say vnto you Sweare not at all neither by heauen for it is Gods seate nor yet by the earth for it is his footestoole neither by Ierusalem for it is the ciite of the great King neither shalt thou sweare by thy head because thou caust not make one white hayre or a blacke But let your communication be yea yea and nay nay for whatsoeuer is more then that commeth of euill Eccl. 24. The man that vseth much swearing shall be filled with iniquitie and the plague shall not be out of his house Zachar. 5. The Prophet saith that the curse of God shall rest in the house of fhim that sweareth falsty and consume it with the Timber and stones thereof iiij Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God in it thou shalt doe no maner of worke thou thy sonne and thy daughter thy man seruant and thy mayd seruant thy cattell and the straunger that is within thy gates for in sixe daies the Lord made heauen and earth the Sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and hallowed it Christ Matth. 12. It is lawfull to doe a good déede on the Sabboth day Matth. 2. For the sonne of man is Lord euen of the Sabboth day The Lord saith by his Prophet Esay Esay 26.58 hebrewes 4. That his Sabboth is hallowed and kept when we rest and cease to doe our owne wayes when we in word thought and déede fulfill his wil and not ours and when we suffer him to do his workes in vs. That at the last wee may come to that Sabboth and true rest euen eternall life which Christ the Lord of the Sabbath hath obtained for vs by his blood The second Table v. Honour thy Father and thy Mother that thy daies may be long in the land which the Lord thy God giueth thee Christ Matth. 15. Honor thy Father and Mother that is the first Commandement that hath any promise that thou maiest be in good estate and liue long on the Earth By this Commandement Christ teacheth vs not only to haue our Father and Mother in reuerence and to obey them as he himselfe was so subiect vnto his mother he Virgine Mary But also to minister vnto their necessities Match 15. Marke 7. Eccles 3. He that feareth the Lord honoureth his Father and Mother and doth them seruice as it were vnto the Lord himselfe Honor thy Father in deede and word and in all patience that thou mayst haue Gods blessing and his blessing shall abyde with thee at the last The blessing of the Father buyldeth vp the houses of the children But the mothers curse rooteth the foundation c. vj. Thou shalt doe no murther Christ Math. 5. Ye haue heard how it was said vnto them of the old time Thou shalt not kill Whosoeuer killeth shall be in daunger of iudgement But I say vnto you whosoeuer is angrie with his Brother shall be in dauger of iudgement Whosoeuer sayth to his brother Racha shall bee in daunger of a Counsell But whosoeuer sayth thou foole shall bee daunger of hell fire Item yee haue heard how it is sayd thou shalt loue thy neighbours and hate thyne enemies But I say vnto you loue yor enemies blesse them that curse you doe good to them that hate you pray for them that doe you wrong and persecute you that ye may be the children of your Father which is in Heauen For he maketh the Sonne arise on the euill and on the good and sendeth his rame on the iust and on the vniust vij Thou shalt not commit adulterie Christ Matth. 5. Ye haue heard how it was said to them of the olde time Thou shalt not commit adulterie But I say vnto you that whosoeuer looketh on a wife lusting after her hath committed adultlerie with her alreadie in his heart 1. Cor. 6. knowe yee not that your bodies are the members of Christ Shall I now take the members of Christ and make them the members of an Harlot God forbid Doe you not know that he which coupleth himselfe with an Harlot is become one body For they saith he shall be two in one flesh But he that is ioyned vnto the Lord is one spirit Flee fornication Euery sinne that a man doth is without the bodie but he that is a fornicatour sinneth against his owne bodie Either knowe ye not how that your bodies are the tempses of the holy Ghost which dwelleth in you whom you haue of God and how that you are not your owne For ye are dearely bought therefore glorifie God in your bodies and in your Spirites which are Gods Hebr. 13. Let wedlocke be had in price in all poynts and let the Chamber be vndefileld for whoremongers and adulterers God will iudge viij Thou shalt not steale Christ Matth. 10. Steale not Detraude no man Matth. 5. If any man wil sue thee at the law and take thy coate from thee let him haue thy cloake also Giue to him that asketh and from him that would borrow turne not away 1. Corin. 6. Now is there vtterly a faulte among you because ye goe to lawe one with another Why rather suffer ye not wrong Why rather suffer yee not your selues to be robbed Nay yee your selues doe wrong and robbe and that the brethren Ephes 4. Let him that did steale steale no more but let him rather labour with his hands same good thing that he may haue to giue him that needeth jx Thou shalt not beare false witnesse against thy neighbour Christ Mark 10. Beare no false witnesse Matth. 13. I say vnto you that of euery idle worde which men shall haue spoken they shall giue accounts at the day of Iudgment Ephes 4. Wherefore put away lying and speake euery man the truth to his neighbour for as much as we are members one of another Let no filthie communication proceede out of your mouthes but that which is good to edifie with all when neede is that it may haue fauour with the hearerse Let al bitternesse fiercenesse and wrath roaring and cursed speaking be put away from you Ephe. 5. Let not frithinesse foolish talking nor iesting which are not comely be once named among you but rather giuing of thanks x. Thou shalt nor desire thy neighbours house thou shalt not desire thy neighbours wife nor his mayde nor his Oxe nor his Asse nor any thing that is thy neighbours Christ Math. 7. Whatsoeuer ye would men should do to you euen so do ye to them Marke 7. To loue a mans neighbour as himselfe is a greater thing then all burnt Offerings and Sacrifices Matth. 14. Be not ouercome with iust for the care of this world and the deceitfulnesse of riches choke the word Hebrewes 13. Let your conuersation be without couetousnesse and bee content with that ye haue alreadie 1. Tim. 6. Godlinesse is great
will deliuer them What a comfortable Lord is this He is more readie to help then we to call for help He is more readie to giue grace then we to aske it There was neuer any yet that with a sure faith asked grace of this Lord but he had it Christ saith aske and ye shall haue Euery one the excenteth none Verely verely I say vnto you saith Christ whatsoeuer you shal aske my Father in my name he shall giue it you Our Sauiour Christ saith this and he is God And shall not I hearken to my Lord God his commandements and promisâ—s Verely I will sticke surely to it For sure I am that sooner shall heauen and earth perish then Gods promis be vnpersourmep For albeit euery man naturally is a lyar and deceiver yet God is alwaies true and iust in all his words and promises I will therefore make my suite vnto him whom I neede not goe farre to seeke for he is euery where present iwth his elect and is nigh vnto al them that call vpon him faithfully And thus I will pray vnto him A prayer of a vvoman vvith Child FAther of mercy and God of comfort and consolation I thy poore handmaid humbly beseech thee for Christ Iesus sake and in his blessed and holy name that thou wilt