An Essential property of his Nature whereby he can do all things that he pleases to have done Ier. 32.17 Ah Lord God behold thou hast made the Heavens and the Earth by thy great power and stretched-out arm and there is nothing too hard for thee Q. 2. What evidences have we before our eyes of the Almighty Power of God A. It appears in the Creation of the World Rom. 1.20 For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal Power and Godhead And its Sustentation Heb. 1.3 VVho upholdeth all things by the word of his power Q. 3. Did God's power ever act its utmost A. No he can do more than ever he did or ever will do Mat. 3.9 God is able of these stones to raise up children unto Abraham Mat. 26.53 Q. 4. Are there not some things which God cannot do A. Yes there are but they are such things as are inconsistent with his truth and holiness Tit. 1.2 which God that cannot lye 2 Tim. 2.13 He cannot deny himself Q. 5. What is the first thing inferred from God's power A. That all the creatures necessarily depend on him for what ability they have and without the permission of the supreme Power they can do us no hurt Ioh. 19.11 Thou couldest have no power against me except it were given thee from above Q 6. What is the second Inference from hence A. That the difficulties which lie in the way of the promises need be no stumbling-blocks to our Faith Rom. 4.20 21. He staggered not at the promises through unbelief being fully persuaded that what he had promised he was able also to perform Q. 7. What is the third Inference from this Attribute A. The Saints need not be scared at the greatness of their sufferings their God can carry them through Dan. 3.17 Our God whom we serve is able to deliver us from the burning fiery furnace Q 8. What is the Fourth Inference A. That the salvation of God's people is certain whatever their dangers be Being kept by this mighty power 1 Pet. 1.5 Who are kept by the power of God through faith to salvation Q. 9. What is the last Inference hence A. That the state of the damned is unconceiveably miserable Their punishment proceeding from the glory of the Almighty 2 Thes. 1.9 Who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power Of God's Holiness Quest. 1 HOW manifold is the Holiness of God The Holiness of God is twofold Communicable or incommunicable â—f his communicable holiness the Apostle speaks Heb. 12.10 But he for our profit that we might be partakers of his holiness Of his incommunicable holiness that Scripture speaks 1 Sam. 2.2 There is none holy as the Lord. Q. 2. What 〈◊〉 the essential and incommunicable Holiness of God A. It is the Infinite purity of his Nature whereby he delights in his own holiness and the resemblance of it in his creatures and hates all impurity Hab. 1.13 Thou art of purer eyes than to behold evil and canst not look on iniquity Q. 3. What is the first property of God's Holiness A. He is essentially holy Holiness is not a separable quality in God as it is in Angels and Men but his Being and his Holiness are one thing Q. 4. What is the second property of God's Holiness A. God is essentially Holy the author and fountain of all communicated Holiness Lev. 20.8 I am the Lord which sanctifieth you Q. 5. What is ehe third property A. That the Holiness of God is the perfect rule and pattern of holiness to all creatures 1 Pet. 1.16 Be ye holy for I am holy Q. 6. What is the first Instruction A. That the holiest of men have cause to be ashamed and humbled when they come before God Isa. 6.3 5. And one cried unto another saying Holy holy holy is the Lord of Host the whole earth is full of his glory Then said I VVoe is me for I am undone because I am a man of unclean lips c. Q. 7. What is the second Instruction from God's Holiness A. That there is no coming near to God without a Mediator for our God is a consuming fire Q. 8. What is the third Instruction from God's Holiness A. That Holiness is indispensibly necessary to all those which shall dwell with him in Heaven Heb. 12.14 And holiness without which no man shall see the Lord. Q. 9. What is the fourth Instruction from hence A. That the Gospel is of inestimable value as it is the instrument of conveighing the Holiness of God to us 2 Cor. 3.18 But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as by the spirit of the Lord. Joh. 17.17 Sanctify them through thy truth thy word is truth Q. 10. What is the last Instruction from God's Holiness A. That all the despisers and scoffers of Holiness are despisers of God for Holiness is the very nature of God and in the creature it is his represented Image Of God's Iustice. Quest. 1. WHat is the Iustice of God A. The Justice of God is the perfect rectitude and equity of his Nature whereby he is just in himself and in all his ways towards the Creatures Deut. 32.4 He is the rock his work is perfect for all his ways are judgment a God of truth and without iniquity just and right is he Q. 2. What is the first Property of God's Iustice A. That it infinitely excels all humane Justice in the perfection of it No creature can compare in Justice with God Iob 9.2 How shall man be just with God Q. 3. What is the second property of God's Iustice A. That he is universally righteous in all his administrations in the world Psal. 145.17 The Lord is righteous in all his ways and holy in all his works Q. 4. What was the greatest demonstration of the Iustice of God that ever was given to the world A. The greatest evidence that ever was given of the Justice of God was in his exacting full satisfaction for our sins upon Christ. Rom. 3.25 26. Whom God hath set forth to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past through the forbearance of God To declare I say at this time his righteousness that he might be just and the justifier of him which believeth in Iesus Rom. 8.32 He spared uot his own Son but delivered him up for us all Q. 5. What is the Secoâ—d Discovery of God's Iustice A. The Second Discovery of the Justice of God is in the eternal punishment of Sin in Hell upon all that do not repent and come to Christ by Faith in this World Rom. 2.5 But after thy hardness and impenitent heart treasureth up unto thy self wrath against the day of wrath and revelation
earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Psal. 19.7 The testimonies of the Lord are sure making wise the simple Q. 8. What is the second Instruction A. That it 's a dreadful judgment to be spiritually blinded under the Gospel 2 Cor. 4.3 4. But if our Gospel be kid it is hid to them that are lost in whom the God of this world hath blinded the minds of them that believe not lest the light of the glorious Gospel of Christ who is the image of God should shine into them Q. 9. What is the third Instruction A. That Prayer is the best Expedient to obtain saving Knowledge Iam. 1.5 If any of you lack wisdom let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him Q 10. What is the last Instruction A. Learn hence the transcendent excellency of the Knowledge of Christ above all other knowledge Phil. 3.8 9. Yea doubtless I count all things but loss for the excellency of the knowledge of Christ Iesus my Lord. Of Christ's Priesthood Quest. 25. HOW doth Christ execute the Office of a Priest A. Christ executeth the Office of a Priest in his once offering up of himself a sacrifice to satisfy Divine Iustice and reconciling us to God and in making continual intercession for us Q. 1. What is the Priesthood of Christ in general A. It is his expiation of our Sins by the sacrifice of himself and obtaining God's favour for us Col. 1.20 And having made peace through the blood of his cross by him to reconcile all things unto himself by him I say whether they be things in heaven 〈◊〉 things in earth Q. 2. What are the parts of Christ's Priestly Office A. It hath two parts First Oblation or offering of himself Heb. 9.14 How much more shall the blood of Christ who through the eternal spirit offered himself without spot to God purge your consciences from dead works to serve the living God Secondly Intercession for us Heb. 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Q 3. What is the end of Christ's Oblation A. The end of it as to God it was to satisfy his Incensed Justice Rom. 3.25 Whom God hath set forth to be a propitiation 〈…〉 mission of sins that are past through the forbearance of God And as to men to put away their sins Heb. 9.26 For then must he often have suffered since the foundation of the world but now once in the end of the world he hath appeared to put away sin by the sacrifice of himself Q. 4. What is the first difference between Christ and other Priests A. Other Priests offered the Blood of Beasts Christ his own Blood Heb. 9.12 Neither by the blood of Goats and Calves but by his own blood he entred in once into the holy place having obtained eternal redemption for us Q. 5. What is the second difference A. They offered many Sacrifices Christ perfected all by one offering Heb. 10.14 For by one offering he hath perfected for ever them that are sanctified Q. 6. What was the sacrifice Christ offered to God A. His Body Heb. 10.10 By the which will we are sanctified through the offering of the body of Iesus Christ once for all And his Soul Isa. 53.10 When thou shalt make his soul an offering for sin Q. 7. Whence is the efficacy of this Sacrifice A. From the Divine Person to whom that Soul and Body was united Acts 20.28 Feed the Church of God which he hath purchased with his own blood Q. 8. VVhat is the first Inference from it A. That Believers are discharged by Christ from all their sins and debts Acts 13.36 And by him all that believe are justified from all things Q. 9. VVhat is the second Inference A. That it is a fearful thing to fall into the hands of an absolute God Luke 23.31 For if they do these things in a green tree what shall be done in the dry Q. 10. VVhat is the third Inference A. That it 's impossible for man to satisfy God for his own Sins Psal. 130.3 If thou Lord shouldest mark iniquities O Lord who shall stand Q. 11. VVhat is the last Inference A. That the Christian Religion only settles the conscience in peace Heb. 9.14 How much more shall the blood of Christ who through the eternal spirit offered himself without spot to God purge your consciences from dead works to serve the living God Of Christ's Kingly Office Quest. 26. HOW doth Christ execute the Office of a King A. Christ executeth the Office of a King in subduing us to himself in ruling and defending us and restraining and conquering all his and our Enemies Q. 1. How manifold is Christ's Kingdom A. Twofold First Internal in men's Souls Luke 17.20 Behold the kingdom of God is within you Secondly External over the world Eph. 1.22 And hath put all things under his feet and gave him to be head over all things to the Church Q. 2. VVhat is the End of Christ's providential Kingdom A. The good and salvation of the Church Iohn 17.2 At thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him Q. 3. VVherein doth he exercise his Kingly Power A. In restraining his and his peoples enemies Psal. 76.10 Surely the wrath of man shall praise thee the remainder of wrath shalt thou restrain Q. 4. How else is it Exercised A. In protecting his Church amidst all Enemies Exod. 3.3 And Moses said I will now turn aside and see this greâ—â— sight why the bush is not burnt Q. 5. VVhat Instruments doth Christ use A. Angels are ministring Spirit to him Heb. 1.14 Are they not all ministring spirits sent forth to minister for them who shall be heirs of salvation And men yea the worst of men Rev. 12.16 And the earth helped the woman and the earth opened her mouth and swallowed up the Flood which the dragon cast out of his mouth Q. 6. In what manner doth Christ rule the world A. By Supream power Rev. 9 16. He hath on his vesture and on his thigh a name written King of kings Lord of lords And perfect Wisdom Eph. 1.11 In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all things after the counsel of his own will Q 7. What learn we from hence A. That the Church is saved amidst all dangers Ier. 30.11 For I am with thee saith the Lord to save thee though I make a full end of all nations whither I have scattered thee yet will I not make a full end of thee Q. 8. What is the second Instruction A. That the godly may safely trust to Christ's care 2 Chron. 16.9 For the eyes of the Lord run to and fro throughout the whole earth to shew himself
descended and the floods came and the winds blew and beat upon that house and it fell not for it was founded upon a rock Q. 11. What is the second Instruction A. That all men should look to themselves lest they lose the things which they have wrought 2 Epist. of Iohn Ver. 8. Look to your selves that ye lose not those things which we have wrought but that we receive a full reward Q. 12. What is the last Instruction A. Let no true Christian be discouraged how weak soever for God is able to make him stand Rom. 14.4 Who art thou that judgest another man's servant to his own master he standeth or falleth yea he shall be holden up for God is able to make him stand Of perfection at Death Quest. 37. VVHAT benefits do Believers receive from Christ at their Death A. The Souls of Believers are at their death made perfect in holiness and do immediately pass inâ—o glory their bodies being still united to Christ do reâ—t in their Graves till the Resurrection Q 1. What is the state of perfect holiness A. It consists in a perfect freedom from sin or any of the least inclination to sin Eph. 5.27 That he may present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Q. 2. Wherein else doth perfection consist A. It consists in the attainment of the highest measures and degrees of holiness the creature is capable of Eph. 4.12 13. For the perfecting of the Saints till we all come in the unity of the faith and of the knowledge of the Son of God to a perfect man unto the measure of the stature of the fulness of Christ. Q. 3. Cannot this be attained whilst in the body A. No for here all our graces are imperfect 1 Cor. 13.12 For now we see through a glass darkly but then face to face And we live at a distance from God 2 Cor. 5 6. Whilst we are at home in the body we are absent from the Lord. Q. 4. How is this attained at Death A. At Death the roots of Sin are pulled up out of the Believer's Nature Heb. 12.23 And to the spirits of just men made perfect Q. 5. Why must the Soul be mâ—de perfect at death A. Because the purity of the heavenly State admits no sin or imperfection Rev. 21.27 And there shall in no wise enter into it any thing that defileth neither whatsoever worketh abomination or maketh a lye but they which are written in the lambs book of life Q. 6. What is the first Inference from hence A. That Death should be lovely and desirable in the eyes of Believers Phil. 1.23 having a desire to depart and to be with Christ which is far better Q. 7. What is the second Inference A. That God hath provided singular relief for his people that now groan under their Sins and many Imperfections 1 Cor. 13.12 13. And now we see through a glass darkly but then face to face Now I know in part but then shall I know even as also I am known Q. 8. What is the third Inference A. That the heavenly State is infinitely above and beyond whatever we enjoy here 1 Cor. 29. But as it is written Eye hath not seen nor ear heard neither have entred into the the heart of man the things which God hath prepared for them that love hiem Q. 9. What is the fourth Inference A. That Believers are but at a small distance from the Satisfaction of all their desires Rom. 13.11 Now is our salvation nearer than when we believed Q. 10. What is the fifth Inference A. That the Saints should earnestly pursue that perfection even in this imperfect state Phil. 3.13 14. Brethren I count not my self to have apprehended but this one thing I do forgetting those things which are behind and reaching forth to those things which are before I press towards the mark for the price of the high calling of God in Christ Iesus Q. 11. What is the sixth Inference A. That death to the Saints is better than life Phil. 1.21 For to me to live is Christ and to die is gain Q. 12. What is the last Inference A. That Faith is absolutely necessary to entitle us to this perfect state Of immediate Glorificacion Quest. 1. DO all that die in Christ immediately pass into glory A. Yes they do Luke 23.43 To day shalt thou be with me in Paradise Phil. 1.23 Having a desire to depart and to be with Christ. Q. 2. What is the First reason for their immediate Glorification A. Because Heaven is pepared and ready for them Mat. 25.34 Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world Q. 3. What is the Second reason for it A. Because at Death they are as ready for Heaven as ever they shall be Iohn 9.4 I must work the work of him that sent me while it is day the night cometh when no man can work Q. 4. What is the Third reason for it A. Because Death else could not be gain as it is Phil. 1.21 For to me to live is Christ and to die is gain Q. 5. What is the Fourth reason for it A. Because there is the same reason for all as for any one but some are immediately glorified Luke 23.43 To day shalt thou be with me in Paradise Q. 6. What is the Fifth reason for it A. Because Christ longs for their coming to him and they for his Enjoyment and these longings are in vain if not satisfied Rev. 22.17 20. And the spirit and the bride say Come and let him that heareth say Come and let him that is a thirst say Come and whosoever will let him take of the water of life freely he which testifieth these thidgs saith Surely I come quickly Amen even so come Lord Iesus Q. 7. What is the First instruction from hence A. That the Apparitions of departed Saints ordinarily are but Fables They wander not Rev. 3.12 Him that overcometh will I make a pillar in the Temple of my God and he shall go no more out Q. 8. What is the Second Inference A. That Purgatory is a groundless Fable and invention of men and the Scriptures alledged to countenance it grosly abused 1 Pet. 3.19 By the which also he went and preacht unto the spirits in prison Q. 9. What is the Third inference from it A. That Heaven must needs be a marvellous surprize to Believers how long soever they have conversed with it here Q. 10. What is the Fourth inference A. The consideration of this should provoke Saints to work hard to finish all they have to do on Earth Eccles. 9.10 Whatsoever thy hand findeth to do do it with thy might for there is no work nor device nor knowledge nor wisdom in the grave whither thou goest Q. 11. What is the Fifth inference A. That there is no reason to grieve excessively for departed Saints 1 Thes.
