēder pro aureis ferrea lest of good latine I haue made euil English lest I haue turned wyne into water My courage good wyll is much thexpectacion of myne olde Mecoenas is of me great finally the celsitude of youre maiestie requyreth no base thyng But I am sore afrayed that myne industrie herin imployed shal answere nether to your maiesties most royal dignitie nether to my sayd lordes expectacion nether yet to myne owne good wyl desyre Neuertheles how so euer my translacion is for vnto your maiesties moost exacte iudgement censure as vnto another Aristarchus I moost humbly submyt it certes the incomparable benignitie of your moost gracious person hath impelled me wyth a bolde spirite to offer and dedicate the frutes of these my labours vnto y e same to thintent that vnder the moost noble patrocinie of youre royall name the boke maye the more plausibly and gredely be deuoured of your louynge subiectes Truth it is that my poore degre basenesse of condicion is farre vnmete to offer any thynge vnto your moost excellent hyghnes Howbeit yf Hethen kinges haue very thākfully receyued of their subiectes hādes Pome granates hādfuls of water and such other tryflyng thynges estemyng rather the prompt and ready wyl of the gyuers than the pryce of the thynges gyuen yf also Christ hymselfe our myghty sheperde whose vicare for the church realme of Englande youre maiestie is recognised not onely accepted but also preferred the two minutes of y e poore wydowe afore the precious oblacions of the rych personages I doubt not but your maiestie beyng a christiā Kynge and such a kynge woll not ingratelye receyue at youre humble seruauntes hande these hys symple lucubracions whych tende to the hygh benefyte edificacion and cōmoditie of youre graces people But leste wyth my loquacitie I myght be an impediment vnto youre moost serious occupacions I make an ende The God of peace and of consolacion graunte that lyke as your hyghnes most lyke vnto the godlye kynge Ezechias ernestly go about the perfecte instauracion of the true religion and thauauncement of gods glorie all false religion destroyed so he woll vouchsaue to sende you the thynge that the most wyse kynge Salomō estemed for the swetest and beste porcion of mans lyfe and for a treasure inestimable that is to wyte a prudent and wyse lady to your maiesties wyfe and to our youre moost addicte subiectes Quene whyche accordynge to the voyce of the prophete maye be as a frutfull vyne in your maiesties house furnyshed wyth chyldren lyke olyue braūches roūde about your graces table For lo thus shall the man be blessed sayeth he whyche feareth the Lorde What shall we saye God hath alredy herde our moost ardent vowes and peticions Thys lady moost excellente is prepared of thalmyghtye for your maiestye she is in iorney readye to be transported into your graces realme The God of spirites mought so tempre and breath the weather and so graciously conducte her in her iorney as she maye moost happely arriue at the tyme desyred into your graces presens to the full contentacion of your hartes desyre to the plausible expectacion of your graces subiectes and fynally to the true honoure and glorie of almyghty God For the accomplishmente wherof we all wyth one accorde mought poure out these prayers folowing semblable to the Lorde of all Amen Domine saluum fac Regem ⧠A GENErall Confession of synnes vnto God dayly to be sayde of the christen person O Moste mercyful lorde god and moste tendre deare father vouche safe I hertely beseche the to loke downe with thy fatherly eyen of pytye vpon me moste vile wretched synner which lye here prostrate before the fete of thy botōles mercy For I haue synned agaynst the trone of thy glory before the o father in so muche y t I am nomore worthy to be called thy son Neuertheles forasmuch as thou arte the god father of al comforte and agayne desyrest not the death of the synner but lyke a true Samaritane takest thought of my sely woūded soule make me I praye the by infoūdyng thy preciouse oyle of comforte into my woundes ioyefully to rūne with the loste son vnto the lap of thyne euerlastyng pytie For lo y u arte my hope and truste in whom I only repose my selfe hauyng in the full confydence and fayth and so I say with very herte I beleue in the o god the father in the o god the son and in the o god the holy ghost thre persons and one true and very god besyde whom I knowledge none other god in heuin aboue nor in earth beneth Yea and I accuse my selfe vnto the deare father that I haue greuously offended thy almighty goodnes and maiestie in the cōmyttyng of myne aboundaunt and manifold synnes For I haue not kepte the leaste of thy most godly cōmaundementes lyke as thy ryghteousnes maye demaunde the same of me I haue I saye not honoured the lyke my god drad the lyke my lord loued the lyke my father trusted in the lyke my creatour and sauiour Thy holy and dradfull name vnto whom all glory and honour belongeth haue I vsed in vayne I haue not sanctified the holy dayes w t workes whiche be acceptable vnto the nor instructing my neygheboure in vertue accordingly I haue not honoured my parentes nor bene obedient vnto them through whom as by an instrumēt thou hast wrought my cōmyng into this worlde The highe powers and rulers whiche take theyr authoritie of the I haue not bene wyllyngly obedient vnto I haue not kepte my herte pure from manslaughter yea had not thy grace defended me
