into the affaires of this day I beséech thée blesse me in the duties of my calling this day and euer for idlenesse and godlynesse can not stand together and it is thy pleasure that in the sweat of my face I should eat my bread O Lord preserue me from all fraudulent and deâ—eitfull courses draw my affections more and more from the loue of the World fix my heart vpon those things which are aboue if things succéed according to my mind by thy blessing vpon my labours make me thankefull vnto thée if any crosse come make me patient and carefull to profit by euerie chastisement that it shall please thée to lay vpon me knowing that howsoeuer they are greiuous for the present yet in the end they will bring the quiet fruit of righteousnesse to al them that are thereby exercised which God grant for his Christs sake to whom with the holy spirit bee all praise now and euer Amen Euening Praier for a priuate Person O Eternall God Father of our Lord Iesus Christ and in him my most mercifull father I humbly confesse before thy glorious presence that I am altogether a lump of sinne a masse of corruption and therfore haue for feited thy fauour and incurred thy high displeasure both in thought word and deede My sins O Lord are more in number than the haires of my head yea farre more than I can possibly féele or know and if I should goe about to reckon vp my particular offences I know not where to begin or where to make an end It is thou O Lord who knowest my sins to whom the secrets of my heart are manifest and nothing can be hid from thy sight besides my consciense doth accuse me of many greiuous euils and I daily feele by ful experience how fraile I am how prone to euel and backward to all goodnesse my minde my heart and affections and all the faculties both of soule and body are ful of vanitie profanenesse dulnesse deadnesse drowâ—inesse in matters of thy worship and seruice But O déere father I haue learned from thy mouth that thou art a God full of mercie slow to wrath and of great compassion and kindnesse towards all such as are heauy laden groan vnder the burthen of their sinnes O Lord extend thy great mercy towards mée poore sinner and giue me a general pardon for al mine offences whatsoeuer seale it to my conscience in the blood of thy déere son Christ Iesus assuring me more and more of thy loue an fauour towards me and that thou art a reconciled father vnto me in the same christ O Lord I beséech thée principally giue me victorie ouer those sins thou knowest my nature most prone to commit Mortific in me whatsoeuer is carnall and sanctiffe me by thy good spirit and knit my heart vnthée for euer Lord grant that I may take delight in the reading and hearing of thy holy word that I may loue and reuerence all the faithfull Ministers of the gospell giue O Lord a melting heart that I may tremble at thy worde let not my sinnes holde backe thy mercies from me nor mine vnworthines stop the passage of thy grace I most humbly thank thee for all thy blessings bestowed vpon me necessarie for this life as food raiment health peace liberty c. which many of thy déere children doe want being notwithstanding bought with the pretious blood of Christ Iesus as well as I. Biâ—t aboue all deere Father I praise thy name for the blessings of a better life especially for thy holy worde and sacraments and all the good I enioy therby for the continuance of thy gospell the worde of truth the means of our saluation for the death of thy son and all that happinesse I receiue thereby O Lord open my blinde eies euery day more and more to sée and consider of thy great and meruelous loue towards me in all these things that by the dew consideration therof my heart may be drawne néerer vnto thee to loue thée much because thou hast giuen much and as thou dost abound towards me in goodnesse so grant that I may abound towards thée in obedience and thankfulnesse and in these my weak and imperfect praiers O Lord I am not mindeful of my selfe alone but of the whole estate of thy Church wheresoeuer blesse all christian Kings and Princes calling vpon thy name especially our dread Soueraigne the Kings Maiestie the Quéene and their roial Progonie Blesse all the nobilitie the magistrates and ministers of the Land that all their Councels and labours may begin at thy feare and may be referred thy glory Succour and comfort all those that are comfortlesse sanctifie all their afflictions and troubles vnto them that they may tend to thy glory and their owne good Finally O Lord according to my bounden dutie I commend vnto thy Maiestie all my friends and acquaintance beséeching thée for them as for my selfe to blesse vs all in our particular places and grant that we may do those things which may bée to thy glorie and our comforts through Iesus Christ our Lord. In whose name I end as he hath taught me saying Our father which art in heauen hallowed bee thy