Selected quad for the lemma: duty_n
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A65362
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The key of knowledg opening the principles of religion, and the path of life directing the practice of true peitie design'd for the conduct of children and servants in the right way to heaven and happiness / by T. W. D. D.
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Willis, Thomas, 1582-1666.
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1682
(1682)
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Wing W122; ESTC R6903
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62,993
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200
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are tempted to any wicked deed remember though no man beholds you the Eye of the great God is upon you and so say with Joseph How can I do this great wickedness and sin against God Thus Gen. 39 9. Psal 4.41 stand in aw and sin not Let the fear of God restrain you from whatsoever is evil and let the Love of God carry you on with Delight to whatsoever is good And though God do not deny you those innocent Delights and Recreations which are agreable to your youthful years and which may fit you for a more chearful discharge of your respective duties yet you must be careful that those very Delights be season'd with the remembrance of God and the day of Judgment Mind what the wise man sayes to you and what charge he gives you concerning this matter Eccl. 11.9 Rejoyce O Young man in thy Youth and let thy heart chear thee in the dayes of thy Youth and walk in the wayes of thy Heart and in the sight of thine Eyes but know thou that for all these things God will bring thee into Judgment Know thou art Mortal and consider that every Action thou dost is a step to Eternity and every day thou livest sets thee a day nearer to thy death And therefore live so now as thou wilt wish thou hadst done when thou comest to dye The time of death is uncertain But most certain it is Christ Jesus will shortly come to call every one that has been faithful in his fervice from Labour to Rest and Sorrow to Joy Then happy shall he be who has been most serious in God's Service His Rest shall be sweet and his Reward Glorious Make good use then of this inch of time upon which depends the following Eternity Thy Glass is running be sure thy work be done before the last sand drop Spend thy Life in God's Service and in Death thou shalt see his Salvation Think still my Lord is at hand and so be ever well-doing Blessed is that servant Mat. 24.46 whom his Lord when he comes shall find so doing He will say to him Well done good and faithful servant 25.21 thou hast been faithful in a little take Possession of much Enter thou into the joy of thy Lord. Now the God of all Grace 1 Pet. 5.10 who hath called us to his Eternal Glory by Christ Jesus make you perfect stablish strengthen and settle you To him be Glory and Dominion for ever and ever Amen Thou shalt do well to repeat these Rules of Life as also thy Duty before declar'd as a Child or Servant upon the Lords Day once a Month for the better preserving them in Memory for thy direction in thy daily Practise For certainly the most of the sins that men commit to the dishonour of God and wounding of their own Conscience are committed through want of a present remembrance of their Duty or a due consideration of the mighty Obligations that lye upon them to do it This great mischief may be happily prevented by a frequent reading of these Rules of Life Read therefore and Remember and do these things that it may be well with thee for ever Apples of Gold IN PICTVRES of SILVER FOR The Vse and Delight of Children and Servants BEING A Collection of certain Verses from some of our Divine Poems more fit to be Imprinted on the Memories of Young People than Prophane Songs The Preface FOR the close of your entertainment I here present you with a Delicate Dish 'T is choice Fruit which grew in a Rich Soil 'T is as the Fruit of Eden that Tempted Eve good for Food Gen. 3.6 pleasant to the Eyes and desirable to make one Wise Only here is the difference She could not eat of that without Sin against God and Hurt to her self your eating of this may keep you from Sin and prove the Health of your Soul Freely feed then on this Fruit 't is not less wholesome than pleasant 'T is not as the Banquet of Midas or * Plut. Mor. Pythes a Mock-Feast 't is Gold for worth Prov. 25.11 but Food for use A Word fitly spoken saith Solomon is like Apples of Gold in Pictures of Silver And instruction in virtue to Persons in the Flower of their Age is a word fitly spoken Such are these pieces of Divine Poesie wherewith I here present you Read Remember and Practise them so shall you learn that Knowledge and Wisdom which is better than Silver and Gold seeing it will at once make you Rich and Happy Prov. 3.18 For Wisdom is a Tree of Life saith Solomon to them that lay hold upon her and Happy is every one that retaineth her And therefore Receive my Instruction saith He and not Silver and Knowledge rather than choice Gold For Wisdom is better than Rubies and all the things that may be desired are not to be compared to it Here you have the Words of Wisdom which are Golden Apples by the curious Art of Divine Poesy set in Silver Frames Take and eat for here you have both Food and Treasure What can you desire more than what is here offer'd to your Acceptance Accept and Improve and you shall not fail at once to find both Profit and Delight And Profit with Delight combin'd Is Meat and Musick to the Mind The Names of the Authors from whose Poems the following Verses are Collected G. H. Mr. George Herbert's Sacred Poems called the Temple R. C. Mr. Richard Crashaw's steps to the Temple F. Q. Mr. Francis Quarles his Emblems and Divine Fancies J. D. Dr. Donne's Poems G.F. Mr. Giles Fletcher's Christ's Victory and Triumph G. S. Mr. George Sandy's his Paraphrase of the Psalms and Scripture Hymns A. C. Mr. Abraham Cowley's Sacred Poems Some few others of less note are signified by the first Letters of their Names Counsel to Young men G. H. THou whose sweet youth and early hopes inhance Thy rate and price and mark thee for a Treasure Hearken unto a Verser who may chance Rhyme thee to good and make a bait of Pleasure A Verse may find him who a Sermon flies And turn Delight into a Sacrifice Beware of Lust it doth pollute and foul Whom God in Baptism washt with his own Blood It blots the Lesson written in thy Soul The Holy Lines cannot be understood How dare those eyes upon a Bible look Much less towards God whose Lust is all their Book Drink not the third glass which thou canst nottame When once it is within thee but before Mayst rule it as thou list and pour the shame Which it would pour on thee upon the Floor It is most just to throw that on the ground Which would throw me there if I keep the round He that is drunken may his Mother kill Big with his Sister he hath lost the Reins Is out-law'd by himself all kind of ill Did with his Liquor slide into his Veins The Drunkard forfeits man and doth divest All worldly Right save what he