brydegrome froÌ„ his chambre let him appeare couragiouse as a valiaunt champion to run thorowe his iourney which conducteth vs euen vnto the heauens Let vs ones haue a profe I besech the howe fatherly thou doest tendre vs o father of heauen for thy welbeloued sonnes sake Thy lawe vnspotted mought refreshe and wyn y e our soules Let thy recordes and couenauÌ„tes poure downe into vs the spirite of wisdome that we may be euen as symple vncorrupte pliable of herte as chyldreÌ„ Let thy worde that maketh vs ryghteouse delyte oure hertes let thy pure coÌ„mauÌ„demeÌ„tê clarifie y e eyes of our myndes plucke downe the muffler from our face so as we may throughly se into Moses fayth Christ Iesus our lorde Season vs with a pure and holy awe not myxed with syn but flowyng euen of very loue not staggeryng but euermore cleauyng within vs. Put away the feare of the fleshe which in prosperitie vaynly reioyseth and in aduersitie desperatly trembleth Let vs feare the onely for thyne owne cause so as we neyther displease the ne lose the. Make me to loue thy iudgementes wherby thou sleyest the olde AdaÌ„ in vs for they be thynges tried true iuste and good Cause vs rather to delyte in them then in any treasure delices or pleasures of this worlde Make vs busyly to expresse them in our dedes What person O lorde throughly knoweth his preuy faultes and secrete dissimulacyon Take out of me as muche as remayneth of the olde Adam kepe me thy seruauÌ„t o lorde from these arrogant and proude men and suche as go about to exempte theÌ„selues from thy true churche so as they reygne not in myne herte thorowe theyr hypocrisie and feyned holynes and that I assent not to theyr sediciouse mindes So shall I be pure and cleane from these horrible synnes rebellioÌ„ grudging shrynkyng from thy testament blasphemyes of herte Be not wery of this my talke but rather let these indeuours of my hert be thaÌ„keful acceptable vnto the o lorde my maker and redemer So be it In aduersitie and greuous distresse Psam 20. IN this my tribulacion LORDE hear me for thy names sake helpe me sende me succours from thyne holy place StrengtheÌ„ and comforte me o lorde myndefull of my prayers and longe awaytynge that I maye do sacrifice vnto the and in my sacrifice doynge reioyse Or rather cal to remembraunce thou my god that selfe same sacrifice whyche Iesus Christ thy welbeloued soÌ„ne made vnto the hys moost louynge father for me vpon the crosse who prayed for me in the dayes of hys lyfe and for hys humilitie reuereÌ„ce was herde For his sake I saye be mercyful vnto me and helpe me Out of thy heauenly towre graunt that I ones annoynted wyth thy soden and perpetuall ioye maye plenteously displey abrode thy most excelleÌ„t name AmeÌ„ To knowe Christ and hys kyngdome Psal. 21. PReuent me O Lorde my God in al thy workes by Iesus Christ our kynge to whome thou hast gyuen al power in heauen and in erth he is my health and blessynge he is thy derely beloued sonne he is the onely reconcilour thorow whom we be brought agayne into thy fauour Chere me wyth thy pleasauÌ„t countinaunce and wyth thy holsome gyfte of repentaunce Make me continue stronglye for thy goodnes O thou that arte aboue all Aryse Lorde shewe thy myght let the worlde fele thy power set alofte Christes kyngdome the kyngdom of spirite lyfe the kyngdome of the true innocencye and ryghtuousnes of God destroye the aduersaries herof Then shall we synge in spirite prayse thy power gyue continual thankes to thy name wythout ceasynge Amen In tribulacion to remember the passion of Christ. Psalm 22. MY God my God remeÌ„ber me forsake me not suffer me not to be lost syth both nyght and daye I crye to the. Heare me my lorde Our father 's trusted in the and thou holpest them When so euer they called on the at no tyme thou fayledst theÌ„ but was alwayes at hande to assyst them Come forth father most derely beloued in my herte defende me from Satans kyngdome Thou drewest me forthe of my mothers wombe and haste preserued me vnto thys daye Of thy bountye mercye whych I besech the deny me not at thys my nede go not awaye from me for anguyshe and pensyffenes of herte drawe nye vnto me and yet is there none y t can helpe me but thou onely Let me escape from these dauÌ„gers through thy Christ my sauiour who for my sake hath suffred so spytfull and bytter paynes who for me was sore vexed cruelly scourged wouÌ„ded nayled haÌ„ged on the crosse Let me escape I say for his bloudes sake whych he so largely shed for vs to cause vs obtayne forgeuenes of our synnes and enioye the new and euerlastynge couenaunte made betwene the and vs. Stande not farre froÌ„ me o lorde my refuge strength Come neare and helpe me delyuer my lyfe from the sworde my soule from the wood dogges from the lyons iawes defende me betwene the hornes of vnicornes heare me ThaÌ„ shall I blowe abrode thy name with all prayses vnto my brethren and in the assemblye of the holy persons I shal commende the. Despyse not the praiers of the poore turne not away thy face heare my crye for I wyl recorde thys thy goodnes amonge the myserable distressed troublesome consciences that they therof maye take herte of coÌ„forte growe in hope cleaue more feruently vnto the and maye blowe abrode thy moost glorious name and gyue the theyr hertie thankes for theyr saluacion Amen For increase of fayth in God Psalm 23. LOrde my shepeherde fede me thy poore catyfe shepe then shal I lacke nothynge let me lye in the fedynge groundes of thy plenteous worde nygh vnto the pleasaunt ryuers of thy holy spirite that I maye be refreshed and bowe to thy correccion prouidence Turne my soule vnto the and coole it with thy swete lycours when wyth sorowe it begynnyth to brenne conducte me to the path of righteousnes for thy names sake and yf I shal happen to walke in the valey of darkenes and death be thou present with me that I may feare nothynge at all The staffe of thy worde mought bere me vp and I shal take comforte of it sprede the bourde of thy worde before me and I wyll fede of it to strengthen and fortifye my mynde agaynst all Satans powers so as none of hys souldyours shall vaynquyshe me Annoynte my heade tyll it be fatte with the oyle of gladnes and hallowynge of spirite Make me dronke wyth thy cuppe that I maye forget my selfe vtterly renounce myne owne dreames and ryghteousnes to thintent onely thy spirite maye raygne wythin me Let thy gracious mercy neuer leaue me in all thys lyfe let me abyde coÌ„tinually in thyne house a shepe inclosed in thy folde wythin the hurdles of thy grace and giftes whych arte the hyghe and myghtye shepeherde and graunter of al good thynges Amen For grace to renewe
