woman 〈◊〉 confessing him to be Lord and so every such confession doth acknowledge Christ to be eternâ—â— God to have the same being with his Father thâ—â— he is Lord and was Lord from eternity before there was any world made yet Jesus Christ 〈◊〉 then Lord he was the eternal God see what the Scripture doth hold forth of him Prov. 8. 2â—â— I was set up from everlasting from the beginningâ— it is spoken of Christ it is said of him that he 〈◊〉 from everlasting in the beginning before there 〈◊〉 a world before any sea before any earth before any mountains Christ was from everlasting and thus true faith doth acknowledge that he is eternal God Secondly When true faith doth confess Christ to be Lord it doth not only acknowledge him to 〈◊〉 eternal but omnipotent to be Almighty infinite 〈◊〉 power if he be Lord of all then he is infinite 〈◊〉 power he can do whatsoever he pleaseth that he can doe whatsoever the Father doth Christ witnesâ—â— of himself The same works the Father doth doe I 〈◊〉 which doth declare him to be the same God the same being with his Father for he had the same power True faith doth acknowledge that all the mighty works of Creation and Providence and that the world was made by him and upheld by him and governed by him according to that place Heb. 1. 10. And thou Lord in the beginning hast laid the foundations of the earth and the heavens are the works of thy hands So that faith that doth confess Christ to be Lord doth acknowledge him to be infinite in power and that he by his fingers made the heavens and by his hands laid the foundation of the earth Thirdly That faith that doth acknowledge Christ to be Lord doth confess that he is infinite in knowledge and that he is omnipresent every where as God he is in all places though as man he sits in heaven yet as God he is every where according to that Scripture the Son of God hath eyes like a flame of fire he sees all things a flame of fire discovers all things in the room so the Son of God he knows all the corners of the heart and sees all things and needs not that any should testifie of man and that Christ according to his divine nature fills heaven and earth and with his gracious presence is with his people alwayes Loe I am with you to the end of the world Fourthly That faith that confesseth Christ to be Lord doth confess that he is the object of faith and of divine worship and that he is worthy to be believed on and worthy to be worshipped and worthy to be praised worthy that all the redeemed of the Lord should sing unto him that he is worthy of all divine honour the same honour that is due to the Father the Scripture doth witness as much and therefore the very Angels are called upon to worship him Heb. 1. 6. When he bringeth in the first begotten into the world he saith and let all the Angels of God worship him Now if Christ had not been eternal God it had been idolatry to have given divine worship to him but you see what that faith doth that acknowledges Christ to be Lord it doth acknowledge him to be eternal God and acknowledge him to be infinite in power and in knowledge and that he is present in all places and the object of divine honour Secondly Now let me shew you in the second place that it is necessary that every man and woman that doth expect help and salvation by Christ should come to him as the Lord Faith should pitch upon him as omnipotent and omniscient I say it is necessary that they should thus come to him that believe for else the foundation of our faith is overthrown There is no man that doth deny this can lay a right foundation of faith no man that doth not believe this that he is Lord eternal God can lay a right foundation he doth not lay that foundation which God hath laid the foundation which God hath laid is his Son the eternal God he with whom he entred into Covenant and made a Covenant with from eternity and therefore if there be any other foundation the foundation will not hold And indeed Christ cannot be a foundation to bear up faith if he be not eternal God and Lord equal with his Father he were not fit to be trusted And cursed is he that trusts in man and make flesh his arme And if Christ had not been eternal God he could not be a fit foundation and it is necessary that every soul that comes to Christ should believe in him as Lord in respect of that divine worship that is to be given to Christ else he cannot worship Christ aright nor give Christ that honour that is due to him and so all his worship is lost Thirdly It is needful in respect of the benefits of Christs satisfaction that men that come to Christ must believe that he is eternal God and one with the Father or else he cannot expect the benefit of Christs satisfaction for if Christ were not infinite God he could not have given satisfaction to infinite Justice if Christ were not God our sins are not purged away the righteousness of Christ is not infinite then no covering for our transgressions no price then of an infinite value for the saving souls no vertue in his blood for the taking away of sin therefore they that do blasphemously deny Christ to be eternal God they must deny the satisfaction of Christ and then all men are in their sins and so like to be lost for ever Fourthly True faith must come to Christ as Lord or else we cannot have any assurance that he â—an perfect the work of our salvation The work of our salvation it is put into Christs hand but if 〈◊〉 be not eternal God there is little hope that he should perfect the work of his peoples salvation 〈◊〉 not possible he should overcome all the enemies of his peoples salvation Therefore you see â—hat it is necessary that when any soul comes to Christ it should come to him as Lord so this woman did look upon him and close with him as Lord over all as he is eternal God having the same power and knowledge with his Father to whom 〈◊〉 due the same divine honour and who is the object of faith And therefore I beseech you Brethren look to it that your faith be rightly grounded if it 〈◊〉 not it will never hold if it be not grounded upâ—â— this foundation upon Christ as he is Lord the same eternal God with the Father if this be not the foundation of faith it will not hold you can never make a right confession of Christ and you will never make such a confession as he will own if 〈◊〉 do not come to close with him as he is Lord owâ— all infinite 〈◊〉 equal with his Father The Dâ—â— hath exceedingly endeavoured to overturn 〈◊〉
make a close with Christ And to draw to a conclusion let us labour to help forward Gods design Doth God make choice of such O then we should help forward Gods work especially where any stand related to us weakness shall not hinder they may come to Christ and therefore be in the use of the means pray for them and speak to them and improve every talent that God hath given you even for the weakest and unworthiest And again take heed that we do not murmur against any of the dispensations of the Lord take heed we do not envy this dispensation and that our hearts do not rise up against it that we do not murmur when we see such and such profess the name of Christ and they are very forward and such as were young children and such poor weak women Now what a high profession do they make The Pharisees they were offended when as the rude people as they called them that knew not the Law they followed after Christ Oh this made the Gospel and Christ a stumbling block to them And so when as the children did confess Christ and sung Hosanna to the son of David the Pharisees were offended it troubled them at the heart that the children should cry out so it was a trouble to them Take heed that we be not offended when the Lord makes choice of young ones and they are too forward as some think why this is no more then what the Lord hath promised to pour out his Spirit upon young men take heed we be not offended at it we should rather rejoyce in it when you see young ones weak ones and