and magnify it as a rule of duty though we must utterly renounce it as the way of our Justification Q. 12. What is the last Inference from hence A. That there is nothing too dear for a Christian in this world but he must give it up by self-denial when it comes in competition with his supream love to God Luke 14.26 If any man come to me and hate not his father and mother wife and children and brethren and sisters yea and his own life also he cannot be my disciple i. e. Love them less than me Of the Preface to the Commandments Quest. 43. and 44. WHAT is the Preface to the Ten Commandments A. The Preface to the Ten Commandments is in these words I aâ— the Lord thy God whâ—ch haâ—e brought thee out of the Land of Egypt out of the House of Bondage What doth the Preface to the Ten Commandments teach us A. The Preface to the Ten Commandments teach us that because God is the Lord and our God and Redeemer therefore we are bound to keep all his Commandments Q. 1. Why doth God use arguments and inducements to win men to the obedience of his laws A. Because he loves to work on man as a rational Creature according to the principles of his Nature Hos. 11.4 I dreâ— them with cords of a man with bands of love And because he delights in none but free and chearful Obedience Psal. 110.3 Thy people shall be willing in the day of thy power Q 2. What is the first argument in this Preface A. It is the sovereignty of the Law-giver I am the Lord which should awe the heart of every man to obedience Iam. 4.12 There is one law-giver who is able to save and to destroy Q 3. What is the second argument to Obedience A. Our propriety in God by Covenant I am the Lord thy God This obligeth to Obedience and aggravateth disobedience Psal. 50.7 Hear O my people and I will speak O Israel and I will testify against thee I am God even thy God Hos. 9.1 Thou hast gone a whoring from thy God Q. 4. What is the third argument unto Obedience A. The benefits of Redemption that they receive from God Benefits perswade to duty and the goodness of God leads to repentance Rom. 2.4 Q. 5. How can deliverance out of Egypt be an argument to them that never were in Egypt A. As that Deliverance was a Type of our Deliverance so 't is an argument to us and an argument from the less to the greater so it obligeth us more than them Luke 1.74 75. That he would grant unto us that we being delivered out of the hand of our enemies might serve him without fear in holiness anâ— righteousness before him all the days of our life Q 6. What is that deliverance we have and how doth it 〈◊〉 us to Obedience A. Our Deliverance is not from Egypt but from Hell Who hath delivered us from the power of darkness and hath translated us into the kingdom of his dear Son Col. 1.13 And our persons are bought by the Redeemer to glorify God 1 Cor. 6.19 What know ye not that your body is the Temple of the Holy Ghost which is in you for ye are bought with a price wherefore glorify God in your body and in your spirits which are Gods Q. 7. Is it not mercenary to serve God upon the account of benefits received or to be received A. He that makes religious Duties Mediums to attain carnal Advantages only is of a worse than mercenary Spirit Hos. 7.14 And they have not cried unto me with their hearts when they howled upon their beds they assembled themselves for corn and wine and they rebelled against me But to be quickened by Mercy to Duty is not mercenary but Evangelical Hos. 3.5 They shall fear the Lord and his goodness Q. 8. What is the first Inference from hence A. That great is the condescention of God to Man that he will use arguments to induce him to obedience who might exact it only by his Sovereignty and justly damn us for our disobedience 2 Cor. 5.20 Now then we are embassadors for Christ as though God did beseech you by us we pray you in Christ's stead be ye reconciled to God Q. 9 What is the second Inference from hence A. That the more mercy any receive from God the more obligations are laid on them to obey him Psal. 116.1 2. I love the Lord because he hath heard my voice and my supplication because he hath inclined his ear unto me therefore will I call upon him as long as I live Q. 10. What is the third Inference from hence A. The more mercies and favours any man sins against the greater is that man's sin and the sorer will be his punishment Amos 3 1 2. You only have I known of all the families of the earth wherefore I will punish you for all your iniquities Q. 11. What is the fourth Inference from hence A. That God's expectations are greater where his mercies and favours have been so Isa. 5.4 What could have been done more to my vineyard that I have not done in it wherefore when I looked that it should bring forth grapes brought it forth wild grapes Q. 12. What is the last Inference from hence A. That memorials of God's Mercies are to be kept by us to provoke us to constant and chearful duties of obedience Exod. 17.14 And the Lord said unto Moses Write this for a memorial in a book and rehearse it in the ears of Ioshua Psal. 103.2 3. Bless the Lord O my soul forget not all his benefits Of the First Commandment Quest. 45. WHich is the First Commandment A. The First Commandment is Thou shalt have no other Gods before me Q. 1. What is the first duty enjoin'd in the first Commandment A. It is to know and acknowledge the Existence or Being of God and consequently condemns all Atheism both in judgment and practice Heb. 11.6 He that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him Psalm 14.1 The fool hath said in his heart there is no God Q. 2. What is the second duty of the First Commandment A. It requires all men to know and acknowledge the unity of God Deut. 6.4 Hear O Israel the Lord our God is one Lord. And condemns Polytheism or plurality of Gods 1 Cor. 8.5 6. For tho' there be that are called Gods whether in heaven or in earth as there be Gods many and Lords many but to us there is but one God Q. 3. Whence sprang the Opinion of more Gods than one at first in the world A. It sprang from ignorance of God's Omnipresence and Omnipotence Hence came their vain imaginations Rom. 1.21 Because that when they knew God they glorified him not as God neither were thankful but became vain in their imaginations and their foolish heart was darkened They thought the presence and power of God might reach one place and not
another 1 Kings 20.23 And the servants of the King of Assyria said unto him Their gods are gods of the hills therefore they were stronger than we but let us fight against them in the plain and surely we shall be stronger than they Q. 4. What were the first Creatures worshipped as Gods A. Probably the heavenly Bodies Sun Moon and Stars because of their splendor and influence thâ—se as Heralds do proclaim God to the World Psal. 19.1 2. The heavens declare the glory of God and the firmament sheweth his handy work Day unto day uttereth speech and night unto night sheweth knowledge And these messengers of God were mistaken for God himself Iob 31.26 27. If I beheld the sun when it shined or the moon walking in brightness and my heart hath been secretly inticed or my mouth hath kissed my hand This also were an iniquity for I should have denied the God that is above Q. 5. What do these words before me import A. It notes God's perfect knowledge and abhorrence of all Idolatry or worshipping of another God as what he cannot enduâ—e to behold Ier. 44.3 4. Because of their wickedness which they have committed to provoke me to anger in that they went to burn incense to serve other Gods whom they knew not neither they you nor your fathers howbeit I sent unto you all my servants the prophets rising early and sending them saying O do not this abominable thing that I hate Q. 6. Are none guilty of this sin but heathenish Idolaters A. Yes all that place their supream love or trust in any creature make that creature their God and in Scripture are called Idolaters Col. 3.5 And covetousness which is Idolatry Q. 7. How doth the Idolatry forbidden in the first differ from that forbidden in the second Commandment A. The Idolatry forbidden in the first Commandment is a sin respecting the object of worship when we set up any thing in the place of God which by nature is not God Gal. 4.8 Howbeit then when ye knew not God ye did service unto them which by nature are no gods But that against the second Commandment is when we pretend to worship the true God but do it by such means and in such a manner as he hath not required or hath forbidden Exod. 32.4 5. And he received them at their hands and fashioned it with a graving tool after he had made a molten calf and they said These be thy gods O Israel which brought thee up out of the house of Egypt Q. 8. What is the first inference from the first Commandment A. That it is a special mercy to be brought forth in a land where the true God is known and worshipped Psal. 147.20 He hath not dealt so with any nation and as for his judgments they have not known them praise ye the Lord. Q. 9. What is the second inference from the 1st Commandment A. That it is a great and dreadful sin to live without the worship of God in the world Eph. 2.12 That at that time ye were without Christ and without God in the world Q. 10. What 's the third inference from the 1st Commandment A. That Christians must not comply with Idolatrous or Superstitious worship when they are cast into Idolatrous places how great soever the danger be Psal. 16.4 Their sorrows shall be multiplied that hasten after another God their drink offering of blood will I not offer nor take up their names into my lips Q. 11. What is the fourth inference from hence A. That the supream love fear and trust of the Soul is God's peculiar right and due Whosoever places them on any other besides God is guilty of a very heinous and great sin against him 1 Iohn 2.15 Love not the world neither the things that are in the world if any man love the world the love of the father is not in him Compared with Iob 31.24 28. If I have made gold my hope or have said to the fine gold Thou art my confidence this also were an iniquity to be punished by the Iudge for I should have denied the God that is above Q. 12. What is the fifth inference hence A. That God's eye discovers the closest Idolatry in the world whether it be in secret actions Ezek. 8.12 Hast thou seen what the ancients of the house of Israel do in the dark Every man in the chambers of his imaginary for they say the Lord seeth us not the Lord hath forsaken the earth Or inward affections Col. 3.5 Mortify therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscence and covetousness which is Idolatry Q 13. What is the sixth inference from hence A. That an high and full condition in the world is a dangerous condition and lies most exposed to the danger of Heart-idolatry Prov. 30.9 Lest I be full and deny thee and say Who is the Lord Mark 10.24 How hard is it for them that trust in riches to enter into the kingdom of heaven Q. 14. What is the last Inference A. That in covenanting with God and avouching him for our God we must wholly renounce all others and take God alone for our portion and the object of our love and dependance Hos. 3.3 Thou shalt not be for another man So will I also be for thee Luke 14 33. So likewise whosoever he be of you that forsaketh not all that he hath he cannot be my disciple Of the second Commandment Qust 49. WHich is the second Commandment A. The second Commandment is Thou shalt not make unto thee any graven Image or any likeness of any thing that is in Heaven above or that is in the Earth beneath or that is in the Water under the Earth thou shalt not bow down thy self to them nor serve them For I the Lord thy God am a jealous God visiting the iniquities of the Fathers upon the Children unto the third and fourth generation of them that hate me and shewing mercy unto thousands of them that love me and keep my Commandments Quest. 50. What is required in the second Commandment A. The second Commandment requireth the receiving observing and keeping pure and entire all such Religious Worship and Ordinances as God hath appointed in his Word Quest. 51. What is forbidden in the second Commandment A. The second Commandment forbiddeth the worshipping of God by Images or any other way not appointed in his word Quest. 52. What are the Reasons annexed to the second Commandment A. The Reasons annexed to the second Commandment are Gods Sovereignty over us his propriety in us and his zeal he hath to his own Worship Q. 1. What is the Sin especially forbidden in the second Commandment A. The Sin here forbidden is the corruption of Gods Worship by making any similitude of any Person in the Godhead and performing Divine Worship before it or to it Exod. 32.8 They have turned aside quickly out of the way which I commanded them they have made them a molten calâ—
profession of our faith without wavering for he is faithful that hath promised Heb. 6.18 That by two immutable things in which it was impossibâ—e for God to lye we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us Q. 5. What encourages the Faith of the Saints A. The manifold sweet and sensible experiences of others Psal. 74.14 Thou brakest the heads of Leviathan in pieces and gavest him to be meat for the people inhabiting the wilderness And especially their own experiences Joshua 23.14 Ye know in all your hearts and in all your souls that not one thing hath failed of all the good things which the Lord your God spake concerning you all are come to pass unto you and not one thing hath failed thereof Q. 6. What 's the first sign of a weak Faith A. Staggerings in our assent to Divine Truths argue the weakness of Faith Rom. 4.20 He staggered not at the promise of God through unbelief but was strong in faith c. Q. 7. What 's the second sign of weak Faith A. Inability to trust God in time of danger evidenced by sinful haste to avoid it Isa. 28.16 He that believeth shall not make haste Q. 8. What 's the third sign of a weak Faith A. When we cannot live purely by Faith except we have some sensible encouragement John 20.25 Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not believe Q. 9. What 's the fourth sign of a weak Faith A. When a new temptation makes us easily let go our former confidence Luke 24.21 But we trusted that it had been he which should have redeemed Israel and besides all this to day is the third day since these things were done Q. 10. What 's the fifth sign of a weak Faith A. The prevalence of carnal fears in times of trouble argues weak Faith Matth. 8.26 And he faith unto them why are ye fearful O ye of little faith c. Q. 11. What 's the sixth sign of a weak Faith A. Too much carefulness and anxiety about the things of this Life Matth. 6.30 Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more cloath you O ye of little faith Q. 12. What 's the first benefit of a strong Faith A. A strong Faith gives much Glory to God Rom. 4.19 20. And being not weak in faith he considered not his own body now dead when he was about an hundred years old neither yet the deadness of Sarahs womb He staggered not at the promise of God through unbelief but was strong in faith giving glory to God Q. 13. What 's the second benefit of a strong Faith A. It gives the Soul the ravishing foresight and foretasts of Heaven upon Earth 1 Pet. 1.8 Whom having not seen ye love in whom though now ye see him not yet believing ye rejoyce with joy unspeakable and full of glory Q. 14. What 's the last office Faith doth for a Believer in this World A. It supports and encourages him at Death by the Promises when all other Comforts fail Heb. 11.13 These all dyed in faith not having received the promises but having seen them aâ—ar off and were perswaded of them and embraced them and confessed that they were strangers and pilgrims on the earth Of Saving Repentance Quest. 