Whether the darkest Nations have heard this Voice Answ Yes Their sound hath gone out to all the ends of the World And it is very easily made out For 1. They had no other Bible to read in than that of Nature and this of the Heavens was the most legible Page in the whole Book They were without the written Law but they were not without this Natural Light They had neither Moses nor the Prophets nor Evangelists nor Apostles and therefore whither else should they go but to the word writ upon the Book of the Creation the Divine Handy-works in the Make of the World Rom. 1.20 2. We find them confessing it making use of this Book reading studiously amongst the Stars poring with an inquisitive Eye upon the Heavens and Firmament to gather some scraps of a Religious Philosophy and trace the Principles of a Spiritual Divinity Seneca when he hath placed the Wise Man walking to and fro by the contemplation of his mind amongst the Stars Illic demum discit saith he quod diu quaesivit illic incipit Deum nosse And in the beginning of his Book of Natural Questions having undertaken some Philosophical Account of the Heavenly Bodies we find him no where in such a Rapture of Divinity as upon that Thesis Nisi ad haec the study of Divine Things the Contemplations of the Heavenly Bodies c. admitterer non fuerat operae pretium nasci O quam contempta res est Homo nisi supra humana se erexerit Nay more than this they had generally the original of all their Theology from the Firmament Their Gods were amongst the Stars nay the Stars were their only Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Homer Even the Egyptians themselves are accounted to have lead the way to this Superstition And for this reason it was chiefly that their several Priests Prophets and Magi amongst the Egyptians Chaldeans Assyrians Persians c. were so well-skilled commonly in the Curious Arts of Astrology and Divination which have been since derived and diffused from them to us and the rest of the World Their Hermes Tresmegistus Ptolomy and Haly being Authors of great request still with our Astrologers and Prognosticators 2. What did they learn from hence Truly a great deal more than some Christians learn from Nature and Revelation both I speak not of all the poor dark Heathen World but of some who were more serious and contemplative amongst them Who took more pains than their Fellows And I dare safely say that tho their Eyes were dim and the Light they saw by but like the obscure Twilight or the first Dawning of the Morning that they might well School and Catechise some of our old Professors Gray-hair'd Christians for seven years together It would be too large a task now to tell you what Lessons they learn'd from the Contemplation and Study of these Things Their Books of Moral Philosophy writ by Aristotle Plato Cicero Seneca Isocrates c. were they preach'd in our Pulpits were enough to fill some number of years with Sermons strong enough for our Auditors of the Lower Form And convictive enough to shame the major part of Christians among us into blushing and confusion Read over but the Roman Twelve Tables Plato's Republic the Laws of the several Heathen Nations about Religion Sobriety Justice c. And you 'l find reason to fear left the Queen of the South and the Inhabitants of Tyre and Sidon the Greek Scythian and Barbarian will escape better some of them at the Day of Judgment than many of Christendom that have both the Books wide open before them all the days of their life Rom. 2.14 15. 3. What might they learn Answ All the Articles of our Christian Creed and all the Precepts of our Christian Religion except those which refer to the Cause and Cure of our Misery viz. The fall of Adam and the Intercession of the Second Adam That there was a God one only Supreme Maker of Heaven and Earth Infinite in the Attributes of Wisdom Power Truth Justice Mercy worthy to be worshipped with a Holy Life Prayer Praise Obedience and a pure Heart and Affection one that had a Good Will to save us one that would reward us with excellent Rewards or Punishments according to our Actions in the other World All this and more than this they might have discerned by their Glimmering Light of Nature in only the Frontispiece of Heaven if they had but used their Eyes And so much many of them did not only learn but teach and make a publick and stout profession of it to the World The Existence of one Supreme God the Divine Governance of the World the Immortality of the Soul a Mediation between God and us and almost all the Moral Duties of the Law in Substance the distribution of Rewards and Punishments after this Life distinct Places and times of Worship Priests and Priestly maintenance and Attonements and Purifications and something like the Dedicating of their Infants to God by Baptism with secret Devotions and Family Worship as well as that which was publick in the Temples All these and much more were adopted into the Body of the Heathen Religion And excepting only some few Articles of our Creed referring to the Trinity and especially the business of our Redemption and the True Notion of our two Sacraments and it may be the Resurrection of our Bodies it were not very hard to make out all the rest of our Religion demonstrable by the meer Light of Reason The invisible things of God from the Creation of the World are clearly seen being understood by the things that are made 4. What Practical Deductions may be made from hence How great is God A Contemplation of the Heavenly Fabrick will directly lead us to this point viz. an admiration of the Divine Eternal Power of the Godhead For Rom. 1.19 that which may be known of God is manifest to all the World for God hath shewed it to them He hath shewed his Face in the Glass of his Works and his Features there appear so glorious that 't is a wonder it doth not fill our apprehensions with a pregnant and awful conceit of his Infinite Majesty and Power The Splendor of the Divine Attributes gives shine to all the World so that now all the Inhabitants of the Round World have scope enough for Spiritual Contemplation and the exercise of their Rational Faculties and the Turk and Pagan both have a book large and voluminous enough lying wide open before them enough to employ all their studies in all the days of their Life Who that considers a while the Nature of that God that made the Heavens how he must stretch his Compass over the whole Vniverse how he must mete out the Heavens with a Span and comprehend the Dust of the Earth in a Measure and weigh the Mountains in Scales and the Hills in a Ballance and take up the Isles as a very little thing and measure the Waters in the hollow
could reduce the World to such a Posture or put Mankind in such a pleasant frame and temper as these do could furnish us with such pure and untainted streams of Piety Virtue and good Nature as these Graces well got and thoroughly attained And therefore let your light so shine before men c. It hath been long since observed if a Man standing at a great distance see a company Dancing he wonders at their antick gestures and seemingly ridiculous Motions and thinks them a company of Mad men but if he approaches nearer and comes within the reach of the harmonious Musick and Melody which guides and measures all these Motions and observes how regularly one answers to the other he than admires them approves their decency and order and desires to Dance with them So if a Man takes up the reports of the World concerning serious Christians or sees them at a distance busily attending all the Duties of their Calling and holy Profession he thinks of them as Festus of Paul they are beside themselves c. But come we nearer to an Intimacy and familiar Acquaintance with the Rule of Holy Living and Prov. 3.15.17 She is more precious than Rubies and all the things thou canst desire are not to be compared unto her her ways are ways of pleasantness and all her paths are peace 7. The Ordinances wherein whether it be the Preaching of the Word When the Man Preaches with such life and seriousness Orthodoxy and Authority Grace and Eloquence and such easie Methods and variety of Matter that the People are never weary of Hearing or Prays with heavenly life and fervour as may take the Souls of them that join with him or Praises with that alacrity and joyfulness which beseemeth those that are ready to pass into glory or Administers the Holy Sacraments with that veneration and solemnity that Pathos and Devotion as is due to those Sacred Mysteries this Decency this Beauty in the Divine Worship is enough to embellish the Church and make it look like Heaven in Emblem and signification More particularly 1. The Preaching and Hearing of the Word To speak familiarly 't is very becoming the Constitution of our Religion or any Religion in the World for an Ezra the Priest to bring the Law before the Congregation and to read therein from the morning till mid-day and the Tribe of Levi to cause the People to understand the Law to read distinctly and give the sense and cause them to understand the reading Neh. 8.12 to have a Testimony established in Jacob and a Law appointed in Israel which the Fathers are commanded to make known to their Children Psal 78.5 6. to go into the Synagogue on the Sabbath dayes and read and expound there the Will of God concerning our Salvation 'T is a pleasant thing for the Sons of Aaron to dispense the Manna of the Word with a good Conscience and in due season and to try what they can by the foolishness of Preaching to save them that believe to fill the Pulpit with Orthodoxy the Sentiments of the Divine Oracles the Authority of Heaven with wholsome Admonitions and suitable Reproofs and cordial Promises and the Ministry of Reconciliation to throw Coals from the Sacred Altar to warm the Hearts of all them that come Auditors out of the cold World and to stir them up to the Offices of Piety by putting them in remembrance of what God hath left upon record to that purpose in his Gospel And 't is a comely thing for the People to sit down in humble posture at the feet of Gamaliel to watch daily at the gates and wait at the Posts of Wisdom's doors to search for Knowledge for spiritual Knowledge with as much pains and diligence as Men are wont to search for Gold or Silver or hid Treasures when Men are glad to go to the house of the Lord and every Neighbour joggs his Brother and calls friendly upon him to go in society with him when the Tribes of Israel go up together with unanimous Consent with one Heart in one body as an Army with banners to gather Manna and eat Angels Food when they come with reverence to the House of God and take heed to their Feet and be more ready