Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	body_n	heaven_n	soul_n	16,244	5	5.2792	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14292	The golden fleece diuided into three parts, vnder which are discouered the errours of religion, the vices and decayes of the kingdome, and lastly the wayes to get wealth, and to restore trading so much complayned of. Transported from Cambrioll Colchos, out of the southermost part of the iland, commonly called the Newfoundland, by Orpheus Iunior, for the generall and perpetuall good of Great Britaine.	Vaughan, William, 1577-1641.; Mason, John, 1586-1635.	1626 (1626)	STC 24609; ESTC S119039	176,979	382

smelt out your drift and banished your Iesuites to requite some part of your hospitalitie to strangers in that for the space of a whole yeere and better you restrayned their Embassadour at Lisbone from entring into your Hypocriticall Church And as he wrot to Damianus a Goes such was your insolencie that by no meanes you would admit them to communicate nor keepe companie with you as if they were the arrantest Heretickes of the world The Romish Church much agrieued that the Patriarke of Alexandria had preuented her in a Suit which shee had cunningly canuased and almost brought to perfection pleaded that all the world ought to be vnder her Gouernment For our Sauiour Christ after his Passion said that all Power was giuen vnto him in Heauen and Earth And this Power with the keyes did Hee before his Ascension into Heauen commit vnto Peter Which Soueraigne Authoritie after Peters death rested like the Spirit of Elias on Eliza the Prophet vpon the Successors of Peter For proofe of which Princely preheminence shee alledged the testimonie of Pope Gregorie the ninth who flourished in the yeare 1225. how God made two great Lights in the firmament of Heauen that is to say of the Catholicke Church the which two Lights are the Pontificall Authoritie and the Regall Power whereby men might know that there is as much difference betwixt Popes and Kings as betwixt the Sunne and the Moone At these words the Patriarke reioynd and said these arrogant words of yours pronounced now in your drooping and declining Age doe decipher you to be like an old Bawd and gracelesse Strumpet Was not the cure of Soules sufficient for you but you must also domineere ouer their bodies and more ouer their Purses This last is the cause of your discontent How doth the Spirit of Saint Peter rest on you more then the Spirit of Saint Matthew or Saint Philip rest on mee or my Aethiopian Clergie By that similitude Caiphas might vaunt that he had the spirit of Aaron But their Glorie ought not to countenance our Infirmities Neither as Saint Chrysostome said is the Place able to sanctifie the Successor nor can the Chaire make a Priest Saint Peter was of a higher Function then a Pope an Apostle to trauell from one place to the other hauing the charge of the Circumcision as Saint Paul of the Gentiles Hee was not tied to any one peculiar City O I would that both of vs were able to follow his godly steps and to labour vp and downe the world in conuerting of Idolaters and to preach nothing but Christ crucified without collaterall Mediators and worldly respects of Dignities Pompes or in hunting for Superioritie Gaine and fat Benefices Saint Peter had no Gold nor Siluer to giue as himselfe told the Creeple in Salomons Porch Hee wore no Triple Crowne but reioyced in the Crowne in his Masters thornie Crowne the Crowne of Martyrdome Hee wore no filuer Crucifixe but in his heart hee bore the contemplation of the bloudie Crosse which day and night hee earnestly beheld He taught his conuerted Flock to bee subiect vnto Kings The Pope exalts himselfe aboue all Kings aboue the Generall Councels Saint Peter would not suffer Cornelius to kneele vnto him The Pope expecteth that euen the mightiest Monarchs should kisse his Feet Et mihi Petro. Saint Peter willingly endured reproofe at the hands of Paul But who dares rebuke the Pope and tell him of his faults Saint Peter acknowledged the rest of the Apostles for his Brethren and Fellowes The Pope allowes of no Patriarch nor Bishop to be his equall nor of any Clergie man to be made but by his Authoritie Saint Peter and Saint Paul preached that Christ was the Head of the Church as the Husband of the Wife and for that end hee sent the Holy Ghost as his Vicar generall to direct the Soules of the Elect in spirituall mysteries during his residence in Heauen without apointing any Earthly Potentate or visible Head to execute that high Office and left their bodies to the Gods of the Earth to bee tried as Gold in the fornace It is the Soule the noblest part of man which hee takes most care of Why should