Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	father_n	heaven_n	holy_a	10,196	5	5.1385	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19265	A godlie sermon, preached on Newe yeeres day last before Sir William Fitzwilliam knight, late lord deputie of Irelande, Sir Iames Harrington knight, their ladyes and children, vvith many others, at Burghley in Rutlande. By the minister of God Anthony Anderson. Hereto is added a very profitable forme of prayer, good for all such as passe the seas: by the same author framed, and vsed in his aduentured iourney.	Anderson, Anthony, d. 1593.	1576 (1576)	STC 568; ESTC S108500	29,532	74

he maketh the stormy windes to ceasse so that the waues therof are still 30. Then are they glad because they are at rest and so he bringeth them to the hauen where they would be O that men would therefore praise the Lord for his goodnes declare the wonders which he doth for the childreÌ„ of men Glory be to the Father c. The lesson Mat. 8.13 ANd when Iesus was entred with his disciples into the ship there arose a gret tempest in the sea so that the ship was couered with waues but he was a sleepe Then his Disciples awoke him saying Master saue vs we perishe And he sayde vnto them why are ye fearefull O ye of little faith Then he arose and rebuked the windes and the sea and so there was a greate calme And the men marueled saying what maÌ„ is this that both winds and sea obey him If the Sea be rough Out of the deepe O Lord we call vpon thee heare vs O God and haue mercy Psal 5. We haue sore prouoked thine anger O Lord thy wrath is waxed hot thy heuy displeasure is sore kindled against vs. But rebuke vs not in thine indignation neither chasteÌ„ vs in thy displeasure Psal 6. Iudit 8. In deede we acknowledge that all our punishmeÌ„ts are lesse theÌ„ our deseruings Iob. 11. But yet of thy mercy O Lord correct vs to amendement and plague vs not to our destruction Sap. 11. Psa 25. Turne thee vnto vs and haue mercy for we are desolate and in great misery Psa 79. So we that be thy people and the shepe of thy pasture shall giue thee thankes for euer and will be alwaies shewing forth thy prayse to all generations Glory be to the father c. The prayer O Lorde God the Father of comforts and God of all solace which art euer myndfull of thy mercy and carefull to keepe promise who also coÌ„maundest vs to call vpon thee in our troubles with hope of full release at the brinke of our deepe daungers we thy poore children craue thy hande now to helpe vs which are destitute of further ayde in earth then this our litle ship We are inuironed with these huge roring seas horribly raging and breaking in vpon vs The winds are vehement grow to increase in stormes our sinnes be heuy and Satan seeketh to sinke vs In our selues we distrust but in thy mercy we repose our earnest confidence and in the humbled state of these our soules we beseeche thee to heare vs Graunt vs thy Christ his presence in our ship Awake O blessed sauiour help vs lest we perish Thou seest our case cause of crye thou knowest our weaknes O Lord encrease our fayth Commaund the winds to cease their violence coÌ„ptroll the seas and set them quite vnder vs Keepe whole our mastes prouide safety to our sayle holde steddy our helme and be thy self the master of our ship Giue vs grace to haue like care to serue thee in seming supposed securitie as we haue desire to receiue thy helpe in this our present aduersitie Keepe vs euer to be thine and vouchsafe to stand for vs to thy Fathers iustice Conduct vs to land and safely set vs to our seuerall dwellinges for thy names sake Blesse our soules with thy spirite be mercifull to our Church and Queene her honorable Deputies Councellours PresideÌ„ts Magistrates Geue them and vs faythful harts to heare thy worde encrease thy good giftes in the teachers of the same Finally our selues our soules bodies we commit into thy mercifull handes deliuer vs at thy good pleasure for thy holy names sake we beseech thee to whom with the Father and the holy ghost be all honour and glory now and for euer Amen But if the Seas be quiet and passage pleasaunt then say thus and pray O Lorde our good God howe excellent is thy name wonderfull are thy workes but thy mercy farre aboue measure If we descende into our consciences to ponder the poyse of our sinne what may we looke for but vengeaunce beholding thee for iust These sensles Creatures the winde and seas doo dayly serue thee in silent obedience and all other inferior created things