make to thy selfe any graueÌ„ Image nor any lykenes of any thynge y t is in heueÌ„ aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not coÌ„myt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruauÌ„t nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the laÌ„d of Egypte that is to wete out of y e captiuitie and boÌ„dage of the deuil Let not these EgyptiaÌ„s I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde theÌ„ out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made theÌ„ golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children eueÌ„ to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thê thy people accordiÌ„g to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true pÌ„acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritauÌ„ce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde RemeÌ„bre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offeÌ„ses for it is thyne owne people and enheritauÌ„ce which thou hast chaleÌ„ged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the nacioÌ„s into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thinteÌ„te he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our boÌ„dage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge iÌ„ Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy coÌ„maundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominacioÌ„s wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpoÌ„ vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyueÌ„ vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned iÌ„ matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyuerauÌ„ce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we iÌ„ our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heaueÌ„ y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy coÌ„maundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruauÌ„t which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldreÌ„ of Israel which we haue coÌ„mitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities iÌ„ that we haue not kept thy coÌ„maundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruauÌ„tê whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is coÌ„teyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their coÌ„playnte by the redde see and shewedst tokens wonders vpon Pharao and on al
his seruauÌ„tes on all the people of his lande For thou knewest that they were presumptuous cruel agaynst theÌ„ and so madest thou the a name as it is this daye And the red see dyddest thou deuyde before theÌ„ so that they weÌ„te thorow the myddes of the see drye shoed As touching their ê‘secutours thou threwest them in to the depe as a stone into the ragyng waters and leddest thy people on the daye tyme in a clowdye pyller on y e nyght season in a pyller of fyre to shewe them lyght in the waye that they went Thou caÌ„mest downe also vpon mount Sinai and spakest vnto them frome heauen gaueste them right iudgementes true lawes good commaundementes statutes and declaredst vnto theÌ„ thy holy Sabboth and commaundedst them preceptes ordinauÌ„ces lawes by Moses thy seruaunt and gauest them breade from heauen wheÌ„ they were hungry and broughtest forthe water for them out of the rocke wheÌ„ they were thirsty promisedst theÌ„ that they shulde go in and take possession of the land ouer which thou haddest lyfte vp thyne hande for to gyue theÌ„ But they and our fathers were proud and hardnecked so that they folowed not thy commaundementes and refused to heare dyd not remeÌ„bre the wonders that thou dyddest for them but became obstinate and hedy in so muche that they tourned backe to their bondage in their disobedieÌ„ce But thou my God forgauest wast gracyous mercyfull pacient and of greate goodnes and forsokest them not And though they made a molten calfe and sayde this is thy god that brought the out of the land of Egypt and did greate blasphemyes yet forsokest thou theÌ„ not in the wyldernesse according to thy great mercy And the cloudy pyller departed not frome them on the daye tyme to leade them the waye neyther the pyller of fyre iÌ„ the nyght season to shewe them lyght in the waye that they went And thou gauest theÌ„ thy good spirite to enforme them withheldest not thy Manna frome their mouth and gauest them water wheÌ„ they were thirsty Fourty yeres longe madest thou prouision for them in the wildernesse so that they lacked nothinge Their clothes waxed not olde and their fete swelled not and thou gauest them kyngdomes and nacions and thou dyuidedst them according to their porcions And their children multipliedst thou as the sterres of heauen and broughtest them into the land wherof thou haddest spokeÌ„ vnto their fathers that they shuld go into it and haue it in possessioÌ„ And the chyldreÌ„ went and possessed the laÌ„d and thou subduedst before them the inhabitauntes of the lande and gauest theÌ„ into their hande and their kynges the people of the land y t they myght do with them what they wolde So they wan their stronge cyties the fat land toke possession of howses that were full of all maner goodes welles dygged out vyneyardes oylegardens and many fruteful trees and they dyd eate and were fylled became fat and lyued in welth thoroughe thy greate goodnes But this notwithstaÌ„dinge they were disobedient and rebelled agaynst the and threwe thy lawe behynde their backes slew thy Prophetes which exhorted them so earnestly that they shulde conuerte vnto the and dyd great blasphemyes Therefore thou gauest them ouer into the hande of their enemyes that vexed them But iÌ„ tyme of their trouble they cryed vnto the and thou