Glory now and for evermore Amen A Prayer for Noon BLessed be Thy Name O Lord my God that Thou hast preserved me this Day hitherto Blessed be Thy Name for all the Blessings which Thou hast bee stowed upon me Forgive me all the Sins which I have committed and keep me the rest of this Day from all evil Grant O Lord that I may continue to serve Thee faithfully and truly this Day and all the Days of my Life that it may be well with me for ever and ever thro' Jesus Christ my Lord and Saviour to whom with Thy self and Holy Spirit be Glory and Honour Power Praise and Thanksgiving both now and for evermore Amen A Prayer for Night O Lord my God I humbly and heartily bless and praise Thy Holy Name for thy merciful Preservation of me this Day past and for all the Blessings which Thou hast bestowed upon me I bless Thee for my Health and Strength Food and Raiment Peace and Safety and above all for my Redemption by Jesus Christ and my Hopes of Salvation by Him Forgive me I beseech Thee all the Sins which either in Thought Word or Deed I have committed against Thee this Day Forgive me that I have neglected any good which I might and ought to have done or negligently done it I have forgotten Thee O Lord and I have done evil in Thy Sight But I am heartily sorry for all my Sins and do earnestly desire and seriously resolve to serve Thee better for the Time to come Remember not against me any of my past offences but be in Christ fully reconciled unto me And give me Thy Grace that I may henceforth walk in thy Ways and obey Thy Will in all Things Take me into Thy Tuition this following Night Keep me when I cannot keep my self Keep me O Lord from all evil Thoughts and hurtfull Lusts Keep me from the Power of Satan the Prince of Darkness Let Thy Holy Angels be my Guard and thy mighty Power my Defence Defend me from all Dangers and Disquiets Hide me under the Shadow of Thy Wings Psal 17.8 and keep me as the Apple of the Eye When I am awake let me remember that Thine Eye is upon me Psal 139.2 and that Thou see'st my down-lying and discernest my secret Thoughts Give me O Lord quiet Rest and Sleep and raise me up the next Day with renewed Health and Strength to do Thee Service Continue thy Favour to me through all my Life and in Death shew me thy Salvation Bless and keep Thy whole Church Continue Truth and Peace in this Land Bless and preserve my Parents in Life and Health Let all my dear Friends and Relations be Happy in Thy Love and Favour Bless me O Father and save me for Thy Mercies sake in Christ Jesus my Redeemer To whom with thy Self and Holy Spirit be Honour Glory and Praise for ever and ever Amen Prayers for Servants A Prayer for the Morning O Lord God I heartily bless Thy Holy Name for keeping me this Night past in Safety and raising me up with renewed Health and Strength this Morning Hadst Thou dealt with me O Lord according to my Deserts Thou might'st have sent me into the Land of Darkness and I might have made my Bed in Hell But O Lord as Thou hast mercifully kept me when I could not keep my self so take me I beseech Thee into Thy Holy Tuition and keep me henceforth from all Evil Pardon my Sin and preserve me to Thy everlasting Kingdom Direct me O God and lead me forth in Thy Fear and so bless and prosper me in all the Works and Businesses of this day Grant that I may faithfully and diligently discharge the Duties required of me in the Place wherein Thy Providence hath set me Keep me O Lord from all evil Thoughts which may defile my Heart and from all evil Words and Actions whereby I may offend Thee and deprive my self of Thy Blessing and Favour Grant that I may so remember Thine All-seeing Eye as to demean my self always as in Thy Sight studying and endeavouring to please and honour Thee in all things that at the last Day I may give up my Account with Joy Protect Thy whole Church by thy Power and bless all Thy People with Peace Bless this Land and preserve the true Religion Bless this House and Family wherein I live with all Temporal and Spiritual Blessings Bless guide and keep thy Servants to whom Thou hast committed the Care and Government thereof Give me Grace O Lord to look upon them as standing in Thy stead to me that by the Honour and Obedience which I yield to them according to Thy Command I may serve and honour Thee and according to thy Promise receive my Reward in Heaven Grant O Lord that the Beauty and Goodness of Thy Government of Thy Houshould the Church may appear in their wise and good Government of this House and Family committed to their Charge that this House may be to me and all that live therein as the Gate of Heaven and Way to everlasting Happiness Let thy Blessing O Lord crown all the Labours of thy Servants with good Success that whatsoever they do may prosper and man may have Occasion to say The Lord be magnified which hath Pleasure in the Prosperity of His Servants Psal 35.27 Bless all my Friends and Relations and all that have been Instruments of Good to me let all who have shew'd any Kindness to thy unworthy Servant be ever Happy in Thy Love and Favour Now O Lord be with me I beseech Thee this Day and bless me both in Body and Soul Put Thy Fear into my Heart that I may not sin against Thee Give me Health and Strength that I may chearfully serve Thee And when Thou hast finished Thy Will with me on Earth fulfill my Desire O Lord and make me perfectly happy with Thee in Heaven thro' the Merits of my Lord and Saviour Jesus Christ To whom with Thy Self and Holy Spirit be Glory Power and Praise now and for evermore Amen A Prayer for Night O Lord God who art Great in Power and rich in Mercy I Thy Poor Creature do here humbly cast my self down at Thy Footstool beseeching Thee for the Lord Jesus Christ's sake to forgive me all the Sins of the Day past yea all the Sins which I have ever committed against Thee Forgive me O Lord all my loose Thoughts all my rash Words all my irregular Actions whatsoever Thy pure Eye hath at any time seen amiss in me and be in Christ fully reconcil'd to me For I confess my Transgressions and am heartily sorry for my Sins Give me Grace O Lord for the time to come to serve and honour Thee by a better Obedience Heb. 8.10 Put Thy Laws in my Mind and write them in my Heart That I may know and do Thy Commandments Restrain me O God by Thy Grace from those sins to which I am most inclin'd and keep me from those Evils which I am
