go no further they will never come there and if they totally fall away their State will be worse in the end than it was at the beginning nay far worse than their Condition who never were enlightned at all but remain under the Power of natural Blindness c. 3. You that are Professors may also from what hath been briefly hinted perceive whether you have had a right taste of God and of his good Word or not Whether you have received Christ and do live upon the Bread of Life or not Or whether you have by Faith applied the Word and by Meditation digested it or not 4. Hath the Word changed your Hearts Have you got Power over your Corruptions and Temptations thereby Doth nothing satisfy your Souls short of God and Jesus Christ and it is as well a Likeness to him as an Interest in him Will not the Word and Ordinances quiet you unless you meet with Christ in them 5. This may be for a use of Terror to such who rest satisfied with the common Operations of the Word and Spirit of God they may go far yet fall away nay so fall as it may be impossible for them ever to be renewed by Repentance But 5 thly I shall now come to the fifth and last Thing or Attainment mentioned in our Text concerning these Professors who are in danger of Final Apostacy And of the Powers of the World to come They have not only tasted of the good Word of God but also of the Powers of the World to come Two things I shall propound to do here 1. Shew you what is meant by the World to come 2. Shew what a kind of taste these Persons may be said to have of it 1. Some by the World to come assert is only meant the Gospel-Church-State or Spiritual Kingdom of the Messiah which begun in the Apostles Days Nay I find Reverend Dr. Owen is much of this Perswasion as you may see in his Exposition of the first Chapter to the Hebrews By the World to come saith he the Apostle in this Epistle intends the Days of the Messiah that being the usual Name of it in the Church at that time as the New World which God had promised to create whereof these Powers by Signs Wonders and mighty Works were then wrought by the Holy Ghost according as it was foretold by the Prophets that they should be so Joel 2. Acts 2. These the Persons spoken of are supposed to have tasted either they had been wrought in and by themselves or by others in their sight whereby they had experience of the glorious and powerful working of the Holy Ghost in the Confirmation of the Gospel Yea saith he I do judg that they themselves in their own Persons were partakers of these Powers in the Gift of Tongues and other miraculous Operations which was the highest Aggravation possible of their Apostacy I will not deny this to be intended by the Powers of the World to come But this Exposition seems too much to interfere with the second and third Attainment mentioned of these Persons and if this be granted to be intended hereby yet it must be carried also further I mean to the after-State of Christ's Kingdom for the Kingdom that is now expected and the latter-day-Glory we all allow to be the Kingdom of the Messiah Nor can any doubt of a World yet to come or glorious visible Kingdom of Jesus Christ to be set up in the last Days the Holy Ghost positively affirming That the Kingdoms of this World shall become the Kingdoms of our Lord and of his Christ And that when the seventh Angel soundeth his Trumpet and not till then which brings in the third and last Wo upon the Antichristian State and Kingdom Yet I question not but that the beginning of the Kingdom of the Messiah was in the Apostles Days and did commence from the Resurrection of our Lord Jesus Christ being ushered in and established with the miraculous Gifts and Operations of the Holy Spirit Which wonderful Appearance of God's Power doth no doubt appertain to the Kingdom of Christ as such And at the pouring forth of the latter Rain we may expect as great nay a greater miraculous working-Power than ever accompanied it to this Day because the Glory of the latter House shall exceed the Glory of the former And there seems to me to be the like Parity of Reason for those miraculous Operations in the last Days in order to the spreading the Gospel over all the World and the establishment of Christ's more visible Kingdom as there was at first the Appearance of Christ will be with Power and great Glory 2. Therefore let it be considered and not doubted of but that there is yet a World to come and another kind of World than this World is and a more glorious Kingdom of Christ than at present we behold That the World to come will consist of a new Heaven and a new Earth which we look for as the Apostle Peter observes is evident according to God's Promise this present World yea these Old Heavens and Old Earth shall pass away and be dissolved