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A06652 The actes of Christe and of Antichriste concernyng bothe their life and doctrine: diligently gathered and now taken out of his workes, by Thomas Becon. Becon, Thomas, 1512-1567. 1577 (1577) STC 1711; ESTC S116649 51,783 140

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lawe of God it is cleane out of his minde 42 Christ saied that men should knowe his Disciples by their charity if they loued one an other as he had loued them Antichrist causeth his chaplens to bee knowen by their habites and vestures by their long gounes and shauen crownes and punisheth them if they vse not their habites But for their couetousnesse ambition pride whoredome and suche other wickednesse he neuer punisheth them 43 Christ promiseth forgiuenesse of sinne and the kingdome of heauen vnto theym that will repent and amend their liues Antichrist saith that no man can be saued except he be first shriuen of his Priestes and Friers For they bryng in money 44 Christ would not suffer that doues sheepe and oxen for the offering should be solde in the temple of God but draue out the byers and sellers with whippes Antichrist suffereth hys Chapmen in the Church to sell the Sacraments that they should freely minister to the Christen people In his court also there is sellyng of Bishorikes prebendes free chappels benefices dignities Abbotshippes offices c. And all for money 45 Christ lay in a stable with fewe cloates betwixt an oxe and an asse For there was no place in the Innes for his parentes bicause they were poore Antichrist lieth in rich chambers with quiltes curtaines carpettes and cushins spred all aboute with sweete smelles pleasaunt odours painted walles with hanginges of clothe of golde 46 Christ would haue men to visite the poore prisoners to comfort them and to deliuer them Antichrist hath no pitie on the poore yea he persecuteth the poore Christians putteth them in prison for y truthes sake and in fine most cruelly murthereth them 47 Christ did neuer imprison or persecute any man but he cōmaūded his disciples that they should loue their enemies and doe well to theym yea and praie for them that did pesecute them Antichrist that taketh on hym to stande in christes steade and to follow his example persecuteth punisheth prisoneth and putteth to death theym that are disobedient to his voluptuous pleasures See ye not howe faste he followeth Christes steppes 48 Christ healyng the sicke and doyng miracles did for the more part euer commaunde that thei should tell no man who had healed them Antichrist altogether desirous of vain glorie worldely praise and mortall renome giueth greate giftes and large benefices to Pardoners to Proctours to Lawiers to Liers to Minstrels to Msasengers to Friers to Flatterers and to suche like Parasites to blase his name abroade his holinesse and godlinesse that he maie haue honour and worship in this wicked worlde 49 Christ had no Courtes to pleate the matters of his Disciples in for he commaunded them that thei should not resiste euill Antichrist hath his Courtes and many riche menne of Lawe to oppresse the poore and to call vnto iudgement whom he lusteth For whatsoeuer cause he will he vexeth all maner people without mercie For forgiue he will not 50 Christ bad them that he healed to go their waie and to synne no more Antichrist giueth licence to the people to continue in sinne and giueth them licence also to keepe and maintaine Stewes and baudy houses and receiueth money therefore 51 Christ refused to bee Iudge betwene the twoo brethren in diuidyng their inheritaunce as a matter not incidente to his office whiche was to preache the will of his heauēlie Father but appertaining vnto worldly Iudges and temporall magistrates Antichriste taketh vppon hym to bee Iudge in all maner of matters Spirituall or Temporall Ghostly or Worldly There is no cause whiche he will not take vppon hym to determine namely if thei bryng money He will all menne in matters from all menne to appeale vnto hym and vnto his Courte for sentence without any resistance or against saiyng 52 Christe would not bee defended in a righteous matter with martiall armoures but he commaunded Peter to put vp his swearde into his sheath For he that striketh with the swearde saieth he shall perishe with the swearde Antichriste commaunded Emperours Kynges Princes and Lordes with their Subiectes to take Sweardes Speares Halberdes and Gunnes and to helpe hym to slea all suche as will not obeye his tyrannie And this muste the Emperour doe or els he must bee periured yea and also deposed because he is no meete manne to reigne forasmuche as he stoutly defendeth not the liberties of holie Churche After this manner came it to passe that Iulius secundus bishop of Rome caused to be slaine sixtene thousande men in one daie Was not that well pastured Was not this a worthie Uicar of Christ and a noble successour of Peter 53 Christ gaue free libertie to all men to eate all meates at all tymes for as muche as that whiche entereth into the mouthe defileth not manne but that commeth out of the mouthe For all thynges are pure to theim that are pure and