vouchsafe to torgiue me all my sinnes and trespasses that I haue heretofore offended thy holy Maiestie either in thought consent delectation word or deede and that thou wilt hereafter during my life mercifully preserue me from transgressing of thy Commaundements and dayly increase in me perfect repentance for my sinnes a sure purpose of amendment of life a diligent studie to walke in thy commaundementes increase in me also a liuely faith a sure hope and and ardent charitie Ingreffe in me humblenesse of heart meekenesse of minde cleannesse of Conscience Graunt me that I may be wise sad sober discreete circumspect and well aduised in all my sayings And that I may strongly ouercome all the temptations of mine enemies the Deuill the world and the flesh And that whether by sleeping waking eating drinking or whatsoeuer I doetall may be to thine honour and glorie Graunt me also that I may humbly reuerence and faithfully loue mine Husband and be obedient to all his honest lawfull and godly requests And chiefly of all graunt me O Lord that I may feare and dread thee For well assured I am that look how high the heauen is in comparison of the Earth and so great is Gods mercie towards theÌ„ that feare him Looke how wide the East is from the West so farre hath he set our sinnes from vs Yea like as a Father pitieth his owne children euen so is the Lord mercifull to them that feare him And as touching my deliuerance of this burthen and thy gracious gift I am right well assured that vnlesse thou prosper my trauell all womens help all phificke is in vaine but my full trust is that like as thou hast created this child in me and hast breathed into it the spirit of life so at such time as shall be seene most meete to thy godly Maiestie thou both caust and wilt prosper the childs birth and my deliuerance In consideration whereof I humblie beseech thee of thy fatherly pittie so streng then me in this my daungerous labour and trauell and so sustaine mee that I may patientlie beare all the throwes and pangs and according to thy promise suffer me not to be tempted aboue my strength but in the middest of my temptation make a way to come out that I may beare it Increase my faith O most mercifull Sauiour Christ that I may constantly beleeue thy word which saiest ye shall be sorrowfull but your sorrowe shall be turned into ioy A woman when she trauaileth hath sorrowe for her hower is not come but when she is deliuered of the childe she thinketh no more of the anguish for ioy that a man childe is borne into the world I beseech thee the refore in the daungerous time of my crauell graunt me speedie deliuerance and ioyfull beholding of my childe that I being a merrie mother may render vnto thee honor laude praise and thankes for thine aboundant mercie and gracious giftes and benefites And finally aboue all things I beseech thy gracious goodnes to endue my child with grace that it may be one of the number of thine elect Babtized and regenerated in the holy Ghost And that at the yéeres of discretion it may learne to know thee and knowing thee may trust surely in thy mercy and trusting in thy mercie may heartile loue thee louing thee may feare to displease thee and fearing to displease thee may walke and continue in the obedience of thy Commandements And finally attaine â—uerlasting ioy and felicitie Through â—ur Lord Iesus Christ which liueth and â—â—igneth with thee and the holy Ghost world without â—â—â— So be it 〈…〉 she is deliuered O My Lord GOD I thanke thee with all my heart wit vnderstanding and power for that thou hast vouchsafed to deliuer me out of the perill of this most dangerous trauel and hast sent into this world out of my wofull wombe this childe a creature of thine owne fashioning forming and shape like vnto the rest of the Children of thy creation for which I am not able worthely enough of my owne faile nature to giue to thee condigne thankes praise honour and glorie for thy so great benefites shewed vnto me in pulling me out from the pittes brincke of death easing and releeuing all my wofull sorrowes laborious panges and most grieuous throwes bitter anguishes and vnspeakeable paynes which I could neuer haue ascaped without thy most singular ayde helpe reliefe and succour wherefore I thy most humble handemaide with stedfast and pure heart and handes doe powre our before thee my Lorde God and onely Sauiour these my simple prayers of thankes-giuing the fruite of my faith hope trust charitie and assured confidence which I haue in thee as certeining my selfe that now thou hast preserued me for a further tryall of my nocation and seruice towards thee in this vaile of tranuÌ„corie life wherein I may haue time by thy diuine permission and sufferance to direct all my steppes in thy wayes and to honour and glorifie thee in my soule and bodie with condigne thankes in reioycing in thy holy name according to thy most blessed word wherein thou hast declared that a woman as long as shee is in trauell of her childe bearing shee is forrowfull heauie and full of anguish and intollerable pames but as soone as the chile is borne she learneth straighe wayes to forget all her paynes not remembring them any longer and beginneth to reioyce for that she hath brought foorth a childe into the world Euen so O Lord fareth in with me thy poore humble and obedient seruant now reioysing in that it hath pleased thee to make me a glad mother in bringing foorth this childe whom now I doe present before the face of thy diuine
thing as thou requirest streightly that I should beléeue without doubting so wouldest thou that in all my deedes I should come vnto thee as to a father and make my mone without distrust of being heard in thy good time as most shall make to my comfort Loe therefore to thee déere father I come through thy Sonue our Lord Mediator aduocate Iesus Christ who sitteth on the right hand making intercession for me and pray thee of thy great goodnesse and mercy in Christ to be mercifull vnto me that I may feele in deed thy sweet mercie as thy Childe The time O deere father I appoynt not but I pray thee that I may with hope still expect and looke for thy help I hope that as for a little while thou hast left me thou wilt come and visite me and that in thy great mercie whereof I haue need by reason of my great misery Thou art wont for a little season in thine anger to hide thy face from them whom thou louest but surely oh redermer in eternall mercies thou wilt shew thy compassion For when thou leauest vs oh Lord thou doest not leane vs very long neither doest thou leaue vs to our owne losse but to our Iuere and aduantage Euen that for holy spirit with bigger portion of thy power and vertue may lighten and theere vs that the want of feeling to our sorrow may be recompensed plentifully with the linely since of hauing thee to our eternal ioy and therefore thou swearest that in thine euer lasting mercie thou wilt haue compassion on vs Or which thing to the ende we might be most assured thine oth is to be marked for thou saist as I haue sworne that I will neuer bring any more the Waters to drowne the world so haue I sworne that I will neuer more be angrie with thee nor reprooue thee The Mountaines shall remooue and the Hils shall fall downe but my louing kindnesse shall not mooue and the band of my peace shallnot faile thee Thou saiest thou the Lord our mercifull redeemer Déere Father therfore I pray thée remember euen for thine own truth and mercies sake this promise and