to hear believe and mediate than to offer the Sacrifice of Fools when the People are more willing to learn and practice than dispute and censure and contradict and disobey when Humility opens the Church door and Veneration attends their seats and Faith waits upon their Ears and Devotion hath taken possession of their Hearts When the Fields are ripe for Harvest and the Auditors as willing to learn as the Pastor to teach when the Lambs cry and bleat with importunity for the Udder and the Milk of the Word is taken greedily in and turns not into noxious Humours but into good Blood and Nourishment and makes the Conversation shine with good works and Evangelical Graces the fruits of a Holy Life when these things accord together as they should do then there is a beauty and comeliness of aspect in the Divine Worship 2. When they join in Prayers with that Unanimity and Concord that Faith and Sincerity that Devotion and Zeal as if all the Congregation had a mind to climb Heaven in a fiery Chariot to attach the Heavenly Jerusalem with a Volley of Prayers to take the Holy City with a sacred Violence to Pray the Gates open to that Coelestial Paradise in spite of all the Powers of Earth and Hell when our Prayers are well grounded and our Hearts well qualified and the Holy Jesus is the Fore man the Intercessor our High Priest to carry our Petitions within the Veil and to offer them there incensed with the Presenee of his own Merits and Mediation and we are resolved not to rise off our Knees without our Errand 'till we find sin bleeding upon the ground our Hearts melting in a gentle thaw under the benign influence of the Divine Clemency and we our selves clasping fast into the Embraces of the Almighty when the Breast pours out Prayers the Eye tears the Body kneels down the Soul lies in Paraphrase and the Man considers that Eternity depends upon the grant and is resolved to wrestle it out with the Angel of the Covenant 'till the dawning of the day the day-spring from on high does visit him 3. When they join in Praises and Thanksgivings to the God of Heaven with that chearfulness and alacrity as if they would send their Hearts also in their Eucharists and praise God not with the Calves of their Lips but the best Instrument they have their very Hearts and Souls When there are no Mutes in the Alphabet no jarring string in the whole Assembly no particular Member out of Tune but every individual Soul contributes to a Psalm and strives to make up an Harmonious Melody to that God that made their Tongues and calls for Hallelujahs Psal 66.1 Psal 76.11 Psal 81.1 2. Psal 92.1 95.1 Psal 96.1 4. When they all
Prerogative Office in London c. for the WILLS of such Atheistical Wits as Hobbs and others who being at last overcome by the Truth were forced to give Solemn Attestations thereunto The Method proposed to be followed is to rank every thing under its proper Head with some little Introduction to each and to cite our Authorities in the Margin as in the following Specimen only we shall be more particular in our Collections than any that have preceeded us as to the FEMALE SEX who are generally too much flighted in Works of this Nature tho' there have been as remarkable Instances of the Vertues and Vices of that Sex as of our own as well as of some curious Peices of Art performed by them of which the Queens (a) Now to be seen in Green-Court in the Old Jury Effigies and other Curiosities lately done in Wax by Mrs. Goldsmith is an undeniable argument So that this HISTORY of PROVIDENCE c. will not only be of singular use to Ministers in furnishing Topicks of Reproof and Exhortation but may serve as a Monitor to Persons of all Ranks and Qualities in their Closets and Families And this particular advantage may be reapt by this Undertaking that those who have observ'd any remarkable Providences either as to themselves or others or have by 'em in Writing the DYING WORDS of their Friends or the account of their Conversions if very remarkable may have them recorded in this Work So that their own Posterity and succeeding Generations may have the advantage of them whereas they would have otherwise been utterly lost In the LAST PLACE we think fit to acquaint the publick that in order to the preventing of all Cavils and Exceptions and avoiding all Causes of Offence we design that the whole Work shall be perus'd by some Eminent Divines before it be put to the Press whose Sentiments thereof under their Hands shall be publish'd at the Beginning of the Work That the publick may be able to form the better Idea of our Design we have thought sit to subjoyn the following Specimen ☞ Proposals and Specimens are to be had of the Vndertaker JOHN DVNTON at the Raven in Jewen-street as also of EDM. RICHARDSON near the Poultrey Church and of most Booksellers in London and the Countrey PROPOSALS I. THAT this Work as near as we can judge will contain about Three Hundred Sheets Printed in large Folio and upon a fair Letter and on Paper of the same goodness with the Folio Proposals lately publisht by the Undertaker II. For the Encourgement of those that Subscribe it is proposed at 30 s. a Book in Quires 15 s. to be paid in hand and 15 s. at Delivery and if it happens to make above Three Hundred Sheets the Subscribers shall have it paying only one Penny for every such additional sheet III. For a further Encouragement to those that Promote it any Gentleman who will subscribe for six Books shall have a seventh Gratis which will reduce the Three Hundred Sheets to 1 l. 5 s. 8½ d. per Book in Quires which considering the vast Expence for Materials requisite for carrying on and compleating so great a Work and the extraordinary fineness of the Paper cannot but be thought very reasonable IV. To those that do not subscribe by the first of September next the said 300 sheets shall not be sold under 35 s. in Quires V. All Gentlemen who subscribe shall have their Names and Titles c. if permitted annexed when the whole is compleated VI. The first Volume shall be ready to be delivered to Subscribers next Hillary Term and the Second with all possible Expedition VII Those that desire the Publication of this useful Work and expect the benefit of these Proposals are requested to send their first payment with what speed they can to the Vndertaker who will give a receipt for the same for nothing but the backwardness of the Subscribers can hinder the compleating of it at the time prefixt The Specimen Attestations to the Truth of the Christian Religion from Atheistical Wits who had formerly denied the Being of God and disputed with the greatest strength of their Carnal Reason against all Religion To which is added the penitential Letter written by Sir Duncomb Colchester lately deceased with another Remarkable Instance of that nature never yet in Print THE Concessions of Adversaries is always reckoned a good Argument for the Confirmation of a Controverted Truth nor does Omnipotence ever manifest it self with greater Majesty then when it extorts a Confession of Gods over-ruling providence from Wicked Men and Devils what Emphasis is there in Nebuchadhezzar's acknowledgement that the most high doth according to his will in the Army of Heaven and among the Inhabitants of the Earth and none can stay his hand or say unto him what dost thou Dan. 6.35 And tho' our blessed Saviour disdain'd such a Testimony yet the power and Majesty of God was mightily seen in that Confesssion which we find so often extorted from the Devils in the Gospel that he was the Holy one of God and the Son of the most High and when we consider those passages and that Divine Air which sounds in the declaration of the false prophet Balaam Num. 24. I shall see him but not now I shall behold him but not nigh there shall come a Star out of Jacob and a Scepter shall rise out of Israel We have no reason to doubt but that the Lofty Rapture of the Oracle of Delphos may be true 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Which I find thus Ingeniously translated into Latin and English Me puer Hebraeus Divos Deus ipse Gubernans Cedere sede jubet tristemque redire sub orcum Aris ergo dehinc tacitis abscedito nostris An Hebrew Child whom the blest Gods adore Had bid me leave these shrines and pack to Hell So that of Oracles I can no more In silence leave our Altar and farewell Upon the return of which Answer from that Oracle the Emperor Augustus caused an Altar to be erected in the Capitol with this Inscription Julian the Apostate dies acknowledging the Truth of the Christian Religion haec est ara primogeniti Dei And the famous Acknowledment of Julian the Apostate when mortally wounded by an Arrow Vicisti tandem Galilee is another remarkable Instance of the power of God in extorting a confession of the Truth of Christianity from one of its most implacable Enemies This we think sufficient as a Taste of what may be produced as to Confessions of God and Christ which have been extorted by Remarkable Providences in preceding Ages and we have reason to bless his Holy Name that he hath not lest us without Observable Attestations of the same Nature in this present Age. The first we shall mention are the Earl of Marlbourgh's Letters from on Board the Fleet April 24. 1665. The Earl of Marlbourgh whose two most Devout and Penitential