name Thy kingdome come Thy-will be done in earth as it is in heauen c. A Prayer for a priuate person necessarie at all times ALmightie God and in Iesus Christ my most mercifull and louing Father I doe here in thy presence acknowledge that I am of my selfe a most wretched and miserable sinner both in respect of the corruptions of my heart as also the transgression of my life more particularly I doe acknowledge the infidelitie of my heart wherby I haue not yet learned to depend vpon thy prouidence for the things of this life nor vpon thy mercie for the saluation of my soule I confesse O Lord the Atheisme and profanenesse both of my mind and heart whereby all my thoughts and affections are estranged from thée and so glewed to the things of this life that I can take more ioy and delight in doing mine owne will and in seruing mine owne lusts then euer I would â—â— in seruing and obeying thée I acknowledge likewise the pride of mine own heart whereby I doe eralt my selfe in the vanity of my own conceit aboue thy maiestie and aboue my Brethren whom thou hast made farre more excellent then my selfe as also the security of the flesh whereby I put away the day of wrath farre from mee promising to me selfe fréedome from all thy curses and plagues notwithstanding I walke in sinne and in the stubbornnes of mine owne heart my hypocrisie wherby I am content my selfe onely with an outward name and profession of religion and holinesse before men not regarding the truth and power of godlinesse besides O Lord my life abounds in all Actuall transgressions against euery one of thy commandements I haue liued in the abuse of thy mercies and haue not béene drawne néerer vnto thee In neglect of thy
holy Ghost and that there is a Catholick church a Communion of Saints the forgiuenes of sins and the resurrection of the body and life euerlasting that so I may be truely perswaded of thy fatherly prouidence ouer me what Christ hath done that is for my deliuerance the holy ghost to be my comfort assistance being a member of the church and making me effectually partaker of all the priuileges thereof to my endlesse ioy happines which O father giue vnto me I beséech thée for Christs sake Amen A Prayer vpon the ten Commandements O Eternal Lord God I thy humble seruant that do owe all dutifuâ—l obedience to thée and am made partaker of manifold benefits both for body soule which then by the bloud of Christ thy only son hast deliuered from that euerlasting bondage which by corruption of nature I was held in from euerlasting death which I was subiect vnto by daily breaking of thy coÌ„mandements I beséech thée giue me grace now and euer hereafter to haue none other Gods but thée neither to make to my selfe any grauen Image nor the likenes of any thing in heauen aboue or in the earth beneath nor in y â— waters vnder the earth to bow down to them to worship them Nor that I take the name of thée my Lord God in vaine Remembring to kéep holy the Sabath day and to labour six daies doing all that I haue to do but in the seuenth day which is the Sabath of thée O Lord my God giue me grace to do no maner of work And that I may honour my father and mother Neuer to commit any murther neither Adulterie Nor to steale Nor to beare false witnesse against my neighbor Nor to couet my neighbours house nor his wife nor his seruant nor his maide nor his Oxe nor his Asse not any thing that is his that so I may do alwaies my duty to thee O God al the daies of my life beléeuing fearing worshipping giuing thankes louing thée with all my heart with all my mind with all my soul with al my streÌ„gth and louing my neighbour friend or foe euen as my selfe to doe to all men euen as I would they should doe to me to loue honour succour my father mother to honour and obey the King Quéene Prince their ministers to submit my selfe to all my gouernors spirituall temporall to order my selfe to all my betters lowly reuerently to hurt no body by word nor déede to be true and â—ust in all my dealings to beare no malice in my heart to behaue my selfe in the whole course of my life as thou maist be glorified my duty discharged my conscience comforted my brethren woone or confirmed and thye mouths of all the wicked stopped which O father vouchsafe to grant me for thy great goodnes sake thy beloued sonnes â—ake Iesus Christ our Lord to whom with thée and the holy spirit bee all praise and honour giuen by me all thy Saints this time for euermore Amen A Prayer containing the doctrine of the sacraments O Most merciful father thou hast giuen met not onely thy holy word to teach me faith obedience but also two Sacraments outward signes and seales of inward graces Christ all his benefites Giue mee wiledome O Lord to acknowledge the benefite and thankfully vse the same beséeching thée that as by baptisme I am receiued into the church by water outwardly am washed so let it