Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	creature_n	heaven_n	world_n	8,020	5	4.5844	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00544	A discouery of the abhominable delusions of those, who call themselues the Family of loue Wherein their false Christ, and false profession is plainely laide open; and all their grosse cauils cleerely confuted.		1622 (1622)	STC 10682; ESTC S118690	53,977	110

walking vprightly as farre as they see when indeed their walking is so farre from vprightnes that when God calls and cryes vnto them and stretches out his hand vnto them all the day long by that measure of means which he affoordeth them Rom. 10.21 they still gaine-say him and are rebellious against him But their obiection is That all they that are ignorant and either by wordes or workes deny Christ and worship Idols and see no further but thinke they doe well they shall be excused to which ignorant conceit wee must say something Ignorance shall not excuse any that liue in Idolatry and doe not obey the Sonne of God THough it be sufficient that the Lord hath pronounced these Iudgements against such as beleeue not in and obey not his Sonne but are Idolaters without exception of ignorant or not ignorant yet that the truth of the Lord may shine herein as the light at noone day wee haue endeauored to take away this their obiection also that in particular words That ignorance is sinne it appeareth by those ceremoniall sacrifices of attonement which were offered for it Leuit. 4.13 c. 22.27 5.2.5.15.17 Heb. 9.7 and the wages of all sinne is Death Also the Lord saith Harden not your hearts as in Meribah and Massah where your Fathers tempted me c. though they had seene my worke forty yeares haue I contended with this generation and said they are a people that erre in their heart for they haue not knowne my wayes therefore I sware in my wrath Psal 95.8 c. Hosea 4.6 surely they shall not enter into my rest And my people are destroyed for lacke of knowledge And our Sauiour teacheth That if the ignorant lead the ignorant Mar. 15.14 both shall fall into the ditch And hee that knew not his masters will Luk. 12.48 and yet did thinges worthy of stripes hee shall be beaten And they that kill Christs Disciples Ioh. 16.1 shall thinke they doe God seruice because they neither knew God nor Christ which to know is Eternall life Ioh. 17.3 Peter through his ignorance aduised Christ not to suffer for which he had a most sharp reproofe Get thee behind me Sathan Mat. 16.23 thou vnderstandest not the thinges of God Againe I know Brethren yee did it through ignorance Repent Act. 3.17 that your sinnes may bee put away The Gentiles that regarded not to know God by his wonderfull workes the Heauens and Earth Psal 19. which preach and teach day and night to euery speach and language and giueth euery reasonable soule vnder Heauen a measure of knowledge because they regarded not to know God Rom. 1.28 God deliuered them vp to a reprobate mind And the Iewes had the zeale of God yet not according to knowledge for they being ignorant of the righteousnes of God Rom. 10.2 they found it not And Christ Iesus shall render vengeance in flaming fire vnto them that doe not know God and obey not the Gospell 2. Thes 1.8.9 And those that through the signes and lying wonders of the man of Sinne are deceiued 2. Thes 2.10 c. they shall perish and bee damned because they receiued not the loue of the Truth but had pleasure in vnrighteousnes What store of testimonies are in this thing If men doe euill though of ignorance for the same shall not enter into Gods rest but be destroyed fall into the pit be beaten be deliuered vp to a reprobate minde haue flaming Fire rendred vpon them and be damned all which the mouth of the Lord hath spoken If any notwithstanding all this will yet say Ignorance shall excuse any 1. Cor. 14.38 wee will answer with th'Apostle If any bee ignorant let them be ignorant and taste the reward thereof The cause of Ignorance is hardnes of hart and vnbeliefe and not the want of means as is plaine If our Gospell be hid that is if any be ignorant of it it is hid to them that perish 2. Cor. 4.3 c. in whome the God of this world hath blinded their mindes that is of the vnbeleeuers c. And they being strangers from the life of God Ephes 4.18 through the Ignorance that is in them because of the hardnes of their hearts So that vnbeliefe and hardnes of heart is the cause of Ignorance and ignorance maketh men strangers from the life