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A03862 Seuen sobs of a sorrowfull soule for sinne comprehending those seuen Psalmes of the princelie prophet David, commonlie called PÅ“nitential / framed into a forme of familiar praiers, and reduced into meeter by William Hunnis ... ; wherevnto are also annexed his Handfull of honisuckles, The poore widowes mite, a dialog betweene Christ and a sinner, diuers godlie and pithie ditties, with a Christian confession of and to the Trinitie. Hunnis, William, d. 1597. 1583 (1583) STC 13975; ESTC S4710 56,081 186

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Seuen Sobs of a Sorrowfull Soule for Sinne. Comprehending those seuen Psalmes of the Princelie Prophet DAVID commonlie called Poenitentiall framed into a forme of familiar praiers and reduced into meeter by WILLIAM HVNNIS one of the Gentlemen of hir Maiesties honourable Chapell and maister to the children of the same Wherevnto are also annexed his Handfull of Honisuckles the Poore Widowes Mite a Dialog betweene Christ and a sinner diuers godlie and pithie ditties with a Christian confess●o● of and to the Trinitie newlie printed and augmented 1583. To the right Honourable and vertuous Ladie Francis Countesse of Sussex and one of the Ladies of hir Maiesties most Honourable priuie chamber W. Hunnis wisheth increase of vertue and honour with long life prosperous helth godlie feare firme faith and assured hope in the Almightie THe proofe of your Ladiships vertue hath emboldened me to set forth this litle worke vnder your honourable defe●se And although a fault by me is committed in making you patronesse of so slender a peece without your knowledge yet hoping vpon your honourable curtesie which rather respecteth the mind of the giuer than the worthinesse of the gift poizing the giuers desire to please and zeale to profit more than the quality of the offense I doo assure my selfe to be remitted of the trespasse which maketh me thinke my trauell not onelie sweet but also verierichlie recompensed Your Ladiships to command William Hunnis The Authour to his Booke PAsse forth my Booke into the hands and view of sundrie men Humble thy selfe declare thy name who thee thus clad and when And blush not at the frumps of some ne feare at others frowne More rich thou art in thred-bare cote than some in silken gowne And giue them all to vnderstand from whence thou first didst spring How thou wast fostred in the breast and bosome of a king And so perhaps some worthie wight will shape thee rich araie And set thee foorth as thou deseru'st with costlie iewels gaie Behaue thy selfe in such good fort if possiblie maie bee That eu'rie one may thee embrace and wish well vnto mee Vale. The booke to his Readers GOod friends with fauor me peruse halfe naked though I bee Or not attird so gallantlie as you desire to see Yet this from me your selues assure such substance here to find As shall bring hope vnto the hart and comfort to the mind Oft vnder short and simple weed such vertue may be found As vnder pall of purple hew that traileth on the ground I being good am not the woorse though clothing mine be bad He that bestowd the same on me aid giue the best he had In whose behalfe I humblie praie and for my selfe also You would vouch safe to mend those faults that in my cote ye knowe Vale. AWAY FRO ME YE WICKED FOR I WIL KEPE THE COMMANDEMENTS OF MY GOD. Psal 119 verse ii● Psalme 150 verse 3 and 6. ¶ Praise him in the sound of the trumpet praise him vpon the lute and harpe Let euerie thing that hath breath praise the Lord. Seuen Sobs of a Sorrowfull Soule for Sinne. Domine ne in furore Psal. 6. The first part 1. O Lord when I my self behold how wicked I haue bin And view the paths and waies I went wandring from sin to fin 2. Againe to thinke vpon thy power thy iudgement and thy might And how that nothing can be hid or close kept from thy sight 3 Euen then alas I shake and quake and tremble where I stand For feare thou shouldst reuenged be by power of wrathfull hand 4 The weight of sinne is verie great for this to mind I call That one proud thought made Angels thine from heauen to slide and fall 5 ADAM likewise and EVE his wife for breaking thy precept From Paradise expelled were and death thereby hath crept 6 Vpon them both and on their seed for euer to remaine But that by faith in Christ thy sonne we hope to liue againe 7 The earth not able was to beare but quicke did swallow in Corah Dathan and Abiron by reason of their sin 8 Also because king DAVID did his people number all Thou Lord therfore in three daies space such grieuous plague letst fall 9 That seuentie thousand mē forthwith thereof dyde presentlie Such was thy worke such was thy wrath thy mightie power to trie 10 Alas my sins surmounteth theirs mine cannot numbred bee And from thy wrath most mightie God I known not where to flee 11 If into heauen I might ascend