euerlasting couenant which in thy god time I pray thee to write in my hart that I may know thee to be the only true God and Iesus Christ whom thou hast sent that I may loue thee with all my heart for euer that I may loue thy people for thy sake that I may bee holy in thy sight through Christ that I may alwaies not only striue against sinne but also ouercome the same dailie more and more as thy children doe aboue all things desiring the sanctification of thy name the comming of thy Kingdome the doing of thy will here on earth as it is in heauen c. through Iesus Christ our redeemer Mediatour and Aduocate Amen A Prayer for delinerance from sinne and to be restored to Gods grace and fauour againe O Almightie and euerlasting Lord God which hast made heauen and earth and all things therein contained Ourcomprehensible vnitie O alwaies to be worshiped most buissed Trmitie I humbly beseeth thee and praye thee by the assumption and crucified humanâ—â—â—e of our I orde Irius Christ that thou wouldest inclide and howe downe the great depth of thy deitie to the bottomelesse priormy vriticie Driue from me all kinde of vice wlikeduesse and sinne and make in me a cleane heart and renew in me a right spirice for thy holy names sake O Lord Iesus I beseech thy goodnesse for that exceeding great loue which drew thee out of thy Fathers bosome into the wombe of the holy Virgine and for the assumption of mans nature wherein it hath pleased thee to saue me and to deliuer me from eternall death that thou wouldest draw me out of my selfe into thee my Lorde God and grant this my loue mya recouer again to me thy grace to increase and make perfect in me that which is wanting to raise vp in me that which is fallen to restore to me that which I haue lost and to quicken in me that which is dead and should liue that so I may become can ormable vnto thee in all my life and conuersation thou dwelling in mee and I in thee my heart being soupled with thy grae and setled in thy faith for euer O thou my God â—ooâ—e â—nd set at libertie my spirice from al inferiour things gouerne my soulâ— and so work that both in soule and bodie I may be haly and liue to thy glorite world without ende Amen A Prayer necessart to be sayd at all times O Bountifull Lord Iesuâ— O sweete Sauiour O Christ the soune of God haue vittie vpon me mercifullie heare mee and despise not my prayerse Thou hast created me of nothing thou hast redcemed me from the hondage of sinne death and hell neither with gold nor siâ—uâ—r but with thy most preâ—â—us â—oote once offâ—â—ed vpon the Crosse and thâ—â—â— owne blood shed once for all for my ransome therefore cast me not away wham thou by thy great wisdome hast made bespise mee not whome thou hast redeemed with such a precious treasure nor let my wickednesse destroy that which thy goodnesse hath builded now whilest I liue O Iesus haue mercie on me for if I dye out of thy fauour it will be too late afterward to call for thy mercie whilest I haue time to repent looke vpon me with thy mercifull eyes as thou diddest vouchsafe to looke vpon Peter thine Apostle that I may bewailmy sinfull life and obtaine thy fauour and dye therein I reknowledge that if thou shouldest deale with me according to very iustice I haue deserued euerlasting death Therefore I appeale to thy high throne of mercie trusting to obtaine Gods fauour not for my merttes but for thy merites O Iesu who hast giuen thy selfe an acceptable sacrifice to the Father to appease his wrath and to bring all sinners truly repenting and amending their euil life into his fauour againe Accept me O Lord among the number of them that shall be saued forgiue me my sinnes giue mee grace to leade a godlie and innocent life graunt me thy heauenly wisdome inspire my hart with faith hope and charitie giue me grace to be humble in prosperitie patient in â—duersitie obedient to my rulers faithfull vnto them thaâ— trust me dealing truelâ— with all men to liue chastâ—â—e in wedlocke to abhorre adulterie formcation and all vncleannesse to doe good after my poer to all men to hurt no man that thy name may be glorified in me during this present life and that I after ward may obtaine eneriusting life through the mercie and merites of thy passion So be it A Prayer for the vvrote congregation of Christ. SHew thy selfe goutle and gracious O Almightie God towards thy beloued Church for thy exceeding great glories sake and mercie most magnificent that we may be miraculously deliuered from the horrible fardle and cruell bondage of our deadly sinnes who haue hetherto been bondslaues to the flesh and wretched
prisoners of the Diuell and yet thou vouchsafest to release and forgiue vs the whole number of our deadly iniquities and couered all haynous offences Notwithstanding therefore we are now also very vngratefull and such as be not worthie of thy gracious benefits our earnest request is that thou wouldest withould thy selfe from thy wrathful indignation Surely thou art iustly angry with vs but for the glorie of thy name represse this furie which is stirred vp by reason of our grieuous sinnes and lead vs into the siraite way of perfice health for as much as it appertaineth not to thy louing kindnes to be alwaies offended with thy faithfull seruants or to contiuue thy heauie wrath and sierce indignation vnto many generations Deale with vs after thy olde accustomed maner not according to our leand deserts scatter abroade our cruell enemies and put them to flight whome thou being prouoked through our great default wouldest that wée should feele Thou which in thy great wrath dost kill and being pacified quickened again shew thy mercie and sauing health like as thou hast set destructioÌ„ before our eles to the intrut thou wouldest both terrifie and chastice vs. Graunt that we which haue heretofore been maruellous rebellions and very stubborne may euer hereafter giue obedient care to these â—â—â—ngs which thou â—pâ—akest and willest vs to doe Let thy â—nspeakeable louing mercie and famous truth be linked in vs together and vouchsafe that peace and righteousnesse may with an vndissoluble band sticke fast in our hearts that when as thou hast deliuered vs from the hands of the most outragious Antichrist and his cruell champions we may yeeld vnto thee the plentifull fruites of holinesse through Iesus Christ our Lord. Amen A Prayer vpo the xiij Psalme O Lord how long wilt thou forget me for euer O good God how long wilt thou hide thy gracious countenance from me How long shall I be carried and tossed about with heause and trouble some cogitations and thoughts How long shall my heart wither and drie vp with sorrowe But now O my Lord God consider me regarde me with the eyes of thy mercie he are mee O Lord lighten mine eyes and my vnderstanding O my God least I be blinded with the reprobate and superish in my sins I beseech thee most humbly let not my enemies glorie and triumph among themselues as though they had wonne the victorie let them not rise vp against me as if I were vanquished grant me Lord that my hart may â—â—â—orâ—â— to thy saluationâ— so that with own voyce I may sing praises and render thankes to thee for that through thy helpe A aut redeemed and brought againt into ioye after my gricuous transgressions and sorrows Amen A Prayer vpon the xiiij Psalme O Lord delier me from al impietie and vnrighteousness deliuer me from my blind ignorance that I may earnestly séeke thâ—â— for we be al generally borne in calamiâ—â—e and forgetfulnesse