herdest them from heauen of thy greate mercy thou gauest them sauiours which helped them out of their enemyes handes But wheÌ„ they came to rest they turned backe agayne to do euyll before the. Therfore leftest thou them iÌ„ the haÌ„de of their ennemyes so that they had the dominion ouer them And then they conuerted and cryed vnto the and thou hardest theÌ„ from heauen and many tymes hast thou delyuered theÌ„ accordinge to thy greate mercy and warnedst them that they shulde turne agayne vnto thy lawe But all this notwithstanding they were proud and herkened not vnto thy commaundementes but synned agaynst thy lawes which a man shuld do and lyue in them and they tourned the shulder awaye and becam styfnecked and wold not heare And many yeres dydest thou forbeare them and warnedest theÌ„ thoroughe thy spirite euen by thoffice of thy prophetes and yet wolde they not heare Therfore gauest thou theÌ„ into the hande of the nacions in the landes But for thy greate mercyes sake thou didest not vtterly coÌ„sume theÌ„ neyther didest thou forsake theÌ„ for thou art a gracyous and mercyful god Now therfor our god thou greate god myghty terrible thou that kepest couenaunt and mercy turne not awaye thy face froÌ„ all the trauayle that hath happened vnto vs and vnto our kynges Princes Preestes Prophetes Fathers all thy people sythens the tyme of the kynges of Assur vnto thys daye Thou art righteous in al that thou hast brought vpon vs for thou hast done trulye But we on our behalfe haue ben vngodly our kynges princes prestes fathers haue not done after thy lawe nor regarded thy coÌ„mauÌ„demeÌ„tes and thy earnest exhortacions wherwith thou hast exhorted them and haue not serued the in their kyngdomes and in thy greate goodnes that thou sauedst them A prayer of the church for synnes Sap. 15. THou O oure God art swete longe sufferyng and true and with mercy ordrest thou all thynges Though we syn yet are we thyne for we knowe thy greatenes If we syn not then are we sure that with the we be alowed For to knowe the is perfect ryghteousnes yea and to knowe thy ryghteousnesse power is the rote of immortalitie An other for synnes Hier. 3. LO we are thyne for thou art the Lorde our God the hylles fall and all the hygh pryde of the mouÌ„taynes but the sauegarde of Israll standeth only vpon god our Lorde ConfusioÌ„ hath deuoured the labour of our fathers from oure youth vp yea their shepe and bullockes their sonnes doughters So do we also slepe in our confusion shame couereth vs for we and our fathers eueÌ„ from our youth vnto this day haue synned agaynst the Lorde our God haue not obeyed the voyce of the Lord our god The lamentations of Hieremye for the synnes of the people Hiere 13. PIteously let me wepe let the teares gusshe out of myne eyes For the lordes flocke is taken saye therfor vnto the kinge the rulers humble youre selues set you downe on the earthe for the crowne of your glory shall fall from your heade Lyfte vp youre eyes and behold theÌ„ that come from the North where is the flocke that was gyuen the thy noble catell to whome wylte thou make thy moue when he come vpon the for thou hast taught them thy selfe agaynst thy selfe made them masters ouer the. Shall not sorowe come vpon the as on a woman trauelyng with child And if thou woldest saye in thy hert wherfor come these thinges vpon me surely euen for the multitude of thy wyckednes thy hynder partes thy fete be discouered If y
in mynde of the for thou shewest vs a proue of thy goodnes mercye by thy creatures by scriptures by miracles but chefely by our sauiour Lord Iesu Christ thyn anoynted wherfor yf he fayle me in peryls vtterly am I lost Aryse Lorde haue mercy on thy churche haue pytie on me whych am a sely meÌ„ber of christê body for surely I am an outcast euery where It is tyme o lord to shewe coÌ„passion Now I saye it is tyme to shewe vs thy mercy o lorde Herken thaÌ„ to our praier despise it not Lo I am a miserable pÌ„soner hear therfore my gronynges delyuer me and then w t great thankes I shall not stynt to glorifye and blase thy name In thassemblie of all people shall I in ful large and goodly wise make reaporte of the. O Lord my god plucke me not hence sodeÌ„ly but in the myddes of my dayes let me remember myne ende lest by my soden departure frome this lyfe I be depriued of that euerlastyng lyfe Be therfore mercyfull to me euen for thyne holy names sake Amen A prayer to cast of the olde man Psalm 103. LOrde it is semely that my soule shulde prayse y e and all y e myght that is in me shuld magnify thy holy name for the great benefites and louynge kindnes whiche thou haste done vnto me Pardon Lorde my wyckednes heale y e reÌ„nauntes of syn whych as yet be in this my corrupte nature delyuer my lyfe from death kepe me well fensed from myne enemyes in peryls in death and in hel Enuiron me with goodnes and mercye that I maye be stronge agaynst synne death the deuell agaynst al the force of myne aduersaries Fyl my mouth wyth goodes profytable both to body and sprete yea though al the world be agaynst me yet staÌ„de thou on my syde Let me waxe yoÌ„ge thorowe coÌ„forte of thyne holy goost Make me couragious and bolde in al that good is O Lorde of thy iudgement ryghtuousnes and mercye helpe all those that suffer wronge LoÌ„ge forbeare vs in our synnes punyshe vs not longe though we haue deserued it be not euer more angry nor let not our innumerable sinnes suffer theyr worthy punyshmeÌ„t but remoue them farre awaye from vs. Be oure father take vs in the nomber of thy chyldren Oh howe frayle a worke be we euen verye dust and ashes oure dayes be as the floure in the felde Lorde teach vs to fear the so as we may performe thy coÌ„maundemeÌ„tes the condicions of thy couenauÌ„t Thy goodnes be euermore wyth vs present delyuer vs swete Lorde from all euyll Amen That God may be knowen by hys creatures psalm 104. GEue me thys grace O Lorde