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A72509 A perambulation of Kent conteining the description, hystorie, and customes of that shyre. Collected and written (for the most part) in the yeare. 1570. by William Lambard of Lincolnes Inne Gent. and nowe increased by the addition of some things which the authour him selfe hath obserued since that time. Lambarde, William, 1536-1601. 1576 (1576) STC 15175.5; ESTC S124785 236,811 471

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which was wont to be commonly said Vnicum Arbustum non alit duos Erythacos For in déede one whole Citie nay rather one whole Shyre and Countrie could hardly suffice the pride and ambitious auarice of such two Religious Synagogues The which as in all places they agréeed to enrich them selues by the spoyle of the Laitie So in no place they agréed one with another But eche séeking euerie where and by all wayes to aduaunce them selues they moued continuall and that moste fier● and deadly warre for landes priuileges reliques and suche like vaine worldly préeminences In so muche as he that will obserue it shall finde that vniuersally the Chronicles of their owne houses conteine for the moste parte nothing else but suing for exemptions procuring of reliques strugling for offices wrangling for consecrations pleading for landes and possessions For proofe wherof I might iustly alledge inumerable brawles stirred betwéen the Religious houses of this Citie wrastling sometime with the Kings sometime with the Archbishops oftentimes the one with the other ●l which be at large set forth by Thomas Spot the Chroni●ler of S. Augustins But for asmuch as I my self deligh● litle in that kind of rehersal do think that other men for the more part of the wiser sort be sufficiently persuaded of these their follies I wil lightly passe thē ouer labor more ●argely in some other thing And bycause that the Monas●erie or Priorie of Christes Churche was of the more fame I will first begin with it After that Augustine the Monke whiche was sent from Rome had found suche fauour in the sight of King Ethelbert that he might fréely Preache the Gospell in his Countrie he chose for assembly and prayer an olde Churche in the East part of this Citie whiche was long time before builded by the Romanes and he made therof by licence of the King a Churche for himselfe and his successours dedicating the same to the name of our Sauiour Christ whereof it was called afterward Christes Churche After his death Laurence his successor brought Monkes into the house the head whereof was called a Pryor whiche woord howsoeuer it soundethe was in déede but the name of a second officer bicause the Bishop himselfe was accompted the very Abbat For in olde time the Bishops were for the moste part chosen out of suche Monasteries and therefore moste commonly had their Palaces adioyning and gouerned as Abbats there by meanes whereof it came to passe that suche Abbies were not only muche amplified in wealth and possessions but also by fauour of the Bishoppes their good Abbates ouerloked all their neere neighbours as hereafter in further course shall better appeare I finde not that any great coste was done vp●n this Churche till Lanfrancs dayes who not only buided it almoste wholy of newe and placed Benedict● Monkes therein the number of whiche hee aduaunced from thirtie to one hundreth and fourtie but also erected certaine Hospitals whiche hee endowed with one hundreth and fourtie poundes by yere and repaired the walles of the Citie it selfe And here by the way it is to be noted out of Mathewe Westminster that there were Monkes in this house euer since the time of Laurence the second Archebishop although some reporte that Elfricus was the first that expulsed the Seculer Priestes and brought the Monkes in place Not long after Lanfrancs time succéeded William Corboile during whose gouernment this lately aduaunced building was blasted with flame but he soone after reedified it of his owne purse and dedicated it with great pompe and solemnitie in the presence of the King and his Nobles After him followed Theobaldus whome Pope Innocent the second honoured with the title of Legatus natus and then commeth Thomas Becket the fift in order after Lanfranc by whose life death and burial the estimation of this Church was aduaunced beyond all reason measure and wonder For not withstanding that it had beene before that time honoured with the arme of S. Bartholmew a Relique that King Canutus gaue with the presēce of Augustine that brought in Religion with the buriall of eight Kentishe Kings that succéeded Wightred and of a great number of Archebishops after the time of Cuthbert Likewise afterward with the famous assēbly at the homage done by