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A63137 A sermon preached at the funeral of the honourable Colonel Robert Rolle of Heanton Sachville in the county of Devon esq; by William Trevethick M.A. and pastor of Petrockslow in the same county Trevethick, William, 1612 or 13-1693. 1661 (1661) Wing T2133A; ESTC R219720 49,922 131

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goeth out Now thy dominion over these is in the hands of Jesus Christ he hath them all in his power and at his dispose He hath vanquished all these enemies and triumphed over them And by death destroyed him that had the power of death that is the devil And delivered them who through fear of death were all their life time subject unto bondage Heb. 2.14 15. He hath led captivity captive And he must raign till he hath put all his enemies under his feet 1 Cor. 15.25 He shall have a full and absolute conquest over them They shall be so thoroughly subdued that they shall never rise again 2 As he can remove all hinderances and oppositions that nothing may resist him So he can command all helps furtherance what ever may be requisite He can command the sea to give up the dead that are in it and death and hell to deliver up the dead that are in them Rev. 20.13 even with more ease and better successe then a conquerour can command his captives that are at his mercy He can give power to all meanes that they shall be effectuall if he speake but the word it shall be done By the word of the Lord were the heavens made and all the hosts of them by the breath of his mouth and all power both in heaven and earth is in his hands as was shewed even now And if this be so that the power of raising of believers from death to life spirituall and eternall be so fully and absolutly in the hands of Jesus Christ then how much doth this commend and magnify the priviledge and happinesse of believers He that is their Lord and Master their brother and friend head and husband who is so inseparably and unchangably theirs and hath loved them better then his own life hath all things in his own power life and death both temporal and eternall are in his hands and he can dispose of them at his pleasure so that they may boast and glory in this saying with the Psalmist He that is our God is the God of salvation Ps 68.20 And I may say unto every believer as the women said unto Neomy Blessed be the Lord which hath not left thee this day whithout a kinsman who shall be unto thee a restorer of thy life and a nourisher of thine old age for thy daughter in law which loveth thee which is better to thee then seven sonnes hath born him And blessed be God for Jesus Christ whom he hath given unto thee and who hath loved thee better then his own life behold even he it is that hath the power in his own hands to be the restorer of thy life yea the raiser of thee up unto eternal life And it is better that it is in the hands of Christ then in the hands of any friend in the world were there but such a power put into the hands of a father or brother or kinsman or friend we should be apt to rejoyce in it and to esteem it a great priviledge and yet it is possible they might faile us But it is impossible that Christ should faile Yea it is better then if it were in our own hands for had we such a priviledge and were but left to the liberty of our wills as Adam was we should be as apt to commit a forfeiture as he was And therefore that the foundetion of God might stand sure and that the Lord might know who are ●is He hath reserved it in a surer hand God hath raised up the Lord and will also raise up us by his own power 1 Cor. 6.14 and 2 Cor. 4.14 But here it may be Questioned that if there be such a full and absolute power in the hands of Christ of raising up believers when he please and that to life spiritual and eternal in respect of all the degrees of it even a full power of raising them up from the death of sin to the life of grace and of recovering them after all their relapses the raising them up to higher degrees and at last to raise them from death naturall to life eternall and from the grave to glory Quest 1 1 Why should Jesus Christ suffer so many of those whom the farther hath given him to lye so long dead in their sins before he raise them up to live the life of grace Quest 2 2 Why should it be so long ere he raise them up to perfection in grace Quest 3 3 Why should he suffer the bodies of believers which are holy the temples of the holy ghost and members of his own body to lie so long in their graves to corrupt and putrify and that there should be no difference between the condition of the believer and unbeliever neither that their dust shall be capable of being distinguished the one from the others For answer unto these though there were no other reason to be given but this in generall that it is the will and good pleasure of God to have it so yet that were sufficient to set bounds to our curiosity in inquiring after the reasons of his dispensations But yet it may be farther said though all that I shall adde will be in order to the better understanding of that Ans 1 To the first That Jesus Christ doth suffer many of those whom the father hath given him to lie long dead in their sins before he raiseth them up unto the life of grace I answer first Negatively 1 He doth not do so by all some are sanctified and raised up in the very womb 〈◊〉 1.15 Jer. 1.5 and from the womb Some in their youth and some not untill they are ready to drop into the grave 2 That he raiseth up some sooner or more early then others doth not proceed from any worthiness that is in one more then another either in respect of birth that one is born of better and more gracious parents then another or that one hath had better education then the other or that the one hath better natural or acquired parts or hath had better means or opportunities or naturally had better inclinations to be wrought upon Manasseh the son of good Hezekiah who in all likelihood as he had the priviledge to be born of a very Sincere and gracious father who doubtlesse was not wanting in the duty of a father either in precepts example or prayers besides other good meanes were not wanting neither for any thing that appears did he want parts to apprehend and approve them And yet we see it was long ere he was raised up Josiah the son of wicked Amon in a worse time and under lesse means and yet he is raised up betimes 2 Chron. 34.3 3 I answer affirmatively It is 1 To manifest the liberty and power of his own will in the dispensation of his grace It is in his power to do with his own as he please Neither have they that were called in at the first hour reason to boast of themselves or to envy at