that with my hole body soule wyth my hole myght and spirite I maye alway prayse the by the knowlege and belefe of thy heaueÌ„ly predestinacion made in Christe Iesu by a wonderous workmanshyppe of all thynges in heauen in earth in the see and that by consyderyng the nature of all thynges I may be rauyshed eueÌ„ vnto the y e maker of them and that here vpon I may be encoraged to trust vnto y e in al thynges so as I maye be well assured to receaue al coÌ„modities at thyne haÌ„des both these that I already haue and that I maye haue in tyme to come what thynge so euer I shal staÌ„de in nede of Surely at thyne haÌ„de loke al beastes for theyr fode euery one in hys due tyme. Al thynges wyl go to nought yf thou turne thy face awaye To the therfore be prayse and glory for euer Amen To knowe Christ. Psalm 105. THorow thy bouÌ„teous goodnes let vs coÌ„tinually blowe abrode thy prayses Graunt vs only to call on thy name let vs remember thy moost famous dedes let vs talke of reason of them so that in the onelye we may reioyse for in the euermore we be glad we serche the beleue the yea and to the onely we praye and thorowe thy power we be conserued At all tymes therfore let vs remembrynge thy benefites be not churlish nor ingrate vnto the o Lorde syth y u w t infinite benefites endowest both vs and the hole worlde Amen In peryls for helpe Psalm 106. TO thy goodnes euermore we gyue thaÌ„kes Lorde besechyng the also that we maye do iustice and iudgement Graunt vs alwaye to feare the to geue credite vnto the to trust fastly vnto the. Remember vs lyke as thou art wonte to be fauourable vnto thy people Uisyte vs wyth thy sauynge health for bothe we oure fathers haue sore synned we haue done wickedly and vngodly And nowe for oure synnes we be brought low and made euen the driuels of y e worlde But O Lorde loke vpon our nede heare our playnte remember vs for that couenauntes sake whych thou madest wyth vs. Haue remorse at lengthe of thys affliction and trouble sente froÌ„ the as thou arte most meke and mercyful take awaye thys scourge shewe thy selfe frendfull Let thy mercy defeÌ„de vs from oure enemyes helpe vs Lorde our God that we maye geue true and moost deserued thankes to thyne holy name Praysed be thou o Lorde God for euer Amen For comforte good officers and faythfull ministers of Goddes worde Psalm 107. THy goodnes Lorde God hath none ende ofteÌ„tymes thou hast redemed delyuered and rescued thy people of Israel forth of a thousand dauÌ„gers euen as ofteÌ„ as they cryed vnto the though theyr synnes were neuer so great O Lorde haue mercy on me for I am in great daunger Trustynge vpoÌ„ thyne infinite goodnes I cal to the heare me helpe me spedely for thyne holy names sake Brynge me from thys blacke darknes brast asonder my bondes sende vnto me thy worde whereby thou madest all thynges and relieue me thy poore wretch O Lord sende geÌ„tell Prynces and such as be diligeÌ„t in theyr authoritie and office in asmuch as they do that pleaseth the in nothynge swarue froÌ„ thy wayes Saue me from myserye and vtter dammage Make me also haue delite and pleasure in thy workes and that by vnderstandynge thyne vnspeakable goodnes I maye be thorowly gladde at myne herte for euer more haue I full good cause to prayse thy goodnes and to rendre due thankes vnto thy godly Maiestye So I haue moste gentel and benigne Lorde To be raunsomed and delyuered from bondage of conscience Psalm 108. LOrde god almyghty myne hert is at thys present season ready to synge prayses vnto the to reÌ„der vnto the most worthy thaÌ„kes Only I desyre the thou wol vouchsaue to deliuer me froÌ„ these greuous peryls in whych I am now wrapped Surmount Lorde aboue the heauens spreade thy glory ouer al the earth Shewe thy louynge kyndnes auaunce thy trouthe so hyghe that it may reach vnto the heauens Helpe me thorowe thy ryght hande ayde assyste me for surely al maÌ„nes helpe is but vayne Let me be stronge in the and for thy names sake o lorde brynge downe myne enemyes naye thy enemyes rather and make them to stoupe
refuge and helper for thou createdst all thynges performest ducly all that euer thou hast promysed to those that put theyr trust in the. Whan thou shalt syt as iudge than shall they haue ryght whyche nowe be oppressed by wrongfull power Thou geuest fode in tyme of hōger where and whan so euer we haue nede therof Louse vs that be boūd louse vs thorowe thy fre worde Cary vs vnto the fredome of the true fayth whych surely perteyneth not to all men gyue vs lyght for we be blynde set vs vp for we be throwen downe make vs ryghteouse for we be wycked Be thou O Lorde fauourable vnto vs though we deserue it not haue regarde of the sely straungers poore men wydowes fatherles and other myserable persons of the worlde whych be sore hongry thursty longynge for thy ryghteousnes Kepe them and prouyde for them all thynges necessary led them frō y e vngodly wayes Obteyne O Lorde an euerlastynge raygne in vs. Amen A feruent prayer of the dysperpled church Psam 147. IT is conuenient and semyng O Lorde y t thy prayses be recorded thy name hallowed for thou buyldest gatherest together and enhauncest the cōpany of thy chosen knowest howe to call euery one of them by hys proper name Heale o Lorde those that be broused in herte comforte the comfortles bynde vp oure grene woundes that we may escape thys syckenes both of soule and of conscience Lorde thou arte wonderous great and by reason of the excellēcy of thy bottomlesse knowlege no man can worthely esteme thy maiesty as it is in dede Gouerne and saue vs thy poore catyffes prayse thankes be vnto the for euer for asmuche as of thyne endles goodnes thou makest such large prouisiō for all thynges And now O Lorde let vs alwaye perfectly dreade the trustynge euermore on thy goodnes Amen Lorde God we shal wythout ende glorifye thy maiesty in case we maye be sure and safe in thy kyngdom Let vs be cōtent