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A40330 A collection of the several books and vvritings, given forth by that faithful servant of God and his people, George Fox, the Younger; Selections. 1662 Fox, George, d. 1661.; Penington, Isaac, 1616-1679. 1662 (1662) Wing F1996; ESTC R328 177,418 339

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which all things were created and made and are upheld that therein ye may be ordered in the particular and that therein ye may use and order all God's Creatures to his Glory and then all false Weights and Measures and Wayes and Worships will be destroyed and then shall Truth Equity Righteousness and true Order and Mercy prosper and run down as a River So let your Faith stand in Christ Jesus the Light and Wisdom and Power of God and then true Worship true Weight true Measure shall be set up and established and then shall the Lord be exalted over all the works of his hands and so ye will feel his blessing unto him belongeth the Dominion and Honour for he is worthy of it for evermore Amen By George Fox the Younger The Words of the Everlasting and True Light Who is the Eternal Living God and the King of Saints which he gave unto me his servant to declare unto the Inhabitants of the Earth and unto all such as have any true tender desires in them after Righteousness and Truth HEarken O ye Nations and give ear ye Inhabitants of the Earth Thus saith the Lord God of Heaven and Earth whose Name is the Light I am the Lord and there is no other that can save I the Light Created all things and formed and made you all of the dust and I breathed into you my Light my Life that ye with it should have been guided and led in my Wisdom to have ordered all things which I have Created and to have ruled over them all that I in you might have been honoured and exalted over all the works of my hands which I the Light Created But from me the Light ye have departed and ye have hearkned unto the Subtil Serpent which is the Devil who abode not in me the Light the Life the Truth which Created all things whom I have cursed above all the Beasts of the Earth who is the Seed of Enmity and ye hearkening unto him he hath begotten you into Enmity against me the Light and so hath begotten and led you into the Curse and so he is become your Father and Leader whom I have cursed and all that ye bring forth and act in him I have cursed because it stands in the Enmity against me the Light yet I the Light have looked upon you and pittied you because of the loss that ye are come into and the darkness that is come upon you all through your departing from me the Light And I the Eternal God have sent him who was glorified with me before the World was by whom I made the World who is not without me nor I without him but he is in me and I in him and He and I and the Spirit that proceed's from Us are one Being and Substance Mark I the Eternal God have sent him into the World who was glorified with me before the World began and he is called my Son because he is the Express Image of my Glory and bears my Name the Light the Life the Truth which is but one and he is my Love unto you the World and that is he that lets you see the Enmity and darkness that ye are in and how years departed and gone from Me the Life and for this end I have sent him a Light that ye all through him the Light might believe that so he who shews you your Sins your Enmity your Darkness ye believing in him might receive power to come out of it and that he might save you from the curse which ye went into when ye hearkned to the Serpent whom I have cursed who is become your Leader But I have sent you the Light to be your Leader to lead you from the Serpent and out of all that which he hath led you into Mark out of Enmity against me out of Darkness and so out of all unrighteous words and deeds and thoughts And I the Eternal God have given my Son the Light power to plague and to judge to condem and to destroy all those that will not hear him the Light who makes manifest unto you your unrighteous words deeds and thoughts which the Serpent hath led you into and because ye live in these I cannot have fellowship with you nor reveal my secrets unto you but my anger is kindled against you but if ye would hearken unto my Love the Light which lets you see all that ever you have done and own him to be your Leader and receive him and give up your selves to be guided by him then you shall feel his Power in you which I have given him to lead you out of Enmity and Darkness and the curse and out of all Sin which was the cause of the curse and so to destroy that Nature in you which the Serpent hath begotten ye into and to beget you again into the Nature of himself the Light in whom I am well pleased and then my anger would be turned away from you and I should have fellowship with you again as I had in the beginning and the Serpent's head ye should come to witness bruised who drew and led you out of me the Life the Tree of Life which I shut you from because of your disobedience ye should come to know it and to feel it and to feed upon it again and I should delight to do you good But O ye disobedient ye are from this because ye despise Me my Son my Spirit who are one who are Light and Life which is not far from you for I the Light give unto every one of you Life and Breath and you and all things are upheld by me the Light whose presence filleth Heaven and Earth and I have long spared you and my patience and long-suffering towards you hath been exceeding large but you in your imaginations have put me a far off and ye will not own me the Light the Life in you because my appearance in you hath been and yet is to make manifest Sin and Evil in you and to check and reprove you for it and to call you out of it and therefore you are offended at me and you whom the Serpent the Prince of the Power of the Air hath led out of me into airy imaginations you scorn me the Light in you and count me a low poor weak thing not worth the taking notice of because I have been patient towards you and have tenderly meekly and lovingly made manifest unto you Sin and Evil in its appearance and hath reproved you for Evil gently therefore you have disobeyed me and dishonoured me and called me a Natural Light and ye have said I the Light am not able to save those that believe in me and many of you have got my words which I the Light spoke in my servants of old and ye in the Enmity give other meanings to my words and so with my words mixed with your own meanings and imaginations ye fight against me the Light and Life within you and so against my
Idolatry and to live in Prophaness without controul and you who appear so hot against some of these things and labour to stop and pull them down mark that you might set up and establish your own Hypocritical Will-worship in another dark dead Form I will frustrate you both saith the Lord God and you shall grind and waste one against another as the upper and nether Milstone And I will pluck out from you and preserve a holy Seed beyond expectation and I will be avenged on you for that which you have already bruised or shall yet bruise mark And I will hurry and hurl you round with a mighty Stream for the Waters shall roar and swell And after I have executed my vengeance upon the Rebellious and Treacherous Dealers I will then bring forth the Remnant of my Holy Seed which shall be preserved from their Fury and they shall spread over all in my Life Power Knowledge and Wisdom wherein they shall stand in Dominion Yea and they shall rule the Earth in Mercy Justice and true Judgement and they shall forgive and love their Enemies as they do at this day and do the thing that is just and good unto all without respect of Persons yea they shall seek the good of the whole Creation in the true love and self-denial for the Spirit of Love Meekness Healing and Restoring shall mightily fill their tender Bowels and my Blessings shall fill their Dwelling-place and the Earth for their sakes these things will I accomplish by my own Power and in my own time saith the Lord God But although these things touching the holy Remnant shall certainly be fulfilled in their Season Yet before they be fully accomplished great will be the Tryals of many of the Righteous there will be great Judgements executed in thee O Land by him who oft-times maketh a fruitful Land barren because of the Wickedness of them that dwell therein and Just will it be with Him to deal so with thee because of the great wickedness of the greatest part of thy Inhabitants who are departed and separated from the Spirit of Mercy Love Compassion and Healing and are labouring to Devour Oppress and Destroy one another and the whole Creation Oh England England There is also a People in thee who are come to see the Great Idolatry and Superstition which many are now striving to revive and set up in thee yea there is a People in thee which see and believe that the Worship which is now a setting up with the Vain Musick Altars Masse in English and the foolish needless Garments of the Priests and such like Popist stuff that these things are Idolatry Folly and Vanity and but a mocking of God and yet some of these People will run after this Vain Worship for self-ends flavish-fear and to keep themselves in esteem with or amongst those who plead for it And others there are in thee who instead of being sorrowful for such Abomination and Superstition or reproving the Practicers thereof in the solid seasoned savoury Life and holy Dread of the Lord God they write and speak scossingly of those things even to the stirring up one of another into Vain Laughter and so make a Sport of others Idolatry and this grieveth the Spirit of the Lord also and doth not convince but exasperate and harden those that are zealous for their blind Worship and Superstition There are also a great number of brittle fiery rash unsatisfied People in thee O Land who are as unstable as water and these rebelling against the Light not knowing the way of it because they abide not in the Path thereof they are restless rouling and raging oft-times like the Sea One time they will have a Parliament and cry out They shall govern and heal them and when they have gotten them in a short time they grow weary of them And then another time they will cry out for a King and say He shall heal them and make up their Breaches But these people are not long of one mind for they are much like the Athenians who spent their time in little else but either to tell or to hear of some New thing· These People also are like mighty Tydes in thy Channels O England which one while run with Violence driving all unsetled light unfixed things one way and shortly after run with as much violence the contrary way Therefore in a miserable condition are those Rulers whose strength is in such a People And until Rulers come to be settled and fixed in Him who is the Rock of Ages and singly to rule in and for Him whom the Winds and the Seas obey who maketh the Waters to stand on heaps and divideth them hither and thither and altereth the natural course of Tydes as he pleaseth as he hath done thine of late to shew thee the Figure of the People they can never be safe neither will the People be still'd long together but there will be Swellings Ragings Overflowings sore Breakin gs and Ruines Oh! that the foregoings Rulers would have been perswaded to have Received him for their Teacher who ruleth in the Kingdoms of Men then should they not onely have seen what the Lord cast out others before them for but they should have been taught how to have denyed all those things which the Lord was angry with others for and they should have received Power to have abstained from the same but they would not hear and obey the Lord nor his Prophets and therefore were they cast out also And therefore Oh! that the Rulers that now are would be perswaded whilst they have their Day by the Lord and his Servants to receive the Lord Jesus Christ to be their King and Teacher and then they should not onely see for what cause the Lord cast them out and others in their Age but they should be taught to deny and forsake all those things which God was angry with them and others for and they should receive Power to do those things which they and others before them left undone But alas How few are there that will Hear Regard and Obey the Prince of Life and his Followers and therefore is Desolation coming as a mighty Flood which none shall be able to stop Now all People in what Sect or Opinion soever in whom there are any true Breathings and Desires after the Lord and the way of his Holiness Fear not neither be Dismaid because of the Rage that you may yet see the waters of the Land in and because of the Confusion and Cruelty of the People But stand still in that Life which begetteth Breathings and Thirstings in you after the Lord that you may come to see and feel his Salvation and that you may be gathered into that Patience Meekness Contentedness Rest Peace and Satisfaction which many of the dear Lambs and Children of my Father are gathered into wherein they ly down and none can make them afraid though Bodies and Estates be oppressed and abused Oh! Stick not Stick not
of Christ may be known and submitted unto by you and that through the Cross Righteousness may be learned and obedience brought forth unto the living God For as you wait in the Light ye will see what that is that hath oppressed your Souls and as you come to own that which appears in you to cross your own wills and wait in it you will come to see Death pass upon that which hath kept your Souls in Death and your Souls will be refreshed and your desires which are real and simple after God will be strengthened but you must wait in the Light which makes all things manifest Eph. 5.13 and it will let you see that your way to Peace is through the War and through the Judgment and Christ's words you will witness to be true who said I come not to send send Peace on the Earth for as you come to wait in the Light ye will see the Earth disturbed and the Thunders of the Lord ye will come to know and the Earthquakes and the Famine and the War and the Pestilence and these are the beginnings of sorrow Mat. 24.7 8. but all these things must come to pass and blessed are they that are not offended in him Mat. 11.6 for the Fire and the Sword you must all know and come through before you come to know the Peace which is in the Lamb of God for by Fire and Sword will the Lord plead with all Flesh and what cannot stand there must be consumed But at these things be not troubled but wait in the Light which makes them manifest and in it believe and the Power of the Lord you shall find present with you as in patience you wait upon him to carry you through whatsoever he calls you unto And this I declare unto you all The way is strait that leadeth to Life and few there be that find it Mat. 7.14 For except you stand in that Power which God hath given you and in it deny your selves and take up the Cross ye cannot be Christs Disciples Now your Power is in the Light which comes from Christ who hath enlightned you waiting in the Light with it you will come to see the emptiness of all the Profession that is in the world And you that have followed the Priests as you come to own the Light and wait in it with it you will see them to be the Deceivers and to be in the steps of those that the true Prophets Christ Jesus and the Apostles cryed against and you will see them to be such as commit the horrible and filthy thing in the Land and so in the steps of those which the Lord sent Jeremiah to cry against Jer. 5.30 31. and they are such as Preach for hire and Devine for money Mic. 3.11 and feed with the fat and Cloath with the Wool and make a prey upon the People Ezek. 34.3 8. and they seek for their gain from their quarters Isa 56.11 and while you put into their mouths they cry Peace unto you but put not into their mouths they will prepare War against you Mic. 3.5 for if you give them not Tythes they will sue you at the Law such as were in these Practices Micah Ezekiel and Isaiah cryed against such stand praying in the Synagogues have the chiefest Places in the Assembles and Greetings in the Markets and are called of men Master and such Christ cryed wo against Mat. 23. 6 7. And they are such as go in Cain's way in envy and run greedily after the way of Balaam and such Peter and Jude cryed wo against 2 Pet. 2. 14 15. Jude 11. they having hearts exercised with covetous practices being proud boasters heady high-minded lovers of pleasures more than lovers of God having eyes full of adultery which cannot cease to sin and for Doctrin they teach that their Hearers cannot be free from sin in this Life and so plead to uphold the Devil's Kingdom and through their subtilty beguile unstable souls leading silly women captive laden with sins and carried away with divers lusts ever learning but never able to come to the knowledge of the Truth 2 Tim. 3.2 4 5 6 7. and through covetousness and feigned words they make merchandize of the People having a form of Godliness but denying the Power thereof 2 Pet. 2.3 and of such the Apostle bad beware and from them turn away And you that have left the Priests and are got in your own wills and carnal imaginations somewhat nearer the Saints practice imitating what they did who were in the Life of what they professed as you come to own the Light and wait in it with it you will see that which you have acted that it was but the self-separation and that you took it from the Letter and never received a Command from God for it but what ye did it was as ye imagined to imitate those who had a Command once from God for what they practised But they knew when those things which stood in the figure were to have an end and to pass away and they knew the end of all things to be at hand and they grew into him who is the fulness of all things Eph. 4.13 but these things you never knew who have been acting in your own wills and imaginations for you never yet came to know the Life of Truth and so that Joy and Delight which you had at any time in the hight of your Profession it withered and your practises in your Profession which stood in the beggarly Elements and carnal Washings and Observations wherein some of you have been exercised they have waxen-old and wearisom unto you These things as you come to Believe and wait in the Light you will see to be true and that yet you are ignorant of him who hath established the Law of Commandements contained in Ordinances and you will see that you have been the Theeves and Robbers who have been climbing up another way than by the Door CHRIST JESUS and you will see in his Light as you wait in it that you must come to loose what you have gathered in your own Wisdom and Imaginations and that your Building must fall because it was not builded upon the Rock and you will see how you have been daubed with untempered Morter and that your Labour hath been in vain because ye were not builded by the Lord and that your Wisdom must be turned into Foolishness and so to the Beginning you must all come to the Light of Christ in all your Consciences and to learn to wait in it that a true and a sure entrance into the way of God you may find thaye henceforth be no more tossed to and fro and carried about with every wind of Doctrin by the slight of men and cunning craftiness whereby they lye in wait to deceive you but that you may now come to know the Teachings of God and to be subject to his Teachings and to obey his Voice and to know