Nevertheless we according to his Promise look for a New Heaven and New Earth wherein dwelleth Righteousness It was not then come but expected to be revealed in the last Days 3. It will be a World between this and the ultimate Glory in the Kingdom of the Father I mean when Christ shall give up his Kingdom to the Father that God may be all in all that is Christ will yield up his Rule and Government as Mediator for his Mediatorial Kingdom shall cease and the Kingdom and Glory of God i. e. Father Son and Holy Ghost shall only be magnified Christ shall then as Mediator no longer sit and rule upon his Throne his Work will be done and the Date of his Commission be expired 4. Let it also be considered that the World to come in the Glory of it shall not be revealed until this present World passes away is burnt up and dissolved and therefore cannot be expected until the Resurrection of the Just For Man lies down and rises not till the Heavens be no more This the Holy Ghost clearly shewed also to John And I saw a new Heaven and a new Earth for the first Heaven and the first Earth were passed and there was no more Sea And that the World to come shall begin in its greatest Glory at the Resurrection doth appear by our Saviour's own words But they which shall be worthy to obtain that World to come and the Resurrection from the Dead neither marry nor are given in Marriage Neither can they die any more for they are equal unto the Angels and are the Children of the Resurrection It appears the World to come or Kingdom of the Messiah in its greatest Glory and the Resurrection commence together or at one and the same time And this is further confirmed because in one Place it is
And because it is mainly from this Foot of account that the Apostle in the Text draws his Inference and calls Gospe-Salvation Great Salvation I shall a little further enlarge upon this particular 1. Jesus Christ hath a great Name given to him yea a Name above every Name that is he is so highly exalted as he is Mediator that he is clothed with Power Glory and Majesty above all Creatures in Heaven and Earth so that all in Heaven above and in Earth beneath must bow down before him and adore and worship him and be in subjection to him For unto us a Child is born a Son is given and the Government shall be upon his Shoulders And his Name shall be called Wonderful c. This his Name is according to his Person he is a wonderful or an admirable Person Wonderful in his Incarnation God man Wonderful in his Birth Wonderful in his Life Wonderful in his Death and in the Effects End and Design of his Death he is not only called Wonderful but also Counsellor Never such a Counsellor for Wisdom and Knowledg for he is the Wisdom of God it self and the only Wise God He is called the Mighty God the Everlasting Father or the Father of Eternity and the Prince of Peace Moreover he is called Immanuel God with us God in our Nature and also called the only begotten Son of God and the Prince of the Kings of the Earth the King of Kings and Lord of Lords the only Potentate he is called the Desire of all Nations Elect Precious And he is made so much better than the Angels as he hath by Inheritance obtained a more excellent Name than they for unto which of the Angels said he at any time Thou art my Son this Day have I begotten thee He is called the one Mediator time would fail me to speak of all his Names And 2. As is his Name such is his Nature He is God's Fellow he is co-equal and co-eternal with the Father he thought it not robbery to be equal with God O what a kind of Salvation must this be that such a Person is sent to work it out One clothed with such a Name with such a Nature with such Glory He is called a Saviour a great One He shall that is God shall send them a Saviour a great One and he shall deliver them He as he is God-Man is ordained Heir of all Things and all Power in Heaven and Earth is given to him nay he is the Upholder the Sustainer or Preserver of the World he is not only the Brightness of the Father's Glory and express Image of his Person but he upholdeth all things by the Word of his Power He is one and the same God with the Father the express Character of the Father's Pérson so that they that see and know him see and know the Father also He supports sustains feeds preserves governs throws down and raises up kills and makes alive whom he will he has the Keys of Hell and Death He is the Wonder of Angels the Consternation and Dread of Devils and the Joy and Delight of the Saints there is not such another Person in Heaven nor Earth perfect God and perfect Man and yet but one Christ one Person certainly here 's some great and wonderful Work to be done when such a Person is substituted ordained and so qualified and sent into the World