He then ordaine a visible Head an ambitious Pope to domineere nay to tyrannize ouer that I●uisible Part What neede any other Head as ministeriall ouer our Consciences He that ouerlookt the seuen Golden Candlestickes that is the seuen Churches in the Reuelation and further promised the presence of his God-head I am with you to the Worlds end no doubt but hee will supply the place of a spirituall Head and infuse both spirituall nourishment into our Soules as also afford food and necessaries to our bodies though not according to the vaine desires of flesh and bloud which gape after superfluities yet enough to content nature O miserable state of Rome In what danger lyes thy Soule Saint Bernard long agoe reprehended this aspiring humour of the Romish Clergie And yet such is the force of tempting Gaine dolosinummi that if Moses himselfe and the Prophets arose from the dead they would not heare them as long as they spake against their worldly profit At first you beganne saith he to vsurpe as Lords ouer the Clergie contrary to Saint Peters admonition and within awhile after against Saint Pauls counsell who was Peters fellow Apostle yee got the rule ouer the Faith of men Nor yet doe yee stay heere but yee haue gone further and obtained a peremptorie dominion ouer Religion it selfe What remaines now but that yee climbe on high to bring into subiection the very Angels of Heauen Apollo very well approued the Catriarkes reproofe of the Romish Church and fell into such detestation of her intolerable ambition that he made this speech against her Three things haue wrought this absurditie in the Religion of the Westerne Christians the one hapned by the Opinion of the Popes extraordinarie Power imprinted in mens minds by their Ghostly Fathers that his Holinesse as Saint Peters Successour cannot erre in matters of Faith The second and most craftie that all men whatsoeuer who beleeue not in the Catholick Church which you must perswade your selfe to bee onely the Romish are vndoubtedly in the state of Damnation The third are the lyes of Purgatorie the which being at his dispose as Iudge Iayler made euery man specially the melancholick to take heed of angring him or any of his tribe as on the contrarie to appease his humour with Gifts and the buying of his idle Pardons But now my Beloued of Par nassus the vaile is taken from his painted face and you shall see and read in his eyes the affections of his heart And least some of you bee not so quicke sighted as others I will briefely runne ouer the two first causes of his Greatnesse After our Sauiours death for the space welnigh of three hundred yeeres the Christian Religion was so persecuted by the Romane Emperours specially at Rome it selfe

your ouer feruent humours and ●amed your winching tricks Saint Paul became a Iew among the Iewes a Gentile among the Gentiles in his outward and ceremonious habits The like the subtile Iesuites who take vpon them to bee Puritane Papists haue lately imitated him like Apes in disguizing themselues not like ruffians as sometimes they doe in England but in the Priestly attires of the Chinensian Bunzies because they might either conuert soules in China or in default of such meritorious workes search into the nature of their State affaires because they would not bee said to come home emptie But you striue not altogether for apparell you would haue an equalitie as in Sir Thomas Moore Eutopia of Degrees and Liuings vnder pretext of the Apostles paritie that none of them should be greater then the other euery one would be a Pope in his Parish But I must put you in mind that this paritie and good order ceased at the Apostles death They were endued with equall authoritie to worke Miracles to conuert vnbeleeuers to lay the foundation of the Churches After their death Miracles ceased which were but to confirme the Euangelicall Doctrine to be heauenly and not humane And then men hauing no such extraordinarie callings apparant Gifts of discerning Spirits no visible and suddaine illumination of the Holy Ghost they returned in worldly businesses to their old bl●s and left off their rare and Angelicall Communion in hauing goods in common in liuing by their handie workes and in their mutuall Charitie Yet not withstanding euen in the Apostles time Bishops Deacons and Elders began to beare sway aboue others being appointed to those offices by impositions of hands and benedictions of their Elders as also by the suffrages of the Parochians themselues Their charge was to keepe good order to represse the proud young people to rebuke sinne and to suppresse the fierie comm●tions of vnexperienced persons who breaking the bonds of Vnitie might broach innouations Therefore obey