thanksgiving to God and he doth propose it as a good means for restraining men from abuse of the Creatures by intemperate Eating or Drinking and also for procuring the blessing of God on both Soul and Body k Ad Pop. Antioch Homil. 89. We read in particular of the good Emperour Theodosius Junior that he would never eat or drink nor taste so much as a Fig or any other Fruit until he had first given thanks to the great Creatour l Soz. in praefat ad Hist Eccl. And when the Duty of Prayer was thus perform'd by them they did also usually read the holy Scriptures and Sing to the praise of God in pious Hymns by their frequent use of the Scriptures they knew how excellent and beneficial they were and did therefore value them accordingly for when in the Reign of Dioclesian there came forth an imperial Edict requiring that these sacred Volumes should be brought from their houses and given up for the Flames there were vast numbers of them who chose to suffer exquisite Torments and Death it self rather then they would be Traditores or such as would Sacrifice their Bibles to save themselves m Baron Ann. 302. The singing of Psalms was a great part of their Devotion and therefore Pliny in his account of the Christians to Trajan doth mention it as that wherein the Religious service of their Assemblies did chiefly consist that they did Carmen Christo quasi Deo canere secum invicem n Plin. l. 10. Epist 97. and it is related of the same Theodosius we mention'd before that he and his Sisters did use to sing devout Hymns very early in the morning with alternate voices o Soc. Hist Eccles l. 7. cap. 22. How in the houses of the ancient Christians the Duties of Prayer reading of the Scriptures and singing of Psalms were intermix'd with the refreshments of their ordinary Meals these passages do shew Non priùs discumbitur quà m oratio ad Deum praegustetur c. They never sit down to eat untill they have first tasted of Prayer after they have done eating one is called forth to sing to the praise of God as he is best able whether out of the holy Scriptures or else some Psalm of his own by this it is to be try'd how he hath drank likewise their Meal is concluded with Prayer So Tertullian of the Christians in his time p Apol. cap. 39. The whole life of a Christian is an holy Festival his Sacrifices are Prayers and Praises and Reading of the Scriptures before Meat Psalms also and Hymns at the time of eating thus Clemens of Alexandria q Strom. 7. Nor let the time of eating be void of heavenly grace let your temperate entertainment sound forth Psalms and since thou hast a good memory and musical Voice do then begin this duty after the usual manner they are the words of St. Cyprian r Ad Donat And moreover good care was taken by the Parents and Governours of Families in these elder times that the persons belonging to them might be religiously instructed and dispos'd to holy living as shall be made appear under our next consideration But the places which concern the Piety of the Ancient Christians at their times of eating I have the rather cited that they may be for instruction to us of the present Age. When we consider how religious their entertainments then were and that they serv'd for the nourishment of the Soul no less than the Body it may let us see how much we are degenerated from the pristine Sanctity and doth at once both reprove and shame the irreligion of our days in which it is too common with many who are called Christians to take their Meals no otherwise than the bruit Beasts do theirs save that they are less temperate than these they sit down at their Tables and rise again without looking up to Heaven without any acknowledgment or thanksgiving to him whose Creatures they all are by which they are sustain'd and whose Providence doth cater for them from day to day it must needs look ill and scandalous that after persons have at a long sitting been filling themselves from the bounty of the Creatour with the plentiful varieties of Earth Air and Water yet if they return him any thanks at all it is mostly done in such a superficial and lofty manner as if it were but a little inconsiderable Mode to be perform'd only for Fashions sake And at the entertainments of our times how often is it that instead of calling upon the name of God men prophane it by wicked Oaths instead of the Scriptures read the ears of the Company are taken up with loose and filthy Communication instead of holy Psalms they are made first merry and then mad with excess of liquors Such impieties cannot be allow'd in Families where the Governours of them are really good nor will they consist with that holy Discipline for which we are now pleading they are contrary to the ancient Practice of good Christians and much more to the Precepts of that holy Religion which we all profess Lastly the most pressing consideration and that which all Masters of Families should lay to heart is still behind it is that in this Duty of domestick Devotion the Eternal welfare of Souls is greatly concern'd for frequency in Prayer and reading of the Scriptures being so requisite as it is for the maintenance of holiness and a good life where these are neglected how can it be expected that persons will live as becometh the Gospel and as 't is requir'd of all whom God will admit into that holy Place which no unclean thing can enter ſ Rev. 21. 27. and where without holiness no man shall see his face t Heb. 12. 14. Is it not rather likely that in houses where the name of God is not call'd upon nor his Word read throughout the Week the Inhabitants will be Heathenish and wicked not having God in all their thoughts much less any fear of him or his Laws before their Eyes And what must become of such in the other World none can be ignorant that is acquainted with the Bible Now it cannot be doubted but Masters of Families are oblig'd in Conscience to seek the Spiritual good and future happiness of those under their Government if they provide not for them as to the necessaries of this temporal Life they have in St. Paul's account deny'd the Faith are worse than Infidels u 1 Tim. 5. 8. What Censure then shall they be thought to incurr if they altogether neglect their more noble part and take no care of them as to the things that concern their eternal good in the Life to come The holy Father of the faithful was highly favour'd by God as one who would endeavour that his Children and Houshold might fear the Lord and keep his way w Gen. 18. 19. holy Job was very careful that sin might not abide on those of his
and establish thou the work of our hands upon us yea the work of our hands establish thou it Forsake me not O Lord O my God be not far from me Teach me to do thy Will for thou art my God thy Spirit is good lead me into the Land of uprightness O Most great and glorious God the whole World is the work of thine hands and thou governest all things both in Heaven and Earth We do here admire and adore thy Wisdom Power and Goodness which are so visible and illustrious in all the great Works of Creation and Providence and we do humbly acknowledge our dependence upon thee who art the Author of our Life and the support of our Being by thee we have have been preserved and nourished ever since we were born and 't is of thy care and kindness that we are still sustained from morning to evening and from evening to morning When we consider the frailty of our nature and the many provocations of our life we see great reason to confess that 't is of thy mercy we are not consumed Grant O Lord that thy long suffering and goodness may lead us to repentance and as thy mercies are new to us every morning so we may renew our serious purposes of walking before thee in holiness and righteousness all our dayes Remember not against us the errours of our former life neither punish us as we have deserved but through the redemption of thy beloved Son grant us pardon and reconciliation and make us partakers of all those rich benefits which he hath purchased And let the grace of God which hath brought Salvation teach us to deny all ungodliness and worldly lusts to live in the pious fear of thee and in faithful obedience to thy holy Laws But because of our selves we cannot stand upright let thy Grace be always sufficient for us strengthen us with all Spiritual Might in the inner man that neither our own corrupt affections nor yet the snares and temptations of the World may ever cause us to depart from thee but grant that the Principles of faith and holiness being firmly rooted in us we may be always stedfast and immoveable in our Christian Practice suffer us not to be too much in love with the things of this World nor to lay up our treasure here on Earth but grant that our affections may be chiefly set on things above and our treasure laid up in Heaven where it will never perish nor be taken from us while we are busie about many things that concern this present life help us still to remember the one thing necessary making it our greatest care to provide for our eternal State in the life hereafter As long as thou shalt continue our abode in this World let thy good Providence watch over our persons and supply all our wants help us to be thankful in prosperity patient in affliction and in every condition to be therewith content and do thou so order and govern the several events and passages of our life that they may all help us forward in our way to Heaven O Lord defend and preserve thy Church Universal enlarge its borders and purge it more and more from all Errour and Corruption bless this Land of our Nativity with Peace and Unity with the continuance of thy Truth and Gospel the encrease of righteousness and all Christian vertues Bless the King's Majesty with sound wisdom and all princely endowments that his Reign may be prosperous and the People happy under him be favourable to all our Friends and Relations bestowing upon them all those good things that may be for their comfort in this life and their eternal happiness in that to come Extend thy pity to such as labour under any trouble or distress give them strength to bear their affliction and in thy due time an happy deliverance We do also present unto thee our sacrifice of Praise and Thanksgiving for thy care over us the