most apt to commit Help me to withstand Temptations and make me wise to avoid all Occasions of sin Seeing my life is but short on Earth Lord suffer me not to sin my Soul into Hell Bless all those I am bound to pray for my Friends and Kindred in the Flesh Do good to all that are good and requite all those who have done me Good let all the Benefits I have received from them be redoubled into their own Bosoms Bless this House and Family wherein I live Preserve thy Servants to whom Thou hast committed the Care and Government of the Family and all that belongs to them in safety Grant Lord that I may so shew all good Fidelity to them that I may find Favour with Thee who alone canst make me truly Happy for ever And now Blessed be thy Name O Lord who hast as well appointed the Night for Rest as the Day for Labour Keep me I beseech Thee this Night from all Evil. Give me that comfortable Rest and Refreshment which may fit me for the Duties of the following Day And grant Lord that where after a few days I shall sleep in the Dust my Soul may rest with Thee in Glory through the Merits of my Blessed Lord and Redeemer Jesus Christ to whom with Thee O God the Father and God the Holy Ghost be Glory and Majesty Dominion Power and Praise now and for evermore Amen If thou art weary and sleepy or not being able to Read canst not learn the foregoing Prayers by Heart rather than lie down at Night like a Beast and rise up in the Morning and go out to thy Work without any serious Remembrance of God or pious Acknowledgment of thy Dependance on Him Acts 17.28 in whom thou livest movest and hast thy Being and without whose up-holding Hand thou canst not subsist a Moment without dropping into Dust and if in thy Sins into Hell Kneel down on thy Knees and say At Night Blessed be Thy Name O Lord God who hast kept me this Day past Forgive me I beseech Thee all my Sins and keep me from Sin and Danger this Night and raise me up refresht with quiet Rest and Sleep to serve Thee better the following Day to Thy Glory and my Salvation thro' Jesus Christ my onely Lord and Saviour Amen In the Morning Blessed be thy Name O Lord who hast kept me in Safety and refresht me with Rest and Sleep this last Night Now be with me I beseech thee and keep me this Day from all Evil. Guide me in all my ways and bless me in all my Works and bring me in the end to everlasting Life in Heaven thro' Jesus Christ my Lord and Redeemer Amen A Prayer for the Lord's Day O Most Holy and Glorious Lord God Thou art great in Thy Self and yet good to man Thou art gloriously exalted above the greatest of Kings and yet hast a gracious Regard to the meanest of Thy Creatures The Heavens O Lord are the Work of thy Hands and Thou hast made the Earth and all things therein Thou art great in Power Dreadfull in Majesty and glorious in Holiness Psal 8.4 Lord what is man that Thou remembrest him or the Son of man that Thou regardest him 39.5 Verily every man at his best State is altogether Vanity And yet how wonderfull are Thy Works 107.8 O God which thou hast wrought for the Children of men For man thou hast made the World and replenisht it with a rich Variety of Creatures both for his Use and Delight Thou hast appointed all things to serve him that he might with more chearfulness and Delight serve Thee For man thou hast sent and slain Thine own Son that guilty lost man whom Thou mightest have justly thrown into everlasting Darkness in Hell might for ever live with Thee in a Paradise of Divine Pleasures in a Heaven of Bliss and Glory O Lord grant that I thy poor Creature may so love Thee and serve Thee here that I may at length enjoy Thee fully and praise Thee eternally in heaven In Order to this End I bless Thy Name O Lord that Thou hast appointed a Day of Rest from all worldly Labours that I might attend upon Thee in the Duties of thy solemn Worship and Service O Lord make this Day of rest to be to me a day of spiritual Refreshment and holy Delight Grant that I may this Day hear the Voice of my Saviour calling to all that labour and are heavy laden to come to Him that he may give them Rest Mat. 11.28 and make me so sensible of the Burden of my Sins that I may betake my self to Him by a hearty Repentance and lively Faith and may obtain a Holy Rest in the Remission of my sins and the salvation of my soul Keep me this Day O Lord from Vanity and Idleness from foolish-speaking and evil-doing and make me very diligent and serious in the Duties of Thy service that I may not let slip a happy opportunity of insuring my salvation nor mispend that Time which Thou vouchsafest me for the Good of my soul but seriously employ it in the Duties of true Piety for the getting and encreasing of Knowledge and Grace and treasuring up for my self Glory in Heaven Keep me O Lord from all vain worldly and wanton Thoughts which may take off my Minde from a serious Attention to Thy Word and hinder me from joining with a Holy Devotion in Thy worship Grant that I may enter into Thy House as into Heaven and demean my self there as in Thy sight and Presence and Lord send me not away without Thy Blessing Grant O Lord that to Day Heb. 3.13.18 even while it is called to Day I may hear Thy Voice Thy word with a serious Resolution to obey Thy will in all Things lest Thou swear in Thy Wrath that I shall never enter into Thy Rest O let me not go from Thy House Gen. 28.17 the Gate of Heaven into everlasting Darkness in Hell But Lord speak to Thy servant this day those words which may effectually conduce to my salvation Grant I humbly beseech Thee that I may so serve Thee this Day and all the dayes of my Life that in the End I may be truly Blessed for ever through the Merits of my onely Lord and Saviour Jesus Christ to whom with Thy self and Holy Spirit Be Glory and Honour Dominion and Power Thanksgiving and Praise now and for evermore Amen A Prayer before Reading the Holy Scriptures OPen my Vnderstanding O Lord Luk. 24.45 2 Tim. 3.15 that I may understand the Scriptures which are able to make me wise to Salvation Grant that I may so believe Thy word as to do Thy will and walk in that way which will bring me in the end to Life eternal Eternal through Jesus Christ my Lord and Saviour Amen A Prayer at the first Entrance into the Church LOrd Luk. 18.13 be merciful to me a sinner and forgive me my sins that make me
To fit it for immortal bliss Such thoughts too serious are Himself to every pleasure gives And drowns his soul in lust In all destructive sins he lives 'Till levell'd with the dust Give me O Lord that pious care And that obsequious love That all my actions may declare I seek that place above Where we from sin exempt shall be From sorrow and from tears And where no trouble we shall see Nor be disturb'd with sears Christ Crucified R. F. Behold and see if ever any pain Did match his sorrow who for us was slain Lo God bleeds on the Cross high Heav'n descends In blood to make man and his Maker friends When guilty man lay doom'd Eternally To Death and Hell ev'n God himself could dye And smile upon those wounds that spear that grave Which our Rebellion merited and gave This love exceeds all height yet I confess 'T was God that did it how could it be less Death J. D. Death be nor proud though some have called thee Mighty and dreadful for thou art not so For those whom thou think'st thou dost overthrow Die not poor death nor yet canst thou kill me From rest and sleep which but thy picture be Much pleasure then from thee much more must flow And soonest our best men with thee do go Rest of their bones and souls delivery Th' art slave to fate chance Kings and desperate men And dost with poyson war and sickness dwell Hard pains or poppy make us sleep as well And better then thy stroke why swell'st thou then One short sleep past we wake Eternally And death shall be no more death thou shalt dye The Resurrection I. D. At the round earth's imagin'd corners blow Your trumpets Angels men arise arise From death you numberless infinities Of souls unto your scatter'd bodies go All whom one floud did and fire shall or'ethrow All whom war death age agues tyrannies Despair law chance hath slain and you whose eyes Shall behold God and never tast death's wo. But let them sleep Lord and me mourn a space For if above all these my sins abound 'T is late to ask abundance of thy Grace When we are there Here on this lowly ground Teach me how to repent