sinfull ones come in to Christ and are high in profession oh you should rejoyce in it And let your souls wonder at this dispensation do not envy it but do you wonder at it The Evangelist Matthew he placeth a note of wonder behold a woman of Canaan it was a wonder and we should stand and wonder at Gods secret dispensation O here is the mysterie of the Gospel that weak ones and sinful ones are brought in to Christ And rejoyce in it as Christ did and bless the Lord for it though they have more then we have yet do not envy it but know that this pleaseth the Lord and the Lord will so have it I thank thee O Father Lord of heaven and earth for so it seemeth good in thy sight Christs soul was taken with it O here is a wonder indeed for which God is to be blessed and praised And so if God be your Father when you see this do not envy it but rejoyce in it as Christ did though I have little I thank thee that thou art pleased to give out so much of thy self to such and such that weak ones and unworthy ones are brought in to Christ And last of all You that are weak in respect of parts and gifts and poor and unworthy and weak in respect of sex or of vile parentage and yet the Lord hath pluckt you out and vile and great sinners and yet the Lord hath brought you home to himself O bless the Lord for this his dispensation toward you If the Evangelist look upon the woman and say Behold the woman of Canaan O look upon your selves with admiration Behold the Grace of God which is revealed to you though poor wretches O know that you are ingaged to the Lord for this mercy that God should chuse you the weakest the unworthiest and the sinfullest And do you labour to walk worthy of this mercy Oh if the Lord hath chosen you that vvere the sinfullest O labour to bring much honour unto God as you have brought much dishonour and to hold forth the contrary graces to those great transgressions And if the Lord hath brought you in that are vveak ones women is there ever a vveak vvoman that the Lord hath made choice of O admire vvith fear this dispensation of God and bless him for his Grace to you and labour to adorn the Doctrine of God and your Saviour vvith a gracious conversation and study the Graces the Apostle Peter commends to you that you should be much in the exercise of faith and adorn themselves vvith a meek and quiet spirit O this meek and quiet spirit this sober and this modest conversation and obedience to Husbands these Graces Christ by the Apostle doth commend to you and you are ingaged to do all this and more for Christ because he hath had respect to the vveakest Matth. 15. 22. And cryed unto him saying have mercy on me O Lord thou son of David SERMON III. YOu have seen the woman and now you shall hear her speak She cryed unto him saying Have mercy on me O Lord thou son of David Observe here is a declaration of her faith and that we shall first take notice of her faith is declared by a notable confession that she makes of Christ Her confession O Lord thou son of David it is short but a great deal is in it First of all she doth acknowledge him to be Lord Lord of all to be infinite in power the Lord of Heaven and Earth one that was able to do whatsoever he pleaseth one that was able to cast out the Devil by speaking one word for she comes in the behalf of her Daughter and closeth with Christ as Lord where she doth acknowledge his divinity that he was Lord over all God blessed for ever and had power in his hand and abillity to do whatsoever he pleased That is the first part of her confession she confessed that Christ was Lord. Secondly She confesses that he was the son of David O Lord thou son of David and therein she doth acknowledge his Humanity as she acknowledged that he was Lord so she acknowledged that he was true man 2. She doth acknowledge that he was the promised Messias that is comprehended in that title Thou son of David She doth acknowledge that he was that Messias that was promised should arise out of the House of David that should come of the seed of David the promised Messias that was promised to be the deliverer of his people so she doth acknowledge for she calls him the son of David he that was promised should come of the house of David whom God had promised to raise up to be a horn of salvation So you see her confession she confesses his Divinity comes to him as God confesses his Humanity comes to him as Man and she comes to him as the Messias one that was appointed of God to be a Saviour and one of the house of David Here is as full and as large a confession as any of the Disciples make of Christ Quest But it may be queried Why she calls him the son of David she might have exprest him to have been true man and called him the son of Adam why not the son of Adam or the son of Abraham why does she call him the son of David Answ I answer in general Christ
Gospel that he should carry it into the dark corners that Christ should leave Jerusalem and carry the Word of Grace into the dark places that the Lord should make choice of most unlikely places places most destitute of the Gospel oh the wonderful dispensation of the Lord nay that the Lord should there make some poor creatures eminent in grace this is another wonder that the Lord should bring in some out of the dark corners and make them most eminent in Grace make them patternes of â—aith as this woman of Canaan was here was faith in this woman that made the soul of Christ to wonder Now what a wonderful dispensation is â—his and discovery of the free Grace of God That all is of God nothing in man nothing in the â—eanes without his blessing that he should make â—ome to believe in the dark places yea not only to â—elieve but with such an admirable faith as this woman that he should make them that were at â—he greatest distance to be most nigh and the greatest sinners the excellentest Saints Oh the â—â—eeness of Gods Grace in his dispensations This should teach us to put on bowels of merâ—y towards sinners towards them that are in the â—ark places of the world All Christians that are 〈◊〉 the world that hath received the light of Christ â—hould be filled with compassion towards them â—hat sit in darkness if we dwell near Jerusalem 〈◊〉 should pitty them that dwell in the coasts of Tyre and Sidon and if we can do nothing pray that â—he Lord would send forth labourers into his harvest to send some into the coasts of Tyre and Sidon Oh pray that the Lord would send forth labourers into his harvest that there may be somâ— called out there that may be strong in faith an excellent in holiness nay they that may be broughâ— in out of such places they may go far beyond them that dwell nigh Jerusalem out-strip them 〈◊〉 faith and holiness seeing the Lord may have suâ—â— a people in dark places as he had here a preciouâ— soul the woman of Canaan let us pitty them thaâ— are in darkness and pray that the Lord would senâ— forth his light to them Matth. 15. 22. And behold a woman of Canaan came out of the same coasts and cryed unto him saying have mercy on me O Lord thou son of David my daughter is grievously vexed with a Devil SERMON II. BEhold a woman came out of the same coasts The Evangelist Mark does take notice that when Christ came into these coasts of Tyre and Sidon he entred into a private house and would have hid himself there Mark 7. 24 25. And from thence he arose and went into the borders of Tyre and Sidon and entred into an house and would have no man know it but he could not be hid For this woman of Canaan comes and finds him out and falls down and worships him So then we may observe this briefly That where there is a seed of faith in any soul where the work of faith is begun it will find out Christ whereever he is This woman had a seed of faith she heares of Christ and though Christ goes about to hide himself he could not be hid Whereever faith is begun in any soul it will find out Christ never rest till it find out Christ it will come to him where-ever he is Christ cannot alwayes be hid to the eye of faith Where the body is there will the Eagles be gathered together saith Christ The Eagles will find out the dead body though it be never so remote though it lay in a secret cave of the earth and so where there is faith the soul will find out Christ Christ cannot alwayes lie hid from the soul For the eye of faith it hath some resemblance like the eye of God There is nothing can be hid from the eye of God Psal 139. 