archbysshoppe xvj  f saynt Newe bysshoppe xvij xvij g octa of saynt Martyn xviij vj saynt Elizabeth xix  b saynt Edmunde kynge xx xiiij c Presentacyon of our Lady xxj iij d saynt Cecily virgyn and martyr xxij  e saynt Clement bysshop of rome xxiij xj f saynt Grysogony martyr xxiiij xix g ãâ¦ã xxv  saynt Lini bysshoppe of Rome xxvj viij b saynt Agricole and vital xxvij  c saynt rufe martyr xxviij xvj d saynt saturne Uigyll xxix v e xxx Decembre The yere by Decembre taketh his ende And so dooth man at thre score and twelue Nature with aege wyll hym on message seÌde The tyme is come that he must go hym selue ãâ¦ã  f saynt Loye bysshoppe i ãâã g saync lybane ij ij A deposicyon of saynt osmunde iij x b saynt Barbara virgyn iiij  c saynt Sabba abbot v xviij d ãâ¦ã vj vij e octaues of saynt andrewe vij  f ãâ¦ã viij ãâã g saynt Cypryan abbot ix iiij saynt Eulalie x  b Damase bysshoppe of Rome xi xij c ¶ ãâ¦ã xij i d saynt lucy vyrgyn xiij  e othilie virgyn xiiij ix f saynt valery bysshoppe xv  g ¶ ãâ¦ã xvâ xvij saynt lazarus bysshoppe xvij vi b saynt Gratian bysshoppe xviij  c saynt venyce virgyn xix xiiij d saynt Iulyan martyr xx iij e ãâ¦ã xxi  f xxx martyrs xxij xi g vyctory virgyâ xxiij xix Uigyll xxiiij  b ãâ¦ã xxv viij c ãâ¦ã xxvj  d ãâ¦ã xxvij xvi e ãâ¦ã xxviij v f ãâ¦ã xxix  g âranslacyon of saynt Iames xxx xiij saynt Syluester bysshop of Rome xxxi âNotâ the golden nombre that is writen after the sayntes on the ryght hande in the moneth of ãâ¦ã and ãâ¦ã And the sonday nexte after the goldeÌ noÌbre for the yeare shall be ãâ¦ã ¶ ãâ¦ã ¶ ãâ¦ã I Am Sonday mooste honorable The heed of al the weke dayes That day all thynges laborable Ought for to resâe gyue prayse To our Creatour that alwayes wolde haue vs reste after trauayle Man seruaunt and thy beaste he sayes And the other to thyne auayle ¶ ãâ¦ã Monday men ought me for to call In whiche good workes ought to begynne Hearynge masse the fyrste dede of all Intendynge for to flee deedly synne This worldly goodes truely to vynne with labour and true exercyse For who of good workes can not blynne To his rewarde shall vynne Paradyse ¶ ãâ¦ã I tuesday am also named of Mars Called of goddes armypotent I loue neuer for to be scars Of workes but alwayes dylygent Stryuynge agaynste lyfe indigent Beynge in this worlde or elles where âo serue our lorde with good intent As of duety we are bounde here ¶ ãâ¦ã wednesday sothely is my name A mydes the weke is my beynge wherin all vertues dothe frame By the meanes of good lyuynge I do remembre the heuenly kynge That was solde in my season I do worke with true meanynge Hym for to serue as it is reason ¶ ãâ¦ã I am the meâyest of seuen Called thursday verely In my tyme the kynge of heuen Made his souper merely In forme of breade gaue his body To his Apostles as it is âlayne And then washed theyr fete mekely And went to Olyuet mountayne ¶ ãâ¦ã Named I am deuoute fryday The whiche careth for no delyte But to mourne fast deale and pray I do set all my hole appetyte To thynke on the Iues dyspyte Howe they dyd Chryste on the tre rent And thynkynge howe I may be quyte At the dredefull Iudgement ¶ ãâ¦ã Saterday I am comynge laste Trustynge on the tyme well spent Hauynge euer mynde stedfaste On that lorde that harowed hell That he my synnes wyll expell At the instaunce of his Mother whose goodnesse dothe farre excell whome I serue aboue all other amen The commaundementes of ãâ¦ã gyuen by Moyses and expounded by ãâ¦ã to our Mother tongue very necessarye and expedyent for Youthe and all other for to lerne and to knowe ¶ ãâ¦ã I Am the Lorde thy god whiche haue brought the out of the lande of Egypt and out of the house of boÌdage ãâ¦ã Thou shalte haue none other goddes iÌ my syght ãâ¦ã Thou shalte make the no graueÌ Ymage neyther any similitude that is iÌ heueÌ aboue or in the earthe beneathe or in the water that is beneath the earthe Se that thou neyther bowe thy selfe to them neyther serue them For I the lorde thy god am a gelouse god vysite the synne of the fathers vpoÌ the chyldreÌ vnto the thyrde and fourth generacyoÌ of them that hate me and yet shewe mercye to thousandes amoÌge theÌ that loue me