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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15976	The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither.	Wither, George, 1588-1667.	1632 (1632)	STC 2735; ESTC S102335	151,742	322

all shall one day be disclosed c. THe Lord our God th'Almightie-one Hath spoke summon'd all That are bewixt the rising Sunn And places of his fall God's glorie Syon first will showe With noise approch will hee Before him burning fire shall goe A storme shall round him be 2 Through heav'n earth he shall aloud His folke to iudgment call His Saints that Sacrisizes vow'd Appear before him shall His Iustice heav'n shall shewe abrode For God the Iudge will be Hark Isr'el for ev'n I thy God Will thee accuse saith hee 3 I for thine Offrings blame thee not Which were my due of olde Nor Bullock ask I neither Goate Out of thy Stall or Folde For I more heards of Cattell owne Then all the Mountaines yeald To mee all Beasts Birds are known That live in wood or feild 4 If I were hungrie dost thou thinck Since all the world is mine Thy Goates bloud I would ask to drinck Or feed on Bulls of thine No rather pay in thanckfulnes Thy Vowes and call on me So I shall pittie thy destresse And have due praise from thee 5 But to the wicked saies the Lord How darest thou to prate Of my commands of my word Whilst thou dost Counsell hate For when thou dost a Theef perceive A share with him thou tak'st Thou in Adulterie dost live And wicked words thou speak'st 6 Thy Brother thine owne Mothers sonn Thou causles dost revile I silent was thou hast done These wicked things the while Yea thou hast therevpon suppos'd That I was like to thee But all thy folly shall disclos'd And now apparant be 7 Yee that of God forgetfull are Of this Remembrance have Els I shall you in peeces tear When there is none to save For I am glorifide of those That give due praise to mee And such as well their lives dispose My saving-health shall see Allmighty God who with maiestic terror shalt come to iudge the world require an Account of everie one according to the Talent receaved especially of vs who are Saints by an ordinarie visible Callinge give vs grace to offer the acceptable Sacrifize of Righteousnes true obedience Let not our Religion be meerly formall without the fruites of good life Let vs not be of those hypocriticall talkers professers of thy word whoe hate reformation vncharitably censure their owne Brethren neither let thy long forbearance of our Sinns cause vs any way to abuse thy mercies But grant rather that we may so vnfaignedly embrace thee in our harts so truly serve thee in our lives that thou maist be glorified by vs wee saved by thee in the last Iudgment Amen Psa 51. To the cheef Musitian a Psalme of David when Nathan the prophet came vnto him after he had gone into Bethsheba It personates a man trulie penitent and a true confession contrition purpose of amendment is the subiect of this Psalme Everie true penitentiarie may sing it in his humiliation c. OH Lord of thy abounding Love To my offence remissive be My Follies Purge my Sinn remove And of thy grace daigne grace to me For still my fault before me lies Yea by my selfe I am accus'd Thee thee alone my conscience cries Ev'n to thy face I have abus'd 2 Which here I do confesse oh Lord That when to censure thou art brought Men true my finde thy Truthfull word And judge thy Iudgments as they ought For sinnfull though my parents made My Beeing my Birth to bee From thee a secret grace I had To forme the Truth thou seek'st in mee 3 And if I purg'd with hysope were Mee thou shouldst make more white then snowe Yea thy Glad-message when I heare The bones thou brak'st will healthfull growe Then from my faults thy face divart Blot all my follies out of sight Creat in me a spotles hart And make my Spirit Lord vpright 4 Oh! let me not rejected be Take not thy Holie-ghost away To joiefull health restore thou mee Let thy free Spirit be my stay So I will other Sinners guide To seek thy grace walk thy waies And if my bloudie sinn thou hide Thy Iustice oh my God I 'le praise 5 Which praises that my tongue may sing My lipps oh Lord my God vnclose For Burnt-oblations I would bring But thou hast quite reiected those A greeved Soul a contrite hart Is God's best-liked Sacrifize With such oh God! thou pleased art And such thou never shalt