to work out the actual Accomplishment thereof Nay God himself who delighteth in him put the Prophet to propound this Question concerning him Who is this that cometh from Edom with died Garments from Bozrah this that is glorious in his Apparel travelling in the greatness of his Strength Christ himself as I conceive answers I that speak in Righteousness mighty to save O happy Mortals that God hath sent us such a Saviour he is mighty to save 3. Consider also that none but he could save us procure and work about this Salvation for us There was none in Heaven nor Earth able nor worthy to open the Book and loose the Seals thereof but the Lion of the Tribe of Judah he hath prevailed 4. Jesus Christ is such an Almighty Saviour that he is able to save to the uttermost all that come to God by him He has the Perfection of Power with him he can save to the full let the State of the Soul that comes to God by him be whatsoever it will or can be 1. Though a Man is sunk down to the very Gates of Hell under the pressure and sense of God's Wrath. 2. Though he hath the Guilt of Millions of Sins like Mountains of Lead lying upon him yet Christ can save him 3. Though Satan says there is no Hope and the Heart of the Sinner joins in with him and says there is no Hope no Pardon no Help no Salvation hang thy self drown thy self saith Satan thou art damn'd there is no Mercy for thee yet Christ can then save that poor Soul and many such he hath saved when but a little before all hope of Relief seemed to be gone 4. Though the Devil should raise up all the Force and Powers of Hell and Darkness against a Person to destroy him yet Jesus Christ can save him if he will work upon the Soul by stretching forth his Almighty Power nothing can obstruct or hinder him 5. Christ can save from the Sin from the Guilt the Filth and Power of it and break into pieces all the Bonds Chains and Fetters of the Enemy nay let the Sins of a Person be never so many never so great yet he can save to the uttermost though they are such Sinners as Manasseh and Mary Magdalen were nay such that put to death by wicked Hands the Lord of Life and Glory 't is as easy with him to save great Sinners as the least or less guilty Ones he can save the stout-hearted such who are far from Righteousness 6. He can save from the Curse of the Law and from the Wrath of God he is every ways furnished fitted and enabled to save 7. He is a Mighty Saviour and able to save to the uttermost in that he can save by himself alone by his own Power it is not if we will begin the Work if we will do what we can he can and will save us no but he takes the whole Work of Salvation into his own Hand he is the Author and Finisher of it 't is he alone 7. Moreover Christ is as willing to save poor lost and undone Sinners as he is able he had his Name given to this end i. e. because of his Power willingness and readiness to save Sinners Brethren this doth not only bespeak this to be a great Salvation but also it discovers the greatness of God's Love even the greatest Pity Power and Wisdom that ever was manifested Thirdly The third Person that is concerned in this Salvation is the Holy Ghost The Father chuses the Son
Church and purge his Saints from all their inward Filth and Corruption He would have no Chaff there none that are false-hearted and unsound such he will first or last purge out and he will make them that are good to be much better more clean more holy more pure he will purge out the chaff of Hypocrisie Unbelief Pride Passion Covetousness Vain Glory Carnality and all manner of Corruption whatsoever that is in them he sets as a Refiner and Purifier of Silver and he will throughly purge away their Dross and take away all their Tin The time draws near in which the sinners in Zion shall be afraid fearfulness shall surprise the Hypocrites Who amongst us shall dwell with devouring fire who amongst us shall dwell with everlasting Burnings 4. Doct. All true Believers or all Christs Wheat shall be saved shall be received into Heaven or be gathered into his glorious Garner above and into which place no wicked person no false-hearted professor no hypocrite no carnal and self-deceived Gospeller shall come Though some of this sort get into the Church militant they shall not get into the Church triumphant tho' they may get a seeming place in his Garner below yet they shall have no place in his glorious Barn or Garner above Sirs you that seem to take delight in the Company of the Saints and seem to feed and lie down with Christs sheep yet know you shall one day be separated as Goats from the Sheep as foolish Virgins from the wise as Chaff from the Wheat and as Dross from the Gold all you that are not sincere must go to your place and those that shall be set at Christs