and there is not one man which can vnshackle or deliuer him selfe by his owne propper strength and vertue there is no help but only by thy grace and power O Lord graunt that I may call vpon thee with an vnfained hart whensoeuer I shall be tempted by these aduersaries Let stedfastnesse of faith alwaies goe before me let me not be troubled with feare of any thing saue only of thy iudgements let all my trust defence and fortresse be in thee O Lord Send O good God from thy celestiall Syon that only protector which shall deliuer thy people from the horrible captiuitie of a troublesome conscience so that we may reidyce in him without ceasing So be it A Prayer vpon the xv Psalme O Lord purge me againe and iustifie me through faith from mine offences that I may dwell in thy aberuacle and continue blessed in thy holy Mountaine Graunt me O Lord this benefit that I may confesse thy truth without hypocrisie with an vpright hart Grant me that I deceiue no person neither by wrong to circumuent any creature Keepe me from flattering the peruerle and wicked men that I may loue and obey those which loue God in renerence whatsoeuer occasion the wicked take thereby to slaunder me let me not be trouble some or burdenous to any man but that I may serue all with vnfained affection to edifie my brethren thorow faith in Iesus Christ Amen A moditarion vpon the Lords Prayer OVr Father which art in heauen We being gloriously formed vnto the image of thy diuine maiestie created by thy gracious goodnes to most high honor how beit through sin dissigured with vilenes deseruing damnatieÌ„ and yet by Christs death redeemed and restored vnto grace to be Citizens with saints of the samilie of God now altogether in Christian vnitie as members of one bodie we pray desire and trust to obtaine of thee our heauenlie father according vnto thy gracious goodnesse mightie power and faithfull promise vnto vs that aske abundance of thy grace That thy name may be halowed That thy diuine power and glorious maiesty may be certainly known and reuerently honoured That the hearts of vs men by thy word and praier may be sanctified from all sin and vanitie so that we with all that we haue seruing thee in holinesse and righteousnesse may so shine afore men vpon earth that they may thereby be occasioned to honour thee our Father which art in heauen Thy kingdome come That thy worde may be so fruitfullie preached amongst vs thy people that we may be throughly instructed and taught to bridel our sensuall appetites by natural reason and to submit our â—â—â—s and reasons vnto a godly spirite and to trie our spirits by the true Scriptures So that within vs may raigue the kingdome of God which is neither meate nor drinke which is neither supersticious ceremoutes voluptuons pleasures nor vaiur glorie but righteousnesse peace and comfort in the holy Ghost by the which we now tasting of thy heauenlie ioyes may be made from henceforth wearie of all worldlie vanities continuallie looking praying for the appearance and comming of thy eternall and euerlasting kingdome Thy will be done in earth as it is in Heauen In Heauen the Angels of reuerent loue do thy will and commoundement with comfortable courage and ioyfull pleasure In hell the wicked Spirits thorowe malice and enuie repining and grudging doe torment and vexe themselues whatsoeuer they bee doing And vpon earth men being subiect vnto sinne doe thinke it is a labour and paine to be occupied in any thing that is good and godly Wherefore we pray thee that the grace of thy heauenly spirit may so worke in our earthly bodies that wee being deliuered from sinne and vanitie may freelie delight and take pleasure to doe thy will and commandement here on earth as thy glorious Angels doe in heauen Giue vs this day our dailie bread We hauing great néed and not able of our selues to deserue any thing beseech thee of thy fatherly goodnes to giue freely vnto vs all so that none be
hurt nor hindered this day when we crie vnto thee constrained by present neede not greedilie crauing through vaine care against to morrow our dailie Bread our daily and necessarie foode and reliefe both bodily and ghostlie and espeiallie so that the spirituall foode of Christs flesh and his blood by dailie preaching of thy Gospell and the ministration of the Sacraments may replenish our heart and mindes with continuall remembrance of his death and passion dailie to be vsed for our necessarie and spirituall consolation Forgiue vs our trespasses as we forgiue them that trespasse against vs. We feeling and knowing our own sinifulnes doe desire thy mercifull forgiuenes of our faultes and trespasses which we haue committed against thee so that we freely forgiuing al other that haue offended vs in any thing whatsoeuer it be may be sure that mercie springing in thee hath proceded vnto vs being graciously offered of thee hath bin thankfully receiued of vs and being charitably vsed of vs towards other shall most certainly bee confirmed and enlarged of thée towards vs so that by free mercie springing procéeding from thee all faults may be freely forgiuen Euen as those which other haue committed against vs so likewise those which we haue done against thee And leade vs not into temptation Suffer not the Deuill by the abuse of thy benefites to leade vs Cap\tiues into deceitful and damnable temptation drawing vs by daintie meates vnto greedie Gluetonie by money and rithes vnto vnsatiable couetousnes and by wealth and prosperity vnto pride and vaine-glorie and by all thy godly and gracious gifts vnto euery diuelish and abominable sinne But deliuer vs from euill Deliuer our goods from abuse our bodies from corruption our soules from damnation Deliuer vs by Christ Iesu from the bondage of sinne vnto the libertie of the Gospell so that from the danger of the diuell and all his temptation traming and inticing towards danmation we being deliuered may serue thee in holinesse and righteousnesse all the daies of our life For thine is the kingdome the power and glory for euer and euer Amen For such is thy riches and regiment power and authoritie praise and excellencie that whatsoeuer treasures lands and possessions might wisdome and superioritie dignitie honour and maieslie hath been is or shall be in any persons times and places the same of equitie dutie and necessitie begin continue and ende so as the Eternitie Veritie and Maiestie of thy onely kingdome power and glorie may best appeare and be knowne to be far past all creatures ability vnderstanding or capacitie in thee onely Lorde God of truth without beginning change or decay eternally yea euery other kingdome power and glory be but slender shadowes and shewes seruing for this transitoric time to make vs more mindfull and desirous of thy eternall kingdome power and glorie By reason whereof out hope and the promise of eternall saluation and glorie in Christ be Amen that is to say most certaine So be it ALmightie and euerlining God vouchsafe we beseech thée to graunt vs perfect continuance in thy liuely faith augmenting the same in vs daylie till wée growe to the full measure of our perfection in Christ whereof wée make our coufession saying The Crede of the Apostles I Beleeue in God the father Almightie maker of heauen and earth And in Iesus Christ his onely Sonne our Lord. Who was conceiued by the holy Ghost borne of the Virgin Mary Suffered vnder Ponce Pilate was crucified dead and buried He descended into hell The third day he rose again from