where Angels thine remaine O Lord thy wrath would thrust me forth downe to the earth againe 12 And in the earth here is no place of refuge to be found Nor in the deepe and water course that passeth vnder ground 13 Vouchsafe therefore I thee beseech on me some mercie take And turne thy wrath from me awaie for Iesus Christes sake 14 Lord in thy wrath reproue me not ne chast me in thine ire But with thy mercie shadowe me I humblie thee desire 15 I know it is my grieuous sinnes that doo thy wrath prouoke But yet ô Lord in rigour thine forbeare thy heauie stroke 16 And rather with thy mercie sweete behold my heauie plight How weake and feeble I appeare before thy blessed sight 17 For nature mine corrupted is and wounded with the dart Of lust and soule concupiscence throughout in eu'rie part 18 I am in sinne conceiu'd and borne the child of wrath and death Hauing but here a little time to liue and drawe my breath 19 I feele my selfe still apt and prone to wickednesse and vice And drowned thus in sinne I lie and haue no power to rise 20 It is thy mercie ô sweet Christ that must my health restore For all my bones are troubled much and vexed verie sore 21 I am not able to withstand temptations such as bee Wherfore good Lord vouchsafe to heale my great infirmitie 22 Good Christ as thou to Peter didst reach forth thy hand to me When he vpon the water went there drowned like to be 23 And as the Leaper clensed was bv touching with thy hand And Peters mother raised vp from feuer whole to stand 24 So let that hand of mercie thine make cleane the leprosie Of lothsome lust vpon me growne through mine iniquitie 25 Then shal there strength in me appere through grace my chiefe reliefe Thy death ô Christ the medicine is that helpeth all my griefe 26 My soule is troubled verie sore by reason of my sin But Lord how long shall I abide thus sorrowfull therein 27 I doubt not Lord but thou which hast my stonie hart made soft With willing mind thy grace to craue from time to time so oft 28 Wilt not now stay but forth proceed my perfect health to make Although a while thou doost deferre yet is it for my sake 29 For Lord thou knowst our nature such if we great things obtaine And in the getting of the same doo feele no griefe or paine 30 We little doo esteeme
is withall 25 I haue forgot my bread to eate that thou to me didst giue Which is thy holie sacred word by which my soule doth liue 26 And I haue eaten of the fruit of the forbidden tree And tasted haue of sinne and death and brought thy wrath on mee 27 Wherefore my leaues wither awaie my fruit falles on the ground And as a barren tree am left vnperfect and vnsound 28 The feareful voice of sentence thine for mine offenses donne Doth cause me mourne lament grone my time yet for to ronne 29 And with the voice of mourning mine my bones haue cleaued hard vnto my flesh and sticke so fast that nothing I regard 30 Thus like vnto a pellican I draw my selfe alone And call to mind my greeuous crimes and doo the same bemone 31 The pellican as some report hir harmelesse birds doth kill And three daies after mourneth shee and is vnquiet still 32 Then with hir breake hir breast she plucks till bloud guish out amaine Which she lets drop vpon hir yoong till they reuiue againe 33 Thus Lord doo I with my sweet birds which are my works through grace By sinne committed I them kill and doo them all deface 34 But yet by praier for thy grace which springs of grace indeed The said dead works are quicke againe my sicklie soule to feed 35 And Adam was a pellican touching some propertie For through his ●inne he slue the birds came of his progenie 36 And dead he had remained still had not sweet Christ thy sonne Shed foorth his blood vs to reuiue by mercie great was donne 37 He kils and can raise vp to life he strikes and heales againe As in the persecution of Paule appeered plaine 38 Shame causeth me for to withdrawe my selfe to be alone As dooth the crowe that flies by night which would be seene of none 39 And if I could I would me hide from thee as Adam did Such time he tasted of the fruit that thou didst him forbid 40 The works of darknes loued I and therefore did I flee From the most bright and shining sunne of iustice due to mee 41 O Lord for this cause doo I sigh still sorrowe weepe and waile As one that ouerwatched is whose rest and sleepe dooth faile 42 And as the sparrowe doo I watch that drawes hir selfe alone Vnder the euings of the house hir fellowes want to mone 43 And to augment my greefe withall mine enimies all daie Doo raile on me and me reuile so spiteful as they may 44 Alas againe My feined freends that praised me before Against me now conspire themselues and vexe me verie sore 45 Such false and feined flatring friends much woorse and harmefull bee Than those that openlie professe and shew their en●mitie 46 But both those sorts are sent to me for plague vnto my sin And for the