to shake terribly the Earth the noise of a Trumpet goeth before him which soundeth an Alarm Strong and Mighty is he there goeth a Sword out of his mouth and a Threshing instrument is in his hand wherewith he will cut down the tall Cedars and thresh the Mountains to dust A fire proceedeth out of his mouth also which shall devour and burn before him and none shall be able to quench it And the breath that cometh forth of his Nostrils shall scatter the Earth as the VVhirl-wind scattereth the dust yea terrible and dreadful will he be unto you wicked who live in the Earth you shall not be able to behold nor stand in his presence Therefore weep and howl and lament for the misery that is coming upon you for a total destruction is at hand yea the Lord hath decreed an utter overthrow of the Earth and the Inhabitants thereof for now shall his overflowing Scourge pass through the Earth and the Besom of his destruction shall sweep you away for your VVhoredoms and Murders and Idolatry and Drunkenness and Swearing and Lying and VVantonness and Prophaneness is come in remembrance before the dreadful and terrible God who will be avenged on you at once Rejoice ye Saints who are clad with Zeal and shout for joy you Sons of the most high God and sing ye Heavens and you that dwell therein for the Lord is risen ye are Witnesses thereof behold he cometh with ten thousands of his Saints to Iudge the Earth in Righteousness and to execute his Judgements upon his and our Enemies The Vials of his VVrath are made ready to be poured out upon them and his Indignation is waxen hot against them which shall burn and slay and consume them unto the end Glory Glory Honour and Dominion and Praise be given unto our King who liveth for ever for he is worthy to reign over all who was dead but now is he alive and liveth for evermore And he hath redeemed us from the Earth and hath brought us above the Earth to reign with him up the Earth Eternal Praises to our King for evermore who is above all and over all who was before the VVorld was and hath brought us to be before the VVorld to reign with him eternally above the VVorld and our Enemies are to be plagued and tormented in our presence and we shall rejoyce over the smoak of their torment which ascendeth for ever Now here is the joy and cause of our rejoycing who have followed the Lamb through great Tribulation and are brought above the Tribulations to dwell in the presence of the living God this is joy unspeakable and full of Glory which shall never have an end Hallelujah to our King for evermore Edmonds-Bury Common Goal the 22. day of the 7th Month 1656. By me George Fox whose natural Birth and outward being was at Charsfield in the said County of Suffolk A Visitation of Love unto all People in whose hearts there are any true honest tender desires begotten towards God and his Righteousness In what Sect or Opinion or Profession soever they be who are not in the Light especially unto such who have felt something of the workings of the Life and Power of God in them and yet notwithstanding have been led by the subtilty of the Serpent from the Life and Power of God into many Sects and Opinions and Forms which are without the Life and Power of God and herein the subtil workings and devices of the Serpent whereby he deceives the hearts of the simple is clearly made manifest Friends GOd the higher Power unto whom the soul is to be subject he only hath immortality and dwelleth in the Light and he is Light And he hath freely given his Son into the world by whom the world was made for a Covenant of Light and he is the true Light which lighteth every one that cometh into the world that all men through him might believe who is the VVord of God in whom is Life and that Life mark is the Light of men and the pure Grace of God which bringeth Salvation by which the Saints are freely justified hath appeared unto all men yea the the Eternal God of Truth hath appeared unto you in his Son Jesus Christ the true Light and with this Light hath God made manifest unto you your sin and evil deeds and with the measure of the Light of his Son in you sometimes hath he appeared in his mighty Power whereby he hath smitten you for your sins and evil deeds and he by his Power hath broken you into tenderness and brought you down into lowliness for a time and then by his unresistible Power thus working in you did beget a holy Seed from whence pure desires and breathings after God hath often arose in you which seed could not nor cannot be satisfied without Gods living presence Now ye not standing in the Power which convinced you and smote you and broke you into tenderness and brought you down and then begot a holy Seed in you from whence a pure unfeigned love to God hath oft sprung mark you not minding the workings and movings of this Power in you nor waiting in it for to receive counsel you entered into reasonings and thoughts which the subtilty which is the Devil presented in you and so ye hearkned not to Gods voice the power which had wrought so in you but you entred into reasonings with the subtilty which abode not in the power and this begot a questioning in you what that should be which had so appeared in you and broken you into such a tenderness and had wrought such a sudden change in you which you were not able to resist And ye going into the reasonings in your minds thus you turned from the pure Power of God and then sin which separateth from Gods presence which he by his Power worketh in you had in measure smitten and brought down in you arose again and got the Dominion in you and so you going thus from the Power wherein ye should have waited to have been preserved in the tenderness ye soon lost the tenderness and fear which the Power had wrought in you and then hardness of heart soon grew in you again and then the Seed which God had begotten in you which cannot be satisfied without his presence that began to be sorely oppressed in you by the sin which separates from Gods presence which got up more and more in you through your turning from the Power which ye once felt manifested and working in you against sin And then a grievous weight or burden came upon the Righteous Seed in you and then it began to groan and cry to God from under the burden and weight of iniquity that was upon it and then the Light appeared more brighter in you again for the Seeds sake which suffered in you and shewed you that you were wrong then the Light judged you for the wrong and then trouble came upon you and encreased in your minds and then
through Him might believe Mark through Him who lighteth every man that cometh into the World John 1.1 2 3 4 5 6 7 8 9. and God is Light 1 Joh. 1.5 and God and Christ are One Joh. 10.30 1 Joh. 5.7 So you that be turned from the Light which shews you sin and evil mark what you are turned from you are turned from the Way and from the Truth and from the Life and from the Covenant of God and from the Power of God and from the Word of God and so from God and Christ from whence the Light doth come and into the Darkness you are turned and gone and the Prince of Darkness ruleth in you Eph. 2.2 that so you cannot find any power over your own perverse Wills nor over your Lusts nor over any Sin there being gone from the Light in your own particulars in which Light if you believed and waited in it you would receive power to overcome sin but you not believing in the Light you believe in him who leads you from the Power of God into sin and there he perswades you that you must live in sin so long as you live upon the Earth and you have believed and received this Doctrin of him and you teach it to others and so are become the Devils Ministers and so you deny the end for which the Son of God was made manifest which was to destroy the Works of the Devil and to take away sin 1 Joh. 3.8 Mat. 1.21 and yet many of you feed your selves with hopes of Life and Salvation but your hopes are vain and will perish be not deceived God will not be mocked for such as you sow such shall you reap Gal. 6.7 8. Ye that live after the flesh fulfilling the lusts thereof you shall surely dye if ye repent not speedily Rom. 8.13 and you that sow to the flesh shall of the flesh reap Corruption The day of the Lord hasteth greatly wherein you must give an account unto him who will judge you righteously and reward you according to your deeds done in the Body and all you who have been slothful and have hid that in the Earth which the Lord gave you to profit withal you will be turned into utter darkness Mat. 25.30 John 12.35 Therefore while you have the Light believe and walk in it lest thick darkness come upon you even such darkness as may be felt the day of your Visitation prize lest the things that belong to your peace be wholly hid from your eyes Consider there is a time when the Candle is lighted and when you may see if you search with it what is in the house but mark this time will not alwayes continue with the wicked for the Candle of the wicked shall be put out Prov. 24.20 Yea the Spirit of the Lord shall not alwayes strive with man Gen. 6.3 Therefore cease from your dark imaginations which several of you have got into for whosoever followeth the imaginations and thoughts of his own heart which all who believe not in the Light do they run on in darkness and know not whether they go and such are under the wo putting darkness for Light Light for darkness calling the Spirit of Truth the Spirit of Error and the Spirit of Error the Spirit of Truth Isa 5.20 as all the world do who lye in wickedness and hate the true Light which lighteth every man that cometh into the Word which Light reproveth you for your wickednes and this Light you call a Spirit of Delusion and Error and you say that those who are guided by it are deluded and led into Error Oh! take heed of Blasphemy against the pure God who is Light Mark the Spirit of Error what it is and what it leads into it is that which abode not in the Truth and it is a Murderer and was so from the Beginning and they who walk not in the true Light they walk and are guided by this Spirit and some by it are led to murder some to steal some to be drunk to swear to lye to cheat and cozen one another to fight to game and some it leads into vain laughter foolish jesting corrupt communication cursed speaking wantonness lust whoredom fornication and into covetousness which is Idolatry into pride variance strife railing back-biting envy wrath and malice false accusing the Innocent and into all manner of ungodliness into feigned love self-seeking dissimulation hypocrisie and feigned flattery and to hate the very appearance of Truth Eph. 4.29 and 5. Gal. 5.19 20. Now examine with that which reproves you for sin in secret and it will let you see that you bring forth many of these cursed Fruits before-mentioned and so are deluded and guided by the Spirit of Error now the true Light which lighteth every man that cometh into the World comes from the Spirit of Truth and that is the Truth and it witnesseth against all these evil deeds before-mentioned which are out of the Truth and they who believe in the Light which makes manifest sin and evil and wait in it they receive power from him from whence the Light came John 1.12 to abstain from evil and to overcome sin and evil and this I witness and that Spirit which tempts the Creature to evil is the Spirit of Error So we who believe in the true Light which is the manifestation of the Spirit of Truth which is given to every man to profit withal 1 Cor. 12.7 we by it are led out of Error and Delusion into the perfect Truth of God and to act those things which are well-pleasing in his sight Mat. 11.29 they being learned and wrought in the Light which comes from the Son in whom the Father is well pleased Joh. 3.21 and this true Light in us is our Guide and Teacher and this brings us who wait in it to understand the Scriptures of Truth which was given forth from the Spirit of Truth and it brings us into that which the Scriptures speaks of into the Life and Power of God and to witness that which the World talks of for they will talk of Faith in Christ Jesus though they witness not what they speak but we who believe in the Light are made by the power of God Children of the Light and we witness Faith in Christ which Faith purifies our hearts and gives us victory over the World Act. 15.9 1 Joh. 5.4 and the Light leads us into meekness into soberness and love unfeigned into holiness and uprightness into sound and pure Judgement into Mercy into Patience when we are reviled and persecuted and at all times into long-suffering and Truth in the inward parts to do unto all men as we would they should do unto us yea it leads us who abide in it into all Truth Joh. 16.13 and this is not of our selves for it is the free Gift of God who freely gave his Son for a Covenant of Light which ligheth every man that cometh into the World and we who have received the Gift
Younger A Noble Salutation And a Faithful GREETING Unto THEE Charles Stuart Who art now PROCLAIMED KING OF England Scotland France and Ireland I. Several wholesom sound Exhortations c. LET thy Moderation be known unto all men for the Lord is at hand whose presence filleth Heaven and Earth and let such a Nobility appear in Thee as to try all things and to hold fast that which is good and either to read or to hear with patience before thou judgest for Wisdom becometh a King and true Reason Solidness and Patience him that is a Ruler of the People Mark The God of Heaven hath put into my heart to write unto Thee and in tender love both to thy Soul and Body to lay before Thee several things whereby thou mayest come to see and consider how the mighty Hand and Justice of the Invisible God hath been in these overturnings and changes which have happened in these Nations of late years therefore consider these things The Mighty God the Everlasting Father He is the King of Kings and the Lord of Lords and the whole Earth is his and the fulness thereof and he Ruleth over the Kingdoms of men and giveth them unto whomsoever he pleaseth Yea he pulleth down one and setteth up another and there is no overturning or changing the Kingdoms but it is either by his Commission or Permission and the Lord doth not do any thing neither suffereth he any thing to be done unto persons or Kingdoms without a Cause though he may do whatsoever he pleaseth and who shall call him to an account Yet all his doings are righteous and his wayes are just and equal altogether And it is for the unrighteousness sometimes of a King or Kings and sometimes of a People and other times of both that the Lord doth break or suffer a Nation or Nations to be broken and when he determines to break a People or to change Governments or to suffer such to be done in vain do men strive to preserve or uphold them and the Lord may and doth make whomsoever he pleaseth his Instruments for to do his determined Work and when they have done his Work then he may do whatsoever he pleaseth with them and many times his Instruments when they begin his determined Work appear very contemptible unto many Yet such speak foolishly and without understanding who say That such Instruments are too weak and cannot prevail seeing all power is in the hand of God who can give Wisdom and Strength and Courage unto whomsoever he pleaseth Yea so much as may accomplish his Work and he very oft-times by that which appeareth foolish weak and contemptible confoundeth and bringeth to naught that which appeareth to be Mighty and wise that no flesh should glory in his presence And when his Instruments have done his Work and he determines to break or suffer them to be broken again let them appear never so Wise Bold and Mighty yet vainly do they speak who say Such a Wise Bold and Mighty People cannot be broken seeing the Lord can do whatsoever he pleaseth who suddenly can turn man's Wisdom into folly his strength into weakness and his boldness into dauntedness of Spirit Now such things as these O King come oft to pass and none of them without a Cause and they that are truly Wise learn further and get