Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	day_n	heaven_n	new_a	7,263	5	6.5009	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26895	The Christian religion expressed I, briefly in the ancient creeds, the Ten commandments, and the Lords prayer, and, II, more largely in a profession taken out of the Holy Scriptures, containing 1, the articles of the Christian belief, 2, our consent to the gospel covenant, 3, the sum of Christian duty, according to the primitive simplicity, purity, and practice, fitted to the right instruction of the ignorant, the promoting of holiness, and the charitable concord of all true believers ... / by Richard Baxter.	Baxter, Richard, 1615-1691.	1660 (1660)	Wing B1221; ESTC R25270	38,730	88

quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholike faith which except a man believe faithfully he cannot be saved The ten Commandments Exod. 20. GOD spake all these words saying I am the Lord thy God which have brought thee out of the land of Egypt out of the house of bondage Thou shalt have no other gods before me Thou shalt not make unto thee any graven image or any likeness of any thing that is in Heaven above or that is in the earth beneath or that is in the water under the earth Thou shalt not bow down thy self to them nor serve them for I the Lord thy God am a jealous God visiting the iniquities of the Fathers upon the children unto the third and fourth generation of them that hate me and shewing mercy unto thousands of them that love me and keep my commandments Thou shalt not take the name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his name in vain Remember the Sabbath day to keep it holy six days shalt thou labour and do all thy work but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy son nor thy daughter thy man-servant nor thy maid-servant nor thy cattel nor the stranger that is within thy gates for in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the Seventh day and hallowed it Honour thy father and thy mother that thy days may be long upon the land which the Lord thy God giveth thee Thou shalt not kill Thou shalt not commit adultery Thou shat not steal Thou shalt not bear false witness against thy Neighbour Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his man-servant nor his maid-servant nor his ox nor his ass nor any thing that is thy neighbours The Lords Prayer Mat. 6. OUR Father which art in Heaven hallowed be thy Name Thy Kingdom come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our debts as we forgive our debtors And lead us not into temptation but deliver us from evil for thine is the Kingdom and the Power and the Glory for ever Amen The PROFESSION of the CHRISTIAN Religion I. The Articles of the Christian Belief It is a Catechism if you prefix to every Article the Question What do you believe 1 THere is one only God a in three persons * the Father Son and Holy Ghost b Who is Infinite in Being Power Wisdom and Goodness c The Creator of all things d Our most absolute Lord most Righteous Governour and most gracious Father e 2 God made man for himself f in his own image g with Reason and freewill h endued with wisdom and holiness i and put under him the inferior creatures for his use k and bound him by the Law of Nature to adhere to God his Maker to Believe him fear him love him honour him and obey him with all his powers l Moreover forbidding him to eat of the tree of Knowledge upon pain of death m 3 Man being tempted by Satan did wilfully sin and so fell from God and Happiness under the wrath of God a the curse of his Law b and the power of the Devil c And hence we are all conceived in sin and prone to evil d and condemnation is passed upon all e and no meer creature is able to deliver us f 4 God so loved the world that he gave his only Son to be their Redeemer a who being God and One with the Father b did take our nature and become man being conceived by the Holy Ghost in the Virgin Mary and born of her and called Jesus Christ c and being free from sin he conquered the tempter fulfilled all righteousness d revealed the Gospel and confirmed it by Miracles e and gave himself a sacrifice for our sins and a ransome for us in suffering death on the cross to reconcile us unto God f and was buried and went among the dead g * and Rose again the third day having conquered death h and afterward ascended into Heaven i where he remaineth God and Man in one person k and is Lord of all in glory with the Father l the chief Priest and Prophet and King of his Church m interceding for us and teaching and ruling us by his Spirit Ministers and Word n 5 The Lord Jesus Christ hath ordained in his Testament that all they that receive him by a true effectual faith and by true Repentance do turn from the flesh the world and the Devil unto God shall freely receive the pardon of their sins a and shall become the Sons of God and heirs of everlasting Life b the Spirit of Christ shall dwell within them c and all that overcome and persevere