great iniquitie that I haue wallowed in The second part My bread with ashes doo I eate that is I right well knowe As I of earth and slime was made to earth againe shall go 2 Thus in such bitter thoughts as these I eate my bread withall And ming my drinke with weeping teares that from mine eies doo fall 3 Bicau●e thou angrie art with me for mine offenses past O Lord I know when time shall come of iudgement day at last 4 Thy wrath and Indignation shall then proceed from thee And fall vpon the heads of those that worke iniquitie 5 O Lord theu hast me lifted vp and throwne me to the ground In that thou mad'st me like thy selfe ere I was to be found 6 No higher couldst thou lift me vp than to beatitude But then alas thou let'st me fall whereby I this conclude 7 My noble soule thou ioined hast with massie earth and claie And bodie fraile the weight whereof driues downe my mind alwaie 8 and Lord in my creation thou hast set me so hie Aboue all other creatures that are vnder the skie 9 And almost equall am I made with blessed Angels thine But in this state when I transgresse damnation then is mine 10 So that without thy mercies helpe I am in farre woorse plight Than anie beast whose life or soule with bodie dies outright 11 My daies alas awaie d●o passe as shadowe new begunne And I am withered like the grasse changed by heate of sunne 12 Lord grant in shadow of this life I may haue grace to see The light and knowledge of thy word and waies prepard for mee 13 Which word giues light vnto the babe yet sucking at the brest For after that this life is past repentance none dooth rest 14 And since the time ô Lord is short of mine abiding heere Thy grace continue towards me my guiltinesse to cleere 15 For truelie thine abiding is for euer to endure And thy remembrance throughout all generations sure 16 But what is thy rememberance through generations all It is the diuine propertie that vnto thee dooth fall 17 For to be meeke and mercifull which thou hast euer donne From time to time and age to age since first the world begonne 18 And art more mindfull of our state and readier to forgiue Than is the mother of hir child late borne with hir to liue 19 Arise therefore and mercie shew good Lord vpon Sion Which is thy faithfull people all or congregation 20 For time it is on hir to looke and mercie thine extend She hath long time great paine sustaind whereof the craues an end 21 What is this time whereof we speake was euer anie time In which thou didst not mercie shew to louing seruants thine 22 No verelie For from the time the angels downe did fall Vntill the time the world shall end thy mercie euer shall 23 As it hath bin from time to time vpon all that repent But cheeflie was thy mercie shew'd when Christ was hither sent 24 To suffer death to win vs life thereby he enter might The glorie of thy Maiestie aboue the angels bright 25 This time was cald the time of grace and was appointed when The fulnesse of the time was come which was vnseene to men 26 And yet before this time to him was seene by Deitie Wherby ô Lord all things thou doost in order with mercie 27 This time of heauenlie grace we trust shall still continue heare To those in time that serueth thee with penance loue and feare 28 The stone of Sion pleased well thy seruants for thy truth and they vpon the ground thereof shall pitie haue and ruth 29 Apostles thine thy seruants were the stones good Christians bee And thou the sure foundation of this faire worke to see 30 Not vpon man nor angels bright did they this building laie But vpon thee the corner stone of all their worke the staie 31 And as the heathen Lord shall feare and tremble at thy name So Sion shall thy faithfull Church giue glorie to the same 32
Bicause thou Lord hast Sion built thou wilt be seene therein In glorie and great maiestie with mercie for our sin 33 Wherefore most louing father deere regard our humble sute And not dispise the plaints we make nor doo our sinnes impute 34 As thou beheldst the sacrifice that Abel gaue to thee And as the praier ludith made so cast thine eie on mee 35 With those same eies vouchsafe to looke vpon vs when we praie Whereby the fame of mercie thine may wirtten befor aie 36 For those that after vs shall come by faith that borne shall be To render thanks due laud and praise vnto thy Maiestie 37 This mercie sure annexed is to nature thine diuine When all was lost through deadlie sin yet didst thou make vs thine 38 Thou Lord aloft from heauenlie throne didst view all things alowe And wouldst vouchsafe vpon the earth thy gratious eyne to throwe 39 To see and heare the plaints we make that ●ettered be in thrall And sent'st thy deere beloued sonne from sinne to loose vs all 40 And he thereby put downe the diuel of death that victor was And death in vict'rie was consum'd this hath he brought to pas 41 For why his sting of deadlie sinne thou Lord hast pluckt away To make