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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00742	The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer.	Finch, Henry, Sir, d. 1625.; Fenner, Dudley, 1558?-1587.	1589 (1589)	STC 10872.5; ESTC S102008	38,257	80

all the partes and powers of our soule and bodie from dead workes to serue thee the true and the liuing God-Hale and pull vs as a beast that sticketh in the mire out of the clawes of sinne Sathan That euen now in this life whilest here wee struggle with them we may attayne to that measure of perfection which may be pleasing and acceptable in thy Sonne and that after this life ended and all our enemies subdued vnder vs we may be taken vp without spott or wrinkle to bee presented as a pure Virgin vnto Christ in the day of our spirituall mariage Thus farre of the Petitions The thanksgiuing is in these words For thine is the kingdome the power and glorie for euer euer That is to say All absolute perfect blessednes Both for thy right and soueraigntie of Commanding all things being all thy Creatures and the work of thy handes and for the power of effecting whatsoeuer thou wilt and doest commaund And lastlie in regard of the infinite graces and perfections that shine so gloriously in thy person and which thou doest so graciouslie extend to vs being thy self eternall and therfore exercising an eternall power dominion in the worlde and both creating an eternall people to thy selfe to the prayse of thy glorious grace as also eternally cōfounding those whom thou hast appointed to destruction to the prayse of thy glorious Iustice FINIS Faultes escaped Pag. 6 Lin. 13. after by adde the. Pag 8. Lin 12. gentlemen make gentleman Pag 12. Lin. 16. set in the margent ● Sam ●● Lin. 20 after ashamed adde verely Lin 24. these make those Faultes in the quotations of the Scripture and other matters in the margent only Pag. 14. Lin. 13. 2. Chron 28. 9 read 1. Chro. Pag. 29 Lin. 11. summe make sinne Pag. 49 Lin 15. Iohn 3. 35. make Iohn 5. 35. Lin 31. as before letter b. make as before lets f. I● li● 9. Prov. 8. Ezech. 2 Num. 11. Pro. 25. ● a Gods glorie the end of Predestination both reprobation Prouerb 16. 4. election Ephe. 1. 5 6. Of the Creation and Administration of al things Rom. 11. 36. Of all benefits obteined in Christ 2 Cor. 1. 20. Of all our actions 1. Cor. 10. 31. b 2 Chro. 28. 9. Psal 100. 2 3. c For the better vnderstanding of the vnlearned it may bee diuided thus Whereof there be two partes One that entreateth of God The other of yeelding al duetie to him d God is perfection it self that is to say A most single spirituall nature Ioh 4. 24. all being essentiall in him nothing accidentall Esa 43. 25. The cause of his own perfectiō of every good and perfect gift in other Iam. 1. 17. which perfectiō standeth in an infinitenes of goodnes Mat. 19. 17. Wisedom Rom. 11. 33. Power Gen. 17. 1. Eternitie Reu. 1. 8. Immensitie Ier. 23. 24. And hath all things of imperfection remoued from it 2. Tim. 2. 13. Tit. 1. 2 Iam. 1. 13. e Exod. 3. 14. Iohn 8. 58. f Deut. 6. 4. 1 Cor. 8. 4. g Hag. 2. 5 6. Mat. 28. 19. 1. Ioh. 5. 7. h Colos 2. 