with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What Clamors and Slanders I have endured for labouring to keep an Uniformity in the external service of God according to the Doctrine and Disciplice of this Church all men know and I have abundantly felt Now at last I am accused of high Treason in Parliament a crime which my soul ever abhorred this Treason was charged upon me to consist of two parts An endeavour to subvert the Law of the Realm and a like endeavour to overthrow the true Protestant Religion established by those Laws Besides my Answers which I gave to the severall Charges I protested my innocency in both Houses it was said Prisoners protestations at the Barre must not be taken de ipso I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the bar but to my Protestation at this hour and instant of my death in which as I said before I hope all men will be such charitable Christians as not to think I would die and dissemble my Religion I doe therefore here with that caution that I delivered before without all prejudice in the world to my Judges that are to proceed secundum allegata probata and so to be understood I die in the presence of Almighty God and all his holy and blessed Angels and I take it now on my death that I never endeavoured the subversion of the Laws of the Realm nor never any change of the Protestant Religion into Popish superstition and I desire you all to remember this Protest of mine for my innocency in these and from all manner of Treasons whatsoever I have been accused likewise as an enemy to Parliaments no God forbid I understood them and the benefits that come by them a great deal too well to be so but I did indeed dislike some misgovernments as I conceived of some few one or two Parliaments and I did conceive humbly that I might have reason for it for corruptio optimi est pessima There is no corruption in the world so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted and this being the highest and greatest Court over which no other can have any jurisdiction in the Kingdome if by any way a mis-government which God forbid should any ways fall upon it the Subjects of this Kingdome are left without all manner of remedy and therefore God preserve them and bless them and direct them that there may be no mis-conceit much lesse mis-government amongst them I will not inlarge my self any further I have done I forgive all the world all and every of those bitter enemies or others whosoever they have been which have any wayes prosecuted me in this kind and I humbly desire to be forgiven first of God and then of every man whether I have offended him or no if he doe but conceive that I have Lord doe thou forgive me and I beg forgivenesse of him and so I heartily desire you to joyn with me in prayer The Bishop of Canterburies first prayer on the Scaffold O Eternall God and mercifull Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Cross of Christ look upon me but not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christ that so the punishment that is due to my sinnes may passe away and goe over me and since thou art pleased to try me to the uttermost I humbly beseech thee give me now in this great instant full patience proportionable comfort a heart ready to die for thine honour the Kings happinesse and the Churches preservation and my zeal to these farre from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known of me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sinnes are many and great Lord pradon them all and those especially whatsoever they be which have drawn down this present Judgment upon me and when thou hast given me strength to bear it then doe with me as seems best in thy own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me and that there may be a stop of this issue of blood in this more then miserable Kingdome I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all people that have a thirst for blood but if they will not repent then scatter their devices so and such as are or shall be contrary to the glory of thy great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the honour and conservation of Parliaments in their ancient and just power the preservation of this poor Church in her truth peace and patrimony and the setlement of this distracted and distressed people under their ancient Laws and in their native Liberties and when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with religious dutifull obedience to thee and thy Commandments all their daies So Amen Lord Jesus and I beseech thee receive my soul to mercy Our Father which art in Heaven Hollowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evil Amen When he had finished his Prayer he gave his Paper to Doctor Sterne saying Doctor I give you this that you may shew it to your Fellow-Chaplains that they may see how I am gone out of the world and Gods blessing and his mercy be upon them Then turning to Master Hinde he said Friend I beseech you hear me I cannot say I have spoken every word as it is in my Paper but I have gone very neer it to help my memory as well as I could but I beseech you let me have no wrong done me Hinde Sir you shall not if I doe any wrong let it fall on my own head I pray God have mercy on your soul Cant. I thank you I did not speak with any jealousie as if you would doe so but I spake it onely as a poor man going out of the world it is not possible for me to keep to the words in my paper and a phrase may doe me wrong I did think here would have been an