AN ESSAY UPON THE WORKS OF Creation and Providence BEING AN Introductory Discourse TO THE History of Remarkable Providences Now preparing for the Press To which is added a FURTHER SPECIMEN of the said WORK AS ALSO Meditations upon the Beauty of Holiness By William Turner M. A. and Vicar of Walberton in Sussex The Heavens declare the Glory of God and the Firmament sheweth his Handy Work Psalm 19.1 LONDON Printed for John Dunton at the Raven in Jewen-street and are also sold by Edm. Richardson near the Poultry Church 1695. To the Worshipful JAMES BUTLER OF Patcham in Sussex Esq AND HIS Virtuous Consort Sir and Madam MY Design is not to offer you here any Flattering Encomium but to acknowledge a Score that I have run upon in your Books for some time to make a little Apology for the seeming negligence and forgetfulness I have been guilty of And this I the rather do because you will guess by these Presents not only that I am alive but the Favours you have sometime shewed me are alive in my thoughts too Only my self lie half-buried in Cares and Books so that I want leisure to pay my Debts and Devoirs in due time and manner and faculty to do it in due measure Be pleased to contemplate a little while with me here the Beauty of the Outward Parts of Heaven and thence make conjecture at the Wisdom of Him that made the World and the Provision He hath made in the Highest Heavens for all that Love and Obey Him in Truth This is but a Harbinger for a more Compleat History of Divine Providence designed e're long for the Press It cannot be improper certainly to Ascend Pisgah by degrees we may see the Outward Skirts of Heaven from the Foot of the Mount When we can get to the Top our desire is to take a prospect of the whole Hemisphere to leave the Stars whilst we make enquiry after all the Invisible Host of the Middle Region that are employed about us either as Friends or Enemies The God of Heaven make your Graces shine more and more in the mean time that they may outshine and outlast the Stars and you your selves be fixed in their room for ever so pray I for you pray you so for Worshipful Sir and Worthy Madam Your Obliged Servant W. T. TO THE READERS SIRS 'T IS the Prerogative of Human Nature that me have not only a Lofty Figure and Visage but Intellectuals too far superiour to all the Bruitish kind And this Endowment bestowed upon us by Him that made us for very Wise and Good Ends Not to be more ingeniously Wicked and Dishonest to immerge our selves deeper in the Concerns and Pleasures of a Material and Sensual World but to live Above it My Design is to climb a Jacob's Ladder to satisfie a little the Curiosity of my Nature to inform my self first of all and then my Fellows so far as soberly and modestly I may with all the Phenomena of the Etherial Region To acquaint my self and others with the Outward Face of Heaven first of all and all the Visible Furniture of the Outward Court Those Glorious Spangles of Stars and Planets those Fiery Meteors and other Strange Exhalations and Vapours that occur to our Senses and common Observations And this not for Bare Contemplation only but with a Design to make as Natural Genuine and Reasonable Deductions for Practice as possible This is all I aim at in this Treatise but with a full purpose if it please God to spare my Life and Health to make a New Survey e're long of that Spiritual and Invisible World where those Dii Medioxami Intermediate Agents are employed as Reporters and Transporters Monitors Couriers Apparitors Guardians Adversaries between This and the other World For certainly 't is lawful whilst we live here to peep out of our Prison and take acquaintance in what degree lawfully we can with Angels and Naked Spirits Vpon the score of our Kindred and Alliance to them and Concernment with them we are obliged so far we must do it or we are not only Disingenuous but blind to our own Interest And why doth the Almighty use so frequently and remarkably in the World those Intelligent and Spiritual Ministers in the Exercise of his Providence if we might not enquire after them and take acquaintance with them Is He ashamed of his Spiritual Train and Family Or are they so mighty strange and foreign to our Natures or so very far above us that we must run away like People Afrighted out of our Wits to hide from all such Apparitions in Corners of Thick Darkness But why should we be so ungrateful to those Angelical Creatures as to suppress all those Occurrences of History all those conspicuous Remarks of the Divine Providence wherein their Footsteps are plainly visible not only to their Grief and Dishonour but to the Great Encouragement of Atheism and Infidelity in the World Thus far I humbly conceive we may safely climb Our Scala Coeli to the Veil that interposeth between us and the Inner Court to the Gate of the New Jerusalem and no farther The Lord Guide us the Angels Guard us in all our ways till we are got safe into that place where we shall be satisfied with Glories which now we little know or comprehend where we shall be sweetly surprized and bravely entertained with Joyous Company and Glorious Objects and Tread not only the Moon but all the Starry Globes under our Feet for evermore Amen Your Servant in all Christian Offices W. T. THE CONTENTS CHAP. I. OF the greatness of the Heavens CHAP. II. Of the Quality of the Heavens CHAP. III. Of the Scituation of the Heavens CHAP. IV. Of the Stars and Planets CHAP. V. Of Comets Thunder and Lightning Air and Winds Storms and Tempests Hail Rain Snow and Frosts Extraordinary Signs and Apparitions CHAP. VI. Of the Continuation of the Heavenly Bodies CHAP. VII Of the Extensiveness of the Heavens CHAP. VIII Of the Glorious Body of the Sun Meditations on the Beauty of Holiness A Scheme of the History of Providence A further Specimen of the said History AN ESSAY UPON THE WORKS OF Creation and Providence IN my Contemplation of this Subject my Design is to take measure by the Sublimity of Our Aspect and the Excellency of the Object for the Order and Method of my Thoughts Both these seem naturally disposed to determine my Choice of the Heavens and Heavenly Bodies and the Appurtenances that are more nearly related to them and depend upon them for the Subject of my present Discourse leaving this Globe of Earth the very Sediment of the Creation and the most Dreggy Part of the World for my future Thoughts and Meditations And because in all our Disquisitions and Actions we ought to propound to our selves for our main End the Glory of God I shall consider I. The Greatness of the Heavens II. The Quality of them III. Their Scituation IV. The Stars and Planets V. Other Inferior Appurtenances
many repusses thou hast given to the Messages of Heaven and withal how if they were ten thousand times ten thousand more God knows and remembers them all and then say with Job c. 9.2 how should men be just with God 2. Their greatness Indeed they seem little to us because they are a great way off Distance of place gives disadvantage to the prospect but lie that saith they are no bigger than they seem is as wife as that Philosopher that thought the Sun was no bigger than his head The Learned and most Skillful Astronomers do generally conclude it for a demonstrative Truth that the least Star in the Firmament is bigger than the Earth we live upon And yet these so great Bodies are carried so high supported only with the hand of the Almighty let not the Penitent Sinner then say can God raise me up from the Grave of Sin from things below and set me up on high and bring me safe to Heaven Tho thou liest now among the Potsherds sunk deep into sin and misery yet God is able to lift thee and thousands more and carry thee as upon Eagles Wings and set you as Stars in Heaven there to shine for ever and ever 4. Dstance from one another especially thePlanets and from the Earth The Moon is next to us Mercury next Venus in the third place the Sun fourth Mars the fifth Jupiter the sixth Saturn highest the Fixed Stars abovethemall Were they all the same Orb they would move together at the same time and make no distinction of Day and Night of Winter and Summer or not so much as would serve for our necessities And should they be all so low as the lowest or should he that holds them there let them fall thence by the reverse of his Decree or the withdrawing of his constant Providence they would soon set this World on fire and send us off the Stage and burn the Universe into a Scrole Should God draw back the hand of his Omnipotence but one moment the Stars would fall upon our Heads and make this whole World into a Hell in the twinkling of an Eye How necessarily do we depend upon the Divine Mercy for our safety and security every hour we live more ways than one than a thousand doth he keep death and destruction from us Let us consider a little this excellent Favour So many Globes as big as Worlds and most of them far greater hanging over our Heads all the days of our Life and westill walking safe under them how much methinks do we owe to the Power and Good Providence of God forsaving our Lives in such eminent danger were those excellent Bodies subject to the like irregularities as we are aptto go out of their place toleave their Orbs to disobey the Will of him that made them as Man generally is what a dangerous condition should we be in Damocles sat down to Table at a Feast with a naked Sword hanging over his Head with a Horse-hair had no such rouson of an awful fear upon him as we have if he that Govern'd the Stars were a Man and not God 5. Their Light Which is so great in all that if but one of the Stats or Planets except the Moon which hath none but borrowed Light that if they were not kept at a distance from us would certainly dazle our weak Eyes into absolute blindness or if removed much farther off would not serve our necessities p. 63. But of this more hereafter 6. Motion Incredibly swift insomuch that as Lessins saith such Stars as are near the Equinoctial Line do move every hour 40 millions ofmiles every million being 1000000 and so in one hour move more than comes to 2000 times the Compass of the Earth The Sun saith the same Author in the compass of one hour goes in its motion 1000000 miles whereupon 't is certain that in the same space of time it equals the Compass of the Earth in its course above 50 times What an amazing wonder of Omnipotence is this Let those Atheistical Sinners think of it that all daily for a Miracle to prove the Being of a God Here 's a Miracle that presents before us every day And every man that hath Eyes in his Head if he hath Brains too may see it and wonder Why what would men have a God todo more than this If he should make a fresh Creations of a World every hour men might still wink and disbelieve and still call for fresh Miracles As if the Almighty Jehovah had nothing else to do than humour the silly Passions of hard hearted sinners of pitiful ineredulous worm Well! it will not be long but God will justifie himself to these men before Angels and Devils and shew in spight of all their spightful insidelity that he did not leave himself without witness in the World 7. Influences which are divers and some of them not known to us or discoverable to us I shall mention some 1. Warming these Sublunary Bodies and insusing sueli a heat into them as is necessary for Life and Motion insomuch that without it there would be no generaton no motion no life in the Creatures of this World Take away but the Sun out of the Firmament and no Spring would appear Man would be no more the Acts of Accretion Growing Feeling Moving Seeing Living would all cease presently Sol Homo generant hominem Nay were the Sun removed but as far from us as the Fixed Stars England would be Ireland and all our year prove a cold Winter our very Senses would prove chill and our Reasons follow hard after them for temperamentum animi sequitur temperamentum Corpois What an excellent God have we to deal with who accommodates us so kindly seasonably suitably with Fire and Fuel from Heaven not only to ferment the Clouds in order to Rain to dissolve the Snow and Hail to warm the Ar that pierceth our Bodies to foment the Earth and make it fruitful but also cherish our Human Bodies and makes our Souls more pleasant which dwell in such warm Stoves If all the Wood and Combustible Matter on the Earth were heaped together to make one Pile in order to a great Bonefire for the benefit of the Earth it would not do so much good but would come infinitely short as the Stars and Planets of Heaven Besides if the warmth of the lower Orbs be so friendly and beneficial to our natures what is the Grace of God that comes down from the Inner Heaven the Light of his Countenance to our Inner Souls If the Sun with its Pleasant Rays makes the Sublunary World smile and laugh and sing shall not the Special Grace and Favour of the Almighty much more put gladness into our hearts and make us chearful in the Service of our Maker If the presence of the Hosts of Heaven the Sun Moon and Stars be so comfortable what is the presence of the Lord of Hosts the Blessed God the Communion of the Holy Jesus the Influences
