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A89351 Sion's prospect in it's first view. Presented in a summary of divine truths, consenting with the faith profess'd by the Church of England, confirmed from scripture and reason: illustrated by instance and allusion. Compos'd and publish'd to be an help for the prevention of apostacy, conviction of heresy, confutation of error, and establishing in the truth, by a minister of Christ, and son of the church, R.M. quondam è Coll ̊S.P.C. Mossom, Robert, d. 1679. 1652 (1652) Wing M2868; Thomason E800_1; ESTC R207347 108,410 128

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Cor. 13.1 Jude 9. Angel even a willing another to know what he wills by him to be known § 23. The Sin of the Apostate Angels What the sin of the Apostate Angels which was the cause of their fall we cannot particularly discern because the Scriptures do not plainly discover We suppose it to have been a sin immediately against the Son of God accompanied or rather compleated with the a Mat. 12.24 31.32 Sin against the Holy Ghost in an irreconcileable hatred and enmity against that truth of which they were in conscience so fully convinc'd Upon b Isa 14.12 13 14 15. Satans pride and envy at Christs person did follow his malice and c John 8 44. hatred of Christs Truth even the d John 14.6 Rev. 14 6. eternal Gospel of his Incarnation as ordained of God in humane nature e Eph. 1.22.23 to be the head of the Angels f Eph. 1.10 united to the body of his Church Satans malice against Christ ●nd how especi●lly prosecuted Which malice and hatred of Christ and his truth Satan hath ever since prosecuted by bloody persecutions rais'd against his Church by horrid blasphemies and Heresies vented against his person in his Divinity his Humanity and the offices of his Mediation § 24. What the knowledg of the Apo●tate Angels Though the evil Angels are a Mat. 13.19 16.25 Eph. 6.12 spoil'd of grace by their sin and b 2 Pet. 2.4 Jude 6. involv'd in darkness by c Luke 10.18 their fall yet are they eminent in d 2 Cor. 2.11 11.3 Eph. 6.11 Jam. 2.19 knowledg by their Nature How increas'd and this much e Eph. 6.11 12. heightned by long experience in the world and from divine f Mat. 4.6 8 29. J●m 2 19. revelations in the Scriptures yea by g Jude 9. frequent contests with the good Angels yet can they not h Isa 4.23 foretel future events How not foretel events by any light of foreknowledg in and from themselves but what they do foretel are either such things as they finde foretold by the holy Prophets How foretel them or prepared in natural Causes or such things as they know already design'd being privy to the good and i assistants to the wicked designs of men or such things as by some evident signs they conjecture or by some seeming probabilities they presume The end of all diabolical predictions but whatsoever it the prediction or revelation from the evil Angels is is intended to k Mark 1.36 Acts 16 17.18 deceive and seduce to mischief and destroy and therefore l 1 Kin. 22 21 22. l Deut. 13 1 2 3. Eph 6.11 neither is to be sought for Why not to be allowed of nor to be allowed of all complyance with Devils being a m 2 Cor. 6 14 15. Ephes 5 11. renouncing of God and thereby a ruin to the soul What the power of 〈◊〉 evil 〈◊〉 § 25. As the Evil spirits are eminent in knowledg so are they also a Mat. 12.29 Ephes 6.12 migty in power yet a power b Job 1.12 2 6. 1 Pet. 5.8 limited and restrained God holding them fast in the Chain of his Providence so that when made executionors of his wrath they are kept c Mat. 8.32 Rev 7.2 3. subject to the command of his will How exercised By Divine Permission and Providential ordination it is that the Evil spirits exercise their d Job 1.12.16.19 Ephes 2 2. Rev 7. ● 3. power in the fire in the air in the waters and on the earth upon trees upon beasts and upon men Some e Luke 8.30 Mat. 8.16 men they actually possess some they f Luke 22.3 Acts 5.3 Ephes 2.2 wickedly pervert some they g Zech. 3.1 1 Thes 2.18 eagerly oppose but all they h 1 Pet. 5.8 2 Tim. 2.26 daily tempt and with the i 1 Chro. 21.1 Luk 22.31.57 best they often prevail though not so as k Gen 3.15 Psal 5.1 Luk 22.61 62. Rom. 16.20 fully to overcome and finally to destroy What their names and how proper and common § 26. The Prince of the Apostate Angels is called by those a Mat. 25.41 Luk. 10.17 names in an eminency of Evil which will fit all the rest in their proportion of Evil. He is called sometimes the b John 8.44 1 John 3.8 Devil the c Rev. 12.10 Accuser with lies reproches and calumnies accusing God unto man and man unto God Somtimes the d Mat. 4.3 1 Thes 3.5 Tempter by evil suggestions still soliciting unto sin Sometimes the e Mat. 13.19 Ephes 6.16 wicked one being full of iniquity himself and ever prompting others unto wickedness Sometimes f Luke 10.18 Acts 26.18 Satan the Adversary setting himself against God and Christ the good Angels and holy men raising and promoting enmity and contentions Somtimes the g Mat. 13.25 Luke 10.19 Enemy and the h 2 Thes 2.10 11 12. Destroyer raising i Rev. 20.8 seditions and wars to destroy nations k 1 Sam. 16.14 dissentions and divisions to ruin families Gods glory manif●sted in all l Mat. 13.25 Rev. 12.12 13 17 persecutions and Heresies to infest the Church In all which God doth manifest the riches of his wisdom and greatness of his power to the glory of his mercy and the advancement of his Justice in m Mat. 24.24 Luke 21.18 the gratious salvation of his chosen and the n Rev. 9.11 just condemnation of the wicked § 27. The wonderful working of Satan By his subtilty and power Satan doth work his a 2 Thes 2.9 lying wonders deceitful in themselves and intended by him for the deceiving of others yea sometimes he doth work b Deut. 13.1 2. Mat. 24.24 true signes yet thereby aims he at the destruction of truth which true signes though they seem wonderful Why not true miracles yet are they not such wonders as are truly c Acts 8.13 called Miracles For they cannot be any supernatural Effects being onely the events of some Natural Causes d Exod. 7.12 8.7 which Satan by a secret subtilty doth compact not by any proper power doth produce Every supernatural Effect must needs be the issue of a supernatural Cause ●ll miracles are from God which is God and e Ps●l 72. ●8 136.4 he alone who did wonderfully create the world without matter pre-existent can powerfully create wonders without means cooperating Such the mira●les of Christ and such were the f Joh. 10.25 Act. 2.22 glorious Miracles of Christ whereby he did testifie the Divine power of his God-head § 28. ●hy not such the workings of ●a●an Wherefore if the Devil could work true Miracles to perswade false Doctrines then were Miracles a weak and insufficient a Mat. 16.17.20 argument to confirm the true faith Besides that is