nothyng is to bee caste awaie if it bee receiued with giuyng of thankes For it is sanctified by the woorde of God and by praier Yea it is the doctrine of Deuilles to forbidde that to bee eaten whiche God hath made to bee receiued with thākes giuyng Antichrist plainly condemneth al suche as presume to eate Egges Milke butter or Cheese but specially Fleshe on those daies that he hath commaunded to be fasted and denounceth them heretikes This agreeth with Christe as light with darkenesse And yet haue wee been so blinded these many yeres paste through the iuglyng of our Spirituall Sorcerers that we could neuer perceiue this Antichrist till nowe in the latter daies when that manne of synne muste bee reueled and vttered accordyng to the Prophecie of the Apostle 54 Christ gaue authoritie vnto his disciples to binde and to loose saiynge Whatsoeuer ye binde in earth shall bee bound in heauen Ind whatsoeuer ye lose in earth shall bee loosed in heauen But Christ spake nothing of binding and loosing in purgatory for money concerning the soules departed Antichrist chalengeth greater power and larger authoritie For he will loose soules out of purgatory and commaunde the Angels to fetche them out and all for money For without money ye can gette nothyng of hym 55 Christ is head of the Churche as the holy Apostle Paule doth testifie and also he is the stone whereon the Churche is builded And this Church is the congregation of faithfull Christen people and the very body of Christ. Antichrist saith that he is head of that Churche and that the Sea of Rome is the stone whereon that Churche is builded Can any thing be more contrary vnto the honour and glory of GOD than thus to despoile hym of his kingdome whiche he so derely hath bought shedyng his precious bloud for it 56 Christ gaue vs a lawe whiche is the holy Scripture This holy Scripture as it
Christe will all menne to searche the Scriptures and to leane vnto them in all matters of controuersie as faithfull witnesses of the Lordes truthe Antichriste commaundeth that when any question arise aboute matters of Religion menne should haue recourse vnto the Canons and generall Councels but spicially vnto the See of Roome where all doubtfull matters are to bee decided As for the Scripture it hath no more aucthoritie then it pleaseth the Churche that is to faie the Pope and his adherentes to giue vnto it 4 Christe teacheth that all mennes traditions oughte to giue place vnto the woorde of God and that whatsoeuer is decreed of menne although of neuer so greate ancthoritie and wisedome contrary to the woorde of God is vtterly to bee neglected reiected and caste awaie Antichriste teacheth plainely that all suche constitutions and ordinaunces of men as bee decreed and set forthe by the aucthoritie of Counselles and holie Fathers whiche are alwaies gathered together by the instincte and consent of the holy ghost although thei are not nor can not bee grounded on Goddes worde are notwithstādyng good and profitable and menne are bounde vnder paine of deadly synne to obtaine and keepe them For the Churche can not erre 5 Christe teacheth that there is but one onely true liuyng and euerlastyng God whiche alone is to be honoured worship ped and called vpon by whose name also alone we ought to sweare Antichriste also after a certaine sorte confessed also one God with vs and that he is to be honoured and called vpon but not alone For he teacheth that the sainctes in heauen bothe maie and ought to be honoured and called vpō yea and that we maie also sweare by their names 6 Christe in his holie Lawe bothe by Moses the Prophetes and Apostles forbiddeth to make sette forthe or kepe any Image to bee worshipped But aboue all thinges he forbiddeth vs to make any Image of God. Antichrist saieth it is lawfull not onely to haue images and to sette them vp in Temples Chapels Oratories c. but also to worshippe theim to kneele before theim to kisse them to praie before them yea to them to knele before them to set candels before them to decke and trimme them to offer vnto them to sense them to put of our cappes vnto them and at the laste what not Antichriste also diggeth out of the ground the olde rotten bones or reliques of sainctes translateth them encloseth them in Golde keepeth them in precious shrynes and costly Clausures and setteth them forth to the people to be kissed and worshipped Moreouer he is not ashamed contrarie too the manifeste woorde of God to make the Image of the blessed Trinitie He formeth and frameth God the father like an old broken backed man with a white head winckled forehed holow eied slender cheeked sharpe nosed tothlesse wide mouthed hangyng doune lipped crooke chinned graye bearded small necked leane handed and in fine altogether monstrous GOD the Sonne Antichrist setteth forth as a lusty younge younker with his yelow lockes and God the holy Ghost he maketh like a yong lustie White flickeryng Doue But this blasphemous image causeth hee to be set in Churches and in all other places not onely to be considered but also to be worshipped vnto the greate dishonour of god the slaunder of the Christen religion the offence of all