doo euer yeelde thee obsequie But we for whom all these are made and dayly are benefited by them do neuer stande vpright before thee And at this present Lord we fele the truth of thy louing promise giue to all them that trust in thee For thou hast called away the elder stormes the correction of sinne and triall of fayth and sente vnto vs this pleasant gale hauing the winde seruiseable to our humble desires these mightie waters to worke our willing effects Vouchsafe vs pardon by Christe for our iniquities and the continuaunce of this pleasaunt passing vntill we be ariued the port in thee of vs desired Keepe vs we pray thee O heauenly father from all perils in the sea and saue vs by thy mighty hande in earth Guyde vs with thy spirit in the ship of thy holy church through the raging seas of this wicked world bring vs through true fayth safely to the celestiall hauen of our inheritaunce that there with the companie of al heauenly passengers we may prayse thee euerlastingly Graunt vs and thy whole churche these our requestes for Christe our Lorde thy sonnes sake In whose name we make to thy mercy our petition thus O our father which art in heauen c. Laus Deo. Hauing safely arriued let the godly company together say or sing the 103 Psalme and then this thanksgeuing thus AL honor prayse we yeelde to thee O God our louing father who in thy great mercy notwithstaÌ„ding our former liues present sins some distrusting thy louing helpe some not caring to cal vpon thee and some most desperately blaspheming thy holy name hast thus most mercifully deliuered vs and to this safety on land in thy gret mercy brought vs Now Lord again we beseech thee to defend vs that hauing safely passed the surging seas we be not through our weaknes Satans temtation drowned in the voluptuous Riuers of fleshly lustes or choked with the foggie mists of popish or carnal practises but that we may attende vpon the sonne of righteousnes Christe our Lorde and may be conducted to the haueÌ„ of our celestiall Ierusalem by the moste pleasant purifying winde the spirite of truth Which spirit as he bloweth where he lusteth so vouchsafe him euer to take vs with him during our naturall liues in the faythful and true seruing of thee and neuer leaue vs destitute of his holy aide vntil thou hast for thy christes sake crowned vs in glory To whom with thee and the same holy ghost three persons and our one only God be all honor and glory for euer and euer Amen Laus Deo per Christum

Augustine sayth Qui non manet in Christo c. He that dwelleth not in Christe and in whome Christe dwelleth not vndoubtedly he eateth not spiritually the fleshe and blood of Christe Albeit he carnally and visibly teare with his teeth the Sacrament of the body and blood of Christe And if any man say vnto me why then doth Christ say This is my body I answere it is a figuratiue speach of our Sauiour and is of him spoken to a people that well were acquaynted with the Scriptures phrase in Sacramentes So is Circumcision called the Couenaunt of the Lorde when it is but the signe of the Lordes Couenaunt The Couenaunt it selfe was I will be thy God and thou shalt be my people And therefore Circumcision is called in the same chapter that which in it selfe it remayneth to be namely the Signe and not the Couenaunt And it shall be sayth God a signe of the Couenaunt betwixt thee and me Likewise the Pascall Lambe is called Transitus domini the passing by of the Lord vntill the comming of Christe yet the Lorde by his angel passed but once in al through the land of Egipt and therfore verily indede that sacrament could not be the passsing of the lord This is the vse of scripture sayth Augu. that the signes which signifie are called by the names whiche they do represent as thus the seueÌ„ eares of corne septem anni sunt are seuen yeres The Rocke was Christe c. And in another place he sayth The Lord doubted not to say This is my body wheÌ„ he gaue signuÌ„ corporis the signe of his body So good christian Audience the words of Christ as of him they were spoken are sacramentally to be vnderstoode So that wheÌ„ Christ saith This is my body we are to take it thus this is the representing to the faithfull the exhibiting signe of my body That these words of Christ are figuratiuely spoken Augu. also witnesseth in his booke De doctrina christiana But that the faythful do eate by the worke of the spirite Christes diuine power his very body and blood in the true vse of the Lords supper the faithfulnes in god approueth