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A08848 [Divine meditations.] Palfreyman, Thomas, d. 1589? 1572 (1572) STC 19136; ESTC S120110 52,549 180

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teares it repenteth me that euer I sinued against thée I fall flat to the earthe before thée confessing my sinnes vnfainedly my weakenesse and infirmitie for I haue most greuously offended thée my conscience therein accuseth me crie yet with true saithe vnto thée Mercie good Lord mercie with thankes giuing and extolling thée for thine infused grace vppon me And I pray thée moste humblie O my God of all mercie to continue thy fatherly affection the encreasing of thy grace and strength of thy spirit vpon me to helpe to directe and comfort me vnto the ende and in the ende in all my temptations troubles weakenesse and infirmities bothe of bodie and minde Least sathan as I said preuaile and confound me the tickling pleasures of this world deceiue me and the olde man my wretched flesh which is not yet subiect to the spirite do master me againste all which I must arme my self stande to the battaile continually fighte bolde out at the swoordes pointe offer the pricke driue backe chase ouerthrowe wound and confounde whilest breath shall holde in this wretched body yea I say wretched in déede being compassed with so many calamities and infinite miseries for the which cause O Lord I craue alwayes thy mightie power in my weakenesse I make my mone haste thée nowe to helpe me O strengthen me graunte me thy presence stande by me encourage me to fight manfully that by thee I may amaze the enemies put them fast to flight gette the victorie triumphe before thée and extoll thée in thy great might mercie nowe and for euer through Iesus Christ our Lord who liueth and raigneth with thée and the holy Ghost in all honoure and glory worlde without ende Amen II. To dvvell in the seruice of God to haue the world and the pleasures thereof in cōtempt and to striue daily against them with the armor of rightuousnesse FOr as muche O almightie God as we are all warned by thine holye Apostle Iohn not to bée louers of thys euyll world nor the vain pleasures therof bicause bothe the one and the other come vtterly to naughte and that also to be a louer of the world is to be an hater of thée to slip from thy will and from the presence of thy maiestie as one that regardeth thée not knowes thée not neither séeke to know thée but startle aside from thée forsaketh the right way and entreth of will the perrillous way full of hidde thistles thornes briers brambles venemous wormes and serpentes linking also thē selues into the amitie league and seruice of the moste sleightie hatefull and deadly enemie the proude Prince of this worlde who for a time by Gods permission is brokē lose and rageth in his course roareth and fighteth cōtinually against the Soule of man who entangleth only his owne to their vtter ouerthrowe with the vaine pleasures thereof euen with the delightes in effect but of one houre and with the encreasing of sorowes for manye yéeres I beséeche thée O thou king of all holinesse whose seruice is most highe most happie most sure most healthfull wealthful heauenly perpetuall perfecte selicitie and freedome which seest the weakenesse inconstancie greate miserie and necessitie of me thine humble seruaunt the outrage also power of my cruel aduersaries graunt me sufficiencie of thy grace strengthe of thine holy spirite that by vertue thereof I may be directed in the way wherin I should walke my pathes made straite and my foote stedfast alwayes to withstande the euil attemptes of the moste wicked and the outwarde glittering gloryes of this sinful and vain world and not yéelde my minde to the pleasures comforts of the same as a childe of vanitie enclosed therin for the time as in a deepe dungeon of daunger and of deadly darkenesse founded vppon a sandie and rotten soile very olde ruinous sore shaken and readie at euery momente to fall throughe age vppon me but to be otherwise staide by thine holy and mightye arme pacientlie in the meane season to abide thy will to lay my foundation sure to be sober and watchfull ouer all daungers to stretch forth mine handes to the battaile to strengthen mine armes like a bow of stéele that vnder thy protection power I may manfully resist all hurtful euilles and the assaults of the wicked and stand stably to my profession in thy holy seruice wherunto thorow thy grace I am called to the ende that by thine only helpe I should do the workes of rightuousnesse O thou rightuous Lorde and God of my strengthe which haste made me which