for that 's as good As if th' ' adst seal'd my pardon with thy blood The judgment-Judgment-Day R. C. Hear'st thou my Soul what serious things The Prophets say the Psalmist sings Of a strict Judge from whose sharp ray The world in flames shall fly away O that fire before whose face Heav'n and Earth shall find no place O those eyes whose angry light Must be the day of that dread night O that trump whose blast shall run An even round with th' circling sun And urge the murm'ring graves to bring Pale Mankind forth to meet their King Horrour of nature Hell and Death When a deep groan shall from beneath Cry out We come we come and all The caves of night answer one call O that book whose leaves so bright Will set the world in severe light O the Judge whose Hand whose Eye None can endure yet none can fly Yet thou giv'st leave dread Lord that we Take shelter from thy self in thee And with the wings of thine own Dove Fly to thy Sceptre of soft love Mercy my Judge mercy I cry With blushing cheek and bleeding eye The conscious colours of my sin Are red without and pale within O let thine own soft bowels pay Thy self and so discharge that day If sin can sigh love can forgive O say the word my soul shall live O when thy last frown shall proclaim The flocks of goats to folds of flame And all thy lost sheep found shall be Let come ye blessed then call me Heaven G. F. Behold this house where man doth now reside The flow'rs pour out their odours in his way To serve him all the creatures take a pride The winds do sweep his chambers ev'ry day And clouds do wash his rooms the ceiling gay Starred alost the gilded knobs imbrave If such a house God to another gave How shine those glitt'ring Courts he for himself will have And if a sullen cloud as sad as night In which the Sun may seem imbodied Depur'd of all his dross we see so white Burning in melted Gold his watry head Or round with Ivory edges silvered What Lustre super-excellent will he Lighten on those that shall his sun-shine see In that all glorious Court in which all glories be If but one Sun with his diffusive fires Can paint the Stars and the whole world with light And joy and life into each heart inspires And ev'ry Saint shall shine in Heaven as bright As doth the Sun in his transcendent might As saith may well believe what truth once sayes What shall so many Suns united Rayes But dazle all the eyes that now in Heav'n we praise Here that bright band that now in triumph shines And that before they were invested thus In earthly bodies carried Heavenly minds Pitch round about a Throne most glorious Their sunny tents and houses luminous All their Eternal day in Songs employing Joying their end without end of their joying While their Almighty Prince destruction is destroying Full but yet never cloy'd with what might whet And dull the keenest craving Appetite Where never Sun did rise nor ever set But one Eternal day and endless light Gives time to those whose time is infinite Speaking with thought obtaining without see Beholding him whom never eye could see And magnifying him that cannot greater be How can such joy as this want words to speak And yet what words can speak such joy as this Far from the world that might their quiet break Here the glad souls the face of beauty kiss Pour'd out in pleasure on their beds of bliss And drunk with Nectar-Torrents ever hold Their eyes on him whose Graces manifold The more they do behold the more they would behold Happiness F. Q. I love and have some cause to love the earth She is my Makers creature therefore good She is my Mother for she gave me birth She is my tender Nurse she gives me food But what 's a creature Lord compar'd with thee Or what 's my Mother or my Nurse to me I love the Air her dainty sweets refresh My drooping soul and to new sweets invite me Her shrill-mouth'd quire sustain me with their flesh And with their Polyphonian notes delight me But what 's the air or all the sweets that she Can bless my Soul withal compar'd to thee I love the Sea she is my fellow-creature My careful Purveyor she provides me store She walls me round she makes my diet greater She wasts my treasure from a forreign shore But Lord of Oceans when compar'd with thee What is the Ocean or her wealth to me To Heaven's high City I direct my Journey Whose spangled Suburbs entertain mine eye Mine eye by contemplations great attorney Transcends the Crystal pavement of the Sky But what is Heav'n great God compar'd to thee Without thy presence Heav'n's no Heaven to me Without thy presence earth gives no refection Without thy presence sea affords no treasure Without thy presence air 's a rank infection Without thy presence Heav'n it self 's no pleasure If nor possest if not enjoy'd in thee What 's earth or sea or air or Heav'n to me The highest honours that the world can boast Are Subjects far too low for my desire The brightest beams of Glory are at most But dying sparkles of thy living fire The proudest flames that earth can kindle be But nightly Glow-worms if compar'd to thee Without thy presence wealth are bags of cares Wisdom but folly joy disquiet sadness Friendship is treason and delights are snares Pleasures but pain and mirth but pleasant madness Without thee Lord things be not what they be Nor have they being when compar'd with thee In having all things and not thee what have I Not having thee what have my labours got Let me enjoy but thee what farther crave I And having thee alone what have I not I wish nor Sea nor Land nor would I be Possest of Heav'n Heav'n unpossest of thee FINIS
thee for ever Amen When you depart from the Lord's Table labour to feel your Heart inflam'd with love to God and Christ and fill'd with satisfaction and joy in his Love to you and to find your Soul fixed in a firm Resolution of Holy Obedience to your Lives end Take heed your heart do not entertain Earthly Thoughts and that you do not open your ears or loose your tongue to Worldly Discourse But meditate on the mercies of God to you in Christ on the Promises and Priviledges of the Covenant of Grace on the duties of Obedience whereby you must glorifie God on Earth and on the Glory and Blessedness reserved for you in the Kingdom of Heaven Being return'd home retire your self to give thanks to God for his Mercy in Christ A Thanksgiving after Receiving of the Lord's Supper BLESS the LORD Psal 103.1 O my Soul and all that is within me bless his Holy Name who hath sealed up to me this day the forgiveness of my sins in the blood of my Saviour who hath entertain'd me with Heavenly dainties at his Holy Table Grant O God that in the strength of this Spiritual Food I may walk before thee in the wayes of a Holy obedience till I shall at length attain to Eternal Blessedness through my only Saviour and Redeemer Jesus Christ Amen As oft as thou receivest the Sacrament of the Lord's Supper be sure to read thy Duty as a Child or Servant before declar'd and the Rules of good Life here following Grace before Meat Bless and Sanctifie thy good creatures to me O my God through Jesus Christ Amen After Meat Blessed be thy Name O my God for these and all other thy good gifts through Jesus Christ Amen In Company with others Before Meat God be merciful to us and bless us and give us a Sanctified use of these and all other his Blessings through Jesus Christ our Lord Amen After Meat Blessed be God for these and all his