this your Clorious King Did you by Oaths your God and Countrie mock Pretend a Crown and yet prepare a Block Did you that swore you 'd Mount Charles higher yet Intend the Scaffold for His Olivet Was this Hail Master Did you bow the knee That you might murther Him with Loyaltie Alas two Deaths what cruelty was this The Ax design'd you might have spar'd the Kiss London did'st thou Thy Princes Life betray What could thy Sables vent no other way Or else did'st thou bemoan His Cross then ah Why would'st thou be the cursed Golgotha Thou once hadst Men Plate Arme a Treasurie To bind thy King and hast thou none to free Dull blast thou should'st before thy Head did fall Have had at least thy Spirits Animal Did You Ye Nobles envie Charles His Crown Jove being fal'n the Punie-gods must down Your Raies of Honor are eclip'st in Night The Sun is set from whence You drew your Light Religion Vail's her self and Mourns that She Is forc'd to own such horrid Villanie The Church and State do shake the Building must Expect to fall whose Prop is turn'd to Dust But cease from Tears Charles is of light bereav'n And snuft on Earth to shine more bright in Heav'n FINIS Englands Black Tribunall THE SECOND PART Set forth in the DYEING SPEECHES And manner of Putting to Death of viz. Earl of Strafford Archbishop of Canterbury Duke of Hamilton Earl of Holland Lord Capell Earl of Derby Sir Alex. Carew Sir John Hotham Capt. John Hotham Mr. Nath. Tompkins Mr. Chaloner Coll. Jo. Moris Cor. Blackburn Coll. Andrews Sir Henry Hide Coll. Gerrard Mr. Peter Vowell Coll. Penruddock Capt. Hugh Grove Sir Hen. Slingsby Doctor Jo. Hewit London Printed 1660. The Earl of Straffords Speech or the conclusion of his Defence before the Lord High Steward and the rest of the Lords sitting in Westminster Hall April 12. 1641. Together with his Speech on the Scaffold immediately before his Execution on Tower-Hill May 12. 1641. MY Lords There yet remains another Treason that I should be guilty of the endeavouring to subvert the fundamental Lawes of the Land that they should now be Treason together that is not Treason in any one part of Treason accumulative that so when all will not do it is woven up with others it should seem very strange Under favour my Lords I do not conceive that there is either Statute Law nor Common-Law that doth declare the endeavouring to subvert the fundamentall Laws to be high treason For neither Statute Law nor Common-Law written that ever I could hear of declareth it so And yet I have been diligent to enquire as I believe you think it doth not concern me to do It is hard to be questioned for life and honour upon a Law that cannot be shown There is a rule which I have learned from Sir Edward Cooke De non apparentibus non existentibus eadem ratio Jesu where hath this fire lain all this while so many hundreds of years without any smoak to discover it till it thus burst out to consume me and my children extreme hard in my opinion that punishment should precede promulgation of Law punished by a Law subsequent to the Acts done Take it into your considerations for certainly it is now better to be under no Law at all but the will of men then to conform our selves under the protection of a Law as we think and then be punished for a crime that doth precede the Law what man can be safe if that be once admitted My Lords it is hard in another respect that there should be no token set upon this offence by which we should know it no admonition by which we should be aware of it If a man passe down the Thames in a Boat and it be split upon an Anchor and no booy be set as a token that there is an Anchor there that party that owes the Anchor by the Maritine Lawes shall give satisfaction for the dammage done but if it were marked out I must come upon my own peril Now where is a mark upon this crime Where is the token this is high treason If it be under water and not above water no humane providence can availe nor prevent my destruction Lay aside all humane wisdom and let us rest upon divine Revelation if you will condemn before you forewarn the danger Oh my Lords may your Lordships be pleased to give that regard unto the Peerage of England as never to suffer our selves to be put on those nice points upon such contractive interpretations and these are where Laws are not clear or known If there must be a tryal of wits I do humbly beseech you the subject and matter may be somewhat else then the lives and honours of Peers My Lords we find that the primitive times in the progression of the plain Doctrine of the Apostles they brought the Books of Curious Arts and burned them And so likewise as I do conceive it will be wisdom and providence in your Lordships for your posterity and the whole Kingdom to cast from you into the fire these bloody and most mysterious Volumes of constructive and Arbitrary Treason and to break your selves to the plain Letters of the Law and Statute that telleth us where the crime is and by telling what is and what is not shews us how to avoid it And let us not be ambitious to be more wise and learned in the killing Arts then our forefathers were It is now full two hundred and forty years since ever any man was touched for this alledged crime to this height before my self we have lived happily to our selves at home and we have lived gloriously to