scale the assurance of the purging of my soule from sin by Christs bloud and appeare outwardly by thy holy spirit killing in mee corruption and stirring me vp to holines of life reioysing in my new-birth and growing more more therin dayly that so I may prepare my self in knowledge in true repentance hartie loue and a sound faith to come bee partaker of the Lords supper which is the other sacrament to nourish me vp in the same where by the signes of bread broken and wine poured out taken and giuen Christ my sauiour with his benefits is offered that gaue his body shed his blood for me Now O Lord as by my hand I take the bread wine and with eating and digestion receiue also the strength to nourish my body so I pray thee giue me faith to apply Christ with his merites that I may féele the vertue therof to nourish my soule that I may not come vnprepared least I eate drinke 〈◊〉 owne damnation in â—andling such holy mysteries neither let mee conteiâ—â—e or neglect to be partaker when by the Church thou doest call me but obediently thankefully communicat with my breathren to strengthen my faith encrease mutuall loue shewing obedience Gods mercy in Christs death till hee come to iudge vs all at that great day that for Christs sake our Lord and onely Sauiour Amen Prayer before meate MOst gracious God and mercifull father from whom all good gifts procéed we poore wretches beséech thée to sanctifie to our vses these thy good creatures which we shal receiue now of thy mercy giue vs grace wee pray thee to vse them soberly purely according to thy will grant y â— by these blessings which thou so largely bestowest vpon vs wee may see thy loue towards vs seeking likewise for that spirituall bread of thy word which is the foode of our soules that by the same we may be nourished to eternal life throgh Iesus Christ our Lord. Amen Thanksgiuing after meat VVE confesse O Lord it is of thy only goodnes mercy that wee liue moue and haue our beeing in this life and all things whereby our life is preserued comes from thy maiestie good Lord wee beséech thée make vs thankefull for these al other thy mercies both spirituall temporall and as thou hast now fed our bodies with corporall foode so good Lord we pray thée nourish our souls with that heauenly Manna the food of eternall life through Iesus Christ our Lord Amen Another before meate ALinightie God which hast created meates drinkes for mans sustenance sanctifie them to the vse of thy children without difference that they may vse them for their health hast giuen strength to nourish our bodies to thy pleasure make vs sober and thankfull partakers of theÌ„ graunt that the end of our eating drinking may tend to enable vs to serue thée in our seuerall places through Iesus Christ our Lord. Amen Another after meate VVE humbly pray thée most gracious God and mercifull to sanctifie these thy good creatures which now of thy mercy we haue receiued at thy hands that they may turne to the nourishment of our bodies where unto thou hast appointed them and teach vs to remember that it is thou which to vs and to all thy creatures giuest food in due season and therfore that we abuse not thy mercies but in some good measure endeuour to walke worthie of them in the course of our liues through Iesus Christ our Lord. Amen
we thank thée for those inestimable blessings which concerne a better life and our eternall happinesse as our Election before the foundations of the world our Creation into the world our Redemption by the bloud of thy deare Sonne Christ Iesus when wee were worse then nothing our Sanctification by the holy Spirit our Uocation from the world our blessed hope of Glorification in the world to come O Lord we confesse we haue not deserserued the least of all these thy blessings either temporall or spirituall but haue rather giuen thée iust cause to depriue vs of euery one of them by reason of our manifold sinnes both Originall and Actuall which we haue multiplied against thée from time to time O Lord we confesse that our Conception our birth yea and our whole liues haue béene in sinne liuing in the breach of all thy Commandements our fathers and mothers were sinfull deriuing it euen from our first parents Adam and Eue and so to vs that as Adam purchased for vs his Children none other inheritance but the vnhappy entrance into sinne and corruption and we béeing in his loynes and engrafted into this detestable stocke of sinne we are sorie O Lord that wee haue offended thée so willingly and disobediently strayed from thy holy Lawes yea we do vnfainedly condemn our selues in thy presence for euery one of our sins purposing in our hearts by the grace of thy Holy Spirit to forsake our former euill wayes and to make more conscience of sinne then euer we haue done heretofore Now for as much as it hath pleased thée to make the night for man to rest in as thou hast ordained him the day