despise 6 As thou art pleas'd Mount Syon blesse And wall about Ierusalem The Sacrifize of Righteousnes Shall then obtaine thy good esteem Yea thou shalt then their Guifts receive And they shall all their Offrings pay Ev'n whole Burnt-offrings they shall give And Oxen on thine Altar slay Oh Lord our owne Consciences accuse vs will pronounce thee iust if thou condemn vs for though it might somewhat moove thy compassion to consider our disabilities by Original Polution yet knowing what grace thou hast secretly infused both to resist that naturall corruption and to forme also within vs that Righteousnes which thou requirest wee have no excuse no hope but to appeal to thy mercie To thy Mercie therfor wee appeal beleeving to be perfectly purified by the sprinckling of thy dear Sonns bloud Oh! forgive vs for his sake Restore vs to thy favour repaire what is decaied in soul or bodie so comfort renue guide strengthen vs by the continuall presence of the Holy-ghost that our conversation may be more vpright all our future endeavours become acceptable to thy glorie to the saving of our Soules to the consolation of other penitent Sinners through Iesus Christ our Lord Amen Psal 52. To the cheef Musitian Maschil a Psalm of David when Doeg the Edomite came told Saul said vnto him David is come vnto the house of Abhimelech It mistically personates the Elect vpraiding their persecutors foretelling their shamfull ruine reicicing in their owne deliverances c. It is vsefull in persecutions WHy vaunt'st thou Tiraunt of thy wrong God's love will still the same appear Although thy mischeef-working tongue Faines lies as keen as Razors are Thou evill more then Good respect'st Thou lovest falshood more then right Selah All harmfull speaches thou affect'st And tongues which publish forth deceit 2 But thee from hence the Lord shall tear And from the Land thy dwelling take Selah The Iust shall see the same with feare And sport at thy destruction make Yea they shall say Loe this was hee Who sought not God to make him stronge But labour'd how he great might be By getting wealth doeng wrong 3 Then as for mee I prosper shall As Olive trees that have their place Within Gods holie temple wall And still depend vpon his grace There Lord I 'le spread abrode thy fame Yea then I 'le praise thee for thy love And trust for ever in thy Name Which all thy Saints will well approve Deliver vs oh gratious Lord from the

I will those wonders thou hast done That men from age to age may speak of thee Ev'n of thy Fame glories I will treat And shewe how rare thy wondrous workings are For when thy dreadfull Acts I shall repeat Then other men their largnes will declare Great speach of thy great goodnes they shal make And singing of thy Iustice they shalt showe How apt thou art compassion still to take How prone to pitty to wrath how slowe In doeng good to all thou Lord art free Thy Mercies are vpon thy Creatures all Kept glorious by thy deeds thy praises bee And therfor all thy Saints confesse thee shall Lord of thy kingdome 's glorie they shall tell And shewing ev'ry where what powre thou hast Make knowne how much thy mighty Acts excell And with what state thy royall Throne is plac't Not as a king that 's only temporall For endles eternall is thy throne On thee who e're depends though he should fall Thou Lord wilt lift him vp when he is down Plac'd are on thee all creatures eyes oh God! And thou dost give them food in season still Quite open thou dost reach thy hand abrode Each living Creatures longing to fulfill Right just thou art oh Lord in all thy wayes And as in all thy works thou holy art So thou art near to ev'ry one that praies To all that seek to thee with honest hart To thē that fear thy Name their wish thou giv'st And such as call vpon thee thou wilt save Vngodly men of safety thou depriv'st But all thy Lovers thy protection have Wherefore oh Lord to publish out thy fame In praisefull wise my mouth shall still endeaver Yea all flesh shall blesse thy holy Name And praise the same for ever for ever Oh Lord thy spirit hath said thou art good to all that thy Mercie is over all thy Works Stop the mouthes therfore of all those perverters of thy Truth and blaspheamers of thy most glorious Attribute who dare affirme that thou hast eternally Dereed purpossely Created irrevocably necessitated that the greatest number of soules should