7 8 9. Neither shall I go from thy presence if I go to heaven thou art there and if I make my bed in hell thou art there if I take the wings of the morning and dwell in the uttermost parts of the sea thou art there And so the eye of faith hath resemblance to the eye of God though indeed the eye of faith cannot alwayes see God yet where there is faith the soul will be pursuing after God and Christ My soul followeth hard after God sayes David Psal 63. 8. David had faith and his soul pressed after God made hard after God Faith will follow Christ whereever he is if in heaven faith will follow him there if he go down to hell even in dark dispensations faith will follow him there if he flie to the uttermost parts of the earth and seem to be at a great distance faith will follow him there Christ cannot be hid alwayes from the eye of Faith it will follow him when he hides himself as the Spouse in the Canticles when Christ hid himself from her yet she follows him and seeks him at home and abroad and leaves no place unsought and she never gives over till she finds him seeks till she finds and at last she found him whom her soul loveth Nay I may say faith will see something of Christ whereever he is not only follow after him but see some glimpse of him whereever he is though he go down into hell the soul will see something of Christ in such a dark dispensation in the hardest saying of Christ faith will find something of Christ as the Lord calls this woman a dog and yet she finds out something of Christ And therefore to apply this briefly First Brethren O that we might take this woman for our pattern to follow after Christ and find him out when he hides himself You that walk in darkness and see no light oh that you would look upon this woman and make her your pattern Christ hid himself from her ah but she finds him out and Christ could not be hid One would have thought it had been a bold part of this woman when Christ retired himself into a private house that she should find him out and press in upon him ah but the Lord did not reprove her for her boldness it pleased Christ well enough And oh that we might seek after Christ and presse in upon Christ even then when Jesus Christ seems to hide himself that he might not be found And for your incouragement does Christ seem to be hid from you as from this woman of Câ—naan never leave till you find him go where he is wait upon him in an Ordinance look to him in a promise and press in upon him and let me say for your incouragement Jesus Christ doth not hide himself from you that you might never find him no the end of Christs hiding himself is that you might seek him that you may seek him earnestly diligently as the Wise men did Christ did not hide himself from this woman with an intent she should not find
you give him not those things that are needful for the body what doth it profit Alas it is in vain to make complaints to such what doth it avail It may be some will pitty with good words be you warmed and filled but they give them not those things which are needful for the body thus many a poor creature looses his labour Thirdly When a poor creature makes complaints to man and cries to man it may be he shall make complaints to those that do pitty him and would relieve him with all their heart but it is beyond their power to relieve and so if a poor man that wants the things of this life it may be he goes and makes his complaints to another he pitties him and would help him but he that hath a will hath not power many times and it is not in his hand to do it and he cannot uphold anothers estate but he must break his own many times it is so And so when they come and make complaint of the weakness and infirmities of their bodies it may be they are affected and they would help ah but it is beyond their power And so when a poor soul comes and complains of distress of mind and shew the wounds of his spirit and lay them open it may be godly friends may pitty you and desire to help you but their hand is toâ— short to carry the plaister to your heart and conscience and to cause it to stick there and therefore after all it will go away unsatisfied in all these causes they that would help you if they could they may say as the King of Israel 2 King 6. 26 27. the woman there comes and makes a sad complaint in the time of famine at verse 26. And as the King of Israel was passing by upon the wall there cried a woman unto him saying help my Lord O King And what sayes the King to her verse 27. And he said if the Lord do not help thee whence shall I help thee Alas my bowels are towards thee but if the Lord does not help thee in vain is the help of man Fourthly When you make your complaints to men sometimes it falls out so that instead of ease from under your burdens your burdens are increased sometimes men may add to the burdens of the afflicted through unskilfulness not knowing how to speak to them and how to carry it towards them yea sometimes men may aggravate the burdens of the afflicted when they make their complaints wilfully through pride and disdain and covetousness And thus it was when David sent to Nabal he was in a great strait for provision and he sent to Nabal in his strait for relief and he sent him a churlish answer Who is David and the son of Jesse I know him not shall I send my corn and my oxen that I have killed for my shearers and give it to him I know him not And you know what Judas did meet withall when he went to the Pharisees and said I have sinned in betraying the innocent bloud What is that to us a bargain is a bargain if you have sinned look you to that Whereas if he had gone to Christ with that complaint he might have had comfort but he went to them and they spake that which aggravated his sorrow and he goes and makes away himself So that I say in time of affliction faith causeth a soul to go to Christ for it doth discover what man is Fourthly There is this ground of the Point Faith will make a soul go to Christ alone for it discovers to the soul that in Christ there is all sufficiency to help it there is all in Christ that may pitty him and for the helping of him it is not in the creature but it is to be found in Christ for Christ is furnished with compassion there are bowels of compassion towards his poor creatures in distresse it is an impossible thing that Christ should be insensible as men are you may spread your complaints before some men and they never be moved no more then the stones in the street but the Lord Jesus he is not without compassion great bowels of compassion towards his people he cannot be insensible of any burden that lay upon a poor creature that comes to him In all their afflictions he is afflicted he bears our sickness he carries our sorrows Christ he feels the weight of all affliction and sorrow and burdens that do at any time lie upon his people Secondly As Christ hath compassion so he hath a will he is alwayes willing to do good to poor creatures that come to him Men as you have heard they are not alwayes willing they may give you a parcel of good words but give you not those things that are needful Now Christ he never puts off his people with good words though one good word from Christ be more worth then all that men can do for you but Christ he will not give you good words alone but as he opens his mouth in grace so he opens his hand in mercy he opens his mouth and his hand at the same time and he is very willing to relieve and