neglect no known Duty that thou may'st be able to say with St. Paul herein do I exercise my self to have alwaies a conscience void of off ence Act. 24.16 hoth toward God and toward men And that thou mayst proceed in this path of Piety with more pleasure I have furnisht out a short Banquet for thy Entertainment with Holy Delight in a brief Collection of some few pieces of Divine Poems which may serve to imbellish the memory and delight the mind Having thus begun and proceeded Heb. 6.4 endeavour to go on to Perfection Not to go forward still in Gods way is to go backward The path of the just is as the shining light Prov. 4.18 that shineth more and more unto the perfect day To this end daily read the Holy Scriptures wherein God has revealed his will to man unfolded the mysteries of Grace and made plain before us the path to eternal Life and Glory This is God's Book and therefore to be read with Reverence and preferr'd before all other Writings in the world On the Lord's Day especially spend some time in reading God's word And when thou takest this Blessed Book into thy hand lift up thy heart to Heaven and pray for the Illumination of the Spirit Eph. 1.17 18. Act. 8.30 that thou mayst understand what thou readest Meditate on what thou hast read and heard and endeavour to turn it into practice and improve it to thy comfort and joy in the hope of glory And thus I have shew'd thee the Way to Heaven a plain path to an eternal Paradise If thou lovest thy soul delay not to enter into it and walk in it Doubtless there are thousands of young people who sometimes resolved to repent and lead new lives but being loath so soon to leave off the Pleasures of sin alas they were surpriz'd with Death and must now suffer eternall pains in Hell Be warn'd be wise be good betimes and be happy for ever Assure thy self by setting with seriousness upon the Practice of true Pietie thou shalt not loose the pleasures of life but exchange them for purer and sweeter So much joy springs up in a truly pious Soul in the sense of God's Favour and in the hopes of Heaven that it far exceeds all the Pleasures and Delights of this world and the delight of well-doing surpasses the pleasures of sin Heb. 11.25 Prov. 14.9 10.23 Psal 40.8 Eccl. 7.6 that are but for a season They are Fools that make a mock and sport of sin but 't is the speech of a serious Saint I delight to do thy will O my God! yea thy Law is within my heart The laughter of a fool and such is the Sinner that laughs while he stands on the brink of Hell and Destruction is but as the crackling of thorns under apot 't is but a flash of vain mirth which will end in bitter pangs of long-abiding Sorrow What reason has he to laugh here that shall weep and mourn in Hell But the joy of a good man is as the Day-break of eternal Bliss Psal 34.8 1 Pet. 2 3. Oh taste and see then that the LORD is good and gracious He that may freely drink pure wine will never be persuaded to quench his thirst with puddle-water He that pursues the pleasures of Lust and sin seeks to quench his thirst at a vile puddle when in the Practice of true Piety he might daily drink of the wine of Paradise Such are those holy Comforts and Joys which spring up in a pious Soul in communion with God and Christ Certainly a Holy life is the happiest life of man on earth and the certain way to everlasting happiness in Heaven Thus live then and when thou diest be happy for ever Jude v. 24 25. Now unto him that is able to keep thee from falling and to present thee faultless before the presence of his glory with exceeding joy to the onely wise God our Saviour be Glory and Majesty Dominion and power both now and ever Amen The TITLES of the several TRACTS or PARTS of this Book I. A brief Compendium of Scripture-Catechism exhibiting the first principles of the Oracles of God II. The Scripture-Monitor declaring the duties of Children and Servants III. A Catechism for Communicants for the Instruction of those who are to receive the Sacrament of the Lords Supper IV. Self-Examination shewing the Qualification of a worthy Communicant V. Christian Devotion in Forms of Prayer and praise for Children and Servants VI. Christian Conversation or directions for leading a good Life VII Apples of Gold in Pictures of Silver or some choice Pieces of Divine Poesie for the Vse and Delight of young people A Brief Compendium of Scripture-Catechism Exhibiting The first PRINCIPLES of the OR ACLES of GOD * Heb. 5.12 § 1. Of God Q. WHAT must you do that you may be happy for ever A. Know God and serve him 1 Chron. 28.9 Q. What is God A. God is a Spirit and the Father of Spirits John 4.24 with Heb. 12.9 Q. But what is he for Excellency and Dominion A. The King eternal immortal invisible the onely wise God 1 Tim. 1.17 Q. Are there more Gods than One A. There is but one God 1 Cor. 8.6 Q. But how many Persons are there in the Godhead A. There are three 1 Joh. 5.7 Q. By what names are they called A. The Father the Son and the Holy Ghost Mat. 28.19 Q. Are these three but one God A. These Three are one 1 Joh. 5.7 Q. By what name hath this one true God manifested himself to men A. By the name of God Almighty Exo. 6.3 Q. Is he not as well Merciful as Mighty A. The LORD is Merciful and Gracious Psal 103.8 Q. What is he for Counsel and Execution A. Great in Counsel and Mighty in work Jer. 32.19 Q. What great work hath God done A. God made the World and all things therein Acts 17.24 Q. Is he then Lord of all A. He is Lord of Heaven and Earth Acts 17.24 Q. And doth he govern all as King A. His Kingdom ruleth over all Psal 103.19 Q. Is it he then that hath made us and all men A. It is he that hath made us and not we our selves Ps 100.3 Q. And are we all sustain'd in life by him A. In him we live and move and have our being Acts 17.28 Q. And doth he give us all we have A. He giveth to all Life and Breath and all things Acts 17.25 § 2. Of Man Q. OF what did God at first form man A. The LORD God formed man of the dust of the ground Gen. 2.7 Q. In what likeness did he make him A. God created man in his own Image Gen. 1.27 Q. Wherein was man made like to God A. In Knowledge Righteousness and true Holiness Col. 3.10 with Eph. 4.24 Q. When God had thus made man where did he put him A. Into the Garden of Eden Gen. 2.15 Q. And what Charge and Command did he give him
most apt to commit Help me to withstand Temptations and make me wise to avoid all Occasions of sin Seeing my life is but short on Earth Lord suffer me not to sin my Soul into Hell Bless all those I am bound to pray for my Friends and Kindred in the Flesh Do good to all that are good and requite all those who have done me Good let all the Benefits I have received from them be redoubled into their own Bosoms Bless this House and Family wherein I live Preserve thy Servants to whom Thou hast committed the Care and Government of the Family and all that belongs to them in safety Grant Lord that I may so shew all good Fidelity to them that I may find Favour with Thee who alone canst make me truly Happy for ever And now Blessed be thy Name O Lord who hast as well appointed the Night for Rest as the Day for Labour Keep me I beseech Thee this Night from all Evil. Give me that comfortable Rest and Refreshment which may fit me for the Duties of the following Day And grant Lord that where after a few days I shall sleep in the Dust my Soul may rest with Thee in Glory through the Merits of my Blessed Lord and Redeemer Jesus Christ to whom with Thee O God the Father and God the Holy Ghost be Glory and Majesty Dominion Power and Praise now and for evermore Amen If thou art weary and sleepy or not being able to Read canst not learn the foregoing Prayers by Heart rather than lie down at Night like a Beast and rise up in the Morning and go out to thy Work without any serious Remembrance of God or pious Acknowledgment of thy Dependance on Him Acts 17.28 in whom thou livest movest and hast thy Being and without whose up-holding Hand thou canst not subsist a Moment without dropping into Dust and if in thy Sins into Hell Kneel down on thy Knees and say At Night Blessed