9 And therefore subsisting from all eternitie i Iohn 1. 1. Iohn 5. 31. 37. Iohn 14. 16. k Heb. 1. 3. l Iohn 14. 26. Iohn 15. 26. m Iohn 1. 18. Col. 1. 15. n Rom. 8. 9 11. a Psalm 93. Math. 6 10. b The dispensation of God reacheth to euerie thing in hea●en and in earth Psalm 115. 3. and ●3● 6. Person and liuinge Creature Psalm 145. 15. 16. Luc. 12. 6. 7 Action Actes 17. 28. Both Great Dan. 4. 29. 1 Sam. 2. 6. and Small Math. 16. 29. Prou 16. 1. Yea euen casuall ones Prou. 16. 33. Exod. 21. 13. Actions of mercy and kindnes Psalm 33. 5. and 119. 64. Of Iudgement and vengeance Amos 3. 6. Lamen 3. 37. 38. Esay 45. 7. Of chastisement and correction Psalm 89. 33. 34. Iere. 12. 3. Heb. 12. ●6 And lastlie sinfull and wicked actions Actes 4. 27 28. himselfe remaining without all touch of sinne ●ames 1. 13. End Rom. 11. 36. Cause 1 Kinges 12. 15. 2 Sam. 17 14. Qualitie both riches and pouertie Pro. 22. 2. Honour and low degree Psalm 75. 78. Accidence Prouerb 16. 3. Psalm 31. 16. Circumstance of time Psalm 31. 16. Actes 1. 7. Place c. Genes 22. 16. c Psalm 115. 3. and 135. 6. By meanes Iudg. 2. 16. Prouerb 16. 9. Actes 27. 22. 27. sometimes meane and slender ones Amos 5. 9. Ierem. 37. 10 and 50. 45. disappointing the great and mightie meanes Psalm 33. 15 16. Ecclesi 9. 13. Without and aboue meanes Psalm 33. 17. Deut. 8. 3. Contrarie to all meanes and course of nature Iosh 3. 15 16 and 10. 13. 2 Kinges 20. ●● 11. Dan. 3. 22. 27. d 1 Cor 8. 6. Heb. 1. 2 Iob 26 13. e 1 Cor. 12. 11. f Ephe. 1. 11. g Actes 15. 18. One principall braunch whereof is Predestination that is to says his foreappointment of euery Angell and man either vnto saluation 1 Tim. 5. 21. Ephes 1. 4. Rom. 8. 29 and 9. 23. or damnation Math. 25. 41. Iude verse 4. Rom. 9. 22. and also of the measure of it more or lesse vnto them both Math. 20. 23. Iude 4. Actes 1. 25. This foreappointment to saluation is called Election That to damnation is called Reprobation One beeing to the prayse of the glory of his mercy Rom. 9. 23. Ephes 1. 6. The other to the prayse of the glory of his Iustice Rom. 9. 22. Both proceeding from the onely will and pleasure of God for causes vnknowne vnto vs but yet most iust and holy Rom. 9. 18. Math. 11. 26. a By an inevitable necessitie Ezech. 12. 25. Psalm 33. 8. Num 23 19. Hee hauing all the Creatures at his cōmand 1. Kinges 22 19. and turning the hearts Prou. 21. 1. and 29 26 Iob. 12. 20. and counsels of men 1 Cor. 1. 19. 2 Samu 15. 31. Which way it pleaseth him Yet the nature and propertie of the second causes remaine the euēts of things are termed such as the seconde causes are Continngent if the seconde causes be contingent 1. Kin. 22. 34. Act. 27. 31. Voluntary if they be voluntarie Iohn 10 18. Though in respect of Gods counsell and all be necessarie 1. King 22. 28. Act. 27. 24. Luc. 24. 26. b Gen. 1. The order of the Creation was thus First God made of nothing an emptie and vnformed lumpe called Heauen and Earth because it was the first matter of them both vers 1. 2. Secondly out of that lump he beautifully framed 1. The simple bodies called the foure Elements that is to say Fyre for that is to bee vnderstood in light an adioint and qualitie of the fire set in the globe of Heauen The first day 3 4 5. Ayre or all that voyd place betwene the cloudes the earth giuing Breath of life to all things that breath The second day 6 7 8. VVater caused to retire to his proper