hast conserued me and arte moste louing and carefull ouer me I putting mine only hope and confidence not in the holy Angels celestiall spirites blessed Sainctes in heauen or good men héere in earth but only in thée suffer me not to be tempted aboue my strengthe or to be ouerwhelmed of mine owne cōcupiscēce but in the midst of temptation make thou a way for me to escape with ioy Thou O God art only omnipotent moste gratious ful of al goodnesse faithfulnesse and truthe fulfil therfore thy promisses towardes me most merciful Lord thou God of truthe Put vppon me thine whole armor of rightuousenesse O thou God of mighte and true holinesse that by thy power I may be strong against all aduersaries for I wrestle not as thou knowest against flesh and blud in this life but against rule against power and againste worldly rulers of the darknesse of this worlde and againste spirituall wickednesse in heauenly things by whome without thine heauenly power I stande euer in hazarde to eternall destruction bothe of body and soule For which cause I say O my swéete God arme me strongly strengthen me in my weakenesse and make me stoute that in this christen chiualrie I may stand perfecte in all things before thée and not slippe by cowardise or inconstancie from thy faithful seruice but fight vnder thy banner vntil the last breath couragiously putting mine euemyes to flight and cary away with triūph a glorious victorie ouer them So shall it come to passe that thorowly running this so shorfe a race in my holy calling as a puissant warrior in thy most high and excellent seruice with lawfull striuing and with violent plucking towards me thine heauenly kingdome I shall in the ende perfectly sée it and possesse it and shall receiue in mine hands a Palme of victorie vppon mine head a Crowne of glory prepared the hidde Manna also and a white stone wherein is written a newe name which no man knoweth sauing only the receiuer of it who shal serue thée thou great God of heauen in the moste sacred state of true holinesse perfecte frée dome excellencie dignitie and equalitie with thine holy Angels and al blessed Saincts in euerlasting felicitie Graunt this mine humble petition O Lorde for thy greate mercies sake So shall I here and in eternall blessednesse extoll and magnifie thy glorious name Amen III. For the humble
sore pressed oure consciences moste fovvly defiled burdened depely galled and vvounded the iudgementes of the highest not vvayed oure invvard senses benummed oure hartes hardened all diuine graces contemned and so vvith the plages of God the more svviftly by his iustice confounded heaping in the vvhile vēgeance vpō our selues against the day of his vvrathe and publike declaration of his proclaimed and iust iudgement and to be dampned vvith the vvorld vvith the Diuell and his Angels for euer vnto vvhom by vvhose custome and importune knocking at the doores of our gracelesse very vaine and most frutelesse hearts the knocking of the Lorde Christ vvilfully neglected vvee haue subiected oure selues and opened vvide vnto him to let in both him self his conioyned companions and vvith them all abhomination and vnrightuouseneste to quicken vvith more hast the flames of Gods furie to make ponderous and ouer heauie the svvitfe descending ballance of his very terrible irrcuokeable iustice To the ende therefore this small and moste simple volume may vnder youre godly protection gather the rather some estimation and credite passe forth for good to the vse of the godly I moste humbly beseeche youre vvorship so to accepte it in the simplicitie thereof and graunt thereunto your Christian furtherance that some good for Goddes glory may grovve thereby to some that some liues at the least may be somevvhat amended the furies of God the sooner preuented and the bright lighte of the sonne of god shine with more povver amongste vs to ouerthrovve vs in his feare to beate flatte to the earth our carthie and proude fleshe and to vvaste soone or consume for good and most happie chaunge our most damnable vvorks of darknesse I shall as of bounden duetie for this and for other the like causes deserued most humbly pray for you that God in mercie may euer blesse both you your moste vvorthy beloued in Christe your ofspring and vvhole familie Your humble and daily Oratoure THOMAS Paulfreyman An exhortation to the christen Reader BEing mindful de uout christian of god thine heauēly father and as best beseemeth thee an earthly creature always to remember thy maker that by a quickning spirite in the inwarde and newe man commended vnto thee from aboue thorough the free grace of election