be vessells of wrath condemnation without any respect vnto Sinn Good God let this damnable blasphemy spread no further Give all men grace to perceave that they who pretend to honour thee by this doctrine do consequently vnavoydably impute vnto thy sacred Majestie all the wickednes both of men Devills contrary to all piety contrarie to thy expresse Word which is perverted to maintaine this heresy contrarie to that which naturall Reason hath written in our harts Lord these are they which have made thousands hide their Talent by sayeng that thou expectest to reap where thou sowedst not they have soe corrupted their owne iudgments most of their hearers that there is no meanes to prevent this pestilence of the soul but by prayer Vnto thee therfor wee pray Oh hear us even for thine owne honor sake for thy Mercie sake in Iesus Christ our Lord Amen Psa 146. Haleluiah It stirreth vp the soul to perpetuall thanksgiving to depēdance vpon God alone giving reasons for the same c. Wee may sing it to minde vs of those duties MY soul praise thou the Lord As long as thou hast breath In song his praise record And honour him till death No credit place In earthlie kings or such vaine things As humane race 2 Breath failes dust they be One day their pompe destroies Right blest therefore is hee That Iacob's God enioyes And hopes in him Who framed these heav'n earth seas And all in them 3 For God is faithfull still Men wrong'd assist will hee The hungry he doth fill And setts the pris'ner free He Sight bestowes Loves men vpright maketh streight What crooked growes 4 The stranger he receives To Orphanes help imparts The widdowe he releives And Sinners paths subvarts The Lord therefore Oh Syon shall be king of all For evermore Haleluiah Almightie God Creator of heav'n earth the sure healper of all who trust in thee pitty our oppressions satisfy our spirituall hunger free vs from the bondage of sinn cure the blindnes of our Understandings be mercifull to vs in all the rest of our necessities infirmities Grant also that renouncinge all other Confidence depending only on thy favour wee may praise thee for these all thy Mercies in Christ Iesus Amen Psalme 147. It exhorts to praise God for encreasing building his Church typyfied by Ierusalem for many particuler mercies to his people for overthrowing the proud c. The vse is apparant OH glorifie the Lord For of God's praise to sing With justice doth accord Yea 't is a pleasant thing Ierusalem Hee will erect and recollect His Flock to him 2 The Contrite hart hee heales Hee cures their bruises all The Starrs he also tells And them by Name cann call This Lord of our In wise foresight is infinite And great in powre 3 The Lord the Meek doth raise The proud he brings to ground Oh therfor sing his praise Let Harps his praise resound He Clouds doth bring And shewres distills which on the hills Makes grasse to spring 4 Ev'n Beasts Ravens yonge He feedeth when they call In horse or footmen strong He ioyeth nought at all God loves all them Who in his grace their hopes doe place And honor him 5 Syon Salem blesse The Lord your God in song Who doth your seed encrease And hath your Gates made strong His Peace hath yet Your bounds vphild you he fild With flowre of wheat 6 Through earth his Mandates goe His word with swiftnes flies Like wooll he giveth snowe His frost like Ashes lies And then beside He forth doth slice cold flakes of Ice Which who cann bide 7 He speakes streight it thawes He breaths water flowes His statutes his Lawes He to his people showes No nation els His Iudgments know therfore soe With none he deals Haleluiah Most mercifull God who buildest vp thy heavenly Ierusalem by the gathering together of all the faithfull Not only taking notise of them who have starr-like perfections but even of vs also whoe are of those Blind and Lame whome thou hast caused to be called to thy banquet Nay though wee are as brute Beasts or vncleane Birds thou art ready to extend thy Mercy whensoever wee seek thee Oh make vs thanckfull for thy great Bounty Send out thy word to compell us by Stormes or to allure by Calmes according as it shal finde vs disposed let the graces of thy Spirit so thawe our congealed harts that the teares of true penitence may flow from vs produce all such other effects as may cause vs to know thy Iudgments to be of those people whome thou lovest in Iesus Christ Amen Psa 148. Halelujah All Creatures are here in a Poetical manner exhorted to glorify their Creator Wee should vse it to remember vs that God requireth all his Creatures