who euer was the same to his people that his faithful pledges the Sacraments promised CircuÌ„cision promised his continuall ayde that he would be their god and they should be his people Search the Scriptures see if euer any people were so guerdoned or had the presence of God so neare them or were any people so prospered so long as they continued with circumcised harts in his holy couenant Did not the Lord by his angel performe that in dede which he promised by his paesah his sacramentall passeouer Did he not passe by the Israelites house tied to this Couenant plagued all the first borne in Egypt So no doubt he truely feedeth the faithfull with not only the power but the precious body in himself not stouping one inch yet froÌ„ his fathers Throne or giuing his body to be rent into peces with our mortal teeth but in such a diuine sort as our tongs can not vtter bicause our or thy capacities caÌ„ not coÌ„ceiue the maner how further theÌ„ by the sight of his noble creature the shining sun The sunne in his globe and person doth kepe continue his spheare circle in the Zodiake yet doth he by the decree and prouident power of God light vs warm vs comforte vs and renewe our blood and bodies and as we may saye by borowed speache geueth vs lyfe by his heauenly beames the ordinarie conducts from him felfe with his very liuing substaunce Sith thus we haue so elegant a shadow of our Sauiour Christes body verily feding vs that are his in earth let vs not distrust or further descant howe the Lord can sith we know not how the sonne doth his office but feele it so to be but let vs beleeue that the Lord by his holy spirite doth feede vs and in deede with his very body blood from heauen as verily as his minister at the table in earth doth geue vs the sacred symboles of his holy body whiche in their former nature remaine not other then bread wine And with that mind that our father Abraham did receiue the sacrament of circumcision let vs folow approch the Lordes table That is so taccept with faythful harte in hand the holy Mysteries as the seales of righteousnes that God will giue vs the same that he affyrmeth them to be and in such sort as the same is to be distributed vnto vs effectually in spirite truth Let vs examine trie our selues whether we be in the fayth let vs wel consider of our steppes whether we be staÌ„ding or falling before our God let vs cast from vs our former ills put vpon vs Iesus Christ his obedience Let vs confesse our daily sinnes approch with louing feare reuerence vnto this table of attonement Finally repent beleeue the Gospel Let the Papist depart from all his ignoraunt superstition receyue the doctrine of the holy written scriptures vnfaignedly Let the carnal gospeller the Atheist be ashamed at his filthy life skoffing girds cast at the truth Let the Auncient harlot hate his whordome and bath his beastly body in the blood of Christ by repentant fayth Let the couetous stretche out his hande vnto the poore shut vp his eyes from worldly thirst Let the courtly Dames you here present cut short the phantasies of vaine desires and rather couet to come behind the lashing pride of these ill days then seeke to folow the vntamed fashion of this wicked world And pray with Dauid that your eyes may be fast shut from beholding our to to much abhominable vanities Let the contentious ceasse their brawling striffe and with vs in one by the Lordes spirite of truth ascende to the Lordes sacrament of vnitie loue That this grace may come to euery of vs and to the whole Church of god this Church of England Ireland and therein to the Quenes maiestie Elizabeth her honorable Councelours and Potentates Gods spiritual Preachers and Ministers to all Magistrates gouernours as well here present as absent and to this congregation a member of the sayd Church let vs the louing sheepe of our cheefe Shepherd Christe by the comfort direction of his holy spirite humbly at the hands of our most merciful Father for the loue he beareth to Christe his only begotten sonne and in his name craue it saying O our father whiche arte in heauen c. Graunt O Lorde that into the vvords vvhich this day and at other times through thy great mercy vve haue graciously heard vve may be effectually transformed through Christe our head Shepheard and Lorde To whom together with thee O Father and the holy Ghost three distinct persons and one eternall God be all honour and glory power and dominion now and for euer

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