the world abroad Let us rest contented with that our fathers left us and not awaken those sleepy Lions to our own destructions by raking up a few musty Records that have lyen so many ages by the walls quite forgotten and neglected May your Lordships be Nobly pleased to adde this to those other mis-fortunes befallen me for my sins not for my Treasons that a president should be derived from me of that disadvantage as this will be in the consequent to the whole Kingdom I beseech you seriously to consider it and let not my particular cause be looked upon as you do though you wound me in my interest in the Common-wealth and therefore those Gentlemen say that they speak for the Common-wealth yet in this particular I indeed speak for it and the inconveniencies and mischiefes that will heavily fall upon us for as it is in the first of Henry the fourth no man will after know what to do or say for fear Do not put my Lords so great difficulties upon the Ministers of State that men of wisdome honour and vertue may not with cheerfulnesse and safety be imployed for the publick if you weigh and measure them by grains and scruples the publick affaires of the Kingdome will be laid wast and no man will meddle with them that hath honours issues or
fill You full with his joy and kindness O my dear Lord the Lord of Heaven and Earth be with You and the Lord of Heaven and Earth bring You to that Safety Holland I shall make as much haste as I can to come to that glory and the Lord of Heaven and Earth take my soul I look upon my self entirely in Him and hope to find mercy through Him I expect it and through that Fountain that is opened for Sin and for Uncleanness my soul must receive it for did I rest in any thing else I have nothing but sin and corruption in me I have nothing but that which in stead of being carried up into the Arms of God and of Glory I have nothing but may throw me down into Hell Bolton But my Lord when you are cloathed with the righteousnesse of another you will appear glorious though now sinfull in your self The Apostle saith I desire not to be found in my own righteousness and when you are cloathed with another the Lord will own you and I shall say but thus much Doubt not that ever God will deny salvation to sinners that come to him when the end of all his death and sufferings was the salvation of sinners when as I say the whole end and the whole design and the great work that God had to do in the world by the death of Christ wherein he laid out all his councells and infinite wisdom and mercy and goodness beyond which there was a Non ultra in Gods thoughts what this was the great design and great end the salvation of sinners that poor souls should come over to him and live certainly when sinners come he will not reject he will not refuse And my Lord do but think of this the greatest work that ever was done in the world was the bloud of Christ that was shed never any thing like it and this blood of Christ that was shed never any thing like it And this blood of Christ that was shed was shed for them that come if not for them for none it was in vain else you see the Devills they are out of capacity of good by it the Angels they have no need of it wicked men will not come and there are but a few that come over but a few that come over and should he deny them there were no end nor fruit of the bloud and sufferings of the Lord Jesus and had your Lordship been with Christ in that bloudy agony when he was in that bloudy sweat sweating drops of bloud if you had asked him Lord what art thou now a doing art thou not now reconciling an angry God and me together art thou not pacifying the wrath of God art thou not interposing thy self between the justice of God and my soul Would he not have said yea and surely then he will not deny it now My Lord His passions are over his compassions still remain and the larger and greater because he is gone up into a higher place that he may throw down more abundance of his mercy and grace upon you and my Lord think of that infinite love that abundance of riches in Christ I am lost I am empty I have nothing I am poor I am sinfull be it so as bad as God will make me and as vile as I possibly can conceive my self I am willing to be but when I have said all the more I advance that riches and honour that grace of God And why should I doubt when by this he puts me into a capacity into a disposition for him to shew we mercy that by this I may the better advance the riches of his grace and say grace grace to the Lord to all eternity that God should own such a Creature that deserves nothing and the lesse I deserve the more conspicuous is his grace and this is certain the riches of his grace he throweth amongst men that the glory of his grace might be given to himself if we can give him but the glory of his grace we shall never doubt to partake of the riches of it and that fulnesse My Lord that fulness be your comfort that fulnesse of mercy that fulnesse of love that fulnesse of righteousness and power be now your riches and your onely stay and the Lord interpose himself between God and you as your Faith hath indeavoured to interpose him between God and your soul so I doubt not but there he stands my Lord to plead for you and when you are not able to do any thing your self yet lie down at the feet of him that is a mercifull Saviour and knowes what you would desire and wait upon him while you live trust in