night like Doggs they Bawling come They round the Cittie goe And slanders ranck threatnings from Their Mouthes lipps do flowe 3 For why say they none hears the same But God shall them detect The Gentiles also to defame His ayde I will expect For God 's my strength God healpeth mee Preventing grace bestowes And what my hart requires to see Inflicts vpon my Foes 4 Oh Lord our help disperse with shame Disperse them by thy powre But lest my Folke forget the same Them doe not quite devoure Vntill their tongue all words of spight And falshood vttred hath And when their pride is at the height Consume them in thy wrath 5 Yea Lord consume them vtterlie Till notise they obtaine That God throughout eternitie Doth over Iacob raigne Selah At night vnto the Cittie wall Like doggs they shall retreat Without it they shal bark bawle And whine for want of meat 6 But in the Morne aloud I 'le sing Both of thy powre grace And speake what succours thou didst bring When sore destrest I was Ev'n vnto thee oh God my powre My praise-full song shall be For thou art my defensive Towre And gratious vnto mee Iust Avenger of all malitious iniuries According to thy promises thou hast subiected the Gentiles to thy Sonns Dominion scattred the Iewes with a Cain like marke preventing their vtter extirpation that so their vagabond life may be a perpetuall memoriall both of their crueltie of our Savious Passion Let all those who shall make themselves partakers of their malitious heresie without repentance be partners in their punishment and let them hunt through the earth in error bawling like doggs without the walls of thy new Ierusalē for an example to all Ages But let so many of them as have bene misseled by ignorance only without willfull malice oh let them returne from their obstinacie in the Evening of their life or of this world let them hunger thirst after the true Messiah that in the Morning of their our Resurrection we may altogether praise glorifie thy holy Name Amen Psa 60. To the cheef Musitian vpon Shushan Eduth Michtam of David to teach when he strove with Aram Naharaym with Aram Zobath when Ioab returned slew of Edom in the salt vallie 12000. It bemoanes the present calamitie mitigates it by remembring God's promises Desires his conduct professeth Assurance in him It is vsefull to encourage those who fight vnder God's banner c. OH God! wee are despis'd of thee And in thy wrath dispersed be But now returne to vs againe Thou smot'st our land Loe it quakes Oh! stopp the breach for still it shakes And many cares thy folk sustaine 2 A giddie wine thou mad'st vs drink Yet they that feare thee do not shrinck They Truths displaied Flagg to beare Selah Oh! that thy Darling safe may be Let thy Right-hand or'e shaddow mee And bowe thou downe to me thine ear 3 Then as God's holy-voice declar'd All Shechem shall by mee be shar'd I 'le Succhoth Dale by Line receive I 'le Gilead Manasseth take Mount Eph'rim I my gard will make In Iudah I my law will give 4 My servile worke shall Moab doe O're Edom I will fling my shoe And Palestine of mee shall boast For who to Edom is my Guide Or to the Cittie fortifide But God that had forsook our Hoast 5 That Lord who did our Hoast forsake Shall of our greefs an ending make For man's vaine help wee do contemn Through God wee valiant Acts have done Our Foes by him shall downe be throwne And Hee shall set his feet on them Notwithstanding our many outward Afflictions make vs appeare as reprobates in the worlds opinion though by reason of our sinns wee our selves are sometime half afraids that thou oh God hast for saken despized vs yet havinge among vs the Ensigne of Truth as a testimonie of thy favour wee beleeve that thy spirituall kingdome shall be continued with vs be established in those places also which are not yet of thy visible Church Fulfill oh Lord our hopes herein that wee may break through the fortifications of the mistical Babilon that thy Spirituall Armies may be victorious through the conduct of our Lord Captaine Iesus Christ Amen Psa 61. To the cheef Musitian a psalme of David It desireth God's assistance confesseth former protections promiseth future trust in him It containes also a