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A65982
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A sermon preached before the King and Queen at White-hall, on Sunday, Jan. 8, 1692/3 by William Wigan ...
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Wigan, William, d. 1700.
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1693
(1693)
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Wing W2099; ESTC R39394
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11,810
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30
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But we are forbid that pining care which neither acquiesces in any tho' large provision already made nor in God's Providence Christ doth not forbid Industry nor laying up any store for another day For he himself had a bag though Judas carried it But Christ forbids that distraction and unsatisfiable distrust which never believes there can be enough heaped up nor that there is any wiser care than its own employed and watching over us For our Holy Faith requires Christians to Work that they may have wherewith to supply themselves and give Ephes iv 28. to them that need It forbids us not to sowe or reap or gather into barns as L. de Opere Monachorum c. 1. some vagabond Monks in S. Augustin's time interpreted the 26. ver imitating the Fowles of the Air But it requires us to believe that having done what lies in us we should expect the increase from God knowing that we live not by bread alone however multiplyed but by every word Matt. iv 4 that proceedeth out of his mouth and therefore we ought not to be thoughtful for the Morrow otherwise than we see Servants are who work for Masters whom they have found just and bountiful They question not their Wages and are therefore chearfully industrious Much more then ought Christians to banish all carking gnawing despairing Fears since they have already had such experience of God's goodness who hath so often filled their hearts with food and gladness This being premis'd We may consider that we ought I. To take no thought for the morrow for the morrow will take thought for the things of it self By the Morrow here our Saviour doth not strictly mean the following day but that time to come in which we may be concern'd And when he saith that to Morrow shall take thought for the things of it self He by a figurative expression as is observ'd supposeth the time or day to have a personal knowledge of what belongs to it Intimating that as certainly as the days come on and succeed each other regular in their varieties and true to their fix'd lengths in their several seasons So certainly there shall appear the same general steddy care that hath hitherto watch'd over the works of the Creation and more especially over the Church of Christ and we can have no more reason to doubt of the continuance of the same Providence in governing the World than we doubt of the return of Darkness or Light each Day or each Night If the Day it self were as the Heathens imagined the Sun to be a Deity or God it could not more orderly arise then during its revolution will be visible here an over-ruling Soveraign Power and Wisdom And therefore as we expecting the goings out of the Morning and Evening perform or design at least all the acts that our occasions may require as we do not in the least question that Summer and Winter seed-time and harvest Gen. viii 22. will be according to God's Promise Though all these Seasons may be sometimes longer or shorter more favourable or more unkind than other while As we see periods of Life and Governments continue So we ought not to doubt but that the things of to Morrow whether they concern our Bodies or our Souls our Families or our Countries will succeed as is appointed They will not happen as an unsteady blind fortune shall confusedly throw them together But as hath from everlasting been decreed by a much wiser Mind than any we can substitute in its place Some Poets fancy that when Man first saw the Sun he was mightily pleased at the sight of so glorious an Object and at its Light so charming But that when he beheld the Sun setting he followed looking after him as long as was possible and at the disappearing of the Light despair'd of day again Though this be but a fiction it too truly represents the practice of too many The beauty of Order and the blessings of Peace are so pleasing and desirable that some Christians can no sooner see them overcast or withdrawn but they believe them gone for ever and lament as if they could never be restored But as the first Man to his unspeakable Joy saw the Sun rising again where he did not look for him and afterwards perceiv'd that after darkness he would return after Eclipses he would Shine out again So Christians who submit their wills to the Will of God will to their comfort find that Joy will come after Sadness and that as all the inanimate Beings and Creatures move and act according to the simple Eternal Laws which God at first set down So Men with all their folly and Devils with all their rage can go no farther than was foreseen and is permitted are acted by their own malice yet execute God's decree and reign but for a fix'd time Generations shall go and Generations shall come Trouble and Sorrow shall be very great disorder shall seem to have got the full power over the World But though the Earth be never so unquiet the Lord ruleth over all And the fiercer and violenter confusions are the sooner they waste themselves Storms may arise so furious that young Mariners who never saw the like may imagine Heaven and Earth are quite lost and nothing be lookt for but another Chaos But when He that sits above the Antient of Days speaks the Word Let there be Light there shall be Light Let there be Peace there shall be Peace They therefore whose Faith is founded on this perswasion are best secured against fears and anxieties about the future Since they are sure that he who orders the present hath the same care of that which is to come and the same power over it in which belief they are confirmed by having been disappointed in former amazements God having by ways unthought of by Man restor'd safety when all humane help was despair'd of Therefore they cast their burdens upon him committing their Souls to him in well doing not doubting but he who fram'd them will watch over the work of his hands He who preserved them during their helpless infancy and heedless youth if they keep in his ways will be merciful to them when their strength fails and when the dayes come in which they have no pleasure Moreover God hath so ordered it that the Day may be said in an especial manner to take thought for the things of it self For the Day brings with it a disposition of mind suitable to its occasions Men need not distract themselves with thoughts of what they shall do if such or such Calamities befal them for time and place and immediate distress often suggest properer Counsels than any could otherwhile have been conceived Sickness of it self inclines the Spirit to a temper fit for that Tryal it makes it affect that privacy and silence which conduce to recovery and it causeth that seriousness and submissiveness to advice which is agreeable to the dangers that attend it So Necessity infuseth into