of the Spirit of Grace the Company of Angels Cherubim and Seraphim Let us say as Psalm 4. many say who will shew us any good c. Besides if the Outward Court of this World be so comforted with the warmth of the Outward Parts of Heaven is there nothing in the Emperial Orbs in the Inner Chambers to refresh and comfort the Church of God! Is the Atrium Gentium so pleasant and is the Sanctum Sanctorum the Holy of Holies devoid and desolate 2. The Flux and Reflux Ebb and Flowing of the Sea that indeed depends as generally concluded upon the Moon only But that is such a Wonder in Nature that it sufficiently illustrates the Power and Wisdom of God Psalm 107.21 22 23. Oh that men would praise the Lord c. Thus God who daily makes the great and wide Seas to Ebb and Flow is able also to make the like changes and visicissiudes in the World in the Church he turneth mand to destruction again be c. Psal 90.3 5 6. Bsal 107 31 32 c. 3. Other secret Influences and Operations unknown to us as to Weather Health Plenty and it may be Wars and Peace Prosperity and Afflictions Life and Death For so far Astrologers go but I would be wise unto sokiety and not peer too far lest I should be taxed for Curiosity in all this the Glory of God appears CHAP. V. Of Comets Thunder and Lightning Air and Winds Storms and Tempests Hail Rain Snow and Frosts Extraordinary Signs and Apparitions I Shall here speak of the other Insevlour Appurtenances of Heaven I choose to range them under that notion because I intend not so much a Lecture of Philosophy as a plain discourse of Divinity I mean the Comets Thunder and Lightning Wind and Air Vapours and Exhabations Storms and Tempests Hail Rain and Snow strange Apparitions and Phenomena I hope my time will not be quite lost nor I censur'd for impertinent in treating on these things God himself therefore exhibiting them that we might duly meditare upon them and deduce Inferences thence for his Glory 1. Comets and Blazing Stars or whatever else of that nature appears in the Heavens above us I pass over those Miteors of lesser moment Falling Stars Burning Launces Flying Dragons Skipping Goats Ignes Fatui and licking Fires as exhalations of inferiour wonder Comets are the most stupendious I hope no body amongst Christians is so silly as Democritus who took them for the Souls of the Saints Trimphing in Glory Or as others Fires carried thither by Spirits only to astonish the World Whatever they are generated of for I will not meddle here with the Physical Consideration their meaning is something the God of Nature who is so Wise as to make nothing in vain without all doubt puts them in the Heavens for some sign or other Nor dare I be peremptory to assign the particular signification I humbly conceive the most that we can read in those Coelestial Hierogliphycks is that God is going to do some great thing in the World and that at the hanging out of those Flags it behoves men to enquire into their Lives and search their ways more narrowly and prepare to meet their God who is coming to judge the World in equity and maketh these Flames of Fire his Harbingers to prepare his way and give notice of his coming I shall not trouble you with particular Instances of these kind of Meteors the Scripture tells us at the Birth of our Saviour a Star appeared which perhaps was the Comet spoken of by Heathen Authors in the days of Angustus of a stupendious greatness upon which the Tibertine Sibyl shewed the Emperor the Divinity of our Saviour in these words Hic Puer Major te est Ipsum adora Our last great Comet I doubt not was of extraordinary signification not to us only but to whole Europe and farther so far as it was conspicuous What a Gracious God have we that never scarce goes about any great Commotions or Changes in the World but he gives warning beforehand as if not willing to take us tardy He shews his signs in the Heavens above when he is about to do any great Work in the Earth beneath And therefore as Darius in the case of Daniel Chap. 6.26 27. Let men tremble and fear before this God for he is the Living God and steadfast for ever his Kingdom that which shall not be destroyed and his Dominion shall be even unto the end he delivereth and rescueth and worketh signs and wonders in Heaven and Earth 2. Thunder and Lightning called by the Psalmist the Voice of God and by some supposed to be that Trumpet that shall sound at the last day to raise the Dead and to call to Judgment I will not trouble you with declaring the strange and divers effects of this kind of Meteor its hurting of things Inward when the Outward are safe shattering the Bones when the Flesh is left sound melting the Blade of the Sword when the Scabbard is free breaking the Vessel when the Wine flows not away exempting poisonous Creatures from their Venom and infusing it into those who are not so striking men dead and leaving them in the same posture it found them as if still alive c. It is enough to say that 't is a stupendious Meteor and may well be called the Voice of the Divine Excellency Job 37.2 3 4 c. Job 26.6 14. It is said of Nero that a Thunderbolt fell upon his Table and struck the Cup out of the Emperors Hand And we have known in our Age some strong Towers and high buildings demolished to the very gound with Lightning Some Men struck dead some lamed some blinded Trees clove asunder A Learned Divine of our Nation tells of a profane Person walking abroad with another upon the Lord's Day when it thundred to his Companion telling him of it made answer 't is nothing but a Knave Cooper beating of his Tubs but he had not gone much farther but himself was struck dead This may teach us to put on a Reverential awe of the Divine Majesty at such seasons That Emperor Caligula who used to brave it out as if he meant to vye with the Almighty and cry 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was an instance of the Divine Patience but no safe example for imitation The Psalmist is more ingenuous Psal 29. c. Give unto the Lord O ye Mighty c. and Psal 97.1 2 3 4. To see all the lower World cover'd with thick Clouds and the Cracks of Thunder shake the very Pillars of the Earth and terrible Flashes and Corruscations of Ligtning with a speedy pace fly from one end of the Heavens to the other is so like the Voice of God and a Type or Shadow of that Black Gloomy Day which shall put a period to the World that it may well be a Memento of our Duty and Reverence we owe to the Divine Majesty and may well put that Question into our Mouths Who shall
Eternity and reconcile the Notion of a Compleat Happiness to the exercise of a continual Devotion and yet this is handsomly represented to us in the Scheme of the Heavenly Bodies the Sun Moon and Stars are never weary never decay never wander out of their place but still are exercised in a continual Motion and keep still their brightness and glory and yet they are inanimate sensless Creatures Why should we think it strange or absurd that the blessed Spirits in the other World should be still employed in the Offices of Devotion and yet still possess'd of Ease and Bliss and which I drive at why should we not strike up and mend our pace at present Why do we often mutter and complain as if it were a weariness to serve the Lord And cry out When will the Sabbath be over that we may return to our worldly Cares and Pleasures again Is there so much difference indeed between Grace and Glory between the Apprentice-ship and the Profession between the Church here and hereafter Or is it possible think ye to make so quick a return from one Extreme to another To be all Earth and Flesh and sin here and Heaven and Spirit and Holiness there Or must we not a little at least be Heaven'd in our Minds now and be in a continual Motion to the end of our happiness Having these things always in remembrance 2 Pet. 1.15 or as Psal 119.112 Enclined to perform the Statutes of the Lord always or Psal 1.2 Exercising our selves in his Law day and night And when we can do this and do it with delight we are upon the brink of a blessed Eternity upon the skirts of the Holy Land upon the Borders of Heaven when our Light shines without darkness tho it do Twinkle now and then and shines continually when our Devotion doth not Die with the Day but glimmers through the darkest Night then and not till then we are in a fair way to the Life of Angels and the Spirits of Just men made perfect 3. Learn we hence to look for that which is lasting In this World we have no continuing City nothing durable no lasting motion unless it be that of Changes and Vieissitudes Summer and Winter Day and Night Peace and War Health and Sickness Life and Death even the Earth changes its Face according to the Seasons and the Seas tho they flow continually they are supplied from the Clouds above and both Earth and Sea and every thing here depend upon the Heavenly Bodies for that motion and continuance which they have In Heaven only is to be found the perpetual Motion Everlasting Life an House Eternal durable Riches and Righteousness Rivers of Pleasure for evermore there only is a continual Day a Light that suffers no Darkness a Sun always shining an everlasting Summer along Eternity of Bliss and Happiness This is easily demonstrable to any one that knows the present World and can but see the Skirts of the Holy Land the very Borders of Heaven Were it not Wisdom for us then to leave off building with so much anxiety here to take down our Scaffolds and get a Jacobs Ladder and climb up to that place of Angels to send our Hearts before us and cast our Anchor safe within the Veil and choose that other