understanding through all these things Therefore is true Wisdom better than Strength and a right Understanding is better than an earthly Crown Therefore O King wait to feel the noble Principle of Wisdom which God hath inspired Thee withal for there is a measure of it in Thee though it hath been hid and that measure is the Light which Christ the Wisdom of God hath enlightned Thee withal which Light in Thee is that which never had fellowship with darkness in Thee or its deeds nor concord with the Devil or his Works but makes manifest and reproves all such things which Light being received in the love of it and believed and waited in man becomes a child of it and so it gives him a good understanding and opens an eye in him whereby he comes to see the hand and workings and appearances of the invisible God and this Light is the free Gift of God which is come upon all men which being rejected and a man not liking to retain it in his knowledge he profesing himself then to be wise becomes a fool and brings condemnation upon himself for rejecting that which should minister all things unto him pertaining unto Life and Godliness Therefore O King give all diligence to receive the Gift which God hath placed in thy heart that so thou mayest be acquainted with Wisdom and that thou mayest be filled with moderation gravity and patience and come to a right understanding and discerning that so thou mayest rightly look upon things past present and to come and see them as they were are and shall be II. Concerning the overturning of thy Father c. COncerning thy Father and those that took his Part There was an eminent hand of God in breaking them down and bringing them under and God did it not without a Cause for the Iniquity in them provoked the holy God to anger and the hight and pride of their spirits grieved and pressed the Spirit of the Just God and after he had a long time born with them and warned them with his Eternal Light in their Consciences yet they repented not but still grieved his good Spirit by many provocations and waxed higher and higher against him in disobedience his anger then was kindled against them and his indignation waxed hot and he arose in the fiery spirit of his jealousie to ease himself of his Adversaries and avenge himself of his Enemies and because the Living Wise Eternal God who made all the Nations of the earth of one blood and is no respecter of persons saw that those that took part with thy Father were generally according to outward appearance accounted the wisest richest noblest and stoutest men mark and that they did glory in their Wisdom Riches Nobility Stoutness and Strength and vaunted themselves over those that were made of the same Blood He the living God did then appear in contemptible Instruments as to outward appearance as in Trades-men Plough-men Servants and the like with some others whom I know thy Father's Party made a mock at and even scorned them as it were and thought it too low and too base a thing to engage War with such a contemptible People yet in such I say did the Lord appear to carry on that Work which he had determined even to bring down the loftiness of man and to stain the pride and glory of flesh and that thy Father's Party might have come to see that they were but men made of the same earth and blood that others were And the Lord God appeared mightily in those his Instruments giving them Wisdom Courage and Strength to mannage a War against a far more Mighty and Wise
People as to outward appearance than themselves and they prevailed daily against their Enemies And the affections of the People run forth and inclined towards them And God struck thy Father's Party with dauntedness of Spirit and turned their wisdom backwards and prospered them not in the Field but sometimes caused them to Flee before their Enemies and other times gave them into their hands and yet they repented not neither did they humble themselves before the Lord and some fretted and strove and some Blasphemed and Cursed even for madness to see how they were Defeated yet they strove in vain for God was against them and they grew weaker and weaker until they were even wholly subdued and brought under their Enemies and given into their hands for a Prey That so they durst not scarce act or speak any thing against their Enemies And God suffered Thy Father to be delivered into their Hands And thus the Lord stained the glory and pride of that People which took part with Thy Father and Thee by a low and contemptible means as to outward appearance Though I do verily believe that those in whom God did appear against thy Father thy Self and those that took that part did act several things against you beyond their Commission they had from God yet he did permit them And in several of them who did engage against Thy Father and his Party there was once a tender honest good Principle in the day wherein they were low and there were true desires in some of them after a just Liberty both as appeartaining to Conscience and in things betwixt man and man and they were truly sensible of many Oppressions that were in the Nations both in matters of Religion and in the Laws and Customs of the Land and they cryed unto God when they were low and Vowed unto him and engaged unto man That if he would deliver their Enemies into their hands that then they would remove all Oppressions and make the People of these Nations a Free People and that they should have their Just Rights and Liberties both as Men and as Christians Now after Thou hadst also stroven against them with a perfidious People to wit the Scots and ye were defeated the Lord gave their Enemies so into their hands that they had as much outward Power in these three Nations as they could desire and they also became a Dread and a Terror to some Nations about them And they had Power and Opportunity to have removed all Oppressions out of the Land but alas Covetousness and self-seeking Lusts sprang up in most of them and leavened them And when they had Rest and Fulness they forgot the Lord who had raised them from a low degree and they forgot the Oppression of their Brethren also and regarded not to pay their Vows to God and Man But after a time the Chief of them got into thy Father's Houses and Lands and into Thine and into some of those that took your parts and others they sold and so thereby became great in the Earth And then their Lusts encreased and they grew wanton against the Lord also and boasted themselves over those whom they had conquered And some of them began to creep into those Places and Things themselves which they had cryed out against in others And so built and set up the same Thing in and among themselves which they had thrown down and destroyed in another only in Deceit and Hypocrisie they got other Names for them Then several of the Army that were amongst them when they saw their Deceit and Wickedness and that they did not intend the thing which they did pretend durst not for Conscience sake continue any longer amongst them but left them several years ago and declared against them And others since that feared the Lord were turned out by them so that in a short time many of them became greater Oppressors and Persecutors than those whom they conquered and so provoked the Lord to anger Then the Lord raised up many Prophets and Servants and sent them amongst those who had acted thus treacherously and some also wrote unto them and laid their Abominations plainly before them and shewed them wherein they had erred and exhorted them to Repentance and plainly shewed unto them what the Lord required at their hands And sometimes were made to Reprove them sharply and plainly and prophesied unto them That the Lord would confound and break them to pieces one against another and suffer them to be destroyed if they repented not speedily but they would not hearken but grew stiff-necked against the Lord and his People and suffered many of them to be Oppressed and their Goods spoyled and some of them to be Imprisoned unto death in their Names And thus they Rebelled against the Lord more and more and boasted of their Strength and Wisdom and Valour and so forgot how that it was the Lord that raised them up from a low degree and gave them Power over their Enemies And thus they wrought grievous provocations in his sight so that then the anger of the Lord was kindled against them and as they forsook him so he forsook them and at length he gave them up to the Counsels of their own Hearts because they had rejected his Counsel And then they began to divide and split amongst themselves and to betray one another for self-ends and their courage began to fail and faintness and deadness of Spirit seized upon them And having plunged themselves so far in Covetousness and Lusts the Cloud of Error grew so thick upon them that they could not see the Cause that they once were so zealous for And when Confusion fell upon them and they groped like blind men and knew not at what they stumbled neither knew they for whom nor for what to stand but sometimes cryed up and engaged for one Thing and shortly after cryed against it and threw it down again and some of them cryed for one thing and others brought forth another thing and so like Babel's builders whom God determined to scatter they acted and their Eye being blinded they wrought their own Destruction and few of them saw it until it was come upon them and them that did were as men amazed and knew not how to help themselves And thus the just hand of the Lord came upon an Hypocritical Deceitful professing People who in Words have made a great professing that they knew God but in Works they have denied him and therefore hath the Lord taken away their strength for the present and turned their wisdom backwards and stained their glory that they also might come to see what they were and what the Lord did for them and what they are fallen from that so haply some of them may come to find repentance and to be humbled under the Mighty Hand of God and the Lord may heal their backslidings and may raise up his own Eternal Witness in them the Tabernacle of David which hath been fallen down III. Concerning
Thy coming so far into Power again c. NOw observe the hand of the Lord in thy coming so far into Power again and those who took part with thy Father Thee First consider the cause of it in the fear of the Lord and thou wilt find that it is because they unto whom God gave such Power over you were not faithful unto God as hath been said before but grieved the Spirit of the Lord with their hypocrisie from day to day talking for Liberty but behold they brought forth Oppression and so became worser than you that went before them who did not Profess so much for Liberty in words And this I know that if they had been faithful unto the Lord thou and those called thy Friends could not have come over them thus as ye have done Therefore let no man deceive thee by perswading thee that these things are thus brought to pass because the Kingdom was thy own proper right and because it was with-held from thee contrary to all right or because that those called Royallists are much more righteous than those who are now fallen under thee For I plainly declare unto thee that this Kingdom and all the Kingdoms of the Earth are properly the Lords and that he may and doth give them unto whomsoever he pleaseth and whensoever he please he may take them away again and give them unto others and when he doth thus it is not contrary to right And this know that it was the just hand of God in taking away the Kingdom from thy Father and Thee and giving it unto others and that also it is now the just hand of the Lord to take it again from them and bring them under Thee though I shall not say but that some of them went beyond their Commission against thy Father when they were brought as a rod over you and well will it be for thee if thou becom'st not guilty of the same transgression now thou art brought over them and this consider that those who are call'd thy Friends who were conquer'd have humbled themselves but little under the hand of the Lord but are still found to be in great transgressions and also consider the manner how this thing hath been wrought and carryed on concerning the bringing in of thee again that so there may be no fleshly boasting for the thing is plainly discerned by them whose eye is single and I shall declare it unto thee Mark The Army having acted so deceitfully the lusts and gain of the world blinded their eye and they having so far provoked the Lord untill his Decree was sealed against them and he had determined that they should be broken after they had split among themselves and turned from one thing to another and knew not where to rest and the Lord suffered some of them to rise up from among themselves to deceive the rest and so they through dissimulation in professing to stand for those who had so eminently stood against thy Father and Thee got Power to weaken and turn out those that were really against thee as disturbers of the Good Old Cause as they termed it and so by little and little strengthened those that stood for thee and thus the deceived blind men provided a Rod for themselves and so by little little wrought themselves under it and it is just upon them For the rod is for the fools back So let this be considered that this was not carryed on by the stoutness of those that stood for thee nor yet by a visible plain down-right dealing but rather through the hidden mystery of deceit which was suffered to work against those whom God had determined should be broken that so by the same way whereby they had deceived others which was by pretending to stand for that which they did not intend I say even by the same way they in the end should be deceived themselves So let none glory in what is done concerning this thing as if it were done by their Valour or Wisdom though I can truly say the hand of the Lord hath permitteed these things and that for the Cause before mentioned and he will be glorified in all these Overturnings IV. Concerning the great danger thou art in in thy coming in c. ANd also consider the danger that thou art in in thy coming in as King of these Nations for it is exceeding great as things stand and this hath been much upon me to lay before thee and it is in tender love both to thy Soul and Body for I plainly see that if thou shouldst come in upon the account of the People called Presbyterians if thou shouldst refuse to bow to what they would set up or if thou shouldst not satisfie the ungodly covetousness of their Priests there is several of them would be ready to serve Thee as they did thy Father if they were permitted And if thou do come in upon the account of those People called Old Royallists Mark truly though I do believe they would abhor such a thing as to sell Thee yet the iniquity of many of them is so great and there is so much Swearing lusts and vanity amongst them that except they repent they are not like long to prosper but the hand of the Lord will assuredly break them also And furthermore consider there are a deceitful People in these Nations for there are many thousands that now appear highly for Thee in words that if they could see a likelihood of a change they would appear as much or more against Thee Therefore consider thy standing and be not high-minded but fear and take heed lest thou fall and never go about to Engage the People unto thee by Oaths lest thou cause many to forswear themselves for truly this People a great part of them are a perfidious People as they have manifested themselves who one while have sworn for a King and Parliament and shortly after they have sworn against a King single Person or House of Lords and shortly after they have sworn or Engaged for a single Person again and called one another Lords and a little after they have turned against that Government and cryed up a Parliament again and now the same People are generally crying up a King again And truly those Rulers who have imposed so many several Engagements upon the People they have done exceeding evilly therein And how abominably have these dirty deceitful covetous Priests acted in all these changes O it is hard to utter their deceit who one while they have prayed for a King Parliament and when they saw the King was likely to fall and that he was no wayes likely to maintain them then they turn'd against him and prayed only for the Parliament and asserted their Authority and cursed them that would not go out to help against the Mighty And shortly after when Oliver Cromwel had turn'd out the Parliament and set up himself then they cryed up and prayed for him and many of them began to