night past that our bodies have been refreshed with sleep and our life continued to another day as thou doest afford us a longer time in the land of the living so lengthen out thy favour and loving kindness by which alone our life can be safe and comfortable to us and teach us so to number our daies that we may apply our hearts to heavenly wisdom to make a right use of our time by doing good works while it is day because the night is coming in which none can work O Lord let thy good Providence and heavenly Grace be present with us and watching over us throughout this day to secure us from dangers and every unhappy accident to preserve us from evil actions and to assist us in those that be good make our way prosperous in every business and undertaking and guide us always by thy Counsels till we shall come to thine everlasting Kingdom Through thy rich mercy in our blessed Sunday Morning Saviour Jesus Christ in whose name and merits we offer up these our Petitions and conclude them in his own words Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us all this day and for ever A Psalm and Prayer for the Morning on the Lords day BY the Word of the Lord were the Heavens made and all the Host of them by the breath of his mouth He gathereth all the waters of the Sea together as a heap he layeth up the deep in Storehouses Let all the earth fear the Lord and all the Inhabitants of the World stand in awe of him For he spoke and it was done he commanded and it stood fast Know ye that the Lord he is good it is he that hath made us and not we our selves we are his People and the Sheep of his Pasture Enter into his Gates with Thanksgiving and into his Courts with Praise be thankful unto him and bless his Name They that trust in their Wealth and boast themselves in the multitude of their riches None of them can by any means redeem his brother nor give to God a ransom for him But God will redeem my soul from the power of the grave for he shall receive me I have set the Lord always before me because he is at my right hand I shall not be moved Therefore my heart is glad and my glory rejoiceth my flesh also shall rest in hope For thou wilt not leave my soul in Hell neither wilt thou suffer thine holy one to see corruption O how amiable are thy Tabernacles O Lord of Hosts My soul longeth even fainteth for the
to the present purpose that beside his extraordinary learning especially in his own profession and his admirable care and integrity in the Administration of his great Office he was a most pious and devout Christian and particularly was eminently so in his domestick relation he used constantly to worship God in his Family and the Duties of Religion there were always perform'd by himself if there were no Clergy-man present p Dr. Burnet in the life of Sr. Mat. Hale he took great care and omitted no endeavours toward the forming of his Children to the love and practice of Religion following them with repeated instructions which he not only deliver'd to them by word of thy mouth but that they might abide with them and still occur to their thoughts he did use to leave them in Writing giving charge that they should take Copies of them Some of his Written directions to his Children have come abroad into the World in which he did excellently prescribe concerning their due observation of the Lords day and how they were to demean themselves in the publick Duties of the Church also he doth therein enjoin them the Devotion of Prayer and reading the Scriptures in private and we find him there putting them in mind how It had been his practice to give them Line upon Line and Precept upon Precept for enabling them to steer and order their course of life through an evil and dangerous World Now the example of this wise and good man whose transcendent worth is yet fresh in our memory and his reputation so great throughout the Nation may I hope have some good influence to engage others in the same relation to a pious imitation of him as being really convinc'd like as he was of how great concern it is in reference to the future welfare of those under their care and government But if notwithstanding all Obligations to the contrary any Governors of Families should be so stupid and uncharitable as to have little regard for the spiritual good and safety of others related to them yet the love they bear toward themselves cannot suffer them to live in neglect of the important Duty we have been urging upon them for they must also consider that the state and welfare of their own souls are herein most of all concern'd Beside that the omission of Prayer and Reading the Scriptures must needs be prejudicial and of ill consequence to themselves as well as to the rest in their houses nor can they think well of their own condition to God-ward while they so much disregard his Worship and Service I say beside all this they cannot but think that the whole Sin and Guilt of this domestick Irreligion will be justly chargeable on them and they must expect that the impiety of those who are of their Families will be laid to their account as the Persons who might and ought to have prevented the same and if through want of pious Discipline and the exercises of Devotion their Children or others belonging to their charge shall become profane and wicked how will they be able to answer for it at the great and terrible day That they are so bound to consult and endeavour their good in the things which concern their future state as to be accountable to God the Judge of all for the neglect hereof they may understand from the pious and earnest advice in a Tract which goeth under St. Austin's name Written to a Friend and let each Master of a Family suppose it spoken to himself I beseech my Brother I beseech thee that thou teach in thy house to all under thy Government from the greatest to the least the Love of Holiness the Delights of the Heavenly Kingdom the Bitterness and Terrour of Hell that thou be solicitous and very careful for their Salvation because of all who are Subject to thee in thy Family thou shalt render an account do thou Teach Command Charge Perswade them that they beware of Pride Back-biting Drunkenness Fornication of Luxury Anger Perjury and Covetousness which is the Root of all Evils q De Salutar Docum c. 20. And whoever are Faithful and Conscientious herein being Zealous for Religion and for keeping up the Duties of it in their Houses implying their vigilant care that all under their domestick Authority may serve God and live like Christians they do truly approve themselves as good Servants to their great Lord and Master to him of whom the whole Family in Heaven and Earth is named r Eph. 3 15. and they shall not fail of being well rewarded by him for his kind favour shall be toward them his blessing on their Persons their Families and Estates and after they have a while devoutly serv'd him in these their Earthly dwellings he will Translate them to his own glorious Habitation they shall be admitted to be of his own Royal Houshold that they may adore and praise him for ever together with the glorifi'd Saints and blessed Angels in Heaven Where it will be some addition to their Joy to meet their Wives their Children and others of their Families whom by their good Example and pious Government they had helped forward in the way to that happy Place DEVOTIONS FOR THE USE OF FAMILIES FAMILY DEVOTIONS FOR THE MORNING A short Prayer before Reading the Scripture Oeternal God who art Morning the Lord of Heaven and Earth infinite in Holiness and of terrible Majesty to be honoured and had in reverence by all them that draw near unto thee We pray thee to beget in us awful thoughts and a pious temper of mind suitable to that great and holy God with whom we have to do that so our religious performance this Morning may find acceptance with thee help us O Lord to understand thy Will revealed in the Scripture and to receive the same with ready subjection as thou doest cause the Light of the day to arise upon us without so let thine Holy Word shine into our Souls that it may be a Light to our Feet and the guide of all our Actions till we shall come to the end of our Race and to the blessed Reward of all our holy Duties in thy Kingdom of Glory through thy Mercy in Jesus Christ our blessed Lord and Saviour A Psalm and Prayer for the Morning THe Heavens declare the Glory of God and the Firmament sheweth his handy work Day unto Day uttereth Speech and Night unto Night sheweth Knowledge Their line is gone out thorow all the Earth and their words to the end of the World in them hath he set a Tabernacle for the Sun Which is as a Bridegroom coming out of his Chamber and rejoiceth as a strong man to run a Race His going forth is from the end of Heaven and his Circuit unto the end of it and there is nothing hid from the heat thereof I will sing O God of thy Power yea I will sing aloud of thy Mercy in the Morning for thou hast been my Defence and