the Scottishe King William to King Henrie the second and at the Coronation of King Iohn with the seueral Mariages also of King Henrie the third and King Edward the first and finally with the interrements of that Noble Edward called commonly the Blacke Prince of King Henrie the fourth yet the death of this one man not martyred as they feigne for the cause only and not the death maketh a Martyr but murdered in his Churche brought therevnto more accesse of estimation and reuerence then all that euer was done before or since For after his death by reason that the Pope had canonized his soule in Heauen and that Stephan Langton had made a Golden shrine for his body on earth and commaunded the Annuall day of his departure to bee kept solemne not only the Lay Common sort of people but Bishops Noble men and Princes as well of this Realme as of forreigne partes resorted on Pilgrimage to his tumbe flocked to his Iubile for remission In so muche that euery man offering according to his abilitie and thronging to see handle and kisse euen the vilest partes of his Reliques the Churche became so riche in Iewels and ornaments that it might compare with Midas or Craesus and so famous and renowmed euery piller resounding Saint Thomas his miracles praiers and pardons that now the name of Christ was cleane forgotten and the place was commonly called Saint Thomas Churche of Canterbury I passe ouer the stately buildings and monuments I meane Churches Chapels and Oratories raised to his name the lewde bookes of his lyfe and iestes written by foure sundrie persons to his praise The blasphemous Hymnes and collectes deuised by churchemen for his seruice and sundrie suche other thinges whiche as they were at the first inuen●● to strike into the heades of all hearers and beholders more then wonderfull opinion of deuotion and holynes So now the trueth being tried out and the matter well and indifferently weighed they ought to worke with all men an vtter detestation both of his and all their hypocrisie and wickednesse For as touching himself to omitte that which truely might be spoken in dispraise of the former part of his lyfe and to beginne with the very matter it selfe whervpon his death ensued it is euident bothe by the testimonie of Mathewe Paris a very good Chronicler that liued vnder King Henrie the third and by the foure Pseudo Euangelistes themselues that wrote his Iestes that the chi●fe cause of the Kings displeasure towardes him grew vpon occasion that he opposed himself against his Prince Gods lawfull and Supreame minister on earth in maintenance of a moste vile and wicked murther The matter stoode thus Within a fewe of
waxe grow as well in the bush of haire that it had on the head as also in the length and stature of the members and bodie it selfe By meanes whereof it came to passe that whereas the fruites of the Benefice weare hardly able to susteine the Incumbent nowe by the benefite of this inuention which was in papistrie Nouum genus aucupij the Parson there was not onely furnished by the offering to liue plentifully but also well ayded towarde the makinge of a Hoorde or increase of Wealthe and Riches But as Ephialtes and Octus the Sonnes of Neptune who as the Poets feigne waxed nine inches euerie moneth being heaued vp with opinion and conceits ceipt of their owne length and hantines assaulted heauen intending to haue pulled the Gods out of their places and were therefore shot through slayne with the arrowes of the Gods Euen so when Popish Idolatrie was growne to the full height and measure so that it spared not to rob God of his due honour and most violently to pull him as it were out of his seate then this growing Idole and all his fellowes were so deadly wounded with the heauenly arrowes of the woorde of God Qui non dabit gloriam suam sculptilibus that soone after they gaue vp the ghost and least vs. Betwéene this Towne and Depeforde which is the whole bredthe of the Shyre on the west ende I finde nothing committed to hystorie and therefore let vs hast and take our next way thither ¶ Depeforde in Latine Vadum profundum and in auncient Euidences West Greenewiche THis towne being a frontier betwene Kent and Surrey was of none estimation at all vntil that King Henrie the eight aduised for the better preseruation of the Royall Fléete to erect a Storehouse and to create certaine officers there these he incorporated by the name of the Maister and Wardeines of the Holie Trinitie for the building kéeping and conducting of the Nauie Royall There was lately reedefied a fayre Bridge also ouer the Brooke called Rauensbourne whiche ryseth not farre of in the Heath aboue Bromley ¶ Greenewiche in Latine Viridis finus in Saxon grenapic that is to say the Greene Towne In