Selected quad for the lemma: earth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
earth_n	apostle_n	heaven_n	place_n	2,617	5	4.5972	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02358	Popish glorying in antiquity turned to their shame Whereby is shewed, how they wrong, villifie, and disgrace, that whereunto they pretend to carry greateste reuerence: and are most guilty of that which they vpbraide vnto others. Collected and proued out of themselues, for the singular profit both of pastors and professors. By William Guild, minister at King Edward.	Guild, William, 1586-1657.	1627 (1627)	STC 12490; ESTC S117899	90,426	272

haue beene conceived in Originall sinne and so all agree that by the word All the whole race of Adam are included that ever were procreated betweene Man and Woman But the Romanists will no-wyse acqulesse to this exposition because they vvill haue the Virgin Maries conception without originall sinne and ●o contrarie to the exposition o● all the Fathers will haue her excluded Where also it is to be noted that seeing no Graduate in Divinitie is promoted in Paris without giving a solemne Oath to mayntayne this Priviledge of the Virgine Marie and that this Text and exposition there-of is close contrarie there-to as also to that Ordinance of their owne Councell for exposition of Scripture according to the vniforme consent of Fathers Therefore it will clearly follow that they sweare both to impugne Scripture Veritie as also consenting Antiquitie together with their Popes and his Councells authoritie Stella in lyke manner expounding the 21 verse of the 10 chapter of Luke saith All the Expounders whom I could commonlie see eyther of ancient holie Doctors or of recent Divines all these and their Commentaries declare that the word confite●or is not taken heere for Confession of sinnes but for that sayeth hee which wee call Thanks-giving Commending or to blesse c. Notwithstanding this meaning of the●●s can neyther agree with the wordes nor could it ever satisfie anie-wyse my mynde Agayne Maldonat commenting on Matthew 26 29 where our Saviour sayeth I will not drinke hencefoorth of the fruite of the Vine sayeth thus Origen Cyprian Chrysostome Epiphanius Ierome Augustine Beda Euthymius and Theophilast all these referre those wordes to Christ's blood or that which was so called in the Sacrament but I cannot be perswaded sayeth hee that they can bee referred to the Blood of Christ. Because he forsooth would haue them vnderstood of the common Cuppe before the institution of the Sacrament to avoyde the force of this Testimonie agaynst Transsubstantiation In lyke manner expounding these wordes for Papall Supremacie Thou art Peter and vpon this Rocke I will build My Church hee sayth thus of the interpretation of Fathers expounding the Rocke not to be Peter but Christ Him selfe or that Confession of Fayth which was made of Christ. This meaning sayeth he of these words seemes not to me to be the true meaning which all other Fathers thinke to be so whom ever I remember to haue read except onlie Hilarie Also for mayntaynance of the same Supremacie commenting on the subsequent Verse Neyther will I interpret sayeth hee that this which is spoken heere to Peter is spoken also in the same sense to the other Apostles Whatsoever thou loosest on earth shall be loosed in Heaven altho I see all Interpreters except Origen onelie to bee of that mynde More-over commenting on Matth. 11 13 which speaketh of Elias that was to come meaning Iohn the Baptist hee sayeth Almost all the Fathers so expound that place but this their exposition is not fit enough And why But because the Iesuit would haue Elias yet only to come in the reigne and time of their conceited Antichrist Last of all expounding these words of Matthew All men cannot receiue this Saying after that he hath adduced the interpretation of the Fathers thereon to be this Non omnes praestare possunt ut sint sine uxore quia carent dono continentiae that is All men cannot attayne to this that they may be without a wyfe because they want the gift of chastitie hee concludeth Sic fere omnes exponunt quibus equidem ego non assentior that is Indeede almost all Interpreters so expound with whome not-withstanding I doe not agree And why But because hee is a Pleader agaynst this Text and the exposition of Antiquitie for forced single lyfe and the Vow of Continencie Agayne in the exposition of the last Commandement when Bellarmine hath adduced a number of Fathers holding that Commandement Thou shalt not covet c. to be but one entire Commandemēt and not divisible in two as the Papists make it to make vp ten confounding the first and second for defence of their Imagerie hee rejecteth al their judgements as grosse and erronious In lyke manner when he hath adduced the expositions of all the Fathers which they giue on that place of the Corinthians 1. Cor. 15.29 where-by hee would establish Purgatorie because they serue not for his purpose hee roundlie therefore rejecteth them all calling them haske and both false and forced and therefore taketh one of later Forgerie more suteable to his mynde Agayne when Cardinall Tolet in the exposition of Iohn 7 37 hath adduced Chrysostome Euthymius and Theophilact their agreement in one yet this is his censure saying that their exposition is both forced and vnfit and therefore hee professeth not to follow it anie way Last of all thus sayeth Cardinall Cajetan of the exposition of Scripture in generall Let no man abhorre sayth hee any new sense of Scripture for this cause because it disagreeth frō the ancient Doctors but let him search more nearlie the Text and coherence of Scripture and if hee finde agreement let him prayse God who hath not tyed the exposition of Scripture to the meaninges of ancient Doctors but to the integritie of Scripture it selfe How-so-ever then Bellarmine braggeth of their syde that they follow the consent of Fathers falselie imputing to vs that wee onelie followe our owne exposition yet wee see heere-in that it may bee justlie sayde vnto them that of the Poet Mutato nomine de te fabula narretur Their owne Cardinall Baronius besyde their fore-named practise confessing clearlie that al-be-it the holie Fathers whom we sayeth he for their heavenlie learning worthilie doe call The Doctors of the Church were evidentlie endewed beyond others with the grace of the holie Ghost yet in the exposition of Scripture the Catholicke that is the Romane Church doeth not ever and in all thinges follow them CHAP. IIII. How contumeliouslie they deale with the Fathers and especiallie first with those of the Greeke Church conjunctlie and in Councell IT is reported of Pelagius that even when he most disagreed from the Orthodox Fathers of the Primitiue Church yet in his third Booke for Free-will hee soothed vp his Heresie and thought to amaze all men with his prayse of Sainct Ambrose Blessed Sainct Ambrose that Bishop sayeth he in whose bookes the Romane Fayth especiallie appeareth who lyke a beautifull Flowre shyned amongst the Latine Wryters and whose Fayth and most pure vnderstanding of the Scriptures the verie Enemie himselfe dare not reprehende Even so our Adversaries when they most disagree lyke-wyse from the most ancient Fathers and primitiue Councels yet how they doe soothe vp their Errours But with the lyke Salue alleadging the holie Fathers and famous Councels of the primitiue Church al-to-gether to make for them and therefore they highlie extoll and advance them But as Ambrose not-with-standing made agaynst his Prayser Pelagius So doe the Fathers