87. WHat is Repentance unto Life A. Repentance unto Life is a saving Grace whereby a Sinner out of a true sense of his sin and apprehension of the Mercy of God in Christ doth with grief and hatred of his sin turn from it unto God with full purpose of and endeavour after new obedience Q. 1. Who is the Author of saving Repentance A. The Spirit of God is the Author of it the Heart by Nature is so hard that none but the Spirit can break it Ezek. 36.26 27. A new heart also will I give and a new spirit will I put within you and I will take away the stony heart out of your flesh and I will give you an heart of flesh And I will put my spirit within you c. Q. 2. In what act doth all true Repentance begin A. It begins in a true sight and sense of sin and the danger and misery we are in by sin Acts 2.37 Now when they heard this they were pricked in their hearts c. Q. 3. Why doth God work such a sense of sin and misery A. He doth it to make Christ desirable in the sinners eyes that he may fly to him Matth. 9.12 13. But when Jesus heard that he said unto them they that â—e whole need not a Physitian â—ut they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not come to call the righteous but sinners to repentance Q. 4. Is the â—ight of sin sufficient to Repentance A. No there must be apprehension of Mercy and forgiveness with God or else no man can sincerely repent Rom. 2.4 Not knowing that the goodness of God leadeth thee to repentance And this Mercy must be discerned in and through Christ Zech. 12.10 And they shall look upon me whom they have pierced and they shall mourn for him as one mourneth for his only son and shall be in bitterness for him as one that is in bitterness for his first-born Q. 5. Wherein doth Repentance chiefly consist A. It consists in real inward sorrow for sin as committed against God Psal. 51.3 4. For I acknowledge my transgressions and my sin is ever before me Against thee thee only have I sinned and done this evil in thy sight c. A loathing of our selves for it Ezek. 36.31 And shall loath your selves in your own sight for your iniquities and for your abominations And of our best Duties as sinful and insufficient things Isa. 64.5 6. We are all as an unclean thing and all our righteousness are as filthy rags c. Q. 6. Wherein else doth it consist A. In turning from sin as well as grieving for it Isa. 55.7 Let the wicked forsake his way and the unrighteous man his thoughts c. Prov. 28.13 He that covereth his sins shall not prosper but whoso confesseth and forsaketh them shall have mercy Q. 7. Is turning from sin sufficient A. No that is but the negative part of Religion there must be also a sincere turning to God Psal. 119.59 I thought â—n my wayes and turned my feet unto thy testimonies Acts 11.23 And exhorted them all that with purpose of heart they would cleave unto the Lord. Q. 8. Is all sorrow for sin saving A. No there is a Repentance that doth no good Matth. 27.3 Then Iudas which had betrayed him when he saw that he was condemned repented himself c. And a Repentance unto Life Acts 11.18 Then hath God also to the
the workâ— of thy hands thou hast put all things under his feet Q. 2. What then is to be thought of those men who being wholly intent upon inferior things forget and neglect their principal End A. They are dead whilst they live 1 Tim. 5.6 But she that liveth in pleasure is dead whilst she liveth They have their Portion in this Life Psal. 17.14 From men of the world which have their Portion in this Life and their end is destruction Phil. 3.19 Whose end is destruction Q. 3. How can man glorifie God seeing he is perfectly glorious in himself A. Man cannot glorifie God by adding any new degree of glory to him Iob. 35.7 If thou be righteous what givest thou him but by manifesting his glory with the Lips Psal. 50.23 Whoso offereth praise glorifieth me or with the life Mat. 5.16 Let your light so shine before men that they may see your good works and glorifie your Father which is in Heaven Q. 4. Wherein consists the enjoyment of God A. It consists first In the facial vision of him in Heaven Secondly In full conformity to him 1 Ioh. 3.2 But we know that when he shall appear we shall be like him for we shall see him as he is Thirdly In that full satisfaction which results from both the former Psal. 17.15 I shall be satisfied when I awake with thy likeness Q 5. Can none enjoy him in Heaven who do not glorifie him on Earth A. No adult person can Scripturally expect happiness in Heaven without holiness on Earth Heb. 12.14 And holiness without which no man shall see the Lord. Rom. 8.30 Whom he justified them he also glorified Q. 6. How comes the glory and enjoyment of God our Chief End A. He is our Master and rightful Owner and Benefactor we receive our Being and Preservation from him Of him and through him and therefore to him be all Things Rom. 11.36 Q. 7. Do all men make God their chief End A. No they do not some make their sensual Pleasure their chief End Phil. 3.19 Whose God is their Belly and some the World Col. 3.5 Mortifie therefore your members which are upon the Earth and Covetousness which is Idolatry Q. 8. What are the Signs of a man's making himself his chief End A. Those make themselves their chief End who ascribe the glory of what they have or do to themselves and not to God Dan. 4.30 The King spake and said Is not this great Babylon which I have built Isa. 10.18 For he saith By the strength of my hand have I done it and by my wisdom for I am prudent therefore they sacrifice to their own net and burn Incense unto their Drag Hab. 1.16 Q. 9. Why are the glorifying and enjoying of God put together as making up our chief End A. Because no man can glorifie God that takes him not for his God and none takes him for his God that takes him not for his Supream Good and both these being essentially included in this Notion of the chief End are therefore justly put together Q. 10. What is the first Truth inferr'd from hence A. That God hath dignified Man above all other Creatures on Earth in giving him a capacity of glorifying God here and of enjoying him hereafter Q. 11. What is the second truth inferr'd hence A. That the Soul of man is not annihilated by Death but advanced by it Phil. 1.21 To die is gain V. 23. Having a desire to depart and to be with Christ which is far better Q. 12. What is the third truth inferr'd hence A. That it is the duty and wisdom of every Christian to renounce deny and forsake all inferior Interests and Enjoyments when they come in competition with the glory of God and our enjoyment of him Luke 14.33 So likewise whosoever he be of you that forsaketh not all that he hath cannot be my Disciple Q. 13. What is the fourth Inferrence hence A. That we are to abhor and renounce all those Doctrines and Practices that debase the glory of God and exalt and magnifie the Creature Of the Scriptures as our Rule Quest. 2. WHat Rule hath God given â—o direct us how we may glorifie and enjoy him A. The Word of God which is contained in the Scriptures of the Old and New Testament is the only rule to direct us how we may glorify and enjoy him Q. 1. How can the Scriptures be called the Word of God seeing the things contained therein were spoken and written by men A. They are truly and properly called the Word of God because they came not by the Will of Man but holy Men of God spoke as they were moved by the Holy Ghost 2 Pet. 1.21 Q. 2. What are the principal Arguments to persuade us that the Scriptures are of Divine Authority and Inspiration A. Three things especially convince us First The Holiness of the Doctrine therein contained Secondly The awful efficacy thereof on the Soul Thirdly The uncontroulable Miracles by which they are sealed put it beyond all rational doubt that they are the very Word of God Q. 3. What is the Holiness of the Scriptures and how doth that prove them to be God's Word A. The Holiness of the Scriptures doth appear in two things First In commanding and encouraging whatsoever is pure and holy Phil. 4.8 Whatsoever things are pure Secondly In forbidding all unholiness under pain of Damnation 1 Cor. 6.9 Know ye not that the unrighteous shall not inherit the Kingdom of God c. This shews that they came not from Satan being cross to his design nor from men it being against his corrupt nature and therefore from God only Q. 4. What is their Authority and Efficacy on the Soul and how doth that prove them Divine A. Their Authority and Efficacy on the Soul consists in three Things First In the power they have to search and discover the secrets of men Heb. 4.12 The Word of God is quick and powerful and sharper than any two-edged Sword piercing even to the dividing asunder of Soul and Spirit of the Ioynts and Marrow and is a discerner of the thoughts and intents of the heart Secondly In their converting Efficacy changing and renewing the Soul Psal. 19.7 The Law of the Lord is perfect converting the Soul Thirdly In their chearing and restoring Efficacy when the Soul is cast down under any inward or outward trouble Psal. 19.8 The Statutes of the Lord are right rejoycing the Heart No humane Power can do such things as these Iohn 17 17. Sanctify them through thy truth thy word is truth Q. 5. How do Miracles confirm it A. Because all proper Miracles are wrought only by the hand of God Iohn 3.2 And no man can do these miracles that thou doest except God be with him and so are his seal to whatsoever he affixes them and it consists not with his truth and holiness to set it to a forgery Q. 6. VVhat was the end of writing the word A. That the Church to the end of the
and without iniquity just and right is he Psalm 119.142 Thy righteousness is an everlasting righteousness and thy Law is the truth Q 2. What is the first Property of Divine Truth A. The first Property of it is That it is essential and necessary to God He cannot lie Tit. 1.2 Q. 3. What is the Second Property of it A. The Second Property is That it is everlasting and abiding to all Generations Psalm 100.5 For the Lord is good his mercy is everlasting and his truth endureth to all generations Isa. 25.1 O Lord thou art my God I will exalt thee thy counsels of old are faithfulness and truth Q. 4. What is the Third Property of Divine Truth A. The Third Property is that he is universally true in all his Words and Works 1. In all his Words Iohn 17.17 Thy word is truth 2. In all his Works Psalm 25.10 All the paths of the Lord are mercy and truth unto such as keep his covenant Q. 5. What-is the First Lesson from God's Truth to be learnt A. That truth and sincerity of heart is that which is most suitable and pleasing to God Psalm 51.6 Behold thou desirest truth in the inward parts Q. 6. What is tâ—e Second Lesson from God's Truth A. That whatever God hath foretold shall assuredly come to pass and be fulfilled in his time Iosh. 23.14 Not one thing hath failed of all the good things which the Lord our God spoke concerning you all are come to pass unto you and not one thing hath failed thereof Q. 7. What is the Third Lesson from the Truth of God A. That a Promise from God is full security to the Faith of his People and they may look upon it as good as a mercy in hand Heb. 10.23 For he is faithful that promised Q. 8. What is the Fourth Lesson from God's Truth A. That whatever God hath threatned in his Word against sinners shall surely come upon them except they repent Zech. 1.6 But my word and my statutes which I commanded my servants the prophets did they not take hold of your fathers and they returned and said Like as the Lord of hosts thought to do unto us according to our ways and according to our doings so hath he dealt with us Ezek. 12.27 28. The word which I have spoken shall be done saith the Lord God Q. 9. What is the Fifth Lesson from God's Truth A. That falshood in Words and Actions is contrary to God's Nature and abhorred by him Iohn 8.44 Ye are of your father the Devil and the lust of your father ye will do he was a murtherer from the beginning and abode not in the truth because there is no truth in him when he speaketh a lie he speaketh of his own for he is a liar and the father of it Q. 10. What is the Last Lesson from God's Truth A. The day of judgment will rightly and justly state every man's condition Rom. 2.2 But we are sure that the judgment of God is according to truth against them which commit such things Of One God Quest. 5. ARE there more Gods than one A. There is but one only the living and true God Q. 1. How doth it appear that there is but one God A. It is evident from Scripture there is but one God Deut. 6.4 Hear O Israel the Lord our God is one Lord. Jer. 10.10 But the Lord is the true God he is the living God and an everlasting King and as Scripture reveals no more so Reason will allow no more Q. 2. Why will Reason allow no more but one God A. Because God is the First Being Revel 1.11 Saying I am alpha and omega the first and the last and there can be but one First Being and God is the most perfect and excellent Being Psalm 71.19 Thy righteousness also O God is very high who hath done great things O God who is like unto thee And there can be but one most Perfect and Excellent Being Q. 3. But doth not the Scripture say in 1 Cor. 8.5 That there are Gods many and Lords many A. Yes there are many in Title and many in opinion but one only in Truth Jer. 10.10 But the Lord is the true God he is the living God and an everlasting King Q. 4. Why is he called the true God A. To distinguish him from the Idols and false Gods of the Heathens 1 Thes. 1.9 How ye turned to God from Idols to serve the living and true God Acts 14.15 We preach unto you that ye should turn from these vanities unto the living God which made heaven and earth and the sea and all things that are therein Q. 5. Why is he called the living God A. Because all life natural spiritual and eternal is in him and from him only First Natural Life Acts 17.28 For in him we live and move and have our being Secondly Spiritual Life Eph. 2.1 You hath he quickned who were dead in trespasses and sins Thirdly Eternal life in glory Col. 3.4 When Christ who is our life shall appear then shall ye also appear with him in glory Q. 6. What is the first Instruction from hence A. If but one God then all his Children should be of one heart having one and the same Father Eph. 4.5 6. One Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all Q. 7. What is the second Inference from hence A. That it is Idolatry to perform worship to any other but God only Psalm 86.9 10. All nations whom thou hast made shall come and worship before thee O Lord and shall glorify thy name for thou art great and doest wondrous things thou art God alone Q. 8. What is the Third Inference from it A. That our supream love is due to God only and it 's very sinâ—ul to place it on any other Deut. 6.4 5. Hear O Israel the Lord our God is one Lord and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy might Q. 9. What is the Fourth Inference from God's Unity A. That God only must have the reliance and dependance of our Souls Ier. 17.5 7. Thus saith the Lord Cursed be the man that trusteth in man that maketh flesh his arm and whose heart departeth from the Lord. Blessed is the man that trusteth in the Lord and whose hope the Lord is Q. 10. VVhat is the last Inference from it A. That we have great cause to be thankful for the Gospel which discovers the only true God to us and that we are not as the Heathens worshipping many and false Gods 1 Cor. 8.5 6. For though there be that are called gods whether in heaven or in earth as there be Gods many and Lords many but to us there is but one God the father of whom are all things and we in him and one Lord Iesus Christ by whom are all things and we by him Of three Persons in the Godhead Quest.