either in things Religious or in things Civil betwixt man and man than we desire all others might enjoy And if such a Government as this be set up then if he that is Chief in taking care and seeing that Justice may be done to all without respect of persons if he be called a King a Judge a Protector or a General we shall not be against either or any of the Names Or if the care and trust be laid upon more if they be called by the Name of a Parliament or a Council or a Committee or King and Parliament or any we are content and shall willingly submit unto Righteousness from them or any of them as our duty And it is that which is unrighteous which is called a Government wherein Oppression Partiality and Cruelty is exercised either in things relating unto conscience in matter of Worship or in things civil betwixt man and man that we stand against and if such a thing be set up and called a Government and if the chief in it be called a King or a Judge or a Protector or a General or a Parliament or a Council or a Committee or King and Parliament we cannot stand for any of the Names nor submit unto the unjust things commanded by them any other wayes than through a patient suffering under it And this according to the strength of the Lord we shall be willing to do VII How we resolve in the strength of the Lord to stand for that which is righteous and against that which is unrighteous c. THe way how we shall stand for the Righteous Government and Governours is by yielding all due lawful obedience unto them and their Commands and by labouring in the Power of the Lord to bring down and to keep under the evil lust in People which is the cause of all Wars and Rebellions and Transgression And as much as in us lies we shall endeavour to live peaceably with all men and perswade others unto the same And so by a Godly Conversation we shall be patterns unto others And this will be an adorning of good Government and Governors and a help unto them And this we resolve in the strength of the Lord to do Also the manner how we shall stand through the Power of the Lord against that which is unrighteous though it be called a Government and against unrighteous Governours is by bearing our Testimony against them in the Power of the Lord and by yielding no other obedience to them than in submitting patiently to suffer and endure whatsoever punishment the Lord shall suffer them to lay upon us And this shall turn against them daily and weaken them and bring shame upon them For Persecution is to them that persecute us a token of Perdition but unto Us of Salvation and that from the Lord. VIII Concerning a Government and Governours wherein there may be something seen to be good and something bad c. ANd as concerning a Government or Governours wherein there may be something good and something bad This I say in such a case whatsoever is good in either we shall be ready through the Lord's strength to submit unto and own and we shall labour to preserve and cherish that And as the Lord shall move us we shall be willing to shew the Governours in plainness what is wrong in them and in the Government and if they refuse to hear us and afflict us we shall in patience yield our Bodies to suffer under that which is bad in either however we shall discountenance it and labour through the Power of the Lord in a Spiritual Warfare to destroy it that so it may further appear that we are not against Magistracy but for it it being God's Ordinance and that we are only against that in Magistrates and People which would and which doth defile and pollute the place of Magistracy IX Concerning Plotting or using a Carnal Weapon and from whom we expect Deliverance c. ANd I further testifie in the Lord that I do not intend neither have I any such thought in my heart either to plot for or against Thee or any other upon the Earth for I do not expect deliverance by a carnal Sword and yet I know deliverance shall come with or without the help of man and in vain have been and shall be all the strivings compellings and murderings about Religion Church and Worship for man may as well say to the Sun in the Firmament Stand thou still Or to the Sea Be thou dryed up as hinder one jot of the Lord 's mighty workings in this his day for his Work yea his strange work shall be brought to pass and mine eye sees it and not any mortal shall be able to hinder it And into the belief of this I know that the Lord hath gathered several thousands into the same mind with me that are called by the name of Quakers and we could desire if it were the Will of God even that all men were of the same mind And those that are otherwise minded we shall leave them unto the Lord to do what he pleaseth with them And we are freely given up unto the Will of God and we have committed our Cause unto Him and He shall bring it to pass that so it may plainly be made manifest that we are a People saved by our God from whom we expect deliverance And he hath made us willing to wait until he bring it to pass And this we are confident of that the Everlasting Gospel which is the Power of God shall again be Preached unto all Nations Kindreds Tongues and People and that the Whore of Babylon the Beast and his Horns and his Names which have prevailed against the Bodies of the Holy People in the night of Apostacy shall cease to prevail against the Saints and that Babylon and her Merchants shall be thrown down and confounded and then shall the Saints of the most High possess the Kingdom And we do believe that God will overturn and overturn until he hath brought to pass the thing that he hath decreed which is to establish Righteousness in the earth and then shall there be Judges as at the first and Counsellors as at the beginning and Kings shall become Nursing-Fathers and Queens shall become Nursing-Mothers and the Kingdoms of this VVorld shall become the Kingdoms of the Lord and of his Christ and hereof we have an assurance in the Spirit of Truth and yet we never expect to know Christ after the flesh to reign but he shall reign over all the Earth whose Kingdom is an everlasting Kingdom and all Powers shall serve and obey him who is King of Saints X. Concerning Revenge and what may follow if it be sought and what if not c. TAke heed of seeking Revenge O let not the Enemy of thy Soul within or without get Thee into Blood Vengeance is the Lords and he will repay it Therefore wherein thy Enemies went beyond their Commission against thy Father or
a prey to this Generation Isa 59.14 15. And though several overturnings have been yet is iniquity still at a great height and increaseth exceedingly And what will it advantage a Child to flee from a Bear and joyn to a Lyon Verily the day is come wherein there is no hiding place of safety for the Righteous but purely in the Name of the Lord and blessed are they that alone trust therein For the help of the meek standeth in the Name of the Lord Psal 124.8 Hos 13.9 And happy are they that abide in it for the day will be terrible and dreadful unto all that have not a habitation in the Name of the Lord the King of Saints For Violence and Oppression shall come to the full and then shall the Lord Roar out of his Habitation and he shall strike the Inhabitants of the Earth with Astonishment and Faintness and Deadness of Spirit shall seize upon the mighty men and weakness and fear upon th● strong and bold of the Earth for the Lord will appear in his mighty Power to take the Kingdom and to relieve the oppressed and to help the needy and they shall be strong in him Be wise therefore O ye Kings and learn Wisdom ye Iudges and Rulers of the Earth Return unto the Lord and serve him with fear Tremble before the Glory of his Presence and Kisse the Son lest he be angry and you perish by the way For his wroth shall suddenly burn then blessed are all they that trust in Him Read Psal 2. Therefore strive not with the Lord any longer by withholding his Right from Him but give unto him his due and resign up to him and his anointed the things that he doth require for the Lamb must get the victory and he must have the Preheminence in all things yea he must be the Supream Head in all Spiritual things and the only Law-giver to his People yea he with the Higher Power must ordain and send forth Ministers and Labourers into his Church Vineyard and Harvest for he only can fit them for the work and not man and he will take care that they shall not lack any thing Luke 22.35 For the Earth is the Lord's and the fulness thereof Psal 24.1 And he will constrain People with his love which is better than outward force to give his Ministers Food and Raiment when they have need thereof and they will be contented there-withal 1 Tim. 6.8 Therefore meddle not with these things any more I warn and exhort you in the Love of God For it belongs not unto you but unto God and Christ who are one and let Christ only be acknowledged to be the defender of the Faith who is able to perform that Office to the full which man is not And let the one Law-giver be minded and owned in man to give forth Laws to punish Transgressors that so the Judgement may be the Lord's and not man's for so it ought to be and he that Ruleth over men must be Just ruling in the Fear of God 2 Sam. 23.3 And they that Fear the Lord and hate Covetousness ought to be Judges and Rulers Exod. 18.21 to see and take care that the Law of God be put in due execution judging righteously without respect to persons Prov. 24.23 doing to all men as they would they should do unto them keeping out of Bribes and Gifts that the eye may not be blinded Exod. 23.6 7 8. And such Rulers as these will the Lord set up and Honour unto whom he will plainly shew his Righteous just Law which he wil have executed upon Transgressors and men shall be subject unto them for Conscience sake and they only shall be a terror to evil doers and encouragers of them that do well and they shall be guarded with Righteousness and the Lord shall bless them with the dew of Heaven and they shall send forth a good savour into the Earth and then shall the Inhabitants of the Earth learn Righteousness For Judgement shall run down as Water and Righteousness as a mighty stream for the Judgments of the Lord shall be rightly executed and self-ends shall be denyed and then shall Praises Dominion Honour and Obedience and all that is the Lord's be yielded unto him the King of Saints And until this come to pass God's Controversie shall not cease But there will be Breaking and Overturning Oppressing and Spoyling and Insnaring one of another and they that come uppermost and will not give unto the Lord his due but set themselves in his Seat whatsoever words they profess or let them appear never so strong in the arm of flesh yet they shall be broken down with dishonour and Plagues and Torments shall be the Portion of the Hypocrite that bows to deceit and Babylon must fall and perish for strong is the Lord which judgeth her Rev. 18.8 And in vain do men seek to establish themselves in that which the Lord is against and wo will be unto them that are found in the State of Capernaum and Edom Read Obediah 3.4 Mat. 11.23 And now ye Rulers Teachers and People remember you are warned and it is in true love to your Souls and Bodies therefore Repent whilst you have time left you that you may be saved though it be so as by fire and speedily resign up to the Lord that which properly belongeth unto Him for verily the day dawneth apace which shall reveal that man of sin more and more who hath set himself in the Seat and stead of God whom the Lord shall consume with the Spirit of his Mouth and abolish and destroy with the Brightness of his coming 2 Thes 2.3 4 5 6 7 8. And the day of the Lord shall even so come as a Thief in the night And when the wicked shall say Peace and safety then shall come upon them sudden destruction even as the travel of a woman with Child which by no means can be escaped 1 Thes 5.2 3. Be still O ye Saints of the most High God keep clear of Babylon take heed of being ensnared dy her cleave not to her flatteries in any wise but follow the Lamb whithersoever he leadeth you and hold fast the Word of his Patience in the true Integrity of your hearts that so ye may stand and endure the Tryal to the end and whatsoever you suffer for the Testimony of God you shall have a full reward for it if you faint not This in the Word of the Lord is unto you Lambeth-House the 28th of the 4th Month 1660. POSTSCRIPT ANd if I could write no more yet this is the Testimony of Truth to the Rulers Teachers and People of this present Age in what Nation soever this may come Mark you must all come to the Light of the Lord Jesus Christ the Lamb of God who hath enlightned you that with the Light you may come to see what is contrary to the mind and will of God both in your Laws and Governments and in the constitutions thereof and in
means can any resist his Will Or if he will do it by outward means cannot he provide it himself contrary to man's expectation Therefore Dread ye the Maiesty and Power of the Lord and fear before his Dreadful Name Friends I must deal plainly with you in the sight of God who hath made me a Prophet to the Nation I may not flatter any of you My Life is in the hand of my Maker and not one hair of my Head can fall to the ground without his Providence He hath redeemed my Soul from Hell and my Mind from the Earth and he hath given me his good Spirit to lead me I am henceforth no more my own but I am the Lord 's who hath formed me for his Praise and hath brought me forth that I may sound forth his powerful Truth amongst the People Therefore must I not fear Man neither must I be afraid of the Sons of Men. Verily your Spirits are seen to be too high for the Work which God will have to be wrought in the Earth and you are found in that your selves which the Lord will work against And he is loaded with the pride and excess that ye and many in the Nation are in and his Soul abhors the Vanity Musick and Pleasures which ye delight in Oh how hath Iniquity abounded since ye came into place and how is Oppression and Cruelty encreased and continued upon them that seek the good of all Now consider this That which the Lord was wroth with you for and threw you and your friends out for before he will not own that now nor that you should revive and establish that again For the Lord's Controversie is yet against those things though he hath thrown out a treacherous People who perverted his Cause Therefore try your Foundation before you build and settle for verily whatsoever is not founded upon CHRIST JESUS the Rock of Ages whether it be in things Religious or in things Civil the higher it is built the greater will its fall be and every ones work must be tryed by fire what Foundation soever they build upon and great will be the Destruction and Consumation for nothing but what can abide the fire shall remain And verily there is exceeding much both in Governours and Governments Laws Ministry Profession Trades and in the Constitution of them as they now stand and in the Conversations of the People which is to be utterly destroyed by the fire of the Lord's Jealousie and the day hastens which will try every man's work of what sort it is and that which is for the fire neither high words nor outward strength shall be able to save it Oh! The Spirit of the Lord is grieved and pressed with the Iniquities and Whoredoms of this Generation Oh! the Waste and the Spoyl that is made of the Lord's Creatures excess in Apparel excess in Diet and deceitful Feastings and Banquetings and each strive to exceed one another not scarce knowing what to invent to eat and to drink or to put on or what Musick or Images and Vanities to invent to please the Carnal Eye and Ear and in the mean time your own flesh or them of the same blood lye go sit or stand in your streets crying for a piece of Bread and many of your Lame and Blind and Sick and others both in Prisons and other places are ready to Famish Oh! Consider these things speedily and mock not at the Lord's Menssengers as some before you have done when they have been warned as you now are lest your bonds be made strong also and lest the Lord smite you with a Curse and send you Famine or Want in the room of your Abundance and Superfluity and Rags instead of Ribbons Feathers Gold and Silver Lace and Gorgious Attire and howling and mourning instead of your Musick Songs and Oaths Oh! It 's hard to utter the abomination that flows and swells in this Nation it is a shame to the Rulers to suffer these Stage-playes Mount-banks and vain Sports and Shows whereby the Lord is greatly dishonoured and foolish People are cheated of their money and the Creation is devoured and wasted and Mens lives sometimes endangered Oh! How have men invented mischief and vanity to stir up lightness and vanity one in another Oh ye Rulers is not this a horrible wickedness that a man who hath his right natural senses should be suffered to feign himself to be a Natural Fool and that he should be suffered to speak any light vain words he pleaseth even what he can invent to stir up lightness and vain laughter among you Have you not manifested your selves to be slighters of the Apostles Doctrine read Eph. 4.29 5.4 And is this an honour for the Chief of you to have a company of Men and Boys drest up with Ribbons and Bells about their legs and one acting like a Fool with a Ladle in in his hand dancing before you even like a company of mad distracted men making a noise like a company of Carriers Horses Oh! the Life of God is grieved with these things and all that fear his Name loath them and it is a shame that ever such things should be suffered in a Land Therefore O ye Rulers let all this ungodliness and superfluity of naughtiness be laid aside and receive with meekness the ingrafted Word which is able to save your souls Jam. 1.21 and that will teach you to love even your Enemies and to forgive them and to put a difference between the pretious and the vile And it will keep your hands from blood and your hearts from desiring after it if you will obey it and it will shew you with what God's Controversie is both in your Government and Worship and Conversations and it will teach you to deny it Yea if you will own its Teachings it will teach you to deny all ungodliness and worldly lusts and to live godly righteously and soberly in this present world Tit. 2.11 12. But if you will not return to the Word which is nigh in your mouths and in your hearts that you may obey it and do it Deut. 30.14 Rom. 10.8 verily this know that neither your Strength nor Wisdom shall be able to deliver you from the just hand of the Lord which shall find out all his Enemies Therefore if you would escape the overturning hand of the Lord Repent speedily and humble your selves before the Lord and forgive your Enemies love Mercy Compel none to your Worship nor to uphold your Teachers and be willing that the Lord alone should send forth Labourers into his Harvest and that he may lead them by his own Spirit that they may speak as that gives them utterance and limit or quench it not but let all have their Freedom to Worship God in the Spirit who know it according to the manifestation of it which is given to every man to profit withal Joh. 4.23 24. 1 Cor 12.7 for such a Worship the Lord owns And take away that grievous Oppression