good men and vnto the glorie of all Gods ennemies But what dareth not Antichrist doe 7 Christ teacheth that the true worshippers muste worshippe God in spirite and trueth againe that they worship God in vaine whiche honour hym after the traditions of men Antichrist affirmeth that it is lawfull to worship God any maner of waie so it commeth of a good entent good mynde good zeale good deuotion c. For God casteth awaie the good intent of no man Antichrist therefore teacheth vs to worship God with Golde Siluer precious stones sumpteous vestures candels palmes Ashes bread water Salt c. With long patteryng curious singyng pleasaunt pipyng loude ringyng c. With Surplesses Copes Uestimentes Caps Coules c. with Massyng with Pilgrimage goyng with Pardons biyng with Beades saiyng c. And all these thinges he taught to be more precious and acceptable in the sight of GOD than to helpe the poore or to doe any worke of mercie For that is done but to manne the other vnto God. 8 Christ in his sweete Sermon that hee made in the mount saieth that he came to fulfill the Lawe that is to saie to accomplishe whatsoeuer was prefigured of him in the ceremonies of the olde Testament so that by his comming he hath put away and vtterlie abolished all Ceremonies euen as the shadow is remoued by the entrance of the light For as the Apostle saieth The lawe he meaneth the ceremoniall law was nothyng els than a shadow of good thinges to come The good thinges are come and geuen therfore the shadow ceaseth wherby we euidently learne that the Christians are nowe free from suche cloudy lawes darke ceremonies Antichrist teacheth that although the Ceremonies of the olde law be abolished by the commyng of Christ yet that hindreth nothing but that the Church which is the spouse of Christ may appoint what Ceremonies she wil without any offence of her husband Christ whiche delighteth in her and in her doynges as in himselfe yea and that so muche the more bicause among the christians there are many rude grosse and thei must be rudely and grossely handled and brought by little and little vnto perfection thorowe suche Ceremonies and outward obseruaunces whiche Ceremonies and Ordinaunces of Christes spouse the Churche are with no lesse reuerences to bee obserued than if they had beene commaunded of Christe her husbande 9 Christ Iesus in his doctrine teacheth that he alone is our Sauiour our Redeemer our Bishop or Pastour our head our reconciliatour our peacemaker and in fine all our hope and comfort in so muche that whosoeuer beleueth in hym shall not perishe but haue euerlastyng life Antichriste in his doctrine teacheth that saluation and remission of synnes is to bee obtained also at his handes at his Pardons Indulgences yeres of Iubile Masses Coules Pilgrimages c. Againe that he is heade of the vniuersall Churche of Christendome Christes Uicare Peters Successour the higheste Bishop the greatest Priest the moste holie and moste blessed Father to whom aboue all other the keyes of the kyngdom of heauē are committed fo that whatsoeuer he bindeth in yearth is also bounde in heauen and whatsoeuer he looseth in yearth is in like maner loosed in heauen so that whosoeuer cleaueth vnto hym can not perishe but haue life euerlastyng 10 Christe taught vs that whensoeuer wee will desire any thyng of God the Father wee should aske it in his name For no manne commeth to the Father but by hym And in the writynges of the Apostles wee reade that Christe alone is our
Pastoures so greately hath the God of this worlde blinded their eyes I meane the Deuill and that wicked Idoll Mammon that this saiyng of the Apostle maie be founde true in them all All seeke their owne not the thynges whiche are Iesus Christes By this wicked Decree of Antichrist is the lawe of God broken the true pastors depriued of their liuyng the poore people robbed of their beleefe hospitalitie decaied parishes left desolate the Pastorall houses fall into ruine the people are vntaught scholes are not maintained the youth is neglected both old and yong rū clene out of order no degree doeth his office the ministers is despised the worde of God neglected the preachers of God nothyng regarded and in fine an whole sea of euills brasteth into the boūdes of the Christian common weale and would God with the same there were not made a Shipwracke of all goodnesse and godlinesse Notwithstandyng who lamēteth these thynges and earnestly seeketh a redresse thereof God amende all that is amisse and sende corne where none is 82 Christe in all his doctrine teachyng humilitie when a certaine manne called hym good aunswered that no manne is good but God alone Antichriste beyng moste wicked and moste synfull will bee called the beste and the moste holie 83 Christe continually studied to dooe good bothe to the bodies and soules of menne Antichrist doeth his whole endeuour how he maie hurte bothe the bodies and soules of menne the bodies by bringyng theim and their gooddes into captinitie the soules by drounyng theim in superstition and Idolatrie 84 Christ in all his doynges sought the glorie of God his Father Antichrist in all his actes seketh his owne glorie and wisheth