shall be wise but a Companion of fools shall be destroyed If it be known that a man has the plague or some infectious disease upon him will not every man shun his society Sin is the disease of the Soul not less infectious than the Plague Should you not have more care of your Soul than of your Body Is a Temporal Life in this World to be preferr'd before Eternal Life in Heaven Can you touch pitch and not be defil'd familiarly and delightfully converse with sinners and not contract the guilt of sin 'T is impossible Do you seriously reprove them for all their Oaths and Curses all their evil words and actions all their vanities and vitious excesses If so their company will soon become unpleasant to you and yours to them If not know you go away guilty of all their sins in the sight of God Oh! What a load of guilt do men carry home with them from ill Company Now are not thine own sins enough to damn thee How then wilt thou hold up thy head at the Judgment Seat of Christ when thou shalt be charg'd with all the horrible sins of that Company with which thou didst delightfully converse For he that keeps another Company in sinning heartens and hardens him in his sins and so at once promotes his and his own Damnation Surely if thou saw'st the Wrath of God and his Judgments hang over the heads of these sinners if thou saw'st those Black Devils that stand at their Elbowes to prompt them to wickedness if thou saw'st the burning Lake which is kindled underneath them into which they are ready to fall every step they take every sin they commit thou would'st be afraid to come into their Company and no Gold should ever bribe thee to become one of their Society If thou art wise and hast any regard to thy own welfare Eph. 5.11 12. Have no fellowship with the unfruitful works of darkness but rather reprove them For it is a shame even to speak of those things which are done of them in secret Keep thy distance then from them and bind thy self with firm resolutions altogether to refrain their Society Hear the Counsel of the wisest of men Solomon and know therein thou hearest the voice of God Prov. 4.13 14. Enter not into the Path of the wicked and go not in the way of evil men avoid it pass not by it turn from it and pass away Observe here the wise man repeats expressions of the same import no less than six times to engage thee to shun the Society of sinners as if he should cry out aloud to thee and say fly fly fly fly fly fly evil Company if thou lovest the life of thy Soul or otherwise thou art a dead man utterly undone for ever Know for certain such as the Company is in which thou delightest in this World such shall thy Company be hereafter either the Saints in Heaven or the Damned in Hell If thou knowest not where to have Society with good men know its far better to remain solitary and to hold converse with God wherein the Pious Soul ascends to Heaven than to be travelling on with a great deal of merry Company towards Hell IX Be very serious and constant in the Duties of God's Service Know the service of God and the Salvation of your Souls are your great work and business in this World which you are to mind above all other things And be sure what you do in these matters you do with all your might No man will endure a negligent and slothful servant who is still mindless and heedless in what he goes about Trifling with God in matters of Eternal Consequence is utterly intolerable Be very diligent in attendance on the solemn Worship and Service of God on the Lord's Dayes and be constant in the performance of the duties of Religion Prayers and Praises to God on your own daies also but be sure you serve God in both with all humble Reverence Holy Seriousness and hearty Devotion God's Service is the most excellent employment and you must alwaies attend it with the greatest earnestness of Spirit Stir up your self to serve God with all your strength employ all the powers of your Soul in the duties of Religion Gen. 32.24 30. Hos 12.4 Jacob wrestled with God in Prayer and so gain'd a Blessing If you play the Hypocrite in your Prayers you must expect nothing but the Portion of Hypocrites in Hell-fire Mat. 24.51 When you approach the presence of God remember he is that great and dreadful God who is Glorious in Majesty and Infinite in Excellency and so address to him with all possible Reverence and Humility Heb. 12.28 Let us have Grace saith the Apostle whereby we may serve God acceptably with Reverence and Godly Fear For our God is a consuming fire Psal 95.6 And O come saith the Psalmist let us worship and bow down let us kneel before the LORD our Maker How intolerable is the Pride and Arrogance of some Persons in this duty of Prayer The greatest Subject of the Kingdom if he have a request to the King presents his Petition to him on the Knee But you shall see a sorry Servant to a Mortal man that will not be perswaded to bow his Knees to Almighty God when he should joyn with the Assembly in Publick Prayers The rude Carriage of such persons in the special presence of the All-Glorious God plainly discovers a profane and Atheistical Spirit Such an one though he be come to God's House Gen. 28.17 which is the Gate of Heaven sits there upon the brink of Hell 'T is a great instance of the Divine Patience that such a Person is not smitten with death in the place where he sits Lev. 10.1 2 3. Nadab and Abihu the Sons of Aaron we know for a like presumption were both punished with sudden Death For saith the LORD I will be Sanctifi'd in them that come nigh me and before all the people I will be Glorifi'd And therefore as you tender the Honour of God and the good of your own Souls approach Gods presence with great Reverence and Humility and serve him with great seriousness and sincerity of heart in all the Duties of Religion X. Let all your Actions and Employments your Labours and Delights even your most pleasant Recreations be season'd with the Fear of God and a serious Remembrance of Death and Judgment Where ever you are whatsoever you do remember the Eye of God is upon you and so demean your self as in his sight and presence For His Eyes are upon all the wayes of the Sons of men Jer. 32.19 to give to every one according to his wayes and according to the Fruit of his Doings Remember the day is coming when you must give an account before all the World for whatsoever you have done in the Flesh Do nothing now which you would be afraid or asham'd to own then When in the most secret place you