prediction of Christs kingdome a petition for Grace and a vowe of thanckefulnes To these ends it may be vsed LOrd let my plaint attention move When greev'd at hart I lie And lead mee to the Rock above When from Earth's ends I crie For as a Cittie fortifide From foes thou gardest mee Within thy Tent still safe I bide Thy Wings my Cov'ring bee Selah 2 Thou hear'dst my vowes gav'st mee shares With such as fear thy Name And spar'dst the king till hee in yeares An aged man became Oh! let thy Truth Mercie Lord Preserve him still by thee That still thy praise I may record And pay my vowes to thee Hear our Prayers oh Lord let our cries come vnto thee So firmlie establish vs on that Rock whereon thy Church is founded that it may be our Bullwork of defense in all dangers Cover vs with the wings of thy Mercie Succour vs in thy Tent be gratious vnto vs from what place or in whatsoever affliction wee call vpon thee That so having an outward portion among those who professe thee performing those vowes which wee made vnto thee in our Baptisme wee may be continued in thy favour vntil we shal be admitted into thy triumphant Church enioy life eternall with Christ Iesus Amen Psa 62. To the Cheef Musitian to Iduthun a Psalm of David It professeth trust in God threatens Characters out Antichrist his Members Exhorts to faith in Christ declares the vanitie of man of all tēporall assistances e. It may be sung to encrease Piety Faith Hope the contempt of temporall Vanities c. STill wait thou oh my Soul on God For he my helpe doth prove My Rock my Garde my Safe-abode Whence none cann mee remove Those therfor who conspire my fall His Blade shall root from hence And shake them like a rotten wall Or like a broken fence 2 They seek my shame They lies commend And hate when faire they speake Selah My Soul therfore on God attend Thy hope him only make For God my strength my healp my sort From harme will succour mee My praise my garde my firme support And my sole trust is hee 3 In God yee people alwaies hope To him your harts declare For he will prove a certaine propp When men deceitfull are Selah Men high lowe are lesse in weight Then things that are most vile Trust not therfore nor take delight In wealth in wrongs or guile 4 For once God said oft I heard That God both strong

intentions against us Let us take no pleasure in any temporall thing till wee have prevailed against the fury of our spiritual destroyers give vs grace so to crush all sinns heresies in their first birth that we may be made eternally safe happy through Iesus Christ cur Lord. Amen Another of the same AS nigh Babel streames wee fate Full of greefs vnbefreinded Minding Syon's pore estate From our eyes the teares descended And our Harps wee hanged by On the willowes growing nigh 2 For insulting on our woe They that vs had there inthralled Their imperious powre to showe For a song of Syon called Come yee Captives come said they Sing vs now an Hebrewe Lay. 3 But oh Lord what hart had wee In a forraigne habitation To repeat our songs of thee For our spoiler's recreation Ah alas wee cannot yet Thee Ierusalem forget 4 Oh Ierusalem if I Do not mourne all pleasure shunninge Whilst thy walls defaced lie Let my righthand loose his cunninge And for ever let my tounge To my Pallet fast be Clung 5 Oh remember blessed Lord E're Ierusalem was wasted How the sonns of Edom roar'd And her totall ruine hasted Till they levell all had laid Rase it rase it quite they said 6 But thou shalt be spoiled thus And be vs'd oh Babels daughter Iust as thou hast vsed vs. And that man who in thy slaughter On the stones thy Child'ren braines Shall be blessed for his paines Psa 138. A Psalme of David God is here praised for the truth of his Word for glorifieng his Sonn Christ for confirming his Elect for the Common grace vouchsafed to all c. It may be sung for any Deliverance But especially for our Redemption WIth all my hart I 'le sing abrode thy fame And praise thee where the Gods assēbled are Ev'n in thy house I 'le magnifie thy Name And for thy Truth Love thy praise declare For thou thy Name word o're all dost rear 2 When I did call thou mad'st replie to mee And strength vnto my soul thou didst afford All Kings of earth shall therfor honour thee As soone oh God as they have heard thy word And sing thy praise in thine own Paths oh Lord. 3 For thou art great thou oh Lord art