to bee taken of all men as a God callyng hym self Gods Uicare in yearth and supreme head of the vniuersall Churche of Christe throughout the whole worlde 85 Christ promised to the thefe hanging by hym on the Crosse Paradise freely Antichriste for money promiseth remission of synnes deliueraunce out of Purgatorie and euerlastyng life 86 Christ had no greate regard of them that were his kinsefolke after the fleshe Antichrist hath a speciall regard vnto theim and exalteth theim vnto moste high dignities and promotiōs although moste vnworthie 87 Christe when his Disciples at any tyme were at contention brought theim againe straighte waies vnto vnitie and concorde Antichrist setteth them together by the eares that are at peace and neuer ceaseth to set Kynges and Princes at variaunce For then goeth it beste with his Kyngdome 88 Christ did chose suche to attende vpō hym as were homelie simple and plaine Antichriste admitteth none vnto his seruice but suche as bee full of gile craft and subtiltie 89 Christe compelleth no man againste his will to beleue his Gospell Antichriste with suspension and Excommunication with apprehension and persecution with Fire and Faggot with Sweard and Halter enforceth menne to receiue his Deuilish Decrees and trifelyng Traditions 90 Chirste in all his aduersitie fledde vnto Praier Antichriste in his trouble flieth vnto armour 91 Christ fought against Sathan with Goddes worde Antichriste fighteth againste his aduersaries with the Temporall Sweard 92 Christe made hym self subiect to the Lawe when notwithstandyng he was Lorde of the Lawe Antichriste hymself will be obedient to no Lawe and giueth licence for money to other also to breake lawes 93 Christe by fulfillyng the Lawe deliuered vs from the cursse of the Lawe Antichrist through his disobedience vnto Lawes openeth a windowe vnto al wickednesse and through his euill example prouoketh other to fal vnto leudnesse and so to run into the cursse and displeasure of God vnto their greate damnatiō 94 Christe in his doctrine taught none other but the lawe of his heauēly father Antichriste teacheth Lawes of his owne makyng not onely not agreeable but also contrarie to the woorde of God and with violence enforceth men to kepe the same 95 Christe by no meanes could abide that his Disciples should striue for the supremacie Antichriste chalengeth supremacie not onely ouer the Clergie but also ouer Kynges and Emperours yea and ouer the whole worlde 96 Christe by his doctrine and death made the Iewes and Gentiles whiche to fore were at variaunce one Spirituall Kyngdome Antichriste through his wicked traditions and Deuilishe Lawes hath made the Greke and Latine Churches whiche before were at greate vnitie and concord concernyng matters of Christen Religion to be at variance one affirmyng this an other deniyng the same 97 Christe in his laste Sermon gaue a speciall commaundemente to his Disciples that thei should loue one an other Antichriste straightly chargeth his Champions that thei striue and fight valiantly for the liberties of holie Church and that thei by no meanes loue and fauour suche as hate his decrees Lawes 98 Christe in the aforesaied Sermon makyng mention of his corporall departure out of this worlde promised to sende to his Disciples the holie Ghost whiche should leade them into all truthe Antichriste in stede of the holy Ghost sendeth Pardoners Friers Canonistes and Scotistes to teache vs not the waie of truthe and saluation but the waie of falsehode and damnation 99 Christ in his holy Gospell teacheth that although he bee absent concernyng his corporall presence yet is he alwaie presente with his holie congregation as touchyng his Diuine Maiestie grace might vertue and power Antichriste saieth that Christ is not only spiritually but also corporally with vs so that the Priest maketh hym daiely handleth hym daiely breaketh him daiely eateth hym daiely offreth hym daiely c. 100 Christe with his doctrine bryngeth to all them that receiue it with sure faith remission of synnes and euerlastyng life Antichriste with his Decrees bringeth to all his Captiues death and euerlastyng damnation ¶ Giue the glorie to God alone Psalme 110. Math. iiii Luke i. Roma i. Ioan. iii. Ephes. ii ii Thessal ii Luke ii Luke ii Ihon. 1. Math. ii Math. ii Luke ii Math. ii Luke ii Luke ii No manne ought to be idle in a christen common weale i. Thess. iiii ii Thess. iii Genes iii. Psalm 128. Marke vi The idlenes of the popish spiritualtie Luke ii Math. iii. Marke i. Antichrist cānot abide the Mariage of Priestes Math. iii. Marke i. Luke iiii Ihon. i. Ieremi xxiii Psalm xlv Math. iiii Mark. i. Luke iiii Math. iiii Luke iiii Math. iiii Marke i. Math. iiii Esay xix Luke ii Math. xi Luke vii Math. xxiiii Luke iiii Ioan. iiii Math. x. Marke vi Luke vi A swarme of Hipocrites Math. viii ● Cor. ix Philip. iiii Actes xxi Math. x. xviii Ihon. xx Marke xvi Ihon. xv Luke 〈…〉 Math. x. Marke xvi Actes iii. iiii Math. x. All for money Math. x. Ioan. xvi Ioan. xv Math. v. Luke vi Math. viii ☜ Ihon. vi Math xxi Marc. xi Luke xix Ihon. xii Zachar. ix ii Cor. viii Ihon. xviii Dist. 96. Cap. Si Imperator The Popes triple crown what