chanels the Seas the floudes the lakes the springs c. and Earth left alone all other beeing sent into their places 9 10. Then the compound bodies made by the vneuen mixture of the former in this sorte 1. Those without life as well earthly bodies both Grasse for the vse of Beastes And Trees for the vse of Man the thirde day 11 12 13. as heauenly bodies the vessells of light from whose influence the former haue their growth both great ones the Sunne and Moone and small ones as the Starres whereinto hee did gather the light that before was scattered in the whole body of the Heauens the fourth day 14 15 16 17 18 19. Secondly those that haue a life whether a sensitiue or feeling life only as Fishes made specially of the water Birdes made specially of the ayre the fift day 20 21 22 23. and Beastes both going and creeping made specially of the earth 24 25. or a reasonable Soule and Life also that is to say Man in both sexes Male and Female viz. Adam and Eue the sixt day 26 27. c Gen. 1. 31. a Ephe. 1. 1● a Math. 6. 10. And that for his own sake onely without any respect of our owne good Wherein it differeth from the treatise of righteousnes coming after Which is allwayes coupled with a respect of our owne blisse and happines As our Sauiour in that prayer doth distinguish these thinges a Gal. 3. 1● b Luc. 17. 10. c Leuit. 18. 5. Math. 19. 17. d As the Angels had a greater measure of righteousnes blessednes then Adam and Adam then Lue 1. Tim. 2. 13. e 1. Iohn 1. 3. f Math. 18. 10. g Gen. 1. 26. Coloss 3. 10. h Math. 6. 13. i Luke 9. 26. k Psal 103. 20. l Gen. 1. 26. Heb. 2. 7 8. Colos 1. 16. a The whole doctrine of righteousnes is perfectly comprehended in the ten Commaundementes for the better vnderstanding of which Commaundementes take these fewe rules 1. A figuratiue speach in euery one cōmanding or forbidding more thē is expressed 2 They are spirituall binding not the outwarde man only but al the powers of the soule the vnderstanding iudgment memory will affections 3. They require perfect obedience commanding all good forbidding all euill 4. In commaunding or forbidding anything they commaund or forbid all meanes thervnto 5. Cōmanding one thing they forbid the contrarie forbidding one thing they commaund the contrarie b 1. Thes 5. 23. a Ro 1. 18. Tit. 2. 11. b The firste Table The duties whereof are greater then the duties of the seconde Table comparing like degrees as morall duties of the one with morall of the other not ceremoniall of the firste Table with the morall of the second The chief middle least duties of the former with the like of the latter deedes with deeds words with words thoughts with thoughts and not otherwise For if you compare murther with the least abuse of the name of God or adulterie with the least breach of the Sabbath those are the greater sinnes c The first Commandement d Math. 22. 