auncient euidences Eastgreenewiche for difference sake from Depforde which in olde Instruments is called westgreenewiche IN the time of the turmoyled Kinge Ethelred the whole fléete of the Danish army lay at roade two or thrée yeares together before Greenewich And the Souldiours for the moste parte were incamped vpon the hill aboue the towne now called Black-health Duringe this time they pearced this whole Countrie sacked and spoyled the Citie of Canterburie and brought frō thence to their ships Aelphey the Archbishop And here a Dane called Thrum whom the Archebishop had confirmed in Christianitie the daie before strake him on the head behinde and slewe him because he woulde not condiscend to redéeme his lyfe with thrée thousande poundes which the people of the Citie Diocesse were contented to haue geuen for his raunsome Neither would the rest of the Souldiours suffer his bodie to be committed to the earth after the maner of Christian decencie till such time saieth William of Malmsb as they perceiued that a dead stick being annointed with his bloud waxed gréene againe and began the next day to blossom But referring the credite of that and suche other vnfruitfull miracles wherwith our auncient monkish stoaries doe swarme to the iudgement of the godly and discréete Readers most assured it is that aboute the same time such was the storme and furie of the Danish insatiable rauine waste spoyle and oppression with in this Realme besides that of two and thirtie Shyres into which number the whole was then diuided they herried and ransacked sixtéene so that the people being miserably vexed the Kinge himselfe to auoyde the rage first sent ouer the Seas his wyfe and children afterward compounded and gaue them a yerely tribute and lastly for verie feare forsooke the Realme and fled into Normandie himselfe also They receiued besides daylie victuall fourtie eight thousande poundes in ready coyne of the subiectes of this Realme whilest their King Swein lyued twentie one thousand after his death vnder his sonne Canutus vpon the payment whereof they made a corporall oth to serue the King as his feodaries against al strangers and to liue as fréendes and allies without endamaging his subiectes But how litle they perfourmed promise the harms that daily folowed in sundry parts and the exalting of Canutus their owne countrieman to the honour of the Crowne were sufficient witnesses In memorie of this Campe certeine places within this parishe are at this day called Combes namely Estcombe Westcombe and Midlecombe almoste forgotten For Comb and Compe in Saxon being somewhat declined from Campus in Latine signifieth a field or Campe for an Armie to soiourne in And in memorie of this Archebishop Aelpheg the parish Church at Greenewiche being at the first dedicated to his honour remaineth knowne by his name euen till this present day Thus much of the antiquitie of the place concerning the latter hystorie I reade that it was soone after the conquest parcel of the possessions of the Bishop of Lysieux in Fraunce and that it bare seruice to Odo then Bishop of Baieux and Earle of Kent After that the Manor belonged to the Abbat of Gaunt in Flaunders till such time as Kinge Henrie the fift seising into his handes by occasion of warre the landes of the Priors Aliens bestowed it togeather with the manor of Lewsham and many other lands also vpon the Priorie of the Chartrehouse Monks of Shene whiche he had then newly erected to this it remayned vntill the time of the reigne of Kinge Henrie the eight who annexed it to the Crowne whervnto it now presently belongeth The Obseruant Friers that sometime lyued at Greenewiche as Iohn Rosse writeth came thither about the latter end of the reign of king Edward the fourth at whose handes they obteined a Chauntrie with a litle Chapel of the holy crosse a place yet extant in the towne And as Lilley saith Kinge Henrie the seuenth buylded for them that house adioyning to the Palaice which is there yet to be séene But now least I may séeme to haue saide much of small matters and to haue forgotten the principall ornament of the towne I must before I end with Greenewiche say somewhat of the Princes Palaice there Humfrey therefore the Duke of Gloucester Protectour of the Realme a man no lesse renowmed for approued vertue and wisdome then honoured for his high estate and parentage was the first that layde the foundations of the faire building in the towne and towre in the Parke and called it his Manor of pleasance After him Kinge Edward the fourthe bestowed some cost to enlarge the woorke Henrie the seuenthe folowed and beautified the house with the addition of the brick front toward the water side but King Henrie the eight as he excéeded all his progenitours