and kepe my commaundementes ãâ¦ã Heare Israell our lorde god is one lorde and thou shalt loue thy lorde god with all thy herte with all thy Soule with all thy mynde and with ali thy strength Thou shalte worshyp thy lorde god hym onely shalte thou serue ¶ ãâ¦ã âHou shalt not take the name of the lorde thy god in vayne For the Lorde wyll not holde hym gyltlesse that taketh the name of the lorde his god in vayne ãâ¦ã âYe haue herde howe it was sayde to theÌ of olde tyme. Thou shalt not forsweare thy selfe but shalte performe thyn othes to the Lorde âsay vnto you sweare not at all neyther by heueÌ for it is goddes seate nor by the earth for it is his fote stole neyther by IerusaleÌ for it is the Citye of y e great kynge Neyther shalt thou sweare by thy heade bycause thou canst not make one whyte heare or a blacke But let your communicacyon be yea eya nay naye for what soeuer is more then that commeth of euyll ¶ ãâ¦ã âEmembre the Sabbath daye that thou sanctify it ãâ¦ã Syxe dayes mayste thou labour and do all that thou hast to do but the seuenth daye is the Sabbath of the Lorde thy god In it thou shalte do no maner worke neyther thou nor thy sone nor thy doughter neyther thy manseruaunt nor thy mayde seruaunt nor thy catell nor yet the straunger that is within thy gates For in syxe dayes the Lorde made heuen and earth and the see and all that is in them and rested the seuenth day wherfore the Lorde blessed the seuenth daye halowed it ãâ¦ã It is lefull to do a good dede on the Sabbath day For the sone of maÌ is lorde euen of the Sabbath day The Lorde sayth by his prophet ãâ¦ã That his sabbath is halowed and kepte when we rest and cease to do our owne wyll to folowe oure owne wayes to speake our owne wordes when we in worde thought and dede fulfyll his well I say not ours and when we suffer hym to do his workes in vs that at the last we may come to that Sabbath and true reste euen eternall lyfe whiche Chryst the Lorde of the sabbath hath opteyned for vs by his blode ¶ ãâ¦ã âOnoure thy Father and thy Mother that thy dayes may be longe in the lande whiche the lorde thy god gyueth the. âonour
the mynde of Isodore was receyued as a tradicyoÌ of the apostles Howbeit S. Ambrose affyrmeth that it was deryued of an olde custome had amoÌg the Hebrewes which vsed longe lameÌtacyon for the dead after theyr departynge as they dyd for Iacob the space of xl dayes and for Moyses xxx But we that are vnder the newe lawe are taught of god by the mouthe of saynt Paule his apostle not to mourne or be sory for them that be departed in the fayth of Chryst but to reioyse as in theÌ that rest in the slepe of peace for so is it dayly remembred in the Masse vntyll they shall be called vnto the last iudgemeÌt Neuerthelesse I thynke it very charytable and to procede of a good godly mynde in that we vse any worldely obseâuies about the deade or do pray for theÌ for sait Augustyn in his Enchiridion sayth It is not to be denyed but that the soules departed are greatly releued by prayer Uvhiche vse is very commeÌdable for asmoche as it hath contynued in the chrysten churche euyn froÌ the very infaÌcy therof ¶ ãâ¦ã ãâ¦ã shall please ââ¦exi quoniam exaudiet âor he hathe enclyned his eare vnto me all me lyfe I shall calle vpon hym âhe sorowes of deathe haue comâassed me and the perylles of hell haue entangled me âhaue frounde moche trouble and sorowe and haue called vppon the name of the lorde âlorde delyuer my soule for the lorde is pityfull and ryghteous and our god hath mercy âhe lord pÌserueth the lytle ones I was brought lowâ and he delyuered me âurne the my soule iÌ to reste for the lorde hath done moche for the. âor he hathe delyuered my soule froÌ death my âyes from teares my feete from slydynge âshal please the lorde in the countre of lyuers orde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã shall please the lorde in the regyon of lyuers ãâ¦ã Uvo is me âd dnÌm cum tribularer ãâ¦ã âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule froÌ lyenge lyppes and a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arowes of the myghtye with hotte sparkelynge cooles ââ¦o is me for my restynge