37. 38. e Deu. 6. 5. f Leu. 19. 14. g Num. 20. 12. h Psal 22. 5 6. i Psal 38. 8. a The seconde commandement b Deut 12. 32. Mat. 15. 9. 2 Chro. 15. 13 Exod. 23. 13. Note the opposition in the second commaundement of them that loue me and keepe my commandementes to these wordes Thou shalt not make any grauen image c Psa 50. 15. d Este 9. 17 18 20 31. Zach. 8 19. e 1 Pet. 3. 15. Rom. 10. 10. f Deut. 6. 13. g Psal 50. 12. h Nehe. 10. 30. a The thirde commaundement b Deut. 28. 58. Num. 30. 2. c Eccles 17. Eccles 5. 1. d Esay 58. 4. e Mich. 6. 8. f 1. King 19. 1● a The fourth commaundement b Act. 15. 22. and 20. 7. c Reuel 1. 10. d 1. Cor. 16. 2. e Gen. 2. 1. Exod. 20. 10. f Gen. 1. 31. a The second table b Math. 22. 39 c The sist commandement d Iob. 32 ● ● Leuit. 19. 32. e Ephe. 6. 5 6 7 1 Pet. 2. 13. 14. Rom. 13. 1 2 3 4 5 Heb. 13. 17 Ephe. 6. 1. Eph. 5. 22 23 24 3● f Colo. 3. 22 23 24 g 1. Pet. 3. 1. 7 1. Cor. 7. 3. h 1 Cor. 11. 7 i 1 Tim. 3. 11 k 1 Cor. 7. 36 37 38 l 1 Tim. 5. 4. m Rom. 13. 7 1 Tim. 5. 17 18 1 Cor. 9. 4 5 6 7 8 9 10 13 14. n Titus 2. 3 4. o Ioshu 24. Iob. 29. 15. p Rom. 13. 3 4. q Psal 123. 2. Lamen 4. 20 2 King 4. 18 19 20 Gene. 20. 16 r Prou. 27. 27 Prou. 31. 15. 21 ſ Gene. 18. 19. Ephes 6. 4 t Deu. 15. 13. 14. 15 v Ephe. 5. 25 x Pro. 20. 11. and 22 6. Gene. 4. 2 y 2 Cor. 12. 14 z Luc. 1. 62 6● a 1 Tim. 5. 10 b Rom 12. 6 7 8 c 1 Tim. 2. 2 d Rom. 12. 10. e 2 Tim. 3. 1. ● f Gal. 6. 10. g Math. 25. 16 h Rom. 12. 3 a The sixt commandement b Math. 5. 5 c Psal 34. 14 d 1 Cor. 6. 7 Gen. 13. 8 9 e Prou. 19. 11 f Ephe. 4. 31 g Math. 5. 44 h Leuit. 24. 17 19 20. i 1 Sam. 25. 28 k Gen. 23. 3 4. a The seuenth commaundement b 1 Thes 4 3 4 5. c Iob 31. 1. Mat. 5. 29 30. d Deut. 25. 11 12. e 1. Cor. 9. 27. f Heb. 13. 4. a The eight commaundment b Ephe. 4. 28. c 1 Chro. 21. 22 23 24 25. d Leuit. 25. 45 46. e Prou. 21. 17. f Rom. 12. 13. g Leuit. 25. 35. h Luke 6. 34 35. i 1 Pet. 4. 9. a The ninth commaundement b Mat. 10. 16. c Zach. 8. 16. d 1 Cor. 13. 7. Mat. 1. 18 19. a The tenth commaundment So I interprete it for these reasons following 1 The playne euidence of the wordes Thou shalt not couet thy neighbours house 2 By conference of the rest of the commaundments Honor thy Father and thy Mother Thou shalt not kill Thou shalt not cemmit adultorie thou shalt not steale Thou shalt not beare false witnes which haue all of them a cōmon and familiar vnderstanding such as euerie man at the first hearing doeth conceyue 3 The particular instances Thy neighbours house wyfe manseruant maydeseruant oxe asse or anie thing that is his declare manifestly the good thinges of ones person to be the proper subiect of this cōmandement For which cause Exod. 20. 17. the wyfe of our neighbour his most precious possession prou 19. 14 commeth not in the first place but is set in y e middest of other possessions that the verie marshaling of the wordes it might appeare that this commandement reacheth not to vncleannes 4 The order of the commandements going by degrees from the greater to y e lesse and so cōtinually falling til you come to this summe of Coueting which is the roote of all the rest 1.