be Thy Name O Lord God who hast kept me this Day past Forgive me I beseech Thee all my Sins and keep me from Sin and Danger this Night and raise me up refresht with quiet Rest and Sleep to serve Thee better the following Day to Thy Glory and my Salvation thro' Jesus Christ my onely Lord and Saviour Amen In the Morning Blessed be thy Name O Lord who hast kept me in Safety and refresht me with Rest and Sleep this last Night Now be with me I beseech thee and keep me this Day from all Evil. Guide me in all my ways and bless me in all my Works and bring me in the end to everlasting Life in Heaven thro' Jesus Christ my Lord and Redeemer Amen A Prayer for the Lord's Day O Most Holy and Glorious Lord God Thou art great in Thy Self and yet good to man Thou art gloriously exalted above the greatest of Kings and yet hast a gracious Regard to the meanest of Thy Creatures The Heavens O Lord are the Work of thy Hands and Thou hast made the Earth and all things therein Thou art great in Power Dreadfull in Majesty and glorious in Holiness Psal 8.4 Lord what is man that Thou remembrest him or the Son of man that Thou regardest him 39.5 Verily every man at his best State is altogether Vanity And yet how wonderfull are Thy Works 107.8 O God which thou hast wrought for the Children of men For man thou hast made the World and replenisht it with a rich Variety of Creatures both for his Use and Delight Thou hast appointed all things to serve him that he might with more chearfulness and Delight serve Thee For man thou hast sent and slain Thine own Son that guilty lost man whom Thou mightest have justly thrown into everlasting Darkness in Hell might for ever live with Thee in a Paradise of Divine Pleasures in a Heaven of Bliss and Glory O Lord grant that I thy poor Creature may so love Thee and serve Thee here that I may at length enjoy Thee fully and praise Thee eternally in heaven In Order to this End I bless Thy Name O Lord that Thou hast appointed a Day of Rest from all worldly Labours that I might attend upon Thee in the Duties of thy solemn Worship and Service O Lord make this Day of rest to be to me a day of spiritual Refreshment and holy Delight Grant that I may this Day hear the Voice of my Saviour calling to all that labour and are heavy laden to come to Him that he may give them Rest Mat. 11.28 and make me so sensible of the Burden of my Sins that I may betake my self to Him by a hearty Repentance and lively Faith and may obtain a Holy Rest in the Remission of my sins and the salvation of my soul Keep me this Day O Lord from Vanity and Idleness from foolish-speaking and evil-doing and make me very diligent and serious in the Duties of Thy service that I may not let slip a happy opportunity of insuring my salvation nor mispend that Time which Thou vouchsafest me for the Good of my soul but seriously employ it in the Duties of true Piety for the getting and encreasing of Knowledge and Grace and treasuring up for my self Glory in Heaven Keep me O Lord from all vain worldly and wanton Thoughts which may take off my Minde from a serious Attention to Thy Word and hinder me from joining with a Holy Devotion in Thy worship Grant that I may enter into Thy House as into Heaven and demean my self there as in Thy sight and Presence and Lord send me not away without Thy Blessing Grant O Lord that to Day Heb. 3.13.18 even while it is called to Day I may hear Thy Voice Thy word with a serious Resolution to obey Thy will in all Things lest Thou swear in Thy Wrath that I shall never enter into Thy Rest O let me not go from Thy House Gen. 28.17 the Gate of Heaven into everlasting Darkness in Hell But Lord speak to Thy servant this day those words which may effectually conduce to my salvation Grant I humbly beseech Thee that I may so serve Thee this Day and all the dayes of my Life that in the End I may be truly Blessed for ever through the Merits of my onely Lord and Saviour Jesus Christ to whom with Thy self and Holy Spirit Be Glory and Honour Dominion and Power Thanksgiving and Praise now and for evermore Amen A Prayer before Reading the Holy Scriptures OPen my Vnderstanding O Lord Luk. 24.45 2 Tim. 3.15 that I may understand the Scriptures which are able to make me wise to Salvation Grant that I may so believe Thy word as to do Thy will and walk in that way which will bring me in the end to Life eternal Eternal through Jesus Christ my Lord and Saviour Amen A Prayer at the first Entrance into the Church LOrd Luk. 18.13 be merciful to me a sinner and forgive me my sins that make me
have told a Lye shall not be believed when he speaks Truth God for one Lye struck Ananias and Sapphira with sudden death Act. 5.1 10. And yet the greatest punishment of Lying remains in Hell Rev. 22.15 For whosoever loveth or maketh a Lye shall be shut out of the Kingdom of Heaven Joh. 8.44 Lying is the Devil's sin and subjects man to his punishment Rev. 21.8 For All Lyars shall have their part in the Lake which burneth with Fire and Brimstone which is the second death Lye not to excuse a Fault What will it avail you to seem innocent before men if you become doubly guilty before God To escape a rebuke from man will you venture to incur the wrath of God What folly is it for one to avoid the pricking of a Pin to run upon the point of a Sword Though God do not punish the fault are you sure he will pardon the Lye To presume is the way to perish Know God will not pardon it except you repent And what desperate Folly is it for a man to do that which he knowes before he shall either certainly repent or must Eternally perish Lye not for gain It s a woful gain which is acquired by the loss of God's favour and an immortal Soul Lye not at all He that tells a Lye strikes at God and stabs his own Soul When Lying shall mourn in Hell Truth shall fit triumphant in Heaven IV. Shun swearing and cursing as much as you do Hell and Damnation For if you become guilty of the sin Mat. 5.34 37. how can you escape the punishment Swear not at all saith our Saviour but let your Communication be yea yea nay nay Yea saith the Apostle Above all things Jam. 5.12 my Brethren swear not neither by Heaven neither by the Earth neither by any other Oath but let your yea be yea and your nay nay lest ye fall into condemnation For most certain it is Exod. 20.7 God will not hold him guiltless that taketh his Name in vain Curse none of God's creatures least God curse you It s the Character of a wicked wretch Psal 10.7.109.17 His mouth is full of cursing as he loved cursing saith the Divine Prophet so let it come unto him as he delighted not in Blessing so let it be far from him How dreadful will the State of Swearers and Cursers be when Christ Jesus the Judge of the world shall say to them Mat. 25.41 Depart from me ye cursed into Everlasting Fire prepared for the Devil and his Angels Let not your words then swell with the poyson of Oaths or Curses He that shoots these impoison'd arrowes up towards Heaven shall at length find they will fall down on his own head I saw saith St. John Rev. 16.13 three unclean Spirits like frogs come out of the Mouth of the false Prophet Surely an Oath or a Curse coming out of the Mouth of a Christian is as monstrous as if you should see a Toad coming out of the Mouth of a man If the Spirit of God be in the heart how can the Language of Hell fall from the lips V. Provoke not any to Anger and be not your self soon or long Angry A man in Anger is as a House on fire If a fire be kindled in a house you should endeavour to quench it but when there is none it s a great wickedness to kindle it He is a very mischievous Fool that sets his own house on fire When Anger is join'd with desire of revenge the house is set on fire of Hell Matt. 5.21.22 Rash Anger is a degree of Murder And therefore though provoked by an injury Be not hasty in thy Spirit to be angry Eccl. 7.9 for Anger resteth in the Bosom of Eools Anger in excess opens a door to the Devil where some evil there that is a just cause of anger Eph. 4.26 is done Be ye Angry and sin not let not the Sun go down upon your wrath neither give place to the