place is prolonged I haue dwelled with the inhabytantes of Cedar my soule was longe in exyle âwas peasyble with them that hated peace when I spake vnto them they assaulted me causeles âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã Uvo is me for that my banysshment is prolonged ãâ¦ã orde âeuauioculos meos ãâ¦ã âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made heuyn and earth âe shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lord kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âhe lorde kepeth the from all euyll he kepeth euyn thy soule ãâ¦ã âf thou lorde âe profundis ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde For with the lorde there is mercy and his redeÌpcyon is plenteous And he shall redeme Israel for all the iniquities of it Lorde gyue them eternall reste and let contynual lyght shyne vnto them ãâ¦ã âf thou lorde imputest meÌs synnes vnto them lorde who shal abyde it ãâ¦ã he workes âonfitebor tibi domine ãâ¦ã LOrde I shal make knowlege to the with all my herte for thou hast herde the wordes of my mouthe ân the syght of aungels I shall synge to the I shall worshyppe the in thy holy temple and shall confesse thy name UpoÌ thy mercy thy trouth for aboue al thyng thou hast magnifyed thy holy name Then soeuer I shall call vpon the heare me thou shalte encrease strength in my soule Let al the kynges of the earth coÌfesse the o lord for they haue herde all y e wordes of thy mouthe And let them synge in the wayes of the lorde for great is the glory of the lorde For the lorde is hyghe beholdeth lowe thynges and knoweth hygh thynges a farre If I walke in the myddes of trybulacyon thou wylt reconforte me and vpon the cruelte of myn enemyes thou hast extende thy power and thy ryght hande hath made me saufe âhe lorde shall requyte for me lorde thy mercy is euerlastynge the workes of thyne handes despyce thou not âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde despyce not the workes of thy handes ãâ¦ã Fro the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã herde a voyce ¶ ãâ¦ã âY soule magnifyeth the lorde ând my spirit hath reioysed iÌ god my sauyour âor he hathe regarded the humilite of his haÌdmayden beholde nowe from hensforth shall all generacyons call me blessed âor he that is myghty hathe done to me great thynges and blessed is his name ând his mercy is alwayes on theÌ that fear hym throughout all generacyons âe hathe shewed streÌgth with his arme he hath scatered them that are proude in the ymagynacyon of theyr hertes âe hath put downe the myghtye from theyr sea tes and hath exalted them of lowe degree âe hath fylled the hungre with good thynges and hath sent away the ryche empty âe hath remembred mercy and hathe holpeÌ his seruaunt Israel âuyn as he promysed to oure fathers Abraham and to his seede for euer âorde gyue them eternall reste let contynuall lyght shyne vnto them ãâ¦ã haue herde a voyce froÌ heuyn sayenge Blessyd be the deade whiche dye in the lorde âorde haue mercy on vs. âhryste haue mercy on vs. âorde haue mercy on vs. Our father whiche arte Hayle Mary âauda aiÌa mea dnÌz ãâ¦ã âRayse the lorde my soule I shall laude the lorde durynge my lyfe I shall syng to my god so longe as I lyue âruste ye not in prynces nor in the chyldren of men in whome there is no health ây sou'e shall passe out and shall retourne iÌ to his countrey in that day shall all theyr cogytacyons perysshe âlessed is the man whose helper is the god of Iacob whose hope is in our lorde god which made heuyn
parttaker of all that feare the of them that kepe thy commaundementes âlorde the earth is full of thy mercye teache me thy iustifycacyons âHou hast delt gentilly with thy seruaunt good lorde accordynge to thy worde âeache me goodnes lernynge and knowledge for I haue beleued thy commaundementes âhaue synned before I was humble therfore I haue kepte thy worde âhou arte good and in thy goodnes teache me thy iustyfycacyons âhe iniquite of proude men is multyplied vpon me but I with all my hole herte shall searche out thy commaundementes ây hert is congyled lyke mylke I truly haue thought vpon thy commaundementes ât was good to me