Blessings Give us Grace O Lord to spend the strength we receive from them in thy service to thy Glory and our Salvation through Jesus Christ our Lord Amen Christian Conversation IN Some necessary Cautions and Directions to Young People for the Government of their Thoughts Words and Actions Or RULES of Good LIFE I. HAve a great care of your Thoughts These are the springs of Action Though the thoughts of mens heart are secret and indiscernible they ost become very visible in their Lives Words and Actions are but the Apparel of the Thoughts These appear upon the open Stage of the world and proclaim what was before done in the secret Chambers of the Soul Evil Thoughts are the seeds of sin and vice which not suppress'd will as noxious weeds overgrow the whole Life These little sparks first kindle the fire of Lust and then of Hell Know thoughts are not free God's Law limits them nor are they hidden God's eye sees them Ps 139.2 Thou understandest my Thoughts afar off saith David Remember God's eye is upon your heart and so do not harbour any evil thoughts Heb. 13.2 Be not forgetful saith the Apostle to entertain strangers for thereby some have entertain'd Angels unawares Be careful say I not to entertain evil thoughts for so may you entertain the Devil unawares The Devil by evil thoughts insinuates himself into the hearts of men that he may corrupt their Lives and destroy their Souls Vain Thoughts though little regarded as the swarms of Flies that corrupted the Land of Egypt are very pernicious Exod. 8.24 Jer. 4.14 O Jerusalem saith the Lord wash thine heart from wickedness that thou mayest be saved Psalm 119.113 how long shall thy vain Thoughts lodge within thee Cease not then till you can say with David I hate vain Thoughts but thy Law do I love II. Keep a constant watch against all evil words By evil thoughts you defile your own Soul by evil words you may defile others also The malignity of the heart is oft diffus'd by the tongue to the infection of many And therefore let David's resolution be yours Psal 39.1.4 I said I will take heed to my waies that I sin not with my Tongue Remember the wise and Holy God hears all the words you speak There is not a word in my Tongue saith Holy David but lo O LORD thou knowest it altogether Let your words be few therefore Eccl. 5.2 and free from Folly A fool's voice saith the wise man is known by a multitude of words Prov. 17.27 but he that hath knowledge spareth his words Think before you speak silence is usually safe whereas rash words oft recoile to the hurt of him that spake them Eccl. 5.7 However in the multitude of dreames and many words there are also diverse vanities but fear thou God Temperance of Tongue is a necessary virtue of true Religion And therefore saith the Apostle Jam. 1.26 If any man among you seem to be Religious and bridleth not his Tongue but deceiveth his own heart this man's Religion is vain c. 3.2 But If any man offend not in Word the same is a perfect man and able also to bridle the whole body Especially take heed of all filthy and impure speeches Remember how strict a charge is given you in the Gospel Eph. 2.29 Let no corrupt Communication come out of your Mouth but that which is good to the use of edifying that it may Minister Grace unto the Hearers 31. Let all clamour and evil-speaking be put away from you And as for Fornications â— 4.3 and all Vncleanness or Covetousness let it not be once named amongst you as becometh Saints 4. Neither filthiness nor foolish talking nor jesting which are not convenient but rather giving of thanks And that your words may be Holy keep the heart pure Mat. 12 34 35 36 37. For out of the abundance of the heart the mouth speaketh A good man out of the good treasure of his heart bringeth forth good things and an evil man out of the evil treasure bringeth forth evil things But I say unto you saith our Saviour that every idle word that men shall speak they shall give an account thereof in the day of Judgment For by thy words thou shalt be justified and by thy words thou shalt be condemned III. Psal 119.163 Count it a great wickedness to tell a lye I hate and abhor lying saith David but thy Law do I love And he that loves God and his Law Prov. 12.22 must needs hate and abhor Lying For Lying Lips are an abomination to the LORD but they that deal truly are his delight Yea a Lyar is hated both of God and men men hate him because he seeks to deceive them and God hates him because he plainly despises him whom he knowes he cannot deceive The sin of Lying subjects men to punishment both from God and men The common punishment amongst men is this he that is known to
Jesus Christ and trust in him alone for thy Salvation Mat. 12.21 Submit thy self to him and seriously endeavour to do all those things which he requires of thee in his word and Gospel and thou shalt be saved and inherit life Eternall What Duties God requires of thee whether as a Child or a Servant I have plainly shew'd thee from the word of God Read thy Duty oft and never sail to do it This is the way to bring down God's Blessing upon thee and to become happy in his favour When thou comest to be of a competent Age that of sixteen years is the ordinary time prepare thy self for the right receiving of the Blessed Sacrament of the Lord's Supper Know that in thy Baptism a solemn Covenant was sealed whereby thou wast obliged to forsake the World the Flesh and the Devill and to believe in God Iack. 1.74 75. and serve him in Holiness and Righteousness all the days of thy life Now know if the Vanities and Pleasures of this world gratifying thy natural appetites and Inclinations have drawn off thy mind and heart from the Remembrance Love and Service of God thou hast broken thy Baptismal vow For in stead of forsaking the World for God thou hast forsaken God for the world and thereby gratified thine own Flesh and Satan to the certain hazard and hindrance of the salvation of thy Soul But in the Holy Sacrament of the Lord's Supper God is pleased to invite thee to renew thy Covenant with Him for thy Re-instatement in thy forfeited Felicity and thy more firm establishment in a happy state of Grace and Salvation For herein upon thy hearty Repentance and stedfast Faith in Christ he will seal unto thee the free and full Pardon of all thy past Sins and a Right to all the Priviledges of the Covenant of Grace and Felicities of the Kingdom of Glory Oh think it a happy Opportunity wherein thou may'st begin the world anew with God and be in as fair a State of Favour with him and have as firm a Hope of Happiness in Heaven as if thou hadst never sinn'd against him For the Bloud of Christ is exhibited in its Virtue in that Sacrament Mat. 26.28 to cleanse thee from all Sin 1 Joh. 1.7 Isa 1.18 so that tho' thy Sins were as Scavlet or Crimson thy Soul shall become as white as wool or snow in Salmen in the sight of God And moreover hereby thou mayst expect a Communication of those graces and comforts of the Spirit of God which may enable thee to that chearfull obedience to his holy Commands which will fit thee for the fruition of all the Priviledges of the Covenant of Grace and prepare thee for all the Felicities of the Kingdome of Glory That thou may'st not fail of these inestimable Benefits do not neglect this Blessed Ordinance but when thou hast an opportunity to receive it seriously prepare thy self for it For this purpose