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A12258 Heptameron, the seven dayes: that is, meditations and prayers, vpon the vvorke of the Lords creation Together with other certaine prayers and meditations, most comfortable for all estates, & c. By M. A. Symson, minister at Dalkeith. Simson, Archibald, 1564-1628. 1621 (1621) STC 22566; ESTC S102416 80,114 236

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quikneth and comforteth all the inferiour creatures by his comming to the Earth in Sommer Psal 19.6 By his remouing they are as it were comfortlesse and dead So Christ is both the light and life of the world by whom wee haue not only our naturall beeing but also the life of our soules I am the Way the Life and the Trueth Iohn 14.6 sayeth hee So that without him there is nothing but death Therefore as wee see light and heate in the Sunne Light and heate together let vs followe these two qualities of the Sunne that we haue light and heate saith and loue And as the High-priest carried in his Ephod his Vrim Simil. Ex. 28.30 and his Thummim that is Illumination and Perfection So should all Christians haue the true knowledge of God and faith working by loue As for the course of the Sunne he is in continuall course The course of the Sun without interruption since his creation But in the dayes of Ioshua when he stood and in the dayes of Ezekiah Iosh 10.12 2. king 20.2 when he stayed his course came backe ten degrees By which his constant course we are taught to runne forward in that good race of Christianity without wearying Learne at the Sunne to run a constant course NOTA. and we must stay neuer except it be to see the exterminion of Gods enemies and turne backe vnlesse it be from sinne to Gods obedience The course of the Sunne is through the Zodiacke which deuydeth the Aequinoctiall in two equall parts the one halfe to the North the other halfe to the South painted vnder the figures of Beasts the twelue signes coelestiall the Lyon Bull Ramme c. It is called Zodiacke from the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 What the Zodiacke is a Beast The Sunne in his course passeth monethly through one of these twelue signes whereby he compleateth his course in twelue moneths He knowes his apointed times giuen him by God Ps 104.19 which he transgresseth neuer He ariseth dayly in his proper time to giue light to vs let vs then rise earlie out of the bed of sinne Simil. It riseth early let vs rise earlie from sinne that as he goeth forward euerie houre of the day in light so wee may goe after him to doe the works of light which God hath commanded vs. This way made Dauid his Progresse at Morning Noonetide and at Euen in the Night he arose with the Sunne went forward and when he sate he ended with the praising of God Ordinarie defectes of the Sonne His defects are some ordinarie by the in●erposition of the Moone betwixt him and the Earth which are rare and sometimes prodigious presaging the eclipsing and death of some rare Prince as the eclipse in the yeere of God 1596. presaged the death of the most Christian King HENRIE the fourth of FRANCE HENRIE the Pearle of France Prince Henrie of Britane and the eclipse of the Sunne the yeere 1612. wherein that excellent Prince HENRIE the Prince of Great BRITANE the Pearle of the World died and was remooued to all our griefes Some defectes are extraordinarie as that which was at the death of Christ for the space of three houres Extraordinarie defects of the which Dionysius Areopagita sayde Aut Deus Naturae patitur aut Mundi machina dissolvitur that is Either the God of Nature is suffering or else the Worlde is dissoluing The Moone is compared to the Church as the Sunne is to Christ The Moone This is a prodigious thing whē the Church which shoulde bee the light of the darksome worlde shee goeth betwixt Christ and vs and hideth his beautifull face from vs the which truelie the Church of Rome hath done manie yeeres The Lord let her see howe shee hath beene the cause of that great Ignorance wherin our fore-fathers were plunged for a long season yea shee still hath a desire to nourish Darknesse and calleth Ignorance the Mother of Deuotion The Moone is the other great light but inferior to the Sunne first in place secondly in qualitie thirdly in light because it hath lesse light than the Sunne and some doe thinke that shee borroweth her light from the Sunne Fourthly in honour for she gouerneth the Night but not the Day And fiftly in that the Sunne is constant shee mutable hee hote shee colde hee dry and shee moyst As the Sunne doth represent Christ so doth the Moone the Church which shines in the dark night of this world The comparation of the Moone with the Church being ruled by Christ who can rule and gouerne his Light When the Moone is in the point nearest the Sun then her light is darkened and hidde from the worlde and shee is in her change NOTA. But when shee is farthest from the Sunne then shee is in her greatest perfection The Moone the nearer the Sun the lesser light the Church the nearer Christ the greater farre differing from Christ and his Church For when the Church is nearest Christ then shee shineth in her perfect glorie and shee decreasseth when shee flieth farthest off from him But heerein shee resembleth the Church for that part of the Moone which is toward the Sunne is euer illuminated the rest of her bodie being darkned The Church as farre as shee looketh to Christ is light so likewise the Church so farre as shee looketh to Christ the Sunne of Righteousnesse shee is light in the Lord but so farre as shee is turned from him shee is nothing but darknesse The Eclipse of the Moone happeneth when the Earth is interponed betwixt her and the Sunne Eclipse of the Moone And so the Church of Christ alace suffereth this Eclipse when the earthlie cares of this life goe betwixt Christ her whereby it doeth come to passe that the world is spoyled of light as we see in the Romish Church which was so long glorious as in her Martyrdome she contemned the world but after when she enjoyed peace and was promoted to honour and wealth she became earthlie minded and her Godlinesse was soone turned into Greedinesse The Starrs As for the rest of the Starres they are innumerable and yet I will affirme that there is not one of them which is ydle but hath a speciall vse for which it was created For as in the Earth the Lord made nothing in vaine for hee sawe that whatsoeuer hee did it was good Then if it was good Gen. 1.10 it behoued to serue for some good vse So in the Heauens likewise hee saw that all was good Some fixed For the Starres there be some fixed as their name Stella à stando beareth So wee should studie to bee fixed Starres in the right hand of CHRIST Rev. 1.16 20. Some of these are remarkable whereof GOD himselfe speaketh vnto Iob as the Hyades Iob 9.9.38 3. Pletades and Orion The Planets haue their name from erring for so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doeth