Devil He that lies down to sleep in his Anger hath the Devil for his Bed-fellow Consider there is none can so much provoke you to anger as you daily provoke God If he who is so great bear with you how much more ought you to bear with others If you become a Fire-brand on earth take heed least God make you one in Hell Know nothing does better become a Christian than the meekness and gentleness of Christ Put on therefore as the Elect of God Col. 3.12.13 Holy and Beloved Bowels of mercies kindness humbleness of mind meekness long-suffering Forbearing one another and forgiving one another if any man have a quarrel against any even as Christ forgave you so also do ye VI. Flee youthful Lusts 2 Tim. 2.22 and endeavour to preserve a chast mind in a pure Body Defile not that Body with Lust which was washt with Christ's Blood in Baptism Know your Body is the Temple of God 1 Cor. 6.19 c. which was consecrated by Baptism to his Holy Service Now 3.17 if any man defile the Temple of God him shall God destroy Now the body of man is not left defil'd by fleshly lusts then the Temple of God by being turn'd into a loathsome stie for filthy swine As he therefore who hath call'd you to the Profession of Christianity is Holy 1 Pet. 1.15 so be ye Holy and pure both in Body and Mind For this is the will of God 1 Thes 4.3.4 5 7. even your Sanctification that ye should abstain from Fornication that everyone of you should know how to possess his Vessel his * 1 Sam. 21.5 Body the Vessel of his Soul and for his Food in Sanctification and Honour not in the Lust of concupiscence even as the Gentiles which know not God for God hath not call'd us unto Vncleanness but unto Holiness If Saints 1 Joh. 3.2 ye are the Sons of God the Brethren of Christ and Heirs of Heaven Rom. 8.17 Col. 3.4 And when Christ who is our Life shall appear then shall ye also appear with him in glory Now every man that hath this hope in him purifieth himself * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 keepeth himself chast even as he is †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 chast and pure The happiness of such chast and pure persons in the presence of God in Heaven was represented to St. John in Vision I looked Rev. 14.1 5. saith he and lo a Lamb the Lord Jesus Christ stood on the Mount Sion and with him an Hundred Fourty and Four Thousand having his Fathers Name written in their Foreheads And I heard a voice from Heaven as the voice of many waters and as the voice of a great Thunder and I heard the voice of Harpers harping upon their Harps and they sung as it were a new Song before the Throne and before the four Beasts and the Elders the Angels and Saints in Heaven and no man
Door and there does humbly keep And there through chinks and key-holes peep Though it like Moses by a sad command Must not come into th' Holy Land Yet thither it infallibly does guide And from a far 't is all descry'd Charms and Knots G. H. Who read a Chapter when they rise Shall ne're be troubled with ill eyes A poor man's Rod when thou dost ride Is both a weapon and a guide VVho shuts his hand hath lost his Gòld Who opens it hath it twice told VVho goes to Bed and doth not pray Maketh two nights to ev'ry day VVho by aspersions throw a stone At th' head of others hit their own VVho looks on ground with humble eyes Finds himself there and seeks to rise VVhen th' hair is sweet through Pride or lust The Powder doth forget the dust Take one from ten and what remains Ten still if Sermons go for gains In shallow waters Heaven doth show But who drinks on to Hell may go God's Greatness G. S. in 1 Sam. 2. GOD our secret thoughts displayes All our works his balance weighs Giants bows his Forces break He with strength invests the weak Who were full now serve for bread Those who serv'd infranchised Barren wombs with children flow Fruitful Mothers Childless grow God frail man of life deprives Those who sleep in death revives Leads us to our filent Tombs Brings us from those horrid Rooms Riches sends sends Poverty Casteth down lifts up on high He from the despised dust From the dunghil takes the just To the height of honour brings Plants them in the Thrones of Kings Man's Meanness G. S. Psal 8. LORD how illustrious is thy Name Whose power both Heav'n and Earth proclaim Thy Glory thou hast set on high Above the Marble-arched Sky The wonders of thy power thou hast In mouths of Babes and Sucklings plac't That so thou might'st thy Foes confound And who in Malice most abound When I pure Heaven thy Fabrick see The Moon and Stars dispos'd by thee O what is man or his frail Race That thou should'st such a shadow Grace Next to thy Angels most renown'd With Majesty and Glory Crown'd The King of all thy Oreatures made That all beneath his feet hast laid And that on Dales or Mountains feed That shady woods or deserts breed What in the Aery Region glide Or through the rowling Ocean slide Lord how illustrious is thy Name Whose Pow'r both Heav'n and Earth proclaim Humility G. S. Psal 131. THou Lord my witness art I am not proud of heart Nor look with lofty eyes Nor envy nor despise Nor to vain pomp apply My thoughts nor soar too high But in behaviour mild And as a tender child Wean'd from his Mothers Breast On thee alone I rest The word of God G. S. in Psal 19. GOd's laws are perfect and restore The Soul to life even dead before His Testimonies firmly true With wisdom simple men indue The Lord's Commandments are upright And feast the Soul with sweet delight His Precepts are all purity Such as illuminate the eye The fear of God soil'd with no stain Shall Everlastingly remain Jehovah's Judgments are Divine With Judgment he doth Justice join Which men should more than Gold desire Than heaps of Gold refin'd by fire More sweet than honey of the Hive Or Cels where Bees their treasure stive Thy servant is inform'd from thence They their observers recompence The World F. Q. O VVhat a Crocodilian world is this Compos'd of treacheries and imnaring wiles She cloaths destruction in a formal kiss And lodges death in her deceitful smiles She hugs the Soul she hates and there does prove The veryest tyrant where she vowes to love And is a Serpent most when most she seems a Dove Thrice happy he whose nobler thoughts despise To make an object of so easie gains Thrice happy he who scorns so poor a prize Should be the Crown of his heroick pains Thrice happy he that ne'er was born to try Her frowns or smiles or being born did lye In his sad Nurses Arms an hour or two and dye The Quip G. H. The merry world did on a day VVith his Train-bands and Mates agree To meet together where I lay And all in sport to jeer at me First Beauty crept into a Rose VVhich when I pluckt not Sir said she Tell me I pray whose hands are those But thou shalt answer Lord for me Then Money came and chinking still VVhat tune is this poor man said he I heard in Musick you had skill But thou shalt answer Lord for me Then came brave Glory puffing by In Silks that whistled who but he He scarce allow'd me half an eye But thou shalt answer Lord for me Then came quick wit and Conversation And he would needs a comfort be And to be short make an Oration But thou shalt answer Lord for me Yet when the hour of thy design To answer these fine things shall come Speak not at large say I am thine And then they have their Answer home The Rest F. Q. How is the anxious Soul of man befool'd In his desire That thinks a Hectick Fever may be cool'd In flames of Fire Or hopes to rake full heaps of burnisht Gold From nasty Mire A whining Lover may as well request A scornful Breast To melt in gentle tears as woe the world for rest VVhose Gold is double with a careful hand His cares are double The Pleasure Honour VVealth of Sea and Land Bring but a trouble The world it self and all the world's command Is but a bubble The strong desires of man's insatiate breast May stand possest Of all that earth can give but earth can give no rest The world 's a seeming Paradise but her own And man's Tormenter Appearing fixt but yet a rowling-stone VVithout a tenter It is a vast circumference where none Can find a Centre Of more than earth can earth make none posrest And he that least Regards this restless world shall in this world find rest The Retreat Return F. Q. Lord when we leave the world and come to thee How dull how slug are we But when at earth we dart our wing'd desire VVe burn we burn like Fire If pleasure becken with her balmy hand Her beck's a strong command If honour call us with her Courtly breath An hours delay is death If Profits Golden finger'd-charms inveigle's VVe clip more swift than Eagles Lord stop our Flight and turn our Course that we May fly as fast to thee Sunday G. H. O day most calm most bright The Fruit of this the next world's Bud Th' Indorsment of supreme delight VVrit by a Friend and with his Blood The Couch of time cares Balm and Bay The week were dark but for thy light Thy torch doth show the way The other dayes and thou Make up one man whose face thou art Knocking at Heaven with thy brow The worky dayes are the back part The burden of the week lies there Making the whole to stoop and bow Till thy release appear Man