world for our portion and think and speak of it and provide for it and account it as our own and pack up all our last cares and passions for it that whilst we live upon Earth we may have our Conversations above and then we shall be eternally safe from Hell beneath But especially at the approach of any unkindly stop or period in our worldly comforts whether it be a black Night or a cloudy stormy Day or an ill Winter or Poverty or Shame or Sickness or Death Let us then take the advantage of the opportunity and look up as high as the Firmament and further even beyond the Starry Orbs and say with our selves In those Countries in that World is no Night or Darkness or Sickness or Sea or Hell let us scorn to grovel here as we have done Let us pack hence our Best Goods and be gone Let that be our Home and the Lord of that Country our Father and let us live heavenly holily humbly as becomes Citizens of that Heavenly Jerusalem the Metropolis of both Worlds 4. Let us live by Rule as those Coelestial Bodies all do even the Rule prescribed us by our Maker and fitted to our Natures and conducive to the ends of our being and this without stragling aside deviation or error on the one hand or the other without intermission or passion or weariness or any thing that may disturb our Motion I know as our Natures are more excellent than the Stars so we are upon greater disadvantages upon the score of sin that hath so enfeebled our Spirits and emasculated the courage and vigour of our Piety that as long as we live we shall be apt to flag but then let it be considered that our God hath offered to accommodate us with all the excellent helps of the Gospel and the assistance of his Spirit and therefore in the strength of these let us go on from day to day in the exactest course of a Religious Piety making no considerable blot or faulter if possible in the whole series of our Life or if that thro the frailty of Humane Nature may not be done let the blot be presently washed off by the Tears of a sound Repentance and then by that means all the crookedness of our former ways being made streight let us take care for the time to come to move upright steady and streight according to the excellent Rules prescribed us in the Laws of God and Life of our Saviour Let us try not only to keep pace with the Sun but to out-vy all the Stars of the Firmament and let it be accounted no disgrace to be thus watchful and curious about the keeping of our Orbs and observing our due Postures and modelling our Actions but rather our greatest excellency and glory Slight those who say amidst their sickly Healths Thou liv'st by Rule What doth not so but Man Houses are built by Rule and Common-wealths Entice the Trusty Sun if that you can From his Eccliptick Line becken the Skie Who lives by Rule then keeps good Company Herb. CHAP. VII Of the Extensiveness of the Heavens The Stars and Firmament the expanded Sky and all the Hosts of the Etherial Orbs speak expresly unto all the Nations of the Earth that there is a God to be worshipped and with such a Worship as becomes his Infinite Excellency Their words are so loud they may be heard to all the Ends of the Word Then let us consider 1. WHether the most dark and distant Nations of the Earth have taken notice of this Rule heard this Voice 2. What they have understood by it 3. What they might understand 4. What Inferences we may deduce from the whole for our own use 1.
of his Hand and make the Clouds his Chariot and ride upon the Wings of the Wind and climb up to the highest Orbs and extend every Globe with the present thought and hang not only the Earth but the Heavens upon nothing and this in the exactest order and perfection that no remarkable default shall appear in 6000 years in any part of all this Magnificent Building Who that considers a little the Nature of the Supream Architect shall not be ready to cry out with the Psalmist Psal 8.1 9. O Lord our Lord how excellent is thy Name in all the Earth who hast set thy Glory above the Heavens O Lord our Lord how excellent is thy Name in all the Earth 2. What little low worthless Creatures are we That God who is the Author of such excellent Handy-work that dwells in that inaccessible Light in such a glorious Palace who can make Heavens at his pleasure and garnish them in a moment and fill the whole World with the Beams of his Glory should yet place his Affections so much on such little silly things as we are Psal 8.3 c. Shall I speak my Opinion freely in this matter I do conceive that one great Reason why God hath laid out so much of his Excellency and bestowed so much of his Infinite Wisdom and Power upon the creation of the Things that are above us especially the Heavens over our Heads was on purpose to astonish proud man into a Religious Admiration of his God and an humble detestation of himself for that 's the very frame and temper which disposeth man for the impressions of Religion and the exercise of a devout affection Isa 66.1 2. Thus saith the Lord the Heaven is my Throne 3. A due consideration of the Creation of the World and especially of the Heavens belongs unto us all Os Homini sublime c. if God doth preach to us by these things that are seen and thereby reveal to the World the invisible properties of the Divinity then we ought to hearken to this Voice and make some good use of their Language The Curious Spectator looks up to the Heavens and examines every particular there Quidni quaerat Scit ill ad se pertinere Tunc contemnit domicilii prioris angustias Seneca And as he goes on what is all the distance from the utmost Coasts of Spain to the Indies But a Voyage of a very few days if thou fail with a good Wind But that Heavenly Country above for many hundreds of years affords space for the swiftest Stars to travel in without lett or molestation In short the very Natural Propensity of Mankind to enquire into those upper Regions and peer amongst the Stars is some argument of our concernment that way 4. Let us beware of Idolatry the fault of the Old Pagan World Who when they saw those Lights hung out at the Windows of Heaven which should have been but ministerial to help them in the search of him that made them sell down and worshipped the Servants instead of their Master the Candles at the Door instead of the Lord of the House Deut. 4.19 yet the Jews themselves were so forgetful of this Precept that we find them often taxed for burning Incense to the Queen of Heaven and worshipping the Star Remphan And 't is too well known that the Heathens generally worshipped the Sun Moon and Stars becoming vain in their imaginations and tho they professed themselves Wise they became Fools changing the Glory of the Incorruptible God into the Image of his Corruptible Creatures 5. By this Law they who want a special Revelation shall be judged Rom. 2.12 13 14 15. Let no man then whether within or without the Pale of the Church think to shroud his guilt under the Cloak of Ignorance There 's no Corner of the World so remote no People so dark where this Voice hath not been heard the Musick of the Spheres is soft and still but such as shortly will make even both the Ears of the guilty sinner tingle The Language wherein these Sermons are preach'd to the World is temperate and equal it makes no great noise at present to them who are busie digging low in the Bowels of the Earth but it hath a sharp and heavy accent at the End Let no man then upbraid the Almighty as if he were a Severe Judge for calling all men to the same Judgment for damning men that never had the knowledge of his Laws Fear not God will be just he 'll vindicate his Righteousness from the foul aspersions and abuses of a Scandalous World Hast thou sinned without Law without Law then thou shalt be tried and a hundred to one but condemned too and yet God clear from thy Blood and just in all this What a black List of sins doth the Apostle present thee with Rom. 1.29 c. all chargeable upon all Nations of the World Jew and Christian and Turk and Heathen and damnable by the very Law of Nature unrighteousness fornication c. but that which affects us most in all this is that not only the poor Infidel is guilty in this Case but a great part of Christendom also Not only they that have no other Law to read in no other Rule to go by but the Book of the Creation but they also who have the Bibles in their hands and the Creed upon their tongues end and have all the advantages of Nature and Revelation both When these very sins and as bad or worse walk bare-fac'd within the Confines of the Church and men of the best Creed and Profession in the World are not ashamed to commit the foulest sins and sometimes account it their glory to boast of such vices which ought not so much as to be named amongst Christians There are several live amongst us it may be in this place now whose ordinary conversations are stain'd with such blots as both the lights both that of Positive Religion and that of mere Natural Reason too do abhor and condemn And yet which is mighty strange these very men do please themselves with the hopes of escaping safely the Sentence of the Judge at the last day And upon their Repentance they may but else I cannot think of any plausible Argument that will stand their Friend at the day of Judgment And to drive the Nail farther yet it will not be enough for men to plead their Interest in a Church or Party in such cases Let the Church be never so pure nor the Profession never so good nor the advantages of Knowledge and Information never so great if under all these pretensions thou shouldst play the Hypocrite and live ill thy own Mouth would condemn thee and a whole Cloud of Witnesses depose evidence against thee And yet notwithstanding all this we may take up the complaint of the Prophet Jer 18.13 Ask now among the Heathen who hath heard such things the Virgins of Israel have done very horrible things Thy poor men are tenacious of their Superstitious