wyth thy blessynge wherby we haue thynges necessary vnto our lyuynge Graunte vs thy worde sende it vs by trustye and faythfull workemen for y e word is fruteles and barē onles it be sent from the. Cause it to runne hastely and wyth great power so as it maye melte the harde frosen hertes mollifye the stubburne stomakes make y e colde myndes warme comforte the heuy enforme the ignoraunt admonysh the strayers and brynge them to the ryght way agayne and fynally rayse vp the deade to lyfe euerlastynge Amen Of the makynge fall and restorynge of man Psalm 148. GRaūt O Lorde that we thy seruauntes beynge moued by thy synguler gyftes of grace mought magnifye the as y u arte moost worthy by beholdynge of thy creatures be they in heauen in earth or in the see for vnto them al by one certayne trade and course of gouernaunce thou ministreste thynges necessary to theyr vse and cōmodite thorough thy worde and by y t same selfe word thou conseruest them wherby thou fyrst createdst them euen by Iesus Christe Euery thynge accōplysheth that worke whervnto thou fyrst ordeynedst it euen after thyne owne hartes lust onely man rebelleth and that to his owne harme he alone is agaynst thy gracious pleasure and nothynge remembrynge thy glorye gredely seketh his owne glorie by reason of which misdemenour he was vtterly caste awaye and all his posterite wyth hym This notwithstandynge mooste louynge father thou hast recoueryd hym agayne by meanes of thy worde whiche worde nowe at length the tyme appoynted fullye complet and finyshed was made flesh euen Iesus Christ oure Lorde Graunt vs we besech the to haue a lyuely fayth in him reforme renue and restore vs in hym slaye thou in vs what so euer nature plāted in vs by our generation shape vs newe men thorowe that same power wherby Iesus Christe rose agayne to lyfe in the holy ghost that we forgetfull of our selfs maye seke thyne honour onely enhaunsynge thy name for thou settest alofte the horne of thy people Let vs come vnto the in the continue for euer Of the true worshyp in spirite and truth Psalm 149. PUt into our mouth a new songe and renew our hartes by grace Let vs contynually synge it abroad in the commynge to gether of holy-ones let vs reioyse and be glad in y e oure maker redemer In gladnes of spirite with fre wyllynge harte let vs prayse the. Be content Lorde and well pleased wyth thy people endowe them wyth gyftes and in sauegard promote them in thy glorie let thy holyons be glad yea be proude of the in theyr consciences Theyr hartes mought auaūce the let them myghtely laye on stryke beynge armed wyth thy worde and w t the sworde of thy spirite agaynst all that wrastle agaynst thyne holye name Amen A praysynge of God Psalm 150. THe O Lorde in thyne owne selfe we prayse which farre excedest all prayse In thy holynes we prayse the for thou alone arte holy by whom and none other we also be made holy In y e defēce of thy ryght hāde we prayse the for it shall stand sure for euer yea it is oure stronge warrante sauegarde euermore shal be In thy power we prayse the wherby thou blessest and cursest In thy glorye so excedynge greate we prayse the wherby in Christe thou makest vs also ryght gloriouse Breath vpon vs thy grace spirite that we maye for euer do this oure duetye and that we maye by y e same spirite be ruled led ordred moued taught Amen Lord it is theyr dueties euen as manye as haue breth within them to blowe abroade thy prayses for of the they all haue lyfe but thy chosē haue euerlastyng lyfe through Iesus Christe oure Lorde with whome thou the father of heuē in the holy gooste art God lauded praysed worlde wythout ende Amē ¶ The seuen peticions of the Pater noster OUr father whych art in heauē hallowed be thy name Thy kyngdome come Thy wyll be done in earth as it is in heauen Gyue vs thys day our dayly bread And forgyue vs oure trespaces as we forgiue them y t trespas agaīst vs And let vs not be led into tēptacion But delyuer vs from euyll Amen ¶ The Crede or the .xij. artycles of the Christen fayth I Beleue in God the father almighty maker of heauen and earth And in Iesus Christ hys only sonne our Lorde Whych was cōceyued by the holy goost borne of the virgyne Mary Suffred vnder Ponce Pylate was crucifyed deade buryed discēded into hel And the thyrd day he rose agayne from death He ascēded into heuen sytteth on y e ryght hande of God the father almyghty From thence he shall come to iudge the quycke the deade I beleue in the holy goost The holy catholyke church The cōmunion of sayntes the forgyuenes of synnes The resurrection of the body And the lyfe euerlastynge Amen ¶ The ten cōmaundementes of almyghty God THou shalte haue none other goddes but me Thou shalte not
of thyne ayde I can in no wyse make resistence These men let dryue at me with theyr vnshamefast sclaunders but let me not be geuen vp I praye the vnto theyr wyll and tyrannous luste Lorde cause that I maye se thy good thynges in the lande of the lyuynge persons let me wayte for the paciently without tyrynge beynge fylled wyth solace replenyshed wyth the true ioye of herte Amen A prayer of Christ in the name of the churche psalm 28. LOrd god whych art my prayse waxe not defe vnto me callynge on the for succours leste I become lyke to them whych approche to the graues of damnacion Gyue eare to the voyce of my complaynt beholde I lyfte vp my hādes towardes thy holy temple counte me not amonge the wycked persōs which where as they appeare to be frendes in tonge to theyr neyghbours but in herte mortall enemyes be vnskylful and ignoraūt of goddes workes and vnfaythfull in theyr doynges Lorde be thou my fortresse my helpe and buckler After thys greuaunce let me agayne be replete wyth ioye to thyntent I maye cherefully prayse the for thou arte the euerlastynge strength of thy people and the preseruour of thyne anoynted and of hys membres Helpe Lorde thy people gather together thyne