vs thinke of goodnesse thine wherein reioise we may 42 And th●t in Sion we may shew the glorie of thy name And likewise in Ierusalem with praise to doo the same 43 That is when we togither meete in faith with one accord As well the kings as subiects poore to serue and praise the Lord. 44 Thou art ô Lord in substance one and yet in persons three To whom all powers in heauen earth obeisance giue to thee 45 Thou sendest downe thy dews of grace vpon vs for to light That we therwith good works may shew to eu'rie bodies sight 46 I answere may by no meanes else good works be wrought by me But by the vertue and the grace that dooth proceed from thee 47 Thorough thy might thy laws we kepe not of our selues we knowe But by the measure of thy grace thou didst on vs bestowe 48 And yet ô Lord I faine would know how short my daies shall be And eke how long mine enimies shall triumph ouer me 49 Which is thy Church desires to know how long she shall abide Beset with cruell enimies about on euerie side 50 To whom thou hast an answere made by Christ thy blessed sonne That still thy power with hir shall bee vntill the world be donne 51 And we hir children thee desire to bring vs to the end Of this short time that we with thee may to the heauens ascend 52 And til that time good Lord vouchsafe thou wilt continue still Thy grace and fauour towards vs according to thy will 53 And not to leaue me anie time in middle of my daies But by thine aid bring all my time to end vnto thy praise 54 That after these my temporall daies I may behold and see Thine euerlasting daies and yeeres which cannot numbred bee 55 For all times heere doo swiftlie passe as time that is vnsure But yet time of Eternitie for euer shall endure 56 For why ô Lord Eternitie is verie substance thine Which substance who so seekes to know no reason can define The third part WIthout beginning Lord thou wast and yet beginning gaue To heauen and earth and all therein which that creation haue 2 Thy hands them wrought which is thy power thy word them made also And at the last They perish shall and motion theirs forgo 3 Their substance stil they all shal kepe yet all shall changed bee For heuen and earth shall new be made of glorie great to thee 4 Likewise the bodies of all men shall perish with the rest And in another sort shall rise to thee as seemeth best 5 But thou Lord trulie shalt endure in thy high glorie great In maiestie omnipotent sitting on mercie seat 6 When all shall wax and weare awaie as garments old to see And as a vesture new put on we all shall changed bee 7 As garments to the bodie are to couer them withall So be the bodies of the soule their vestures and their pall 8 But thou art euen the selfe same one which euer doost abide That is to saie omnipotent and so is none beside 9 Inuisible thou art likewise immortall eke withall And as thy yeeres shall neuer faile so euer bide they shall 10 So shall the soules of thine elect immortallie remaine In ioie and great felicitie not knowing anie paine 11 The soules of those that wicked are immortall be also But they contraire shall endure continuall paine and wo. 12 And Lord The sonnes of seruants thine togither they shall dwell Likewise their seed shall in thy sight still prosper and doo well 13 Thy seruants Lord the prophets were Apostles thine also From whom by faith we haue receiu'd as we beleeue and know 14 And now vouchsafe most mightie God to send vs of thy grace That in this life our faith by works may shine in euerie place 15 That they to all may signifie how we thy seruants bee And that both soule and bodie may remaine and rest with thee De profundis Psal. 130. O God thou art the guide of those th●t blinded bee and vnto 〈◊〉 that are opprest a succour sweet we see 2 A comfort to the weake as ease to those in paine A life vnto the dead in graue that sleeping yet remaine 3 O Lord this makes me bold though wicked I be found And ouerwhelmed deepe in sinne and therein being dround 4 To call and crie to thee from depth of miserie Where none but thou can raise me vp and safe deliuer me 5 I can but mourne and weepe fetch sighs lament and crie As dooth the woman great with child whose hower draweth nie 6 She no time can take rest till she deliuered bee Nor I till that my conscience feele to be forgiuen of thee 7 It is not distance long that keepes my praiers backe Thou Lord doost heare before we call and giuest what we lacke 8 Ionas was in the sea and in the fish three daies And from the deepe he cald on thee and streight thou didst him raise 9 Out from the deepe likewise of sinne and wickednesse To thee I call Lord heare my voice and free me from distresse 10 And let thine eares sweet Lord to heare attentiue bee The voice and praier of my plaint that now I make to thee 11 And since that Christ thy sonne hath suffered for vs all From endlesse death to which by sinne we bounden were and thrall 12 Let not my sinnes then Lord to me be stop or staie Whereby by plaint should not be heard nor voice when I shall praie 13 But rather wipe awaie my sinnes for euermore The burden of the which I feele