A. Of the Tree of the knowledge of Good and Evil thou shalt not eat Gen. 2.17 Q. Did he notwithstanding eat of it A. He did eat Gen. 3.6 Q. Were many the worse for this fault of one A. By one mans disobedience many were made Sinners Rom. 5.19 Q. What evil came upon all men hereby A. By the offence of one judgment came upon all men to Condemmation Rom. 5. 18. Q. Shall all men then being thus condemn'd everlastingly perish A. There is no Condemnation to them that are in Christ Jesus Rom. 8.1 § 3. Of Christ Q. VVHo is this Jesus A. Jesus is the Son of God 1 Joh. 5.5 Q. And was he sent to be our Saviour A. The Father sent the Son to be the Saviour of the World 1 Joh. 4.14 Q. And did he accordingly come to save us A. Jesus Christ came into the world to save Sinners 1 Tim. 1.15 Q. After what manner did he come into the world A. He took upon him the form of a servant and was made in the likeness of men Phil. 2.7 Q. Is he not true God A. He is the true God 1 Joh. 5.20 Q. Being true God how was he made in the likeness of men A. Being made of a woman Gal. 4.4 Q. What was this woman A. A Virgin espoused to a man whose name was Joseph Luk. 1.27 Q. And what was the Virgin 's Name A. The Virgins Name was Mary Luk. 1.27 Q. Being a Virgin how came she to be with child A. By the Holy Ghost Mat. 1.18 Q. And where was he Born of her A. Jesus was born in Bethlehem Mat. 2.1 Q. What was this Bethlehem A. The City of David Luk. 2.11 Q. Being thus made man what did he for mans Salvation A. He humbled himself and became obedient unto death even the death of the Cross Phil. 2.8 Q. What was done to him after his death A. He was buried 1 Cor. 15.4 Q. But did he not rise again A. He rose again the third day 1 Cor. 15.4 Q. And whether did he then go A. He was received up into Heaven and sate on the right hand of God Mark 16.19 Q. What mean you by his sitting on the right hand of God A. God hath highly exalted him Phil. 2.9 Q. What power hath he given him A. All Power is given to him in Heaven and in Earth Mat. 28.18 Q. Is he then fully able to save lost Sinners A. He is able to save them to the uttermost that come to God by him Heb. 7.25 Q. And is there no Salvation in any other A. Neither is there Salvation in any other Acts 4.12 Q. Who shall be saved by him A. He that Believeth and is Baptized shall be sased but he that Believeth not shall be damned Mark 16.16 § 4. Of Duties Q. IF Believing be so necessary to Salvation tell me how we must come by this Faith A. Faith cometh by hearing and hearing by the word of God Rom. 10.17 Q. What call you the word of God A. The Holy Scriptures which are able to make me wise to Salvation 2 Tim. 3.15 Q. Is Baptism ordinarily necessary to Salvation A. Except a man be born of Water and the Spirit he cannot enter into the Kingdom of God Joh. 3.5 Q. What mean you by being born of water and the Spirit A. The washing of Regeneration and the renewing of the Holy ghost Tit. 2.5 Q. Does the promise of the Holy ghost which is the ground of Baptism belong to us that believe only or to our children also A. The promise is to you and to your children Acts 2.39 Q. In whose name is baptism to be administred A. In the name of the Father and of the Son and of the Holy Ghost Mat. 28.19 Q. How should we walk who have been baptized A. We should walk in newness of life Rom 6.4 Q. How should we walk in newness of life A. Denying ungodliness and worldly Lusts we should live soberly righteously and godly in this present world Tit. 2.12 Q. That we may so live here then as that we may enter into life eternal in the end what must we do A. Keep the Commandments Mat. 19.17 Q. VVhich is the first and great Commandment of the Law A. Thou shalt love the Lord thy God with all thy heart and with all thy Soul and with all thy mind Mat. 22.37 Q. VVhich is the second that is like to it A. Thou shalt love thy neighbour as thy self Mat. 22.39 Q. But what need is there of our Obedience Did not Christ by his sufferings become the Saviour of all Sinners A. He became the Author of eternal Salvation to all them that obey him Heb. 5.9 Q. VVhat hath he in his Gospel said to us to engage our Obedience unto him A If ye love me keep my Commandments Joh. 14 15. Q. VVhat special Commandment hath he given us A. To love one another 1 Joh. 3.23 Q. And what charge hath he given us concerning our enemies A. Love your Enemies do good to them that hate you Luk. 6.27 Q. What must he do that will become Christs Disciple indeed A. Deny himself and take up his Cross daily and follow Him Luk. 9.23 Q. And what hath he said to encourage us to his Service A. Where I am there shall also my Servant be and if any man serve me him will my Father honour Joh. 12.26 Q. Besides Baptism for our admission into the Church what are we enjoyn'd for our holding Communion with the Church A. To eat the Lord's Supper 1 Cor. 11.20 Q. VVhat charge hath Christ given us concerning this A. This do in remembrance of me 1 Cor. 11.24 Q. Do not we hereby shew forth the Death of Christ A. As oft as ye eat this Bread and drink this Cup ye do shew the Lord's Death till he come Cor 1.11.26 Q. That a man may rightly receive this Holy Supper what must he do A. Let a man examine himself and so let him eat of that Bread and drink of that Cup 1 Cor. 11.28 § 5. Of Priviledges Q. VVHAT special Benefits have we by Christ upon Believing A. Being justify'd by Faith we have peace with God Rom. 5.1 Q. But when we have offended God what must we do that our sins may be forgiven us A. Repent and be converted Acts 3.19 Q. But what hath our Saviour said shall become of us if we repent not A. Except ye Repent ye shall all perish Luk. 13.3 Q. VVhat other Benefits besides Remission of Sins do we receive by Christ A. The Adoption of Sons Gal. 4 5. Q. And what do we receive hereupon A. The Spirit of Adoption whereby we cry Abba Father Rom. 8.15 Q. And does God hear our prayers A. If we ask any thing according to his Will he heareth us 1 Joh. 5.14 Q. That you may obtain all good things then at his hand what must you do A. Watch and pray Mat 26.4 Q. That having done all these things you may not fall short of eternal life what must you