to trauell in grant deare father that wee may so take our bodily rest that our soules may continually watch for the time that our Lord Iesus Christ shal appeare for our deliuerance out of this mortall life in the meane season wée beséech thée grant that in our sléepe we be not ouercome by any fantasies dreames or other tentations but that we may fully set our minds vpon thée loue thée feare thée and rest in thée and that our sléepe be not â—â—cessiue or ouermuch after the vnsatiable desire of the flesh but onely sufficient to content our weake natures that wee may be the better enabled the day following to liue in all godly conuersation in the discharge of our callings to the glorie of thy holie name and profit of our brethren through Iesus Christ our Lord. Blesse with vs wee beséech thée thy Children and Church in all places poure downe thy blessings in especiall manner vpon the Kings most excellent Maiesty the Quéene and her Royall Progeny blesse all the Nobilitie and Magistrates of the land Blesse the Ministers and teachers of thy holy Word Lord giue a blessing to their labours that by their ministerie such may daily be woon vnto thee as belong vnto thine Election of grace Blesse and succour all the afflicted members of thy Church wheresoeuer or howsoeuer distressed bée with them in all their sicknesse lay no more vpon them then thou shalt make them able to beare giue them the true sight and féeling of their sinnes so far as may leade them to true repentance a hartie sorrow for the same howsoeuer it shall please thée to deale with them let it bee in mercy and not in iustice knowing they are but flesh and in thy good time send them a happy deliuerance out of their miserie either by life or by death as it shall séeme best tâ— thy maiestie Lastly as duty bindes vs we commend vnto thy fatherly protection all our friends and kindred according to the flesh whether they bee néere or deare vnto vs in affinitie or consanguinity and all whomsoeuer thou wouldest we should commend vnto thy maiesty for them as for our selues wée beséech thee continue thy mercies and goodnesse towards vs euen for thy deare sonnes sake Iesus Christ our Lord and onely Sauiour to whom with thee and the blessed Spirit our Comforter be ascribed as is most due all honour and glorie now and for euer Amen Another prayer for Morning O Most mercifull God and heauenly father we thy seruants doe hers humbly prostrat our selues before thy diuine maiesty acknowledging here in thy sight our heinous offences committed against thée both in thought word and worke so that our sinnes are growne more in number then the haires of our heades and if thou shouldest enter into Iudgement with vs we could not be able to answere thée one of a thousand they are so heinous that the very least of them being but conceiued in thought is sufficient in iudgement to throw vs down to the lake that burneth with fire brimstone besides O Lord wee are guilty before thy Maiestie of a huge masse of corruption which we haue drawn from the loines of our first parents which of it owne nature is inough to condemne vs if thou shouldest deale with vs according to Iustice though we had neuer committed actuall sin all the daies of our leues Further O Lord wee are full of blindnes and sencelesse securitie running on headlong to destruction and committing sinne after sinne although not notorious to the world yet horrible before thy pure eyes which seest all things but O Lord wee dayly grone vnder the burden of our sinnes inwardly lamenting our own folie In Heauen Earth or Hell we see none able to sustain thy wrath for them but euen thy deare Son Christ Iesus the Son of thy loue who in mercy infinite and in compassion endles hath suffered and ouercome that endlesse punishment which was due vnto vs for them In him therfore most mercifull Father and through him do we come vnto thee beingful assured according to thy promise that thou wilt accept and take that full recompence which he our Sauiour hath made for vs on his Crosse In him therefore we see thine anger towards vs appeased and thy wrath satisfied and our debt payed O Lord enlarge our hearts with thankefulnesse to thy Maiestie for the same and make sinne to dye in vs more and more that wee may hate detest and vtterly abhorre all sinne in all men but especially in our selues and strongly through thy spirit set our selues in open war against all sinne and wickednesse that we may not please our selues in the least sinne but streightly examine sinne by the strict Rules of thy holyword we may alwaies walke not onely before the eyes of man but circumspectly in this respect that we haue the eies of thy maiestie to take a view of our doings we humbly thank thy maiesty for all thy mercies bestowed vpon vs either for soule or bodie amongst the rest wee acknowledge this not to bee the least that we haue quietly passed this night and that thou hast giuen vs quiet rest and sléepe for the refreshment of our weake bodies which without the same could not endure grant we beseech thée that we may bestowe this day and the residue of our life wholly in thy