in Iesus Christ by whom thou art new borne to whom thou art coupled a quick and a lyuely member with whom thou art partaker of the Heauenly and diuine nature euen the nature of God thine eternall father In whom thine harte is prepared towardes him by whome thou seekest most truly to knowe him most earnestly to loue him diligently to seeke him faythfully to serue hym most lowly to honour him reuerently to feare and obey him and so foorth as his only worde of truth most straightly prescribeth and precisely requireth of thee of all people and in all estates thoroughout all generations In his hygh magnificence almightynesse etermtie great power and maiestie to loue him in his benignitie in his myldenesse tendernesse faithfulnesse truth and greate mercie to feare him in his lordly dignitie princely gouernment statelinesse rough countenance wrathefulnesse seuere iustice and iudgement and to offer daily vnto him the acceptable sacrifice of faithfull and hartie prayers in the name of his sonne Iesus Christe as hee himselfe most healthfully taughte thee and for whose onely sake promyse is made to heare thee that his myghtye hande may ener preserue thee vphold thee keepe thee safe norishe thee directe strengthen defende and deliuer thee in all places at all tymes and in al cases of necessitie bothe of bodge and soule and to giue thee also thorough Christ his holy spirite as a seale of assurance to certifie thee that thou arte the chyld of God inwardly to inflame and comforte thee to warke true faith into thee to dispose with cherefulnesse the frutes of true charitie to quiet thee in al tempests of aduersitie yea and to leade thee still on by the hande for the tyme and from time to tyme vnto the place of rest the cheerefull and safe porte the restfull hauen or moste sure rode of eternalioy and felicitie If thou desire to enioy all these and suche lyke blessings as are moste needefull for thee both for body and soul from the hand of God and according to the measure of the gift of Christ O hearken then vnto the voyce of the Lord thy God Incline bubly thine eare prepare thine hart sike him early in holinesse turne thee vnto him without delay receyue him with most pure affection and lift vp sone thy sickely soule to beholde the glory of his countenaunce O bond thy body of earth downe to the face of the earthe Grone in thy selfe to God with greefe and lay open simply before him the felt secretes of thy sinful hart Call daily vppon him and so aduisedly trie him as thou hast assured trust in him And before thou duetifully at temptest thy godly contemplatiōs prayers praises and thanks giuing to God prepare thee earnestly a sitte soule for the presence of so high and great a God. Forget not before whome thou presentest thy selfe and vnto whome thou doste minde to talke Be not vainly or wiekedly presumptuous in thine high and great attempt before him Abase thy selfe tremble in his presence Remember god beholdeth al disorders in thee with a piercing sharpe and reuenging eye 1 Examine therfore thy selfe before with indgemente Descende deepely into thine owne bowells and see there whether thou be as of ryghte thou oughtest truely penitent for thy former sinnes and wickednesse 2 Whether thou determinest thence forth from thine hearte not to tourne againe vnto them as dothe a cleane washed swine which newly defiles hir selfe in the lothsome and foule stinking mire 3 Whether thou bee in his sighte a louble faced or deepe dissembling hipotrite touching thy dealings with him and the worlde as thy booke in thee of records moste playnely witnesseth vnto thee 4 Whether thou bee as by name thou professest a zelouse fauorer of the word of life 5 Whether thou with the Prophet Dauid vnseinedly hatest all supersticiouse vanities contrary to the word of life 6 Whether thou with the said prophete feelest in thy selfe to be grieued with the enemies of God and with all such as rise vp ageinst him or to suppresse the word of life 7 Whether thou weyest wyth thy selfe that like as thy body being but of an earthy and corporall substaunce cannot possiblie liue without the vsual nourishmente of materiall bread and meate so the soule in the spirituall state therof cannot liue but be sterued and dye euen the eternall and euerlasting deathe withoute the spirituall nutriment and heauenly sweete tast of the woorde of God whiche to the soule is the onely breade of lyse and whereafter thou shouldest hunger too vpholde thy lyfe 8 Whether thou stedfastly beleue to be saued by the only merites death and bloudshed of Christ crucified vpon the crosse withoute thyne owne and other mens