6. HOW many Persons are there in the Godhead A. There are three Persons in the Godhead the Father the Son and the Holy Ghost and these three are one God the same in substance equal in Power and Glory Q. 1. VVhat mean you by the word Godhead A. It is the Nature Essence or Being of God as the Apostle speaks Acts 17.29 Forasmuch then as we are the offspring of God we ought not to think that the Godhead is like unto gold or silver or stone graven by art and mans device Q. 2. VVhat is a Person in the Godhead A. It is the Godhead distinguished by personal Properties each person having his distinct personal Properties Heb. 1.3 VVho being the brightness of his glory and the express image of his person upholding all things by the word of his power Q. 3. How doth it appear there are three persons and no more A. First From Christ's Baptism Matt. 3.16 17. And Iesus when he was baptized went up straitway out of the water and Io the heavens were opened unto him and he saw the spirit of God descending like a dove and lighting upon him and lo a voice from heaven saying This is my beloved son in whom I am well pleased Q. 4. How else in the second place doth it appear A. From the Institution of our Baptism Mat. 28.19 Go ye therefore teach all nations baptizing them in the name of the father of the son and of the holy ghost Q. 5. VVhat is the third Proof from Scripture A. From the Apostolical Benediction 2 Cor. 13.14 The grace of our Lord Iesus Christ and the love of God and the communion of the Holy Ghost be with you all Amen Where three distinct blessings are wisht from the three divine persons in the Godhead Grace from Christ Love from the Father and Communion with the Spirit Q. 7. What farther evidence is there of it in the Scripture A. From plain positive assertions of the Scripture asserting First A Trinity of Persons Secondly A Unity of Essence 1 Ioh. 5.7 For there are three that bear record in heaven the father the word and the holy Ghost and these three are one Q. 7. VVhat is the first Instruction from the Trinity A. That the Doctrine of the Gospel concerning Christ is fully confirmed and ratified by three witnesses from Heaven who are above all exceptions 1 Ioh. 5.7 For there are three that bear record in heaven the father the word and the Holy Ghost Q. 8. What is the second Instruction from the Trinity A. Hence we learn the true order and manner of worshipping God in the Son Ioh. 16.23 Whatsoever ye shall ask the father in my name he will give it you And by the Spirit Eph. 6.18 Praying always with all prayer and supplication in the spirit Q. 9. What is the third Instruction from the Trinity A. That the Covenant of Grace conveys a rich portion to Believers in making over all three persons to them Ier. 31.33 But this shall be the covenant that I will make with the house of Israel after those days saith the Lord I will put my law in their inward parts and write it in their hearts and I will be their God and they shall be my people Q. 10. What is the fourth Instruction from the Trinity A. That as it is the duty of all the Saints to give distinct glory to the three persons in the Godhead so it will be a special part of their blessedness in Heaven to contemplate the distinct benefits received from them all Rev. 1.5 And from Iesus Christ who is the faithful witness and the first begotten of the dead and the Prince of the Kings of the Earth unto him that loved us and washed us from our sins in his own blood Of God's Decrees Quest. 7. WHat are the Decrees of God A. The Decrees of God are his eternal purpose according to the counsel of his will whereby for his own glory he hath fore-ordained whatsoever comes to pass Q. 1. What things are Decreed of God A. All things whatsoever come to pass even the smallest Eph. 1.11 In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all thing after the counsel of his own will Q. 2. What is the End of God's Decrees A. The Glory of his own Name Eph. 1.11 12. Who worketh all things according to the counsel of his own will that we should be to the praise of his glory who first trusted in Christ. Q. 3. But there are some evil things done in the World do they fall under God's Decree A. Though God doth neither approve them nor necessitate men to commit them yet he doth permit and suffer them to be done and will turn them to his own Glory Acts 4.27 28. For of a truth against thy holy child Iesus whom thou hast anointed both Herod and Pontius Pilate with the Gentiles and the people of Israel are gathered together for to do whatsoever thy hand and thy counsel determined before to be done Q. 4. Who are the Objects of God's Special Decrees A. Angels and Men are the Objects of God's Special Decrees 1 Tim. 5.21 I charge thee before God and the Lord Iesus Christ and the elect angels that thou observe these things c. Rom. 8.33 Who shall lay any thing to the charge of God's elect Q. 5. What is the First Property of God's Decrees A. That they are most wise Acts of God laid in the depth of Wisdom and Counsel Rom. 11.33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments and his ways past finding out Q. 6. What is the Second Property of God's Decrees A. The Decrees of God are most free all flowing from the meer pleasure of his Will Rom. 9.18 Therefore hath he mercy on whom he will have mercy and whom he will he hardeneth Q 7. What is the Third Property of God's Decrees A. They are most firm and stable 2 Tim. 2.19 Nevertheless the foundation of God standeth sure having this seal the Lord knoweth them that are his Zech. 6.1 Q. 8. What is the fourth Property of God's Decrees A. They are eternal and before all time Acts 15.18 Known unto God are all his works from the beginning of the world Q. 9. VVhat is th Fifth Property of God's Decrees A. They are most pure and altogether unspotted of sin 1 John 1.5 This is the message which we have heard of him and declare unto you That God ie light and in him is no darkness at all Q. 10. VVhat is the First Instruction from God's Decrees A. That we ought to ascribe nothing to Chance but to the appointment or providence of God Prov. 16.33 The lot is cast into the lap but the whole disposing thereof is of the Lord. Q. 11. VVhat is the Second Instruction from God's Decrees A. That God's hand is to be acknowledged in the greatest Afflictions that befalls us 2 Sam. 16.11
And David said to Abishai and to all his servants Behold my son which came forth of my bowels seeketh my life how much more now may this Benjamite do it let him alone and let him curse for the Lord hath bidden him Q. 12. VVhat is the last Instruction from God's Decrees A. That we ought to be thankful to God for all the good and patient under all the evils that befall us Iob 2.10 Shall we receive good at the hand of God and shall we not receive evil Of the Creation Quest. 9. WHAT are the Works of Creation A. The Work of Creation is God's making all things of nothing by the Word of his Power in the space of Six Days and all very good Q 1. VVhat is it to create A. To create is to give a Being to that which had no Being or to bring something out of nothing Heb. 11.3 Through Faith we understand that the worlds were framed by the word of God so that things which are seen were not made of things that do appear Q. 2. How did God create the world A. By his infinite Power executed in his Word of Command Psalm 33.6.9 By the word of the Lord were the heavens made and all the host of them by the breath of his mouth for he spake and it was done he commanded and it stood fast Q. 3. What Attributes of God shine forth in the Creation A. The Wisdom of God shines forth gloriously not only in their formation but dependance one upon another Psalm 104.24 O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches Q. 4. What may we learn from the Creation A. That God perfectly knows all that is in the Creature be it never so secret Psalm 94.8 9. Understand O ye brutish among the people and ye fools when will ye be wise He that planted the ear shall he not hear he that formed the eye shall he not see Q. 2. What 's the Second Instruction from the Creation A. That God is the rightful owner of us all and may do what he will with us Rom. 9.20 Nay but O man who art thou that repliest against God! Shall the thing formed say to him that formed it why hast thou made me thus Hath not the porter power over the clay of the same lump to make one vessel to honour and another to dishonour Q. 6. What is the Third Instruction from the Creation A. That God only is the proper Object of Worship Ier. 10. 11. Thus shall he say unto them The Gods that have not made the heavens and the earth even they shall perish from the earth and from under these heavens Q. 7. What is the Fourth Instruction from hence A. That Christians should not fear the power of Creatures since they derive their Being and Power from God Isa. 54.16 17. Behold I have created the Smith that bloweth the coals in the fire that bringeth forth an instrument for his work and I have created the waster to destroy no weapon that is formed against thee shall prosper Q. 8. What is the Fifth Instruction hence A. That Atheism is a sin against Natural Light and Reason Rom. 1.20 For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead so that they are without excuse Q 9. What is the Sixth Instruction hence A. That God's Glory is the end of all Being Col. 1.16 For by him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him Q. 10. What is the Seventh Instruction hence A. That there is an unnatural rebellion in sin smiting at him that made and preserves our Being Isa. 1.2 I have nourished and brought up children and they have rebelled against me Q. 11. What is the Eighth Instruction from hence A. That God can in a moment revive and save the Church when at the lowest ebb Isa. 65.18 Behold I create Ierusalem a rejoycing and her people a joy Q 12 What is the last Instruction from hence A. That it is easy with God to revive a dejected Soul Isa. 57.19 I create the fruit of the lips Peace peace to him that is far off and tâ— him that is near saith the Lord and I will heal him Of Man's Creation Quest. 10. HOW did God create Man A. God created Man Male and Female after his own Image in Knowledge Righteousness and Holiness wiâ—h dominion over the Creatures Q. 1. How did God create Man A. God created man in his own Image Gen. 1.27 So God created man in his own image in the image of God created he him male and female created he them Q. 2. What is meant by the Image of God A. Not a resemblance of God in any bodily Shape or Figure but in holiness Eph. 4.24 And that ye put on that new man which after God is created in righteousness and true holiness Q. 3. In what Graces did Man resemble God A. In such a knowledge of God himself and the Creatures which made him happy Col. 3.10 And have put on the new man which is renewed in knowledge after the image of him that created him Q. 4. In what other Graces did this Image consist A. In Righteousness as well as Holiness Eph. 4.24 And that ye put on that new man which after God is created in righteousness and true holiness Q. 5. What is the First Inference from hence A. The deplorable misery of the Fall Rom. 5.12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned Q 6. VVhat is the Second Instruction hence A. The beauty of Holiness which is the Image of God and the Excellency of Man Psalm 16.3 But to the saints that are in the earth and to the excellent in whom is all my delight Q 7. VVhat is the Third Instruction from hence A. We have infinite cause to bless God for Christ who repairs this lost Image in his people Eph. 4.23 And be renewed in the spirit of your mind Q 8. VVhat is the Fourth Instruction from hence A. That the despisers of Holiness are the despisers of God for Holiness is God's Image Q 9 VVhat 's the Fifth Instruction from hence A The excellency of Sanctification which defaces the Image of Satan and draws the Image of God upon the Soul of maâ— Of Divine Providence Qest. 1 WHAT are God's Works of Providence A. God's Works of Providence are his just holy wise and powerful preserving and governing all his Creatures and all their Actions Q 1 How doth it appear there is a Divine Providence A. It appears by plain Scripture Testimonies Heb. 1.3 Upholding all things by the word of his power Col. 1.17 By him all things consist Luke 12.6 7.