that thou dydest brynge me lowe that I myght lerne thy iustifycacyons âhe lawe of thy mouthe is good to me a boue a myllyon of golde or syluer âHy haÌdes haue made me and fourmed me gyue me vnderstandynge that I may lernethy commaundementes âhey that feare the shall se me shall be glad for I haue trusted moche in thy wordes âhaue knowen lorde that thy iudgementes are equite and iÌ thy trueth thou haste humiliate me âet thy mercy be shewed that it may coÌfort me accordyng to thy promyse which am thy seruauÌt âet thy mercyes come to me I shal lyue for thy lawe is my meditacyon âet the proude whiche wrongfully haue done wyckednes vnto me be coÌfounded and I truely shall be exercised in thy commaundementes âet them be conuerted to me whiche feare the and they that knowe thy testymonies âet my herte be imaculate in thy instifycacyoÌs that I be not confounded âY soule hath faynted in thy health and I haue trusted moche in thy worde âyne eyes haue faynted in thy promyse sayeÌge when wylte thou conforte me âor I am made lyke a bottell iÌ the smoke I haue not forgoten thy commaundementes âow many be the dayes of thy seruaunt when thou wylt gyne iudgement of them that persecute me âyked men haue shewed to me fables but not as thy lawe âll thy commaundementes is trueth wycked men haue persecuted me helpe me âlmost they had consumed in the earth but I truly haue not forsaken thy commaundementes âuycken me accordynge to thy mercy I shall kepe the testymonies of thy mouthe âLorde thy worde doth remayne iÌ heuyn euer lastyngly âhy trueth froÌ generacyon to generacyon thou hast set the earth and it shall abyde ây thyne ordinaunce the dayes coÌtynue for all thynges obey vnto the âxcepte thy lawe hadde ben my meditacyon peraduenture I had perysshed in my humylite âsh all neuer forget thy iustifycacyons for iÌ theÌ thou hast quyckened me âam thyne make me safe for I haue sought out thy iustifycacyons âynners haue awayted me to destroye me I haue vnderstande thy testymonies âhaue sene the consumacyon of euery ende thy commaundemente is very large âLorde how moche haue I loued thy lawe it is my meditacion all the day longe âhou hast made me wyse ouer myn enemyes throughe thy coÌmaundement for it is to me euer lastynge âhaue perceyued more then all that taught me for thy testymonies were my meditacyon âhaue perceyued more then auncyent men bycause I haue searched thy commaundementes âhaue kepte my feete froÌ euery euyll way that I myght kepe thy wordes âhaue not declyned from thy iudgementes for bycause thou hast set a lawe to me âowe swete be thy wordes to my iawes and to my mouthe sweter then hony âhaue taken vnderstaÌdynge of thy coÌmauÌdemeÌtes therfore haue I hated euery waye of iiquite âHy worde is a laÌterne vnto my feete and a lyght vnto my patthes âhaue sworne and decreed to ⪠kepe the iudgementes of thy iustyce âlorde I am brought lowe on euery syde quycked me accordynge to thy worde âhe voluntary thynges of my mouthe o lorde make them acceptable to the and teache me thy iudgementes ây soule is euer in my handes and I haue not forgoten thy lawe âinners haue set a snare for me and I haue not erred from thy commaundementes âhaue goten thy testymonies by inherytaunce for euer forbycause they be the ioy of my herte ânelyne my hert to do thy iustifycacyoÌs for euer for rewarde âHaue hated the wycked and haue loued thy lawe âhou arte my helper and my defeÌder and I haue trusted moche in thy worde âye wycked declyne ye froÌ me and I shall serthe the coÌmaundementes of god âeceyue me accordynge to thy promyse and I shall lyue nor thou shalte not confounde me otherwyse then I loked for âelpe me I shall be safe and shal be ocupyed in thy iustyfycacyons euer âhou hast despysed al that go from thy iudgementes for theyr thoughtes were vniust âhaue reputed all synners of the earthe for offeÌders therfore I haue loued thy testymonyes âhaue afflycted my flesshe for feare of the for I am aferde of thy iudgementes âHaue done iustyce and ryghtwysnesse thou shalte not delyuer me to them that caluÌpniate me âeceyue thy seruauÌt ito goodnes let not proude men calumpniate me âyne eyes haue fayled in