forsaketh them shall find mercie Some pray for remission but care not for repentance they desire a blessing but yet absteuie not from that which pâ—â—ureth cursing These pray in vaine because their practise is vaine For God heareth Saints not Sinners and granted his pardon to the penitent onely and not to such as perseuere impenitent He therfore that would obtaine pardon let him abstaine from ssnne which might deteine his pardon He that would not that sinne should damne him must not indure sinne to dominere with in him Though this be true that no man is pardoned because he is penitent yet this is true that No man is pardoned but he that is penitent If thou wilt not mortifie sin sinne shall mortifie thée if thou wilt not dye to it thou shalt dye for it If thou wilt not that it should dye in thee thou shalt dye in it Some seeme to couet nothing more then a ioyfull resurrection after death yet shall they not attaine to a ioyfull resurrection of their bodies after death because they labour not the resurrection of the soul before death There are two resurrections the first of the ssoule from the sléepe of sinne in this life the second of the body from the sleepe of death in the life to come Woe be vnto him that riseth not tâ—ise for if he rise but once he shal rise but from death to death from sleepe to sorrow his body shall rise from the earth and fall into hell But hee that riseth from the death of sinne in this world shall bee raised vp to the life of happinesse in the world to come I will therefore pray for a ioyfull resurrection of my body to glorie and will not forget whiles I liue the resurrection of my soule to grace as knowing that if I will not study to be gracious I shall not attain to be glorious I haue heard some desire to dye and some desire to liue neither durst I condemne the desires of either I will desire to lâ—ue till I haue learn'd to dye I will desire to die when I haue learn'd to liue For a bad death cannot follow a good life and hee hath learn'd to dye that hath learned well to liue If I can gain Christ in my life Christ will not loose mee at my death If the loue of Christ liue in mee whiles I liue I cannot but liue in the loue of Christ when I dye There are many that often pray they were in heaued which yet I dare not say they shall go to heauen For he y â— praies for heaueÌ„ and goes in the way to hel shall not ascend whether he wisheth but descend whether he walketh hee shall gee whether his féet doth lead him not whether his fooilsh fancie slatters him There are some pray for death yet cannot dye others dye and would not And God by crossing both doth punish both For to the one nothing seemes swéeter then death and to the other nothing seemes swéeter then life to the one it séemeth death to liue to the other the very thought of death is a verie death accounting it the only heauen to liue alwaies vpon the earth Some pray they may dye and may dye to their cost if they pray without care and liue without conscience If the heauinesse of crosses and not the hope of a crowne if the losse of libertie and not the lothing of lust if the sustaining of sorrowes and not the wearisomenesse of sin if the feeling of paines and not the fellowship of Christ doth make a man desire to dye his desire is naught and his death not good For those onely desire well and dye well that are mooued more with sinne then sickenesse with heauenly comforts then earthly crosses with Christ then with all calamities Before thou pray to dye first pray for the death of sinne which is the sting of death and when thou dost desire to die let it be rather to be disâ—nedeâ—ed of thy sinnes then of thy sorrowes and to liue with Christ rather then to be deliuered of thy crosses I sée much hardnesse of hart amongst men and but a little mercy I suppose such persons implâ—re not pray not much for Gods mercy For it cannot bée that any man should bée without mercie to his neighbour who doth truly pray for Gods mercy to himselfe There are in the world which pray God to pardon them yet will they not forgiue their neighbours These are not men but monsters which would receiue mercie of God but wil shew no mercie to men for God which would haue God forgiue them but will not forgiue others Such cannot say the Lords Praier but they pray to the Lord against themselues make their truest friend their greatest for For wrath without pardon belongs to them that wil not pardon I will forgiue and I will pray to be forgiuen I would not that any man should néede my pardon but if he doe desire it God grant I may not denie it The rich and the poore pray together and both do obtain the rich being poore in spirit