Power when you have seen your loathsom state Oh! how oft hath he begotten true Tender desires and breathings in you after the Knowledge of his Will And how hath he appeared unto you and shewed you the Darkness Ignorance and Idolatry that many of you were formerly in And how oft hath he begotten loathings in you against those things that you saw with his Light to be evil And how oft hath he kindled a zeal in many of you against the works of the Devil And how have you felt his Tender Love sometimes opening your understandings and drawing you into that which is good Oh! How hath he sometimes brought some of you into lowliness of mind and given you to see the vanity of this world And how hath he opened a door of hope unto you given you a measure of faith sometimes concerning your Eternal Salvation And how have some of you then felt a willingness begotten in you to deny your selves and the glory and vanity of this world and to take up that and to bear that which appeared to cross your carnal minds and to do unto others as ye would they should do unto you And how did the Pride and Glory and vanity of this World become a burden to many of you in that day Oh! How have some of you cryed out and said you had rather cease to live than not cease to Sin Oh Friends This was a good beginning and some of you came further than others in the way that was good yea surely a good sweet Presence of God was among many of you in the day when you were low and tender and several of you were sensible of his love in that day while sincerity and simplicity abode in your hearts Oh! How did the Lord hear your cryes in that day when many of you cryed unto him for deliverance Oh! How did he overturn your Enemies before you which oppressed your consciences And how did he give you outward rest and peace and Liberty to worship him according as he had made himself manifest unto you But Oh Friends there hath been a sad day of Apostacy among many of you and many of your Teachers have caused you to err for as they went from the simplicity and Tender Life in themselves that once had stirred in some of them against the worship of the Beast they then ran into many words out of the Power and Life that had stirred in them and so lost the simplicity and true zeal they once had for God And then they also drew you from that Tender Life and Power that had visited you into many words of other men's Conditions and so the true simplicity that had been in you soon decayed And as you were drawn from the Life and Power and Spirit of God in your selves the subtilty within and without drew your minds after the Tree of Knowledge and as you reached forth to that and received and fed of that you dyed as to God and became more and more alive unto sin and grew rich in knowledge and that puffed many of you up and so poorness in Spirit and the hungerings and thirstings after the Life of God which sometimes in you had been felt you lost And such of you were oft sent empty away from your Worships mark empty of the vertue and refreshments and sweetness which the Lord fills such with as are poor in Spirit and lowly in mind and hunger and thirst after his Righteousness But others among you I know went oft from your Worship full though it were but of the declaration of others conditions and their own conceivings and a false joy And several of you who had seen the Lords mighty hand and had been witnesses of his Power both within and without when you got into outward ease and peace you soon forgot his goodness and some of you growing great in the Earth were lifted up in your minds you then turned back and licked up that which you had formerly vomited out and then hardness and dryness came upon many of you and then that which the Lord had wounded in many of you to wit the lustful nature which should have been crucified by the immortal Power revived and became healed again And then a false liberty you run into and so into excess and then several of you become Oppressors and Despisers even of such as the Lord by his mighty Power had gathered from your dead Forms and Wayes And many of you provoked the Lord unto anger several wayes for which cause he hath now sent a rod to scourge the back-sliders and them that were more faithful must also be proved by the same Oh friends much might truly be said unto many of you concerning your great Apostacy and your bringing of this Day of Tryal or causing it to be brought upon you But although I may hint something unto you concerning those things yet that is not the thing which is chiefly upon me at this time But this is that which lay much upon me to wit to bring to your remembrance something of the former loving kindness of the Lord unto you and to exhort you who have back-slided to return to the first love that was begotten in you towards the Lord and to keep to that Principle of Life which did begin a good work in you to strengthen and encourage you to go on in the work of the Lord. For as concerning your Apostacy I hope many of you are convinced of that in a great measure by the witness of God in your own Consciences and it is not my desire to upbraid you with that which I hope in some measure is already become loathsom unto your selves neither would I add to your sufferings in whom there is now a true tenderness towards the Lord in this the Day of Tryal for I believe many of you have or will have as much of them as you can well bear but my tender desire is that you may be brought to feel so much of the Power of God in your selves as may support you and keep you in patience in all your Tryals until such time as the Lord shall make you fit for deliverance Now I do believe that some of you have retained a greater integrity and simplicity in your Profession than others and have not so deeply Apostatized from that which God made known unto you of himself as others have done and some of you I know have long been burdened with the Apostacy that others among you have fallen into And I know several of you also have long gone under a burden even concerning your own deadness barrenness and unprofitableness you being made sensible thereof by the VVitness of God in your own Consciences And when ye have heard others rejoycing and telling forth their experiences as they called them which was much of it the Saints experiences of old which these had not attained unto any otherwise but by gathering their words out of the Letter or from man then hath
to pass of late it is exceeding righteous and just with him to suffer those things to be effected for truly as you know he was much provoked thereunto and his patience towards many of you was very great yea he spared you long and yet many of you whom I now hope are brought to see your brck-slidings regarded not his goodness but walked very carelesly and some of you wantonly before him yea many of your minds ran into the earth and its pomps and vanities again after a tenderness had been begotten in you towards the Lord and a loathing of such things and Covetousness and Pride encreased among you and so lusts and fulness and ease was then delighted in and the honour of this World sought and received one of another and not that which cometh of God onely and those that could not give you that honour that perisheth such by some of you were hated and mocked at and yet you professed much of Religion in words But alas the hearts of many of you were removed far from the Life of Truth in which the Lord is worshipped and so the Sincerity and Zeal which once appeared in some of you for God and the love which had sprung in you to him and one to another in the day when you were low and tender grew cold and died in you as you departed from the measure of the Life of God And thus the Lord became grieved and pressed with your back-slidings and his Soul loathed your Sacrifices and he then saw that a day of Tryal would be better for you than a day of Prosperity So in Righteousness as from the Lord is this day brought upon you and also in love to your Souls and so it shall prove unto you if ye will now turn unto the Lord with all your hearts and humble your selves under his Mighty Hand Yea some of you who lately have had the enjoyment of great Estates and outward Liberty and Honour and Companions and have now lost them or part of them I do believe that you will be made to confesse to the Glory of God that it is his love to you in suffering them to be taken from you yea some of you will come to see that the Lord is just and merciful unto you in suffering your Idols to be stript off taken away For you will see how some of you have Idolized men the World and its honour and glory and Forms without the Power of an endless Life Oh Friends I have a secret hope for a Remnant of you that the Lord by this kind of dealing with you will bring you near unto himself and that a day shall come wherein you shall be made to say that It was good for us that we were Afflicted But Friends you that come this to witness you must mind the free Grace of God that bringeth Salvation which to all men hath appeared yea ye must own and receive it in its pure Teachings and wait in the Virtue of it to receive Power to deny and forsake the Ungodliness and Worldly lusts which it will make manifest unto you that you have been addicted unto and must wait to feel it drawing you into Godliness Righteousness and Soberness and into Patience and Contentedness with the Will of God which is a precious thing Truly they they that do not wait to come into and to be kept in Patience in this day of Tryal their sufferings will be great And if the fretting impatient murmuring Nature be given way and leaned unto that will aggravate the Sufferings exceedingly and beget Torment in the mind Therefore you who desire to come into and to be kept in true Obedience unto the Lord in this the day of Tryal be watchful in the Light and abide in the pure Fear of the Lord which is the beginning of Wisdom and take heed of the subtilry of the Serpent who will seek more and more to beguile you and to lead you aside from the way of God Verily Friends if you do not retire your minds inwards unto the Life of Jesus which is the light of men you will be deceived yea if you do not receive the spirit of Truth to be your guide and Leader and obey the same you will still run into those things which cannot profit you and the renewed desires in you towards the Lord will be strangled Now I know some of you have formerly found the Lord's Leadings and Teachings in some measure in the day when he drew you out of Episcopacy so called and raised up a zeal in you against the Lording spirits in the Bishops and against the dark way of their imaginary Worship and if you had kept low in the pure Fear of the Lord I know he would have further appeared unto you But here was the loss of many of those that the Lord had appeared unto Mark they did not abide in his Tender Fear neither did they continue waiting upon him for Teaching in the measure of Life in which he had appeared unto them but many of them going from his Witness in themselves they soon began to imagin another Form of Worship which is called Presbitery and many sate down and setled in that and did not mind the Leadings of the Life which had appeared and in some measure quickened them and so much Deadness and Barrenness came upon such as would not be subject to the drawings of the pure Life of God But those that kept their integrity in any measure and waited upon the Lord the pure Life opened things further unto them as they were able to bear and they were drawn a little further and a fine Freshness and Tenderness and Love appeared in them for a time But so soon as they had settled themselves in another Form which is called Independency then many of them not willing to follow the Leadings of the Life any further then the Articles which they had drawn up and agreed upon would admit of whereby the freshness that had appeared in some of them began to wither Yet some who still desired to go on according to the Leadings of the Life the Life opened things further unto them and they left the other but they not continuing in the true waiting upon the Lord to be led by him several of them also ran into another Form called Anabaptism wherein many began to settle But some of them I do believe took up that far more simply than others for they being pressed outwardly to it by their Teachers and also finding in the Scriptures that the Saints of Old Practised such things they letting in reasonings and not waiting in the pure Life that had stirred in them to be led by that in all things their eye became vailed whereby they could see no further but looked upon that to be their duty to wit to go in the water and so durst not omit it But the pure Life which had visited them sprang up afresh and wrought mightily in some of them and shewed them the
find some tender-hearted ones cannot bow unto and so with good words and fair speeches they will thus seek to deceive the hearts of the simple and all this is but for their Bellies Therefore take heed of such And take heed of joyning any longer to such as are settled upon their Lees who as one might say are even glued to a Form which is void of the Power For seeing they were to be turned from who had the Form of godliness because they denyed the Power much more are they to be turned from who stick in a Form which cannot he truly called a Form of godliness and therein contend and fight and strive against the Light which is the Power And of this sort there are many in several of the Sects whose searedness dryness hardness is exceeding great though they profess much of godliness in words yet in much perversness wilfulness and crookedness they oppose the Life and Power of the same and will neither enter the Kingdom themselves nor suffer those that gladly would but in a ridgid austere manner seek to keep the People subject to them that they may be Lords over their Consciences Oh Friends you that are tender-hearted come out from among such for the Lord's hand will be stretched out against them in a terrible manner And all wait in the tender Principle of the Fathers Love and Life which hath visited you and begotten sincere desires in you after himself and the Knowledge of his wayes that so you may be strengthned in the inner man and feel your Faith Hope and Patience increased that so you may be able to stand in the Tryal without fainting feeling the Lord to be your strength and continual Preserver This is the sincere and hearty desire of him who is a sufferer with the true Seed where ever it suffers and yet I am gathered in the Spirit into the everlasting Kingdom and Covenant of Peace rest and quietness where nothing can make me afraid By a Prisoner for the Testimony of Jesus who am freely given up to his Will and in patience do wait to see his Kingdom set up over all the Kingdoms of the Earth that he over all may Reign whose Right it is GEORGE FOX the Younger A TRUE RELATION Of the unlawful and unreasonable Proceedings of the Magistrates of HARWICH in ESSEX against the People of the Lord called QUAKERS Also the manner of their Imprisoning of GEORGE FOX the younger whom they with ROBERT GRASSINGHAM accused to the PARLIAMENT And also the manner of the PARLIAMENTS Proceedings against them IN the Year 1656 it was so ordered of the Lord that there came unto the Town of HARWICH some of the People called Quakers and one of them spoke a few words to the People as they were coming from the Steeple-house and so they passed into an Inn but the then MAYOR hearing thereof sent unto them commanding that they should depart the Town which they had not freedom in the Lord presently to do but after a short space they went out And it being upon them to return again they did so and lodged at that Inn all night and the next day they peaceably passed away so not long after the Woman that kept the Inn was commanded to come before the Magistrates of the Town who appeared to be offended with her for lodging of those People and made her to promise them that she would lodge no more such Persons by threatning to take away her License if she did so great was their envy at the appearance of the Truth in that Town But it pleased the Lord that shortly after some of the Inhabitants thereof were convinced of the Truth and so a way was made for Meetings there and several received the Truth in the Love of it in and about that Town so that they could not for Conscience sake pay to the repairing of the Steeple-house any longer and therefore had not freedom to Bury their dead in the ground belonging thereunto but they joyned together and bought a parcel of ground to Bury their dead in as did Abraham the Father of the Faithful So in the Year 1659. it was so ordered of the Lord that one who lived a little out of that Town died and several People were accompanying the dead Body to bury it in the place purchased for that end but one of the Magistrates hearing of it sent the Constables with a Guard commanding them not to suffer the dead Body to be laid in that place though the grave was made and by the command of that Magistrate the dead Body was taken away by force and buried in the Steeple-house Yard Also in the eleventh Month of the same Year there dyed another Friend near the same Town and several Friends came along with the dead Body to have buried it in the place afore-mentioned a Grave also being made but Miles Hubburd the now MAYOR and the other Rulers would not suffer the dead Body to be laid therein but caused it to be taken away by force and so they carried it and set it by the Sea-side where it lay above ground part of two dayes and one night and then it was covered over with small stones but by whom I know not Of these things a Record is kept by Friends in Harwich Also in the 3d. Month in the Year 1660. I being in Essex in the work and service of the Lord whereunto he hath called me by his mighty Power and therein sent me forth to publish his Everlasting Truth which he is spreading abroad in this the day of his Power by which he is gathering those that breath and thirst after his Rightcousness out of the dark Wayes and Worships of this World into the true and living Way and Worship which Christ Jesus the true Light in the dayes of his flesh spoke of which is in the Spirit and in the Truth I say as I was labouring in the Work of the Gospel in that County I had much drawings in the Spirit of Truth to appoint a Meeting in the Town of Harwich and that such thereabout who had desires to hear the Truth of God declared might have notice given them that in the Will of the Lord I purposed to be there on the 13th day of the Month aforesaid it being the first day of the Week so notice was given of the Meeting some dayes before and upon the first Day in the Morning there were about forty peaceable People as Men Women and Children coming in a Boat over a River which runs by the Town unto the Meeting but the Magistrates of the Town hearing thereof sent some Officers to the water-side to hinder them from coming on shore who were peaceably come to wait on the Lord and to hear the Truth declared so these Officers with a great number of rude People did hinder those peaceable People from coming on shore and forced them back again also the same Morning Robert Grassingham sent two of his Servants with a Boat to have