q Iohn 1 23 r Esay 66. 21 ſ Deut. 33. 10 t 2 Chro. 26. 26 2 Chro. 13. 14 v Gal. 1. 1 1 Cor. 9. 1 x Marc. 16. 15 y Titus 1. 5 2 Tim. 4. 11 a Faith is the worke of Christ Luc. 17. 5. So is the light of the Spirit Heb. 10. 29. b For the Former Math. 13. 20. Marc. 6. 20. For Faith Rom. 10. 14. 17. 1. Cor. 1. 21. c Heb. 6. 4. d Heb. 6.4 Math. 13. 21. hath nor roote e Heb. 6. 4 5. and 10 29. Math. 13. 20 Ioh. 3. 35. Mar. 6. 20 f Yet such a change that it is called the vncleane Spirites going out of a man Math. 12. 43. A flying from the pollutions of the worlde 2. Pet. 2. 20. A wasshing 2. Pet. 2. 22. A sanctification by the Spirit Heb. 10. 29. And a participation of the holy Ghost Heb. 6. 5. The mayne sinne committed here against is called sinne against the holie Ghoste Math. 12. 31 32. g Math. 13. 21. Luc. 8. 13. 2 Pet. 2. 20 21 22. h Heb. 6. 4 5 6. Heb. 10 26. 29. 1 Cor. 16. 22. Sinne against the holie Ghoste as before letter b. i Iude vers 14. 1 Cor. 16. 22. 1 Iohn 5. 16. a Iohn 1. 12. Ephes 3. 17. b 1 Pet. 1. 2. Luc. 4. 41. c Actes 15. 9 d Iohn 1. 12. 1 Iohn 5. 1 Ephe. 3. 17. Therefore faith is proper to the elect Tit. 1. 1. e Iohn 1. 12 f I Cor. 6. 11 Whence he is said to bee made vnto vs righteousnes sanctification 1 Cor. 1. 30. g Iohn 10 28. Reuel 3. 21. Whence he is said to bee made vnto vs redemption 1 Cor. 1. 30. h Luc 22 31. Iohn 6. 35. Iere. 32. 4. 1 Iohn 2. 19. Perseuerance i Rom. 1. 17. a Ephe. 4. 13 1 Cor. 13. 10 11 12. b Phil. 3. 11 12 c Rom 8. 16 17. d 1 Iohn 3. 2 Collos 3. 3 2 Cor. 5. 7 e Eph. 4. 13 15 16. f 1 Cor. 10. 1 2 3 4 1 Cor. 12. 13 g Gal. 3. 27 28 h Colos 2. 11 12 i 1 Cor. 10. 1● k 1 Cor. 10. 3 l Leuit. 7. 20 Math. 5. 23 24 1 Thes 3. 14 m Suspension n Cantic 7. 12 Phil. 3. 11 12 o 1 Thes 4. 17 Reuel 22. 5 p Reuel 21. 22 23 wherof commeth the phrase 1 Cor. 15. 43 44 a body spirituall a 1 Cor. 6. 11 1 Iohn 5. 6 b 2 Cor. 5. 21 Rom. 4. 3 5 6 7 8. c Colos 2. 13 1 Iohn 7. 9 Reuel 1. 5 d Math. 8. 17 Rom. 4. 25 e Rom. 8. 2 3 4 f Rom. 5. 19 g Iustification Rom. 4. 5. 8. 34 h Rom. 4. 15 i Gal. 3. 8 Rom. 5. 18 k Ioh. 3. 36 5 2● 1 Iohn 5. 12 l 2 Cor. 5. 18 Ephe. 2. 16 m Rom. 8. 28 1 Cor. 3. 21 22 n Psal 89. 33 34 Heb. 12. 10 2 Cor. 12. 7 o 1 Cor. 3. 22 1 Cor. 15. 54 55 Heb. 2. 14 15 p Luc. 22. 32 Psa 51. 14 15 q Rom. 5. 5 r Rom. 5. 1. 14. 17 ſ Rom. 5. 3. 14. 17 t Eph. 2. 18. 3. 1● v Rom. 5. 2 5 x Ecclesia 8. 1 2 Cor. 3. 18 y 1 Cor. 2. 15 z Psal 8. 5 6 7 8 ● Heb. 2. 6 7 8 a Christian libertie in thinges indifferent b 1 Cor. 9. 1 Rom. 14. 14. 1 Tim. 4. 2 3 ● c 1 Cor. 9. 19. 2● d Gen. 3. 15 e Heb. 1. 14 Psal 34. 7 f viz. The perfect loue of God and personall coniunction with him Reue. 21. 3. 22. 4. Glorie Math. 23. 43. Phil. 3. 21 1 Cor. 15. 42 43. Power 1 Cor. 15. 43 Dominion both a kingdom Math. 25. 34. Reu. 5. 