and the poore being rich in faith Thus would I bée poore that I way be rich thus would I be rich least I should bée poore The rich the poore both pray and neither are heard the rich because he is poore in humilitie the poore because he is rich in pride the rich because he hath no pity the poore because he hath no patience the rich because hée contemnes the poore the poore because he enuies the rich I will labor therefore to be rich in humilitie and poore in hautinesse I wold be pitifull and patient courteous and contented There are many that cry Lord help whom the Lord wil not help Hée that would haue help of God let him not deny his helpe to Man hée that would haue God help him let him not forget to help himselfe For God helpes the helpefull such as are ready to helpe themselues and others to T is pitty but that thou shouldest lie and die in the ditch that saiest Lord help but will vse no meanes if thou maiest to helpe thy selfe I will therefore pray for helpe and yet vse the meanes of helpe and pray that God would help me in those meanes of helpe and blesse them to mée There are many which desire Christ might bée their Sauiour which yet shall not be saued because they would bée saued but will not serue their Sauiour they like his saluation but they loue not his seruice he may suffer or do what he will for them but they will neither suffer nor doe ought for him His merits they pray for but his lawes they care not for Now hée will not bée their Sauiour because they will not be his seruants for hée will saue none but such as will serue him I will therefore suffer him to be my Lord as I doe desire him to be my Sauiour Two graces I desire of him grace to serue him grace to be saued by him Some
neither fast nor pray some fast and pray some fast pray not some pray and fast not but I would both fast and pray Some thinke that thâ— place doth sanctifie praier others thinke that praier doth sanctifie the place I think that Christ doth sanctifie both and that any place may serue to pray in if the heart be prepaired yet of the twaine I doe thinke that the place is sanctified by praier rather theÌ„ the praier by the place I loue the Temple yet in case my study mine house the field the high-waies shall bée my Temple and my chiefest care shall be to cary a Temple alwaies with me in me Some pray saying some singing whether a man sing or say it skils not if he truly pray and crosse not order Some aske their parents blessing but seriously think not of Gods blessing others ask God blessing but care not for their parents But I will aske my father blessing that I may haue Gods and I will aske God blessing that I may haue my fathers I will aske my father blessing that he may commend me to God I wil aske God blessing that he may commend me to my father I will aske them both because I would not be condemned of vndutifulnesse to either but especially God because he is mine especiall father and is able to blesse both mée and my father me to my father and my father to mée and vs both to himselfe Some are common and importunate beggers to Princes but if they were as instant with god I suppose they would not bée so great as good and I thinke Princes would haue more gold in their coffers they also more grace in their hearts though perhaps lesse goods in their houses Some are deuoted to praier and some to preaching I loue them both well I wil preach for praying pray for preaching He that can not finde in his heart to come to the church to heare nothing but praier by my consent he should not be suffered to come into the Church to heare nothing but preaching Gods house is the house of preaching and of praying to There may wée speake to God and heare him speake to vs. And as occasion serueth I will goe thither either for both or for either And I hold him vnworthy to receiue a blessing with the people of God that refuses to goe with them thither though it bée not to heare a Sermon but only to pray for his blessing Some pray and worke not and some worke and pray not the one would séeme to be all for heauen the other is set wholly on the earth But I will both worke and pray for God hath made Munday as wel as Sunday and hath giuen me an earthly body as wel as an heauenly soule But yet this is not all I will sometimes pray when I will not work but I would neuer worke but I will also pray pray before my worke and in my worke and when I haue done my worke I haue heard some extoll preaching and others magnific praying I doe magnifie them both but am loath to compare them I sée not how the one can wel stand without the other This will say hée that is not fit to pray is not fit to preach and he that hath not a good care to héere can not haue a good heart to pray he that hath no deuotion to pray hée cannot haue a deuout affection to heare for surely hée that with a good will can speake vnto God will also with a good will heare