get by heart the Catechism for Communicants And when the time of the Administration approaches withdraw thy self from all Company into thy private chamber or some convenient place and there setting thy self as in the sight and presence of Almighty God seriously set upon the necessary work of Self-Examination This I have made very plain and casie to thee in that Pattern or example of it which I have set before thee Read it only with a serious attention and Self-application and thy work is done For hereby thou may'st clearly discern thy Spiritual State which is the great end of Self-examination And when hereby thou discoverest thy Sins and Defects humbly and heartily bewail them before God and earnestly beg Mercy and Grace stedfastly resolving to lead a new Life and to honour God by a better obedience for the time to come This thou may'st doe in the use of that Confession and Prayer which is here fitted for that purpose Fall down on thy knees therefore and with all the seriousness humility and devotion thou canst make thy Confession and Prayer to God and so may'st thou with safety and comfort go to the Lords Table that the Pardon of thy sins and the Promises of the Covenant may be seal'd up to thy Soul in the Bloud of thy Saviour and that all thy Defects and VVants may be supply'd from his abundant Grace and so thou mayst be furnished with strength for his service and filled with comfort and Joy in the hopes of his Salvation Having thus seriously engag'd thy self in a holy course of life persevere in it to the end Know now Heaven is before thee Hell behind thee it 's wofull to draw back to Perdition and therefore persevere to the saving of thy Soul Heb. 10.39 To this end be instant in Prayer Rom. 12.12 and endeavour to make a constant Progress in Piety to grow in knowledge and Grace 2 Pet. 3.18 whereby thou wilt daily make a nearer approach to the Kingdome of Glory Let no day pass without Prayer Consider in the morning it was God that kept thee the last night and if he do not keep thee and sustain thee thou canst not live another day And why should he keep thee if thou wilt not praise him for thy preservation nor pray to him to preserve thee Go not out then without Prayer lest God be angry and either cut off thy life from the Earth or shut thee out of Heaven At night kneel down on thy knees to pray before thou liest down on thy bed to sleep lest presuming to sleep in the guilt of sin thou should'st awake in the flames of Hell Make thy peace with God therefore by a hearty sorrow for the sins of that day with an earnest Prayer for pardon So mayst thou lie down in peace Psal 4.8 and sleep in safety under God's protection But still think this night this day may be my last and so demean thy self as if at the end thereof thou wast to appear before God in judgment For thy help in this holy course I have here furnished thee with certain Forms of Prayer and praise do thou add Spirit and life to them by offering them up daily with a holy fervour of affection to God The tongue may repeat the words but 't is the heart must make the Prayer For that 's no Prayer to God which is not offer'd up with a holy motion a pious affection of the heart and Soul of man Pray then that thou mayst have grace to live well and then live as thou prayest and live for ever And that thou may'st so live here as that thou may'st for ever live with God in glory diligently observe those Rules of good life which I have given thee out of the word of God Read them often on the Lord's Daies and especially on those daies on which thoureceivest the Holy-Sacrament of the Lord's Supper and therein renewest thy resolution and obligation to honour God by a Holy life Live according to these Rules carefully shun every known sin and
do A. Be faithfull unto death Rev. 2.10 Q. Must you then and all men die A. It is appointed unto men once to die Heb. 9.27 Q. But shall not the dead rise again A. As in Adam all die even so in Christ shall all be made alive 1 Cor. 15.22 Q. Shall the dead then be raised by Christ A. All that are in the graves shall hear his voice and shall come forth Joh. 5.28 29. Q. When the dead are thus raised what shall we all do A. We shall all stand before the Judgment Seat of Christ Rom. 14.10 Q. How shall he then Judge all men A. He will render to every man according to his deeds Rom. 2.6 Q. Shall not men then be call'd to account for their words A. Of every idle word that men shall speak they shall give account in the day of Judgment Mat. 2.36 Q. What will God bring into Judgment at that day besides men's words and deeds which have been openly spoken and done A. Every secret thing whether it be good or evill Eccl. 12.14 Q. VVhether shall the Righteous go thereupon and what shall become of the wicked A. These shall go away into everlasting punishment but the Righteous into Life Eternal Mat. 25.46 Rev. 22.20.21 He which testifieth these things saith surely I come quickly Amen Even so come Lord Jesus The Grace of our Lord Jesus Christ be with you all Amen THE Scripture-Monitor Declaring The Duties of children and servants which are required of them by the express Commands of God himself in his Word and Gospel The Duties of Children COME Psal 34.11 ye Children hearken unto me I will teach you the fear of the Lord. I will plainly tell you what the God that made you requires of you If ye mind not these things to do them you despise the Word of God which requires them And remember Whoso despiseth the World shall be destroyed but he that feareth the Commandment shall be rewarded Acts 17.31 Eccl. 12.14 Prov. 13.13 And there is a Day of Judgment appointed wherein God will certainly call you to account for these things and either punish your Contempt or reward your Obedience Now if you will indeed hearken to the Voice of God Psal 81.8 Mat. 7.21 hearken to the Voice of God and obey his Will as you must do if you would go to Heaven when you die These are the Things which you must do I. You must honour your Parents carrying your self reverently towards them For it is said Honour thy Father and thy Mother Exo. 20.12 Deut. 5.16 which is the first Commandment with Promise that it may be well with thee and thou may'st live long on the Earth Eph. 6.2 3. II. You must obey your Parents readily doing what they bid you to do unless it be any Thing which you know is forbidden of God For it is said Children obey your Parents in the Lord for this is right Eph. 6.1 And again Children obey your Parents in all things for this is well-pleasing unto the Lord. Col. 3.20 And remember what further Charge is given you Do all things without Murmurings and Disputings Phil. 2.24 And know If you may not murmur youhnust not rebell Absalom rebell'd against his Father and came to an untimely End 2 Sam. 15.14 with Chap. 18.14 III. You must hearken to the Instruction of your Father and Mother and be willing to be taught by them Saies Solomon to his Son My Son hear the Instruction of thy Father and forsake not the Law of thy Mother For they shall be an Ornament of Grace unto thy Head and Chains about thy Neck That is the Virtues they teach you will make you more lovely in the eies of all men than the richest Jewels and Ornaments IV. When they chastize you for your faults you must bear this Correction with patience and humble Submission and amend what is amiss For saith the Apostle We had Fathers of our Flesh