crave of God those Aids and Supplies of his Grace which may enable me to honour him by a Holy Obedience for the time to come I must put forth in my Soul the Acts of Faith Mat. 5.6 brotherly Love and Charity and stir up in my Heart hungring Desires after Christ and the Participation of his saving Benefits in his Holy Supper Q. Why must you thus examine and prepare your self before you come to the Lord's Supper A. Lest I should receive it unworthily Q. What is the Sin and Danger of unworthy receiving A. 1 Cor. 11.27 28. He that receiveth unworthily is guilty of the Body and Bloud of the Lord as the wicked Jews Acts 7.52 who were his Betrayers and Murderers and eateth and Drinketh * Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 render'd in the Marg. Judgment See v. 30 31 32. Judgment or Damnation to himself being for this Sin liable to temporal Afflictions yea to eternal Damnation in the just Judgment of God Q. When doth a man receive unworthily A. When he presumeth to come to the Lord's Table in the guilt of any known Sin unrepented of or wanting that Faith Love and Charity which are required in a worthy Receiver Q. If the Sin and Danger of unworthy Receiving be so great is it not safer to forbear than to come to the Lord's Table A. He that forbears to come to the Lord's Table incurs a greater guilt and Danger for to the guilt that would make him an unworthy Receiver Luk. 22.19 he adds the Contempt of Christ's Command and of the Benefits of his Bloud 1 Cor. 10.16 freely offer'd to him in this Holy Supper Q. What then must you do that you keep your self clear from this Guilt and safe from this Danger A. I must be very carefull and serious in examining my self and finding my self guilty 1 Cor. 11.28 31. I must judge and condemn my self that I may be graciously acquitted by the Lord and accepted as a worthy Receiver Q. If you rightly receive this Blessed Sacrament what Benefit shall you have thereby A. Mat. 26.28 God will seal to my Soul the Pardon of all my Sins in the Bloud of Christ with a Right to all the Blessings and Priviledges of the Covenant of Grace Q. If after you have received this Holy Sacrament you should return to your former sins what will your State and Condition be A. Luk. 22.20 Heb. 10.28 29. 2 Pet. 2.20 21 22. VVorse than before For I shall greatly provoke the wrath of God by the Breach of a solemn Covenant ratifi'd with the Bloud of Christ Q. How must you demean your self then after you have received A. 1 Joh. 5.18 Col. 2.6 7. I must carefully keep my self from Sin that Sin especially to which I am most inclin'd and humbly walk with God in the ways of Holiness Psal 18.23 being diligent in every good Duty Q. What will be the Issue of this Holy Course A. I shall at length see my Blessed Saviour Jesus Christ glorified in Heaven 1 Joh. 3.2 Joh. 17.22 24. who was Crucifiâ—d for me on Earth and shall for ever live and reign with him in Glory COL 11.6 7. As ye have therefore received Christ Jesus the Lord so walk ye in Him rooted and built up in Him and established in the Faith as ye have been taught abounding therein with Thanksgiving If any by reason of the Weakness of their Memory or want of Ability to read cannot learn by Heart the fore-going Catechisin that they may not be kept from the Lord's Table nor come unprepar'd I have comprehended the most necessary things in the following Abridgment Let such then when they can repeat the Creed the ten Commandments and the Lord's Prayer learn this Shorter Catechism But if they learn this onely at their first Admission they shall do well for an Increase of Knowledge to endeavour to learn the other also for their greater Benefit in their after-receiving A Shorter Catechism for the Younger Communicants Q. WHAT Religion is the onely sure way to Salvation A. The Christian Religion Q. What doth the Christian Religion comprehend A. Faith Obedience Prayer and Sacraments Q. What is the Sum of your Faith A. I believe in God the Father Almighty c. Q. What is the Rule of your Obedience A. The Law of God which is comprehended in Ten Commandments Q. Rehearse them A. God spake all these Words c. Exo. 20.1 17. Q. What is the Pattern of your Prayers A. The Lord's Prayer Q. Rehearse it A. Our Father which art in Heaven c. Mat. 6.9 13. Q. What are the Sacraments A. Seals of the Covenant of Grace Q. What is the Tenour of the Covenant of Grace A. I will be their God and they shall be my People Q. How many Sacraments are there A. Onely two Baptism and the Lord's Supper Q. Of what Vse are these to us A. By Baptism we enter into Covenant with God and renew it in the Lord's Supper Q. How else do they differ A. Baptism is a Sacrament of our New Birth the Lord's Supper of our Spiritual Nourishment and Growth in Grace Q. How oft must we receive them A. Baptism but once the Lord's Supper often for we can be but once born but must be oft fed Q. What must we consider in the Sacraments A. The outward Signs the Things thereby signifi'd and the spiritual Benefits thereof Q. What is the outward Sign in Baptism A. Water Q. What doth the water in Baptism signifie A. The Grace of God's Spirit Q. VVhat doth the washing of the Body with water signifie A. The cleansing of the Soul from Sin Q. VVhat is the Benefit of Baptism A. Regeneration or a New Birth Q. VVhat is Regeneration A. A Renewing of the Nature of man by the Spirit and Grace of God Q. In whose Name is Baptism to be Administred A. In the Name of the Father and of the Son and of the Holy Ghost Q. VVho are to be Baptiz'd A. Converts to the Christian Religion and the Children of Christians Q. To what are you bound by your Baptism A. To forsake my Sins believe in Christ and obey him Q. VVhat are the outward Signs in the Lord's Supper A. Bread and Wine Q. VVhat do they signifie A. The Body and Bloud of Christ Q. Hath Christ a true Body A. Yes the same Body which was crucified on Earth is glorified in Heaven Q. Is the Bread in the Sacrament the very Body of Christ and the Wine his Bloud A. No They are but the Signs of his Body and Bloud Q. What doth the breaking of the Bread signifie A. The Breaking of Christ's Body in his Crucifixion Q. What doth the Minister's giving of the Bread and Wine to the Communicants represent A. God's giving of Christ and His Benefits to Believers Q. What doth the receiving eating and Drinking signifie A. Our receiving and applying of Christ by Faith Q. What are the Benefits of this Holy Supper A. The
strengthening and refreshing of our Souls by Communion with Christ in the Graces and Comforts of his Spirit Q. Why was this Sacrament instituted A. To shew forth the Death of Christ Q. How must we receive it A. In Remembrance of him Q. But that you may receive it aright what must you do A. Examine my self whether I live in any Sin Q. Why so A. Because if I live in any known Sin I shall be an unworthy Receiver Q. What is the Sin and Danger of unworthy Receiving A. He that receiveth unworthily is guilty of the Body and Bloud of the Lord and eateth and drinketh Damnation to himself Q. What must you then do A. Repent of my Sins and resolve to lead a new Life Q. But with what Graces must you be furnisht that you may be fit to come to the Lord's Table A. With Faith in Christ brotherly Love and Charity Q. Wherein must you specially shew this Charity A. In loving mine Enemies doing good to them that hate me and forgiving them that wrong me Q. If you rightly receive this Blessed Sacrament what Benefit shall you have thereby A. God will seal up to me the Pardon of my Sins and the Salvation of my Soul Q. But how must you demean your self after you have received A. I must carefully keep my selt from every known Sin and be diligent in every good Duty Q. What will be the Issue of this Holy-Course A I shall at length see my Saviour in Heaven and for ever live and reign with him in Glory Joh. 14.5 If ye love me keep my Commandments Self-Examination Directed by way of Example wherein The Qualification of a Worthy Communicant is disclosed by the Answer of a good Conscience to some Necessary Inquiries The Apostle's Precept 1 Cor. 11.28 Let a mau EXAMIN himself and so let him eat of that Bread and drink of that Cup. The Christians Practice IHAVE now an Opportuni-of receiving the Blessed Sacrament of the LORD'S SUPPER I cannot neglect it without the Guilt of a great Sin the Breach of Christ's Command Luk. 22.10 who hath said This do in Remembrance of me yea the Contempt of Christ crucifid who therein offers himself freely with all the Benefits of his Body and Bloud to my Soul and the Resusal of the Renewall of my Covenant with God whereby as I am bound to a Holy Obedience so I am assured of everlasting Blessednefs And yet if I receive it unworthily I shall be guilty of the body and Bloud of the Lord 1 Cor. 11.27.29 and eat and drink to my self Judgment and become liable to Damnation Yet I know the neglect of my Duty is no way to escape this Danger But the way both to escape the Danger and to enjoy the Benefit is to Examine my self 1 Cor. 11 28. and so to come to the Lord's Table This then with the Help of God will I do I will here set my self as before God and as in his sight and Presence examine my self as he hath commanded Now the Lord direct and assist me in this Work that I may so know the State of my own Soul as that I may rightly dispose my self for the receiving of the Blessed Sacrament of Christ's Holy Supper and the Participation of the inestimable Benefits of his Body and Bloud This Holy Supper 1 Cor. 11.25 I know is a Seal of the Covenant of Grace or New Testament which is ratifi'd in the Bloud of my Saviour Now if I rightly receive this Sacrament I must heartily consent to this Covenant the Tenour whereof is this Jer. 30.22 Heb. 8.10 Ye sahll be my People and I will be your God Now Q. Examination of 1 Consent to the Covenant Psal 42. 