not for Conscience sake satisfie his covetous and unrighteous desire but chose rather to suffer than to come forth by yielding to such a horrid oppression yet were we willing to have given him to the full value of all the things we made use of in the Chamber and it being the highest room in a lofty Tower and all the Windowes open it was not fit for men to Lodge in by reason of the Wind and Rain beating in until we had gotten them Glassed without any charge to the Sergeant and we had so little of his in our Chamber that we offered this to wit that if two reasonable men would prise the things we would pay him for them and give him the Things also or if he would not stand to that then we would give him two shillings and six pence a week for the time we had been there We also told our Keepers that if we denyed to give them any thing that they could recover by Law the Law was open but they ought not according to their own Law to keep us upon that account but to tutn us out and then take their course at Law And so we demanded our Liberty several times but notwithstanding all this the Sergeant detained us still And the day before the PARLIAMENT Adjourned our Names in a List with other Prisoners in his Custody was given in to the Parliament who notwithstanding their Act of Indempnity and Oblivion and their former Order for our being forthwith Released and set at Liberty they made another Order That it should be Referred to the Kings Privy Counsel to consider of us and to give such Order touching us as to our Liberty or to continue under constraint as they should find Consistent with the Publick Peace and the mean time we are to remain in the Sergeants Custody so by this Order we are still detained and nothing is yet done by the Privy Council touching us Now let the Reader consider how unreasonably and contrary to Law we have been used who have been kept seventeen Weeks in this Prison and never brought to any examination Besides the time that I was kept in Harwich Now if the PARLIAMENT had rightly weighed and considered the matter when they Ordered the thanks of the House to be given to the Mayor and Magistrate of Harwich for their care in that business touching us truly they might have found more cause to have reproved them for their folly than to have given them thanks For if it had been true that we had made some Disturbance at Harwich as it is said in the Order for our Release yet if the Magistrates of Harwich had rightly understood their duty and if they had not been blinded with the mad zeal of Persecution they might have seen that it belonged to their place to have ended the matter of a disturbance and not to have troubled a Parliament with such a frivilous thing But it is certain that Persecutors in all Ages were blind And what a thing is this cannot three Justices of the Peace so called nor a Parliament determine in the matter of a Disturbance if it had been so that we had made one which we did not but that such a thing ●s that must be turned over to the Kings Privy Council to be considered of or is it because they would keep the innocent in Prison and are ashamed to bring them to an examination having nothing justly to charge them withal I leave this to be answered by that of God in all who shall read this And seeing there have been many false Reports touching the cause of our imprisonment and also that some of our enemies have reported that we may come out of Prison if we will it was upon me to publish the manner of our Imprisonment and of our being kept and by whom that the truth of the matter may plainly be seen which being truly considered People may see that it is even now as it was in the Prophets dayes of old For Judgement is now turned backward and Justice standeth afar off Truth is fallen into the Streets and Equity cannot enter yea Truth faileth and he that departeth from Evil maketh himself a prey and the Lord hath seen it and it displeaseth him because there is no true Judgement Isaiah 59.14 15. and as they did in the dayes of Amos even so do this Generation yea They now turn Judgement into Wormwood and leave off Righteousness in the Earth they hate him that rebuketh in the Gate and abhor him that speaketh uprightly Therefore will the Lord break forth like fire Amos 5. Lambeth-house the 21st of the 7th Month 1660. G. F. HIS FAITH Touching Four Particulars DEMONSTRATED I. Concerning Jesus Christ the Saviour of the World II. Concerning Justification III. Concerning the Resurrection IV. Concerning Everlasting Glory and Eternal Misery Written for the satisfaction of some tender consciencious Persons who had heard false Reports of Him and others of his Judgement touching the things above Written First AS concerning Iesus Christ that was supposed to be Joseph the Carpenter's Son who as concerning the Flesh was Crucified and put to Death at Jerusalem between two Thieves upon the Cross at Mount Calvary I do believe he was the Son of God and that that very Body that the Souldier pierced was the very Body that was prepared by the Father for Christ the true Saviour to come in to do the Will of the Father that sent Him And I do believe that by the Grace of God he tasted Death for every man that as many as believe in and obey him whose Soul was made an Offering for sin might have Eternal Life through him who gave his precious Life a Ransom for many Secondly I do believe that no man can be Iustified by the Works of the Law nor by any VVork of his own but He or She that is Iustified in the sight of God it is freely by his Grace through Faith in Christ Iesus who creates such unto Good VVorks which God hath ordained that they that are justified should walk in Now God through his Free Love hath made Me a Witness of true Iustification And I testifie in the Lord That it is not my Works that Iustifie me but it is the LORD alone who worketh my Works in me and for me according to his own good pleasure who loved me before I loved him and manifested his Love to me in the Covenant of Light whereby he drew me after himself and gave me strength to obey and follow him in the manifestation and drawings of his Love which whilst I did reject I was justly condemned of the Lord and could not witness Iustification in that State although I sought it and talked much of it as many Professors now do but GOD who is rich in Mercy and Love shewed me how he had given me Power and Ability to receive his Truth in the Love of it through which I am now Saved and Iustified Thirdly Touching the Resurrection It is a
Designs Oh England England How oft hath the Lord God smote thy Rulers and Mighty and Proud men how oft hath he laid their Honour in the Dust Yea how oft hath he Overturned and Confounded thy Mighty men even thy Men of War with thy Princes Nobles and Captains of Thousands Hundreds and Fifties O how oft hath he Overturned thy Governments and Changed thy Governours But how few of them have so regarded the Out-goings of the Lord in all these things as they ought to have done And how few of them have rightly Weighed and Considered the Causes for which the Lord hath brought or suffered so many Changes in the Land Or have those who saw the Causes that provoked the Lord of Hosts thus to Act lalaboured so to remove them as they ought to do or might have done Nay assuredly they have not for the Lusts of this World and the Pride of Life hath blinded the minds of most and such who have seen what their Duty was the honour of this World and that cursed Self-interest hath stopped and hindred most of them from doing those things which they saw they ought and which they had opportunity also to have done Oh! how have the new Governours in almost every Change of late cryed out of the Tyranny and great Oppression of those whom they did Succeed And how have most of them Vowed unto God Declared to and Promised the People That they would remove the Burdens and Oppressions that the fore-going Rulers had Laid and Continued upon them But alas very few of them have regarded their Vows Declarations and Promises either to God or Man but in Treachery and Deceit have they gone on serving themselves and their own Lusts and not the Lord nor their Generation fai●hfully For although many of them have been very large in Promises and Good Words whereby they have long sought to Deceive the hearts of the People yet it is but very Little that hath been done for their true Liberty because that wicked Spirit which seeketh to make it self great by the Ruine of others hath Ruled and doth yet Rule in the hearts of many Rulers this is of the Devourer and Destroyer who cannot forgive Enemies but cryes out of Rebellion and Treason labouring to exasperate the Spirits of others that so occasions may be gotten if possible against them thereby to bring them under and keep them in Bondage Oh England England Such is thy Sad Estate and Condition that several of thy Rulers are and have been as roaring Lyons even greedy to Devour and many of thy Teachers have been and yet are like Troops of Robbers robbing and spoyling of many of thine Inhabitants Oh! How have most of thy Priests Temporized and Daubed with every Power as they have come up in the many Changes How have they encreased Envy Wars and Destructions amongst thy Rulers and People How have they one time Cryed up and Prayed for the same Thing which at another time they have Cryed down and Prayed against Oh! Who shall ever believe them Their god is their Belly and who is it that many of them would not joyn unto if thereby they might be upheld in Pride Idleness and Fulness How oft would they Change again and again And what Idolatry is there that many of them would not run into for their Bellies sake Ah poor Nation Are they not yet striving to kindle a Flame within thy Bowels Hath not the Lord divided them And are they not labouring with all their might to Divide and Rend thy Inhabitants yet more and more Yea surely and it is just with the Lord to suffer it to be so because of the greatness of their Abominations which are daily encreased Ah poor Land How art thou overspread with Wasters and Spoylers who like Caterpillars devour thy Pleasant Fruit. Oh! the Whoredoms and Idolatries that are daily committed and acted in thee Who can Declare them Oh! thy Chief City thy Chief City that Bloody City Can its Abominations be Parallel'd in the Earth Surely it hath exceeded Sodom in Wickedness The Lord is very Angry with a great part of its Inhabitants and his Vengeance is nigh to come upon them Wo unto you Whoremongers Drunkards Gluttons Swearers Cursers Blasphemers Cheaters and Idolaters Wo unto you Proud Wanton and Prophane Vain Persons Wo unto you Mountebanks Stage-Players Bear-Baiters Gamesters and all manner of Abominable Workers and you that Build up Towers Scaffolds and vain Heathenish Representations and such like and make and garnish Images to draw Peoples minds after Idolatry and for your cursed Gain and Lusts in pretence of Honouring your King Oh! How are People drawn into Gazing and Wondring after these Abominations It grieveth the Righteous Soul to behold such great Wickedness Oh! You Wicked and abominable Workers Devourers of the Creation The Lord God will meet with you in a time when ye are little aware of Him He 'l Stain your Pride Vain Glory and Idolatry and give you your Portion amongst Devourers except you speedily Repent and your Abettors Strengthners and Helpers forward of such Ungodliness that do it knowingly and Delighters therein The Lord will not acquit you He 'l smite you for these things and that right soon Oh! Ye Idolatrous People Do you think that the Lord God of Pitty and Patience suffered your King to hide himself from his Enemies in an Oak for that end that ye might Devour his Creatures in making an Idol of it Is this the use you make of that which you say was God's Mercy towards you Is not this the way to turn those things that might have been Mercies to you into Plagues and Judgements Oh! How do you Dayly provoke the Lord against Your selves and your King Oh! You Wicked Workers How dare you make Representations of Destruction and Ruine How dare you make a Sport of such things Verily your Provocations are great wherewith you provoke the Just God And it will be Just with him to bring Ruine Desolation and Destruction upon you and your City Verily great is the Judgement that is nigh you and your sins draw it on you apace Do you think that the Lord cast out Back-sliders Hypocrites and Vnfaithful men to set up and establish Idolaters and open Prophane Persons Nay surely Therefore Tremble ye Wicked Workers and Howl ye Prophane Idolaters for the Mighty and Terrible day of the Lord is near to break out upon you Thus saith the Lord God I 'le Scatter I 'le Scatter I 'le Split Divide and Separate I 'le Break and Dash to pieces and none shall be able to Gather Bind up or Ioyn together For mine Anger is kindled and my Jealousie shall burn till I have devoured mine Enemies saith the Lord. Therefore ye People of Enland that yet live in wickedness who have not wholly sinned out the day of your Visitation To you I now speak You that feel the Lord yet striving with you O Return Return speedily unto the Manifestation of his Spirit whereby he
and for you do I oft Pray to the Father of Life that ye may be kept stedfast in that Life which ye have felt and tasted of and that nothing may move you from that hope and confidence which God hath begotten in you by the working of his mighty Power Oh dear Babes let the Love of our God break and melt you into the meek tender Spirit of the Lamb and let the consideration of his Mercy and Grace which to you he hath shewn overcome you and make you sick of Love Oh how can I express his Goodness for it is beyond utterance yea his loving kindness to you-ward hath been exceeding large who in an acceptable time hath appeared and visited you with his tender Love the Light of the World and by his unresistable Power hath he caused you to feel the day spring from on High even the breaking forth of Light in your hearts and inward parts yea this did he do for you who were as Sheep without a Shepherd scattered upon the Mountains in the cloudy and dark day Oh Friends how did his Love reach unto you when ye were Enemies unto him how plainly did he shew unto you the evil of your wayes which had separated you from his presence and how tenderly did he hold forth his hand of Love to lead you out of that which had made you miserable and how did he give you strength to walk when ye were lame and inclined your hearts after that which he shewed unto you to be Good and how did he manifest his eternal Power and Righteous Judgement in you against the body of sin and how did he beget and quicken a Righteous Seed in you which cannot live but in his presence and how mightily hath he opened the eye of your understandings by his eternal Spirit that ye are brought to see the false Wayes and Worships of the World wherein ye were once intangled and he hath also given you to see the Way to himself and the Worship which he regards in the Spirit of Truth wherein you are come to know that which only can give satisfaction and make you eternally free Oh let the unexpressable Love of the Father never be forgotten by you my dear Friends but all keep to and dwell in that eternal Immortal Power of an endless Life which ye have felt and tasted or and let your minds be kept to the workings and operations of the same that so none of you may be daunted by the enemy within or without but all wait in the eternal Light the Foundation of God which can never be shaken that so your minds may be girded up and you kept upon your watch and your ear kept open to the Lord that so when he calls ye may answer and when he teaches ye may observe and obey that so your souls may live and that ye may see his eternal Will in all conditions and be contented therewithal then will you feel the peace which none can take away And Friends give all diligence to obey the Word of Wisdom