Are not five sparrows sold for two farthings and not one of them is forgotten before God but even the very hairs of your head are all numbred Q 2 How else is Providence evidenced A. By Scripture Emblems as Iacob 's Ladder Gen. 28.12 13. Ana he dreamed and behold a ladder set upon the earth and the top of it reached to heaven behold the Angels of God ascended and descended on it And Ezekiel 's wheels Ezek 1.20 VVhithersoever the spirit was to go they went thither was their spirit to go and the wheels were lifted up over against them for the spirit of the liviâ—g creature was in the wheels Q. 3. VVhat further Scripture evidence is there A The sure accomplishment of Scripture Predictions as Israel 's Captivity and Deliverance from Egypt and Babylon Christ's Incarnation the Rise and Ruin of the Four Monarchies Dan. 2.31 Thou O King sawest and behold a great Image whose brightnest was excellent stood before thee and the form thereof was terrible Dan. 7.3 And four great beasts came up from the Sea diverse one from the other Q 4. VVhat is it's first Act about the Creatures A. It sustains preserves provides for them Psalm 145.15 16. The eyes of all wait upon thee and thou givest them their meat in due season thou openest thine hand and satisfiest the desire of every living thing and defendest them from danger Psalm 36. 6. Thy righteousness is like the great mountains thy judgments are a great deep O Lord thou preservest man and beast Q. 5. VVhat is the Second Act of Providence about the Creatures A. It rules and governs the Creatures and their Actions Psalm 66.7 He ruleth by his power for ever his eyes behold the nations let not the rebellions exalt themselves Q. 6. How manifold is Divine Providence A. It is common and general over all or special and peculiar to some men 1 Tim 4.10 VVho is the saviour of all men especially of those that believe Q. 7. How is Providence exercised about sinful Actions A. In permitting them Acts 4.16 In restraining them Psalm 76.10 Surely the wrath of man shall praise thee and the remainder of wrath shalt thou restrain And over-ruling them to good Gen. 50.20 But as for you ye thought evil against me but God meant it unto good to bring to pass as it is this day to save much people alive Q. 8. VVhat are the Properties of Providence A. It is 1 holy Psalm 145.17 The Lord is righteous in all his ways and holy in all his works 2 Wise. Psalm 104.24 O Lord how manifold are thy works in wisdom hast thou made them all 3. Powerful Dan. 4.35 And all the inhabitants of the earth are reputed as nothing and he doth according to his will in the army of heaven and among the inhabitants of the earth and none can stay his hand or say unto him what dost thou Q. 9. VVhat is the First Instruction from it A. That God's people are safe amidst all their enemies and dangers 2 Chron. 16.9 For the eyes of the Lords run to and fro throughout the whole earth to shew himself strong in the behalf of them whose hearts are perfect towards him Q. 10. VVhat is the Second Instruction A. That Prayer is the best expedient to prosperity and success of our lawful affairs Psalm 145.18 The Lord is nigh unto all them that call upon him to all that call upon him in truth Q. 11. VVhat is the Third Instruction from it A. That God's people should rest quietly in the care of his providence for them in all their straits Matt. 6.26 Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet our heavenly father feedeth them are ye not much better than they Q. 12. VVhat is the last Instruction from it A. That it is no small priviledge to be adopted Children of God and the Members of Christ for all is ordered for their eternal Good Eph. 1.22 23. And hath put all things under his feet and gave him to be head over all things to the Church which is his body the fulness of him that filleth all in all Of the Covenant of Works Quest. 12. WHAT special Art of Providence did God exercise towards Man in the estate wherein he was created A. When God had created Man he entred into a Covenant of Life with him upon condition of perfect obedience forbidding him to eat of the Tree of Knowledge of Good and Evil upon pain of Deaâ—h Q. 1. What was God's Covenant with Adam before the Fall A. It was to give Life and Happiness upon condition of perfect personal Obedience Gal. 3.12 The law is not of faith but the man that doth them shall live in them Q. 2. Was this Covenant made only with Adam or with him and his Posterity A. It was made with him and all his natural Posterity descending in the ordinary way of Generation from him Rom. 4.12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned v. 14 and 18. Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come Therefore as by the offence of one judgment came upon all men to condemnation even so by the righteousness of one the free gift came upon all men unto justification of life Q. 3. Was Adam able to preform the obedience required of him in that Covenant A. Yes for he was made upright Eccles. 7.29 God made man upright but they have sought out themselves many inventions Q. 4. Had this Covenant any Mediator A. No he neither had nor needed any Mediator for satisfaction because no sin was in him nor intercession for he wanted nothing Q. 5. Did this Covenant admit of no repentance nor accept any short Endeavours A. No it did not but sentenceth and curseth the Transgressors of it for the least breach Gal. 3.10 Cursed is every one that continueth not in all things which are written in the book of the law to do them Q. 6. How was the threatning fulfilled of dying in the day he eat seeing he lived 930 years A. He died spiritually that day and though the sentence on his body was respited in order to posterity yet then his body received the death wound of which afterward he died Q. 7. What is the first Inference from Adam's Covenant A. Miserable are all they that grow on the natural root of the first Adam Gal. 4.21.22 Tell me ye that desire to be under the law Do ye not hear the law for it is wrrtten That Abraham had two sons the one by a Bond-maid the other by a Free-woman Q. 8. VVhat is the second Inference A. That God is just in all the punishments and miseries that came upon Man yea Infants that never sinned after his similitude Rom. 5.14 Nevertheless death reigned from Adam
3.6 Received up into glory Q. 6. Why did he assume our Nature A. That he might die in it for our Salvation Heb. 2.15 And delivered them who through fear of death were all their life time subject to bondage Q 7. Why did he rise in it after Death A. He raised it from the dead for our Justification Rom. 4.25 Who was delivered for our offences and was raised again for our Iustification Q 8. Why did he ascend in our Nature into Heaven A. To be a Mediator of intercession in our Nature Heb 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Q 9. What is the first Instruction from hence A. That the Body of Christ is not every where but is contained in Heaven Acts 3.21 Whom the heaven must receive till the times of restitution of all things Q. 10. VVhat is the second Iustruction A. That Christ is full of tender compassions to his peoples infirmities Heb. 4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Q. 11. VVhat is the third Instruction A. That great and admirable is the glory designed for the bodies of Believers Phil. 3.21 VVho shall change our vile bodies that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Q. 12. VVhat is the last Instruction A. That the bodily Eyes of Believers after the Resurrection shall see Christ in glory Iob 19.26 27. And though after my skin worms destroy this body yet in my flesh shall I see God VVhom I shall see for my self and mine eyes shall behold and not another Of Christ's Offices Quest. 23. WHat Offices doth Christ execute as our Redeemer A. Christ as our Redeemer doth execute the Office of a Prophet of a Priest and of a King both in his Estate of Humiliation and Exaltation Q. 1. What are the States and Conditions of our Redeemer A. Christ's States are twofold namely his State of Humiliation and his State of Exaltation Phil. 2.8 9. And being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross VVherefore God also hath highly exalted him and given him a name above every name Q. 2. How many Offices belongs to Christ in these States A. Christ hath a threefold Office namely of a Prophet of a Priest and of a King Q. 3 Why doth Christ take all these three Offices A. Because they are all necessary for our salvation and we have the benefit of them all 1 Cor. 1.30 Who of God is made unto us wisdom and righteousness and sanctification and redemption Q. 4. Can no man take Christ in one Office and not in another A. No whoever will have the benefit of any one must receive him in all Acts 5.31 Him hath God exalted with his right hand to be a prince and a saviour for to give repentance unto Israel and forgiveness of Sins Q. 5. What respect have the Offices of Christ to the Promises A. The Promises flow out of them as out of their Fountain 2 Cor. 1.20 For all the promises of God in him are Yea and in him Amen Q. 6. What Promises flow out of the Prophetical Office A. All the Promises of Illumination Guidance and Direction flow out of Christ's Prophetical Office Q. 7. What Promises flow out of the Priestly Office A. All the Promises of Pardon and Peace flow out of it Q. 8. What Promises flow out of the Kingly Office A. All the Promâ—ses of Defence Protection and Deliverances Q 2. What is the first instruction A. Hence we learn the compleatness of Christ for all the wants of his people Col. 2.10 And ye are compleat in him Q. 10. What is the second Instruction A. Hence we learn the folly and misery of all Hypocrites that close partially with Christ. Q 11 What is the third Instruction A. Hence we learn the singular dignity of the Lord Jesus None ever have all those Offices but Christ. Q. 12. What is the last Instruction A. That Faith is a considerate act and requires much deliberation Of Câ—rist's Prophetical Office Quest. 24. HOW doth Christ execute the Office of a Prophet A. Christ executeth the Office of a Prophet in revealing to us by his word and spirit the will of God for our salvation Q. 1. What doth Christ's Prophetical Office imply A. It implies man's natural blindness and ignorance 1 Cor. 2.14 But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Q. 2. What â—lse doth it imply A. That Christ is the original and fountain of all that light which guides us to salvation 2 Cor. 4.6 7. For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Iesus Christ. Q. 3. How doth Christ teach men the will of God A. He doth it by external Revelation of it Acts 3.22 For Moses truly said unto the fathers A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you And by internal illumination Luke 24.45 Then opened he their understanding that they might understand the Scripture Q. 4 What need then of man's ministry A. Very much for Christ hath instituted Ministers as instruments by whom he will teach us Eph. 4 11 12. And he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ. Acts 26.18 To open their eyes and to turn them from darkness to light and from the power of Satan unto God that they may receive forgiveness of sins Q. 5. Can no man savingly know the will of God without the teachings of Christ A. No though common knowledge may be obtained in a natural way yet not saving Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Q. 6. How appears it that Christ is appointed to this office A. We have the written word for it Acts 3.22 A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you Q. 7. What is the first Instruction hence A. None need be discouraged at their natural weakness if Christ be their Teacher Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and
the body of Christ. Q. 2. Cannot false or seeming Grace grow A. It may spring up and seem to flourish for a time but comes not to perfection Luke 8.14 And that which fell among thorns are they which when they have heard go forth and are choaked with cares and riches and pleasures of this tife and bring no fruit to perfection Q. 3. What is the first respect in which Grace grows A. It grows by deeper rooting it self in the Soul Eph. 3.17 That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able c. Q. 4. What is the manner of its growth A. It grows in respect of its greater fitness and readiness for acts of Obedience Col. 1.11 Strengthened with all might according to his glorious power unto all patience and long-suffering with joyfulness Q. 5. What is the third respect or manner of its growth A. It grows in respect of its abilities to fix the mind more steadily on spiritual things Hence grown Christians are called spiritual men Gal. 6.1 Ye which are spiritual restore such an one in the spirit of meekness Q. 6. Why must all true Grace grow A. Because there is a Stature to which Christians are appointed Eph. 4.12 13. Till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ. Q. 7. What are the causes of a Christians growth A. Union with Christ. Iohn 15.4 As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me And his Blessings on the Ordinances Isa. 55.10 11. For as the rain cometh down and the snow from heaven and returneth not thither but watereth the earth and maketh it bring forth and bud that it may give seed to the sower and bread to the eater So shall my word be that goeth out of my mouth it shall not return unto me void but it shall accomplish that which I please and it shall prosper in the thing whereto I sent it And Providences Phil. 1 19. For I know that this shall turn to my salvation through your prayers and the supply of the spirit of Iesus Christ. Q 8. May not true Grace sometimes decay A. Yes it may Rev. 2.4 Neversheless I have somewhat against thee Because thou hast left thy first love But not utterly 1 Iohn 3.9 Whosoever is born of God doth not commit sin for his seed remaineth in him Q. 9. What is the first Inâ—erence from hence A. To bless God for Gospel Ordinances Psal. 92.13 14. Those that be planted in the House of the Lord shall flourish in the courts of our God they shall still bring forth fruit in old age they shall be fat and flourishing Q. 10. What is the second Inference A. Hence we see the miserable state of them that grow worse and worse Iude Verse 12 These are spots in your feasts of charity when they feasâ— with you feeding themselves without fear Clouds they are without water carried about of winds Trees whose fruit withereth without fruit twice dead pluckt up by the root Q. 11. What is the third Inference A. Christians should not be discouraged at their weakness in Grace for they have a merciful Christ. Isa. 42.3 A bruised reed shall he not break and the smoaking flax shall he not quench he shall bring forth judgment unto truth And a sure Promise Iob 17.9 The righteous also shall hold on his way and he that hath clean hands shall be stronger and stronger Q. 12. What is the last Inference A. That all true Christians draw daily nearer and nearer to the heavenly and perfect State 2 Cor. 4.16 For which cause we faint not but though our outward man perish yet the inward man is renewed day by day Rom. 13.11 Now is our salvation nearer than when we believed Of Perseverance Quest. 1. WHAT is Perseverance to the End A. It is the steady and constant continuance of Christians in the ways of Duty and Obedience amidst all Temptations and Discouragements to the contrary Col. 1.23 If ye continue in the faith grounded and setled and be not moved away from the hope of the Gospel which ye have heard and which was preached to every creature which is under heaven whereof I Paul am made a minister Q. 2. Do all that profess Christ continue in him A. No many that at first zealously profess him afterwards fall away Iohn 6.66 From that time many of his Disciples went back and walked no more with him Q. 3. Why do not all Persevere A. Because all Professors have not a good root and foundation Matt. 13.20 21. But he that received the seed in stony places the same is he that heareth the word and anon with joy receiveth it yet hath he not root in himself but endureth for a while for when tribulation or persecution ariseth because of the word by and by he is offended Q. 4. What is the First ground of the Saints Perseverance A. God's electing love in which they are given to Christ. Iohn 10.29 My father which gave them me is greater than all and no man is able to pluck them out of my father's hand Q 5. What is the second ground of Perseverance A. The immortal nature of Sanctifying grace Iohn 4.14 But whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life 1 John 3.9 For is seed remaineth in him Q. 6. What is the third ground of it A. The Covenant of Grace Ier. 32.40 I will make an everlasting covenant with them That I will not turn away from them to do them good but I will put my fear in their hearts that they shall not deparâ— from me Q. 7. What is the fourth ground of it A. Christ's effectual Intercession Luke 22.32 But I have prayed for thee that thy faith may fail not Q. 8. Are there no declinings of grace in the saints A. Yes there are Rev. 2.4 Nevertheless I have somewhat against thee because thou hast left thy first love Yet Grace cannot be totally or finally lost For the seed of God remaineth in the sanctified 1 Iohn 3.9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God Q 9. Is there no hope of Salvation for final Apâ—states A No the Gospel gives none Heb. 10.38 But if any man draw back my soul shall have no pleasure in him Q. 10. What is the first Instruction hence A. It warns all men to lay a good foundation lest the buildings of hope be overturned when the storm comes Mat. 7.24 25. Therefore whosoever heareth these sayings of mine and doeth them I will liken him to a wise man which built his house upon a rock and the rain