right hand shall receive the Kingdom prepared for them and all that shall be on his left hand must go into everlasting fire prepared for the Devil and his Angels Doct. 5. A discriminating day will come a day of severing the good from the bad c. Doct. 6. That the Wrath of God is like fire 't is intollerable or the misery and torments of the damned or of all hypocrites and unbelievers will be dismal and amazing or there 's no expressing how fearful their condition is and will be who fall under the vindictive Wrath and Vengance of an angry God I purpose to speak unto one or two of these Propositions but at present I shall close with a word or two by way of Use The Application 1. Caution Take heed you are not Chaff or prove not chaff when the Fanner comes to fan you O see you are not loose carnal and empty Professors if you have only a form of Godliness the Name of Christ only or Lamps and no more sad will it be with you if you are not solid weighty and ponderous Christians if you experience not the divine power of Godliness the Sin-killing the Soul-quickning the Heart-transforming and God-exalting power of Christs Spirit you are undone Take a few Motives to stir you up to take heed 1. The Fanner is coming with his fan in his hand A Providence may be near yea such a providence and dispensation which you little think or dream of I might have shewed you that the whole Earth is but Christs common floor and he is now about to fan this mighty floor he hath many fans to do this What are his fearful Judgments but as a fan in his hand whether it be War Pestilence or Famine or other strange Judgment 't is and will be but as a fan to purge the Earth and consume the ungodly or blow them away as Chaff What amazing Earthquakes have there been lately in divers places have not we in England in London felt some of it as well as most Nations in Europe tho' not like to that in Jamaica and some other places are not these fearful Tokens and Signs of Gods Wrath and Indignation are they not Harbingers and Presages of what is coming upon the World and of the end thereof Look to it there is great Wrath at the door I am afraid thousands will be suddenly surprized and paleness of face take hold of them God is certainly abnout to shake and Toss the Earth too and fro the seven Viols of his Wrath will quickly now begin to be poured out Expect all of you to be toss'd and fan'd as wheat and chaff is tossed and shook together The lion hath roared who will not fear the Lord hath spoken who can but prophesie there is a worser Earthquake near as the wicked shall find it yea such an Earthquake that will make all their hearts to tremble which will shake down the foundations of Mystery Babylon and all false States it will be such a one that never was since the World began these which have been of late may be but Signs and forerunners of that In the Earthquake which is near the tenth part of the great City shall fall and seven thousand of the names of men or names given to religious men that were never given to them by Jesus Christ meer Antichristian names shall be no more strange will be the effects of it no doubt O what will you do in the day of Gods Wrath if ye are Chaff or but counterfeit Christians if not sincere if not in Christ thou shalt be visited of the Lord with Earthquakes and a great noise c. Great Changes Commotions Mutations and Revolutions will suddenly come from the Lord of Hosts He will make the earth empty and turn it upside down and it shall be as with the people so with the priest He will fan shake and tumble the People together you will find Distress of Nations and Perplexity with a witness in a short time nay no doubt but the day of Judgment and End of the World or Coming of Christ is very near for he hath foretold as Signs thereof that there shall be great Earthquakes in divers places 2. If you be Chaff among the Wheat you spoil the Beauty and glory of the Wheat you bring a reproach upon the Saints and upon the Church the ways of God are evil spoken of thro' your means your Pride your Covetousness your Back-biting and detracting Tongue and Unjust Dealing hinders the propagation of the Gospel your formality deadness slighting and neglecting of the Worship of God and want of Zeal and Love to Christ and to his people hath bitter effects on the unbelieving World as well as it will have on your own Souls 3. If you are Chaff you shall e're long be separated or severed from the Wheat There is a time near that that will discover all and make a full discrimination between the righteous and the wicked between him that serveth the Lord and him that serveth him not There shall not e're long be a Cannanite in the House of God any more 4. Nay and remember my Text The Chaff shall be burned with unquenchable fire into Hell at last all false-hearted light and loose Professors shall be thrown O Take