Vanities 't is hard to make a Proselyte to Christianity amongst them they will Dispute Fight die for their meer shadow of Faith But Christians will barter away their Conscience their Creed their Heaven their God for meer Vanities Vers 14 15. In short if it be true what some of the poor ignorant Gentiles fancied that the Sun Moon and Stars do all look upon us and are daily Spectators and witnesses of all we do it were well for many if the Sun were indeed turned into Darkness and the Moon into Blood and the Stars would leave off their Shining and the whole Face of the Heavens were reversed than thus to stand over our Heads and remark our Actions in order to a Solemn Convictive Testimony against us Jer. 2.9 10 11. CHAP. VIII Of the Glorious Body of the Sun COnsider we next the SUN 1. In its Motion 1. Its Terms a quo ad quem 2. It s Swiftness 3. Continuance 2. It s Light 3. Heat 1. It s Motion concerning which and the rest of its Attributes I shall have the less to say now because I have spoken so much of it in the General Notion of the Heavenly Bodies Yet for Order-sake Consider we 1. Its Terms or Bounds from Whence and to Which the Sun moves From the one end of the Heavens to the other i.e. according to our apprehension and common sense of things For in Truth the Heavens have neither Beginning nor End but are of a perfect Round Figure Indeed this Notion was so long hid from the World that not many hundred years agone a German Bishop was excommunicated for broaching this Doctrine viz. that there were Antipodes and that the Earth in answer to the Heavens was inhabited round whereas now 't is generally agreed upon with good reason by all the Learned of late Ages 2. It s swiftness I need say little more upon this point than what I said before viz. that the Sun according to the Judgment of some Astronomers goes in its motion 1000000 German miles in the Judgment of others 261905 in one hour Whether either of them are in the right or no I am not much concerned to determine This is certain 't is of a vast body 166 times bigger than the Earth say Astronomers who by the Eclipses say they have found its Diameter and by its Diameter its Compass periphery and by that its motson Indeed its Course is so swift so incredibly quick that out late Philosophers would fain find a nearer way to solve the Wisdom of Nature whose Principle it is to doevery thing the nearest way it can be done and therefore have rackt their Brains to discover if possibly a mistake in the case and to prove that the Earth which is by many degrees the less Body doth move round and not the Sun with so swift and daily a motion But as yet the Evidence of that Opinion doth not appear so that we may on this point say it rejoyceth as a Giant c. 3. It 's Continuante and Constancy Intimated in these words As a Giant running his Race c. Psal 19.5 6. his circuit c. nor need I say more upon this particular 'T is demonstrable to every Eye and agreed upon by all the World that the Sun hath continued still in motion from the begmning of the World to this prefent Age and shall do to the end of time Itself being the Heavenly Clock the Original Measure of all our Times 2. It s Light As a Bridegroom coming out of his Chamber i.e. trim'd and deck'd in splendid and glorious Apperel making pleasant the Eyes of all Beholders So the Sun who is Condus promus Lueis the Spring of Light 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a pure Flame 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an always Burning Torch a Vniversal Candle that serves the whole World to work and walk by that makes with its approach smiles in the Face and chearfulness in the Heart of every Spectator that hath Eyes to behold it Even Infants themselves incapable yet of making distinction between other Objects are pleased with this and Beasts themselves can hardly live without it In a word 't is the Eye of Heaven and the pleasure of Earth and that we can as ill spare as the Eyes out of our Head For take away that and these are useless or near upon it 3. Heat Nothing hid from the Heat thereof Psal 19.6 Upon this point likewise I have spoken already and left my self little more to say It tempers the Air which we suck with our Nostrils and produceth the Aliments we take with our Mouths and cherisheth our Bodies to help Concoction and is the Vniversal Cause under God of all Sublunary Beings What shall I say it broods the Earth and moves upon the Waters and helps to fecundate all things here below There is nothing hid from the heat thereof I have done with the Natural Consideration Let us now deduce something for our Spiritual Meditation 1. The Papists tell us That Images and Pictures are the Lay-mens Books wherein they may Read without ever a Letter the Lives of the Saints What if I should say the Sun is a fit Emblem of God and a Pattern for our Imitation Imitation I say and Admiration not Adoration 1. A fit Emblem or rather Adumbration of God but with an Infinite Disproportion For inter finitum infinitum no proper Comparison Yet this I say is peradventure as fit an Emblem of the Divinity asany we can find within the ken of our senses and under the cope of Heaven And methinks God himself doth not disdain the Resemblance the Holy Ghost himself setcheth Metaphors thence to attribute unto God Psal 84.11 The Lord is a Sun and Psal 4. Cause the Light of thy Countenance to shine c. and Jam. 1.17 The Father of Lights And the Fathers generally make use of this similitude to pourtray a little in faint resemblance the Majesty of God by So Chrysostom Gregory Bernard Tertullian Hillary c. Having therefore so good footing for my Inference I shall pursue it more clearly The Sun is an Emblem of the Godhead in these respects 1. Of his Vnity There is one Sun in the Firmament and one God in Heaven Deut. 4.35 Vnto thee c. Deut. 6.4 The Lord our God is one Lord. Are there any more Suns in the World than one 'T is true there are sometimes Parelii or Mock-Suns two or three or more which are no other than some Images or faint resemblancies of the Sun caused by the refraction of its Beams in some plain thick watery adjacent Cloud and so there may be some faint shaddow or adumbrations of the Deity in some brave Vertuoso's some Heroic Saints in the World but yet he that shall worship these for Gods and pray to them as if they were his Mediators or Saviours commits Idolatry and offers Sacrilege to the God of Heaven who calls to the Grandees of the World for an Entire Service Worship him all ye Gods
id quod potuisti non poteris Hilar. Psal 145.3 Great is the Lord and greatly to be praised and his greatness is unsearchable I am loth to leave this Abyss of Meditation Pardon me Sirs if I strain Courtesie a little in the case This Infinite Being is the Fountain of our Blessedness and therefore notwithstanding his Excellent Majesty can be cooped within no bounds nor scaled by any Humane Apprehensions to the height nor fathomed to the utmost depth by any Line of Humane Reason yet 't is pleasant to behold him thro the Lattices and spend our deepest thoughts and admirations upon his Glory And if we cannot comprehend him let us stand and wonder And cry out with longing and importunate Desire Oh! when shall the Veil be taken off our Eyes When shall the Apartment that separates us be taken away When shall we come to know as we are known But Oh when shall our finite Natures be exhaled and drawn up with this Sun And our Souls drawn up into his boundless Glory and we Eternally Blessed in the warm Embraces of his Divine Love In those Flames of Pure Affection for ever and ever To think now of this unsearchable God the most Infinitely Good and Glorious Being in the whole World whom the Heaven of Heavens cannot contain whom Angels all admire and adore the Nature of whose Glory we cannot now grasp with our most expanded thoughts That this God shall first pardon our sins and then sanctifie our natures and shortly send his Angels to fetch our Souls up to that Heavenly Choire where we shall be cloathed indeed with the Sun and tread the Moon under our Feet and look with a holy scorn upon the little silly trifling comforts of the Sublunary World This is enough to make our Faces smile now at every Beam of Light and Mercy darted upon our Souls from that Divine Countenance to make our hearts dance within us To fill us with an unspeakable Joy upon the hopes of that intuitive fruition in the other World Then and not till then we shall see the Maker of the Worlds and come to see and understand the deep and pleasant Mysteries of his Wondrous Works 4. Of the Divine Omnipresence That God should be every where present as our Religion obligeth us to believe that he is is a pretty hard Article in Heaven on Earth in Hell In the one by the especial manifestation of his Glory in the other by the continual exercise of his Providence in the last by the Execution of his Justice and yet thus he is as both Scripture and Reason oblige us to believe The Heaven of Heavens cannot contain him nor the Earth nor Hell He transcends all the limits of Nature and surpasses all those little finite bounds of Man's Conception Psal 139.3 4 5 c. yet even the difficulty of this Attribute as insuperable as it seems to be is plainly illustrated by this Simile The Sun is placed in the heavenly Orbs there it resides continually yet disperseth its shining rayes to the Firmament above to the Air to the Earth below yea it traverseth round the world and visits the Antipodes under our Feet it passeth through our Windows through the crevises of our Walls the light breaks in through the Pores of our Curtains and its Heat through Stone-walls it shines upon the nasty Dunghills and yet receives no infection or impurity thence Why should it seem then a thing impossible that the God that made it should fill the World with his Presence and he confin'd to no bounds 5. Which borders upon it Of the Divine Omniscience The Heathens supposed the Sun could see and hear 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Even the Scripture it self sometimes makes use of this Allusion and Metaphor The Sun hath looked upon me Cant. 1.6 2 Sam. 12.11 In the sight of this Sun And there is so much ground for this Phancy that take away the Sun and our Eyes would serve to very little purpose it is that dispels the darkness and discovers the Truth in all places of the World where it is discovered and it brings to light the hidden things of darkness As I said but now it visits all parts of the World Air Earth Sea all the corners of the Earth all the rooms of our Houses nay our very Reins and Heart the most retired parts of our Bodies are not hid from the Heat of it Were it possible to bar the Pores of our Skin and shut the door of our Breasts fast against the Beams and warm influence of it our very Heart-blood would soon congeal into a dead and putrid Humour What is this but a fair Copy of the Divine Omniscience so far as an insensate Creature can possibly vie with an intelligent and infinite Creator Tell me you now that are ready to object Blindness to the God of Heaven and say Tush the Lord doth not see nor the God of Jacob regard can you hide your selves from the Sun of the Firmament and live If not shall not he that made the Sun search further than an insensate finite Creature of his own making Shall not he that made the Eye see c. but shall not he that made 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Eye