death He ascended into heauen And sitteth on the right hand of God the Father Almightie From thence shall he come to iudge the quicke and the dead I beléeue in the holy Ghost The holy eathelike Church The communion of Saints The forgiuenesse of sinnes The resurrection of the bodie And the life euerlasting Amen The Confession of the Christian faith I Beleeue and confesse my Lord God eternall infinite vnmeasurable incomprehensible and inuincible one in substance three in person Father Sonne and holy Ghost who by his almightie power and wisdome hath not onely of nothing created heauen earth and all things therein contained and man after his own Image that he might in him be glorified but also by his Fatherly prouidence gouerneth maintaineth preserueth the same according to the purpose of his will I beléeue also and confesse Iesus Christ the only Sauiour and Messias who being equall with God made himselfe of no reputation but tooke on him the shape of a seruant and became man in all things like vnto vs sinne except to assure vs of mercy and forgiuenesse For when through our Father Adams transgression we were become Children of perdition there was no meanes to bring vs from that yoke of sin and damnation but onely Iesus Christ our Lord who giuing vs that by grace which was his by nature made vs thorow faith the Children of God who when the fulnesse of time was come was conceiued by the power of the holy Ghost borne of the Virgine Mary according to the flesh and preached on earth the Gospell of saluation till at length by tyrannie of the Priests he was giltlesse condemned vnder Pontinus Pilaie then President of Iurie and most slaunderously hanged on the Crosse betwixt two theeues as a notorious trespasser where taking vpon him the punishment of our sinnes he deliuered vs from the curse of the lawe And for as much as he being onely God could not feele death neither being only man could ouercome death hee ioyned both together and suffered his humanitie to be punished with most cruell death feeling in himselfe anger and seuere iudgement of God euen as if he had been in the extreame torments of hell and therefore cried with a loude voyce My God my God why hast thou for saken me Thus of his free mercie without compulsion he offered vp himselfe as the onely sacrifice to purge the sins of all the world so that all other sacrifices for sin are blasphemous and derogate from the sufficiency hereof The which death albeit it did sufficiently reconcile vs to God yet the scriptures commonly do artribute our regeneration to his resurrection for as by rising again from the graue the third day he conquered death euen so the victorie of our faith standeth in his resurrection and therefore without the one we cannot feele the benefite of the other For as by death sinne was taken away so our righteousnesse was restored by his resurrection And because he would accomplish al things and take possession for vs in his kingdome he ascended into heauen to enlarge the same kingdome by the aboundant power of his spirit by whom we are most assured of his continuall intercession towards God the Father for vs. And although he be in heauen as touching his corporall presence where the father hath now set him on his right hand committing vnto him the administration of all things as well in Heauen aboue as in the Earth
beneath yet is he present with vs his members euen to the end of the world ini preseruing and gouerning vs with is effectuall power and grace who when all things are fulfilled which God hath spoken by the mouth of all his Prophetes since the world began will come in the same visible forme in the which he ascended with an vnspeakable matestie power and companie to separate the Lambes from the Goates the Elect from the reprobate So that none whether he be aliue then or dead before shall escape his iudgement Moreouer I beleeue and confesse the holy Ghost God equall with the Father and the Sonne who regenerateth and sanctifieth vs ruleth and guideth vs in all truth perswading most assuredly in our consciences that we be the Children of God Brethren to Iesus Christ and tellowe heires with him in life euerlasting Yet notwithstanding it is not sufficient to beleeue that God is omnipotent and mercifull that Christ hath made satisfaction or that the holy Ghost hath his power and effect except we doe applie the same benefites to our selues which are Gods Elect. I beleeue therefore and confesse one holy Church which as members of Iesus Christ the only head thereof consent in faith hope and charitie vsing the giftes of God whether they be temporall orspirituall to the profit and furtherance of the same Which church is not séene to mans eye but only known to God who of the lost Sons of Adam hath ordained some as bessels of wrath to damnation and hath chosen others as vessels of his mercy to be saued the which also in due time he calleth to integritie of life and godly conuersation to make them a glorious church to himselfe But that church which is visible and séene to the eye hath thrée tokens or marks wherby it may be discedice First the word of God contained in the old and new Testament which as it is aboue the authoritie of the same Church and only sufficient to instruct vs in all things concerning saluation so it is left for all degrees of men to reade and vnderstand For without this word neither Church counsel or decree can establish any poynt touching Saluation The second is the holy Sacraments to wit of Baptisme and the Lords Supper which Sacraments Christ hath left vnto vs as holy signes and seales of Gods promises for as by Baptisme once receiued is signified that we as well infants as others of age and discretion being strangers from God by originall sinne are receiued into his familie and congregation with full assurance that although this roote of sin lye hid in vs yet to the elect it shall not be impured So the Supper declareth that God as a most prouident Father doth not only feede our bodies but also spiritually nourisheth our Soules with the graces and benefites of Iesus Christ which the Scripture calleth eating of his flesh and drinking of his bloud neither must we in the administration of these Sacraments followe mans phantasie but as Christ himselfe hath ordained so must they be ministred and by such as by ordmarie vocation bee thereunto called Therefore whesoeuer reserueth or worshippeth these Sacraments or contrarywise contemneth them in time and place procureth to himselfe damnation The third marke of this Church is Ecclesiasticall discipline which standeth in admonition and correction of faults The finiall end whereof is excommunication by the consent of the Church determined if the offender be obstinate And besides this Ecclesiasticall censure I acknowledge to belong to this Church a politicall Magistrate who ministreth to euery man Iustice desending the good and punishing the euill to whom we must render honour and obedience in all things which are not contrary to the word of God And as Moses Ezechias Iosias and other godly rulers purged the Church of God from Superstition and Idolatrie so the defence of Christs Church apperteineth to the Christian Magistractes against al Idolaters and Heretikes wherein standeth only remission of sinnes purchased by Christs bloud to al them that beleeue whether they be Iewes or Gentiles and leades vs to vayne confidence in Creatures and trust in our own imaginations The punishment whereof although God