of God Paul did it ignorantly through vnbeliefe 1. Tim. 1 13 All haue or might haue meanes enough had they vsed that well which they had And whereas they affirme it to be iniustice in God to condemne all the Nations of the earth that haue beene or are ignorant of Christ Wee answer though it be plaine that Christ is manifest by a measure of meanes to euery reasonable Creature vnder Heauen Col. 1.6.23 For haue they not heard Rom. 10.18 yet in this th'Apostle affirmeth Gods iustice appeareth that such as had but the inuisiblenes of God declared in the Creation of the Heauens and the Earth Rom. 1.19 c. which teach knowledge Day and Night whose voyce is heard in euery Language vnder Heauen they regarded not to know God by the same Psal 1.1 c God deliuered vp to a reprobate minde If any yet demaund why the Cannibals know no more the Apostle answeres Because they regarded not to know God by that they had Hath not God promised that if any seeke they shall finde Math. 7.7 What made the Wise men of the East to finde the Babe Christ but their diligent seeking Math. 2.1 Men finde not because they seeke not Iam. 4.2 wee need not goe amongst the greatest Pagans we shall find too many who know not God nor Christ in our owne Nation now the same cause they haue no knowledge that is the cause why the CaÌ„nibals haue no knowledge namely because they seeke not The Iewes had meanes enough yet were they ignorant of the way of God and God was found of those that in comparison sought not after him RoÌ„ 10.20 That none need be ignorant read these Scriptures Deut. 30.11 Rom. 10.6 c. 18.20 Math. 7.7 Iam. 4.2.3 Some also obiect Act. 17.30 In the time of that ignorance God regarded not c. From hence they conceiue that God regarded not to punish Ignorance but let the place be considered and it doth effectually conuince that conceit Th' Apostle Paul coÌ„ming to Athens and beholding the blinde Deuotion of the Athenians and reprouing them for the same enformeth them of the true God whome saith he you ignorantly worship him shew I vnto you and hauing shewed them what that God was and what he was not how he would be worshipped and how he would not concludeth with these words In the time of that Ignorance God regarded not but now he admonisheth all men euery where to repent c. In the time of Ignorance God had no regard of your blinde Deuotion but now in

other Assembly how are they confounded to call that the holy Catholike Church in one place which in another place they call a false Christianity and a deuillish Synagogue or Schoole can the Deuils Synagogue be a holy Church But if the Family or any other bee a deuillish Synagogue Gods people are commaunded to seperate from them in all Spirituall fellowship Seperate your selues from this froward generation Act. 2.40 haue no fellowship with the vnfruitfull works of darknes Ephe. 5.11 1. Cor. 10.20 I would not yee should haue fellowship with Deuils in the Sacrifices of the Gentiles What fellowship hath Christ with the Deuill the Beleeeuer with the vnbeleeuer the Temple of God with Idols Therefore seperate your selues saith the Lord touch no vncleane thing and I will receiue you 2. Cor. 6.14 c. and bee a God and Father vnto you and yee shall be my Sonnes and Daughters saith the Lord Almighty Thus is seperation lawfull till they haue proued that to be the Church of Christ which they say we seperate from which we trust they shall neuer haue cause to accuse vs of Twelthly there is not any one of you that is a new Creature Answ VVHat H. Ns new Creature is all may perceiue where hee saith Crying voyce Cap. vil sect 11. For to become washed in the Loue with her pure water is the vpright washing and the true font of the Regeneration or new Birth And the second Birth out of the Holy Ghost is in the Oldnesse of time wheÌ„ the dayes of the patience of Christ in the obedience of the holy and Gracious word Exhort 1. Cap. 7. sect 29.31 and her seruice of Loue are fulfilled that then the holy Ghost becoÌ„meth powred forth through Iesus Christ ouer them all that haue followed Christ in the Death of his Crosse obediently and haue kept his Doctrine namely H. Ns with the word of his patience euen vnto the end which is euery where taught in his tedious and intricate writings the estate of Perfection in the loue or Doctrine of this deceiuer For he saith The second Birth which is not minded according to the Flesh but according to the Spirit of the heauenly Truth obtaineth the victory beareth rule with