therefore it is that he calls poor creatures to him you may see his willingness by the invitation that he gives to all poor creatures that are under any distress Come to me all ye that are weary and heavy laden and I will give you rest Whatever the burden be whether the burden of sin or sorrow Christ makes proclamation you have his invitation Come to me and I will give you rest and call upon me in the time of trouble and I will deliver How doth this testifie the willingness of Christ to relieve his poor creatures Thirdly He hath not only compassion but he also hath power in his hand Christ can do it he is able to do what he pleaseth Thou hast done whatsoever thou pleasest in heaven and earth and in all deep places The deepest affliction and sorrow that any of his people may sink into the Lord Jesus is able to stretch forth his hand and help them he hath all store of provision in his house there is an infinite treasure of mercy all mercies are laid up in Christ it shall not break his estate to uphold your estates for all the creatures in heaven and earth are the Lords the heavens and the earth are the Lords and the fulness that are in them therefore there is power in Christs hand to relieve his people Fourthly Christ cannot aggravate sorrow and affliction he will not aggravate the sorrow and affliction of any of his people that come to him Christ will never say to a poor soul as the Pharisees to Judas see thou to that When a soul comes and sayes Lord I have sinned Christ never gave such an answer see thou to that he never did neither can he aggravate the sorrows and burdens of poor creatures that come to him Now when faith discovers this to the soul and
a ground of comfort there was a love in the Father towards you before I made a request for you though the Father now love you more and better yet the Father himself loved you before I made any request for you Thirdly This is another ground of great refreshment from this Doctrine That the love of God towards his people it is an ancient Love a love that did not begin yesterday a love that is not of a few years standing but an ancient love it is as ancient as eternity it is as ancient as the Ancient of dayes as ancient as God himself no beginning but from eternity O! That commends love exceedingly when as love is an ancient love when as one hath born love to such a Family through many generations and hath provided love for such a family for many generations to come that exceedingly commends the love of a friend when a friend shall take care that there shall be an Estate entailed to such a family for many generations to come that he should provide a portion for them before they had a being O! that is ancient love and that doth commend the love of a friend and truly it commends the love of the Creator and it is full of sweetness and Refreshment that God hath loved his people from eternity love hath run down that long Tract of eternity and he hath provided a portion from eternity an inheritance from eternity oh that the Lord should make such provision for poor creatures before they had any being not only thousands of years but even from eternity before they had any being when there was no world no creature no being but only in the mind of God that God then should chuse them and provide an inheritance for them truly this commends the love of God and makes it very sweet Fourthly There is this ground of refreshment that the Doctrine holds forth that this love of God to his people it is a distinguishing love oh that commends love exceedingly when it is distinguishing when it puts a difference where there was no difference that love that makes a difference and so vast a difference when no difference that love is very precious See what is said in Hos 1. 6 7. For I will no more have mercy upon the house of Israel but I will utterly take them away But I will have mercy upon the house of Judah and will save them by the Lord their God c. See here at the very time that God said he would not have mercy upon Israel he would have mercy upon Judah and would save them oh how sweet was the discovery of that love And truly this is the love of God that this Doctrine holds forth a distinguishing love that when there was no difference in the creature and one not better then another and yet that God should take those and chuse those that were as bad as those that were left oh this distinguishing love it is very sweet and hath a great deale of refreshment Fifthly This Doctrine holds forth a ground of joy there is a great deale of true grounded joy lasting joy that may arise and doth arise unto the people of God from the knowledge of this that God hath chosen them and loved them from eternity with an everlasting love it doth administer the best ground of comfort that can be found in all the World See that place Luke 10. 20. But rather rejoyce because your names are written in Heaven The knowledge of this speciall love that God hath written the names of poor creatures in Heaven it is a ground of unspeakable joy rejoyce not that the uncleane spirits are subject to you why they might rejoyce more in that then in any outward mercy whatsoever that the unclean spirits were subject to them for it is more then if all the men of the world were subject to them ah but yet in this rejoyce not rejoyce not so much in this for here is a more lasting ground for your joy that your names are written in Heaven it will afford such joy and will kindle such a flame of joy as all the waters of affliction cannot quench When a soul comes to know this and can make out this that his name is written in heaven a soul may then rejoyce in every condition rejoyce in Tribulation rejoyce in Persecution rejoyce in Poverty and distresse yea though they may loose all the comforts of life yet when God reveals to them that their names are written in Heaven they may rejoyce for they have a portion that can never be lost an inheritance that can never be taken away from them though they meet with never so much scorn and reproach from the World though men should cast out their names as vile yet if their names are written in Heaven they may rejoyce for their names are precious before God when vise before men and it is written there where it can never be blotted out so that it doth administer matter of sound and sollid joy such joy as will hold out and cannot be quencht with many waters Sixtly Another ground of comfort that doth arise from the knowledge of our election is this that we have and shall enjoy that great priviledge and benefit of the ministry and service of the holy Angels When God comes to make out his love to the soul why it may conclude that the Lord hath given his Angels charge over them that the Angels shall defend and the Angels shall protect and the Angels shall deliver from many dangers See what the Apostle saith in Heb. 1. 14. speaking of the Angels Are they not all ministring spirits sent forth to minister for them who shall be heirs of salvation They that are chosen by God to an inheritance reserved in Heaven they have the ministry of all the holy Angels while on earth though we see it not with this bodily eye though we see not the Angels how they ascend and descend how they goe to Heaven and come from Heaven yet it is matter of faith the word of the Lord hath said they are all ministring spirits for the good of the Saints many a kindness the Angels doth us and we are kept from many a danger by the Angels He shall give his Angels charge and they shall bear thee up that thou dash not thy foot against a stone That is another ground of sweet comfort Seventhly It doth administer this ground of comfort that all that Gods people doe meet withall â—here in the world shall work for their good God will make an advantage of whatsoever his people doth meet withall See what the Apostle saith in Rom. 8. 28. And we know that all things work together for good to them that love God to them who are the called according to his purpose All things shall work together for good to those who are called according to his purpose according to that ancient love in the bosome of God all afflictions all crosses