God speak vnto him and hée that hath an attentiue and obedient care for the voice of God cannot want an honest and humble heart to poure out his praiers vnto God In like manner also he that is fit to bée Gods mouth to his people is not vnfit to bée the peoples mouth vnto God and hée that is vnfit for this cannot but bée vnfit for that Some pray being halfe a sléepe but Christ saith Watch and pray I thinke a man may do well to pray when others sléep and that a man in case may sléepe when others pray But certainely he that praies sléepily shall be heard sléepily If thy heart be dead Gods eare is deafe his eare is much after our heart I wil therefore watch when I pray and pray when I watch One when hée praies cries a loud another speakes very low But both are loud enough if their hearts be loud but if their hearts open not both are too low Some pray for this and some for that but I will pray for God For hée that hath God wants nothing but hée that wants God hath nothing A man may giue so much as that he may leaue himself nothing but God though hée giue neuer so much is nothing the poorer A man may perhaps turne away beggars lest hee should begge himselfe but God delightes in the number of beggars if their behauiour be good and can giue content to all without detriment vnto himselfe I will therefore goe with my pitcher to this well that can neuer bée drawne dry I will borrow my light at this sunne that cannot but continue I wil begge of this King whose Exchequer is neuer but full whose gates are alwaies open for any of his Subiects that â—ue vnto him There are some that hearing the fourth commandement read vpon the Sabbath day do pray that God would haue mercy vpon them and incline their hearts to kéepe that law which yet doe commonly transgresse that commandement and profane the Sabbath day by glouzing and gaming or by buying selling themselues or their Seruants euen in those few houres that are appointed for the solemne and publike seruice of Almightie God Of whom it may be said they loue their owne gaine more then Gods glorie their own pleasures more then his precepts and that they are more fearefull of their own losse then trustfull to his prouidence But I will pray and practise to kéepe the Sabbath because God doth bid me kéep it and as knowing that he that sets light by the Lords Sabbath on earth shall not celebrate a Sabbath with the Lord in heauen and that they that make so small account of the assembiies of his Saints in this life are vnworthy to liue in the assemblies of â—is Saints in the life to come I would not haue men forget the Market-day for their bodies and I would haue them likewise remember the Market-day for their Soules Being sicke we pray for the health of our bodies seeing then wee be sinfull why should we not pray for the health of our soules Because God hath giuen me a Soule and a Body my prayer and and labour shall be that I may haue an healthy Soule in an healthy Bodie Some mens prayers are abominable some mens are accepted The reason is this some men are out of fauour therefore their suites are scorned some men are in grace therfore their prayers are heard I had therefore rather bee in grace with God then haue all the
eye preserue his Royall person from al conspiracies and treasons both forraine domesticall and continue his gouernment ouer vs and grant there may not want one of that stock to sit vpon this throne till thy son come to Iudgement Blesse in like maner we beséech thée the Quéenes Maiesty make her a helpe vnto him in al good things powre downe thy blessings vpon there Royal progeny and graunt that they may daily grow in grace fauor both with God and man make them loyall to his maiesty all the daies of his life alwaies afford thy gracious presence to the honorable lords of his Maiesties Counsell be thou president ouer them at their table order their purposes and direct all their consultations as may make most for thy glory the honour of the King and the good of this land and commonwealth giue thy blessing vpon all the Magistrates of the land and courts of Iustice grant that they may drawe forth the sword of iustice for the destruction of vice and wickednes and for the maintenance of Gods true religion vertue Blesse O Lord the house of Aaron Tribe of Leui the ministers of thy word and Sacraments and séeing these are thy Stewards which thou hast set ouer vs to disperse thy misteries good Lord giue vs grace not to estéeme of them as mere mortall men like our selues but as they are indéed the embassadors of thée the euerliuing God who art able to saue and to destroy and that they are not such as raigne ouer our faith but as helpers of our ioy which preach not themselues but Iesus Christ our Lord and count themselues our seruaÌ„ts for Iesus sake furnish them liberally of thy rich treasure with all graces fit for so excellent a work giue vs grace with our