Courts of the Lord my heart and my flesh cryeth for the living God One day in thy Courts is better than a thousand I had rather be a door-keeper in the house of my God than to dwell in the Tents of wickedness For the Lord God is a Sun and a shield the Lord will give grace and glory and no good thing will he withhold from them that walk uprightly O come let us worship and bow down before the Lord our Maker For he is our God and we are the People of his Pasture and the sheep of his hand To day if ye will hear his voice harden not your hearts ALmighty God who art great and glorious infinite in all perfections and of incomprehensible Majesty in comparison of whom the Princes of the earth are but vile Worms and all the Nations of the World less than nothing and vanity Thou deservest to be feared and magnified to be adored and praised and 't is our greatest honour to wait upon thee thy service is the most perfect freedom and we cannot but think it very meet and reasonable that a good part of our time should be devoted to thee and thine honour yea our whole life is too little to celebrate as we ought the excellence of thy divine Nature and of thy great Works O Lord this admirable Fabrick of the World is of thy making for in six days were all things Created by thee and the Seventh day in which thou didst cease from thy Work thou didst set apart for an holy Sabbath in which the Sons of men might remember thy Creation and honour thee for it Wherefore on this day of our religious rest we desire to meditate and admire that wonderful workmanship which doth appear in thy Creatures By the Word of the Lord were the Heavens made with all that glorious Host of Sun Moon and Stars thou hast founded the earth beneath and given life and breath to all things living We acknowledge thy signal kindness to our selves above the rest of thy Creatures in that thou didst Create man after thine own Image making him little lower than the Angels that thou hast given him dominion over the works of thine hands and made him capable of eternal happiness in the service and enjoyment of thy self O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches and what is man that thou shouldest magnifie him That thou shouldest set thine heart upon him We do likewise extol thy love to mankind which hath been further shewn in the great work of our Redemption That after we had broken the Laws of our Creation by sinning against thee had faln short of the glory of God and were become liable to Death and Hell thou wert pleas'd to send thine only begotten Son out of thine own bosom to save us from destruction and restore us again to thy love and favour who took on him the form of a Servant liv'd a persecuted life dy'd a painful and ignominious death for us men and for our Salvation he did alone thy justice by the Sacrifice of himself overcame Death and the Grave and finished our Redemption by rising to life the third day when he was declar'd to be the Son of God with power by his wonderful Resurrection which we and all thy Church do this day commemorate O God thine acts of favour have been thus great and admirable to us-ward we do therefore offer up our hearty praise and thanksgiving for the discoveries of thy Wisdom Power and Goodness in the Creation of us and the whole World for thy compassion and rich grace in and through our blessed Saviour Jesus Christ And we do here with deep Repentance humble our selves for that our lives have not better answered such obligations of thine to duty and obedience for we have sinn'd against thee as thou art our Creatour by not loving and fearing thee as thou hast deserv'd by neglecting thy service and employing our souls and bodies which thou hast made in actions displeasing to thee and which thou hast forbidden We have offended thee as the Author of our Redemption by not receiving the Gospel with a due love and esteem thereof nor conforming our lives to its holy precepts nor walking suitably to that abundant grace which hath therein appeared teaching us to deny all ungodliness and worldly lusts But O thou Father of Mercies who delightest not in the death of sinners be thou pleas'd to pardon and justifie to do away our iniquities and receive us graciously bless unto us all the means of grace and the opportunities of receiving instruction from thine holy Word When we appear before thee in the Congregation of thy people help us to be serious and devout as in thy presence to join in Prayer with an intent and fervent mind and to hear thy Word with reverence and submission that by an attendance on thine holy Ordinances we may encrease in Piety and all the Graces of Christian Holiness for the righteousness and merits of that holy One who died for our sins and rose again for our Justification And we do also humbly beg for his sake that thou wouldest grant unto us thine holy Spirit and Heavenly Grace whereby thine Image may be renewed in us that we may from henceforth honour and serve thee from whom we have received our being and help us more and more to conform our selves to the death of Christ by dying to sin and to his Resurrection by rising to holiness and newness of life To this good end we pray thee to grant that on this thine holy Day we may sanctifie thine holy Name that our thoughts may be heavenly and our affections set on things above that we may take delight in the exercises of religion and may be in thy fear all the day long Bless thy Church and be thou graciously present in all Christian Assemblies throughout the World to hear the Prayers they shall this day put up and to prosper thy Word which shall be Preached that it may become effectual for pulling down the Kingdom of Satan and for edifying the body of Christ in sound Faith and real Godliness Let the light of thy glorious Gospel be spread abroad and the borders of thy Sons kingdom daily enlarg'd Call home thine ancient people the Jews and bring in the fulness of the Gentiles that all the Nations of the earth may be one sheepfold under the one great shepherd of Souls We implore thy particular kindness for this Church and Kingdom and more especially for the Kings Majesty that he may have Wisdom Justice Piety and all princely vertues to govern according to thy Will for thy glory and the good of thy people And let thy true religion be continued to us for all generations We present unto thee our hearty thanks for thy many and great benefits vouchsafed to us for our excellent being our preservation hitherto and all temporal enjoyments for our birth and education in a
place where the truth and purity of thy Gospel is profess'd and taught where we have the freedom of worshipping thee according to thy Will and do enjoy the precious means of Grace and Salvation Good Lord help us to make a wise and Christian use of all thy blessings to improve all spiritual advantages for the good and happiness of our souls that having well employed the Talents committed to us we may at length be approved by thee as good and faithful servants and may enter into the joy of our Lord to which blessedness do thou in thy good time bring us all through thy mercy in Jesus Christ in whose name and mediation we beg thy gracious acceptance of our Persons and Prayers which we further recommend unto thee in his words Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us all evermore FAMILY DEVOTIONS FOR THE EVENING A short Prayer before Reading the Scripture ALmighty Creator and Evening most wise Governour of all the World thou art God and there is none beside thee and thou only art to be worshipp'd 't is of thy mercy and happy forbearance that we are yet alive and 't is the greatest happiness of our life that we can thus attend upon thee to hear thee speaking to us in thy written Word and to speak unto thee our selves by our Prayers and Supplications O Lord draw near to us with thy favourable mercies while we approach to thee in our humble duty have a gracious regard to this our evening Sacrifice and let thy good Spirit help our Infirmities since thou hast appointed the holy Scripture for a Rule of our Faith and a Law to all our actions grant that we may attend thereunto with godly reverence let thy word dwell richly in us and have a powerful influence on our hearts and lives that having obeyed thy Will here on earth we may receive the promise of eternal life in thine heavenly Kingdom through our Lord Jesus Christ to whom with thy self and the holy Ghost be all honour and glory world without end Amen A Psalm and Prayer for the Evening O Give thanks unto the Lord for he is good for his mercy endureth for ever To him that made great lights for his mercy endureth for ever The Sun to rule by day the Moon and Stars to rule by night for his mercy endureth for ever O Lord thou hast searched me and known me Thou compassest my path and my lying down and art acquainted with all my ways If I say surely the darkness shall cover me even the night shineth as the day the darkness and the light are both alike to thee I will say of the Lord he is my refuge my God in him will I trust He shall cover thee with his Feathers and under his Wings shalt thou trust his truth shall be thy shield and buckler Thou shalt not be afraid for the terrour by night and the arrow that flyeth by day Nor for the pestilence that walketh in darkness nor the destruction that walketh at noon day Return unto thy rest O my soul for the Lord hath dealt bountifully with thee O Almighty and most glorious God Creator of Heaven and Earth we acknowledge our dependance on thee for we are the work of thine hands and in thee we live move and have our being wherefore our souls and bodies which thou hast made and hitherto preserv'd we do humbly prostrate at thy Footstool ascribing unto thee honour and worship adoration and praise and with lowly subjection submitting our selves to thy most great and excellent Majesty 'T is thy wonderful condescension that thou doest permit vile dust and ashes to have freedome of access to thy Throne of grace that thou art pleased to invite and command us to present our supplications We are altogether unworthy to speak unto thee and by reason of our manifold sins do justly deserve thou shouldest reject both our persons and prayers for the thoughts and imaginations of our hearts the course and practice of our life have been exceeding evil and that continually We have obeyed the lusts of our depraved nature more than the precepts of thy sacred Word and have compli'd with the temptations of Satan rather then the motions of thy blessed Spirit thy Law which is holy just and good we have broken from day to day and also slighted and abus'd the riches of thy grace discover'd in the Gospel wherefore to us belongs nothing but shame and punishment but with thee there is mercy and with thy Son plenteous redemption we beseech thee therefore for thy mercies sake and for thy Sons sake whom thou hast made a Sacrifice for sin that thou wouldest blot out all our transgressions and remember our iniquities no more deal not with us after the strictness of thy Law but according to the gracious terms of the new Covenant in which thou doest promise pardon and reconciliation to all repenting Sinners We do here profess our deep sorrow and humiliation for all our sins past and our serious resolution to lead the future part of our life in holy obedience to thy Will and Commands But for as much as our sufficiency is of thee and of our selves alone we can do nothing that shall be good and acceptable in thy sight be thou pleas'd to supply our defects and strengthen our weakness let thine holy Spirit lead us into truth and assist us in every good Duty Write thy Law in our inward parts and put thy fear into our hearts that we may never depart from thee Prepare us O Lord for all events of thy providence that in every condition we may be therewith content and grant whatever things shall befal us in this World they may work together for good and be a furtherance to us in our service of thee and in our passage to eternal happiness And because thou hast commanded that Prayers and Intercessions be made for all men we beg thy mercy for the whole race of Mankind that the light of thy Gospel may shine upon all the Earth and every Nation thereof may partake of Christ and the benefits of his Redemption Bless thy Church Universal that it may flourish more and more in purity of truth and holiness and that the Gates of Hell may never prevail against it Vouchsafe thy special care and kindness to this Church and Kingdom to which we belong preserve the religion profess'd among us from errour and corruption let piety justice and sobriety encrease and abound that thou mayest delight in us to do us good for