in such a supplication as is sent up with a holy fervency unto God and indeed the Lord brings his people into the furnace of affliction and temptation that so he may kindle this holy fire of zeal and fervency in their bosomes the Lord doth raise the storms that so he may make the Disciples to cry the louder Now therefore when the spirit is thus carried out to God this is such worship as he requires and expects Again thirdly We shall finde that this woman supplication it was accompanied with Faith Fervency without faith could not avail but there is an expression of her faith that Title which she gave to Christ Lord Lord help she looked upon him as the Lord of heaven and earth so she applies her self to him in her distress infinite 〈◊〉 power he was the Lord and had infinite power he was able to help so she resteth upon his all sufficiency sure he that is the Lord the Lord of all he hath power enough in his hand and grace enough in his heart he can do what he please why such a prayer the Lord accepts of as is accompanied with faith the promise is made to faith What-ever you ask in my Name believing you shall receive and the prayer of Faith shall save the sick the prayer of faith can do great things Fourthly This womans prayer was accompanyed with Constancy she held on notwithstanding the discouragements she met withal they were very many and great the Lord as you heard before was silent to her a long time when he speaks he speaks a sad word that he was not sent to such as she was yet she holds on this discouragement might have beaten her off and made her to have said well I see that there is no hope I shall lose my labour but notwithstanding all discouragements she doth continue in supplication she worships and she cryes Lord help It is constancy in Prayer that the heart of God is taken with Christ you know spake a parable to this end Luke 18. 1. That men should pray alwayes The soul should continue with God and abide with God Resolve not to go away from his feet but there to sit and there to wait and there to cry till the Lord be gracious this part of that external worship the Lord requires of his people in time of affliction and temptation Secondly The other part of external worship is in speaking well of God in affliction and temptation So doth this woman she spake well of Christ when she worshipped him she calleth him Lord by which word she doth First of all Exalt and honour Christ Secondly She Justifieth him Both these are good words which God takes well from his people in the time of affliction or temptation First She doth Exalt him she spake to his honour thou art the Lord what-ever I be though I be a poor vile creature as she acknowledged afterward when Christ converted her yet thou art the Lord nay though Christ should debase her yet she would exalt him O this is an excellent frame of spirit an excellent part of that worship we owe to God And as she doth honour God So Secondly She Justifieth him O Lord that very word doth justifie Christ in all his dealings towards her Thou art the Lord thou art Jehovah infinite free and absolute and may do what thou pleasest and in all this thou hast done me no wrong neither canst thou do wrong for thou art the Lord I am thy poor creature thy vassal but thou art the Lord thus she justifieth Christ Now when the soul is thus carried out in time of affliction and temptation to speak such words as may be to the honour of Christ and so to speak as to justifie Christ in all that hath befallen it Lord thou hast done me no wrong thou art righteous though my affliction be very great though my temptation be very prevalent yet the Lord is righteous in all that hath befallen me if he should afflict me seven times more and heat the Furnace seven times hotter I could not say thou wert unrighteous When the soul is thus carried out I say to speak well of God to speak honourably of God and to speak to the justifying of God in his dealings this is a great part of that worship which we owe to God in time of affliction And so you have seen the first particular What it is to worship the Lord or what is that worship which the Lord doth expect from his people in time of affliction and temptation Secondly I shall give you two or three Instances for the proof of the Point That it is the duty of the Saints thus to worship what-ever the affliction or the temptation be and that both with Internal worship of the spirit and with External worship speaking good words unto God and of God Thus it was with Job look into Job 1. 20 21. Then Job arose and rent his Mantle and shaved his head and fell down upon the ground and worshipped and said Naked came I out of my mothers wombe and naked shall I return thither the Lord gave and the Lord hath taken away blessed be the Name of the Lord. Job he was under great afflictions at this time all his substance was taken away a sad and unparallel'd affliction and no doubt but it was a day of great temptation to Job for that was the Devil's designe to make Job blaspheme God to his face and therefore without doubt Sathan did suggest horrible temptations or else he had not well prosecuted his designe and yet notwithstanding it was a day of affliction and a day of temptation Job worshipped the Lord expressed holy fear and reverence expressed love and expressed his trust his confidence and his submission and he prays and he praiseth he spake to God and he spake well of God all parts of worship he fell down and worshipped and said The Lord hath given and the Lord hath taken blessed be the Name of the Lord And so David often met with afflictions and temptations and yet you shall finde him worshipping in divers of his Psalmes Yea look upon Jonah and take Jonah for an instance and O that God would make these his Saints patterns to us Jonah 2. 2 3 4. He was in a sad affliction and his affliction was accompanied with temptation he was as low in his own imagination as if he had been in the belly of hell and yet even then when in the Whales belly in the depth of affliction and compassed round about with sore temptations Then Jonah worshipped the Lord vers 4. Then I said I am cast out of thy sight yet I will look again toward thy holy Temple I said I was cast out of thy sight there is a temptation of distrust when in that sad condition in the bottome of the Sea yet will I look towards thy holy Temple and at vers 7. When my soul fainted within me I remembred the Lord and my prayer came in
remembred and of all things God only shut out O my friends Take heed of this great sin this Mother sin Forgetting God But secondly I beseech you to Remember thy Creator in the dayes of thy youth Young man do not put off your remembrance of God it may be you will say to me you will remember God hereafter that is folly The Wise man teacheth you better giveth you better counsel Remember thy Creator in the dayes of thy youth As much as if he should say Remember now thy Creator in what part of your youth soever you be Remember Now thy Creator Now seek after the knowledge of Christ if ten yeers old Now Remember God if fifteen years old if twenty yeers old Now Remember thy Creator yea if thirty years old and so to every Age to which the word of the Lord comes Even Now Now remember thy Creator And O that young men and young women would think upon the advantages that many have by remembring God in youth they were spoken of before And let me further tell you for your encouragement young men that to remember God betimes it is a great prerogative and a great dignity to be the first in Christ the Apostle speaks of some that were first in Christ and he speaks honourably of them Eph. 1. 