of the World see more than the Eye it self Go now ye Hypocrites and shut the Door and draw the Curtain over your secret Debaucheries and dare to perpetrate the blodest sins under a Vail but remember that the Light will break in through the narrowest chink and nothing can hide you from the Omniscient Eye before whom Hell is naked and Destruction hath no covering Job 26.6 vid. Heb. 12.13 6. Of the Divine Providence That God should be still in Heaven and there safe in the enjoyment of a Compleat Happiness and yet interpose his Power and Government in the Transactions of this lower World without any Disturbance to his rest and quietness is a Wonder which some People in the World have not been able to digest I desire these People but to give themselves leisure to meditate a little upon the present subject of our Discourse and take notice how the Sun is as quiet in his Orb and excellently glorious from Age to Age without any change or diminution or disturbance from any thing either in the Spheres above or the Orbs below and yet hath still a mighty influence upon all things here beneath tempering the Air fanning the Clouds dissolving the Snow and Hail and Frost and Dew giving light to the Moon shining round the Earth fecundating the very Mines Trees Herbs Grass Fruits Flowers influencing upon the Constitutions of us Men our Bodies first and then our Minds giving light heat motion action generation sense and life to all sublunary living bodies and then say Whether it be not very feasible to believe that God Almighty may govern this lower World and interpose his Hand in the Concernments of us Men without any prejudice to the rest of his blessed Attributes I am very sorry that Men are
so apt to suspect the weakness of the Almighty Power as if he were a meer Cypher to the Governance of of all Humane Affairs but when they are so insensible of the secret and yet notorious concurrence of this eminent Planet with the concerns of Nature the Wonder is at a stop And we must say at best that Men are Fools for want of thinking and using their Faculties Men have got a Trick ever since sin debauch'd their Natures of looking low and creeping upon the Earth and taking Notice only of things that run directly into their Eyes fixing upon secundary Causes and the immediate Effects and Consequences like the Dogg that quarrels with the Staff but regards not the Hand that holds it or the Hogg that gathers the Acorns and Mast but looks not up to the Tree from whence they fall forgetting that the God of Heaven hath an effectual influence upon the Works of his own Hands Is there evil in the City and the Lord hath not done it and is there any good amongst us which comes not from the Fountain of Blessedness the Author of every good and perfect Gift Let Men learn a little from this Topic to raise their aspect and climb the Ladder from Orb to Orb in the tracing of causes 'till they come to the Primum Mobile the Original Principle of all Motions and by accustoming themselves to this Method of consideration peradventure they will find reason to run every remarkable Contingent of their life to the Head and at last terminate in the Son of Righteousness 7. Of the Divine Invisibility 'T is true we may see something of the Sun but there is something likewise in it which we cannot see who can see its Beams or glaring light or heat or motion so as to be able to give any competent account of the nature substance colour and properties of them You may see the back parts the Operations the glimmering and faint representations of the Almighty But there shall no Man see his Face and live Exod. 33.20 Can the Owl see the Sun or Batts endure the Day-light no more can we abide the Lustre of the Divine Presence or see the Essentials of his being 1 Tim. 6.16 8. Incorruptibility and Immortality The Sun is the same now as he was last Year last Age thousands of Years ago he suffers no decay infirmity old age or declension but is as fresh and vigorous now as in the first Morning of its Creation Doth not this somewhat resemble the Glory of the incorruptible God the King Immortal Eternal Invisible Jam. 1.17 Who is the same to day yesterday and for ever All things here wax old as doth a Garment c. 9. Of his Omnipotence For all these Attributes are reckon'd to the Almighty as in a manner peculiar to him and therefore I hope you 'll not quarrel with the Number of my Particulars What cannot in reason the Sun do I have instanced in many things under the point of Providence I will add a few more The Sun can parch our grounds exhale our Waters make the Earth barren destroy our Harvests and bring a Dearth upon the Land The Sun can invenom the Air and shed a Poison into our Constitutions and destroy us with Plagues and Mortal Distempers the Sun can burn our Houses Towers Steeples and make a Desolation in the Earth the Sun can make our Heads ach our Hearts burn our Choler domineer and so dispose to Wars and Blood-shed Agen the Sun can melt the Clouds and send Rain upon the Earth to make it fruitful and turn our dry grounds into springs of Water can heal the Air and warm our Constitutions and preserve our Health and Wealth and Peace and Plenty but all this under the Permission of God Almighty He only is the the Supream Power whom no Creature can resist He only is Omnipotent Our God is a consuming Fire Heb. 12.29 What a mighty Foundation is this Attribute of the Divine Omnipotence to build our Faith and Affiance upon and what strong Reasons we have to believe it and yet we shake like a Bulrush when we lean upon that strong Arm the strength of Israel who will not lye nor deceive that mighty God who is able to do exceedingly abundantly above all that we weak Mortals can wish or think of What Conceptions we are able to frame to our selves now of this Attribute I know not this I believe when once the leaf of this sublunary World is turn'd over and the Gates of Heaven are open'd and that Scene of Infinite Glory which lyes yet before us out of sight is presented to our eyes when the WONDERS of the other World come in view we shall then cry out Rev. 19.6 The Lord God Omnipotent reigneth 10. Purity and Holiness The Fire is a clean Element and one of those that we are wont to purifie Mettals and Vessels made of them with It was enjoyned under the Law The Sun is pure from any Spot or Blemish or Wrinckle or Cloud or Earth or Polution Yea though it visits our Dunghills 't is not defiled with them no uncleanness can stick to the Sun-beams Yea it discovers the Spots upon our Garments the Freckles upon our Faces and puts a shame upon our Deformities Eccles 16.10 What is this but a lively Emblem of the infinite purity of that God with whom we have to do That Refiners fire and Fullers soap whose words are all of them purer than Gold tried in the fire and requires us to be pure as he is pure and really when we consider this visinity of the Divine Holiness we may be justly abashed into shame and confusion to think what deformities our Souls are disfigured with and what insolencies we have committed in the sight of this Sun and withall we have reason to cry out as 1 Sam. 6.20 Who is able to stand before this holy Lord God if the righteous scarcely be saved c. We are apt to please our selves with the Memoirs of the Divine Goodness and Clemency the shining light and warmth of the Sun-beams but seldom remember that the same Sun when it looks thro' a burning glass is apt to set fire upon combustible Stuff I mean that whosoever builds any such light Tinder Hay Straw Stubble Wood false Doctrines and Errors of Judgment or ungodly Practices runs the risk of an extraordinary hazard and that these works must be tried by a Jealous God and whatever is combustible must be burn'd up and if the sinner after that loss have any substance of Purity and Holiness left he shall be saved but so as by fire as a piece of impure Gold or Silver thrown into the Furnace to prove the Mettal and wast the Dross Our God is a consuming Fire 11. Bounty How beneficial the Sun is to the Earth I need not stay now to tell you 't is sufficient to say the benignity and beneficence of it is so great and its good offices so many that we can as ill spare the Sun
we may expect Salvation Isa 4.2 And is it not so far a decent Worship to adore such a God by the Mediation of such a Jesus to Pray to God in the Name of Christ to be usher'd into the Audience of the Father by the Intercession of his only Son to have access into the Court of Heaven in the Name of the Son of God who hath loved us and given himself for us Hag. 2.7 The Desire of all Nations 3. The Ministers by the Instrumentality of whom c. I mean not those Pseudoes that run before they are sent those lying Spirits that under pretence of Teaching deceive the People but those Ministers of the Gospel which Preach the Word faithfully and divide it skilfully and administer all the Sacred and Sacramental Ordinances impartially without addition or diminution that Preach with zeal and Pray with fervour and live well and study to approve themselves honest Pastors that need not be ashamed they that endeavour to reduce the straying sheep to warn the unruly to rebuke the gain-sayer to comfort the weak commending themselves to the Consciences of their Hearers in the sight of God and these I say if we have any such amongst us as no doubt but we have tho' I wish their number were greater are Men of a welcome Presence of beautiful Feet of pleasant Countenances Isa 52.7 The very Office it self is an Ornament thoh ' the Church never wanted those Adversaries that in despite to the Light threw Stones at the Lanthorn The Minister is a Terrestrial Angel they should be so and good Ministers are so To the Angel of the Church c. Rev. 2.1 of Ephesus Sardis c. they are Starrs and shining Lights in the dark World and Starrs ye know enamel the Hemispheres They are the Servants of the living God which shew to us the way to everlasting Salvation I would not say these things to puff the Clergy up with Pride and Vain-glory but I would have the People know those Men that are set over them and admonish them and give double Honour to them that labour faithfully in Word and Doctrine and acknowledge the beauty of their feet which run to them upon these Evangelical Errands and pay a due and humble deference to that Sacred Function and account them more than the Horse-men of Israel and the Chariots thereof 4. The Place where Whether it be a ' Tabernacle or a Temple or other place consign'd to the Holy Service not that we attribute any inherent Holiness to such places now especially under the Gospel but what depends meerly upon the relation it bears to the Work and