highest interest to please thee and enjoy thy favour and that we may be more careful and diligent in securing our eternal happiness hereafter then for the momentary things of this present life help us often to consider the vanity of this World the approach of death and the certainty of a future judgment and to fix our thoughts on the recompence of reward that so we may be stedfast and immoveable in the Duties of our Christian profession as well knowing that our labour shall not be in vain in the Lord. And because our life is but a vapour which doth quickly vanish and we know not how soon thou wilt bring us to the dust of death give us daily to prepare for our great change and to be doing good while we have time and opportunity because there is no work nor understanding in the Grave whither we are going We render our due thanks for thy great mercy and long suffering in the continuance of our life hitherto and lengthening out unto us the day of Grace and Salvation whereas so many others who might have lived to this time as well as we have been removed from the land of the living And we bless thy great name both in behalf of our selves and this whole Nation for the free use of the holy Scriptures the truth of thy heavenly Doctrine and the purity of thy Worship That thou hast so long preserved the religion profess'd among us notwithstanding the many attempts that have been made against it help us all to value and improve these inestimable blessings and be thou pleas'd still to continue them to us for all generations We thank thee in particular for the opportunities of waiting upon thee this day in the Duties of thy solemn Worship pardon all the defects and infirmities of our religious service accept our Devotions at the hands of our great high Priest and let the Prayers of us and thy whole Church obtain thy gracious acceptance as presented to thee with the incense of his Merits Let thy word abide in us taking root in our hearts and bringing forth good fruit in our life and actions and grant that all the pious instructions we at any time receive may prove effectual for building us up in our holy Faith and helping us forward in the way of holiness which leadeth to eternal life We beg thy mercy for all those Nations which yet sit in darkness and in the shadow of death that the Sun of Righteousness may arise upon them to guide their feet into the way of peace And be thou pleas'd to extend thy fatherly piety to all the distressed Members of thy Church giving them seasonable relief in all their afflictions and necessities more especially be thou near at hand to the comfort and deliverance of all those who are any where oppressed or persecuted for the sake of thy Truth and Gospel and grant that the rage of thine and thy peoples enemies may be at length restrained cause the wickedness of the wicked to come to a perpetual end but let the just be established We recommend to thy special care our own particular friends and all more nearly related to us that thou wouldest bless them in their souls and bodies and give them all the good things that may be for their prosperity here and their eternal happiness hereafter Finally we desire for our selves thy favourable kindness this ensuing night grant us to lie down in peace with thee and under thy protection let thy watchful providence secure us from all the perils of darkness and command thine holy Angels to be our defence against that evil one who like a roaring Lion seeketh day and night whom he may devour give us a sweet repose and bring us in safety to another day And grant that all the days of our life we may honour and serve thee and at length receive the glorious reward of everlasting life through Jesus Christ in whose blessed Name and Words we further pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us this Night and for evermore DEVOTIONS When any Person is sick A short Prayer with which to begin ALmighty God who hearest In sickness Prayer and art near unto all that call upon thee thou art our only refuge in trouble and hast commanded us in the time of sickness to Pray one for another that we may be healed O let our cry come unto thee and be thou intreated for thy Servant who is afflicted in body We do confess we are altogether unworthy to intercede with thee by reason of our manifold sins for which we do here humble our selves with hearty repentance most earnestly begging thy gracious pardon for the sake of our blessed Redeemer who is the Lamb of God that taketh away the sins of the World through him be thou reconcil'd unto us and with Fatherly compassion receive our Prayers which we do not presume to offer up but in his Name and Mediation who suffered for us and is ready to pity the sufferings of others To him with thy self and the holy Ghost be all Honour and Glory world without end Amen These Portions of Scripture may be suitable to the condition of the Sick Psalms 6. 25. 27. 31. 32. 34. 38. 42. 73. 88. 103. Job 1. 2. 5. 7. Isa 38. Lament 3. Mat. 8. Rom. 8. 2 Cor. 4. and 5. Heb. 12. A Psalm LIke as a Father pitieth his Children so the Lord pitieth them that fear him For he knoweth our frame he remembreth that we are dust As for man his days are as Grass as a Flower of the Field so he flourisheth For the wind passeth over it and it is gone and the place thereof shall know it no more But the mercy of the Lord is from everlasting to everlasting upon them that fear him and his righteousness unto Childrens Children Blessed is he that considereth the poor the Lord will deliver him in the time of trouble The Lord will preserve him and keep him alive and he shall be blessed upon earth The Lord will strengthen him upon the bed of languishing thou wilt make all his bed in his sickness Many are the afflictions of the righteous but the Lord delivereth him out of them all I looked on my right hand and beheld but there was no man that would know me refuge failed me and no man cared for my soul I cried unto the Lord I said thou art my refuge and my portion in the land of the living Attend unto my cry for I am brought very
will I seek thee my soul thirsteth for thee To see thy Power and thy Glory so as I have seen thee in thy Sanctuary Blessed is the man whom thou chusest and causest to approach unto thee that he may dwell in thy Courts we shall be satisfied with the goodness of thy house even of thy holy Temple The Heavens are thine the Earth also is thine as for the World and the fulness thereof thou hast founded them I will praise thee for I am fearfully and and wonderfully made marvellous are thy works and that my soul knoweth right well My substance was not hid from thee when I was made in secret and curiously wrought in the lowest parts of the earth Thy Eyes did see my substance yet being imperfect and in thy book all my Members were written which in continuance were fashioned when as yet there was none of them Let Israel hope in the Lord for with the Lord there is mercy and with him is plenteous redemption And he shall redeem Israel from all his iniquities I will praise the Lord with my whole heart in the Assembly of the upright and in the Congregation The works of the Lord are great sought out of all them that have pleasure therein His Work is honourable and glorious and his righteousness endureth for ever He hath made his wonderful Works to be remembred the Lord is gracious and full of compassion I praise the Lord for thou art become my Salvation The Stone which the builders refused is become the head Stone of the Corner This is the Lords doing it is marvellous in our Eyes This is the day which the Lord hath made I will rejoice and be glad in it MOst gracious God blessed be thy name that thou hast brought me to a new day and to another Christian Sabbath That thou doest not only lengthen out my natural life but also the means and opportunities of Grace for obtaining the life eternal Thou alone art worthy to receive adoration and Praise from Men and Angels and 't is the greatest honour I am capable of to be employed in thy Service But I do acknowledge my self very unworthy to approach thy presence or to receive any token of thy favour for I am a polluted Sinner and my whole life hath been a continued disobedience against thee and thy righteous Laws I have neglected the good Duties by thee requir'd but have been very forward to do those evil things which thy Law hath forbidden And my sins are much the more hainous and provoking because committed against the light of thy Gospel the great obligations of thy Mercies and after Vows and Promises of better Obedience Wherefore I do here humble my self at thy Footstool lamenting all the Offences of my former life and earnestly begging thy gracious pardone O Lord I do condemn my self but be thou pleas'd to acquit me for the Merits and Mediation of thine own Son who hath fulfill'd all righteousness and made a perfect Atonement by the Sacrifice of himself And as I pray to be freed from the guilt of sin by Justification so I desire to be deliver'd from the Power and Dominion of it by thy sanctifying Grace Be thou pleas'd to mortifie in me