thy healt the worde of thy iustyce âo to thy seruauÌt accordynge to thy mercy and teache me thy iustyfycacyons âam thy seruaunt gyue me vnderstaÌdynge that I may knowe thy testymonies ât is tyme to do good lorde for they haue scattered abrode thy lawe âherfore I haue loued thy commaundementes aboue golde and topase ând therofore I was let to all thy coÌmaundementes I haue hated euery wycked way âLorde meruaylous be thy testymonyes therfore my soule hath serched them âhe declaracyon of thy wordes doth illumyne and gyueth vnderstandynge to the lytleons âhaue opened my mouthe and haue draweÌ my breath for bycanse I desyred thy coÌmauÌdemeÌtes ââ¦oke vpon me and haue mercy vpon me accordynge to the iudgemeÌt of theÌ that loue thy name âyrect my goynges accordynge to thy worde let no iniquite reygne ouer me âedeme me froÌ the calumniacyon of meÌ that I may kepe thy coÌmaundementes âllyghten thy face vpon thy seruaunt and teache me thy iustifycacyons âyn eyes haue brought forth streames of water bycause they haue not kepte thy lawe âYghtuous arte thou lord and iuste are thy iudgementes âhou hast coÌmauÌded iustyce in thy testymonies and trueth moost chyefly âhe loue of the caused me consume bycause myne enemyes forgat thy wordes âhy worde is excedyngly fyred and thy seruauÌt loued it ãâã am yonge and set at nought yet haue I not forgoten thy coÌmaundementes âhy iustyce is euerlastynge thy law is truth ââ¦rouble and heuines haue intaÌgled me thy coÌmaundementes are my studye âhy testymonies be gyuen in euerlastyng equite gyue me vnderstandynge and I shall lyue ãâã Haue called vpoÌ the with all my herte heare me lorde for I shal serch thy lawes I haue cryed vnto the saue me so that I may obserue thy coÌmaundementes I haue preuented the tyme and haue cryed for I haue greatly trusted in thy coÌmaundementes âyn eyes haue preuented the daunyng of the day for to study thy worde âorde heare my voyce accordynge to thy mercy and quycken me accordynge to thy
earth all the partes therof feare the. âlory be to the father to the sone and to the holy ghoste ât it was in the begynnyge as it is nowe and euer shall be So be it ãâ¦ã enedicite omâa opera domini ¶ âRayse ye the lorde all his workes prayse ertolle hym for euer âe angelles prayse the lorde ye heuens prayse the lorde âe waters al that are aboue heuen prayse the lorde all the powers of the lorde prayse ye y e lord âhe sonne the moone prayse ye the lorde starres of the fyrmament prayse ye the lorde âhe ravgne and the dâwe prayse ye the lorde all the wyndes of god prayse ye the lorde ââeâ and heate magnifye ye the lorde wynter and sommer prayse ye the lorde âoysture ye hoore frostes prayse ye the lorde frost and colde prayse ye the lorde âse and ââowe prayse ye the lorde nyghtes and dayes prayse ye the lorde âyghte and darkenes prayse ye the lorde lyghtnynge and cloudes laude ye the lorde âhe earth mought prayse the lorde laude and extolle hym for euer âylles and mountaynes prayse ye the lorde all that spryngeth vpoÌ the earth laude ye the lorde âe welles and sprynges prayse the lorde sees flodes prayse ye the lorde âhale fysshes and all that moue iÌ the waters prayse ye the lorde all byrdes of the ayre prayse ye the lorde âll beastes bothe wylde and tame prayse the lorde ye chyldren of men prayse the lorde âet Israel prayse the lorde laude hym and exâoll hym for euer âepreestes of the lorde prayse the lorde ye serua untes of the lorde prayse the lorde âespirites and soules of ryghtwysemen prayse the lorde ye holy meke in herte prayse the lorde ânania Azaria Misael prayse ye the lorde lau de and extolle hym for euer âlesse we the father the sone w t the holy ghost prayse we hym and serue we hym euermore âlessed arte thou lorde in the fyrmament of heuyn thou arte prayse worthy gloryous and magnifyed worlde without ende âaudate dnÌm de celis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse ye hym Sonne and moone all starres lyght prayse ye hym âhe hyghest of hâuyns prayse ye hym and the waters that are aboue the heuyns let theÌ prayse the lordes name âor by his worde all thynges were made by his commaundemen ⪠all thynges were