our obedience to God and not to man whatever we suffer for it Acts. 4.19 Whether it be right in the sight of God to hearken unto you more than unto God judge ye Q. 6. Why must we obey God rather than Man A. Because God is the Supream and Sovereign Lord of our Consciences and no Creature hath power to command our Obedience but in and from him Isa. 33.22 For the Lord is our judge the Lord is our lawgiver the Lord is our King he will save us Q. 7. Have the People Liberty to compare the Laws of God and Men and judge how they agree or differ A. Yes their Judgment of Discretion is both commanded 1 Cor. 10.15 I speak as to wise men judge ye what I say And commended Acts 17.11 These were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the Scriptures daily whether those things were so Q. 8. What is the only Rule for our Obedience to God A. The will of God revealed in the Scriptures is our only Rule of Obedience Isa. 8.20 To the law and to the testimony if they speak not according to this word it is because there is no light in them Q. 9. But if a man have a voice a vision or a dream seeming to hint the secret will of God may he not obey it A. Yes if it be consonant to the revealed will of God in the word otherwise not Deut 29.29 The secret things belong unto the Lord our God but those things which are revealed belong unto us and to our children for ever that we may do all the words of this law Q 10. What is the first Instruction hence A. That it 's highly sinful and dangerous to disobey the known will of God in any thing Rom. 1.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness Luke 12.47 And that servant which knew his Lord's will and prepared not himself neither did according to his will shall be beaten with many stripes Q. 11. What is the second Instruction A. That 's a blessed man who conscienciously labouâ—s to obey the will of God so far as he can discover it Iohn 13.17 If ye know these things happy are ye if ye do them Gal. 6.16 And as many as walk according to this rule peace be on them and mercy Q. 12. What is the third Inference A. It is highly sinful and dangerous to command others or obey commands from others which are not according to God's Command Hos. 5.11 Ephraim is oppressed and broken in judgment because he wilingly walketh after the commandments Jer. 7.31 And they have built the high places of Tophet which is in the valley of the son of Hinnom to burn their sons and their daughters in the fire which I commanded them not neither came it into my heart Of the Moral Law Quest. 40. WHAT did God at first reveal to Man for the Rule of his Obedience A. The Rule which God at first revealed to Man for his Obedience was the Moral Law Q. Where is the Moral Law summarily comprehended A. The Moral Law is summarily comprehended in the Ten Commandments Q. 1. Is every man under the Direction and Obligation of a Law A. Yes being a reasonable Creature is capable of and fitted for Government by Law which other Creatures are not and being an accountable Creature to God must needs be under a Law Rom. 2.15 Which shew the works of the Law written in their hearts their consciences also bearing witness and their thoughts the mean while accusing or else excusing one another Q. 2. How could man be under a Law before the Law was given by Moses A. Before ever the Law was given at Sinai all the race of Adam had a Law written in their Hearts viz. the Light of Reason and Dictates of natural Conscience Rom. 2.14 For when the Gentiles which have not the law do by nature the things contained in the Law these having not the law are a law unto themselves And besides this the Church had the revealed will of God to direct them 2 Pet. 1.19 20. We have also a more sure word of Prophesy whereunto ye do well to take heed as unto a light that shineth in a dark place until the day down and the day-star arise in your hearts Knowing this first that no prophesy of the Scripture is of any private interpretation Q. 3. What is the meaning of the Moral Law A. 'T is not a Law to direct and order our Manners but a Law that binds universally and perpetually as the Ten Commandments do those to whom they are promulged and the Light of Nature doth all others Rom. 2.14 For when the Gentiles which have not the Law do by nature the things contained in the Law these having not the Law are a Law unto themselves Luke 16.17 It is easier for Heaven and Earth to pass than one tittle of the Law to fall Q. 4. Why is it said to be summarily comprehended in the Ten Commandments A. Because much more is included in every Command than is exprest as our Saviour shews in his Exposition of it Mat. 22.40 On these two Commandments hang all the law and the prophets Q. 6. Doth the Moral Law bind Christians under the Gospel A. Yes it doth as a Rule to order their Conversations by Iam. 2.8 9 10. If ye fulfil the royal law according to the Scripture Thou shalt love thy Neighbour as thy self ye do well but if ye have respect to persons ye commit sin and are convinced of the law as transgressors for whosoever shall keep the whole law and yet offend in one point is guilty of all Q. 6. Is the Moral Law the same thing with the Covenant of Works and imposed for the same end A. God never designed the Law to be the way of Man's Justification since the Fall Gal. 3.21 22. Is the law then against the promises of God God forbid for if there had been a law-giver which could have given life verily righteousness should have been by the law but the Scripture hath concluded all under sin that the promise by faith of Iesus Christ night be given to them that believe But it was promulged to convince Men of Sin Rom. 7 7 What shall we say then Is the law sin God forbid Nay I had not known sin but by the law for I had not known lust except the law had said Thou shalt not covet And bring them to Christ. Gal. 3.24 Wherefore the law was our School-master to bring us unto Christ that we might be justified by faith Q. 7. What is the first Inference from hence A. Hence we learn the abominable Nature of Popery The Pope being that lawless One who will not be bound to the Laws of God himself 2 Thes. 2.8 Then shall that wicked one be revealed whom the Lord shall consume with the spirit of his mouth
say wherein have we despised thy name Q. 2. What is the first thing especially required in the third Commandment A. It requires the most aweful and reverential frame of our hearts in all our approaches to God Psal. 89.7 God is greatly to be feared in the assembly of the saints and to he had in reverence of all them that are about him And in his Worship Ioh. 4.24 God is a spirit and they that worship him must worship him in spirit and in truth Q. 3. What 's the second thing required in this Commandment A It requires truth in our witness-bearing as knowing God seeth our hearts and is witness to all that we think or speak Zech. 5.4 I will bring it forth saith the Lord of hosts and it shall enter into the house of the thief and into the house of him that sweareth â—alsly by my name c. Q. 4. What 's the third thing required in this Commandment A. That in all our Appeals to God in secret or doubtful matters we be sure that the Appeal be necessary aweful and true Ier 17.16 As for me I have not hastened from being a pastour to follow thee neither have I desired the woful day thou knowest that which came out of my lips was right before thee Psal. 139.23 24 Search me O God and know my heart try me and know my thoughts And set if there be any wicked way in me and lead me in the way everlasting Q. 5. What doth this Commandment especially forbid A. It forbids and condemns all profane Oaths as most injurious to the Name of God Matth. 5.34 37. Swear not at all neither by heaven for it is Goâ—s throne c. but let your communication be yea yea nay nay for whatsoever is more than these cometh of evil Q. 6. VVhat is the danger of profane or false Swearing A. Such are reckoned Enemies to God Psal. 139.20 Thine enemies take thy name in vain The Curse of God enters into such Families Zech. 5.4 I will bring it forth saith the Lord of hosts and it shall enter into the hoâ—se of the thief and into the house of him that sweareth falsly by my name c. And the Lord will not hold them guiltless Q. 7. VVhat else is forbidden in this Commandment A. It forbids and condemns all heedless wandering and drowsie performance of Gods Worship Isa. 29.13 14. VVherefore the Lord said forasmuch as this people drew near me with their mouth and with their lips do honour me bâ—t have removed their heart far from me and their fear towards me is taught by the precept of men Therefore behold I will proceed to do a marvellous work amongst this people even a marvellous work and a wonder for the wisdom of their wise men shall perish and the understanding of their prudent men shall be hid And 2 Kings 10.31 But Iehu took no heed to walk in the law of the Lord God of Israel with all his heart for he departed not from the sins of Ieroboam which made Israel to sin Q. 8. What other sin is forbidden in this Command A. It forbids all light and irreverent use of the Scriptures especially in our jests or by way of scoffing Ier. 17.15 Behold they say unto me where is the word of the Lord let it come nowe Jer. 6.10 Behold the word of the Lord is unto them a reproach they have no delight in it Q. 9. By what Argument doth God enforce the third Commandment on men A. That the breakers of this Command shall surely be punished by the Lord either in this life Deut. 28.58 59. If thou wilt not observe to do all the words of this law that are written in this book that thou mayest fear this glorious and fearful name The Lord thy God Then the Lord will make thy plagues wonderful and the plagues of thy seed even great plagues and of long continuance and sore sickness and of long continuance Or in that to come Rom. 2.5 But after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgment of God Except they repent and reform Q. 10. What 's the first Instruction from the third Commandment A. That great and infinite is the Patience of God in forbearing provoking Sinners so long as he doth Romans 9.22 VVhat if God willing to shew his wrath and to make his power known endured with much long-suffering the vessels of wrath fitted to destruction Q. 11. VVhat 's the second Instruction from hence A. That God is to be justified in the severest of his Judgments by which at any time he manifests his displeasure against the profaneness of the World Hos. 4.1 2 3. Hear the word of the Lord ye children of Israel for the Lord hath a controversie with the inhabitants of the land because there is no truth nor mercy nor knowledge of God in the land By swearing and lying and killing and stealing and committing adultery they break out and bloud toucheth bloud Therefore shall the land â—ourn and every one that dwelleth therein shall languish with the beasts of the field and with the fowls of heaven yea the fishes of the sea also shall be taken away Q. 12. What 's the third Instruction from hence A. That God takes special notice of and greatly delighteth in them that fear and reverence his Name Isa. 66.5 Hear the word of the Lord ye that tremble at his word Your brethren that hated you that cast you out for my names sake said let the Lord be glorified but he shall appeaâ— to your joy and they shall be ashamed Mal. 3.16 And a book of remembrance was written before him for them that feared the Lord and that thought upon his name Q. 13. What 's the last Inference from hence A. That those Parents have much to answer for that by their Examples teach or by their Negligence encourage their Children to profane Gods Name Ier. 5 7. How shall I pardon thee for this Thy children have forsaken me and sworn by them that are no Gods c. Of the Sabbath Quest. 57. WHich is the fourth Commandment A. The fourth Commandment is Remember the Sabbath day to keep it holy Six days shalt thou labour and do all thy work but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy Son nor thy Daughter thy Man-servant nor thy Maid-servant nor thy Cattle nor thy Stranger which is within thy Gates For in six dayes the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it Quest. 58. What is required in the fourth Commandment A. The fourth Commandment requireth the keeping holy to God such set time as he hath appointed in his Word expresly one whole day in seven to be an holy Sabbath unto the Lord. Quest. 59. Which day of the seven hath God