11. 37.26 1. Do I heartily take God for my God and am I really willing to be one of his People Am I really willing to renounce all my Lusts and Sins and to love serve honour and obey God all the daies of my Life and do I rest satisfi'd in Him as my God and my Portion for ever A. O Lord my God! I have grievously sinned against Thee I have forgotten Thee Daies without Number Jer. 2.32 but now I return to Thee and here most seriously and heartily give my self up to Thee both Body and Soul to be Thine for ever I desire not to live a Day longer than I may serve and glorifie Thee I heartily rejoyce that Thou art pleased to give thy self to me Jer. 32.40 by an everlasting Covenant to be my God and Portion my Shield and exceeding great Reward Gen. 15.1 I thankfully take Thee to be my God and I rest fully satisfied in Thee as the chief est Good and my onely Happiness For whom have I in Heaven O God! but Thee Psal 73.25 And there is none upon Earth that I desire besides Thee But alas I am a guilty Sinner But having now a happy Opportunity of getting the Pardon of all my Sins seal'd to me in the Bloud of my Saviour I am resolv'd to review the Actions of my Life Lam. 3.40 and to make a diligent Search for the Discovery of my Sins that upon my penitent Confession of them I may obtain a gracious Pardon according to God's faithfull Promise who hath said He that cooereth his Sins shall not prosper but whoso confesseth and for saketh them Prov. 23.13 shall have Mercy Q. 2 Sin 2. What then are the Sins I am guilty of before God If I was sure I should not live to see the Light of another Day what Sin would make me affraid to die What Good have I omitted that I might and ought to have done What Evil have I committed Wherein have I transgress'd and offended God the Great Governour and Just Judge of the whole World in whose Hand my Life is Ah Lord How many are mine Iniquities and my Sins Joh. 13.23 Oh that God would make me to know my Transgressions and shew me my Sins And then as for these Enemies of my Soul Oh that as the Egyptians in the Red Sea they might be all destroy'd by my Saviour's Exod. 14.13 that henceforth I might see them again no more for ever For the finding of them out in Order to this End I will now make a diligent Enquiry And for the Discovery of my Transgressions I will lay the Law of God even the Ten Commandments before me and consider whether I have led my Life according to God's Law or not GOD hath said in his LAW Exod. 20.2 3 4 c. I am the LORD thy God c. Thou shalt have no other Gods before me Thou shalt not make unto Thee any graven Image c. See Exod. 20. 1 17. Now 1. The Breach of 1. Commandment 1 Joh. 2.15 16. Have I so taken God for my God as to love and honour Him above all Have I not loved the World and the Things of the World Riches and Honours Pleasures and worldly Delights
could learn that Song but the Hundred and Fourty and Four Thousand which were Redeemed from the Earth These are they which were not defiled with women for they are Virgins these are they which follow the Lamb which way soever he goeth these were Redeemed from among men being the first Fruits unto God and to the Lamb And in their mouth was found no guile for they are without fault before the Throne of God Now if you desire to share in the happiness of this Virgins-Company in Heaven you must endeavour to prefer an immaculate purity here on earth To this end keep a strict guard upon your Senses Open not your ears to impure Speeches nor suffer your eyes to behold vanity For whosoever looketh on a woman to lust after her hath committed Adultery with her already in his heart Mat. 5.28 saith our Blessed Saviour For the prevention of this danger saith Holy Job Job 31.1 I made a Covenant with mine eyes why then should I think upon a Maid Wanton looks as flashes of Lightning and wanton Thoughts as sparks of Fire often kindle those Flames of Lust wherein both the Body and Soul is offer'd up as a Holocaust to Satan And therefore saith our Saviour Mat. 5.29 if thy right eye offend thee pluck it out and cast it from thee for it is profitable for thee that one of thy Members should perish and not that thy whole Body should be cast into Hell But especially shun the company of a wanton woman which is as a Murtheress that lies in wait for the life of a man Prov. 7.13 18 21 22 23. Such was the Harlot of which Solomon speaks who caught the young man and kist him and with an impudent face said unto him come let us take our fill of love until the Morning let us solace our selves with Loves With her much fair Speech she caused him to yield with the flattering of her Lips she forced him He goeth after her straight way as an Ox goeth to the slaughter or as a Fool to the correction of the Stocks Till a dart strike through his Liver as a Bird hasteth to the snare and knoweth not that it is for his Life Carefully shun therefore all occasions of falling into the company of such a woman Take the Counsel of Solomon Prov. 5.8 7.27 Remove thy way far from her and come not nigh the door of her house For her house is the way to Hell going down to the Chambers of death VII Shun Revelling and Drunkenness These are sins so inconsistent with the Christian Religion which oblige all that embrace it to Temperance and Sobriety that whosoever gives himself up to Revelling and Drunkenness does in effect renounce his Christianity And he is certainly a desperate wretch who for a little sensual pleasure will quit all his hopes of Heaven and sell the joyes of Paradise He that lives in these sins travels in the common Road to Hell Lasciviousness 1 Pet. 4.3 Lusts Excess of Wine Revellings Banquetings and abominable Idolatries were the sins of the Gentiles before their Conversion to Christianity How unworthy is it of a Christian to stain the Glory of his Holy Profession with the guilt of the sins and vices of Heathens Christians know there is a day appointed Act. 17.31 wherein they must give an account to God for the time they have spent in the world and for all the Actions of their lives And therefore saith our Saviour Luk. 21.34 Take heed to your selves least at any time your hearts be overcharged with Surfetting and Drunkenness and cares of this Life so that day come upon you unawares Surfetting and drunkenness breed diseases in mens Bodies and shorten their Lives The punishment is here linkt to the sin whereas Temperance and Sobriety are a fair and pleasant path to Heaven by Surfetting and Drunkenness men take the foulest way that they may make the shortest journey to Hell Drunkenness is a vile debasement to a man No person that has but the heart of a Man would suffer himself to be so vilely abused and debased by another as by Drunkenness he abuses and debases himself A Sober Servant is to be preferred before a drunken Son A drunken Servant is no better than a very Beast In Drunkenness a man commits two or three sins in one For he at once abuses God's Blessings and his own Body and dishonours and wrongs any to whom he owes Service and Obedience which having transformed himself into a brute beast a raging Bedlam or a sensless stock he is not capable to perform How woful is it that he that is call'd to be a Christian should cease to be a man And how just is it