too greeuous be and sore 14 If thou Lord be extreame to marke what sinnes be donne Alas no flesh shall saued bee that is vnder the sonne 15 O Lord if that the iust shall no time able bee To enter into iudgement thine to plead his case with thee 16 What shall become of me that dailie doo offend And of my sinne and wickednesse alas doo knowe none end 17 Most vile and wretched man and caitife wo forlorne What shall I doo but flee to thee with hart beerent and torne 18 For mercie is with thee increasing more and more Wherwith thou didst vouchsafe to come mankind for to restore 19 Wherein was satisfied thy iustice and also Thy mercie found that which it sought as we by grace doo knowe 20 How feruent was this loue to which thou didst vs bind First by the lawe of nature writ in euerie hart or mind 21 And then by lawe which was in Tables written deepe That euerie one according lie the same should hold and keepe 22 Which was that one of vs should with the other beare And thereby to fulfill thy will with pitie loue and feare 23 I knowing this am glad contented eke withall For to remit such iniuries as vnto me may fall 24 For why good Lord I know thou doost forgiue to mee Much more offenses euerie daie committed vnto thee 25 And when it shall thee please to scourge me for my sin I gladlie shall the same receiue knowing what I haue bin 26 And that thy chastisement proceeds of verie loue Which all shall turne to me such welth as no man can remoue 27 Hoping after this life my soule shall then obtaine Which hope abides still in thy word an euerlasting gaine 28 Such hope my soule hath had by grace thou gau'st to me And by the same I firmelie trust my soule shall saued be 29 The husbandman through hope his ground dooth plough and sow The same in hope dooth reape thresh that gaine thereby might grow 30 Euen so will I abide in hope of glorie thine Not onelie in my yough ô Lord or anie pointed time 31 But still from morning watch vntill the night of death Which is from youth vnto mine age when life shall passe with breath 32 Who so shall cast awaie this hope ere death proceed Shall loose the time he watcht before and want thy helpe at need 33 This hope in promise thine my soule hath safelie laid Within the bosome of hir breast for euer to be staid 34 And verie meet it is that Israëll also Which is all faithfull Christians this hope should feele and knowe 35 For blessed is the man that in the Lord dooth trust And who in man affiance puts he surelie is accurst 36 For mercie is with God and grace abundant store With which Israël is redeem'd from sinne for euermore Amen Domine exaudi Psal. 143. The first part O Lord long time I wandred haue and gone from thee astraie And lost the portion y● me gau'st in wastfull sinners waie 2 With grace thou didst replenish me therewith to follow thee But Iust and liking of the flesh hath driuen the same from mee 3 So that vnworthie farre I am for to be cald thy sonne My wickednesse so soule appeeres and faults that I haue donne 4 Yet with the wastfull child o ● Lord I doo my selfe accuse And am with shame surpriz'd caught I did my selfe abuse 5 Wherfore Lord ponder my desire and heare me when I praie And for thy truth and righteousnes attend to that I saie 6 Thou hast with gifts indued me of bodie and of mind And I the same abused haue and shew'd my selfe vnkind 7 Thy iustice still dooth threaten me with euerlasting paine Thy mercie yet dooth promise me to be restord againe 8 Enter not into iudgement then with me I humblie praie For in thy sight no man is iust as of himselfe to saie 9 We all by sinne our selues haue made more lothsome than the swine And fowler to be looked on were not for mercie thine 10 Which shall vs make like to the wooll in colour faire and white When all our sinnes thou shalt forget and cleane put from thy sight 11 But yet the diuell mine enimie my soule pursueth still And hath brought lowe my life in earth a seruant to his will 12 And with his net me compast round where vaine delights doo dwell Where lust vncleane and wickednesse to bide dooth me compell 13 He hath me set in darknesse such as men that no life haue Or as those people being dead or couered in the graue 14 Now Lord My spirit so vexed is my hart is greeu'd also My conscience likewise witnesse beares of anguish mine and wo. 15 My wisdome Lord confused is by reason of my sin Repentance great my hart dooth rent to thinke what I haue bin 16 I call to mind the daies of old and works that thou hast wrought The maruellous deeds thy hands haue done I muse on in my thought 17 As in the time of Moses lawe where mercie was not showne And he that did the same transgresse by death was ouerthrowne 18 Yet in this hard and