your Elders wherin your mother Church hath ordayned Tutors ouer you seeke not to crucifie your Sauiour againe by seperating your selues from the Communion of your fellow members for in so doing you diuide his bodie into parcels who ought to bee respected entirely one and identified in your soules without the least rent or scandall Submit your bodies in ciuill policie and in matters indifferent Apocryphall or Temporall to the Gods of the Earth Offer vp your Soules vnto God by Faith as an holy Priesthood and a spirituall sacrifice in Christ Iesus And for your Puritie seeing that Peter confessed himselfe for all his Apostleship to be chiefe among Sinners vsurpe not the name of a Puritane For the Angels are faine to become vailed before the Maiestie of God who alone is p●re and vndefiled Let the worme of Conscience satisfie your ouer-weening imaginations that all your 〈◊〉 consiste rather in the 〈◊〉 of your Sinnes by the spirituall apprehension of Christ crucified then in the Puritie of any vertue● whatsoeuer CHAP. XVIII The memorable Synod of Dort accuseth Arminius before Apollo for broaching out of new Opinions in the Church to trouble the braines of the weaker Apollo confutes Arminius and sheweth what a sober minded Christian ought to conceiue of deepe Mysteries Arminius is commanded to recant ABout a moneth after that Apollo had established concord and vnitie in the hearts of sober-minded Christians when all the members of the Church Militant thought that they were restored againe to the earthly paradise and there should sit ouery man vnder his vine and Fig-trees as in the Golden Age of Peace vpon wednesday in the Easter weeke 1626. the famous Synod of Dort exhibited the names of sundry persons who relying on Arminius his idolized Patronage for some new paradoxes in Diuinitie had refused vpon Easter day to communicate with them and others their fellow Christians Apollo asked Arminius what moued him to breed and hatch new conceits and those to scatter abroad for the offending of tender consciences Arminius answered that the Opinion which hee maintayned was not new but grounded on the Scriptures And hee hoped that all Positions which did not diameter wise and flatly oppugne the Word of God might still be held and questioned if for no other end then for the triall and exercising of one anothers wits which might like Iron waxe rustie without some vse or furbushing And what might your quaint Question bee replyed Apollo which tends now at this sacred time to refine wits when men should ioyne together in commemoration of the Lords last Supper to sanctifie and purifie their humane wills Most dread Soueraigne said Arminius It is not vnknowne vnto your blessed Maiestie how many Communicants doe yeerely resort vnto the Lords Table more fit to bee whipt at a Carts tayle or to be thrust into the Spanish inquisition then to keepe companie with regenerated persons at the celebration of the holy Sacrifice which whosoeuer presumes to touch vnworthily being vnprepared eates his owne Damnation or in the mildest censure he deserues to be made an vgly Leper with King Vzziah The zealous consideration of this imminent danger which might ensue to my sicke Brethren moued mee to take care for their Soules health and to require them to try their Spirits whether they were in the state of Grace or back-sliders whether they feit an alternate motion not often subiect to alteration in the bottome of their hearts pricking them forwards to doe good workes If they did I told them that the Spirit of God cooperating with those sweet motions of theirs would frame an harmonious symphonie in their Soules which so contuned and continued would likewise sympathize with Heauenly Mysteries But if they found their wills depraued led with the least concupiscence they should not aduenture like Iudas to come neere their Sauiour or partake in the Eucharist at this Feast of Easter Now because I catechized them in this manner adding further for their greater terrour from sinne and that they might repent in time that though they were elected and iustified by Grace according to the purpose of God yet they might totally and finally fall vnlesse their owne free will did worke with the will and Grace of the fierie Comforter Apollo hearing this protestation of Arminius told him that hee was like a skittish Cow which giues a good pailefull of milke and afterwards flings it downe with her foot And moreouer adioyned this paraneticall counsell I liked very well of your whole narration vntill you arriued at the period of your Apologie If you did it in terrorem tantúm to scare them from sinne and to prepare their minds to Repentance you shewed your selfe a cunning Merchant in the spirituall Trade or rather a politicke Statesman both which agree not with Christs candour with the Holy Spirits ingenuitie Plaine dealing is euer best in matters of Conscience For whatsoeuer proceedes not from Faith is Sinne. You did very ill thus to offend the weake constitution of their braines who without such terrors