that ye may be known to be its Children and that ye may feel and witness your growth into the nature of the Immortal Seed whose Kingdom is not of this World that so your Redemption from the earth and all earthly things you may know through the blood of the unspotted Lamb of God which blood is the Life which he gave a Ransom for many which Life is manifested in your mortal bodies that through Faith in it ye may be saved And know this my Friends henceforth you are not your own for you are bought with a price and you are called with an holy calling that you might glorifie the Lord in your Bodies and Spirits which are the Lord 's Oh my Friends let not your delight be placed in the things of this World for then will you be intangled but wait in the feeling of the pure Power of the Lord God that ye may be kept and preserved thereby that so ye that marry may be as if you married not and that ye that have of this world as if ye possessed not and that ye may be kept in the living Wisdom of God in the ordering of all things that are given unto you that so the Glory of God and the honour of his Eternal Truth may be minded in all things and that your minds and hearts may be drawn out of all created things and ye kept single and chast unto the Lord that so if it were his Will that ye should be separated either from Wife or Husband outwardly or Children or Houses or Lands or any outward thing for his Name sake that ye may be kept in that temper and frame of mind and Spirit that ye may resign up all freely without murmuring that so ye may be known to be followers of the Lamb whithersoever he goeth for my Babes it is given unto you as well to suffer for his Names sake as to believe and hereby shall the World know that ye are redeemed from the earth if ye in patience and innocency give up to the Will of God in all things Therefore dear hearts wait in the Power and Life of God that ye may feel your strength and courage and boldness for the Lord increased that when you are tryed ye may stand in that Spirit of Life and Meekness which will give you eternal Peace in all your sufferings and Tryals for the Lord will try you that ye may see and know him alone to be your strength and that the world may know that ye are a People saved by the Almighty God And this know that ye that are faithful shall not be proved beyond your strength for the Lord will be with you in all your Tryals and the more that you are persecuted for his Name the greater shall his power be felt in you and the more your Enemies afflict you the greater shall be your joy and this shall torment your Enemies So Friends let patience have its perfect work that ye may be perfect and entire wanting nothing for the Lord will make up his Jewels and he will take away all the dross and nothing shall remain but that which will abide the Tryal in the fire for the Lord hath been loaded with the sacrifices of many who have professed his Name but have not been subject to the leadings of his Spirit but have grieved it from day to day Therefore will the Lord God try all Professions and the chaff shall be blown away and all false coverings shall be stript off and men shall appear as they are yea the chaff which some time seemed to joyn to the Wheat shall be driven to and fro until the fire consume it or until it mix it self with the mire where the Swine wallow but God will have regard unto his Seed which is weighty And Friends a day of Calamity will come upon ●hem who have worshipped and do Worship 〈◊〉 ●●known God at a distance and pretend the Worship of
the 〈◊〉 God for they shall call but their God shall not answer and they shall fret themselves and fear and terror shall sieze upon them and many shall joyn to and fall under that which they have called and esteemed Babylonish But there is a remnant yet to be gathered both from among the Professors and Profane Therefore dear hearts let your circumspect walking in the Life of Righteousness reach the Witness of God in all Consciences and let your soberness and patience smite your Enemies And you that are strong in the Lord and in the Power of his Might are Able to endure much bear ye with the weak and encourage and strengthen the feeble and let your tender love and care be over such as ye feel have true breathings after the Lord though they have had little of a knowledge of the Declaration of Truth and let your words to and before them and all men be seasoned with Grace that ye may minister unto the Grace in the Hearers And ye that are weak and yet have a true Love begotten in you towards the Lord all wait in the feeling of the Truth in your inward parts that your minds may be wrought into subjection to the Lord through the working of his eternal Power in you and when you are tempted heed not the temptation but heed the Light that makes manifest the temptation and believe in the Light and keep to it and ye will feel the Lord's presence and strength breaking forth to deliver you and to make a way for you to escape the temptation and if at at any time ye be overcome by the subtilty of the Devil and then the Light arise in you to make manifest the Transgression and to judge you for it then joyn to the Light and love the Judgement and Will not but be still until it works through and breaks forth into Victory and if ye see Iniquity abound then take heed that your Love wax not cold and if ye see some fall from the Truth and turn back with the Dog to the Vomit and with the Swine that was washed to the wallowing again in the mire and if ye see some for fear of persecution start aside or for the love of this World depart from the Faith or turn from the holy Commandment which was delivered unto them upon any account whatsoever let none of these things move or trouble you for such things will come to pass but blessed are they that are not offended with the Light but suffer and endure all things unto the end for they shall be saved But this know Friends that the Lord God will try you and you must pass through Perils and Tryals not only among the open prophane ones but also among such as have known the Truth and turn from it yet know my Friends that God will not try you further than he will give you strength to endure the Tryal if ye be faithful unto him Therefore watch and be sober and wait in the Life that ye may have salt in your selves to savour withal and be not weary neither faint in your minds nor let not in distrust but hope to the end and be confident that God will appear and work deliverance for his People but if it be his Will that ye must yet be further tryed and that he will yet suffer the wicked to flourish and spread forth themselves as a green Bay-Tree and that ye must yet bear your Testimony for the Lord by greater sufferings Oh Friends murmur not but hold fast your integrity and know certainly that whatsoever any suffer for the Lord they shall not lose their reward Therefore all Friends be valiant and strong and bold for the Truth upon earth and walk humbly with the Lord and wisely before your Enemies that so ye by doing the thing that is right in the sight of God may put to silence the foolish and ignorant for this is the Will of God And Friends walk patiently towards all men knowing that ye sometimes were ignorant and foolish and disobedient therefore let your pitty and patience towards them that be disobedient be known and wait that ye may be ready to shew them the thing that is Good and to instruct them concerning the way of Righteousness or if you have not words given you then let your Conversation Preach forth Righteousness that so haply God may give some of them Repentance and that ye may be made instruments for the bringing them unto the acknowledgement and knowledge of the Truth and live in the VVisdom and Power of God that so your Enemies may have nothing against you justly but if they will persecute you for any thing appertaining to a good Conscience be not dismaid or if they falsly accuse you and falsly swear against you and so ye become reckoned among the Transgressors by them be not troubled but be patient and keep to the VVitness of God for thus the wicked served your Master who gave his back to the smiter and his cheecks unto them that plucked off the Hair and the Servant is not greater than his Lord So let nothing be too dear to be given up for the Lord and bow not to any thing but to the Name of Jesus whose Name is called the VVord of God by which we must overcome and break through all this ungodliness Oh the Lord keep you faithful and patient in your Tryals for much have we to pass through and to overcome through the patience and long-suffering of the Lamb. So let none be exalted above their measures nor cast down by letting in of fears but all dwell in the living Nobility of the Immortal King of Righteousness and keep in subjection to his Government and meet together oft in his Name though the Sea and the Heathen Rage and the People imagine vain things and though the Kings of the Earth and the Rulers rise up together and take Counsel against the Lamb and his followers and though the rude multitude may persecute you and the VVhore may drink some of your Blood yet be not dismaid neither fear ye at all for in vain do they strive for the Lamb shall get the victory glory to him in the Highest And so Friends keep your garments unspotted ye who have washed them in the Blood of the Lamb and be exceeding tender toward such Professors as have a tenderness in them towards God in what Sect soever they be in for poor Creatures they are to be pittied and the Way of Truth is to be shewn unto them and this day will bring some of them unto the Principle of God in themselves and they must come unto that before they can find a true stay to their minds and them that come not to that and keep not to that will wither as the grass upon the house top Oh Friends I can even rejoyce and sing for joy notwithstanding the rage and strength of the Enemies for I see the day that approacheth will be exceeding good for Truth and
for Friends that dwell in it for they that stand approved shall be made manifest and the upright shall not lose but gain through all these things and certainly when our God hath tryed us to the full he will appear for us and though our Enemies were as the sand of the Sea and as strong as Gyants yet shall they fall as untimely fruit and our GOD shall consume and weaken them by the Majesty of his Power and an exceeding desolation shall come upon the Earth and a Besom of destruction shall sweep away many Therefore dear Hearts be stedfast in the Lord and keep the Word of his Patience and know that not one hair of your Heads shall perish nor any thing shall be done unto any of you but what the Lord will be glorified by and you shall receive a full and a sufficient reward for it if ye continue faithful So live in the Power and Seed of God that ye may possess the Kingdom the eternal Peace Joy and Righteousness which stands in the Power And love fervently Oh Friends let that abound more and more one towards another and by this shall men also know that ye are taught of Christ if ye love one another and wait that ye may feel the springs of Life in your selves and feed upon that which proceeds from God that ye may grow up in the Power and Life and Wisdom of God and therein be established So the Almighty Power Life and Wisdom of God keep and preserve your for ever Amen The Lord God Almighty keep you fresh and lively meek tender and innocent and fill you with every good word and work which accompanieth Peace and Godliness if any Decree unrighteous Decrees heed them not for the Decree of God shall stand which is to establish Righteousness in the Earth and in the Power of the Lord we shall break the bonds of the ungodly and cast their cords from us So the Spiritual Weapon war withal and stand in the Faith and hold fast the Word of Truth that through it you may feel and witness your sanctification and the Birth Immortal raised up over all which is the Heir of the Kingdom without end and assuredly God will do mighty things for his Poples therefore be ye comforted and strengthened in the Lord and dwell in and keep his Covenant and answer his requirings in the Light of Life and live in the retiredness and in the Wisdom of God that your Enemies may have no just occasion against you and that ye may be preserved out of their snares and if they Imprison you and falsely accuse you or spoyle your Goods or Persecute you any manner of wayes keep in Patience and freely forgive them and suffer as Lambs in the true Innocency that so your Peace with the Lord may be preserved in all conditions And Friends let the Dread and Majesty of God fill you And as concerning the changing of Times and Governments let not that trouble any of you for God hath a mighty work and hand therein and he will yet change again until that come up which must Reign and in vain shall Powers and Armies withstand the Lord for his determined work shall come to pass but what is now come up it 's just with the Lord that it should be so and he will be served by it Therefore let none murmur nor distrust God for God will provoke many to zeal against unrighteousness and for Righteousness through things which are suffered now to work for a season yea many whose zeal was even dead shall revive again and they shall see their back-slidings and bewail them bitterly and God shall thunder down from Heaven and break forth in a mighty noise and his Enemies shall be astonished and the workers of Iniquity confounded and all that have not on the Garment of Righteousness shall be amazed at the mighty and strange work of the Lord which shall be certainly brought to pass but my Babes look ye not out but be still in the Light of the Lamb and he shall fight for you So the Almighty hand which must Break and Split and Divide your Enemies and take away Peace from them preserve and keep you whole and in Unity and in Peace with it self and one with another Lambeth-House the 3 d. day of the 4 th Month 1660. I am your Dear Friend and Brother in the Kingdom and Patience of Christ who am a Prisoner for his Testimony and keep his Word and am made as willing to suffer bonds or to dye for his Name as to declare and publish it amongst men Eternal living Praises and Hallelujahs over all be unto him for evermore Amen George Fox the Younger AN EPISTLE UNTO All who love the Lord Jesus Christ in Sincerity who are made partakers of the riches of his Grace and meet together to wait upon him therein to be read in their Meetings in the Fear of the Lord. DEAR Friends whom the eternal God hath visited with his own Life and Power and thereby hath called you out of the Darkness of the World into his Marvellous Light and hath begotten and quickned a Seed in you unto which pertaineth the Promises of Life and Peace and also hath opened a good understanding in you by the measure of his Eternal Spirit and hath brought you into a feeling and a sensibleness and a savour of that which ministers and reacheth to and refresheth his own Seed Oh Friends great is the Love of the Lord God unto you and large is his Eternal Riches let not his everlasting Love be forgotten by any of you neither slight nor neglect his rich Mercy but dear Friends dwell in the living measure of his Grace and hearken diligently unto the Voice of the Lamb so shall you be refreshed with the living Presence of the Father and the Fountain of Life shall be enlarged unto you whereby the Babe of God shall be strengthned and grow up in stature And when you are met together to wait upon the Lord Oh! feel his living Gift in your selves and be obedient to the motions and operations thereof that so the Presence and Power of the Eternal God may be felt and enjoyed in your Meetings and at other times for the bringing down and working out of all that which is contrary to himself in you and for the working you into the express Image of his own Glory and for the bringing you into the perfect Obedience of his own Life and Power that the Nature of the Lamb which takes away the sins ye may all grow into that so the Patience of Christ may be felt and witnessed in you all and that it may have its perfect Work in you that therein you may possess your Souls then shall the Lord enlarge your understandings and ye shall grow into the meek quiet Spirit wherein your savour and discerning shall be encreased and ye shall feel the gentle leadings of the invisible Life whereby satisfaction and refreshment shall be received unto the Seed