created âe hath stablysshed them euerlastyngly and in to the worlde of worldes he hath set a lawe that shall not exspyre ârayse the lorde ye dragons and al depnesses of the earthe âyer hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytell hylles wodde bearyng fruyte and all Cedre trees âeastes and all maner of Catell serpentes and fethered foules âynges of the earth and all people princes and all iudges of the earth âachelers and maydens olde men and yonge let them prayse the name of the lorde for the name of hym onely is eâalted âhe knowledge of hym is aboue heuyn earth he hathe exalted the horne of his people âaude be vnto al his sayntes to the sones of Israel to the people approchynge vnto hym âantate domino âYng ye vnto the lorde a new song praysed be he in the congregacyon of sayntes âet Israel reioyce in hym that made hym and let the sones of syon triumphe in theyr kynge âet thew prayse his name with daunsynge let them syng vnto hym with tympany and harpe âor the lorde is well pleased with his people hath exalted the lowly into saluacyon âayntes shall triuÌphe iÌ glorye they shall make ioye in theyr chambres âhe prayses of god shal be in theyr mouthes two edged swordes in theyr handes âo do vengeaunce amongest nacyons correccyons amongest people ââ¦o bynde theyr kynges in fetters and theyr nobles in manacles of yron âor to execute on them the iudgement wryten this is glory vnto all his sayntes âaudate dnÌm in sanctis ãâã âRayse the lorde in his sayntes prayse hym in the fyrmament of his power ârayse hym in his strenght prayse hym accordynge to the almyghtynes of his power ârayse hym with the sounde of a trompet prayse ye hym with harpe and lute ârayse hym with tympany and dauÌsynge prayse hym with rebeckes and organs ârayse hym with clarysymbals wel soundynge prayse hym with symbals of swetnesse let euery spyryte prayse the lorde âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã wonderfull exchaunge The creatour of mankynde takynge vpon hym a lyuynge body hath not disdayned to be borne of a virgyn And he beyng made man without seede of man hath commytted vnto vs his godhed ãâ¦ã aria virgo semper âIrgyn Mary reioyce alway whiche hast borne Chryste the maker of heuen erth for out of thy wombe thou hast brought forth the sauyour of the worlde Thankes be to god ¶ ãâ¦ã gloriosa femina âGloryous floure of womanhed Aboue the starres inthronysed Thyne holy brestes haue nourysshed That lorde that the hath created âur health lost by Eues offence Thy godly fruyte doth recompence For vs in heuyn to haue ingredience Thou wast a wyndowe by prouydence âhou arte the dore of the heuynly kynge And the gate of lyfe resplendysshynge Syns that a virgyn lyfe doth brynge Ye redemed people reioyce and synge âlory to the lorde of myghtes moost That of a virgyn chaste was bore âlory to the father and the holy ghost To them be praysyng for euermore So be it ââ¦od hathe her choseÌ all other before ââ¦nd causeth her to dwell with hym for euermore ãâ¦ã gloryous mother of god ¶ ãâ¦ã âLessed be the lorde god of Israel for he hath visyted and redemed his people ând hath raysed vp an horne of saluacyon vnto vs in the house of his seruaunt Dauid âuyn as he promysed by the mouthe of his holy prophetes whiche were syns the worlde began âhat we shuld be saued from our enemyes and from the handes of all that hate vs. âo fulfyl the mercy promysed to our fathers to remembre his holy testament âo perfourme the othe whiche he sware to our father Abraham that he wolde gyue vs. âhat we delyuered out of the haÌdes of oure ene myes myght serue hym without feare ân holynesse and ryghtwysenes before hym all the dayes of our lyfe ând thou chylde shalte be called the prophet of the hyeste for thou shalte go before the face of the lorde to prepare his wayes âo gyue knowledge of saluacyon vnto his people for the remyssyon of theyr synnes âhrough the tendre mercy of our god wherby the day spryng from an hye hath visyted vs. âo gyue lyght to them that syt iÌ darkenes and in the shadowe of death and to guyde our feete in to the way of peace âlory be to the father to the sone and to the holy ghoste âs it