oftentimes deferreth in this life yet after the general resurrection when our soules and bodies shall arise againe to immortalitie they shall be damned to vnqueachable sire and then we which haue forsaken all mans wisdome to cleaue vnto Christ shall heare that ioyfull voyce Come ye blessed of my Father inherice ye the kingdome prepared for you from the beginning of the world and so shall goe triumphing with him in bodie and soule to remaine euerlastingly in glory where we shall see God face to face and shall no more need one to instruct another for we shall all know him from the highest to the lowest To whom with the Father the Sonne and holy Ghost be all praise honor and glorie now and for euer So be it The Commandements of God giuen by Moses and expounded by Christ The first Table THou shalt haue none other Gods bt me Exo. 20. Deut. 6. I am the Lord thy God which haue brought thee out of the land of AEgypt out of the house of bondage Christ Mat. 6. Heare Israel Our Lord God is one Lord and thou shalt loue thy Lord God with all thy heart and with all thy soule and with all thy mind and with all thy strength Matth. 4. Thou shalt worship thy Lord God and him onely shalt thou serue ij Thou shalt not make to thy selfe any grauen image nor the likenesse of any thing that is in heauen aboue or in the earth beneath nor in the water vnder the earth thou shalt not bowe downe to them nor worship them For I the Lord thy God am a ielous God and visit the sinnes of the Father vpon the children vnto the third and fourth generation of them that hate me and shewe mercie vnto thousands in t hem that loue me and keepe my commandements Iohn 1. No man hath séene God at any time The only begotten Sonne which is in the bosome of the Father hath declared him Christ Iohn 4. God is a Spirit and they that worship him must worship him in spirit and truth Acts 18. For as much as we are the generation of God wee ought not to thinke that the Godhead is like vnto Gold Siluer or Stone grauen by craft or imagination of man 1. Iob. 5. Babes kéepe you from Images Sap. 14. Cursed is the I dol that is made with hands yea both it and he that made it because it was called God whereas it is but a fraile thing For the vngodly and his vngodlines are both like abhominable vnto God iij. Thon shalt not take the name of the Lord thy God in vaine For the Lord will not hold him guiltles that taketh his name in vaine Christ Mattth 5. Ye haue heard how it was sayd vnto them of olde tyme Thou shalt not forsweare thy selfe but shalt perfourme thyne othes to the Lord. But I
heigot of that most excessent loue which moued thee to shew mercie where none was deserued to promise and giue life where death had gotten the victorie to receiue vs into thy grace when we could do nothing but rebel against thy maiestie O Lord the blind dulnesse of our corrupt nature will nto suffer vs sufficiently to weigh these thy most ample benefites yet neuerthelesse at the commaundement of Iesus Christ our Lord we present our selues to this thy Table which hee hath left to bee vsed in remembrance of his death vntill his comming againe to declare and witnesse before the world that by him alone we haue receiued libertie and life that by him alone thou doest acknowledge vs to be thy children and heires that by him alone wee haue entraunce to the trone of thy grace that by him alone we are possessed in our Spiritual kingdome to eate and drinke at his Table with whom we haue our conuersation present in Heauen and by whom our bodies shall be raised vp againe from the dust and shall be placed with him in that endlesse ioy which thou O father of mercie hast prepared for thine elect before the foundation of the world was laid And these most inest imable benefits we acknowledge and confesse to haue receiued of thy free mercie and grace by chine onely beloued sonne Iesus Christ For the which therefore we thy congregation moued by the holy Spirice render to thee all thankes praise and glorie for euer and euer Amen ¶ A thankes giuing after the receiuing of the holy Communion MOst mercifull father we render to thee all praise thankes honour and glorie for that it hath pleased thee of thy great mercy to graunt vs miserable sinners so excellent a gift and treasure as to receiue vs into the fellowship and companie of thy deare sonne Iesus Christ our Lord whom thou hast deliuered to death for vs and hast giuen him vnto vs as a necessarie foode and nourishmēt vnto euerlasting life And now we beséech thée also O heauenly father to graunt vs this request that thou neuer suffer vs to become so vnkind as to forget so worthie benefites but rather imprint and fasten them sure in our hearts that we may grow and inicrease dayly more and more in true faith which continually is exercised in all manner of good workes and so much the rather O Lord confirme vs in these perillous dayes and rages of Sathan that we may constantly stand and continue in the confession of the same to the aduauncement of thy glorie which art God ouer all things blessed for euer Amen A comfortable Prayer O Lord God almigbtie and Father most mercifull there is none like thee in heauen or in earth which workest all things for the glorie of thy name and the comfort of thine elect Thou diddest once make man ruler ouer all thy creatures and placed him in the garden of all pleasure but how soone alas did he in his felicitie forget thy goodnesse Thy people Israel also in their wealth did euermore run astray abusing thy manisld mercies like as all flesh contimually rageth when it hath gotten libertie and externall prosperitie But such is thy wisedome adioyned to thy mercies deare Father that thou seekest all meanes possible to bring thy children to the sure sence and liuely feeling of thy fatherly fauour And therefore when prosperitie will not serue then sendest thou aduersitie graciously correcting all thy Children whom thou receiuest into thy houshold Wherfore I wretched and miserable sinner render vnto thee most humble and heartie thankes that it hath pleased thee to call me home to thy folde by thy fatherly correction at this present whereas in presperlite and aduersitie I did neglect thy greace offered vnto me For the which negligence and many other grieuous sinnes where of I now accuse my selfe before thee thou mightest most iustly haue giuen me vp into a reprobate minde and induration of hart as thou hast done others But such is thy goodnesse O Lorod that thou séemest5 to forget al my offences and hast called me of thy good pleasure from all idolatrie to professe thy name and to suffer some Crosse amongst thy people for thy truth and Gospel sake and so to be thy witnesse with the Prophets and Aposties yea with thy dearely beloued sonne Iesus Christ our head to whom thou doest being heere fashion me like that in his glorie I may also be like him when he shall appeare O Lord God what am I vpon whom thou shouldest shewe this great mercie O most louing Lord forgiue me my vnthankefulnesse and all my sinnes for Iesus Christes sake O heauenly Father increase thy holy Spirit in me to teach my heart to crye Abba deare Father assure me of thy eternall election in Christ to reueale thy will more and more towards me to confirme mee so in thy trueth that I may liue and dye therein and that by the power of the same Spirite I may boldlie giue an account of my faith to all men with humblenesse and meekenesse to the glorie of thy most holy name Thorowe Iesus Christ our Lor and