will they not be distracted who should fear all the Evil they see or hear overtakes others unexpectedly as loss of Limbs Senses Estates Friends good Name or Life And yet we know almost all sort of Afflictions fell upon righteous Job in one day in perfection The Sabaean Chaldaean and the Devil seiz'd upon and destroyed his Flocks and his Herds his Sons and his Daughters and he had only time between to hear distinctly his Losses and then to be smitten with Sores from head to foot and to have all his Sufferings inflam'd by miserable Comforters Who is insured that he shall not be oppressed or visited in like manner And yet scarce any are so unwise as to torment themselves with the dread of the like S. James reproves them who say to Morrow We will go into such a City James iv 13. and buy and sell and get gain whereas ye knew not what shall be on the morrow For what is your Life It is even a Vapour that appeareth for a little time and then vanisheth away If then we ought not to presume on the morrow for the contingent enjoyment of what we believe profitable neither ought we to presume on it for a contingent evil As it is sinful to imitate the rich man in the Gospel in promising our selves long to live and enjoy Luke xiâ— 19 the Goods that are laid up for many Years since the following Night or sooner our Souls may be taken from us So it is sinful for any so to concern themselves for what distress God may bring upon them as not thankfully to use what they are in possession of and bless his holy Name for its continuance We are not indeed to put off the evil day and flatter our selves that no harm can fall on us We are not to promise our selves peace while God gives signs of his near approaching Judgments But yet we are still to be mindful that God is the same and that we sin by fancying that the Sons of Anak are invincible or by distrusting that He can feed us in the Wilderness no less than we sin by surfeiting in it of Manna For still whatsoever the Lord appoints Psal exxv 6. shall be in Heaven and Earth and in the Sea and all deep places He expects we should do what He commands and leave secret things to Him He loves to be trusted and we most effectually ingage him to watch over us when having done what lies in our power we entirely recommend the Event to Him firmly believing that it is best for us not to know whatever He pleaseth to conceal from us For since every day may be unconceivably fruitful of Calamities which by foreseeing or but foreboding are highly aggravated it is compassion in God to keep hid from us what we are to undergo and cannot avoid One of the Ancients saith That he who allow'd a day's space as sufficient to overthrow the greatest Empires gave too large time and much more than was necessary In as much as a few Hours nay Minutes often determine the happiness of Nations and as from slight and very contemptible beginnings grievous divisions have arisen so out of the Brambles hath fire broke that hath devour'd the Cedare of Lebanon and there hath been but a moment between the life and death of the greatest between Adoration and Oblivion Since then God doth not give man power to remove the Evil that may befall him if he could foresee it we ought to bless him for fitting us to bear each day's affliction in its due time by keeping us ignorant of it till it must be undergone For if any do search into His purposes and attempt to know Euturities their sin becomes their punishment They who consult Astrologers and Diviners are either deluded with false or ill-grounded hopes or are tormented with a dread of those miseries which they have not the least direction how to escape but are told will inevitably befall them Like Saul at Endor who was confirm'd in the belief of all the evil he fear'd and had the guilt of his accursed curiosity added to a fuller knowledg of his dismal doom Mind we then what we are called to leaving the Issue of Affairs with Wisdome that is infinite and with Goodness that never fails and so much the rather because our joys will be higher when not pall'd by a long foretast and our afflictions when not foreseen will not imbitter our present comforts Moreover as we know that our days as they may be evil so they may be few and that each day's trouble may be abundantly heavy in the midst of such possibilities of dangers and such calamities which others as righteous as we groan under we have cause to praise that Providence which keeps off the Evil which by reason of our sins we may justly fear For to this purpose we may be allow'd to be thoughtful of Judgments that may be pour'd out on us that by the apprehension of them we may be more livelily stirr'd up to glorifie the Mercy which suspends them and may also by a holy life move God to continue the blessings we enjoy instead of provoking Him by our distrustful thoughts to hasten the calamities we may dread But if on any other account we take Thought for the Morrow we may justly fear a reproach like that which God made to Ahaziah by the Prophet Elijah Is it not because there is not a God in Israel that ye go to inquire of 2 Kings i. 3. Baalzebub the God of Ekron Is it not because there is no God in the World that you are so sollicitous for what shall happen in it Is it because God hath abandon'd the Helm that you take His place Or because that you want full Employment therefore you overload the present day with the supernumerary troubles of after-times Rather believe That as there was a Providence before you was born so it will not dye with you cast the burden of to Morrow upon Him who only can and will take care of it and you And in some measure resemble you the Israelites who went out of their Camp and gathered Manna sufficient for each day as was commanded not doubting but they should as was promised find it there the next Not but that the Scripture requires diligence in subordination to God's Sovereign care and incourageth the industrious Hand and provident Mind For Joseph laid up stores in the City of Egypt against the years of famine and the Gen. xli Disciples hearing of the dearth that should be in the World did not so interpret Acts xi 29. Christ's doctrine as not to think themselves bound to send relief to the Saints or Brethren at Jerusalem But too often as riches increase the heart is more set upon them and less upon the Living God And it is hard to perswade the wealthy that The Life of a man consists not in the abundance Luke xii 15. of what he possesseth Therefore they provide as if