the example of Saint Paul who ministred milke only vnto Babes and not meat of too solid and hard digestion The Bible comprehends pleasing Relations aswell as profound mysteries gellies for the Sicke and venison for the strong where likewise a Lamb may wade and an Elephant swimme To this end doe wee vse Oliues Capers Oranges and Limonds for sauceto tender stomackes when as men of abler Constitutions can feede on meat without such prouocations Excellent in this Art of Cookerie were those Spaniards which wrot the life of Guzman the Rogue and the Aduentures of Don Quixot de la Mancha the former seruing to withdraw a licentious young man from Prodigalitie Whoredome and Deceit and the latter to reclaime a riotous running wit from taking delight in those prodigious idle and time-wasting Bookes called the Mirrour of Knighthood the Knights of the Round Table Palmerin de Oliua and the like rabblement deuised no doubt by the Deuill to confirme soules in the knowledge of euill Honest Mirth I like but if it bee accompanied with Scurrilitie Baudrie notorious lyes or with prophane and too friuolous fopperies I vtterly dislike all such pretended recreations As the former is necessarie for the prolonging of health and life so likewise it is for the sale and approbation of a Booke wherein triuiall toyes and tales shall bee intermixt among matters of importance that they may breede a longing desire in the Hearers to haue such nouelties repeated againe and againe Foras Marsilius Ficinus writes concerning a Heauenly body heere on earth What Old man soeuer will renue his age and reduce his bodie to a youthfull temper hee must lay aside his grauitie and be a child in mind Oportet prius vt repuerascat animo This Discourse of Master Elueston did highly satisfie Sir William Alexander and confirme him in his resolution of applauding Bookes of this stampe and miscellaneous humour so that conuerting his speech to me who attentiuely listned to their communication he said Noble Friend by our caueats you may obserue what course you must take to winne the good will of our Ilanders for except you season your Anisoes with some light passages with wits fits fancies like ballads bables to refresh the capacities of your Auditours as Aesop the Phrygian vnder Fables couched and shadowed Policies of great moment they will hardly yeeld due attention to your Counsels be they neuer so important and consequently neuer assist vs for the getting of the Golden Fleece so requisite for the supplies of this Monarchie that in all likelihood it cannot long subsist without this maine and speciall Trade which rightly may be termed the Nurcerie of Mariners the propagation of shipping Great Brittaines Indies Corn●copia Amalthea You shall doe a worke of Charitie yea and of Liberalitie for this free-hearted vertue consists in distributing good Counsell aswell as of money to animate our carelesse Countrymen The Planets delight in motion and by so much the neerer doe our Spirits approach to these superiour bodies when with a resolution vndaunted wee vndertake noble enterprises tending to the publick good as to our owne particular Goe on then deare Friend hauing vertue for thy Guide What will it auaile a Scholler to reserue his knowledge to himselfe to hide his Candle vnder a bushell or to vaunt Wee write to our selues and to the Sonnes of Art Who will take notice of such a Mystery Scire tuum nihil est nisi te scire hoc seiat alter After these and the like Discourses were ended we departed they to the Court and I to my studie where I began to rouze vp my thoughts and thorowly to ruminate on some Plot which might inuite our Worldlings for their present and future Good to embrace those fortunes which with open armes this Sister-land offers vnto vs. For the accomplishing whereof vnder a Poeticall stile not too much degenerating from the Euangelicall grauitie I haue resolued to vse the name of the great Apollo not Heathenish but Christian after the example of Traiane Boccalini who vnder that Title brought forth most plausible Raggualioes and by mee now of late communicated to our English Readers or rather ●imitation of the ancient Romish Church which beautified their Temples with painted Bables as baits in worldly policie to allure the barbarous Gothes and the wauering-minded Romanes of thosetimes to repaire thither from their more Superstitious Idols lest otherwise