12. That we should be to the praise of his glory who first trusted in Christ And it was the honour of that people that were first in bringing back David great honour was put upon them that went out first to meet David their King And so to be the firstâ— that go out to meet with Christ the first that honour him the first that close with him and believe in him this is a prerogative and it is kindness that God will never forget Jer. 2. 2. Thus saith the Lord I remember thee the kindness of thy youth the love of thy espousals when thou wentest after me in the Wilderness in a Land that was not sown the kindness of thy youth I will not forget saith God And the Lord will say so to young men and young women that are looking after Christ and remember him betimes thou remembredst me in thy youth and I will remember the kindness of thy youth when thou leftest all to follow me thy vanity thy comforts thy contentments that other young men closed with and followed after though they lead to destruction this kindness of thy youth Christ will remember to the very last day And let none that hear me this day think that they are too young and 't is not for them to trouble themselves with such matters to remember God and to look after God as young as you have remembred God Jeroboams childe remembred God Josiah at sixteen years of age set himself to seek after the Lord And I pray consider youth go the grave as well as others nay more die in their youth then in their old age O that young men would remember God betimes And there is none so young but must be accountable to God there is sin enough to condemn the youngest if not actual sin thou hast a sinful Nature and that is enough to condemn the youngest that hears me this day And therefore O that the Lord would perswade young men to remember betimes their Creator and know that it will be your comfort in the latter end As the neglect of God in youth will be a great deal of sorrow when God smites and comes to lay you upon the bed of sickness and ready to give out your breath then it may be you will cry out Lord Remember me but how sad will it be to reflect upon your selves and to think that you have not remembred God When as it hath been the comfort of many a poor soul that their work hath been done and when they have lain upon their sick bed they have given up themselves willingly to God having gotten the knowledge of God and gotten faith in Christ they are blessing God that their work is done for them by Christ O how sweet and comfortable will it be to you young men when you come to die to see that your great work is done and that you have believed and have nothing to do but to die Solomon was very pittiful to your souls young men and therefore he calls upon you to Remember your Creator in the dayes of your youth And in the bowels of Christ I speak to you this day to study this lesson of lessons To Remember Now thy Creator in the dayes of thy youth And let me say to old men if young men had need to remember God Oh what cause have old men to remember God They that have lived many years and not remembred God O it is high time that thou shouldest make haste thou art going to the grave the land of forgetfulness where there is nothing can be done for eternity when once in the grave O that God would perswade the Ancient Such as have neglected to remember God that they would now remember their Creator and do not say I have mispent my youth and I fear my time is over and there is no hope for me I had as good go on in my wayes of sin O say not so The thoughts of the Lord are not as your thoughts nor his wayes as your wayes but as the Heavens are higher then the earth so are his thoughts above yours and his wayes above yours You have spent many years in sin and vanity and forgotten God and your thoughts have been upon vanity it may be many years but the thoughts of the Lord to do good to his people are from eternity O that Now you would at last in your old age remember God! Old men I beseech you to remember your Creator there is hope wherefore hath God spared you so long Reason so with with your selves to encourage you to look to Christ when through Unbelief you say there is no hope you have walked in sin and God might have cut you off and it is infinite mercy that God hath not cut you off but seeing the Lord hath spared me surely I may hope though I have forgotten God in the dayes of my youth yet say I will now remember my Creator and seek after faith in him And know for thy comfort and encouragement that there is infinite thoughts of mercy in the Lord Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and turn to our God for he will abundantly pardon Isa 55. 7. O stay no longer venture no longer for there is one evil day upon you the evil day of old age is upon you and there is another a coming O Remember God and make haste to do it quickly before the Sun and Moon and Stars be darkned before the body return to the earth and the spirit to stand before God that made it But I shall now come to press this duty upon
as an Anchor is to stay the Ship at Sea that it may arrive safe in the midst of all storms and not be carried upon the sands and so broken to pieces of that use is Hope to the believing soul as an Anchor is to the Ship And therefore the Apostle doth intimate to us these two things First That the soul of a Believer is compared to a ship at sea Secondly The hope of a Believer is compared to an Anchor Which hope we have as an Anchor c. The soul is the Ship and Hope that is the Anchor of the Ship yea it is a most excellent Anchor and he fets forth the excellency of it by divers expressions it is an Anchor of the soul and it is sure and stedfast and which entereth into that eye of God the Lord hath a hand in ruling them the sea though boisterous yet it is before the Throne And further it is a Sea of glass like unto chrystal there is held forth what this world is before the Lord it is glass and it is transparent even as chrystal to the eye of God the world lies open and he sees every thing that is done in it In a chrystal glass the least more and spot is seen by the eye of man so the world before the Lord and to the eye of the Lord 't is like to a chrystal glass though the world in it self be never so muddy and never so filthy yet the Lord sees all he sees that which is at the bottome of the sea he sees into the bottome of mens hearts he sees into the bottome of every mans actions and intentions there is not any thing in any man's spirit and conversation but it is clear before the Lord he sees it as thorow chrystal Thus you see it confirmed by Scripture that this world it is as the Sea and a believing soul that is in the world he is upon a sea as a ship upon the sea But I shall shew you first In what respect the world is as a Sea to a believing soul Secondly That every Believer is as a ship upon this sea First of all In what respect the world is as the Sea Why First of all The sea is no place to dwell upon no man builds upon the sea the sea is only for passage to pass over unto another land it is for transportation from one country to another but no man dwells upon the sea Truly so is this world the world is not to be continued in it is not for you to abide long in you are not to dwell here it were the fondest thing in the world to think of building a house upon the sea truly so fond a thing is it to imagine to continue here long yet how deeply is this rooted in the heart of man and how little do they think that they are passing over the sea into another world how little is this thought upon and remembred The Saints of old they have confessed that they were Pilgrims and strangers here and that they had here no abiding City but they looked for one to come whose Builder and Maker is God Heb. 11. 10 13. God's people are not at home here this is no place to dwell in here are Tents but no abiding City there is no Mansion here upon the sea of this world the mansions are in heaven In my fathers house are many Mansions saith Christ John 14. 