all corrupt lusts and sinful affections and to renew me after thine own Image in righteousness and true holiness To this end bless unto me thine holy Ordinances make them effectual for my spiritual benefit and grant that in the religious Duties of this holy day I may sanctifie thee in my heart and make thee my fear and dread O Lord this is a day set apart for thine honour in remembrance of the Worlds Creation which thou didst complete in six days and of our redemption by Christ which was finished by his Resurrection I do therefore ascribe unto thee Praise Thanksgiving and Worship for this glorious Fabrick of Heaven and Earth and the whole variety of Creatures contain'd in them more especially for that excellent being thou hast given to man whom thou didst make after thine own likeness and advance to an eminence and dominion over the Works of thine hands I do with all humble reverence own and adore thee as the Author of mine own life and being yielding thee due thanks that thou hast placed me in the highest rank of thy Creatures that thou hast endow'd me with a reasonable soul and such noble faculties as do fit me for the Knowledge and Service of thy self and the happy enjoyment of thee for ever And prais'd be thy Name for thy great Mercy and rich Grace in sending thine only begotten Son from thine own bosom to redeem Mankind from Sin and Misery and to direct the World in the right way of Life and Salvation I bless thee for the manifestation of the Gospel by him Preached and for the great confirmation of it by his Resurrection from the dead let the light of this Heavenly Doctrine shine over all the Earth that so all the Kingdoms thereof may become the Kingdoms of the Lord and of his Christ Be propitious to that part of the World where thy Gospel is already planted let thy Church be reformed more and more from all corruptions both of Doctrine and Practice remove all the unhappy causes of discord and division that all who profess thy Name may agree in thy Truth and live in Unity and Godly Love More especially be thou gracious to this Church and Kingdom whereof I am a Member pardon our abuse of thy great Mercies and all other our provocations grant that the Inhabitants of the Land may turn from the evil of their ways unto the Lord their God that thou mayest rejoice over us to do us good give us outward peace and prosperity and continue thy Gospel and true Religion to us and the Posterities that shall come after us I beg thy kindness for all who are my particular friends or more nearly related to me that thou wouldest bless them in their persons and in all their concernments both of this life and of that which is to come And ô thou who art the Father of Mercy and God of all consolation shew thy tender pity to all who are under pain sickness want sorrow or any other calamity and wherever there be any that suffer persecution for the sake of righteousness or in defence of thy Truth and Gospel be thou near to them for their comfort and happy deliverance Have respect O God to the Prayers and Supplications of thy people which shall this day be offer'd up in the Christian Assemblies throughout the World assist and bless thy holy Word which shall be preached that men may be edified by it in sound Faith and real Godliness Be merciful O Lord to me thy Servant lift thou upon me the light of thy Countenance and let thy Grace be alwaies present with me grant that on this thy day I may not only abstain from worldly employments but also from all the works of Sin give me a spiritual temper of mind that my
and have our being The morning is a fit time wherein to worship and praise God by whom we have been preserv'd and refreshed the night foregoing as also for desiring the guidance and protection of his Grace and Providence and his Blessings both on our selves and our undertakings the day following St. Cyprian doth exhort Christians to pray in the morning that the resurrection of Christ which was at that time may be then celebrated by them l Cypr. de erat Dom. The evening is a time no less convenient wherein to return our Adoration and Thanksgiving for the mercies of the day past to humble our selves for the Sins therein committed as likewise wherein to beg a comfortable sleep and security from all the perils of darkness in the night ensuing And the same holy Martyr doth recommend evening Prayer that so the Sun and Light of this World being withdrawn from us we may then desire the Spiritual Light and the coming of Christ whom he calls the true Sun m Ibid. We may also add that at these periods of our time we are most at liberty from worldly business and therefore the better dispos'd for Religious Duty For in the morning we are not as yet engag'd in the employments of the day and when even is come they are commonly over and laid aside So that our Devotion as thus timed is like to be performed in a manner more pleasing to God and without hindrance to us in respect of ordinary affairs And that we may be persuaded to the daily practice of this so great and necessary Duty we now proceed to alledge some Arguments which if duly considered will not fail of success I. We are oblig'd to it by God's command who hath always required that men should in this way of humble address honour him and seek his goodness It was impos'd on the Jews when they were bid To worship the Lord n Deut. 26. 10. and to serve him o Deut. 6. 13. 10. 20. and that Prayer was hereby enjoyn'd we have the authority of a great Jewish Doctor It is an affirmative Precept saith Maimonides that men pray to God every day for it is said Ye shall serve the Lord your God p Apud Lud. Cappel in c. 3. Act. Apost Likewise God calls for the same from all people Look unto me and be ye saved all ye ends of the earth Isa 45. 22. And the punishment of their neglect herein is expressed by Jeremiah Pour out thy fury upon the Heathen that know thee not and upon the Families that call not upon thy name Jer. 10. 25. But in the Gospel Prayer is more often and earnestly commanded Our Saviour enjoyn'd his Disciples to watch and pray q Mar. 13. 33. to watch and pray always r Luke 21. 36. He teacheth them that men ought always to pray and not to faint Å¿ Luke 18. 1. And for our direction and assistance in it he hath pleas'd to prescribe us a form compos'd by himself In the Apostolical Writings the same duty is very much urg'd We are exhorted to betake our selves to God in Prayer on all occasions In every thing by prayer and supplication let your Requests bee made known unto God Phil. 4. 6. To call upon him in every place wherever we happen to be I will therefore that men pray every where 1. Tim. 2. 8. To be constant and unwearied in the same for we must continue in Prayer t Col. 4. 2. and pray without ceasing u 1 Thes 5. 17. We must pray always with all prayer and supplication in the spirit and watch thereunto with all perseverance w Eph. 6. 18. Now Almighty God having thus clearly and so often declared his Royal will and command there is no room for debate whether we are to conform to it or no His just authority over us is so great that we cannot but own our selves oblig'd to obey in cases most difficult and troublesom And how then can we be excus'd should we refuse to do it where the duty requir'd is both easie in it self and also that on which our own interest doth very much depend For II. 'T is no small enforcement of this Divine Command that Prayer is also declared in Scripture as a condition on our part by which we become capable of receiving those good things whereof we stand in need Though God be infinitely good in himself and delights in being so to others yet we cannot think he will force his Blessings on such as care not to beg them at his hands No we often read it is quite otherwise for when God giveth good things 't is to them that ask him x Mat. 7. 11. To such only our Saviour hath given assurance that they shall receive y Luke 11. 10. John 16. 24. And he himself would not engage to effect any kindness for his Disciples by his own intercession unless they should also petition for it If saith he ye shall ask any thing in my name I will do it z John 14. 14. When God is said to be nigh unto his people 't is but In all things that they call upon him for a Deut. 4. 7. and if they seek him then he will be found b 2 Chron. 15. 2. Nor shall they find him neither unless they seek him with all their heart c Deut. 4. 29. Jer. 29. 13. If he promise to deliver in the time of trouble he requires to be first call'd upon d Psal 50. 15. If he deliver the Righteous 't is after they cry unto him e Psal 34. 17. That God doth suspend his giving forth his mercies to men on their Prayers for them is clearly express'd in that of St. James where he assigns their not praying for a cause or reason of their not receiving Ye have not because ye ask not f Jam. 4. 2. And this holy Duty is so indispensable in order to our obtaining the favours of Heaven that though God pass his word and make an express promise of bestowing any particular Mercies yet there is no actual performance until he be sought unto for the same Of this we find an instance in the Prophet by whom God had in absolute terms declared of many and good things he purposed to do for his people Israel and had confirm'd their belief thereof with this I the Lord have spoken it I will do it However after all it is subjoyn'd I will yet for this be enquir'd of by the house of Israel g Ezech. 36. 37. So that plainly Prayer is still one condition on which the promises of God are made and his beneficence to be expected by us If we fail in it there is little reason to hope he will bestow his benefits or send us any relief in our time of need III. The duty doth appear highly reasonable and expedient from the consideration of God who is the object of our Prayer as that he is infinitely