Immortal So dear hearts let the living Measure of the Eternal Father of Life and Power and Wisdom be your continual Stay and Habitation that so if any shall come among you that are out of the true savour and feeling of the Life in themselves and shall act or speak any thing among you that is out of the Life that ye then may not be drawn out of the savour and feeling thereby but wait ye singly in the innocent patient long-suffering Spirit of Christ and that will preserve you out of the fretting and murmuring and thoughts and reasoning and out of the enmity and it will keep you settled and quiet and in Unity with God and with all who abide in his Life and this will reach the Witness in them who are turned from it into the rambling unsettled state and if ye feel the Seed burdened then wait in the true Patience in the fervent Love to the Truth and then the Lord's Counsel you will know and his Wisdom you will receive and his Power you will feel whereby as you are obedient thereto the burden will be removed and the evil will be judged that caused the burden and the Seed will be refreshed and the Unity of the Faith will be known and the weak there will be preserved and so the Peace will be Witnessed and the Truth will be adorned and its Enemies shall be ashamed Oh my Friends dear is the everlasting unchangeable Truth of God unto me which he hath made known in and among us in this his Day and dear and precious are all ye unto me who abide in it for therein is no Schisms nor Parties nor Rents nor Envy for who goe into those first goes from the simplicity of the naked Truth in which they that abide in it the Patience and Forbearance and Unity is felt by them and such as go out of it must feel the Judgement but all who abides in the Faith shall not come into Condemnation So the LORD GOD Almighty of Heaven and Earth preserve and keep you all in Patience in Innocency in Uprightness and in Obedience unto the living measure of his Power manifested in you Amen Now Friends that which ministreth unto the Seed Immortal know that Ministration in your selves for that is profitable and that is durable and fadeth not away and let the exercise of your minds be in that which is living of God when you are met together and at other times that so ye may be kept out of that which comes to an end in the feeling of the Power of an endless Life that so the Seed of Life may be raised up in you all and ye established in it to live in it for ever in which Seed the end of words is witnessed Oh Friends there cannot be another Truth or Power or Saviour Preached unto you that you are to mind than that ye have already heard and felt but the same you are to wait to feel an enlargement in Therefore be valiant for the Lord and prize the worth of his unchangeable Truth and watch and be diligent that his Spirit of Life and Power may quicken you and that his Virtue and Nourishment may be felt and lived in whereby Fruits of Eternal Righteousness and Praises over all may be given unto him and that ye may be preserved fervent unto your first Love in him whose Eternal Day is dawned and broke forth of Salvation of Life of Power of Immortality Glory Eternal Praises everlastingly be rendred unto Him from the meek lowly quiet peaceable Spirit which is risen and arising in his Babes and tender Plants whereby he stayes and settles and satisfies them even in the day of Tryal and in the day of Prosperity I am your Dear and tender Friend and Brother in the Power of God in which I labour for the gathering of the Seed for the bringing into and keeping in the Unity of the Spirit which is the bond of Peace George Fox the younger TO THE Called of God Who Believe in the Light of the LAMB To be read in their Assemblies in the Pure Dread of the Lord. DEar Children and People of the Eternal God who have known the working of his Mighty Power and have been exercised in the Operations of his Eternal Spirit whereby he hath begotten your minds out of the world in a great measure and hath brought you into a feeling of his Eternal Presence which filleth Heaven and Earth wherein is the Joy unspeakable unto them that are reconciled to God by the Lord Jesus Christ the Immortal Word Friends you unto me are exceeding precious and my Desires and Breathings to the Lord for you are exceeding strong that ye may be preserved in the sence and feeling of the Power of an endless life and that you may be all kept in the true Faith and obedience of the truth which lives for ever all minding to answer its requirings in every particular and waiting to feel its Springings arising in you whereby you may feel it quickning you up to God that so your Faith and trust and Confidence may onely stand in him who is able to deliver For Friends this know the Lord will assuredly try you to the uttermost and you must come through the fire which will consume your enemies Therefore dear Babes be stedfast in the Lord according as he hath made manifest himself unto you and wait and watch in that measure of his Life in you which onely is able to keep your minds and hearts out of the Earth and the things thereof and as ye singly wait upon the Lord you will feel the growth of that Birth in you which is not of this world which can endure the fire Oh my Friends wait to feel your growth and Translation into this Birth which doth the will of the Father naturally this is the Seed unto which the Promises are this is the Elect which obtains and cannot be deceivid this is the Heir of the Kingdom without end this will God Crown with Victory when the measure of it's Sufferings is fulfilled this Seed must work through all it's Enemies and work them under it's feet Oh! wait in the Eternal Power to feel and witness it in the particular and be patient till God bring forth his Work outwardly Look not out neither be dismayed at the strange transactions of the times but look to the Lord who onely can save by what means he pleaseth and let the Lord alone to appear as he pleaseth onely be you watchful that when he appears you may be ready for his appearance and watch in the Light which will give you clearly to see his appearance and what he requires of you that so living obedience unto him may be yielded Oh Friends Take heed that the things of this World draw not away any of your hearts Remember it is them that are redeemed from the Earth that must Reign in and with the Lamb upon the Earth Take heed that your love stands not in any thing or
their Visitation even in the day of God's long Patience and Forbearance but set and bend themselves against the Lord and his Anointed Now Friends here is our strength and these are the Weapons which we must war withal against all this ungodliness that is come and coming up Therefore every particular hearken diligently unto the Call of God in the inward parts and wait in the meek Principle of Life that each may know and feel their own proper Gift or Gifts Weapon or Weapons and that every one may be kept sensible of the Teachings of the Captain of our Salvation that so ye may be expert in handling and using of it or them to the glory of him who hath called you to War against Babylon And dear Friends if any who love the Truth be yet further oppressed and their Goods spoyled by the false Prophet or Beast as many will be Oh! be ye tender-hearted towards such and know that the Earth is the Lord's and the Fulness thereof and they that follow the Lamb are redeemed from the Earth Therefore ye who know the Life dwell in it that your Redemption from all earthly things may be witnessed and that your Bodies and Estates may freely be given up to serve the Lord and one another whilst you are suffered to enjoy them Friends I know many of your Bodies and Estates have been and yet are so given up but these things I speak by way of remembrance to stir up the pure mind in all who breath after the Truth that love unfeigned may be maintained and encreased among you that ye may be all as Children of one Family dwelling together in Unity and Peace contented with the Will of the Father and be not at all discouraged or daunted because of the strength and malice and cruelty that is in the Adversary but be still and Patient in the Faith and stand out of all mortals in the sence of the Invisible Immortal Power of God and in that Meet oft together and visit one another whilst you may and be as Lambs amongst Wolves and the LORD our God shall appear for us and fight against our Enemies as he fought in the dayes of old against the Enemies of his Seed yea he shall confound our Enemies and bring them to naught and bring Liberty to his People when he hath tryed them to the full be Patient and doubt not though the Day must be hot yet it shall be but short for the Elects sake Watch and look not out He that will save his Life shall lose it but he that is willing to part with it shall find it eternally So the endless eternal Father of Life of Power of Wisdom of Peace of Love of Salvation gather and knit and unite you together and preserve and keep you in the melting Power and Love of the Lamb that ye may be as a Garden of Spices that your savour may be pleasant unto the Lord and unto all that breath after him in this the day of Tryal Amen Ah my dear Friends you have had a large and glorious day allowed you for the begetting and gathering of you into the precious Faith and the Unity thereof and many precious opportunities have you had for the assembling your selves together in the Name of the Lord and plenteously hath his eternal sweet Power and Life been manifested in and among you and as you have waited therein Oh! how have you felt the Blood of the everlasting Covenant the Life of Jesus purging and purifying your Consciences that therein you might hold the Mystery of that Faith which is your Victory over the World And now my Friends the Lord our God hath seen it good that ye may yet be tryed yea you must further be tryed your Faith your Strength your Patience must all be tryed and that by fire as I said before that a pure People you may be who stand and endure the Tryal unto the Lord yea a glorious People shall ye be whose beauty and splendor shall fill the Earth Therefore my dearly beloved in the Lord be watchful I beseech you and turn in and keep low in the feeling of the eternal Power in your own Vessels and know that every particulars strength lyeth there and ever particular will be tryed Therefore keep to your particular strength and be obedient to the Power in all its movings that so by it your minds may be drawn off all things that can or may change and come to an end and become wholly centered in the unchangeable endless Life of God Then my Friends nothing can harm you But verily if any of your affections be centered in Husbands Wives Children or any earthen Vessel or visible thing whatsoever so as that you cannot be willing to part with all if it be required at your hands then may your sufferings be great and dangerous unto you Therefore I beseech you be followers of the invisible Life of Jesus in all its appearances anddrawings that so by it you may be taught how to use all visible changeable things unto the Glory of the Lord whilst you are permitted to enjoy them And that you may be made willing to give up and to part with all ye● even with your lives also if you be called thereunto for the Tryal of your Faith or that your Enemies thereby may fill up the measure of their Iniquity and that Judgement may come upon them to the full And whilst you have outward liberty for the keeping your Meetings together be diligent therein as I said before and when any of you come to be hindred from such opportunities as you have enjoyed Oh! then be patient and wait upon the Lord for strength and if in any place it should come to pass that but two or three of you could come together neglect not that for if in the pure fear and love of God you be kept it will be profitable comfortable unto you And dear Friends you who are but weak in the Truth to you I now speak Take heed of looking out at any of us whom the Lord God hath drawn forth by his own Power and Love to declare his living eternal Truth unto you I say look not out at us as for strength or teaching but look to the endless Life in your selves which we have directed you unto in which your strength and satisfactory Teaching is for we may be removed far from you as to the outward but the Life and Power by which you and we stand abideth with and in you and we as to the outward may be bruised broken and slain for the Testimony of Jesus and the Word of God which we hold But the Life and Spirit of God and the Lamb dwelleth for ever with you that believe in it and if ye crucifie it not to your selves there is none that can slay it And while you have Us or any of Us among you I exhort and warn you all and that in the Name and Authority of the Lord that ye look not
upon or think of any of Us above what we are lest thereby you should hurt your selves or any of us but according as God hath distributed unto us of his Heavenly Treasure even so know us and feel us and receive us in the Lord and know no man after the flesh neither admire any thing but the pure Life of God and the Birth born of him and know that what of God's treasure we have in our earthen Vessels we have received it from the Lord that none might glory or boast in what they have over another And what we have received it is partly for your sakes that we might impart of the same unto you as good Stewards of the manifold Grace of God and although we are become the Lord's Free-men through the work of his eternal Power and Spirit yet are we your Servants in Christ and so let us be accounted among you for that is our place and duty even to serve you in the Lord and to stand given up to spend and be spent for you and if we should not so walk among you in all humility of mind I know the Lord would soon withdraw his glorious Power and Presence from us and then what should we be more than others nay how much less and weaker So dear Friends keep in the pure Fear and live in the true favour that ye may have a true sensible feeling one of another in your present conditions and that ye may be able to strengthen one another in the Lord. And if at any time any be felt not to be in so clear and living a condition as they formerly have been in Oh! take heed how you judge of those things and beware of prejudice or of a Spirit that would rejoyce because advantages at such a time may easily be taken for that is accursed in the sight of God But keep ye in the dread and Wisdom of the Lord And they that reprove or exhort such as are come to loss in their conditions let it be in that Spirit which can bear and suffer all things that are to be born for the Seeds sake in the true patience and meekness Oh Friends this is the restoring healing strengthening consolating Spirit which is of great price with the Lord and in this live and you will feel the Blessing the Peace and Mercy upon the Israel of God and you will be meet helps one to another And now dear Friends and Babes you who watch for Peace and Unity in Righteousness and can bear and endure all things that may be born for the Elects sake my Life is bound up with you in the overcomings of God's Love and I am refreshed in you and I partake of your Peace and Joy and meet and kiss you in the meek Spirit and rejoyce with you in the work of the Lord my Friends go on in the power of God and build up one another in the living Faith and wait therein together that in the eternal Power ye may feel Dominion over all the cruelty of the Enemy for it 's the Faith in the power that must break through all this wickedness and bring down all this ungodliness that is spreading it self as if there were no end of it But Friends as in the dread of the Lord ye keep you will see the power of Darkness vanish away and they that act in it shall be chained under though for a moment they have liberty for the Tryal of our Faith But verily in the Power of the Lord God I can truly rejoyce over all these things because I see the Lord's presence and loving kindness in a wonderful manner amongst those that truly wait upon him and trust alone in him for deliverance even in the time of their Tryals and because he hath given me stedfastly to believe That he will bring deliverance for his People and set them over all the Powers of the Earth by his own arm Therefore let none murmur not think that the Lord is slack concerning his appearing for his People but let every one that knows the Truth in that patiently wait and endure whatsoever the Lord suffers the wicked to do unto you in the day of his long Patience and Forbearance which he in compassion grants unto them that they might come to repentance and amendment of Life which if they wholly slight and will not be gathered in their day he hath power enough and will execute it to destroy them and to deliver his People that trust in him So in the pure Life and Power and Vertue of the Father be ye stayed and quiet in your minds and wait to receive your daily Bread and Water of Life from him that ye may grow up in the eternal and be established for ever in the Power of an endless Life Oh Friends if any look out in this day they will let in weakness and whosoever feels weakness let them abide and believe in that which makes them sensible of their weakness and they will gather strength and be able to stand And as for you my dearly beloved Friends who are come to witness your Redemption from the earth by the Blood of the Covenant and are now following of the Lamb whithersoever he goeth leads draws or commands you I know you are come to the Anointing and have received it and that abides in you and you into it are comprehended so that you need not any man to teach you but as the same anointing that abideth in you doth teach you for that is true and there is no lye of it and that teacheth you of all things which are suitable to your conditions and it sheweth you things to come and with it you are able to try Spirits and Doctrines and even as it hath taught you ye shall abide in him the Lord that Spirit And where this is felt and witnessed there is liberty and sitting and waiting in this you are fed with the Bread from above which giveth life and refreshed with the springs from beneath which makes its way through the Rocks and Mountains to the pleasant Valleys and you that are come to this seat you are able to judge of things within and without and although you have not need to be taught by letters yet I know you that are come to this state can bear the Word of Exhortation to be sounded among you that so it may reach unto them to whom it is of service for the stirring up of their pure minds that so the Life and Power immortal may in the freshness and purity of it be felt in and amongst all the Flock and that in the sweetness and vertue thereof you all may be kept and preserved in pure Unity and Peace with God and one with another So the Blessing and Mercy of the Almighty rest and abide for ever upon you all who delight in the Truth which is eternal And Friends take heed how you receive reports and report them again for there is a great danger in those things and there