to the death shall live with Christ in endless glory d But the Unbelievers impenitent and unholy shall be condemned to everlasting fire e And this he hath commanded his Ministers to preach to all the world f And hath told us that All that are given him of the Father shall come to him and that he will in no wise cast them out nor shall any pluck them out of his hands g 6 The Holy Ghost proceeding from the Father and the Son did inspire and guide the Prophets Apostles and Evangelists that they might truly and fully reveal the doctrine of Christ and deliver it in Scripture to the Church as the rule of our faith and life a and by abundance of Evident uncontrouled Miracles and wonderfull gifts to be the great witness of Christ and of the truth of his holy word b 7 Where the Gospel is made known the Holy Ghost by it doth enlighten the minds of all that shall be saved and opening and softening their hearts doth draw them to believe in Christ a and turneth them from the power of Satan unto God b Whereupon they are joyned to Christ the Head and into one holy Catholick Church which is his Body consisting of all true believers c and are freely Justified and made the Sons of God d and a sanctified peculiar people unto him e and do Love him above all and serve him sincerely in holiness and righteousness f Loving and desiring the Communion of the Saints g Overcoming the Flesh the World and the Devil h and Hoping for Christs second coming and for

and impious Ordinations that tend to the corrupting or dividing of the Churches And to avoid Division upon a tolerable difference of Opinions where we may agree in Practice we Consent that the Associations that have no stated Presidents or that give not to such a Negative voice shall receive into their Communion those that are of the contrary opinion giving them leave if they desire it to profess or record their opinion in that particular so they will afterward walk among them in Love and Peace And that the Associations that choose a stated President and give him a Negative voice in Ordination shall in like manner and on like terms receive into their Communion such as dissent in that particular and having professed or recorded their dissent will walk submissively in Love and Peace Which liberty also of professing and recording their different principles we desire may be allowed them that joyn in Synods as being only for Communion of Churches and them that joyn in them as having a direct superiour Governing Power over the particular Pastors of the Churches VIII Though it be the surest way to Peace and Concord to take up with these necessary things and we cannot approve of the narrow dividing Principles of those men that will impose things unnecessary to the excluding of the necessary yet if our lawful Rulers shall command it or the peace of the Church through the distempers of the Brethren shall require it we shall obey and consent in things that God hath not forbidden and if we suffer for well-doing and for obeying God rather then men we shall endeavour to imitate our Lord who being reviled reviled not again and when he suffered threatned not but committed all to him that judgeth righteously 1 Pet. 2. 23. The Office of Christs Ministers more largely opened 1. THE Lord Jesus Christ having purchased our Salvation by his blood and stablished his Testament or Covenant of Grace and left us his example of perfect holiness ascended to the Father and is there the Glorified Lord of all and Head over all things to his Church all power being given him in Heaven and Earth that interceding for us with the Father he might be the Treasury of our Light and Life and offering salvation to the miserable world might gather and cleanse and save the Church which is his Body Communicating to them that grace that is here necessary to them in their way and warfare and perfecting them in Glory with himself when their warfare is accomplished 2. Christ Being thus invisible to us in Glory with the Father performeth not these works below by himself in person immediately and alone but by his Spirit Ministers and Word The Holy Ghost being his Advocate or Agent to these ends and his Ministers the Instruments used by his Spirit and himself to indite and bear witness to his word and to Preach it to the world as that infallible Truth which must guide them to Salvation 3. The first Prophetical and Apostolical Ministers being sent by himself and qualified by the inspiration conduct and miraculous gifts of the Holy Ghost did found the Church and enlarge it unto many nations of the world and left them the holy Scriptures which contain the doctrine which they preached that it might be certainly and fully preserved and propagated till the coming of Christ And they setled by the appointment of Christ and his Spirit an ordinary ministry to succeed them not to deliver a new Law or Gospel but to preserve and preach the doctrine which in the holy Scriptures and conjunctly at first also from the mouths of the