St. Pauls account to be they who call upon the name of Christ and to be Christians are one and the same o 1 Cor. 1. 2. There being so much of piety and holiness in this one duty therefore 't is that God is so pleas'd with it for the Prayer of the righteous is his delight p Prov. 15. 8. And we may observe that when he had erected a Temple for his honour among the Jews though Sacrifices and other religious Offices were perform'd in it yet he was pleased to give it a name with respect to Prayer as the most eminent part of his service My house shall be called an house of Prayer for all people q Isa 56. 7. 3. Prayer is an excellent remedy to which we may have recourse in all the ills of our life and 't is a means proper and suitable whatever our condition or distress may be when encompass'd with dangers or overwhelm'd with grief persecuted by men or tempted by Satan When under disappointment losses or want When distemper'd in body or diseased in mind I say in these and other like cases we may by Prayer betake our selves to God who hath a Salve for every Sore who doth know how to deliver and is able to do it When the righteous do Cry unto him he heareth them and delivereth them out of all their troubles r Psal 34. 17. He will be a refuge for the oppressed a refuge in times of trouble and they who know his name will trust in him Å¿ Psal 9. 9 10. The name of the Lord is a strong Tower the righteous runneth into it and is safe t Prov. 18. 10. And therefore we are directed in Scripture to the use of Prayer when we are in any distress Call upon me in the day of trouble Psal 50. 15. Is any man among you afflicted Let him pray Jam. 5. 13. And it is prescrib'd in the Verse following as the best receipt for a sick man that the Elders of the City be sent for to pray over him 4. This exercise of Devotion is exceeding pleasant and delightsom It was so to David and therefore he said O how amiable are thy Tabernacles O Lord of hosts My Soul longeth yea even fainteth for the Courts of the Lord u Psal 84. 1 2. And 't is the welcom which God doth promise to them who shall come to his worship that he will make them joyfull in his house of prayer w Isa 56. 7. It must be confess'd that this holy duty is not so pleasing to all persons there being some to whom the service of God is an irksom drudgery and they quickly say What a weariness is it x M. l. 1. 13. But the minds of such men are earthly and sensual whence it is they savour nothing that is spiritual and while they continue no better dispos'd the entertainments of Heaven it self would not relish to them To other whose souls are purified and by the practices of Religion wrought into an heavenly and devout temper the Worship of God is not a burden but pleasure and they can experimentally say with the Psalmist One day in thy Courts is better than a thousand for it must needs delight any man of a right understanding to wait on the great Lord and Governour of the World to be imployed in the service of his Creator which is the very end of his being the chief business of his life and that which will be sure to turn to a good account it cannot chuse but be a great comfort and satisfaction to disburden our breasts and make our wants known to one who is so well able to relieve and it may well afford delight and contentment to be exercised in adoring and praising God since 't is the work and happiness of the blessed Angels and Saints above 5. The Duty of Prayer is greatly beneficial and if perform'd aright is a plentiful reward to it self for our God is not like the Idols of the Heathen which have ears and hear not z Psal 115. 6. But 't is his property that he heareth Prayer a Psa 65. 2. and when he heareth he sheweth mercy and giveth forth his benefits By the constant exercise of Devotion men hold an intercourse and holy commerce with Heaven and may thence enrich themselves with returns of blessings for all their needs they do engage him for their friend Who is the giver of every good and perfect gift b Jam 1. 1. 17. By this Key of Prayer they open to themselves the rich treasury of his goodness for it's prevalence with Almighty God is exceeding great we are assur'd by the Apostle that the effectual fervent prayer of the righteous man availeth much c Jam. 5. 16. There is an authority attributed to it by which it sways with God so in these words by the Prophet Ask me of things to come and concerning the works of mine hands command you me Isa 45. 11. and it is elsewhere intimated as if it did lay a kind of force on Heaven and over-power the hands of Omnipotence as when God speaketh thus to Moses Let me alone that mine anger may wax hot against them that I may consume them d Exod. 32. 10. and though God were so incens'd and dispos'd to take vengeance yet on the earnest intercession of that good man the people were spared These expressions must be understood indeed after the manner of men but however they do really import the great interest and efficacy of Prayer Which how it comes to be a duty of so great success and advantage as it is we may better understand when 6. We shall consider the particular encouragements we have for addressing ourselves to God in this holy duty as 1. That he is so able to help us in all things that we call upon him for being the Lord Almighty who doth whatsoever he pleaseth in the heaven above in the earth and waters beneath e Psal 135. 6. To whom all things are possible f Mat. 19. 26. And he can do for us exceeding abundantly above what we can ask or think g Eph. 3. 20. Wherefore he is a sure refuge and let our case seem never so difficult or desperate we may animate our devotion with that of the Angel to Sarah Is there any thing too hard for the Lord h Gen. 18. 34. and from hence we may also learn how much safer it is to seek unto God and relie on him then to place our confidence in any worldly succours which by daily experience are found insufficient and do especially fail us in our greatest concerns and when we most stand in need 2. The God to whom we pray hath a Goodness equal to his Power and is kindly dispos'd to shew mercy and do good the Scripture assures us that he is gracious and full of Compassion i Psal 111. â— 4. He is good ready to forgive plenteous in mercy unto all them that
call upon him k Psal 86. 5. Like as a father pittieth his Children so the Lord pittieth them that fear him l Psal 103. 13. He doth exercise loving kindness m Jer. 9. 24. and delighteth in mercy n Mic. 7. 18. The Lord indeed is good unto all and his tender mercies are over all his works but he hath a more especial kindness for the Sons of men who bear his own Image and having given us so excellent a being we may not doubt but that he doth affectionately tender the good and welfare thereof and will therefore be ready to relieve our necessities and bestow good things on us if we seek unto him he beareth towards us the relation of a Father and he hath a readiness to do us good agreeable thereunto yea his paternal kindness may much more be confided in than that of earthly parents who are but sinful men and may fail their own Children or at least mistake as to the things wherein they intend them good but if they however know how to give good gifts unto their Children how much more shall our father which is in heaven give good things to them that ask him o Mat. 7. 11. Which is our Saviours argument when exhorting his Hearers to the Duty of Prayero. 3. We are encouraged to pray by those many and plain promises in which he hath engaged to encline his ear and reach forth his hand when men present their requests for 't is declared in his word that He is nigh unto all them that call upon him to fulfill their desire to hear their cry and save them p Psa 147. 18 19. When two or three are gathered together in his name he is in the midst of them q Mat. 18. 20. If we call upon him in the day of trouble he will deliver r Psal 50. 15. He will regard the prayer of the destitute and will not despise their prayer Å¿ Psa 102. 17. Ask and it shall be given seek and ye shall find knock and it shall be opened unto you t Mat. 7 7. Yea so very forward is God to grant the requests of those who seek to him that as soon as they first set themselves to pray and before their Petitions are gone out of their mouths he doth send a gracious answer as doth appear from that promise of his by the Prophet And it shall come to pass that before they call I will answer and while they are yet speaking I will hear u Isa 65. 24. Now these things are said on purpose to incite our devotion by letting us know that if we attend on Gods service 't will not be labour lost and that he hath not said to the seed of Jacob seek ye my face in vain w Isa 45. 19. So that from the divine promises we may be certain that if we endeavour to please God in our life and actions x 1 Joh. 3. 22. and our Petitions be agreeable to his Will y 1 Joh. 5. 14. if they be presented in a due manner z Jam. 4. 3. and the things desir'd be such as would be for our real good and advantage a Mat. 7. 11. we shall be heard and answer'd for in all our supplications we must still remember to beg with submission to the wisdom and good pleasure of God who knows how to give good things better than we do to ask him and we are to mind the example of our Saviour who when praying in a case of greatest extremity did say Nevertheless not my will but thine be done b Luc. 22. 42. 4. We may consider the good success that Prayer formerly hath had For there are infinite examples in which it may be seen how the devout supplicant hath been Victorious like Jacob in his wrestling with God c Gen. 32. 28. As a Prince he hath had power with him and hath prevailed I cried unto the Lord saith David with my voice even unto God with my voice and he gave ear unto me d Psal 77. 1. And again I sought the Lord and he heard me he delivered me from my fears e Psal 34. 4 and 8. From which his own experience he doth bespeak others to make the like trial O tast and see that the Lord is good blessed is the man that trusteth in him Jonah on his calling upon God was delivered safe out of the depth of the Sea I cried saith he by reason of mine affliction unto the Lord and he heard me out of the belly of hell cried I and thou heardst my voice f Jon. 2. 2. And there are many other Instances of a wonderful efficacy from the Prayer of holy men It hath conquer'd whole armies so did that of Moses in the battel with Amalek g Exod. 17. 11 13. and that of Hezekiah when in danger from the Host of the Assyrians h 2 Kirgs 19 19 35. It hath shut up and opened the Clouds of Heaven as when Elias prayed in the days of Ahab i 1 Kin. 17. 