2. And it is made as a discovery of an unsound Heart the description of a wicked man that he dreams of continuance here and doth not look upon the world as a Sea Psal 49. 11. Their inward thought is that their houses shall continue for ever and their dwelling places to all generations they call their lands after their own names Verse 12. Nevertheless man being in honour abideth not he is like the Beasts that perish Verse 13. This their way is their folly It is folly to think of continuing here the sea is no place to dwell in neither is this world any place to dwell in Secondly The Sea is a most unconstant place the waves of the Sea are full of unconstancy full of Instability a great deal of instability is also in the things of this world The sea it is never constant it is alwayes in some troubled motion there is no rest in the Sea the waters they are rising and falling ebbing and flowing it is continually in an unsetled condition Truly thus is the world and all the things of the world they are full of instability there is nothing here that continueth He that had experience of all these things cries out Vanity of vanity that was the best he found in the world and in the comforts of the world it is an unsetled condition that God's own people are in while upon earth there is nothing that doth continue long all things vanish and are gone in a moment there is as much instability in all things here below as in the waves of the Sea See what the Wise-man saith Eccles 1. 4. and so on One generation passeth away and another cometh Verse 5. The Sun also ariseth and the Sun goeth down and hasteth to the place where he arose Verse 6. The wind goeth toward the South and turneth about unto the North it whirleth about continually and the wind returneth again according to his circuits Verse 7. All the Rivers run into the Sea yet the Sea is not full And so it may be said of all the comforts of this world they are very unstable yea man himself he is full of instability he never continues in one stay even the best of men somtimes he is up and somtimes down abundance of instability in their spirits and conversations in their comforts and enjoyments in every thing like to the waveâ— of the Sea Thirdly The Sea is a Raging enemy it is full of rage they that are upon the sea they meet with nothing but tossing up and down What a mighty combustion is there in the waves of the Sea especially when the four winds do rise upon it O how troublesome is the Sea then Psal 107. 26 27. Verse 26. They mount up to the heaven they go down again to the depths their soul is melted because of trouble Verse 27. They reel to and fro and stagger like a drunken man and are at their wits end Truly thus it is with the state of God's people while in the earth it is their portion to be tossed up and down even as upon the waves of the Sea Joh cries out of his tossings to and fro Job 7. 4. When I lie down I say When shall I arise and the night be gone And I am full of tossings to and fro unto the dawning of the day O what perplexities do God's people meet withal both in their outward and inward man somtimes lifted up and somtimes cast down Thou hast lifted me up saith David and cast me down Psal 102. 10. So Jonah he was lifted up he had communion
that which stayes the soul upon God and keeps up the soul that it faint not and sink not It is true indeed as the Apostle saith If our hopes were only in this life we were of all men most miserable If we had not a better hope and anchor then the men of this world have that have only hope for the things of this life But this saving Hope which is the sister of Faith that looks to the good things laid up in the Promise it is that which stays the soul and keeps it safe and stedfast in the midst of all storms whatsoever If a ship lye at Anchor it may ride safe at midnight though never so dark And truly that soul that hath cast anchor upon Christ it may ride safe in the darkest time in the saddest condition that can befal it while upon the face of the earth this great Sea If a ship hath a good anchor she rideth safe in the midst of the greatest raging sea though the winds rise though the waves be never so high This anchor of hope it causeth a soul to ride safe in the midst of all temptations Hope keeps the heart up Rom. 5. 2. By whom also we have access by faith into this grace wherein we stand and rejoyce in the hope of the glory of God Verse 3. And not only so but we glory in tribulations also knowing that tribulation worketh patience Verse 4. And patience experience and experience hope Because we have this hope therefore we rejoyce in tribulation in the midst of all storms we rejoyce we can sing for joy as Paul and Silas did at midnight because we have Hope for our anchor our ship shall ride safe in the midst of this Sea But for Application briefly First of all It lets us see the misery of all men out of Christ they that are without Christ are without hope the Apostle puts them together Eph. 2. 12. That at that time ye were without Christ being aliens from the Common-wealth of Israel and strangers from the Covenants of Promise having no hope and without God in the world They that have no Interest in Christ have no hopes to do their souls good another day they may have the hope of the hypocrite that is like the spiders web that will perish but they have no true solid well-grounded hope It is a sad condition for a ship to be at sea and have no Anchor wicked men are at sea as well as God's people and if you have no anchor of hope to stay your souls when storms shall arise and the wrath of God arise against you how sad will your conditions be And truly thus it is with the greatest part of the men of the world their condition is sad though they do not lay it to heart their ship is at sea tossed up and down and have no anchor Every man out of Christ either he hath no hope no anchor or secondly If he hath hope his hope is not sure and stedfast it is no firm hope or thirdly his hope is not cast upon a good ground and if so it is not possible that the ship should be safe when the storms arise for it is a very rotten place that most men out of Christ do cast the anchor of their hopes upon most men cast their anchor downward but this anchor of hope must be cast upward it never takes place when it is cast downward it hath no ground to fasten upon But when it is cast within the Vail it takes hold upon the rock upon God and Christ and the Promise that is more sure then heaven and earth but most men cast their anchor downward their hopes is for the things of this life and that hope will not hold And some cast the anchor of their hope upon themselves and that is a poor ground to cast this anchor upon the anchor of most men that live under the Gospel that are not brought home to Christ their Anchor is cast upon themselves upon some works some duties some performances upon somthing that they have done truly this is a rotten ground and this hope will not stand you in stead there is no anchor will hold but that which is cast upward within the Vail therefore dear friends I beseech you examine whether you have that anchor that will hold have you this hope that is cast within the Vail O! that God would cause you to look after this hope you will not trust your bodies at Sea in a ship that hath no anchor you will say it is as much as your lives are worth if a storm should arise Will you not trust your bodies where there is no anchor and will you trust your souls where there is no anchor Yet this is the folly of thousands those that are called Professors they will trust their souls at sea without an anchor Alas What will they do when the storms shall arise when when the wrath of God shall arise what will you do O! that God would cause you to come to Christ that you may have this anchor that is sure and stedfast That 's the first Secondly Let not God's people wonder that they meet with storms