the Religion which they had planted might haue falne to contempt like the Sanctum Sanct●rum of the Iewes Temple which when the Romanes vnder Titus at the destruction of Ierusalem had obserued to bee bare without any grauen Images or other outward garnishing they despised the same as a Monument of no value and at length consumed it with fire For the like cause Apothecaries doe sometimes gild ouer their vgly and bitter Pills to please the Sicke mans view which to other Patients for want of such deceitfull daubing haue beene so fastidious and lothsome that euen at the very sight of the Pils their Imaginations preuayling so powerfully ouer their bodies their stomackes wambled and they haue fal●e into as violent a Purge as if they had alreadie swallowed them downe So nice and tender is many a mans nature whereof wee cannot ascribe any other reason then the depraued Phantasie and the sundrie mixtures of the Spirits partaking of the Elementall Qualities corrupted which cause vs to delight in faire outward shewes and varieties but commonly of the daintiest taste of the newest Cooking To which I adde this one Accident more as a speciall motiue to my Apologie for inserting vulgar Toyes among matters of Consequence Interpone tuis interdum gaudia curis As A●sonius writes in his Catoes Morals Since the Conference I had with those iudicious Gentlemen aforespecified it was my chance to be present at a Booksellers shop where I saw the Writings of the learned Bullinger one of the chiefe Pillars of our Reformed Religion and the Workes of that curious Schooleman whom the Romists terme the Angelicall Doctor sold for wast Paper euen for two pence a quire Which when I beheld to my great wonder I thus expostulated with my selfe what then shall become of my Bookes which I haue alreadie published to the World with so many houres paines and vigilant cares Or of those which hereafter vpon vrgent occasions I may wrest from my indulgent Minerua seeing that Bookes of a higher Genius of a more sublime nature proue thus vnfortunate and vilified Shall I write or betake my Muse to Melancholy On the one side the Iniquitie of the times terrifies me from further writing On the otherside the care of my Countries welfare sollicits nay exacteth my present helpe at the least some lenitiue Medicines towards her recouerie which now pants with a difficult breathing whether the Infirmitie proceeds ex angustia praecordiorum from some straightnesse in the midriffes or of a bastard Plurisie which requires bloud-letting or of some abstruse and secret cause in the lungs or

golden Touch As Whales doe play vpon the lesser Fish Till Harping-irons spoyle their latest wish So These wound Christ againe through Neighbours sides Till Earth denoures her due their hideous hides O curuae in terras Animae Coelestium inanes O stooping Soules to Earthly trumperies And quite deuoid of Heauenly Mysteries Shall I sleepe on both eares as the Prouerbe saith while these indignities range abroad vnpunished or conniued at among the learned Societie of Parnassus No mighty Monarch I feele an inward motion in my Soule pricking me like a spurre to run as at a deified Deuill against the defied foes of Charitie And now the rather being heere enforced in your Maiesties Court of Parliament the transcendent Light of all worldly Actions Take away the chaine of Charitie take away the Communion of Saints established on the eternall vnion of the Sonne of God who left vs at his departure this last Commandent Loue one another And doe we loue one another if we liue in hatred and watch opportunitie to hurt the members of Christ Decretum profer Apollo I appeale to this high Tribunall How can we say that God is in vs if our Soules and Bodies bee not his Temple The Ground-worke of this Temple is Faith as Saint Paul writes Faith is the ground of things hoped for The walles are the Gifts of Hope without which wee of all men were most miserable And what is the perfection of the Roofe which couers this Temple but Charitie This is the fruit of all our Actions both immanent and transient This brightsome vertue extends to God and man to Heauen and Earth It lifts it selfe vp to God as the prime Mouer of our wils to the Angels as our Guardians and to the triumphant Saints for their participation and spirituall fellowship with our Soules in the harmonious concent and agreement of Holy Workes expecting our humane minds to ioyne with them in their vniuersall Alleluiahs without iarres discord or disproportioned tunes O Angelicall Concord which requirest this Contemplation and Practice of all such which are predestinated to be saued O the depth of Gods scope which exacteth this obedience of the true Catholike Church