which corrected us and we gave them reverence Heb. 12.9 You must know if they do not correct you for your faults they do not indeed love you For He that spareth his Rod hateth his Son but he that loveth him chasteneth him betimes Prov. 13.24 For if they should let you go on in Sin without Correction you might at length fall into Hell and be destroy'd without Remedy And therefore God hath said With-hold not Correction from the Child for if thou beatest him with the Rod he shall not die Thou shalt beat him with the Rod and deliver his Soul from Hell Prov. 23.13 14. And is it not better that your Parents should chastize you for your Faults with a gentle Rod than that God should deliver you up for your Crimes into the hand of the Devil to torture you with a flaming scourge in the dark Mansions of Hell for ever It s surely better for you to ask Forgiveness for your Faults and to amend what ever is amiss than to murmur against them that correct you for your Good It is not against them you murmur but against God who has commanded them to chastise you when you do amiss that you may do so no more And there fore if a Son was stubborn and would neither hearken to the Admonition of his Father or Mother nor be reclaim'd from his ill Courses by their Correction he was by Gods appointment under the Law of Moses to be put to Death For it is said If a man have a stubborn and rebellions Son which will not obey the Voice of his Mother and that when they have chasten'd him will not hearken unto them then shall his Father and his Mother lay hold on him and bring him out unto the Elders of his City and unto the gate of his Place and they shall say unto the Elders of his City This our Son is stubborn and rebellious he will not obey our Voice he is a Glutton and a Drunkard And all the men of his City shall stone him with stones that he die so shalt thou put evil away from among you and all Israel shall hear and fear Deut. 21.18 21. Tho' this Law doth not take place amongst us God is no less offended with such stubbornness of Children now than he was then and therefore tho such a one may escape a Temporal Death he cannot escape Eternal Damnation V. You must learn to know God and be careful to serve him Said David to Solomon And thou Solomon my Son Know thou the God of thy Father and serve Him with a perfect Heart and a willing Mind for the LORD searcheth all Hearts and understandeth all the Imaginations of the thoughts If thou seek Him He will be sound of thee but if thou forsake Him He will cast thee off for ever 1 Chro. 28.9 10. VI. You must not mock God's Ministers but observe them with due Reverence Remember what befell the Children of Bethel who mocked the Prophet Elisha For As he was going up by the way there came forth little Children out
crave of God those Aids and Supplies of his Grace which may enable me to honour him by a Holy Obedience for the time to come I must put forth in my Soul the Acts of Faith Mat. 5.6 brotherly Love and Charity and stir up in my Heart hungring Desires after Christ and the Participation of his saving Benefits in his Holy Supper Q. Why must you thus examine and prepare your self before you come to the Lord's Supper A. Lest I should receive it unworthily Q. What is the Sin and Danger of unworthy receiving A. 1 Cor. 11.27 28. He that receiveth unworthily is guilty of the Body and Bloud of the Lord as the wicked Jews Acts 7.52 who were his Betrayers and Murderers and eateth and Drinketh * Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 render'd in the Marg. Judgment See v. 30 31 32. Judgment or Damnation to himself being for this Sin liable to temporal Afflictions yea to eternal Damnation in the just Judgment of God Q. When doth a man receive unworthily A. When he presumeth to come to the Lord's Table in the guilt of any known Sin unrepented of or wanting that Faith Love and Charity which are required in a worthy Receiver Q. If the Sin and Danger of unworthy Receiving be so great is it not safer to forbear than to come to the Lord's Table A. He that forbears to come to the Lord's Table incurs a greater guilt and Danger for to the guilt that would make him an unworthy Receiver Luk. 22.19 he adds the Contempt of Christ's Command and of the Benefits of his Bloud 1 Cor. 10.16 freely offer'd to him in this Holy Supper Q. What then must you do that you keep your self clear from this Guilt and safe from this Danger A. I must be very carefull and serious in examining my self and finding my self guilty 1 Cor. 11.28 31. I must judge and condemn my self that I may be graciously acquitted by the Lord and accepted as a worthy Receiver Q. If you rightly receive this Blessed Sacrament what Benefit shall you have thereby A. Mat. 26.28 God will seal to my Soul the Pardon of all my Sins in the Bloud of Christ with a Right to all the Blessings and Priviledges of the Covenant of Grace Q. If after you have received this Holy Sacrament you should return to your former sins what will your State and Condition be A. Luk. 22.20 Heb. 10.28 29. 2 Pet. 2.20 21 22. VVorse than before For I shall greatly provoke the wrath of God by the Breach of a solemn Covenant ratifi'd with the Bloud of Christ Q. How must you demean your self then after you have received A. 1 Joh. 5.18 Col. 2.6 7. I must carefully keep my self from Sin that Sin especially to which I am most inclin'd and humbly walk with God in the ways of Holiness Psal 18.23 being diligent in every good Duty Q. What will be the Issue of this Holy Course A. I shall at length see my Blessed Saviour Jesus Christ glorified in Heaven 1 Joh. 3.2 Joh. 17.22 24. who was Crucifiâ—d for me on Earth and shall for ever live and reign with him in Glory COL 11.6 7. As ye have therefore received Christ Jesus the Lord so walk ye in Him rooted and built up in Him and established in the Faith as ye have been taught abounding therein with Thanksgiving If any by reason of the Weakness of their Memory or want of Ability to read cannot learn by Heart the fore-going Catechisin that they may not be kept from the Lord's Table nor come unprepar'd I have comprehended the most necessary things in the following Abridgment Let such then when they can repeat the Creed the ten Commandments and the Lord's Prayer learn this Shorter Catechism But if they learn this onely at their first Admission they shall do well for an Increase of Knowledge to endeavour to learn the other also for their greater Benefit in their after-receiving A Shorter Catechism for the Younger Communicants Q. WHAT Religion is the onely sure way to Salvation A. The Christian Religion Q. What doth the Christian Religion comprehend A. Faith Obedience Prayer and Sacraments Q. What is the Sum of your Faith A. I believe in God the Father Almighty c. Q. What is the Rule of your Obedience A. The Law of God which is comprehended in Ten Commandments Q. Rehearse them A. God spake all these Words c. Exo. 20.1 17. Q. What is the Pattern of your Prayers A. The Lord's Prayer Q. Rehearse it A. Our Father which art in Heaven c. Mat. 6.9 13. Q. What are the Sacraments A. Seals of the Covenant of Grace Q. What is the Tenour of the Covenant of Grace A. I will be their God and they shall be my People Q. How many Sacraments are there A. Onely two Baptism and the Lord's Supper Q. Of what Vse are these to us A. By Baptism we enter into Covenant with God and renew it in the Lord's