10. wherof the iudging of all the reprobate Angels 1 Cor. 6. 3 men Math. 19. 28. is parcell and the inheriting of all thinges 1 Pet. 1. 4. Reu. 21. 7 g Iohn 14. 23 Luc. 23. 43 h Math. 20. 23 i 1 Cor. 3. 8 Phil. 4. 17 k Heb. 12 23 Eccle. 12. 9 Luc. 16. 22 l Dan. 12. Iohn 5. 28 29 m 1 Cor. 15. 42 43 44. Phil 3. 21 Colo. 3. 4. n 1 Cor. 15. 20 1 Thes 4. 14 o Math. 25. 34 p Rom. 8. 21 2 Pet. 3. 13 q Math. 27. 52 5● r Gen. 5. 24 Heb. 1● 4 ſ 2 King 2. 9 Luc. 9. 8. a The worke of the Spirite making vs so righteous is called Sanctification 1 Cor 6 11 b Ierem. 31. 33 Ezec. 36. 26 27 1 Thess 5. 23 c Therfore it is called a renewing Rom. 12. 2 Colos 3. 10 Tit. 3. 5 Ephe. 4. 23 24. And a new creation 2 Cor. 5. 17. Ephe. 4. 24. Gal. 6. 15. Making a totall change of the whole man in minde Rom. 12. 2. Spirit Ezech. 36. 26. Hart Deu. 10. 16. Conscience Heb 9. 14. Desire Gal. 5. 16 17. Will Phil 2. 13. Affections Gal. 5. 24. The bodie it selfe Coloss 2. 11. Rom. 6. 12. All our members Rom. 6. 13. Actions Esay 1 16 17. And wayes Ierem. 7. 3. d Rom. 7. 15 23. e Rom. 12. 1. Malach. 3. 3. 1 Pet. 2. 5. f Cantic 4. 7 8. Ephe. 5. 27. g 1 Pet 2. 24. 4. 6 Rom. 6. 11. The worke of the Spirit in the firste of these is called Mortification in the other Vinification or Quickning h Rom. 6. 6 7 12 13 14. i Rom. 6. 3 6 Heb. 9. 14 k Rom. 6. 18. l Rom. 6. 4 5. 1 Pet. 1. 3. a Math. 23. ●0 I. PETITI GOD. his Essence Persons Perfection a Esay 9. ● The causes of his owne perfection and of all good and perfect things ●n other 2. PETIT The KINGDOME of God in his Eternal Decrees Election Reprobation Creation Gouernement The absolute will of God disposing the meanes according to his owne good pleasure The generalitie of his decrees works stretching vnto all creatures and actions The inniolable Necessitie of the execution of his consells 3. PETIT The HONOVR due to God Performed by Angells Sainctes in Heauen The Church vpon earth a Zach. 6. 8. Sanctification of his humane nature Righteousnes Blessednes Suffrings of God fall afterwards to his adioyntes of kingdome and honour so these beginne with Christ and regeneration through him the fruites whereof are Iustification and Sanctification which followe in their place As the Apostle agreeably herevnto reduceth all the benefits we haue by Christ to those three heades and that in the same order 1 Iohn 5. 8. There be three which heare record in earth The Spirite wherein we are regenerate water wherby we are washed and cleaned from our sinne And Blood purging and abolishing both the roote and the fruites of it Which is attributed to the blood of Christ Heb. 9. 14. 1 Iohn 1. 7 9. And that it is so to bee taken in this place not for expiation I gather by that the Apostle saith vers 6 This is hee that came by water and blood not by water only but water and blood That is to say not our