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earth_n body_n heaven_n soul_n 16,244 5 5.2792 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A58003 The present state of the Ottoman Empire containing the maxims of the Turkish politie, the most material points of the Mahometan religion, their sects and heresies, their convents and religious votaries, their military discipline ... : illustrated with divers pieces of sculpture, representing the variety of habits amongst the Turks, in three books / by Paul Rycaut Esq. ... Rycaut, Paul, Sir, 1628-1700. 1668 (1668) Wing R2413; ESTC R18075 228,446 228

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by_o some_o glimmering_n and_o ray_n of_o his_o glory_n and_o essence_n be_v sufficient_a to_o lead_v they_o into_o paradise_n and_o rank_v they_o in_o the_o number_n of_o the_o faithful_a another_o sort_n there_o be_v call_v jabaiah_n which_o deny_v god_n omniscience_n jabaiah_n affirm_v that_o god_n govern_v the_o world_n by_o chance_n and_o accident_n not_o comprehend_v from_o eternity_n or_o at_o the_o creation_n of_o the_o world_n a_o perfect_a certainty_n of_o the_o particular_a affair_n that_o be_v to_o be_v transact_v in_o it_o and_o that_o god_n improve_v in_o knowledge_n by_o time_n as_o man_n do_v by_o constant_a practice_n and_o experience_n we_o shall_v not_o insist_v here_o to_o multiply_v many_o of_o these_o sect_n who_o have_v almost_o as_o many_o diversitiesamongst_a the_o turk_n as_o there_o be_v school_n and_o master_n every_o hogia_n that_o be_v but_o a_o form_n above_o a_o mere_a pedagogue_n and_o read_v a_o few_o book_n of_o the_o arabian_a fable_n esteem_v 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divine_a essence_n among_o the_o jenizarite_n be_v at_o present_a many_o principal_a commander_n of_o this_o sect_n but_o former_o be_v more_o in_o the_o time_n of_o becktash_n aga_n kul_z kahya_n mahomet_n aga_n and_o other_o who_o for_o their_o rebellion_n in_o constantinople_n as_o we_o relate_v before_o be_v put_v to_o death_n under_o the_o historical_a pillar_n in_o the_o time_n of_o this_o present_a emperor_n minority_n these_o people_n against_o the_o instinct_n of_o nature_n use_v carnal_a copulation_n promiscuous_o with_o their_o own_o kindred_n the_o father_n mix_v with_o their_o son_n and_o daughter_n without_o respect_n to_o proximity_n of_o blood_n or_o nearness_n in_o the_o degree_n of_o relation_n suffer_v themselves_o to_o be_v transport_v contrary_a to_o the_o abhorrency_n of_o nature_n by_o a_o weak_a and_o illogical_a comparison_n of_o the_o lawfulness_n and_o reason_n that_o he_o who_o engraft_v the_o tree_n and_o plant_v the_o vine_n shall_v rather_o taste_v of_o the_o fruit_n then_o resign_v the_o benefit_n of_o his_o labour_n to_o the_o enjoyment_n of_o other_o and_o in_o this_o argument_n act_n against_o the_o inclination_n of_o innate_a modesty_n according_a to_o that_o of_o seneca_n ferae_fw-la quoque_fw-la ipsae_fw-la veneris_fw-la evitant_fw-la nesas_fw-la generisque_fw-la leges_fw-la inscius_fw-la seruat_fw-la pudor_fw-la these_o people_n be_v easy_o induce_v to_o give_v false_a witness_n or_o testimony_n in_o the_o favour_n of_o their_o sect_n without_o consideration_n of_o equity_n or_o reasonableness_n of_o their_o cause_n by_o which_o mean_v invade_v the_o right_a of_o other_o they_o become_v rich_a and_o powerful_a until_o they_o be_v debase_v by_o the_o deprivation_n of_o becktashes_n authority_n and_o power_n of_o other_o potent_a favourer_n of_o their_o sect_n and_o though_o afterward_o uphold_v by_o sudgi_n beker_n a_o standard_n bearer_n of_o the_o janissary_n a_o rich_a and_o learned_a man_n they_o receive_v a_o second_o 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those_o common_a light_n of_o the_o world_n in_o constantinople_n there_o