onely Sauiour So be it A meditation for a vvoman vvith childe and specially vvhen she entreth in to trauell O Almightie and mercifull Father which of thy bountifull goodnesse hast fructified my wombe and of thy gracious blessing hath created mee a reasonable creature I most heartily thanke thee not only for this thy gracious gift but also for that thou hast at all times since I conceiued preserued me from all perils both of soule and bodie and hast so moderated all my nips pinches throwes and pangs that I haue hetherto right well escaped them I acknowledge O Lord iustly for our sinfull transgression of thy commaundements thou saidst vnto the first woman and in her to vs all I will increase thy sorrowe when thou art with childe with paine shalt thou bring forth thy children And our paines therefore that we suffer in this behalfe are none other thing but a worthie Crosse layde vpon vs by thy godly ordinance to the which with heart and minde I humbly submit me trusting surely and being fully perswaded in my faith that thou callest none into perrill and daunger but both thou canit and wilt at conuenient season deliuer them Thou most gracious GOD hast commaunded vs in all our trouble to call vpon thee for ayde and helpe and not only hast commaunded vs but also of thy mercifull goodnesse hast promised to vs good deliuerance saying Call vpon mee in the time of trouble and I will deliuer thee O good Lord how greatly doe these words comfort my hart and sustaine my sillie soule Who would not greatly reioyce that knoweth certainely almighty God to be present with him in his trouble Saith not God thus Or euer they cal saith he I shall aunswere them while they are yet but thinking how to speake I shal beare them and in the Psalme I am with him saith God in his trouble out of which I
con Mothers brother af Fathers sisters husband af Mothers sisters husband af Husbands fathers brother af Husbands mothers brother con Father con Stepsather 1 Husbands father con Sonne af Husbands sonne af Daughters husband con No man may marrie his Sister af Wiues sister af Brothers wife con Sonnes daughter con Daughters daughter af Sonnes sonnes wife af Daughters sonnes wife af Wines sonnes daughter af Wines daughters daughter con Brothers daughter con Bisters daughter af Brothers sonnes wife af Sisters sonnes wife af Wines brothers daughter af Wiues sisters daughter con No woman ought to marrie her brother af Husbands brother af Sisters husband con Daughters sonne con Sonnes sonne af Daughters sonne af Sonnes daughters husband af Daughter daughters husbaÌ„d af Husbands sonnes sonne af Husbands daughters sonne con Brothers sonne con Sisters sonne af Brothers daughters husband af Sisters daughters husband af Husbands daughters sonne af Brothers sisters sonne How a man shall behaue himselfe in the Morning when he riseth When thou risest in the morning looke that thou with all humblenes of mind kneele downe and lifting vp thy hart thy hands thine eyes into heauen vnto God the father almighty pray on this maner A Prayer for the Mcrning OAlmghty and most grntle God wre thanke thee for that sweet sleepe and comfortable rest that thou hast gruen vs this night And forasnitich as thou hast commanded by thy holy word that no maÌ„ should he idle but alwaies occupied in vertuous exercises euery man according to his callin g We most humblie beseech thee that thine eyes may attend vpon vs daily defend vs in forrow succour vs cheresh comfort and gouerne all our counsailes studies and labours In such wise that we may so spend this day according to thy most blessed will without hurting of our neighbour that we may diligently and warely eschue and audide all things that should displease thee se thtem alwaies before our eyes liue in thy feare and euer worke that that may be found acceptable before thy diuine Maiestie vnto the praise of thy holy name through Iesus Christ our Lord. So be it After thou hast prayed on this maner seeing that we be all sinnerse it shall be expedient if thou hast conuenient leisure thereunto to confesse thy selfe on this maner vnto God the father The confession of our sinnes vnto God the father O Almighty God and he auenly Father and maker of heauen earth I confesse my selfe vnto thee euen from the very hart that I am a milerable wretched and abominable sinner And haue wickedly transgressed all thy holy commandements the druine precepts of thy godlie will The sins alas which I haue committed in my flesh against thee are so great and so exceedingly increased that they are no lesse innumerable theÌ„ the sands of the Sea and they thrust me down euen as an intollerable burthen In these wicked sinnes oh Lord God haue I hitherto walked according to the will of the Prince of this world whiles I did that was pleasant to the fleshand ill lusts through baine thoughts the blindnes of the heart the outward pretence of godlines and fayned faith This came to passe oh wretch that I am because that I did neuer earnestlie striue against the suggestions of Sathan nor the concupiscences or desires of the world nor yet the lustes of the flesh But filthily obeyed them a thousand times more then the motions of thy holy Spirite O Lorde my God It came to passe also that I did set naught by thy godly counsaile despised thy holy name and feaed thy bengeance and heauy vispleasure nothing at all But whatsoeuer I haue in this behalfe offended thy most godly maiestie it sore repenteth me and the fault grieueth me euen vnto the very hart And if it were not O most mercifull Father that thou hadst layd vp mercie in the bowels blood and wounds of Iesus Christ thy Sonne and or Lord for so many as vnfeinedly repent and truely beleeue be their sins neuer so great many I should see no other way but throwe my selfe downe headlong through despecation into the bottomeies pit of hell But forasmuch as thou hast set thy welbeloned Son Iesus Christ to be our Mediator and mercie stocke and hast promised grace mercie and forgiuenesse of sins to as many as aske it in his name through faith in his bloood Therefore in this time of grace mercy I miserable sinner come now vnto thee and desire thee my Lord God that thou wilt graund mee through that our Lord Iesus Christ a right true saith And for his lake forgiue me all my sins and make me to walke daily more and more in a newe heart and in the fruits of the holy Ghost thaâ— I may vtterl despise all the vngodly lustes of this world and that I may be found conâ—â—â—ent pure of liuing temperate good righteous bonest diligent in all goodnesse meeke mercifull modest humble and ready to forgiue such as offend me euen from the very hart And so liue all the daies of my life according to thy diuine will and true feare that I may dye to the world to all sinne and to my selfe And with a good confience and merrie heart looke for the comming of the Lord and my Sauiour Iesus Christ To whom with thee and the holy Ghost be all honour and glorie for euer and euer So be it Thou maist if thou wilt after thy confession say the Lordes prayer And so commending thy selfe vnto God fall to some honest and vertuous exercise according to thy calling but whatsoeuer thou do et doe it with purenesse of heart and with singlenesse of eye Yea so doe it as though God were present and looked vpon thee as vndoubtedly he doth VVhen thou goest to thy labour or vvorke O Most kinde and gentle heauenly Father thou knowest and hast also taught vs how great the weakenesse of man is so that no man without thy good helpe can do any thing Thus bouchsafe to send vs thy holy spirit that he may strengthen 〈◊〉 and moue our vnderstanding and reason in all things that we this day outwardly shall goe about and take in hand or of that we inwardly shal thinke or haue in minde to the intent that it may all be done to his glorie and to the profite of our neighbour Amen A Prayer for the Euening O Lord God Father euer lasting and full of pittie wee acknowledge and confesse that we be not worthie to lift vp our eyes to heauen much lesse to present our selues before thy diuine Matestie with confidence that thou wilt heare our prayers and graunt one requests if we consider our owne deseraings For our consciences doe accuse vs and our sinnes witnesse against vs and we know that thou art an vpright Iudge which doest not iustifie the sinnerse wicked men but punishest the faults of all such as transgresse thy commandements Yet most mercifull father since it hath pleased thee to command vs to call vpon thee