Gentiles granted repentance unto life Q. 9. What are the signs of true repentance A. Fear of sin care to preserve our selves from it and zeal to honour God by new obedience 2 Cor. 7.11 For behold this self same thing that ye sorrowed after a godly sort what carefulness is wrought it you yea what clearing of your selves yea what indignation yea what fear yea what vehement desire yea what zeal yea what revenge in all things you have approved your selves to be clear in this matter Q. 10. Is there a necessity of Repentance in order to forgiveness A. Yes there is and they are therefore conjoyned in Scripture Acts 5.31 For to give repentance to Israel and forgiveness of sins And destruction threatned to the impenitent Luk. 13.3 Except ye repent ye shall all likewise perish Q. 11. What 's the first Inference hence A. That it 's a false Doctrine which teaches us that sins are actually forgiven from Eternity and therefore no need either of Repentance or Prayer save only for the manifestation of Pardon Q. 12. What 's the second Inference hence A. That an hard Heart is a dreadful sign of a lost state of Soul Rom. 2.5 But after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgment of God Q. 13. What 's the last Inference hence A. That there is no cause to despair of the vilest sinner seeing there is power enough in the Spirit of God to break the hardest heart Ezek. 36.26 I will take away the stoâ—y heart oâ—â— of your flesh and I will give you an heart of flesh Of Christs Ordinances Quest. 88. WHat are the outward means whereby Christ communicateth to us the benefits of Redemption A. The outward and ordinary means whereby Christ communicateth to us the benefits of Redemption are his Ordinances especially the Word Sacraments and Prayer all which are made effectual to the elect for Salvation Q. 1. What makes any thing become a Divine Ordinance A. The institution or appointment of God is that alone which makes a Divine Ordinance Matth. 28.20 Teaching them to observe all things whatsoever I have commanded you c. Q. 2. Are the institutions of all Ordinances alike clear in Scripture A. No some are more explicitly and clearly revealed in Scripture than others as the Lords Supper more clear than Baptism but whatever hath Scripture warrant in the words or consequence is of divine appointment Q. 3. May not men institute Ordinances of Divine Worship A. No this in Scripture is condemned as Will-worship Col. 2.20 22 23. Wherefore if ye be dead with Christ from the rudiments of the world why as though living in the world are ye subject to ordinances c. Which things indeed have a shew of wisdom in will-worship c. Q. 4. Why cannot man institute a Divine Ordinance A. He cannot do it because it 's the prerogative belonging to Christs Kingly Office Matth. 28.20 Teaching them to observe all things whatsoever I have commanded you Q. 5. For what other reason cannot man do it A. Because he cannot bless them and make them effectual to their ends but they will be in vain Matth. 15.9 But in vain do they worship me teaching for doctrines the commandments of men Q. 6. Why are the Ordinances called means of Salvation A. Because by and through them the Spirit of the Lord conveys Spiritual Graces into Mens Souls 1 Cor. 1.21 It pleased God by the foolishness of preaching to save them that believe 1 Cor. 3.5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God Q. 7. Whence is the vertue of Ordinances A. 'T is not in and from themselves or the gifts and abilities of him that administers them but from the Blessing and Spirit of the Lord 1 Cor. 3.7 Neither is he that planteth any thing neither he that watereth but God that giveth the increase Q. 8. Do all Gods Ordinances attain their end A. Yes there is none of them in vain but do attain their end in the Salvation or Damnation of all that come under them Isa. 55.10 11. For as the rain cometh down and the snow from heaven and returneth not thither but watereth the earth and maketh it bring forth and bâ—d that it may give seed to the sower and bread to the eater So shall my word be that goeth forth out of my mouth it shall not return â—nto me void but it shall accomplish that which I please and it shall prosper in the thing whereto I send it 2 Cor. 2.15 16. For we are unto God a sweet savour of Christ in them that are saved and in them that perish To the one we are the savour of death unto death and to the other the savour of life unto life c. Q. 9. Are instituted Ordinances the only means of Salvation A. They are not the only means for God can convert Men to Christ without them Acts 9.4 5. And he fell to the earth and heard a voice saying unto him Saul Saul why persecutest thou me And he said who art thou Lord and the Lord said I am Iesus whom thou persecutest It is hard for thee to kick against the pricks But they are the ordinary standing means Rom. 10.14 15. How then shall they call on him in whom they have not believed and how shall they believe in him of whom they have not heard and how shall they hear without a preacher and how shall they preach except they be sent c. Q. 10. To whom are the Ordinances made effectual to Salvation A. To all Gods elect they are effectual to Salvation and to them only Acts 13.48 As many as were ordained to eternal life believed John 10.26 But ye believe not because ye are not of my sheep c. Q. 11. What 's the first instruction from hence A. That great preparation is due to all the Ordinances before we engage in them Iob 11.13 14. If thou prepare thine heart and stretch out thy hand towards him If iniquity be in thine hand put it far away and let not wickedness dwell in thy tabernacles 1 Chron. 29.18 And prepare their heart unto thee Q. 12. What 's the second Inference from hence A. That great Reverence is due to Gods Ordinances when we are actually engaged in the use of them Psal. 89.7 God is greatly to be feared in the assembly of the saints and to be had in reverence of all them that are about him Q. 13. What 's the third Inference from hence A. That those people that want Ordinances are in a sad and deplorable condition Eph. 2.11 12. Wherefore remember that ye being in time passed Gentiles in the flesh who are called uncircumcision by that which is called the circumcision in the flesh made by hands that at that time ye were without Christ being aliens from the common-wealth of Israel and strangers from the covenants of promise having
wavering c. 4. As to our fervency in Prayer Jam. 5.16 The effectual fervent prayer of a righteous man availeth much Q. 6. Are these external rules and directions sufficient in themselves to enable us to pray acceptably A. In respect of external direction they are sufficient and we need no other outward rules than what the Scriptures furnish but besides that the internal helps and assistances of the Spirit are necessary to the offering up acceptable Prayer Rom. 8.26 Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us c. Q. 7. But doth the Scripture only furnish us with general rules of direction for Prayer A. No it furnishes us also with an excellent pattern and example of Prayer composed by Christ for our direction Mattâ— 6.9 After this manner therefore pray ye Our Father which art iâ— heaven c. Q. 8. Are Christians tyed by a necessity to use that form of words or was it only intended for a directory to them A. That form of words may be lawfully used but it 's plain its intention was to regulate our Petitions by it and thereforâ— they that use it in spells and charms as the Papists or thoâ— that think nothing is Prayer but that form of words 〈◊〉 Christs intention in it Q. 9. How doth it appear it was not Christs intention strictly 〈◊〉 â—ind us to that very form of words in our Prayers A. Divines give us these reasons against it 1. Because thiâ— Prayer is set down diversly by the Evangelist Matth 6. 1â—â— 12. Thy kingdom come thy will be done in earth as it is in heavenâ—â— And forgive us our debts as we forgive our debtors And Luke 11.3 4. Give us day by day our daily bread and forgive us 〈◊〉 sins for we also forgive every one that is indebted to us and lead 〈◊〉 not into temptation but deliver us from evil 2. Christ and 〈◊〉 Apostles did not alwayes use this form of words afterwards as appears by his Prayer at Lazarus his grave John 11. and that for his Apostles John 17. 3. Because these words Matth. 6.9 After this manner c. plainly shew its use wa◠〈◊〉 tended for a directory to us Q. 10 What 's the first Inference from hence A. Hence we learn the fulness and compleatness of the Scriâ—â—tures not only for the guiding and setling of our Faith in things that are to be believed but also of our whole practice in every Duty we are to perform Q. 11. What 's the second Inference hence A. Hence we are informed how necessary it is to acquaint our selves with the mind of God revealed in his Word that we may guide our selves in Prayer both for matter and manner thereby and not utter to God words without knowledge Q. 12. What 's the last Inference from hence A. That those who neglect all Prayer and those that satisfie themselves with a form of Prayer which they utter without knowledge or affection do greatly sin against God And that it is the duty of all Christians from a sense of their own sins wants and mercies to be often with God in prayer guiding themselves in that spiritual duty by such inward and outward helps as his word and spirit are able to furnish them with Of the Preface to the Lords Prayer Quest. 100. WHat doth the Preface of the Lords Prayer teach us A. The Preface of the Lords Prayer which is our Father which art in Heaven teacheth us to draw near to God with all holy reverence and confidence as Children to a Father ready to help us and that we should pray with and for others Q. 1. What doth the word Father import in this Preface A. It imports the Spirit of Adoption to be the principle of all acceptable prayers Gal. 4.6 And because ye are sons God hath given forth the spirit of his son into our hearts crying Abba Father Q. 2. What 's the first benefit or heâ—p we have in Prayer from the Spirit of Adoption A. He excites our Spirits to seek God in prayer Psal. 27.8 when thou saidest seek ye my face my heart said unto thee thy face Lord will I seek Q. 3. What 's the second Assistance he gives us in prayer A. He indites and suggests sutable and acceptable matter to us in prayer Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit it self maketh intercession for us c. Q. 4. What 's the third Benefit we have by him in prayer A. He fills our Souls with spiritual and Holy affections in prayer and helps us to act his Graces in our Duties Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we should ask as we ought but the spirit it self maketh intercession â—or us with groanings which cannot be uttered Q. 5. What else doth this word Father import A. It imports that Holy confidence which Believers may and ought to draw near to God with all as Children to a Father Eph. 3.12 In whom we have boldness and access with confidence by the faith of him Q. 6. Doth it only Signify our relation and Confidence A. No it also signifies the reverential fear of God which ought at all times to be on our hearts especially in Prayer Mal. 1.6 A son honoureth his father and a servant his master If then I be a Father where is my honour and if I be a Master where is my fear Q. 7. What is further imported in this word Father A. It imports Gods willingness and readiness to grant the best Mercies to his people that seek them duly at his hand Matth. 7.11 If ye then being evil know how to give good gifts unto your children how much more shall your father which is in Heaven give good things to them that ask him Q. 8. Why is he here called our Father A. To signify to us that it is not only our duty to pray secretly by and for our selves but also with and for others Eph. 6.18 Praying always with all prayer and supplication in the spirit and watching thereunto with all perseverance and supplication for all Saints Q. Why is God said here to be in Heaven A. It is to note his Soveraign power and dominion over all as a ground-work of faith in prayer Q. 9.10 What else doth it import A. The great distance between God and us which should fill our hearts with an holy awe of him Eccles. 5.2 God is in Heaven and thou upon Earth therefore let thy words be few Q. 11. What 's the first Inference from hence A. It shews us what a sad case all those are in that have no special interest in God as a Father Q. 12. What 's the second Inference A. It shews us what a glorious Priviledge the Lord Jesus Christ hath purchased for and setled on his people Heb. 4.15 16. For we
Christian what condition God puts him into so that he may but be useful to Sanctifie and exalt the name of God therein Phil. 1.20 as always so now also Christ shall be magnified in my body whether it be by life or by death Q. 14. What 's the last Inference hence A. That it 's an high and dreadful provocation of God to prophane and abuse his worship whereon his Name is called and wherein it is to be Sanctified Levit. 10.1 2 3. And Nadab and Abihu the Sons of Araon took either of them his Censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them not And there went out fire from the Lord and devoured them and they died before the Lord. Then Moses said unto Aaron This is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the people will I be glorified Of Gods Kingdom Quest. 102 WHat do we pray for in the Second petition A. In the second Petition which is Thy Kingdom come we pray that Satans Kingdom may be destroyed and that the Kingdom of Grace may he advanced our selves and others brought into it and kept in it and that the Kingdom of Glory may be hastened Q. 1. What is the first Thing Signified by the Kingdom of God here A. The Gospel is here intended by the Kingdom of God Matth. 13.47 Again the Kingdom of Heaven is like unto a net that was cast into the sea and gathered of every kind Q. 2. What 's the thing Signified by the coming of this Kingdom of God A. It signifies the removal of all impediments that hinder its propagation in the world 2 Thess. 3.1 Finally brethren pray for us that the word of the Lord may have free course and be glorified even as it is with you Q. 3. Who and what hinders the propagation of it A. Antichrist that man of sin hinders it externally 2 Thess. 2.4 Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God The Devil and Mens Lusts internally 1 Thess. 2.18 Wherefore we would have come unto you even I Paul once and again but Satan hindered Luke 19.14 But his citizens hated him and sent a messenger after him saying We will not have this man to reign over us Q. 4. What then is the desire of all good men with respect to the coming of the Gospel-Kingdom A. That all Nations may be brought to Christ by the preaching of it and so Christs Kingdom be greatly exalted and enlarged Isa. 2.2 And it shall come to pass in the last days that the mountain of the Lords house shall be established in the top of the mountains and shall be exalted above the hills and all nations shall flow unto it Q. 5. What 's the second thing here meant by the Kingdom of God A. It signifies and intends the work of saving Grace wrought in Mens Souls Luke 17.21 Behold the kingdom of God is within you Q. 6. Why is this work of Grace called the Kingdom of God A. Because wherever saving Grace comes it subdues the Soul to Christs Sceptre 2 Cor. 10.5 Casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ. Q. 7. Wherein consists the Kingdom of Grace A. It consists not in external Rites and Observances but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For the kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Ghost Q. 8. What do we ask of God in this Petition with respect to this Kingdom of Grace A. Herein we desire not only our own personal progressive Sanctification but the Sanctification of others all the World over Acts 26.29 And Paul said I would to God that not only thou but also all that hear me this day were both almost and altogether such as I am except these bonds Q. 9. What 's the third thing here meant by the Kingdom of God A. By it is here meant the future state of Glory and Blessedness 1 Cor. 15.50 Now this I say brethren that flesh and blood cannot inherit the kingdom of God c. Q. 10. Why is the Heavenly state called the Kingdom of God A. This is called the Kingdom of God because in that state God reigns over his people gloriously there being no rebellion in them in the least degree Luke 20.36 For they are equal unto the angels and are the children of God being the children of the resurrection And they reign with Christ. Rev. 3.21 To him that overcometh will I grant to sit with me in my throne c. Q. 11. What do we desire in Prayer for the coming of this Kingdom A. We desire not only our preservation in our passage to that state of Glory 1 Pet. 5.10 But the God of all grace who hath called us into his eternal glory by Christ Iesus after that ye have suffered a while make you perfect stablish strengthen settle you But the hastening of it to our selves and others Rev. 22.20 Amen even so come Lord Iesus Q 12. What 's the first Instruction hence A. That the Gospel is an invaluable Mercy as it is the instrument of bringing us into Christs Gracious and Glorious Kingdom Asts 26.18 To open their eyes and to turn them from darkness to light and from the power of satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me Q. 13. What 's the second Inference from hence A. That many men really hate and oppose the very thing they pray for Q. 14. What 's the last Instruction hence A. That how firmly soever Satans and Antichrists Kingdom seem to be founded in the World they must and shall fall before the dayly Prayers of the Saints Concerning the doing of Gods Will. Quest. 