him when you die there is riches enough and mercy enough if he open not yet die at his doore say there I 'le die there is mercy enough Holland And here is the place where I lie down before him from whence I hope he will raise me to an eternall Glory through my Saviour upon whom I rely from whom only I can expect mercy into his armes I commend my spirit into his bleeding armes that when I leave this bleeding body that must lie upon this place he will receive that soul that ariseth out of it and receive it into his eternall mercy through the merits through the worthiness through the mediation of Christ that hath purchased it with his own most pretious bloud Bolton My Lord Though you conclude here I hope you begin above and though you put an end here I hope there will never be an end of the mercy and goodness of God and if this be the morning of Eternity if this be the rise of Glory if God pleaseth to throw you down here to raise you up for ever say Welcome Lord welcome that death that shall make way for life and welcome any condition that shall throw me down here to bring me into the possession of Jesus Christ Hodges My Lord if you have made a Deed of Gift of your self to Jesus Christ to be found onely in him I am confident you shall stand at the day of Christ my dear Lord we shall meet in happiness Holland Christ Jesus receive my soul my soul hungers and thirsts after him clouds are gathering and I trust in God through all my heavinesse and I hope through all impediments he will settle my interest in him and throw off all the claime that Satan can make unto it and that he will carry my soul in despight of all the calumnies and all that the Devil and Satan can invent will carry it into eternal mercy there to receive the blessednesse of his presence to all Eternity Hodges My Lords it was his own by Creation it is his own now by Redemption and purchase and it is likewise his own by resignation O my Lord look therefore up to the Lamb of God that sits at the right hand of God to take away the sinnes of the World O that Lamb of God! Holland That Lamb of God
heedless and heady Teachers How many of you young men have for some small discontent departed from your loving Masters dear Friends or tender Parents and fled into the Army How many of you driven by Tyranous oppression poverty or cruelty have left your dear wives and children And some for novelty or wantonness adhere to this imployment not considering the great danger of spilling innocent bloud How many of you have drawn your Swords you do not know for what How many of you keep drawn your swords you do not know for what You have put to death a pious and just King and in his stead have reared up even another Jeroboam that makes Israel to sin What his goodness is you best know You have put down a good old Law and reared up another of your own to judge the people by my calling for the benefit of the former and for the equity even of your own Law I am in parr condemned here to dye Be you Judge of the proceedings How many of you have had a hand in putting down the ancient true Church and raised up in your own imaginations a new one But alas You know not what you do if you did you would grieve to see what a glorious Church you have ruined you would never have pulled down the hedges and broken down the senses that the wild beasts of the Forrest should come in that the little foxes should devour and the wilde Boar should rout out so stately a Vine When the Jewes were led into captivity their goodly and magnificent Temple was burnt but in processe of time they obtained favour amongst the Heathen Kings they dwelt amongst and had liberty therewith to rebuild rebuild they did and finished a second Temple at which sight all the young men rejoyced to see so gallant a Temple but the old men wept to see how farre different and short the second Temple was from the glory of the first So you young men rejoyce at your imaginary Church but the old men methinks I see some weep Oh weep not for me weep for your Country weep to see Religion Liberty and Laws taken from you weep to see so many good men snatcht away but indeed from the miseries to come and weep for what your unhappy selves will suffer Souldiers however you flourish for a time and perhaps many of you may reioyce at our deaths but believe it as Sampson pull'd the house of the Philistims down when he fell so shall we give you and your Cause a greater blow by our deaths than living we possibly could have done You may for a time flourish but remember what our Saviour said All you that make use of the Sword shall perish by the Sword you shall be cut down like the grass and wither away like the green herbs But do you behold yonder glorious place Do you behold the spangled Heavens where the holy Angels dwell where God himself is rounded with thrones Principalities Powers and the Celestiall Spirits of just men when the Trump shall blow when the dead shall rise at the dreadfull day of judgement How will you answer all your Rapes and Murthers Do you think your hands that have been bathed in the bloud of your King the bloud of so many of your eminent Country-men so unjustly they have been bathed in the bloud of many of your friends your kindred perhaps your Parents can ever reach yonder glorious place without repentance Oh no repent now therefore it is not too late shake off your bloudy Protector rescue your ancient Laws and call in your