1. Prayer hath reprieved life even after a sentence of Death pronounc'd of God himself as in the case of Hezekiah k 2 Kin. 20. 5. Yea which is more than all it hath restored the dead to life again for on the supplication of Elias the Widows Son rivived l 1 Kin. 17. 22. And so did Dorcas upon the Prayer of Peter m Act. 9. 40. Now while we hear how successful Prayer hath been to others it should with good reason encourage us to practise the same duty And therefore St. James when exhorting to it doth mention how the Prophet already nam'd though a man of like passions with others yet obtained by his prayer that it should not rain for three years and an half and when he prayed again the Heavens gave rain to refresh the earth n Jam. 5. 17 18. Which brings to our thoughts another Instance not unlike It is that when Antoninus and his Army being incompass'd by their Enemies in a place where there was want of water were ready to perish for thirst the Christian Soldiers then among them having with fervent Prayer call'd upon the name of Christ and desired Rain there soon after fell such plentiful showers as answered their necessity nor were their lives only preserved but also a glorious Victory obtain'd by them all which was attested by that Emperour himself in his own letter to the Senate of Rome the Copy whereof is inserted by Justin Martyr in an Apology of his for the Christians o Justin Mart. Apol 2. and we cannot imagine he should have the confidence to alledge it openly so near the time of the supposed fact were it not a real thing The renowned Constantine had happily experimented by the success of his Arms against his and the Churches enemies how great efficacy there was in the Prayers of Christians and therefore not thinking himself or his Empire could
harm but that we may be constant and steddy in our Faith and Duty and by a continuance of well doing may attain that life Eternal and Crown of Glory which thou hast promis'd Bless thy Church throughout the World that it may flourish in truth and holiness and remain safe from all persecuting Powers Be thou favourable to this Church and Kingdom to which we belong continue thy Gospel to us and grant that Piety Justice and whatever is is requisite to make us a good and happy people may encrease and abound We implore thy pity for all in any trouble or calamity whether of Soul or Body that thou wouldst please to afford them thy comfort and seasonable relief And we likewise beg thy favour and special kindness for all our friends that thou wouldst bestow thy blessings upon them both for life and godliness Accept O Lord our return of thanks for thy goodness continued to us the day past that thou doest still supply us with accommodations for the support and comfort of our lives that thou hast preserved us from many evils which if left to our selves we should have fallen into and that we are still alive whereas so many others have been this day cut off from the land of the living we bless thee for sparing us so long and granting us so large a time for making our calling and election sure help us to improve thy long-suffering and the day of Grace by working out our own salvation That when ever thou shalt call us hence we may be ready and prepar'd to enter into the joy of our Lord. We commend our persons and all belonging to us to thy care and protection this night defend us from our ghostly enemies and let no evil come nigh our dwelling grant us a quiet and comfortable repose and that we may awake in safety the next morning dispos'd both in body and mind for thy service Hear us O merciful Father and fulfil our desires for the sake of our blessed Saviour who sitteth at thy right hand in whose words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever A Psalm and Prayer for the Evening Sunday Evening on the Lords day O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches When I consider thy Heavens the work of thy fingers the Moon and the Stars which thou hast ordained What is man that thou art mindful of him and the Son of man that thou visitest him For thou hast made him little lower than the Angels and hast crowned him with glory and honor Thou madest him to have dominion over the works of thine hands thou hast put all things under his feet Why do the heathen rage and the people imagin a vain thing The Kings of the earth set themselves and the Princes take Counsel together against the Lord and against his anointed Let us break his bands asunder and cast away their cords from us He that sitteth in the Heavens shall laugh the Lord shall have them in derision Then shall he speak unto them in his wrath and vex them in his sore displeasure Yea I have set my King upon my holy hill of Sion I will declare the decree the Lord hath said unto me thou art my Son this day have I begotten thee Ask of me and I will give thee the heathen for thine inheritance and the uttermost part of the earth for thy possession The Lord hath sent redemption unto his people he hath commanded his covenant for ever holy and reverend is his name He hath shewed his word unto Jacob his Statutes and his judgments unto Israel He hath not dealt so with any nation and for his judgments they have not known them praise ye the Lord. ALmighty and most glorious God we acknowledge thy great grace and favour in permitting us to wait upon thee from time to time with our devotion and supplications thou art most perfect and happy in thy self not needing any service of ours and yet thou art pleased to invite and command us to come unto thee thou art the high and lofty one the Maker and Governour of all the World and yet doest condescend to receive the addresses of us thy Creatures who are vile dust and ashes We must confess O Lord that our righteousness doth not extend to thee nor can our religious performances deserve thine acceptance for there is iniquity in our most holy things we do not attend upon thee with that humility and reverence with that faith and servency which thou mayest justly require When we draw near unto thee with our lips our hearts are often far from thee we present our bodies before thee when the thoughts and affections of our souls are running after vanity And since our best Duties are so liable to thy displeasure how much more the ordinary and common actions of our life and how can we stand before thy justice if thou shouldst call us to a strict account for all our careless omissions of Duties by thee required and our many commissions of what thy Law hath expresly forbidden If thou shouldst be extreme to mark what is done amiss O Lord who could abide it but thou art a God full of compassion and plenteous in mercy and thou hast given thine own Son to be our Mediator though we have no righteousness or oblation of our own that can procure thy favour yet be thou gracious to us for the sake of him who is the Lord our righteousness and for the merit of his most perfect Sacrifice which he made for us when he offered up himself a Lamb without spot or blemish let the blood of Christ cleanse us from all unrighteousness and purge our conscience from dead works to serve the living God And that we may from henceforth walk as the redeemed of the Lord unto all well-pleasing give unto us thy grace and holy Spirit for the mortification of sin and the sanctifying of us throughout in Soul Spirit and in Body grant that our hearts and lives may be conform'd to thy heavenly Will and the Precepts of thine holy Gospel that we may fear thee at all times and love thee above all things and serve thee with our chiefest care and endeavour let not the love of any worldly good or the fear of any temporal evil cause us to turn aside from thee into any sinful practice but grant that we may still account it our
2. 47. 3. 142. 2. and lighten himself by casting his burden upon the Lord as the Scripture doth direct d Psal 55. 22. when all means do fail us God is a very present help in trouble e 1 Pet. 5. 7. and is nigh unto all that call upon him f Psal 46. 7. he alone can succour us in cases of greatest moment and when we are most in need if thou art under grief or inquietude of mind thou mayest apply thy self to him as the Father of Mercies and God of all comfort g 2 Cor. 1. 3. in a time of present affliction or threatning dangers thou mayest fly to him as Governour of the World and one who can provide for thy deliverance or else turn the most troublesom events to thy real advantage when thou art perplexed with the guilt and power of Sin whither canst thou go but to him whose property and prerogative it is to forgive who is the God of all Grace h 1 Pet. 5. 10. and able to succour them who are temptedi if thou art under sickness or any fear of approaching death what canst thou do better then seek to him who alone hath the power of Life and Death can direct to and bless the means of recovery or else translate thee to a more happy life in Heaven At all times and in all places when in solitude and confinement when wanting the opportunity of publick Prayers and the society of other Christians the comfort and benefit of private Devotion will still remain with thee and be thine inseparable support when all others fail and whether thou art alone or no thou mayest in a moment of time ascend up to Heaven in divine ejaculations to him who is Cordis non Vocis auditor * Cypr. de Orat. Dom. and by the help hereof thou canst drive on thy great concerns above amidst the ordinary affairs of this life for we find it urg'd on Christians by the antient Fathers that they would mix the acts of Devotion with all their secular employments by one of them it is put into the Character of the pious Christian that In his walking in his discourse in his taking rest in reading and in all his humane affairs he doth still offer up Prayers to God k Clem. Alex Strom. Any time saith another is convenient for Prayer and Singing of Psalms so that while the hands are employed at work the tongue may be also sometimes if possible which is indeed more useful for edification of Faith if not with the heart at least let God be praised in Psalms and Hymns and spiritual Songs as it is written and let Prayers be perform'd at the time of working l Basil in Ascetic Again A man when he goes to market or is walking by himself may make long Prayers he may while sitting in his Shop or Working at his Trade give up his Soul to God thus St. Chrysostome m Ad pop Antioch Hom. 89. And in those days Christians did practise accordingly We read in St. Jerome that in his time the labourers might every where be heard sounding forth godly Songs The Countryman at the Plough had his Hallelujahs the Mower his Hymns and the Vinedresser would be singing Davids Psalms n Ad Marc. Epist 17. But above all there is from private Devotion this most desirable advantage that whatever shall happen the man who hath the testimony of his own conscience for his sincere Piety in the closest privacies of his life will have reason to be chearful in the worst of times and under the greatest disasters he is still safe though the earth be removed and the Mountains carried into the midst of the Sea though the waters roar and be troubled and the Mountains shake through the swelling thereof * Psal 46. 