Bride is in the Hand of the Bridegroom to love comfort cherish and delight in us even so Believers are in Christ's Hand 5. We are in his Hand as a blind Man is put into the Hand and Care of a faithful Guide to lead protect and save in the midst of all Dangers and he hath promised to guide us by his Spirit into all Truth And I will bring the Blind by a Way that they knew not I will lead them in Paths that they have not known I will make Darkness Light before them and crooked things streight These things will I do unto them and not forsake them 6. They are in his Hand as little Babes are in the Hand of a tender Mother or faithful Nurse to feed and preserve bear up in his Arms and protect from all Dangers 7. They are in Christ's Hand as Subjects are in the Hand of a faithful Soveraign yea such Subjects that are his own Children and beloved Favourites that he keeps company with and delights to honour 8. They are in Christ's Hand as a Patient is in the Hands of a wise able and faithful Physician whom he hath undertaken to cure of all Diseases whatsoever 9. As a Garden is in the Hand and under the Care of a skilful and painful Gardiner who is to plant it to weed it to water it and to watch it Day and Night or as a Vineyard is in the Hand of a Vine-dresser 10. They are in his Hand as a Ship sent out to Sea in a Storm between Rocks and Sands which is committed into the Hand of a skilful Pilot to steer and preserve from Danger But pray observe Christ exceeds all Covenant-Servants they may be unfaithful or negligent or want Wisdom or Power to do what they undertake but in none of these things he can nor will fail he exceeds all Shepherds they may lose a Sheep do what they can a Lion may tear it from them but so they cannot from Christ as I formerly shewed you He exceeds all Bridegrooms others may cool in their Affections or want Wisdom or Wealth to inrich or Power to save their Spouse but so doth not Jesus Christ to his People that he hath betrothed unto himself He exceeds all Physicians others may not know the Cause of some Distempers nor how to cure them or may want Care or Tenderness but so doth not Jesus Christ he knows the Causes of all our Sicknesses and wants no Skil Care nor Tenderness in order to heal all his Children whatever their Diseases may be He exceeds all Guides they may let go their hold or gaze about and let the Blind fall into a Pit and perish But so will not he he holds them fast and will not let his hold go he hath faster hold of us than we have of him When David's hold was near gone and his Steps well nigh slipt yet nevertheless saith he I am continually with thee thou hast holden me by my right Hand Christ exceeds all Mothers Can a Woman forget her sucking Child that she should not have compassion on the Son of her Womb Yea they may forget yet will I not forget thee Behold I have graven thee upon the Palms of my Hands thy Walls are continually before me Christ exceeds all Kings on Earth for he to make his Subjects Rich became poor himself Others may take an Offence against their very Favourites though Children and turn them out of all Places of Honour and utterly degrade them But so will not he Christ exceeds all Gardiners or Vine-dressers a Drought may come and spoil a Garden or Vineyard let the Dresser do what he can or through his carelesness Weeds may overrun and utterly spoil it But he hath promised to prevent the Danger of Drought his People shall then not cease bearing Fruit Sin shall not have dominion over them those Weeds shall never spoil his Garden Christ exceeds all Earthly Pilots they may lose a Ship in a Storm let them do what they can it may be drove either upon Rocks or Sands But Jesus Christ hath the command of the Wind the Winds and Sea obey him he can lay any Storm that may arise in the Soul at his Pleasure and save from all Rocks of Presumption or Sands of Despair O happy Soul that art in Christ's Hand be thou whosoever thou wilt 11. Believers are in Christ's Hand as an Inheritance or Habitation which he hath bought and purchased for himself and hath taken actual possession of or as Jewels or choice Treasure is in the Hand of the Owner even so are the Saints in Christ's Hand Brethren what will not a Man do to keep and preserve his Right or his Riches True Thieves may notwithstanding get all he hath from him or Fire may consume it or by Injustice it may be torn away but Christ's Riches his Inheritance his Jewels which are his People who are to him of an inestimable Value there is no Theft no Fire or no Violence that any can use can deprive him of the least part of I mean of the poorest or meanest Saint 12. The Saints are in Christ's Hand as a