Royal young PRINCE whom you have long enough wronged Make your Addresses to the great Protector of Heaven and earth as I now do my self for a Pardon for all your former and present transgressions I dye an obedient Son of the Church of England and with a dutifull heart to the KING and desire that none present that love him will be disheartned by my death but continue faithfull to the end And so farewel I forgive all the world c. The Speech of the Honourable Colonel Penruddock the greatest part whereof he delivered upon the Scaffold in Exon. Castle the 16. day of May 1655. the whole he left with a Gentleman and friend of his written with his own hand which is as followeth Together with the manner of his being beheaded As he was ascending the Scaffold baring his knees and bowing himself he used these words This I hope will prove to be like Jacobs ladder though the feet of it rest on earth yet I doubt not but the top of it reacheth to Heaven When he came upon the Scaffold he said O wretched man that I am who shall deliver me from this body of death I thank God who hath given me victory through our Lord Jesus Christ Then with abundance of Christian chearfulnesse he spake to the people as followeth Gentlemen IT hath ever been the custom of all persons whatsoever when they come to die to give some satisfaction to the world whether they be guilty of the fact of which they stand charged The crime for which they stand charged The crime for which I am now to die is Loyalty but in this age call'd high Treason I cannot deny but I was at Southmoulton in this County but whether my being there or my actions there amount to so high a crime as high Treason I leave to the world and to the Law to judg Truly if I were conscious to my self of any base ends that I had in this undertaking I would not be so in jurious to my own soul or disingenuous to you as not to make a publick acknowledgement thereof I suppose that divers persons according as they are biassed in their severall interests and relations give their opinions to the world concerning us I conceive it impossible therefore so to expresse my self in this particular as not to expose both my judgement and reputation to the censure of many which I shall leave behind me Because I will not put others therefore upon a breach of charity concerning me or my actions I have thought fit to decline all discourses which may give them a capacity either to injure themselves or me My Tryall was publick and my severall examinations I believe will be produced when I am in my grave I will refer you therefore to the first which I am sure some of you heard and to the later which many of you in good time may see Had Captain Crook done himself and us that right which a Gentleman and a Souldier ought to have done I had not now been here The man I forgive with all my heart but truly Gentlemen his protesting against those Articles he himself with so many protestations and importunities put upon us hath drawn so much dishonour and bloud upon his head that I fear some heavy judgement will pursue him Though he hath been false to us I pray God I do not prove a true prophet to him Nay I must say more
things against me I pray with all my soul that God would forgive all those that upon so slender and small grounds adjudg'd me to die taking advantage of such simple ignorance as I was in And I had at the very beginning of my pleading engaged their Honors no advantage should be taken against me to my prejudice that in as much as I understood nothing of the Law And having heard that a man in the nicety of the Law might be lost in the severity thereof meerly for speaking a word out of simple ignorance I made it my prayer to them that no advantage might be taken against me to the prejudice of my person and there was to me a seeming consent for the President told me there should be no advantage taken against me and upon these considerations I am afraid there was too great uncharitableness But I pray God forgive them from the very bottom of my soul and I desire that even those that shed my bloud may have the bowels of the God of Mercy shed for them And now having given you the occasion of my coming hither it is fit I should give you somewhat as concerning my self as I am a Christian and as I am a Clergy-man First as I am a Christian I thank God I was baptized to the Holy Church so I was baptized to be a Member of the holy Catholick Church that is the Church of England which I dare say for purity of Doctrine and orderly Discipline till a sad reformation had spoiled the face of the Church and made it a querie whether it were a Church or no I say it was more purely Divine and Apostolical than any other Doctrine or Church in the Christian World whether National or Classical or Congregational And I must tel you That as I am a Member of this Church so I am a Member of the holy Catholick Church and shall give a most just confession of my Faith both negatively and affirmatively Negatively I am so a Member of the holy Catholick Church that I abhor all Sects Schisms Sedition and Tyranny in Religion Affirmatively so That as I hold Communion with so I love and honour all Christians in the world that love the same Lord JESUS in sincerity and call on his Name agreeing with those truths that are absolutely necessary and clearly demonstrated in the Word of God both in the Old and New Testament though in charity dissenting from some others