God and bringeth forth the Name of Israell or Christ it selfe as before hath beene related vpon another occasion This their Godded estate is their second birth or new Creature which we doe much abhorre and therfore no maruaile if they say of vs that not any one of vs are new creatures But such new creatures as the sacred Scriptures speaketh of that we imbrace and follow after that being sometimes foolish disobedient deceiued seruing diuers lusts and pleasures liuing in malice and enuy hatefull and hating one another but after that the kindnesse and loue of God our Sauiour towards man appeared Tit. 3.3.4.5 not by the workes of righteousnes which wee had done but according to his mercy he saued vs by the washing of Regeneration and renuing of the holy Ghost c. Hereby in a measure are wee new Creatures Rom. 6.13 not now giuing our members seruants of sinne nor taking pleasure in any vnrighteousnes as before wee did but endeauoring henceforth to giue our members seruants of righteousnes in Holines 2. Cor. 7.1 c. and to cleanse our selues of all filthinesse of Flesh and Spirit and to growe vp vnto perfect holinesse in the feare of God For our helpes herein hauing not onely the power of the Spirit of God in our hearts but also all those blessed rules in Christs Testament for the guidance of vs in the way of life in which estate of Regeneration some are Babes 1. Ioh. 2.12 c. some are Young-men and some may bee called Fathers in respect of a measure of perfection whereunto they may attaine onely through Christs perfection without whose perfection all mens perfection is imperfection through him all his Are able to doe all thinges Phil. 4.13 Ioh. 15.5 â— without him they can doe nothing The weakest of his members are perfect with God through him the strongest are not perfect without him For onely through him the Father is well pleased and he is our Iustification 1. Cor. 1.30 and all in all vnto vs. But that any man can attaine vnto such an estate in this life as it is not possible for him to transgresse any Law of God by any meanes in thought word or deed wee leaue that deuillish Dreame with H. N. and his bewitched followers who account this the second Birth or new Creature The Apostles of Christ confessed the contrary Iam. 3.2 1. Ioh. 1.8 To these 12. supposed euils which in writing they haue taxed vs with we will adde a 13th which we had froÌ„ their mouthes and it is this 13. You obserue not the Commaundement giuen to the Woman and her seede Reuel 12. of flying into the Wildernes from the presence of the Serpent Answ THeir meaning is that wee are too open in our profession through the which we endure much misery for so they haue said vnto vs they would haue vs dissemble like themselues and saue our selues from troubles For M. P. who calleth himselfe that mighty Prince of the Hebrewes in his vertue of the Crosse corrected Thus he writeth It is written Cap. 3. sect 1 saying When they persecute you in this Citty flye into another that is whilest wee are yet weake not well able to beare the crosse we may doe as Peter did with mouth deny Christ but not in heart And much more of this stuffe he proceedeth in but in diuers places of the margent he writeth Hide secrets from the vnbeleeuers To whom wee may say as Christ said to Peter when hee disswaded him from Suffering Get thee behinde me Sathan thou art an offence vnto me Math. 16. thou vnderstandest not the thinges that are of God c. Are not Gods seruants the salt of the earth and the light of the world shall the light be put vnder a Bushell Math. 5.13 and not set on a Candlesticke Christ commands that what he said in Darknes that his should speake it in the Light and what they heard in the eare that they should Preach on the houses and not feare them that would kill the Body Math. 10. c. and after that could doe no more For he that is ashamed of Christ and his words Mark 8.38 amongst this Adulterous and sinfull generation of him shall the Sonne of man be ashamed when he commeth in the Glory of his Father with his holy Angels For as with the heart man beleeueth vnto righteousnes so with the mouth he must confesse to saluation Rom. 10.10 If we suffer with Christ we shall raigne with Christ and if we deny him he will deny vs 2. Tim. 2.12 This the true Christ teacheth whom wee confesse and endeauour to serue But H. N. and the Families Christ teacheth them to saue themselues and rather

Selected quad for the lemma: earth_n

Text snippets containing the quad