seuere time thy mercie foorth was sent By prophets thine with promise made to all that did repent 19 If thou in time of crueltie couldst then such mercie showe Much more ô Lord in time of grace on me thy mercie throwe 20 I haue spred foorth my hands to thee my soule for helpe doth crie As from the earth that moisture wants where water none dooth lie 21 That is my life I changed haue from vaine delights that bee And haue my soule spred foorth at large that thou hir filth mightst see 22 For as the earth that moisture wants must barren be by kind So if my soule be void of grace no good is there to find 23 But yet through moisture of that grace from thee that dooth proceed Vouchsafe I may thy mercie haue and that ô Lord with speed 24 Heare me ô Lord and that right soone for why my spirit is weake And feeble made much like a man that wanteth power to speake 25 The feare is such that I possesse I readie am to fall The strength wherewith my bodie liues is gone awaie with all 26 This feare of endlesse punishment which I deserued haue Had well nie brought me in despaire or I possesse the graue The second part GOod Lord turne not thy face awaie least I be like to those That doo descend into the pit where nought but horror growes 2 Thou wilt not Lord the death of him that hath offended thee But rather that he should returne and saued so to bee 3 Thou art the true and onelie God the Sauiour of mankind Without thee there is nothing else that we shall mercie find 4 Then turne to me thy countenance of amiable grace And let thy mercie shadow me while life I
Iesu Christ in all things now assist me with thy grace And make me strong with heuenly strength while life I haue and space Iesu let not mine enimie the feend ne yet the flesh Preuaile though still they me assaile from daie to daie afresh But Iesu strengthen thou my spirit it may the victor be And for thy tender mercie sake haue mercie now on me Amen O Iesu who shall giue me wings of perfect peace and loue That I therewith from hence may flee and rest with thee aboue O Iesu when shall I ascend and feele how sweet thou art And leaue the earth and loue thee best with all my soule and hart Sweet Iesu when thy pleasure is the time is knowne to thee Both now and then ô Iesu deare haue mercie Lord on mee Amen O Iesu king of glorie great the comfort of vs all Wee wander heere in wildernesse and euerie day doo fall Sweet Iesu come and visit mee my heauie soule make glad Which now through sinne in prison lies all heauie sicke and sad Good Iesu with thy presence set my soule at libertie And for thy bitter passion sake haue mercie now on mee Amen O Iesu oft it greeueth mee and troubleth sore my mind That I so weake and fraile am found to wander with the blind O Iesu deare thou lasting light whose brightnesse doth excell The clearnes of thy beams send downe within my heart to dwell O Iesu quicken thou my soule that it may cleaue to thee And for thy painefull passion sake haue mercie now on mee Amen O Iesu grant I may resigne my selfe vnto thy will And that I may my selfe forsake and cleaue vnto thee still O Iesu grant that I may haue of ioie and inward peace And of the paines I haue deseru'd Good Iesu me release Sweet Iesu giue me inward ioie my soule to feed on thee And for thy tender mercies sake haue mercie Lord on mee Amen O Iesu sweet I knowe I am but vanitie and sin Vnconstant as the wind that blowes and euer so haue bin Whereof then Iesu may I brag or what haue I to say Shall I of men seeke to bee prais'd or yet extold for ay No Iesu sweet the true praise is for to be prais'd of thee Wherfore good Iesu weigh my case and mercie haue on mee Amen O Iesu thou my glorie art in thee will I reioice And not good Iesu in my selfe nor yet in that mans voice That worldlie honour may mee giue to set mee vp on hie To rule among the sonnes of men and sit in dignitie These are but shadowes to compare to glorie that 's with thee Sweet Iesu for thy glorie sake haue mercie now on mee Amen O Iesu heere in earth we liue and soone deceiued are With vaine delights the world doth yeeld wherein we runne too farre But yet sweet Iesu if I could behold my selfe right well I should good Iesu plainelie see and thereby trulie tell The troubles that are falne on mee were for offending thee For which offense I pardon craue haue mercie Lord on mee Amen O Iesu Christ vnder whose power is both the sea and land Arise and helpe me to defend by power of thy strong hand From such as lurke and lie in wait and seeke to doo me wrong Sweet Iesu see how weake I am and how that they be strong Iesu make hast and come with speed my trust is all in thee And therefore Iesu helpe me now and mercie haue on mee Amen O Iesu comfort mine exile asswage my dole and greefe With thee to bee is my desire mine onelie cheefe releefe Iesu the pleasures of this world they may not long indure And he that puts his trust therein