that God should cut him off in his sin and cast him into Hell who has made himself uncapable to answer the end of his Calling as a Christian yea of his Being as a man Know you were born in a Night of darkness a state of ignorance and sin but by institution in the Mysteries of the Christian Religion you may perceive the dawning of a day of Light a State of Knowledge and Salvation by Jesus Christ Let the Apostle's Exhortation then prevail with you for a suitable demeanour Rom. 13.12 13.14 The night saith he is far spent the day is at hand let us therefore cast off the works of darkness and let us put on the Armour of Light Let us walk honestly as in the day not in Rioting and Drunkenness not in Chambering and Wantonness not in Strife and Envying But put ye on the Lord Jesus Christ and make not Provision for the Flesh to fulfil the Lusts thereof VIII Avoid ill Company The keeping of ill Company hath been the utter undoing of many Young men For while they have been carried on hereby in an idle licentious course of life they have destroy'd themselves Bodies and Souls for ever He that once engages himself in that society of sinners which is as the Corporation of Hell shall hardly ever recover so much freedom and honour as to become a Citizen of Heaven Happy is the man then that carefully keeps himself from evil Company yea this is the man who is pronounced Blessed by an Oracle of God Blessed is the man that walketh not in the Counsel of the ungodly Psal 1.1 nor standeth in the way of sinners nor sitteth in the seat of the scornful And therefore David to clear his Integrity thus makes his Profession Psal 26.4 5. I have not sate with vain persons neither will I go in with Dissemblers I have hated the Congregation of evil doers and will not sit with the wicked But Psal 119.63 I am a Companion of all them that fear thee and of them that keep thy Precepts Man 's a sociable Creature and mutual converse is the delight and sweetness of Humane Life But then it greatly concerns us to make choice of good company For Prov. 13.20 he that walketh with wise men
's neither show'r nor cloud Repentance F. Q. 'T is not to cry God mercy or to sit And droop or to confess that thou hast fail'd 'T is to bewail the sins thou didst commit And not commit those sins thou hast bewail'd He that bewails and not forsakes them too Confesses rather what he means to do Praise G. H. King of Glory King of Peace I will love thee And that love may never cease I will move thee Thou hast granted my request Thou hast heard me Thou did'st note my working breast Thou hast spar'd me Therefore with my utmost art I will sing thee And the cream of all my heart I will bring thee Though my sins against me cry'd Thou didst clear me And alone when they reply'd Thou didst hear me The Offering Since my sadness Into Gladness Lord thou dost convert O accept What thou hast kept As thy due desert Had I many Had I my For this heart is none All were thine And none of mine Surely thine alone Yet thy favour May give savour To this poor Oblation And it raise To be thy praise And be my Salvation Light A. C. Hail active nature's watchful life and health Her joy her ornament and wealth Hail to thy Husband heat and thee Thou the world's beauteous Bride the lustry Bridegroom he Say from what Golden quivers of the Sky Do all thy winged arrows fly Swiftness and Power by Birth are thine From thy great Sire they came thy Sire the word Divine 'T is I believe thine archery to show That so much cost in colours thou And skill in painting dost bestow Upon thine antient arms the gaudy Heavenly bow Swift as wing'd thoughts their light carrier do run Thy race is finisht when begun Let a Post-Angel start with thee And thou the Goal of earth shalt reach as soon as he Thou in the Moons bright chariot proud and gay Dost thy bright world of Stars survey And all the year doth with thee bring A thousand flowry lights thine own Nocturnal spring Thou Scythian like dost round thy lands above The Suns gilt tent for ever move And still as thou in pomp dost go The shining Pageants of the world attend thy show Nor amidst all these triumphs dost thou scorn The humble glow-worms to adorn And with those living spangles gild O greatness without pride the bushes of the field Night and her ugly subjects thou dost fright And sleep the lazy Owl of night Asham'd and fearful to appear They skreen their horrid shapes with the black Hemisphere At thy appearance fear it self growes bold Thy sun-shine melts away his cold Enconrag'd at the sight of thee To the Cheek colour comes and firmness to the Knee Ev'n lust the master of a harden'd face Blushes if thou be'st in the place To darkness Curtains he retires In sympathising night he rowls his smoaky fires When Queen of Beauties thou list'st up thy head Out of the Mornings purple bed The quire of birds about thee play And all the joyful world salutes the rising day All the worlds brav'ry that delights our eyes Is but thy several liveries Thou the rich dye on them bestow'st Thy nimble pencil paints this landshape as thou go'st A crimson garment in the rose thou wear'st A Crown of studded Gold thou bear'st The Virgin-lillies in their white Are clad but with the lawn of almost naked light The Violet like a little Infant stands Girt in thy purple swadling bands On the fair Tulip thou dost dote Thou cloth'st it in a gay and party colour'd coat But when firm bodies thy free course oppose Gently thy source the Land o're flows Takes there possession and does make Of colours mingled light a thick and standing lake But the vast Ocean of unbounded day In th' Empyraean Heaven does stay Thy Rivers Lakes and Springs below From thence took first their rise thither at last must flow Success G. S. Psal 127. Unless the Lord the house sustain They build in vain In vain they watch unless the Lord The City Guard In vain ye rise before the light And break the slumbers of the night In vain the bread of sorrows eat Got by your sweat Unless the Lord with good success Your labours bless For he all good on his bestows And crowns their eyes with sweet repose Hope A. C. Hope of all ills that men endure The only cheap and universal cure Thou captives freedom and thou sick mans health Thou loosers vict'ry and thou beggars wealth Thou Manna which from Heav'n we eat To ev'ry tast a several Meat Thou strong retreat thou sure intail'd Estate Which nought has power to alienate Thou pleasant honest flatterer For none Flatter unhappy men but thou alone Hope thou first fruits of happiness Thou gentle dawning of a bright success Thou good preparative without which our joy Does work too strong and whilst it cures destroy Who out of tortures reach dost stand And art a Blessing still in hand Whilst thee her Earnest-money we retain We certain are to gain Whether she her bargain break or else fulfil Thou only good not worse for ending ill Brother of Faith 'twixt whom and thee The joyes of Heaven and Earth divided be Though faith be Heir and have the first Estate Thy portion yet in moveables is great Happiness it self 's all one In thee or in Possession Only the future's thine and present his Thine's the more hard and noble bliss Best Apprehender of our joyes which hast So long a reach and yet canst hold so fast Good Conscience Q. A Conscience pure unstain'd by sin Is Brass without and Gold within The Holy Heart F. Q. The Royal Off-spring of a second Birth Sets ope to Heaven and shuts the doors to Earth If Earth Heavens Rival dart her idle Ray To Heaven 't is wax and to the world 't is Clay If earth present delights it scorns to draw But like the Jet unrubb'd disdains that straw No hope deceives it and no doubt divides it No grief disturbs it and no errour guides it No fear distracts it and no rage inflames it No guilt condemns it and no folly shames it No sloth besots it and no lust inthrals it No scorn afflicts it and no passion galls it It is a Carknet of immortal Life An Ark of Peace the lists of sacred strise A purer piece of endless transitory A shrine of Grace a little Throne of Glory A Heaven born Off-spring of a new born Birth An earthly Heaven an ounce of Heavenly earth Man's Life F. Q. Our life is nothing but a winters day Some only break their fast and so away Others stay dinner and depart full sed The deepest age but sups and goes to bed He 's most in debt that lingers out the day Who dies betime has less and less to pay Man's Folly I. C. Lord what a foolish thing is man How fond is he of toyes How does he spend that little span Of his in empty joyes But for that precious soul of his He takes no further care