curious Piece of Workmanship cast in a rare Mold by a skilful Artist is in his Hand which hath cost him vast Treasure Time and Pains which is not fully compleated nor can any do it in all the World but himself alone Even thus I say are all Believers in Christ's Hand who hath cast them into the Mold of his own Likeness whom he as the great spiritual Artist after infinite Cost Time Wisdom and Labour hath renewed or regenerated and none can finish or make up that Work begun in them but himself only nor is it by the Father put into any other Hand but into his alone to do it And as the finishing any curious Piece of Workmanship is counted no small part of the Curiosity or Art so it is here the perfecting of the Saints is no small part of the Workmanship of God And shall Christ leave that to the Wisdom of Man to do or shall he suffer the loss of all his Travels Cost and Time For if the Work be not perfected all is lost that ever Christ did O think on this you that are such rare Artists as to venture to take Christ's Work out of his Hand or that say it is the Work of the Creature for that is the Purport of your Doctrine 13. They are in Christ's Hand as a great Victory is in the Hands of a prevailing Conqueror who hath brought the Strength of his Enemies down and there remains only some scattered Forces who lurk in Holes which he is also concerned to root out and finally to subdue and should he not pursue his Conquests for alas they may get Head again all his Pains and Expence of Treasure would prove in vain Thus I say the Soul of every Believer is in Christ's Hand the Body and Power of Sin is destroyed and there only abides in them some
Righteousness of Christ and also a Righteousness that may declare them to be righteous before Men namely a holy and blameless Life the one is the Righteousness of Justification the other is the Righteousness of Sanctification Others may have a taste of both these they may behold a Worth in and a Want of Christ's Righteousness but do not hunger after it and so accept it as a poor hunger-starved Person on Gospel-Terms and may attain to some degree of inward as well as outward Sanctification 2. These therefore taste and eat also and that too out of pure Necessity If I saith the Soul feed not upon Christ eat not his Flesh and drink not his Blood I shall perish Give me Christ or I shall die is the Voice of this sort Others take a taste as if they cared not whether they eat or eat not 3. A true Believer doth taste eat and also digest the Word 't is that which they live upon and hereby they come to have Union with Christ by Faith The Soul partakes of the Divine Nature But a common Tasting or a common Faith or a bare Credence of the Truth of the Gospel doth not do this which the Persons in our Text only had 4. The good Word of God is to all true Christians as their necessary Food nay esteemed more or above their necessary Food as Job experienced it therefore to these the Word and God in the Word Christ in the Word is exceeding sweet How sweet is Food to a hungry Person O says the Soul the Lord is good his Word is good his Promises and his Ordinances are exceeding good I can relish the Word of God I esteem it above Gold it is also sweeter than Honey or the Honey-comb I have an appetite to it O how love I thy Law it is my Meditation all the Day This discovers to us the goodness of our Condition when there is nothing that we value or esteem love and delight in above God's Word Thy Words were found and I did eat them and thy Word was unto me the joy and rejoicing of my Heart He did not taste only but did eat and greedily digest the Word also 4. The Word of God without the God of the Word will not satisfy these Mens Souls 't is not a bare Ordinance no no but they must have God in and with the Ordinance 't is not the Shell without the Kernel it is not the Cabinet without the Jewel it is not a Lamp without Oil that will satisfy the wise Virgins Prayer and Preaching will not do with these though they pray and hear every Day except they meet with God and Christ in those Duties the Word and Ordinances without Christ are but like dry Bread and lean Meat that have but little Juice or Nourishment in them they must be delighted with Fatness knowing it is such things God has prepared for them Eat ye that which is good and let your Soul delight it self in Fatness they eat it appears to full satisfaction Others labour for that which satisfies not but of all true Believers David saith They shall be abundantly satisfied with the fat things of thy House and thou shalt make them drink of the Rivers of thy Pleasures And in another place saith he My Soul shall be satisfied as with Marrow and Fatness and my Soul shall praise thee with joyful Lips 5. That which true Believers