shall find them all vnsure Sweet Iesu grant that I may haue mine onelie ioie in thee And for thy bloudie passion sake haue mercie now on mee Amen O Iesu Christ that hast mee made and with thy bloud mee bought Suffer mee not to be condemn'd whom thou hast made of nought O Iesu mild in time of need thy mercie doo bestowe And in thy iustice iudge mee not nor doo thy rigor showe O Iesu in extremitie I doo appeale to thee Wherefore sith that I trust in thee haue mercie now on mee Amen O Iesu sweet for heauenlie things I often seeke to find But then affections of the world doo backeward plucke my mind Againe I seeke for to subdue th' affections that doo rise But to my spirit they will not be subiect in anie wise Thus Iesu meeke thou seest I striue and all to bee with thee Wherefore good Iesu make mee strong and mercie haue on mee Amen O Iesu many times I praie and call vpon thy name When that my heart is farre away alas I more to blame And that good Iesu coms to mind that custome often brought Whereby the praiers that I make be vaine and turne to nought Sweet Iesu pardon and forgiue when I so praie to thee And for thy endlesse mercie sake haue mercie Lord on mee Amen O Iesu be not long away nor in thy wrath depart But mortifie that flesh desires and lighten thou my hart Send foorth the burning flames of loue cleane to consume for ay The cloudie fansies of my mind which trouble me alway Good Iesu gather all the powers of my poore soule to thee And make me to refuse the world and mercie haue on me Amen O Iesu mild thine eare bow downe and ponder my desire Deale not with me as I deserue to punish in thine ire But me defend ô Iesu meeke through mercie great of thine From dangers such as may befall this sinfull soule of mine O Iesu hide not now thy face from him that calles on thee But Iesu for thy bitter death haue mercie now on mee Amen O Iesu sweet with mercie now reforme that is amisse And with the strength of thy great grace send light where darknesse is Good Iesu from my secret faults doo make me cleane and bright And from presumptuous sins ô Lord defend me through thy might Good Iesu cast my youthfull sinnes behind thy backe to bee And for thy tender mercie sake haue mercie now on mee Amen O Iesu shut not vp my soule with those that run astraie But let the shadow of thy wings my soule protect alwaie Good Iesu turne thee vnto me and cleanse me from my sin Sweet Iesu Christ doo not behold how wicked I haue bin But thinke vpon thy mercies great though I vnworthie bee And for thy pain●full passion sake haue mercie now on mee Amen O Iesu sweet giue me an hart that is contrite and pure A bodie chast that humble is and constant to endure A mind that is with heauenlie ioies replete through thy great grace A soule likewise to magnifie thy praise in eu'rie place O Iesu for thy mercie sake let these proceed from thee And then no doubt I shall be sure thou mercie hast on mee Amen Certaine blessings promised by God vnto all those that doo loue and feare him Deut
of all things whose strength is euerie where and whose power is infinite which as thou euer art omnipotent and in all thy works most gratious and ouer maruellous so vnto vs thy poore seruants grant we humblie beseech thee that ELIZABETH our gratious QVEENE and next vnder thee here on earth our gouernour may long liue and lead a healthfull quiet and peaceable life And if ô Lord at anie time the wicked through malice shall conspire and gather themselues togither against thee and hir thine annointed wee hartilie beseech thee either with speed to conuert and turne their harts or ouerthrowe their force and bring their deuises to naught And although ô Lord that we through our manifold sinnes and wickednesse doo not deserue to haue so good and so excellent a Iewell to rule reigne ouer vs yet good Lord we hartilie praie thy diuine maiestie to behold the great and vnspeakable miseries which the losse of so pretious a Pearle may bring vpon vs and our posteritie and to auert the same This ô Lord we doo humblie craue of thee that wee may long time enioie hir or else that we who faithfullie doo loue hir may with hir be dissolued according to thy good will and gratious pleasure Amen A praier to be said of euerie true Christian before the receiuing of the holie Communion O Most sweet louer of al mankind Lord Sauior Iesu I humblie beseech thee for thy bitter passion sake to remoue from me pride enuie and detraction yea wrath malice and impatiencie and all other sicknesses diseases of the soule And plant good Lord in my hart and mind true meekenesse charitie patience chastitie temperance and modestie with all such other vertues medicines and preseruatiues vnto the soule And mortisie in me good Lord all vncleane motions carnall desires and inordinate affections and reuiue in me the loue of vertues and the perpetuall exercises thereof so that in this time and all times