that are not necessary And I as I am thus a Christian I hope for salvation through the merits of Christ Jesus his bloud I rely on his merits I trust to for the salvation of my own soul though to this Faith Good Works are necessary not meritorious in us but onely made meritorious by Christ his death by his all-sufficiency by his satisfaction and his righteousnesse they become meritorious but in us they are no other than as defiled Rags And truly as I am a Member of the Church so I told you I was a Member of this Community and so pleaded for the Liberties and Priviledges thereof I must now answer something I am aspersed withall in the world They talk of something of a Plot and a Treasonable desâ—gn and that I had a great interest in the knowledge and practise thereof and that for the saving my life I would have discovered and betrayed I cannot tel what I hope my conversation hath not been such here in this City where I have been a long time very wel known as to make one imagine I should intermeddle in such an action and go so contrary to the practise of my profession and I hope there are none so uncharitable towards me as to believe I had a knowledge of that design Here I must come to particulars for a Plot of having a design upon the City of London for the firing of it I so much tremble at the thought of the thing that should have been done as they say for the carrying on of such a design if my heart deceive me not had I known it I so much abhor the thing I should have been the first discoverer of it Nor ever had I correspondencie or meetings with such persons as would have carried on such a design It is said likewise I entertained the Earl the Marquess of Ormond To my remembrance I never saw the face of that honourable person in my life It is said One Lords day I did preach at Saint Gregories and the next Lords day I was at Brussels or Bruges and kist the Kings hand and brought I cannot tel what Orders and Instructions from him This I shal say For these three years last past together I have not been sixty miles from this City of London and I think it is somewhat further to either of those places than threescore miles It is said that I kept correspondence with one Mallory and Bishop They are persons I have heard of their names but never saw their faces and to my knowledge I do not know they know me nor do I know them at all but onely as I have heard of their names And whosoever else hath suggested such things against me I know not His Highness was pleased to tel me I was like a flaming Torch in the midst of a sheaf of Corn He meaning I being a publick Preacher was able to set the City on fire by sedition and combustions and promoting designes Here truly I do say and have it from many of those that are Judges of the High-Court that upon examination of the business they have not found me a medler at all in these Affaires And truly I must needs say therefore That it was a very uncharitable act in them who ever they were that brought such accusation against me and irritated his Highness against me I will not say it was malice it might be zeal but it was rash zeal which caused me to be sentenced to this place The God of mercy pardon and forgive them all And truly as I am a Member of the Church and as a Member of the Community where on behalf I have been speaking I cannot but do as our Saviour himself did for his Disciples when he was to be taken from them he blessed them and ascended up to heaven My trust is in the mercy of the most High I shall not miscarry and however my daies are shortned by this unexpected doom and shal be brought untimely to the grave I cannot go without my prayers for a blessing upon all the people of this Land and cannot but bless them all in the name of God and beseech God to bless them in all their waies and his blessing be upon them Let us pray O Most glorious Lord God thou whose dwelling is so far above the highest Heavens that thou humblest thy self but to look upon the things that are in Heaven and that are in earth and thou dost whatsoever thou wilt both in Heaven in Earth in the Sea and in all deep places In thy hands are
Gospel it bloweth where it listeth So now Treason is what they please and lighteth upon whom they will Indeed no man except he will be a Traitour can avoid this Censure of Treason I know not to what end it may come but I pray God my own and my Brothers bloud that is now to die with me may be the last upon this score Now Gentlemen you may see what a condition you are in without a King you have no Law to protect you no rule to walk by when you perform your duty to God your King and Country you displease the Arbitrary power now set up I cannot call it government I shall leave you peruse my Tryal and there you shall see what a condition this poor Nation is brought into and no question will be utterly destroyed if not restored by Loyal Subjects to its old and glorious Government I pray God he lay not his Judgements upon England for their sluggishnesse in doing their duty and readinesse to put their hands in their bosoms or rather taking part with the Enemy of Truth The Lord open their eyes that they may be no longer lead or drawn into such snares else the Child unborn will curse the day of their Parents birth God Almighty preserve my Lawful King Charles the second from the hands of his Enemies and break down that wall of Pride and Rebellion which so long hath kept him from