thee for them that put their trust in thee amongst whom account me for thy mercies sake Againe this eternall life and the place appoynted for them that be thy seruants all men doe graunt to be with thee because thou art euery where therefore eternall life is euery where For they by thy word doe knowe that in almuch as no man can see thee and liue this eternall life and thy blessed presence is most pleasant and had in fruition after in an other world whereunto by corporall death they dodepart and are translated to a place aboue them where thou dwellest in a light whereunto no man can approach Abrahams bosome they reade was aboue as the place of the wicked was alowe and beneath Helias was caught vp into Heauen and thy Sonne our deare Sauiour prayed that where he is those also might be which thou haddest giuen him and might see his glorie Now here deare Fatehr we learne by thy ppirit was ascended and taken vp in his very bodie into heauen whether Stephen looking vp and saw thy Christ standing on thy right hand to whom he prayed Oh Lord Iesus receiue my spirite Graunt I beseech thee gracious God and Father that I may haue a cleane heart more and more to see thee and so in spirit to see and looke often vpon this place whither bring me at the length in bodie also I humbly pray thee Now what a thing this euerlasting life is no man is able to conceiue much lesse able to vtter For the peace of God which is eternall life passeth all vnderstanding The eye hath not seene the eare hath not heard neither can mans heart conceiue those things which thou deare God hast prepared for them that loue thee Whatsoeuer therefore can be spoken or imagined of the kingdome of the clearnesse ioy and felicitie of the same is nothing in comparison as we may see by the Prophets which because they could not otherwise vnder corporall things haue shadowed the same so that the confidence of eternall life what a thing it is can in no wise be tolde Howbeit somewhat we may be brought into some sight of it by earthly things to thinke on this sort If God hath giuen heere so many things in a strange place how many are the great good things that be at home If in a prison are so many mercies how many are they in the Palace If the wicked haue so many benefites what is the siore prepared for thy seruants Oh Lord If thy Children finde such comforts in the day of teares and mourning what shall they finde in the day of the Marriage If which beastes men being haue the vse of innumerable blessings Oh how many are the blessings which they shall enioy with thy Angels and with thee thy selfe O deare God when they shall see thee and haue the fruition of thee in whom is fulnesse without lothing of all good and faire things so that nothing can be more desired and that for euermore This thy children doe not see as they now beleeue it I say that euen in their bodies they shall see it for euer as Iob said They beleeue that they shall see thee and their owne eyes behold thee when these our corporall eyes our bodies being raysed shall doe their duties Such a knowledge of thee they beleeue to haue as shall not be onely intellectuall and by faith as now it is but euen a full sight and fruition yea a coniunction and fellowship with thee Now they see but in a glasse euen in a darke speaking but then they shall see face to face For faith though it be the substance of things hoped for and a certaine darke sight of thee yet it may not be compared to the reward of faith and glorious sight which we shall see in the life to come when faith and hope shall cease Now thy children knowe that they be thy Sonnes though it yet appeare not what they shal be We know say they that when our Christ God and man shall appeare then shall we be like vnto him for we shall see him euen as he is Oh great prerogatiue to see Christ is he is Which is not to be considered so much for the manhood as for the godhead it selfe as Paule doth also write that when all things are subiect vnto the sonne then shall he be subiect vnto thee deare Father also so that God may be all in all And therefore Christ our Sauiour prayed for vs that we might knowe thee the only true God not that our Christ thy Sonne is not with thee the true coequall and substantiall God but that we might knowe how that after the iudgement such a mysterie of his mediatorship shall not be in heauen as it is now in earth Then thou blessed Trinitie God the Father God the Sonne and God the holy Ghost shall be all in all thou shalt be the ende of our desires thou shalt be looked vpon with out ende thou shalt be loued without loathing thou shalt be praised without wearinesse Although lothsomnes be wont to followe fulnesse yet our fulnesse in the contemplation of thy pleasures shall bring with it now kynd at all of lothsomnesse Societie of ioyes shall be in the beholding of thee Pleasures are on thy right hand for euer We shal be satisfted when we arise after thine Image I meane in the resurrection Oh deare father show thy selfe vnto vs and we aske no more Oh graunt vs with thy Saints in euerlasting life to praise with perpetuall praises thy holy name Happie then and happie againe were we if that day were come that we might sing with thy Angels Elders and innumerable thousands a newe song and say thou Christ Iesus which wast staine art worthie to receiue power and riches and wisedome and strength and honour and glorie and blessing In this blessed life all kind of maladies griefes sorrowes and euils be sarre away and all full of all kind of myrth ioy and pleasure Oh that we might see now a little with Saiut Iohn that holy Citie nowe Ierusalem descending from Heauan prepared of God as a Bride trimmed for her husband Oh that we might now something heare the great voyce speaking out of the throne behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and he shall be vnto them their God he wil wipe away all teares from their eyes and death shall be no more nor weeping nor crying nor sorrowe for the former things are gone A prayer of death and the commoditie it bringeth WHat other thing do wee daylie in this present life then heape sinne vpon sinne and hoorde vp trespasse vpon trespasse So that this day is worse alwayes then yesterday by increasing of dayes so sinnes and therefore thy indignation good Lord against vs but when we shall be let goe out of the prison of this bodie and so taken into thy blessed companie then shall we be in most safetie of immortalitie and saluation