temptations tryals and afflictions and at the rage of men against you Why you are like a Ship at Sea and a ship at Sea hath prepared for a storme if the waves do beat upon them they are prepared for it they are tossed up and down the sea and yet they hope they shall come to land And therefore you that fear the Lord do not wonder at your temptations and tryals and that the wrath of men is against you this is the place for storms heaven is the place of rest the Lord by this would imbitter the world to you he will make you know that the world is bitter and that heaven is sweet O! How sweet will heaven be when the soul shall come out of the midst of great storms and dark nights and many perplexities of spirits many tossings in their conditions both outward and inward the Lord by these storms will make heaven very sweet unto you heaven is the place of rest though this be the place of trouble and therefore do not wonder at it That 's the second Thirdly What a mercy is it that God's people are kept and preserved any moment It is a mercy to be kept at sea every man will say so but especially to be kept and preserved when the sea rages there is no heart almost so hard but will be affected with such a mercy to be kept in the midst of a storm when they expect to make their grave in the deeps this is a wonder and O what a mercy is it that God's people are kept in this tempestuous world it is a wonder that your bodies are not broken and that your spirits are not broken and that your comforts are not broken when so many winds strive upon the face of the earth this sea it is a great mercy
be my anchor will hold I have an invitation to it Who is among you that walketh in darkness and sees no light let him trust in the Lord and stay upon his God Isa 50. 10. though it be in a storm at midnight let him cast anchor upon me saith God let him trust in the Name of the Lord and stay upon his God this the poor soul hears and being encouraged by the Word of the Lord it cast anchor and makes a desperate venture That 's the sixt Seventhly The anchor is useful not only in a storm but the anchor is useful in a calm when the ship at Sea is be calmed and cannot sayl they cast anchor and so this anchor of hope it is needful in a calm for if it were not for this anchor of hope a believing soul could not have any settlement in a calm though a man hath never so much for the present if he hath not hopes that his goods shall be increased his heart will be disquieted and so hope is useful in the greatest calm to hope that the present good that they have shall not be lost that that measure of grace and spirit that the Lord hath given them shall be carried on from one degree to another till he hath perfected it if it were not for this the heart could not have any peace in the greatest of his enjoyments And thus you have seen the second particular First I have shewn you what saving hope is Secondly That this saving hope is the Anchor of the soul The third and last particular is To shew you that this anchor of a believing soul is sure and stedfast And it will appear in these few particulars First It is made of good mettle it is that which will not bow nor break it is not as the hope of an hypocrite the hope of an hypocrite is compared to a spiders web that breaks presently the spiders web it is a poor thing to hold a ship fast in a storm but this saving Hope that the Spirit of Christ doth work in the heart of believers it is made of good mettle it was not digged out of their own bowels but fetcht from Christ it is Christ that is the store-house of all grace it is made of gold of tryed gold Their faith is more precious then gold saith the Apostle and so their hope is more precious then gold and more firm and solid then gold the matter of it is sure and stedfast Secondly It is well wrought and therefore it must needs be sure and stedfast for it is an anchor of Christ's own working The God of hope sill you with all joy and peace in believing that you may abound in hope through the power of the holy Ghost Rom. 15. 13. and saith the Apostle Peter 1 Pet. 1. 3. Blessed be the God and Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again to a lively hope by the resurrection of Jesus Christ from the dead The hope of the Saints it is a grace that is of God's own begetting it is an anchor of Christ's own making and that which comes out of the hand of Christ must needs be sure and stedfast Thirdly It is sure and stedfast for the Cable that holds it is sure and stedfast and that is the Word of the Lord now the Word of the Lord which is the Cable that a believers hope is fastned unto it is twisted of many precious promises all being twisted together must needs be strong the least of them is stronger then heaven and earth Heaven and earth shall pass but not one jot or tittle of the word of the Lord shall fail till all be fulfilled The promises they are the cable which a believing souls anchor is fastned unto and therefore it is sure and stedfast Fourthly It is cast upon a sure ground What is the ground that a believers hope is cast upon I answer First It is fastned upon Jesus Christ first upon Christ crucified upon the death of Christ upon the sufferings of Christ by which Christ hath made satisfaction for sin and brought in everlasting righteousness to cover the nakedness of poor creatures their love is fastned upon the wounds of Christ the sufferings of Christ That 's the first ground for a believers hope to fasten upon Secondly The Anchor of a believers hope it fastens upon the Resurrection of Christ 1 Pet. 1. 3. Blessed be God that hath begotten us again to a lively hope by the resurrection of Jesus Christ that is a main ground for hope to fasten upon the resurrection of Jesus Christ the poor soul looks to Christ Christ dead and risen and in that Christ rose from the grave he hath given full satisfaction to his Father he hath paid the debt and is a common person for his people that come to him by faith so that the resurrection of Christ doth strengthen the faith of the soul exceedingly it gives the soul assurance that it shall be accepted with God the Father because Christ is risen again Thirdly It fastens also upon the Intercession of Jesus Christ He is able to save to the utmost all that come to God by him for he ever liveth to make Intercession for them Now this gives great encouragement to a poor soul that is made sensible of his own lost condition of being far off from God it would fain draw nigh and know not which way to come when this is discovered that Christ sits in heaven to plead for poor souls and to make Intercession for all that come to God by him this causes the soul to give a venture to fasten upon Christ Secondly As the soul fastens upon Christ so also it fastens upon God the Father by Christ it goes to the Fathers and takes hold of him First It fastens upon the free Grace of the Father that infinite everlasting love which did finde out the way of Redemption for poor creatures that love which gave Christ at first and which gives poor creatures to Christ and which tenders Christ in the everlasting Gospel there the anchor of hope takes hold Secondly Hope takes hold of the strength of God He is a God mighty in strength he can overcome all difficulties all enemies that are betwixt him and my soul he can overcome all my unworthiness all my provocations yea he can overcome himself his own wrath and displeasure that which no creature can do this being presented to a poor soul that is in a sad doubting condition this helps through grace to draw the soul to Christ and to fasten it upon God Thirdly It fastens also upon the unchangeableness of God and this gives a sure hold to the anchor of hope He is not as man that he should lye Who is it that hath spoken Who is it that tenders Christ to poor creatures It is not the word of him that is the true and faithful witness Is it not the strength of Israel that cannot lye nor