his just Rights God preserve his Royal Mother and all his Majesties Royal Brethren and incline their hearts to seek after him God incline the hearts of all true English men to stand up as one Man to bring in the King and Redeem themselves and this poor Kingdom out of its more then Egyptian slavery As I have now put off these garments of cloth so I hope I have put off my garments of sin and have put on the Robes of Christs Righteousness here which will bring me to the enjoyment of his glorious Robes anon Then he kneeled down and kissed the block and said thus I commit my soul to God my Creator and Redeemer Look on me O Lord at my last gasping Hear my prayer and the prayers of all good people I thank thee O God for all thy dispensations to wards me Then kneeling down he prayed most devoutly as followeth O Eternall Almighty and most mercifull God the Righteous Judge of all the world look down in mercy on me a miserable sinner O blessed Jesus Redeemer of Mankind which takest away the sinnes of the world let thy perfect manner of obedience be presented to thy Heavenly Father for me Let thy precious death and bloud be the ransome and satisfaction of my many and haynous transgressions Thou that sittest at the right hand of God make intercession for me O holy and blessed Spirit which are the comforter fill my heart with thy consolations O holy blessed and glorious Trinity be mercifull to me confirm my faith in the promises of the Gospel revive and quicken my hope and expectation of joyes prepared for true and faithful servants Let the infinite Love of God my Saviour make my love to him stedfast sincere and constant O Lord consider my condition accept my tears asswage my grief give comfort and confidence in thee impute not unto me my former sinnes but most mercifull Father receive me into thy favour for the merits of Christ Jesus Many and grievous are my sins for I have sinned many times against the light of knowledg against remorse of conscience against the motions and opportunities of grace But accept I beseech thee the sacrifice of a broken and contrite heart in and for the perfect sacrifice oblation and satisfaction of thy Son Jesus Christ O Lord receive my soul after it is delivered from the burthen of the flesh into perfect-joy in the sight and fruition of thee And at the generall resurrection grant that my body may be endowed with immortality and received with my soul into glory I praise thee O God I acknowledge thee to be the Lord. O Lamb of God that takest away the sinnes of the world have mercy on me Thou that sittest at the right hand of God hear my prayer O Lord Jesus Christ God and Man Mediatour betwixt God and Man I have sinned as a Man be thou mercifull to me as a God O holy and blessed Spirit help my infirmities with those sighs and groans which I cannot expresse Then he desired to see the Axe and kissed it saying I am like to have a sharp passage of it but my Saviour hath sweetned it unto me Then he said if I would have been so unworthy as others have been I suppose I might by a lie have saved my life which I scorn to purchase at such a rate I defie such temptations and them that gave them me Glory be to God on high On Earth peace Good will towards Men. And the Lord have mercy upon my poor soul Amen So laying his Neck upon the block after some private Ejaculations he gave the Heads-man a sign with his hand who at one blow severed his head from his body The Speech of that piously resolved Hugh Grove of Chisenbury in the parish of Enford and County of Wilts Esquire beheaded the 16. day of May 1655. in the Castle at Exon. Good people I Never was guilty of much Rhetorick nor ever loved long Speeches in all my life and therefore you cannot expect either of them from me now at my death All that I shall desire of you besides your hearty prayers for my soul is That you would bear me witnesse I die a true son of the Church of England as it was established by King Edward the sixth Queen Elizabeth King James and King Charles the first of ever blessed memory That I die a Loyall subject to King Charles the second my undoubted Soveraign and a lover of the good old Laws of the Land the just priviledges of Parliaments and Rights and Liberties of the People for the re-establishing of all which I doe undertake this ingagement and for which I am ready to lay down my life God forgive the bloudy-minded Jury and those that procured them God forgive Captain Crook for denying his Articles so unworthily God forgive Mr. Dove and all other persons swearing so malitiously and falsely against me God forgive all my enemies I heartily forgive them God blesse the King and all that love him turn the hearts of all that hate him God blesse you all and be mercifull to you and to my Soul Amen And so meekly laying his neck to the block and giving a signe his head at one blow and a draw of the axe was severed from his body The manner of the Execution of Sir Henry Slingsby on Tuesday the 8. of June 1658. With the substance of his speech before his Death ABout Eleven of the clock Sir Henry Slingsby was brought from the Tower to the Scaffold on Tower-Hill whither being come he fell upon his knees and for a short space prayed