heritage wyth thy worde blesse it frō fayth to fayth auaunce it euen to the full age of a perfecte mā Let them lyue perpetually in heauēs who so euer in thys worlde despyse the honoure of fleshe for thy sake Amen A prayer for the power of gods worde psalm 29. THy holy name O Lorde let vs alwayes auaunce wyth honest prayses and hymnes let vs crowned wyth holy garlandes in spirite and truth worshyp the. Wythin vs be thy worde stronge and pythye to our comforte make afrayed the enemyes that we maye professe and vtter thy prayses Let thy worde endure in vs without ceasynge guyde vs gyue strēgth to thy people whō vouchsafe thou to blysse in peace So be it In great tribulacions Psalm 30. FOr as muche as by the benefyte of redemption o lorde thou ryddest me out of aduersite so as myne enemies triumphe not ouer me presumptuously therfore I must nedes brute and auaunce thy name wyth glory honoure and gyuynge of thākes Lorde God I lamentably requyre thy helpe saue me rydde my soule out of hell Defende my lyfe that I fal not hedlyng into the pyt Let me celebrate thy prayses sanctifye thy name and rendre vnto y e due thankes myndefull of thy holynes wyth most hygh pleasure of mynde All sorow and pensyuenes do away frō me stryke of thyn anger against me let my lyfe please the. Let y e euenynge of teares departe the mornynge of solace and ioye come forth What thynge remayneth but sorow of herte yf thou wythdrawest thy face for than al thynges fal and go to wreke Shall there any auauntage redounde vnto the by my vtter vndoynge Shalt thou not be more praysed and solemnised yf I be delyuered out of hell Lorde heare my peticion and haue compassiō on me turne my sorowe into ioye Strype me out of thys greuaunce and cloth me wyth ioye to th ēde my tōge may blase thy name and gyue prayses vnto the wythout stoppe Ah Lorde my God delyuer me oute of these strayghtes vnto the wyll I synge prayses euerlastyngly Amen In persecucion for Christes cause Psalm 31. IN the O Lorde is my cōfidence wherfore I shall neuer be confoūded For thy iustice sake delyuer me forthwith for I know not any other hope any other righteousnes rocke fortresse refuge then the I haue none other sauiour nor helper besydes y e for thy name sake for thyne owne selues sake succoure me lorde that thou mayest be espyed knowē to be such one in dede as I haue reported the to be Helpe me conduyte me frō the snare of horrour death plucke me out from the perylles in whyche Satan myne enemye hath maliciously throwē me deliuer thou me Lo into thy handes I holly betake me O faythful and ryghteous God ayde thou me let not thy promyse whervnto I haue gyuen credyte and leaned in any wyse fayle me for euerlastingly thou arte accustomed to helpe Increase O Lorde this my fayth let me forthwith ioye and boast in thy bountyfull goodnes Haue eye to this my woo mysery Cōsyder my soule al ouerlayed wyth distresse and ignoraūce suffer me not to fall into the handes of myne enemyes lead me I say forth of thys strayght prisonne into open felde Pytie me beholde I am greuously pressed wyth feare for bothe my soule and my bodye be euen for very care consumed Certes Lorde my God thou hast in thy hande my cause and my lyfe From the power of myne enemyes rescue me from my persecutours defende me wyth thy moost amyable coūtenaūce loke on me which am now set wythin my conscience Of thy goodnes vnspeakeable helpe me let me fele some profe some practyse of thy fauoure Suffer me not to be confounded in thy syghte leste beynge deceaued of my purpose I be sent away frō the for on the I call Howe great goodnes is layed vp to such as fear the Thys now disclose and make open vnto me deare father heuynes and anguyshe of herte do vtterly swallowe me vp Frome wycked tonges through thy countenaunce protecte thou me Bestowe thy peculiar benefyte vpon me for me semeth I am a castawaye out of thy syght so greatly I am troubled Therfore hearing my playnt and prayers delyuer me Lorde by Iesus Christ thy welbeloued sonne Amen For pardon of synnes Psalm 32. PArdon my synnes hide my offēces laye them not to my charge from my spirite herte and mouthe do awaye all doublenes and gyle I am a synner full of iniquite I cōfesse but I knowe well thou wylte forgeue me bycause I dissemble not wyth the. For who is before the an innocent gyltles person although he leadeth hys lyfe neuer so purelye in the eye of man vndoubtedlye no man for all persons praye sayenge Forgyue vs our synnes as ofte as they come to them selues and serche more narowly the bottome of theyr hertes For thys cause also my mynde wylleth me to demaunde the same peticion of the lest the floudes of sorowe and tribulaciō shulde vnwares ouerwhelme me My hope my fortresse my redēption art thou Lorde let me not be stryken wyth deadly feare Gyue me vnderstandynge shew the waye wherin I shal walke becken vnto me wyth thyne eyen most graciously lest I become brutysh voyde of vnderstandinge as is the horse and moyle Let me flowe in abundaūce of ioye myrth lyfte vp myne herte make it careles assured to th ende I may alwayes reioyce in the. So be it A gyuynge of thankes Psalm 33. MOost egall no man can denye and moost ryghteous is thy worde O Lorde God almyghty All thy workes be certayne thou louest iustice and iudgemēt full is the erth of thy goodnes wyth thy worde the heauens were made and all