yea too many are apt to deceive themselves saying that they do believe and repent and obey too and that they do many things and that they are better then many other men are Thus the Pharises Luk. 18. He can say God I thank thee I am not as other men are extortioners unjust adulterers or even as this Publicane And he did many good things too and yet he did but deceive himself In like manner Saul can meet Samuel with a great deal of confidence and say blessed be thou of the Lord I have performed the commandment of the Lord 2 Sam. 15.13 yea Samuel hath much a do to convince him He stands to it v. 20. Yea. saith he I have obeyed the voice of the Lord and have gone the way which the Lord sent me When as all the while he was in the very way of rebellion and stubbornesse ver 23. And are there not many who have far lesse to say for their works and yet can boast much more of their faith and though their words be never so evil and their communication never so corrupt and their actions never so vile ye● they can blesse themselves and thank God they have a very good heart and a strong faith and are as good christians and as sound believers as the best And what is this but as Mr. Shepard rightly calls it a bramble faith Sound believers p. 72. which indeed layes hold upon Christ but as the bramble doth upon our skin it only pricks and Scratcheth him causing nothing but reproach to his name and grief to his spirit Rom. 2.24 Phil. 3.18 19. And what will be the end of such deceit but as the Aposile saith destruction to them that trust to it Use 2 Lastly unto such as are true believers indeed this is a word of unspeakable and endlesse comfort Christ is the resurrection and the life to them All that ever he hath done or suffered hath been for them That he took on him the form of a servant and humbled himself to the death of the crosse was laid in the grave and for a time continued under the power of death That he rose again from the dead and ascended into heaven and sits at the right hand of the Majesty on high Whatever he was in his humiliaton whatever he hath been or is in his exaltation he hath been and he is wholy for believers For their sakes saith Jesus Christ I sanctify my self that they also might be sanctified through the truth Joh. 17.19 For their sakes I sanctify my self i.e. Offero me tibi in sanctam victimam Chrisost homil 81. Piscator in loc I offer my selfe an holy sacrifice And by once offering he hath perfected forever them that are sanctified Heb. 10.14 For their sakes it is hat he ever liveth making intercession for them Heb. 7.25 So that whatsoever times or changes may come they are sure it shall go well with them Even when there shall be signes in the sun and in the moon and in the stars and upon the earth distresses of Nations with perplexity as the sea and the waves roaring Luk. 21.25 When the sun shall become as sackcloath of hair and the moon shall become as blood And the stars of heaven shall fall unto the earth even as a fig-tree casteth her untimely figs when she is shaken with a mighty wind When the heavens shall passe away like a Scroule and the element shall melt with fervent heat the earth also and the works that are therein will be burnt up And every mountain and Island shall be moved out of their places And mens hearts shall fail them for fear And the Kings of the earth and he great men and the rich men and the chief captains and the mighty men and every bond man and every freeman shall ●ide themselves in the dens and in the rocks of the mountains And shall say to the mountains and rocks fall on us and hide 〈◊〉 from the face of him that sitteth on the ●hrone and from the wrath of the lamb ●et saith Jesus Christ unto believers when ●e shall see the son of man coming in a ●loud with power and great glory Even ●hen these things begin to come to passe ●●en look up and lift up your heads for your ●edemption draweth nigh Luk. 21.28 ●ehold the day cometh that shall burn as ●oven and all the proud yea and all that do wickedly shall be as stubble and the day that cometh shall burn them up saith the Lord of hosts that it shall leave them neither root nor branch But unto you that fear my name shall the son of righteousnesse arise with healing in his wings Mal. 4.1 2 This is the portion of believers and of them alone a stranger doth not intermeddle with their joy To them only is Jesus Christ the resurrection and the life and to them he is so be their condition what it will He that believeth in me though he were dead yet shall he live Which brings me to the third point of doctrine raised from the Amplification of Christs power from the extent of it He can and will raise them be their condition never so desperate Though he were dead yet shall he live Obser 3 The power of raising of believers unto life spirituall and eternall in all the degrees of it is so fully and absolutly in the hands of Christ that nothing can hinder him from raising of them when he will All power saith Jesus Christ is given unto me in heaven and in earth Matth. 28.18 That is An absolute and supreme authority over all things both in heaven and earth is committed to the hands of Jesus Christ as he is mediatour for the good of his Church And if all power in heaven and earth be in the hands of Christ then he may do what he will in heaven and earth nothing can let him 1 He can remove all hinderances If any thing could hinder Jesus Christ from raising of believers unto life erernall death and hell would do it but these cannot I have the Keyes of hell and of death saith Jesus Christ Rev. 1.18 By his having of the keyes understand the power and authority of his office he hath the chief authority and command over these And these are the greatest and most powerfull enemies of believers Death is the king of terrours And Hell is the second death even death Job 18.14 eternal the utmost issue and effect of sin which is the sting of death Moreover death and hell are comprehensive viles they contain under them al the miseries of this life and of that which is to come if at least it may be lawfull to call in life weakness and sickness in the body shame and reproach to the name losses in the estate crosses in relations grief and vexation in the mind and lastly the separation of the soul from the body and of both from God and to be given up to the worm that never dieth and to the fire that never