I may woorthilie receiue this holie and blessed sacrament vnto thine honour and glorie and my soules endlesse ioie and comfort O Lord I knowe and doo confesse here before thy diuine maiestie that I am vnwoorthie and verie much vnwoorthie most vnwoorthie through my manifold sinnes and wickednes to licke the crums that fall from thy table but notwithstanding I knowe as well againe and so doo I in hart and mind stedfastlie beleeue and the same doo acknowledge in mouth and word that thou my Lord God art omnipotent and almightie and so maiest by thy power infinite if it so please thy maiestie to make me woorthie and acceptable to sit at thy table and there to taste and feed of the most pure and heauenlie viands for thou alone ô Lord maiest and canst iustifie a sinner and of a vile foule and filthie wretch make a cleane white and pleasant person Therefore gratious Lord I beseech thy woorthie maiestie for thy almightie power which I firmelie and stedfastlie beleeue and for thine infinite and endlesse wisedome which I boldlie confesse and for thine excellent goodnesse and truth wherein I fullie hope and trust and for all this togither as one frame me and make me woorthie and acceptable vnto thy godlie presence and grant me forgiuenesse of all my sinnes and the feruent flame of thy loue that I may now at this time receiue this holie sacrament with puritie of hart and cleanesse of conscience with spirituall gladnesse and heauenlie ioie O most mercifull Sauiour Iesu I humblie beseech thee for this holie mysterie of thy blessed bodie and bloud wherewith we vnwoorthie wretches be continuallie fed and dailie washed clensed sanctified and made holie and so partakers of thy most high diuinitie grant me Lord and giue me the pretious garment of innocencie with such furniture of other ornaments thervnto according as best may please thy gratious goodnes wherewith I may as in my wedding vesture in a good and cleane conscience approch vnto thy presence so that this celestiall heauenlie sacrament receiued may be vnto me health and saluation of soule and bodie vnto life euerlasting Amen A praier to be said of euerie true Christian after the receiuing of the holie Communion IN most humble most lowlie and most hartie maner with most due reuerence I thank thee good Lord most holie father and euerlasting God that by the bountie of thy mercifull grace wouldest vouchsafe thus to refresh and feed my soule through faith with the benefits of the death and passion of thy sonne our Lord God and Sauior Iesu Christ. And I beseech thine infinite goodnesse that this the sacrament of thy deth and passion which I most vnwoorthie wretch haue now receiued come neuer hereafter in iudgement condemnation vnto me for mine euilles merits and deseruings but rather good Lord it may come vnto the profit and comfort of my bodie and vnto the saluation of my soule vnto the life euerlasting Amen A godlie praier to be said before the preaching of the word NEither is hee that planteth neither he that watereth anie thing at al but thou ô Lord that giuest the increase Increase we beseech thee the seed of thy word and cause it to fructisie an hundred fold Open our eies that we may see the woonderfull things conteined in thy lawe Incline our harts to thy testimonies and not vnto vanities Euermore bee on our right hand and perfect the worke that thou hast begun among vs. Beare our most gratious ELIZABETH in thine owne bosome and set thine eies alwaies vpon hir for good let the spirit of knowledge and holines remaine in hir ministers blesse hir Councellers with wisedome and discretion hir Nobles with fortitude and courage hir Iudges with iustice and mercie hir Magistrates with diligence and faithfulnes hir People with feare and perfect obedience that we may all with one mind and one mouth saie with the prophet He that is mightie hath doon for vs great things and holie is his name Amen A praier necessarie to bee said at all times O Bountifull IESV ô sweet sauior ô Christ the Sonne of GOD haue pitie vpon mee mercifullie heare mee and despise not my praiers Thou hast created me of nothing thou hast redeemed me from the bondage of sin death and hell neither with gold nor siluer but with thy most pretious bodie once offered vpon the crosse and thine owne bloud shed once for all for my ransome therfore cast mee not awaie whome thou by thy great wisedome hast made despise me not whom thou hast redeemed with such a pretious treasure nor let my wickednesse destroie that which thy goodnesse hath builded Now whilest I liue ô Iesu haue mercie on mee for if I die out of thy fauour it will be too late afterward to call for thy mercie Whilest I haue time to repent looke vpon me with thy mercifull eies as thou didst vouchsafe to looke vpon Peter thine Apostle that I may bewaile my sinfull life obteine thy fauour and die therin I reknowledge that if thou shouldest deale with