the furniture of them euen wyth the breth of thy mouth Thou dyddest gather into the see waters as in a bladder and thou dyddest put the bottomles see in y e depthes Thou speakest the worde and forth wyth the thynge is made thou commaūdest strayght it is thyne euerlastynge coūsel shall not be chaunged but all the coūsels of men thou breakest in sonder be they neuer so wel beset wyth worldly wysedome power O Lorde be thou our God cast thyne eyes vpon vs for in the we trust repose oure selfes hāgyng of thy goodnes only From death reserue our soules and our hertes frō sorow Fede vs when the famyn eyther of bodye or of spirite come vpon vs. Be thou oure helpe and buckler let our hertes reioyce in the which continually do awayte vpon thy holy name Thy good wyll O Lorde be vpon vs as we haue trusted in the. Amen For the strengthynge of the spirite in necessite Psalm 34. OUt of all distresses delyuer me Lorde and at all tymes wyll I prayse the. Thy prayse wyll I neuer leaue of whyche thynge beynge my sauegarde whan the troubled and myserable persones shal vndestāde they also sēblably shal receaue comforte and be glad Let thyne aungel wall me aboute that he maye delyuer me let me fele thy gentlenes Gyue me a sure trust in the and also true awe of the. My tonge preserue thou from euel y t I bable nothynge amysse Frō euell defende me worke thou good in me by thy holy spirite Gyue me peace a mynde to deale peasably with al mē Let thyne eyes tēder and regarde me inclyne thine eares to my prayers from all peryll delyuer me Be at hande for I am brused in herte troubled in mynd set me at lybertie accordyng to thy worde let me be fauteles and an innocent in thyne eyes AMEN Agaynst the enemyes and suche as persecute other for Christes sake Psalm 35. COmmyt thou o lorde battayle with myne aduersaryes Fyght agaynst myne enemyes say thus to my soule I am thy sauetie and defence let my soule o lord ioye in the and triumphe in thy sauegarde From the myghtier thou delyuerest the pore the neady from his spoylers Departe not from me bestyre thy selfe awake addresse the to defende my ryghtouse cause O Lorde and my god According to thy ryghtousnes iudge my cause that my persecutours reioyce not ouer me I beynge of them destroyed and vaynquished but rather for my sauegard let thē be put to shame by thy worde whych now they spytefully reiagge me wyth Agayne as many as wysh that I maye holde on in thy fayth truth let them reioyce and be made glad for surely thy fayth and truth is my ryghteousnes such as wysh thy peace wol magnifye and auaūce thy name gyuynge thankes for my delyuery whych thynge I also shall do together wyth them yf thou in dede shalte preserue and kepe me So be it For repentaunce and renuynge of lyfe Psalm 36. LOrde iustifye thou me gyue me the true awe of the leste I stande proudely in myne owne conceyte Plucke from my mouth wyckednes and leasynge make me wyse to good workes so as I deuise none vngodlynes Leade me into y e ryght path Graūt me I maye be ashamed of synne Thy bountye O Lorde is in the heauēs thy fayth and ryghteousnes reacheth euē to the cloudes thy iustice surmounteth the moūtaynes thy iudgementes be as botomles sees Ah louely father make thy beneuolens towarde vs bountyfull whych arte y e helper as well of brute beastes as of men Under shadow of thy winges let vs trust Fyl vs with the fatte of thy house with the floud of thy spirituall deynties Banket vs for wyth the is the fountayne of lyfe let vs beholde the lyghte of thy truth Make plaine ouer vs alwaye thy goodnes and iustice Let vs knowe the for thonly lyuynge God wyth vpryght herte Let vs repose our selues in the that the foote of pryde ouerthrowe vs not neyther the handes of the vngodly caste vs hedlonge Amen For resygnynge all into Gods handes psalm 37. GRaunte me O Lorde that the welth of the wycked and malicious persōs trouble menot though they flowe in all ryches pleasure and glorye for sodeynly as grasse shall they wyther awaye On the alone wyll I truste and study wyth honeste occupacions to obtayne thy loue Fayth and truth thou shalte increase in me to the intent I maye commytte all my matters to the I beynge wyth my selfe quyet styll saufe My iustice whych is thy gyft displaye abrode euē as a lyght to others my ryghteous dealynge set forth as the noonedaye Wyth thy treasure norysh me So shall I enioye continual peace and in the euel daye shall I not be ashamed Of vytayle whan other lacke I shall haue plenty my goynges thou shalt kepe that they trippe not my waye shal be pleasaunt vnto the. Yf I fall lyfte thou me vp wyth thy hande Let my mouth practyse wysedome my tōge speake thynges semynge in my hert thy lawe mought be engrauen The steppes of my feete suffre not to be slypperye to the sekers of my herte bloude let me not be geuen neyther when I am iudged of them do not thou cōdemne me Thou shalt kepe me vp in honesty shewe me what is ryght that I maye obserue it My helth fortresse and strength be thou O Lorde in the stormy tymes Thou I say shalt delyuer me thou shalt saue me because I trust in the So be it A prayer of one that is troubled both inwardly and outwardly Psal. 38. REproue me not in thyne angre O lorde I besech the neyther in thy fury chastyse me for thyne arrowes are fastened in me thy hande presseth me on euery syde is mortal warre on euery syde aduersity assauteth me both within and wythout Neyther in my fleshe nor yet in my mynde is ought left hoole soūde In thy syght Lorde be al my syghynges yea my vexacion is muche more greuous then can wyth tonge be expressed Ah howe greatlye do I couet to be ryd of it In the Lorde I trust heare me my God Lo many enemyes lye vpon me farre strōger then I am Causeles they haue hated me but leaue me not Lorde my God departe not farre fro me Brynge succours vnto me oute of hande O Lorde God of my health So be it For one very euell intreated of hys enemyes Psam 39. MY wayes O Lorde kepe that neyther in worde nor dede I synne whyles spytefully I am thus troden vnder foote and contemned Refrayne my mouth that I bragge of nothynge proudely Let me beare alwayes before myne eyes the shortenes of thys lyfe and what a vanitie what a thynge of noughte be as well the mē them selues as al theyr thynges and doynges Be thou O Lorde my hope ryd me from raungynge astraye that I be not an example of reproche to the vngodlye Kepe me that I wyshe no euell not so much as in thought to myne aduersary but that