Supper Q. How else do they differ A. Baptism is a Sacrament of our New Birth the Lord's Supper of our Spiritual Nourishment and Growth in Grace Q. How oft must we receive them A. Baptism but once the Lord's Supper often for we can be but once born but must be oft fed Q. What must we consider in the Sacraments A. The outward Signs the Things thereby signifi'd and the spiritual Benefits thereof Q. What is the outward Sign in Baptism A. Water Q. What doth the water in Baptism signifie A. The Grace of God's Spirit Q. VVhat doth the washing of the Body with water signifie A. The cleansing of the Soul from Sin Q. VVhat is the Benefit of Baptism A. Regeneration or a New Birth Q. VVhat is Regeneration A. A Renewing of the Nature of man by the Spirit and Grace of God Q. In whose Name is Baptism to be Administred A. In the Name of the Father and of the Son and of the Holy Ghost Q. VVho are to be Baptiz'd A. Converts to the Christian Religion and the Children of Christians Q. To what are you bound by your Baptism A. To forsake my Sins believe in Christ and obey him Q. VVhat are the outward Signs in the Lord's Supper A. Bread and Wine Q. VVhat do they signifie A. The Body and Bloud of Christ Q. Hath Christ a true Body A. Yes the same Body which was crucified on Earth is glorified in Heaven Q. Is the Bread in the Sacrament the very Body of Christ and the Wine his Bloud A. No They are but the Signs of his Body and Bloud Q. What doth the breaking of the Bread signifie A. The Breaking of Christ's Body in his Crucifixion Q. What doth the Minister's giving of the Bread and Wine to the Communicants represent A. God's giving of Christ and His Benefits to Believers Q. What doth the receiving eating and Drinking signifie A. Our receiving and applying of Christ by Faith Q. What are the Benefits of this Holy Supper A. The
Door and there does humbly keep And there through chinks and key-holes peep Though it like Moses by a sad command Must not come into th' Holy Land Yet thither it infallibly does guide And from a far 't is all descry'd Charms and Knots G. H. Who read a Chapter when they rise Shall ne're be troubled with ill eyes A poor man's Rod when thou dost ride Is both a weapon and a guide VVho shuts his hand hath lost his Gòld Who opens it hath it twice told VVho goes to Bed and doth not pray Maketh two nights to ev'ry day VVho by aspersions throw a stone At th' head of others hit their own VVho looks on ground with humble eyes Finds himself there and seeks to rise VVhen th' hair is sweet through Pride or lust The Powder doth forget the dust Take one from ten and what remains Ten still if Sermons go for gains In shallow waters Heaven doth show But who drinks on to Hell may go God's Greatness G. S. in 1 Sam. 2. GOD our secret thoughts displayes All our works his balance weighs Giants bows his Forces break He with strength invests the weak Who were full now serve for bread Those who serv'd infranchised Barren wombs with children flow Fruitful Mothers Childless grow God frail man of life deprives Those who sleep in death revives Leads us to our filent Tombs Brings us from those horrid Rooms Riches sends sends Poverty Casteth down lifts up on high He from the despised dust From the dunghil takes the just To the height of honour brings Plants them in the Thrones of Kings Man's Meanness G. S. Psal 8. LORD how illustrious is thy Name Whose power both Heav'n and Earth proclaim Thy Glory thou hast set on high Above the Marble-arched Sky The wonders of thy power thou hast In mouths of Babes and Sucklings plac't That so thou might'st thy Foes confound And who in Malice most abound When I pure Heaven thy Fabrick see The Moon and Stars dispos'd by thee O what is man or his frail Race That thou should'st such a shadow Grace Next to thy Angels most renown'd With Majesty and Glory Crown'd The King of all thy Oreatures made That all beneath his feet hast laid And that on Dales or Mountains feed That shady woods or deserts breed What in the Aery Region glide Or through the rowling Ocean slide Lord how illustrious is thy Name Whose Pow'r both Heav'n and Earth proclaim Humility G. S. Psal 131. THou Lord my witness art I am not proud of heart Nor look with lofty eyes Nor envy nor despise Nor to vain pomp apply My thoughts nor soar too high But in behaviour mild And as a tender child Wean'd from his Mothers Breast On thee alone I rest The word of God G. S. in Psal 19. GOd's laws are perfect and restore The Soul to life even dead before His Testimonies firmly true With wisdom simple men indue The Lord's Commandments are upright And feast the Soul with sweet delight His Precepts are all purity Such as illuminate the eye The fear of God soil'd with no stain Shall Everlastingly remain Jehovah's Judgments are Divine With Judgment he doth Justice join Which men should more than Gold desire Than heaps of Gold refin'd by fire More sweet than honey of the Hive Or Cels where Bees their treasure stive Thy servant is inform'd from thence They their observers recompence The World F. Q. O VVhat a Crocodilian world is this Compos'd of treacheries and imnaring wiles She cloaths destruction in a formal kiss And lodges death in her deceitful smiles She hugs the Soul she hates and there does prove The veryest tyrant where she vowes to love And is a Serpent most when most she seems a Dove Thrice happy he whose nobler thoughts despise To make an object of so easie gains Thrice happy he who scorns so poor a prize Should be the Crown of his heroick pains Thrice happy he that ne'er was born to try Her frowns or smiles or being born did lye In his sad Nurses Arms an hour or two and dye The Quip G. H. The merry world did on a day VVith his Train-bands and Mates agree To meet together where I lay And all in sport to jeer at me First Beauty crept into a Rose VVhich when I pluckt not Sir said she Tell me I pray whose hands are those But thou shalt answer Lord for me Then Money came and chinking still VVhat tune is this poor man said he I heard in Musick you had skill But thou shalt answer Lord for me Then came brave Glory puffing by In Silks that whistled who but he He scarce allow'd me half an eye But thou shalt answer Lord for me Then came quick wit and Conversation And he would needs a comfort be And to be short make an Oration But thou shalt answer Lord for me Yet when the hour of thy design To answer these fine things shall come Speak not at large say I am thine And then they have their Answer home The Rest F. Q. How is the anxious Soul of man befool'd In his desire That thinks a Hectick Fever may be cool'd In flames of Fire Or hopes to rake full heaps of burnisht Gold From nasty Mire A whining Lover may as well request A scornful Breast To melt in gentle tears as woe the world for rest VVhose Gold is double with a careful hand His cares are double The Pleasure Honour VVealth of Sea and Land Bring but a trouble The world it self and all the world's command Is but a bubble The strong desires of man's insatiate breast May stand possest Of all that earth can give but earth can give no rest The world 's a seeming Paradise but her own And man's Tormenter Appearing fixt but yet a rowling-stone VVithout a tenter It is a vast circumference where none Can find a Centre Of more than earth can earth make none posrest And he that least Regards this restless world shall in this world find rest The Retreat Return F. Q. Lord when we leave the world and come to thee How dull how slug are we But when at earth we dart our wing'd desire VVe burn we burn like Fire If pleasure becken with her balmy hand Her beck's a strong command If honour call us with her Courtly breath An hours delay is death If Profits Golden finger'd-charms inveigle's VVe clip more swift than Eagles Lord stop our Flight and turn our Course that we May fly as fast to thee Sunday G. H. O day most calm most bright The Fruit of this the next world's Bud Th' Indorsment of supreme delight VVrit by a Friend and with his Blood The Couch of time cares Balm and Bay The week were dark but for thy light Thy torch doth show the way The other dayes and thou Make up one man whose face thou art Knocking at Heaven with thy brow The worky dayes are the back part The burden of the week lies there Making the whole to stoop and bow Till thy release appear Man