the hearts of all men and thou turnest them which way soever thou wilt O Lord look in mercy and compassion we beseech thee on this great and numerous people of this Land look upon them O Lord with an eye of pity not with an eye of fury and indignation O look not upon all those great and grievous sins that have provoked thee most juctly to wrath and displeasure against us Gracious God! who can stand in thy sight when thou art angry when thou with rebuke dost correct man for sin thou makest his beauty to consume away like as it were a Moth fretting a garment O Lord thy indignation and wrath lies heavy upon us and thou hast vexed us with scourges thou hast made us a reproach and a by-word amongst our Neighbours and the very Heathen laugh us to scorn Oh that thou wouldest turn us again O Lord God of hosts that thou wouldst shew us the light of thy countenance that we may behold it that thou wouldst humble us for all those sins and grievous transgressions that are amongst us for those Atheisms for those infidelities horrid Blasphemies and Prophanenesse for those Sacriledges for those Heresies for those Schisms Errors and all those blindnesses of heart pride vain-glory and hypocrisie for that envy hatred and malice and all uncharitablenesse that hath set us one against another that we are so dashed one against another even to destroy each other Ephraim against Manasseh and Manasseh against Ephraim and both against Judah O Lord we are like those Moabites and Ammonites c. This thou hast done to us O Lord because we have rebelled against thee O how greatly and grievously have we sinned against thee yet for all this thou hast not requited us according to our ill deservings for thou mightest have brought us to desolation and destruction Fire might have come down from Heaven and destroyed us our foreign Enemies and the Enemies of thee and thy Christ our Saviour might have swallowed us up What have we not deserved Yet O the long-suffering and patience and goodness of our God! O Lord our God! we pray thee that thy patience and long-suffering might lead to repentance that thou wouldst be pleased thou who delightest not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned Draw us and we shall run after thee Draw us with the Cords of love and by the bands of loving kindness by the powerful working of thy holy spirit in our souls working contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of Lord break these stony hearts of ours by the hammer of thy word molifie them by the oyle of thy Grace smite these rockie hearts of ours by the Rod of thy most gracious power that we may shed forth rivers of tears for all the sins we have committed O that thou wouldst make us grieve because we cannot grieve and to weep because we cannot weep enough That thou wouldest humble us more and more in the true sight and sense of all our provocations against thee and that thou wouldest be pleased in the bloud of Jesus Christ to cleanse us from all our sins Lord let his bloud that speaks better things than that of Abel cry louder in thine ears for mercy then all those mischiefs and wickednesses that have been done amongst us for vengeance O besprinkle our polluted but penitent souls in the bloud of Jesus Christ that we may be clean in thy sight and that the light of thy countenance may shine upon us Lord be pleased to seal unto our souls the free pardon and forgiveness of all our sins Say to each of our souls and say that we may hear it that thou art well pleased with us and appeased towards us Lord do thou by thy spirit assure our spirits that we are thy children and that thou art reconciled to us in the bloud of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as thy redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have so long time made profession but let us that call on the name of the Lord JESUS depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the Pilgrimage of this world supplying us with all things needfull for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Satan especially against those sins wherunto we are most prone either by custom or constitution or most easily provoked O Lord with what affliction soever thou shalt punish do not punish us with spirituall judgements and disertions Give us not over to our own hearts lusts to our vile lewd and corrupt affections Give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to think no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations And Lord keep us from presumptious sins O let not them get the dominion over us but keep us innocent from the great offence O Lord our strength and our Redeemer And Lord sanctifie unto us all thy methods and proceedings with us sitting us for all further tribulations and tryalls whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergoe them that though we walk through the valley of the shadow of death we may fear no ill knowing that thou O Lord art mercifull with us and that with thy rod as well us with thy staffe thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God! we beseech thee be thou pleased to look mercifully and compassionately on thy holy Catholick Church and grant that all they that do confesse thy holy Name may agree together in the truth of thy holy Word and live in unity and godly love Thou hast promised O Lord The gates of hell shall not prevail against thy Church Perform we beseech thee thy most gâ—acious promises both to thy whole Church and to that part of it which thou hast planted and now afflicted in these sinfull Lands and Nations wherein we live Arise O Lord and have mercy upon our Sion for it is time that thou have mercy upon