Apostles they had received as once delivered to the Saints and to guide the Churches by it to the end 4. Though Christ appointed Ministers that should have so far a charge or care of the whole Church as not to be limited to any one part but to extend their labour and oversight as far as their capacity and opportunities would permit yet did he never make any man his Vicar or Vicegerent as Head of the universal Church nor lay upon any one whether Peter Paul or any other the charge and oversight of the whole nor did ever Peter or any one Apostle exercise such an Office in governing all the Catholike Church especially when it ceased to be confined to Jerusalem and the adjacent parts and was dispersed through the world Never did the Apostles receive their Commissions from Peter or all the Ministers then in the world perform their work by his Commission or by any power received from him nor were accountable to him and judged by him for what they did Much less is this universal Head-ship committed to the Pope of Rome through all or any generations But because a certain Primacy of Order was granted him by Emperours and Councils within the limits of the Roman Empire long after the Apostles days therefore doth he take advantage thence to pretend a Title to the universal Head-ship As if the Roman and the Christian world had been the same or the Emperor and his Clergy had been the Rulers of all the Christian subjects of all other Princes or Pastors upon earth and his limited Primacy had been an universal Soveraignty This claim of the Pope of Rome to be the Vice-Christ or universal Pastor of all the Christian world is a tyrannical impious irrational usurpation contrary to the holy Scripture and the state of the Primitive Church and contrary to nature and common sense which declare his incapacity of the work far more then any Prince is uncapable of being the universal Monarch of the world And therefore all Christians should abhor this proud and impious usurpation and fly from the guilt of that horrible schism and those corruptions in doctrine worship and government which it hath introduced 5. Christ calleth his ordinary ministers to that office by enduing them with his gifts and disposing them thereunto and moving the hearts of the people to consent and by ordination of the senior Pastors and giving them opportunities for the work and sometime the Magistrates command hath a hand in the obligation 6. It belongeth to the Office of the Ministers of Christ to Preach the Gospel to the nations of the world and make them Christs Disciples Baptizing them in the name of the Father the Son and the Holy Ghost 7. This Preaching or publishing the Gospel is done by voice or by writing that by voice is done by Reading by publike Sermons or interlocutory conference that by writing is either by translating the holy Scriptures into the languages used by the Nations or by expounding and applying them So that the holy Scriptures in the original languages are the word of God both as to the terms and sense Grammatical and Doctrinal The same Scriptures in a Translation are the word of God as to the sense both Grammatical and Doctrinal but not as to the Terms The holy doctrine of the Scriptures delivered in the writings and Sermons and conferences of the

them to expiate their sins by his sacrifice and sanctifie them further by his Spirit and confirm their right to everlasting life and they are received eaten and drunk by the Church to profess that they willingly receive Christ himself to the ends aforesaid their Justification Sanctification and Glorification and to signifie and solemnize the renewal of their Covenant with him and their holy Communion with him and with one another 35. The Sacrament of the Lords Supper containeth in it these three parts 1. The Consecration of the Bread and Wine 2. The Representation and Commemoration of the Sacrifice of Christ 3. And the giving to and participation by the Church The Consecration hath chief respect unto God the Father the Representation and Commemoration to the Son as sacrificed and the Giving and Participation to the applying operations of the Holy Ghost As it must first be the Body and Blood of Christ before it be sacrificed and first offered in sacrifice to God before it is offered for nourishment and salvation unto men so is it in the order of Sacramental representation 36. The Consecration is performed by the Churches offering up the Creatures of Bread and Wine to God to be accepted to this holy use and by Gods acceptance of them as dedicated thereunto The Churches dedication is expressed by the present action and Gods acceptance is expressed by his command and promise and the ministerial acception and benediction The Minister in this action is the agent of the people in offering or dedicating these creatures unto God and he is Gods Agent or Minister in receiving and blessing them 37. In this dedication of the Bread and Wine to God to be the consecrated matter of the commemorative