to loue our Neigbours as wee would haue him to loue vs to doe euill to no man to wish well to all the World like vnto the Sunne which not onely casts his beames vpon all but refresheth the very earth which beareth weeds In what a miserable case then stand those Lawyers which polish their wits and with hired tongues goe about to defeat O●phans Widowes and other innocents by desending wrong-doers Cursed be yee which speake good of euill and euill of good saith the Prophet Which likewise the Wiseman testified He that iustifieth the wicked and he that condemneth the Iust they both are abhominable vnto God What auailes it a man to gather wealth for a small time when hee knowes hee must leaue them behind him and answere for euery idle word and sentence which he produced to disgrace or hinder his Neighbour whom he was bound to tender and loue as himselfe What profit shal he get by his golden fees when Death dogges him at the heeles When his pulses shall faintly beat his senses faile and his eye-lids shut neuer more to open vntill they see the gates of New Ierusalem shut fast against their wretched Master No doubt but some of our Lawyers doe happily thinke vpon this fatall stroke but alas that weake thought for want of Zeale quickly perisheth like those seedes which were sowne by the Husbandman and afterwards for want of care suffered to be ouergrowne with weeds and choaked with auarice The want of employments in some other Professions or Trades which might benefit them in their worldly thoughts and dreaming conceits of priuate lucre doe constraine many great Spirits to fall to this wrangling course of life who otherwise would proue more notable members for their Countries Good But seeing no other way then this to arriue without danger of a bloudie nose to a great estate they forgoe those braue flames which Nature had kindled in them and in their steed doe harbour earthy and slimy cogitations like the Serpent whom God cursed and destinated to creepe vpon his belly and to licke the dust of the earth All their mind runnes on Gaine Gaine is their God the God which deliuers them out of the Land of bondage out of the iawes of Pouertie Gaine is the golden Angell which leades them out of the Wildernesse into the Land of Canaan Gaine is their Iosuah that gouernes their battels and giues them superioritie and victory not ouer the vncircumcised Philistines but ouer their owne Brethren the heires of Saluation in the world to come What faire protestations and goodly hopes will they not faile to promise at the first opening of their Clients Cause yet when the matter by their vnluckie Counsell succeeds not as they promised they will shamelesly stand vnto it that their Clients had not throughly informed them or else with admiration and eyes lift vp towards Heauen they will ioyne to lay an aspersion on the Iudge whereas themselues were the chiefe Procurers of the Suite About twenty yeeres past it was my fortune to bee present in a Counsellers Chamber at the Counsell of the Marches where a Gentleman of Worcestershire bitterly complained that the Counsell had ordred him to pay seuenscore pounds which hee might haue compounded for fiftie pounds And that this rigorous sentence proceeded by his relying altogether vpon his Opinion that the Counsell would not deale in matters aboue fiftie pounds being limited by their Instructions from the King To which the Lawyer answered that he had hard measure offered him that the Counsell reduced his Cause from a Common Law businesse to bee a matter of Conscience wherein the King had left vnto them the determining at large without tying their powers to a certaine Summe That hee was sory to see such extreme seueritie Yet notwithstanding somewhat glad that the matter hauing beene so chargeable and trouble some for a long time he might now enioy the continuall company of his wife and children at home which before he could not doe That Peace was a blessed thing and Patience an excellent vertue Which the Gentleman hearing and hauing no comfort else for his great expence paines and troubles he brake forth into Passion saying what doe you tell me of Peace and Patience and going home to haue the company of my wife and children All this I had before I met with your vnfortunate Counsell and but for you I might haue had more meanes to doe for them then now I haue Which Answere of his cals backe into my memory Captaine Eliots Tragedie which about fiue and twentie yeeres agoe he related vnto me at Paris In Queene Elizabeths dayes being enticed by a Iesuite heere in England this Captaine Eliot went to Lisbone with a Pinnasse of the Queenes which hee purposed thence forwards to employ for his New Masters seruice the King