taste and eat is turned into Spiritual Nourishment in the Heart And in order to this 1. There is required a laying up the Word or hiding of it No Nourishment can be had by Food unless it be received into the Stomach where the Cause of Digestion and Communication are fix'd And if the Word be not received into the Heart by fixed Meditation and Delight it may affect and please a Person for a while but it will not nourish the Soul 2. Every Physician will tell you that Food must be mixed and incorporated with the digestive Humour Power and Faculty of the Stomach whereinsoever it consists or it will not nourish Give a Man never so much Food if there be any noxious Humour in the Stomach hindering it from mixing with the Power of Digestion saith a worthy Writer it will no ways profit the Person But the Word preached did not profit them not being mix'd with Faith in them that heard it Meat nourishes not without Concoction so unless the Soul receives and digests the Word through Faith so that the Word and the Heart are united together all is nothing but a bare taste will never do this And 3. Like as Food when it is well digested is turned into Flesh and Blood and Spirits so where a Person feeds on the Word by Faith or eats and digests it it is turned into a Principle of Life and spiritual Strength As some Men who have for want of Food been brought so low and faint that they were ready to die away but by feeding on good Food and digesting it soon perceive a renewing of their Strength Life and Vigour seems to return to them again so by feeding on the Word the Strength of the Soul abides it communicates abiding Strength Faith and Experience and 't is hereby the Soul grows Day by Day and his Love to God is increased and by the Power of it he walks with God in Holiness and Lowliness of Mind and brings forth all the Fruits of the Spirit like as the Ground bringeth forth by the Showers of Heaven Herbs meet for him by whom it is dressed 4. These are delighted and cheared by the Word as in a Banquet of Wine and get great Power over their Corruptions But such a tasting and eating as this and such blessed Effects of the Word on the Soul did the Persons never attain unto who are said in our Text to have tasted the good Word of God c. Evident it is that the Apostle clearly notes concerning the Persons in my Text that whatsoever taste they might have of the Doctrine of the Gospel called the Heavenly Gift or of the good Word of God yet they were fruitless Souls even like the Earth that the Rain falls upon and yet brings forth Briars and Thorns See ver 7 8. APPLICATION 1. Learn from hence the deplorable Condition of all such who satisfy themselves with the meer Notion of Truth and empty Speculations about it without getting so much as such a taste of the goodness of the Word which may be had by those who are not savingly renewed How many thousands are there at this Day that do not desire so much as a taste of heavenly Things their Hearts are so filled and glutted with the things of this World nay with their abominable and filthy Lusts 2. But for the Lord's Sake take heed you rest not satisfied with a bare taste of heavenly Things or with some seeming relish thereof Such indeed may not be far from the Kingdom of Heaven But alas alas if they
said that those who follow Christ and suffer for him shall be rewarded at the Resurrection of the Just as Luke 14. 14. And in another Place it is said in the World to come as Luke 18. 30. So much shall serve to shew you what is meant by the World to come but before I speak to that Taste of the Powers of the World to come which the Persons spoken of in our Text are said to have let me add a word or two as touching the Nature and Glory of the World to come though we have as yet but only some dark glimpse of it But to proceed 1. It shall be a World not under the Curse of Man's Sin as this World is The Earth is under the Curse Briars and Thorns are the Fruit of the Curse and all Creatures groan under the Curse the Sin of Mankind hath brought upon them But when the new World comes in there shall be no more Curse instead of the Thorn shall come up the Fig-tree and instead of the Briar shall come up the Myrtle-tree The Creature groans under the Curse But it shall be delivered from the Bondage of Corruption into the glorious Liberty of the Children of God Envy shall depart from the Creatures they shall not tear and devour one another in the World to come as they do in this World see Isa 11. 