high Yet hast regard of humble men belowe Thou vew'st the proude but with a sleighting eye Therefore altho through many greefs I goe I certaine am thou comforts wilt bestowe 4 Thy righthand Lord shall my salvation bee My foes feirce rage thy stretcht-out hād shal stay Thou shalt performe all things concerning mee Thy mercies Lord abide the same for aye Reiect not then thy handy-work I pray Oh Lord our Creator thou causlesly reiect est none whome thou hast made neither art thou such an accepter of Persōs as too many fancie thee bee But impartially acceptest in every Person that which is the Obiect of thy eternall Election where soever thou findest the same lovest that vnto the end Therefore thou extendest thy Truth and Mercy to all vouchsafing also thy Assisting powre to perfect that work which thy free-grace hath begunn yea thou effectually perfectest that worke in soe many as do humbly submit them selves to thy will resist not proudly the motions of thy spirit And though they passe through many temptations hazards thy hand still reacheth vnto thē comforts meanes of safe perseverance vnto the end Oh give us wisdome to perceave grace humbly to acknowledge this great Mercie which who soever denies Denies thy greatest glory make thou our endeavours answereable to the grace powre which wee have receaved through Iesus Christ our Lord. Amen Psa 139. To the cheef Musitian a Psalme of David It confesseth the all-seeing providence powre wisdome and Mercy of God And expresseth a desire of the Faithfull to be serched rectified by him c. It warnes vs not to live Hypocriticallie in regard God beholds vs at all times in all places c. OH Lord thy all-beholdinge eies Have serch'd well observed mee Thou see'st mee sitt thou see'st mee rise Thou know'st my thoughts e're thought they be Thou vew'st my wayes walkings Lord Thou see'st what in my bedd I doe And I do never speak a word But lo thyne ears do hear it to 2 Thou standst before me behinde Thy hand on mee doth alwaies lie Thy wisdome cannot be confinde And for my reach it is too high Then from thy spirit from thee Oh whither cann I fly or goe If heav'n I clime thou there wilt be If hell I dive there art thou to 3 If on the Mornings wings I ride And thinck to fly beyond the seas Thy hand ev'n there cann be my guide They right-hand there on mee cann ceaze Or if I say the Duskie night Shall hide mee Night will me bewray For darknes is to thee as light The day like night the night like day 4 My Reines to thee apparant are For in the wombe thou closedst mee I strangely was composed there And therefore I will honour thee Thy wondrous works my soul doth knowe And that my substance thou didst marke Ev'n when as in the earth belowe I was composed in the darke 5 Before I perfect Beeing tooke Or Forme or Matter for this frame My Members all were in thy booke And thou foresaw'st what now I am Therefore thy thoughts of vs how dear And Lord how infinite they bee As num'rous as the Sands they are And wake mee still to muze on thee 6 Vngodly men men of blood Destroy cause them to be gone For they speak ill of thee oh God And vainely proude thy foes are growne Thy haters I have hated Lord And greev'd at such as thee oppose With perfect hate I them abhord And those accounted as my foes 7 Oh God! a strict enquiry make My hart ev'ry thought survay Search if an evill Course I take And showe mee thy eternall way There is nothing oh Lord in the structure of our bodies or in the disposition of our mindes but it is knowne to thee with every Cause effect thereof Neither darknes nor distance of place cann so hide us from thee but that thou seest our Actions hearest our words perceavest our thoughts Yea what they are enclinable vnto before wee thinck them Give us grace therefor to behave our selves alwaies as in thy sight Let our secret intentions be vpright cause us to love and hate as thou dost Turge away all that which is evill in us infuse into our harts all those graces which may make us acceptable to thee in Christ Iesus Amen Psa 140. To the cheef Musitian a Psalme of David It personates Christ's mysticall body desiring deliverance from Oppressors And describing their malice pride Trechery c. It is vsefull when any Congregation is greeved by the bitter scandalls lieng doctrines or mischeevous insinuations of Atheists false brethren e. LEt me oh God from sinners