103. WHat do we pray for in the third Petition A. In the third Petition which is Thy Will be done in Earth as it is in Heaven we pray that God by his Grace would make us able and willing to know obey and submit to his Will in all things as the Angels do in Heaven Q. 1. What Will of God is here intended A. Not the Will of his Decree for that is in himself alone 1 Cor. 2.11 The things of God knoweth no man but the spirit of God Q. 2. What Will then is here meant A. The Will of his Providence may be here meant Psal. 125.6 Whatsoever the Lord pleased that did he in heaven and in earth in the seas and all deep places And Psal. 119.89 For ever O Lord thy word is setled in heaven Ver. 91. They continue this day according to tâ—â—ne ordinances for all are thy servants Q 3. How are we to understand
us richly all things to enjoy Laying up in store for themselves a good foundation against the time to come that they may lay hold on eternal life Q. 17. Wherefore is the Bread called our Bread A. Not because we are absolute Lords and Possessors of it for so 't is Gods only Psal. 24.1 2. The earth is the Lords and the fulness thereof the world and they that dwell therein For he hath founded it upon the Seas and estabilished it upod the floods Psal. 50.10 12. for every beast of the forrest is mine and the cattle upon a thousand hills If I were hungry I would not tell thee for the world is mine and the fulness thereof But 1. Because we must have a Covenant right to it and 2. A civil right we must come lawfully and honestly by and so keep the good things of this life 2 Thes. 3.10 For even when we were with you this we commanded you that if any would not work neither should â—e eat Q. 18. Having prayed for our daily Bread need we to labour and endeavour to get it A. Yes we must labour in good and honest callings Gods blessing and Mans industry must concur towards the present maintenance of life Psal. 128.1 2. Blessed is every one that feareth the Lord that walketh in his ways for thou shalt eat the labour of thine hands happy shalt thou be and it shall be well with thee Prov. 10.4 22. He becometh poor that dealeth with aslack hand but the hand of the diligent maketh rich The blessing of the Lord maketh rich and he addeth no sorrow with it Q. 19. What is the first Inference from it A. That we must not seek great matters for our selves neither make them the matter of prayer to God nor the end and design of our labours and callings among Men. Q. 20. What is a second Inference from hence A. That having Food and Rayment we must be therewith content and therefore thankful 1 Tim. 6.8 And having food and rayment let us be therewith content 1 Thes. 5.18 In every thing give thanks Q. 21. What is the third Inference A. That we ascribe not our success in the World to our own skill and industry for the wisest and most industrious do sometimes labour in the fire and put their gain in a bag of holes but to Gods free donation to us and to his Blessing upon our endeavours Gen. 33.5 11. And he lift up his eyes and saw the the women and the children and said who are those with thee And he said the children which God hath graciously given thy Servant Take I pray thee my blessing that is brought to thee because God hath dealt graciously with me and because I have enough Deut 28.3 Blessed shalt thou be in the city and blessed shalt thou be in the field ver 6. Blessed shalt thou when thou comest in and blessed shalt thou be when thou goest out Concerning forgiveness of Sins Quest. 105. WHat doth we pray for in the fifth Petition A. In the fifth Petition which is and forgive us our debts as we forgive our debtors we pray that God for Christs sake would freely pardon all our Sins which we are the rather encouraged to ask because by this grace we are enabled from the heart to forgive others Q. 1. Why doth this Petition immediately follow the former A. To teach that all temporal and corporal good things without special and Spiritual ones are little worth Psal. 4.6 There be many that say who will shew us any good Lord lift thou up the light of thy countenance upon us Psal. 17.14 15. From men which are thy hand O Lord from men of the world which have their portion in this life and whose belly thou fillest with thy hid treasure they are full of children and leave the rest of their substance to their babes As for me I will behold thy face in righteousness I shall be satisfied when I awake with thy likeness Q. 2. Why is it annexed to the former with the Copulative and A. To teach that to be one minute in the confluence of all earthly good things without the pardon of Sin is a very dangerous and dreadful condition Luke 12.16 20. And he spake a parable unto them saying the ground of a certain rich man brought forth plentifully but God said unto him thou fool this night shall thy soul be required of thee then whose shall those things be which thou hast provided Q. 3. Why is forgiveness of Sins placed in the front of spiritual Blessings A. Because till sin be pardoned we are under wrath and can have no special saving Grace applyed to us till we are accepted till we are in Christ we have no Covenant right to the blessings of Christ Matt. 11.28 come unto me all ye that labour and are heavy laden and I will give you rest ver 30. for my yoke is easie and my burden is light John 15.4 5. abide in me and I in you as the branch cannot bear fruit of it self except it abide in the Vine no more can ye except ye abide in me I am the Vine ye are the branches He that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing ver 7. if ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you John 3. ult He that believeth on the Son hath everlasting life and he that believeth not the Son shall not see life but the wrath of God abideth on him Q. 4. Why do we pray for forgiveness cannot we make amends for our sins and be freed from their guilt without pardon A. No all that we can ever do or suffer can never expiate the guilt of the least sin Psal. 49.7 8. None of them can by any means redeem his brother nor give to God a ransom for him For the redemption of their soul is precious and it ceaseth for ever 1 Sam. 2.25 If one man sin against another the judge shall judge him but if a man sin against the Lord who shall entreat for him Q 5. Does God then freely and out of meer Grace forgive us A. Yes without any respect had to any thing we can do or be Isa. 43.25 I even I am he that blotteth out thy transgressions for my own sake and will not remember thy sins Rom. 9.15 I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion Ver. 18. Therefore hath he mercy on whom he will have mercy and whom he will be hardneth Q. 6. How doth God forgive sins A. 1. Universally all sins Exod. 34.6 7. And the Lord passed by before him and proclaimed the Lord the Lord God merciful and gracious long suffering and abundant in goodness and truth keeping mercy for thousands forgiving iniquity and transgression and sin Jer. 33.8 And I will cleanse them from all their iniquity whereby they have
Prayer by pleasing the Spirit of God by looking to Jesus c. Of the Conclusion Quest. 107. WHat doth the Conclusion of the Lords A. The Conclusion of the Lords Prayer which is For thine is the Kingdom and the Power and the Glory for ever Amen teacheth us to take our encouragement in Prayer from God only and in our Prayers to praise him ascribing Kingdom Power and Glory to him and in testimony of our desire and assurance to be heard we say Amen Q. 1. Why is the Conclusion joyned to the particle For A. To teach us that therein are included arguments or reasons to press God withal and to prevail with him for audience Q. 2. But is it lawful to argue with God and to urge him with Reasons in Prayer A. 'T is not only lawful but expedient yea highly commendable as is seen in the Sains Prayers In Moses 's Numb 14.13 And Moses said unto the Lord then the Egyptians shall hear it for thou broughtest up this people in thy might from among them Ver. 19. Pardon I beseech thee the iniquity of this people according unto the greatness of thy mercy and as thou hast forgiven this people from Egypt even until now In Ioshua 's chap. 7.7 And Ioshua said Alas O Lord God wherefore hast thou at all brought this people over Iordan to deliver us into the hand of the Amorites to destroy us would to God we had been content and dwelt on the other side Iordan Ver. 9. For the Canaanites and all the inhabitants of the land shall hear of it and shall environ us round and cut off our name from the earth and what wilt thou do unto thy great name In Asa 's 2 Chron. 14.11 And Asa câ—yed unto the Lord his God and said Lord it is nothing with thee to help whether with many or with them that have no power Help us O Lord our God for we rest on thee and in thy name we go against this great multitude O Lord thou art our God let not man prevail against thee In Iehosaphat 's 2 Chron. 20.6 And said O Lord God of our fathers art not thou God in heaven and rulest not thou over all the kingdoms of the heathen and in thine hand is there not power and might so that none is able to withstand thee And Hezekiahs 2 Kin. 19.15 And Hezekiah prayed before the Lord and said O Lord God of Israel which dwellest between the cherubims thou art the God even thou alone of all the kingdoms of the earth thou hast made heaven and earth Ver. 19. Now therefore O Lord our God c. Q. 3. But to what purpose can we think to prevail with God by our Arguments and Importunity A. They are not used as though we would put God in remembrance of any thing or would prevail with God to do that for us which he is unwilling to give Q. 4. Why then A. For our own profit for the enlarging of our own hearts for the exciting of our fervency for the exerting of Faith Hope Zeal Charity c. in Prayer and so to prepare our selves for the Mercy that we may the more gratefully receive it and the more fruitfully imploy it Q. 5. How many Arguments are in this Conclusion A. Three Q. 6. From whence are they taken A. From Gods Kingdom from his Law and from his Glory Q. 7. What Kingdom is here meant A. Gods universal essential and absolute Kingdom wherein may be and is involved his special Kingdom over the Church Q. 8. What are the Arguments from hence A. Because all that we can pray for in this Prayer is for the advancement and perfecting of this his Kingdom by the destruction of all persons and things that oppose it and the completion of his dominion over all his Subjects therefore he would grant all these requests Q. 9. What is another 2. Because he being such an absolute Lord and Soveraign has an undeniable Right and unquestionable Authority to give and grant all we ask and to effect and bring to pass all we beg for all persons and things are his own and at his disposal Mat. 20.15 Is it not lawful for me to do what I will with my own Q. 10. What is meant by Power A. Gods essential infinite irresistible power whereby he can do what he pleases Ps. 135.6 Whatsoever the Lord pleased c. Q. 11. What is the Argument from hence A. That we ask nothing from God but what he can do with infinite ease in despite of all the opposition that Hell Earth and Heart can make to the contrary Phil. 3. ult According to the working c. Eph. 3.20 Now unto him that is able c. Q 12. What is meant by Glory A. Not his essential Glory which no Man or Angel can ever apprehend Q. 13. What Glory then A His declared and acknowledged Glory even the accomplishment of all his Decrees by his Providence and then the love the adoration and the praises the self-dedications of Angels and Saints returned to him for the same Q. 14. What is the Argument or Motive from hence A. That seeing the substance of every request does directly tend to and will perfectly end in this Glory of God when they are fully answered therefore he would gradually answer them while we are here and perfectly at last to the advancement of his Glory now and the completion of it then 1 Chron. 29.11 Thine O Lord is the greatness and the power and the glory c. Jos. 7.9 And what wilt thou do unto thy great name Isa. 42.8 I am the Lord that is my name c. Isa. 48.11 For my own sake even for my own sake will I do it c. Q. 15. Why is Amen added A. Because 't is the usual Conclusion of Prayers and Praises Psal. 41.13 Blessed be the Lord God of Israel c. Psal. 72.19 And blessed be his glorious name for ever c. 2 Cor 13. ult The grace of the Lord Iesus and the love of God c. Rom. 16.20 The grace of our Lord Iesus Christ be with you Amen Q. 16. But what doth this word here signifie A. It signifies 1. the reality and ardency of our desire to be granted in what we pray for Rev. 22.20 He which testifieth these things saith surely I come quickly Amen Even so come Lord Jesus Q. 17. And what besides A. Our trust and firm confidence that we shall be heard and answered in all these our requests Rev. 1.7 Even so Amen Rev. 7.12 Saying Amen Blessing and glory and wisdom c. Q. 18. What are the Inferences from hence A. That we ought to use in Prayer all such Arguments as may most and best affect our Hearts towards God excite our Graces and succeed with God Q. 19. What 's another A. That all we pray for must be in a subserviency to Gods Kingdom and with a desire of his Glory Q. 20. What is the nâ—xt A. That we must act according to our Prayers do all we can for the advancement of Gods Kingdom and the exaltation of his Glory as subjects and votaries thereto Ps. 116.16 1 Cor. 10.31 Q. 21. What may more be gathered hence A. That we ought to begin so to continue and conclude our Prayers in lowest Adorations of God and acknowledgments of his Glory and Attributes Q. 22. What more doth this Conclusion teach A. That in Prayer we must be fervent in our desires and longing for what we pray Jam. 5.16 Q. 23 Is there any thing besides A. That praying for things agreeable to Gods Will we ought to be confident that we shall succeed in our requests praying for 〈…〉 and after the manner of this Prayer Jam. 1. â—â—