2 3. yea should he be brought to the most dismal extremity even the Valley of the shadow of death yet he need not be afraid l Psa 23. 4. while he can say with Hezekiah that he hath walked before God in truth and with a perfect heart m 2 Kings 20. 3. and there is an example more near to the purpose in the Prophet Daniel who when by the contrivance of his implacable enemies condemned to the Den to be devour'd by Lions was yet nothing terrified for that his Devotion thrice a day in his Chamber the very thing by which they had design'd his ruin was his ground of confidence and the Heathen King could thence encourage him saying Thy God whom thou servest continually he will deliver thee n Dan. 6. 16. and he really did so as it follows in the relation It is most certain that every person whatever will find himself oblig'd sometime or other to have recourse to God in prayer on his own particular account as in a time of personal affliction or threatning danger especially when the terrours of death draw near In such cases to which all are subject nature and the principle of self preservation will set men a praying so that they who had us'd to forget God and his service yet in their affliction will seek him early o Hos 5. 15. and the very Heathen when tossed in a tempest will every one cry unto his God p Jon. 1. 5. Now as we desire God shall hear us in our need and distress we are concern'd to own and worship him at other times for if in our prosperity he be slighted by us and never call'd upon how can we expect he shall give ear or take any notice of us in our time of necessity the Prayers we then put up will be reckon'd to proceed not from any piety to God but wholly from self-love and servile fear We see how God is represented by Solomon as to his carriage towards such ill men as had lived in contempt of him and his service in spight of all persuasions to the contrary for it is threatned that as God had called and they had refused so there would be a time of fear and distress And then saith he shall they call upon me but I will not answer them they they shall seek me early but they shall not find me q Prov. 1. 28. hitherto doth belong what is reported of Bias one of the Grecian wise men that happening to be at Sea with some whom he knew to be of impious lives when these the Ship being in great danger by a storm cried out to the Gods he said to them Hold your peace that they may not take notice ye are here on board r Diog. Laert. in vit Biant meaning that their Prayers could do no good but would rather endanger the Ship the more by letting the Gods know there were such as they in it we must not deny but that God may indeed in the needful time hear the supplications of such as had not us'd to make their particular addresses to him but there is little reason to expect it and 't is a
and being and 't is of thy great Mercy I am not consumed thy goodness hath been my support and comfort ever since I was born I do therefore prostrate my self with humble adoration submitting my soul and body to thy divine Majesty and offering up my thankful acknowledgments of all thy Mercies and Benefits conferr'd upon me I bless thee for my redemption by Christ and all the means of Grace and Salvation for the comforts of this present life and all my temporal enjoyments I thank thee for that kind Providence which hath watched over me this day that thou hast continued my life and preserv'd my person from those many evils to which I am alwaies expos'd O Lord I am less than the least of all the Mercies I have received at thine hands for my sins have been very many and exceeding great I have broken thy righteous Laws both by neglecting what thou hast commanded and by doing what thou hast strictly forbidden and my practice hath been very unsuitable to the rich Grace and holy Precepts of thy excellent Gospel so that I have justly deserv'd thy wrathful displeasure and the severities of thy justice But thou art a God plenteous in Mercy ready to forgive and thou hast given thine own Son to be a propitiation for Sin O Lord I come unto thee in his Name most humbly beseeching thee that through his Merits the Transgressions of my life may be all blotted out and my person freely justifi'd from all unrighteousness More particularly I beg the pardon of whatever Sins I have fallen into the day past whether in thought word or deed O merciful Father be thou perfectly reconcil'd unto me this Evening And be thou pleas'd to deliver me more and more from the power and dominion of sin that I may be the servant of righteousness and live in constant obedience to thee and thy commands strengthen me by thy Grace against the corruptions within me and all temptations from without and keep me by thy mighty power through Faith unto Salvation Bless thy Church and People throughout the World and let the Kingdom of thy Son be daily enlarg'd Be propitious to this Church and Nation pardon our great sins and avert the judgments we have deserv'd keep us in peace and safety and let truth and holiness still flourish among us Shew thy favour to all my friends to such as have done me any good or do wish me well bestowing on them all the blessings that pertain both to life and godliness Have pity on all who are in any distress or tribulation giving to them thy speedy comfort and relief and be thou a present help in the needful time of trouble to all who cry unto thee finally I commend my self to thy Fatherly care this Night humbly praying that thy watchful Providence may be my guard and defence grant unto me a quiet and comfortable rest that my frail nature being refresh'd thereby I may awake the next Morning the better fitted for the Duties of another day Hear me O Father of Mercies and do for me above what I can ask or think through the Merits of my blessed Redeemer To whom with thy self and the holy Ghost be all Glory Dominion and Praise World without End Amen Sunday Evening Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with me all thine and mine henceforth for evermore Amen A Psalm and Prayer for the Evening of the Lords day IT is a good thing to give thanks unto the Lord to sing praises unto thy name O most high To shew forth thy loving kindness in the morning and thy faithfulness every night The earth is the Lords and the fulness thereof the World and they that dwell therein Thy hands have made me and fashion'd me give me understanding that I may learn thy commandements All thy works shall praise thee O Lord and thy Saints shall bless thee They shall speak of the glory of thy Kingdom and talk of thy Power My lips shall greatly rejoice when I sing unto thee and my soul which thou hast redeemed I was glad when they said unto me Let us go into the house of the Lord. One day in thy Courts is better than a thousand How sweet is thy Word unto my tast yea sweeter then hony to my mouth Thy word have I hid in my heart that I might not sin against thee I will delight my self in thy Statutes and I will not forget thy Word I will bless the Lord who hath given me Counsel my Reins also shall instruct me in the night season Into thine hands I commit my spirit for thou hast redeemed me O Lord God of truth O Most glorious God the mighty Creatour and wise Governour of all things the heaven is thine the earth also is thine with all that in them is and thou canst do whatsoever thou pleasest in all places of thy dominion wherefore unto thee alone it doth appertain to receive honour and worship and service from the Sons of men I do thankfully acknowledge it is a very great favour and priviledge that I am so often admitted into thy presence and have this liberty granted of presenting my supplications unto thee who art a God hearing Prayer for what am I vile Dust and Ashes that I should take upon me to speak unto the Lord or how can I expect to find any acceptance with thee who have so greatly offended thine holy Majesty by my repeated transgressions O Lord my very righteousness is as filthy rags and my best performances are sinful and poluted I have waited upon thee this day in the duties of thy Worship but it hath been with much weakness and distraction my thoughts and affections have not been heavenly and devout nor have I honour'd thee as I ought on the day consecrated to thee and thy service But O God who art gracious and merciful slow to anger and of great kindness be thou pleas'd to overlook whatever hath been amiss in my life and actions from my Nativity to this moment grant me an interest in the Merits and Redemption of the Lord Christ and let his precious blood cleanse me from all unrighteousness pardon the defects of my obedience and of all my religious duties through his most perfect Sacrifice who hath taken away Sin by the Oblation of himself once for all Add thy blessing to all the opportunities and means of Grace vouchsaf'd to me and cause thy Word to abide in me that it may be as good seed taking deep root and bringing forth abundantly the fruits of righteousness Grant O Lord that as I have been created by thee so I may make it my chief business to honor and serve thee both in soul and body and as Christ died for my Sins and rose again for my Justification so I may crucifie the flesh with the affections and lusts thereof and rise daily from the death of sin to a life of holiness Enable me