best endeauours to further y â— maintenance therof to this end blesse al schooles of learning especially both the Uniuersities of this land that daily there may procéed such as may be profitable Instruments both for church common welth and in these our prayers we are not vnmindful of the afflictions of Ioseph wee beseech thée send thy Spirit of comfort to all the afflicted whatsoeuer whether in body or in mind or both especially those that suffer for the testimony of a good conscience wee beséech thée to stand by them in al their distresses and bee thou more neere to defend them then Sathan either is or possible can be to seduce draw theÌ„ from thée giue them patience to endure whatsoeuer it shal please thée to lay on them harty and true repentance for all their sins an happy issue from their miseries as shall séeme best to thy godly wisedome either by life that they may glorifie thée in this world or by faithfull departure they may be glorified of thee in the world to come and that for Iesus Christs sake our Lord and only Sauior In whose name wee conclude these our weake prayers as he hath taught vs. Our Father which art in heauen c. A Praier containing the summe of the Lords Praier OVr Father which art in Heauen Most gratious Lord God we thy children seruants in thy only son Iesus Christ our sauiour assured héere of by thy good spirit do hartily desire thée as we are made redéemed sanctified to praise thée giue vs thy children grace to acknowledge thée the only true God and to worship thée in thought word and déede that so thy name by vs may be hallowed teach vs which way we may most honour thee while we remaine héere to set our hearts wholly thereunto kéep vs from taking any part of thy glory to our selues and let vs account it our greatest honor to honor thée and be euer afraid of dishonoring thée any way because we haue no power nor know the meanes of our selues to serue thée let thy kingdome come giue vs thy word to be faithfully and painfully preached among vs with thy holy spirit to worke inwardly in our hearts faith feare hope and loue with al heauenly graces that we may become thy subiects heires of thy kingdome send vs zelous gouernors faithfull Preachers that Satan Antichrist heresies vice scismes may bee vtterly destroied our déere and pretious soules saued in the day of the Lord Iesus which day wee pray thée to hasten in the meane season thy will bee done in earth as it is in heaueÌ„ make vs to forsake our selues all worldly vanities doing nothing but what thou coÌ„mandest and all that thou doest will vs to do it hartely ioyfully readily faithfully and with a constant heart as thy Saints Angels in Heauen performes it and because our bodies craue necessary sustenance without which we cannot serue thée giue vs this day ourdaily b cad We beféeth thée to blesse our daily labors to get sufficient maintenance and al necessaries that we may be able to do thy will Let neither care nor couetousnes oppresse vs but wholly commit our selues to thy faithfull prouiding for vs and good father forgiue vs our trespasses Let not our sinnes either hinder or depriue vs of thy mercies we confesse that wee haue grieuously sinned against thée both originally actually so as it is thy méere mercy the waight of them haue not pressed vs downe to the pit of hell but thou art mercifull in Christ Iesus and for his sake we beseech thée pardon â—â— as thou hast promised and perswade our consciences that we are forgiuen by giuing vs grace to forgiue them that trespass against vs giue vs power to continue in all godly courses lead vs not into temptation but deliuer vs from euill that neither in inward or outward temptation we may euer bee vanquished but may euer ouercome which wee desire O father of heauen as thou hast all rule and power and maiest haue glorie and praise of hereafter for euer euer and as we are bound in dutie for our election creation redemption iustification sanctification for all earthly benefits and spirituall comforts and the certaine hope of eternal glory to which glorie O father bring vs that for Christ Iesus sake our Lord and only sauiour Amen A praier vpon the Articles of the Creede O Heauenly father from whom all good gifts come I pray thée in thy mercy through Christ Iesus my sauiour to grant me thy gratious gift of a sound iustifying faith which I neither haue nor can haue by nature that I may beleeue in thee O God only the father Almightie maker of heauen and earth and also in Iesus Christ thy only sonne and our Lord which was conceiued by the holy Ghost boâ—ne of the Virgine Marie suffered vnder Pontius Pilate was crucified dead and buried that descended into hell and rose againe the third day and ascended into heauen and there siâ—teâ—h at the right hand of thee O God father Almightie from whence hee shall come to iudge vs all both quick and dead that I may bâ— leâ—â—e in the