had straight forward gone To endless death but thou dost pull And turn us round to look on one VVhom if we were not very dull VVe could not choose but look on still Since there is no place so alone The which he doth not fill Sundayes the Pillars are On which Heaven's Palace arched lies The other dayes fill up the spare And hollow room with vanities They are the fruitful Beds and Borders In God's rich Garden that is bare VVhich parts their ranks and orders The Sundayes of man's Life Threaded together on time's string Make bracelets to adorn the wife Of the Eternal Glorious King On Sunday Heaven's Gate stands ope Blessings are plentiful and rife More plentiful than hope This day my Saviour rose And did inclose this Light for his That as each Beast his Manger knowes Man might not of his Fodder miss Christ hath took in this piece of ground And made a Garden there for those VVho want Herbs for their wound The Rest of our Creation Our great Redeemer did remove VVith the same shake which at his Passion Did earth and all things with it move As Sampson bore the doors away Christ's hands though nailed wrought our Salvation And did unhinge that day The brightness of that day VVe sullied by our foul offence VVherefore that Robe we cast away Having a new at his expence VVhose Drops of Blood paid the full price That was required to make us gay And fit for Paradise Thou art a day of Mirth And where the week dayes trail on ground Thy Flight is higher as thy Birth O let me take thee at the bound Leaping with thee from seven to seven Till that we both being toss'd from Earth Fly hand in hand to Heaven The Church G. S. in Psal 84. O how amiable are Thy abodes great God of war Happy men who spend their dayes In thy Courts there sing thy praise Happy who on thee depend Thine their way and thou their end One day in thy Courts alone Far exceeds a Million In thy house contemn'd and poor I had rather keep a door Than with wicked men possess All that they call happiness O thou Shield of our defence O thou Sun whose influence Sweetly glides into our hearts Thou who all to thine imparts Happy O thrice happy he VVho alone depends on thee The Young Man's Mirth F. Q. * Eccl. 11.9 Young man Rejoyce what jolly mirth is here Let thy heart chear thee what delicious chear In thy Young dayes thy cares will relish sweeter Walk thy own wayes thy cares will pass the fleeter Please thine own heart carve where it likes thee best Delight thine Eyes and be a joyful Guest But know withall the day will come whereon Thy Judge will doom thee for the deeds th' hast done O what a Feast O what a reckoning 's here Thy cates are sweet the shot 's extreamly dear Grace G. H. My Stock lies dead and no increase Doth my dull Husbandry improve O let thy Graces without cease Drop from above If still the Sun should hide his Face Thy house would but a Dungeon prove Thy works nights Captives O let Grace Drop from above The Dew doth every Morning fall And shall the Dew out-strip thy Dove The Dew for which Grass cannot call Drop from above Death is still working like a Mole And digs my Grave at each remove Let Grace work too and on my Soul Drop from above Sin is still hammering my heart Unto a hardness vold of love Let suppling Grace to cross his Art Drop from above O come for thou dost know the way Or if to me thou wilt not move Remove me where I need not say Drop from above Contentment R. S. I dwell in Grace's Court Enricht with Virtue 's rights Faith guides my wit Love leads my will Hope all my mind's delights In lowly vales I mount To pleasure's highest pitch My honest meanness Honour brings My poor Estate is rich My Conscience is my Crown Contented thoughts my rest My heart is happy in it self My Bliss is in my Breast Enough I reckon wealth A mean the surest Lot That lies too high for base contempt Too low for envies shot My wishes are but few All easie to fulfil I make the limits of my power The bounds unto my will I feel no care of Coin VVell-doing is my wealth My mind to me an Empire is VVhile Grace affordeth health Prosperity F. Q. Take heed thou prosperous sinner how thou liv'st In sin and thriv'st Thou that dost flourish in thy heaps of Gold And Sums untold Thou that hadst never reason to complain Of Cross or Pain VVhose unafflicted Conscience never found Nor check nor wound Believe it Prosper thy deceitful lease Affords thee neither wealth nor joy nor peace Thy Golden heaps are nothing but the price Of Paradise Thy flatt'ring pleasures and thy aery joyes But painted toyes Thy peaceful Conscience is but like a dog Ty'd in a clog Believe it Prosper thy deceitful Lease Allows thee neither wealth nor joy nor peace Thy heaps of Gold will stand thee in no steed At greatest need Thy empty pleasure will convert thy laughter To groans hereafter Thy silent Conscience when inlarg'd will roar And rage the more Believe it Prosper thy deceitful lease Affords thee neither wealth nor joy nor peace Paradise G. H. I bless thee Lord because I GROW Among thy trees which in a ROW To thee both Fruit and Order OW What open Force or hidden CHARM Can blast my Fruit or bring me HARM While the inclosure is thine ARM. Inclose me still for fear I START Be to me rather sharp and TART Then let me want thy hand and ART When thou dost greater Judgments SPARE And with thy knife but prune and PARE Ev'n fruitful trees more fruitful ARE. Such sharpness showes the sweetest FREND Such cuttings rather heal then REND And such beginnings touch their END Several sins F. Q. Drunkenness It is a Thief that oft before his face Steals man away and layes a beast in 's place Cross sin It is a show'r which e're we can get in And find a shelter wets us to the skin Sin of Infirmity Is like the falling of an April-show'r 'T is often rain and sun-shine in an hour Sin of Custom Is a long show'r beginning withthe light Oft-times continuing till the dead of night Sin of Ignorance It is a hideous mist that wets amain Though it appears not in the form of rain Crying sin It is a sudden show'r that tears in sunder The cope of Heaven and alway comes with thunder Sin of Delight Is like a feather'd show'r of snow not felt But soaks to th' very skin when e're it melt Sin of Presumption Does like a show'r of hail both wet and wound With sudden death or strikes us to the ground The sin of Sins It is a sulph'rous show'r like that which fell On Sodom strikes and strikes to th' pit of Hell Lord let thy saving Grace thy servants shrow'd Till we arrive where