Employment 't is devoted to and upon this score the Place ought to be dear to us and appear amiable in our Eyes and we should be so in love with the Place for the Works sake as to say of it as the Patriarch of Bethel How dreadful is this place this is none other than the House of God! and lo here the Angels of Heaven ascending and descending as it were upon a Ladder or as the Prophet David Psal 84.1 c. How amiable are thy Tabernacles O Lord of Hosts 't is the perfection of Beauty shinning with the light of the Divine Countenance Psal 50.2 't is that Zion which the Lord hath chosen and desired for his habitation saying this is my rest for ever here will I dwell here will I treat my Spouse the Church with the sweetest Wines the fattest Delicates the choicest Ordinances in the World Manna from Heaven Angels Food the Waters of Life Nectar and Ambrosia Nourishment for Souls to fit them for Eternity Forgive me Sirs if I speak with some spice of Fondness and Admiration all the World besides is common ground compared to this Sacred Appartment and all our Employment besides in comparison of this is nauseous and impertinent here 's the Vineyard of red Wine that the Lord himself doth keep Isa 25.6 better far than all the Taverns than all the Theaters than all the Elysian Camps of the wide Universe Glad then may we be when they say unto us We will go into the house of the Lord we will worship towards his holy Temple we will go and keep holy-day in the Courts of the Lord's house on the hill of Zion in the midst of Jerusalem Hallelujah Here we have better Company than any where in the World besides I mean in a more especial manner here more peculiarly than any where else we have Heaven it self in Emblem Mount Zion in Effigie the Coelestial Jerusalem the City of the living God the Coier of Angels the Court of Saints a sweet correspondency with the best of Spirits in both the Churches in both the Worlds Militant and Triumphant Earth and Heaven which brings me to 5. The People who The Holy Church the best of Men and Angels and Spirits separate the select Company called out from the rest of the World to adore their Lord and communicate of his Grace and prepare for and partake of his Glory not that all who are called are accepted the Chaff and Wheat the Corn and Tares the good and bad Fish the Sheep and Goats the Sincere and Hypocrite are both for a while jumbled together in promiscuous Company but none are real Communicants in this sweetness but real Believers the rest feed upon the shell these eat the Kernel the rest look on these taste the Comforts the rest fill up a space and serve for some purposes they hew wood and draw water for the use of the Tabernacles these are invested in the Communities Priviledges and Dignities of the Place they have all one Coat and Creed and Profession but these all have one Mind one Mouth one Hope one Way and one End they mutually partake and Communicate together in the same Prayers Praises Promises Priviledges every thing that is sweet and salutary and tho' their Faces differ their Natures do not tho' in Opinions about some lesser punctillio's they consent not in their Charity they are all one One so entirely that all the Cunning and Violence in the World shall not be able to dissolve the Knot One so entirely that their Interests their Intercessions their Cares and Crosses are the same the whole Company espouse the same Cause all drive at the same End all mean the Divine Glory and the good of Mankind in general if one be weak the other is weak if one be offended the other burns all the Members of the same Body do sweetly and amicably sympathize together Christians as widely distant one from the other as the two Poles meet in their Prayers in their Eucharists even the Angels stoop to us and we aspire to them we are all carrying on the same Work we shall all receive the same Wages we shall all shortly together be with the Lord Tho' our Brains be different yet our Hearts are not Bishop Hall nor our Ends shall not The Church is lovely orderly unanimous as an Army with Banners In short the Churches
join in a serious and solemn Commemoration of the Death Passion Love and Merits of our dying Lord when like Brethren of the same Society and of the same Family they symbolize together in Celebration of the Holy Eucharist eating at the same Table of the same Bread drinking of the same Wine in memory of that blessed Body and Blood which were both given for the Nourishment of us to Eternal Life when we commemorate his Cross with a Croud of Passions and crucisie our Lusts with a warm Devotion and look upon our Saviour's immense Love with weeping Eyes and wondering Hearts Faith Gladness and great Delight and with one Consent enter our selves afresh under his Banner to engage all the sinful Powers of the World and promise faithfully to be all for the time to come better Servants and more faithful in the precedure of our Lives When we solemnize the Memory of our dearest Saviour and his Love like loving Disciples with an ingenuous return of hearty Love to him agen and with a mutual Love to one another When Humility Faith Obedience and Charity all meet at the Passover together and we are in quarrel with nothing but what God himself quarrels at Sin and Hell Psal 96.6 8. The Glory for which we worship is exceeding beautiful If we consider 1. The Description given of it in Sacred Scripture under the Mosaic Oeconomy it was represented by Types and Emblems and figurative Expressions for in truth the Intellectuals of Mankind were then so gross and cloudy that they had need of Pictures and sensible Ideas to make things spiritual invisible and future intelligible and 't is not much better with Mankind now tho' the World be grown older yet not much wiser We have still need of Material Instruments and Opticks to help us forward in Quest of the World to come The Land of Canaan the Milk Oyl Honey and exceeding fruitfulness of the place were a lively Figure of the promised Inheritance They stuck then so deep in the Mud and adhered so close to the present World that it was hard to draw them over to abstracted and lofty speculations and therefore God Almighty indulged their Infancy of Reason and Judgment so far as to give them a Prospect of Heaven in a fine spot of ground here on Earth A sight of Life everlasting and the World to come in a piece of clear Landskip in this World But a Brighter discovery was reserved to these last times of the World when Men were come to some maturity of Age and Judgment and able to lay aside their Fescues and throw away their Pictures and ruder Elements they had been accustomed to and exercised in so that now we have as full a Discovery and Description of the future Glory revealed to us as we are capable at present of receiving And here I must confess the Beauty is so dazling the Apprehension so amazing that a deep Meditation upon it would go near to strike our Thoughts into a perfect stupor and incuriousness about the things of this World Life and Immortality are brought to light thro' the Gospel but such a light as we are able to receive and no more 2. The Nature of it collected from the chief Topicks of Consideration 1. God himself the Object and Author 2. The Design and Intention 1. God himself the Object and Author Of which I shall say but little for when we stare long upon such Transcendent Objects our Senses fail us and we commonly find our selves at our Wits end We may indeed discourse modestly about them and think at present so far as to make our Thoughts quick and Devotion lively but whatsoever is more than this is more than meet Can we think that that God who made the World and made us with so much Wisdom and exercised a continual Providence over us for so many thousands of Years did not mean some excellent admirable End at the last for the Reward of that Creature which was made the top of all the visible Creation For my part I expect to see and I think upon excellent Reason too the God of Mercy admit me in favour to that Enjoyment the most ravishing sight that ever was or will be in the Vniverse There and then I hope to see what will be the product and effect of that Infinite Wisdom Power and Goodness that first made and now maintains this World Then the Glory of all his Attributes will be made known and exposed to open view and Oh! the Beauty of that Prospect and therefore 2. The Design and Intention of it being to set forth the Divine Glory and Man's Happiness it must needs be full of Beauty As the Case stands with us now a little a lighter kind of Happiness would serve our turns Our Bodies are very frail our Intellectuals very infirm our Natures so bemired with sin and vicious Inclinations that a Mahomet's Paradise or an Elysian Field or a good Constitution of Body and a pleasant Soul and some cheerful Company and a full Purse or Barn would go a great way with us But when the Body is raised incorruptible and all the Man's Faculties renewed and repaired we shall not be content with that Draff we feed on now but call for Manna Angels food more glorious Objects and refined Notions and a clearer Medium for the Conveyance of Idea's and Communion with Spirits and then every thing will be and appear in its due place and order God Angels Men every sense and faculty suited and filled with its meet Object All things full of beauty and Glory without any intermixture of Deformity Defect or Disorder The supream Being in his Throne of Majesty and all his Creatures in their proper places of Subjection and Glory reciprocating the Acts of a Holy Sweet and blessed Communion one with another To which Blessed Estate the Lord grant that both he that writes and he that reads these Lines may be admitted for the sake of our dear Redeemer the Holy Jesus We shall now in the next place come to consider First The Deformity of an unholy life opposita juxta se c. 1. Sin is full of Deformity of its own nature 'T is all of it an Ireegularity a divaricating from the Rule a trangression of the Holy Law of God a disobedience to the Divine Precept a going aside into By-paths and Errors 2. It renders us uncomely and deformed in the sight of God Good Angels and Good Men They look not upon us with that loving eye that liking and approbation that pleasure and delight as upon the righteous and him that fears God As for the former 't is called by God in Scripture Abomination and that which his soul abhors so is all injustice diverse weights and measures proud looks and hypocritical prayers and in a word all the kinds of sin nay the Prophet tells us His Eyes cannot endure to look upon iniquity and besides he hates them so that he will never suffer these qualities to come into his