To fit it for immortal bliss Such thoughts too serious are Himself to every pleasure gives And drowns his soul in lust In all destructive sins he lives 'Till levell'd with the dust Give me O Lord that pious care And that obsequious love That all my actions may declare I seek that place above Where we from sin exempt shall be From sorrow and from tears And where no trouble we shall see Nor be disturb'd with sears Christ Crucified R. F. Behold and see if ever any pain Did match his sorrow who for us was slain Lo God bleeds on the Cross high Heav'n descends In blood to make man and his Maker friends When guilty man lay doom'd Eternally To Death and Hell ev'n God himself could dye And smile upon those wounds that spear that grave Which our Rebellion merited and gave This love exceeds all height yet I confess 'T was God that did it how could it be less Death J. D. Death be nor proud though some have called thee Mighty and dreadful for thou art not so For those whom thou think'st thou dost overthrow Die not poor death nor yet canst thou kill me From rest and sleep which but thy picture be Much pleasure then from thee much more must flow And soonest our best men with thee do go Rest of their bones and souls delivery Th' art slave to fate chance Kings and desperate men And dost with poyson war and sickness dwell Hard pains or poppy make us sleep as well And better then thy stroke why swell'st thou then One short sleep past we wake Eternally And death shall be no more death thou shalt dye The Resurrection I. D. At the round earth's imagin'd corners blow Your trumpets Angels men arise arise From death you numberless infinities Of souls unto your scatter'd bodies go All whom one floud did and fire shall or'ethrow All whom war death age agues tyrannies Despair law chance hath slain and you whose eyes Shall behold God and never tast death's wo. But let them sleep Lord and me mourn a space For if above all these my sins abound 'T is late to ask abundance of thy Grace When we are there Here on this lowly ground Teach me how to repent for that 's as good As if th' ' adst seal'd my pardon with thy blood The Judgment-Day R. C. Hear'st thou my Soul what serious things The Prophets say the Psalmist sings Of a strict Judge from whose sharp ray The world in flames shall fly away O that fire before whose face Heav'n and Earth shall find no place O those eyes whose angry light Must be the day of that dread night O that trump whose blast shall run An even round with th' circling sun And urge the murm'ring graves to bring Pale Mankind forth to meet their King Horrour of nature Hell and Death When a deep groan shall from beneath Cry out We come we come and all The caves of night answer one call O that book whose leaves so bright Will set the world in severe light O the Judge whose Hand whose Eye None can endure yet none can fly Yet thou giv'st leave dread Lord that we Take shelter from thy self in thee And with the wings of thine own Dove Fly to thy Sceptre of soft love Mercy my Judge mercy I cry With blushing cheek and bleeding eye The conscious colours of my sin Are red without and pale within O let thine own soft bowels pay Thy self and so discharge that day If sin can sigh love can forgive O say the word my soul shall live O when thy last frown shall proclaim The flocks of goats to folds of flame And all thy lost sheep found shall be Let come ye blessed then call me Heaven G. F. Behold this house where man doth now reside The flow'rs pour out their odours in his way To serve him all the creatures take a pride The winds do sweep his chambers ev'ry day And clouds do wash his rooms the ceiling gay Starred alost the gilded knobs imbrave If such a house God to another gave How shine those glitt'ring Courts he for himself will have And if a sullen cloud as sad as night In which the Sun may seem imbodied Depur'd of all his dross we see so white Burning in melted Gold his watry head Or round with Ivory edges silvered What Lustre super-excellent will he Lighten on those that shall his sun-shine see In that all glorious Court in which all glories be If but one Sun with his diffusive fires Can paint the Stars and the whole world with light And joy and life into each heart inspires And ev'ry Saint shall shine in Heaven as bright As doth the Sun in his transcendent might As saith may well believe what truth once sayes What shall so many Suns united Rayes But dazle all the eyes that now in Heav'n we praise Here that bright band that now in triumph shines And that before they were invested thus In earthly bodies carried Heavenly minds Pitch round about a Throne most glorious Their sunny tents and houses luminous All their Eternal day in Songs employing Joying their end without end of their joying While their Almighty Prince destruction is destroying Full but yet never cloy'd with what might whet And dull the keenest craving Appetite Where never Sun did rise nor ever set But one Eternal day and endless light Gives time to those whose time is infinite Speaking with thought obtaining without see Beholding him whom never eye could see And magnifying him that cannot greater be How can such joy as this want words to speak And yet what words can speak such joy as this Far from the world that might their quiet break Here the glad souls the face of beauty kiss Pour'd out in pleasure on their beds of bliss And drunk with Nectar-Torrents ever hold Their eyes on him whose Graces manifold The more they do behold the more they would behold Happiness F. Q. I love and have some cause to love the earth She is my Makers creature therefore good She is my Mother for she gave me birth She is my tender Nurse she gives me food But what 's a creature Lord compar'd with thee Or what 's my Mother or my Nurse to me I love the Air her dainty sweets refresh My drooping soul and to new sweets invite me Her shrill-mouth'd quire sustain me with their flesh And with their Polyphonian notes delight me But what 's the air or all the sweets that she Can bless my Soul withal compar'd to thee I love the Sea she is my fellow-creature My careful Purveyor she provides me store She walls me round she makes my diet greater She wasts my treasure from a forreign shore But Lord of Oceans when compar'd with thee What is the Ocean or her wealth to me To Heaven's high City I direct my Journey Whose spangled Suburbs entertain mine eye Mine eye by contemplations great attorney Transcends the Crystal pavement of the Sky But what is Heav'n great God compar'd to thee Without thy presence Heav'n's no Heaven to me Without thy presence earth gives no refection Without thy presence sea affords no treasure Without thy presence air 's a rank infection Without thy presence Heav'n it self 's no pleasure If nor possest if not enjoy'd in thee What 's earth or sea or air or Heav'n to me The highest honours that the world can boast Are Subjects far too low for my desire The brightest beams of Glory are at most But dying sparkles of thy living fire The proudest flames that earth can kindle be But nightly Glow-worms if compar'd to thee Without thy presence wealth are bags of cares Wisdom but folly joy disquiet sadness Friendship is treason and delights are snares Pleasures but pain and mirth but pleasant madness Without thee Lord things be not what they be Nor have they being when compar'd with thee In having all things and not thee what have I Not having thee what have my labours got Let me enjoy but thee what farther crave I And having thee alone what have I not I wish nor Sea nor Land nor would I be Possest of Heav'n Heav'n unpossest of thee FINIS