6 7 8 9. It is in the World to come that all things shall be restored to that glorious State signified by the Restitution of all things Whom the Heavens must receive until the Times of the Restitution of all things which God hath spoken by the Mouth of all his Holy Prophets since the World began That which all the Prophets have spoken of and expected shall certainly come or be fulfilled 2. The World to come shall be a World without Sin a Holy World a Righteous World this present World is a wicked World an ungodly World but all the Inhabitants of that World to come shall be Holy they shall be all filled with Righteousness Hence it is Peter saith We according to his Promise look for a new Heaven and a new Earth wherein dwelleth Righteousness 3. The Government of that new World shall be alone in the Hands of the Saints no wicked Man shall be in any Place of Power there no corrupt Judges nor Justices Righteousness shall then bear Rule The People also shall be all Righteous they shall inherit the Land for ever the Branch of my planting the Work of my Hands that I may be glorified The Kingdom and Dominion and greatness of the Kingdom under the whole Heaven shall be given to the People of the Saints of the most High Whether they shall have the Kingdom before Christ comes or not I cannot determine though I suppose part of this Prophecy will be fulfilled before then but besure then they shall have all Kingdoms under the whole Heavens and the Glory and Greatness of them for ever 4. The World to come shall be a World without Sorrow and that is because it shall be a World without Sin whilst Sin remains Sorrow will remain but then no more Pain nor Misery shall any of God's Children indure for ever And God shall wipe all Tears from all Faces and there shall be no more Death neither Sorrow nor crying neither shall there be any more Pain for the former things are passed away The Inhabitant of that City shall not say I am sick 5. There shall be no Devil to perplex to tempt nor to disturb God's People Satan shall be bound though others think that shall be before this World begins in the greatest Glory of it 6. It shall be a World of great and wonderful Light which may be taken as I conceive both literally and mystically The Sun shall no more be thy Light by Day neither for Brightness shall the Moon give Light by Night but the Lord shall be unto thee an Everlasting Light and thy God thy Glory Compare it with Revelation 22. 4 5. And there shall be no Night there and they need no Candle neither Light of the Sun for the Lord God giveth them Light and they shall reign for ever and ever God will never withdraw himself from his People nor hide his Face in that World as oft-times he doth in this 7. It shall be a joyful World nothing but Joy and Singing in that World those who will not sing now if Godly shall sing then Behold my Servants shall sing for Joy of Heart but ye shall howl for Vexation of Spirit The World to come will be a sad and woful World to the Ungodly for there is a World to come for them I mean Eternal Misery in Hell But Believers shall sing in the Heights of Sion and flow together in the Goodness of the Lord. In the Heights of Sion or in the Time of the greatest Glory of the Kingdom of the Messiah Moreover it is said They shall rejoice even with joy and singing 8. They that dwell in the World to come shall have good and blessed Company glorious Company Christ's Company and the Company of all his Saints They shall sit down with Abraham Isaac and Jacob in the Kingdom of God Behold the Tabernacle of God is with Men and he will dwell with them He shall come then in the Clouds with Power and great Glory and we shall be taken up to meet the Lord in the Air and so shall we ever be with the Lord. To meet him in the Air he does not meet us we shall not be going up to Heaven as soon as raised no no but Christ will come down to us to dwell and reign with his Saints on Earth when that World begins Blessed are the Meek for they shall inherit the Earth He hath made us Kings and Priests and we shall reign on the Earth All the Godly are under this Promise therefore it must refer to the World to come and not be fulfilled till the Day of the Resurrection 9. It will be a World of great Riches Wealth and Glory the chief City in that World the Walls of it shall be Jaspar and the City was of pure Gold Though this City may be a Figure of the Church yet no doubt there is more intended it is that City Abraham Isaac and Jacob sought for that had Foundations every Saint in that World shall have a Kingdom and a Crown of Glory though it be all but one Kingdom yet it shall be as if every one only possessed it himself Henceforth there is laid up for me a Crown of Righteousness which God the Righteous Judg will give to me in that Day and not only to me but to all them also that love his appearance Some Saints have hardly enough Bread to eat in this World that shall have a Crown a Kingdom in the World to come Hearken my beloved Brethren Hath not God chosen the Poor of this World rich in