representative sacrifice the Church acknowledgeth the three grand relations of God to his people 1. We acknowledge him the Creator and Owner of all the Creatures 2. We acknowledge him our Righteous Soveraign Ruler whose Law we have offended and who hath received the attonement and whose Laws we do herein obey And 3. We acknowledge him our Father or bounteous benefactor by whom we are sustained and whose love we have forfeited and with whom we desire by Christ to be reconciled 38. This consecration maketh not the Bread to be no Bread or the Wine to be no longer Wine nor doth it make any addition to or change upon the glorified real Body of Christ but it maketh the Bread to be Sacramentally Christs Body and the Wine to be Sacramentally his Blood that is representatively as an Actor in a Tragedy is the person whom he representeth or as in Investitures a sword is the honour of Knighthood or a key is the house or a twig or turf is the land 39. Because Christ was to be invisible to us and the heavens must receive him till the restoration of all things therefore as he hath sent his Spirit within to be his Agent in his members so hath he appointed his Ordinances without and especially this visible solemn Representation and Commemoration of his sacrifice that our faith might hereby be helped and our souls might be raised to such apprehensions of his love and the mercy of our Redemption as if we had even seen him crucified before our eyes and this till his glorious return when we shall enjoy him visibly in his glory 40. As Christ in his Intercession as our high Priest in the heavens procureth and conveyeth his benefits of salvation upon the account of his sacrifice once offered on the Cross so doth the Church in this Commemoration present him unto God the Father as the sacrificed Lamb in whom they profess themselves to believe and by whom alone they expect salvation and all the blessings tending thereunto 41. In this Commemoration the Minister is chiefly the Agent of Christ in representing his voluntary offering up himself unto the Father in sacrifice for sin And he is the Agent of the people in that part of the Commemoration in which they profess their Believing in a crucified Christ and thankfulness for him and dependance on him as their hope 42. Jesus Christ having finished the work of Redemption which he was to do on earth in the days of his flesh ascended and is glorified with the Father and being become the perfect head and treasure of the Church hath in his Testament or new Covenant made a free gift of himself and life to all that will receive him as he is offered and he hath appointed his Ministers not only to proclaim this gift unto the world but also in his name to deliver it to the Church And it is a great encouragement and comfort to Believers that it is a Minister or Agent of Christ himself that by his command and in his name doth say to them Take ye eat ye this is my Body which is broken for you And this is my Blood of the New Testament which is shed for you drink ye all of it Christ himself with his saving benefits being herewith as truly offered to their faith as the signs and representations are offered to their hands and mouths Though it be still but consecrated bread and wine that doth represent yet is it the very Body and Blood of Christ that is represented and Christ himself as the Head of the Church and fountain of our renewed life and as our spiritual nourishment that is truly given us and received by us 43. It is therefore unmeet for any but a lawful Minister of Christ who is authorized hereunto to administer this holy Sacrament both because no other are called to it in the holy Scripture nor can shew any warrant for such an undertaking and because it is very injurious to the comfort of the Church when they know not that the person hath any authority to deliver them so great a mercy from the Lord nor whether Christ will own his ministration 44. The Ministers must partake of this holy Sacrament with the Church not as they are the Agents of Christ for the delivery of it but as they themselves are his Disciples and members of the Chruch 45. Before the receiving of this holy Sacrament we ought to examine our selves that we may come preparedly with repentance for all known sin and faith in Christ and an humble feeling of our own necessities and a thankful sense of the love of God expressed in our redemption by Christ and a hungring and thirsting after him and his righteousness and with an unfeigned love unto our brethren and a high estimation of the union and communion of the Saints and with a resolution to walk in holy obedience to God in patient hope of the coming of Christ and of the everlasting Kingdom where we shall be perfectly in him united which holy affections are also to be exercised in the time of our Communion in this Sacrament and afterwards upon the review of what we have here received and done 46. The Word and Prayer must be joyned with the Sacrament The nature and use of it